Human Zoos

These horrifying ‘human zoos ’ delighted American audiences at the turn of the 20th century ‘Specimens ’ were ac quired from Africa , Asia , and the Americas by decepti ve human traffickers Human zoos

Written by: Shoshi Parks Mar 20, 2018

More than 20 mill ion people attended the 1904 World’s Fair. They came to St. Louis to see electricity for the first time, to hear the first telephone, and to witness around 3,000 “savages” from Africa, Asia, and the Americas living in “displays” that resembled their native villages. In the late 19th and early 20th centuries, the Western world was desperate to see the “savage,” “primitive” peoples described by explorers and adventurers scouting out new lands for colonial exploitation. To feed the frenzy, thousands of indigenous individuals from Africa, Asia, and the Americas were brought to the United States and Europe, often under dubious circumstances, to be put on display in a quasi-captive life in “human zoos.” These indigenous men, women, and children were brought to the fair to perform their “backwards,” “primitive” culture for eager American masses who could leave feeling a renewed sense of racial superiority. Due to poor record-keeping, backroom dealing, and the huge number of colonial governments involved, it’s impossible to know the exact number of those who participated in “human zoos,” but it’s not small. In his 1908 autobiography, Carl Hagenbeck, a human rarities agent, bragged that during a ten-year period, he — alone — brought more than 900 indigenous people to the U.S. and Europe for exhibition. At the fair, the indigenous people on display faced a number of challenges over the eight long months of their stay. African tribal members were required to wear traditional clothing intended for the equatorial heat, even in freezing December temperatures, and Filipino villagers were made to perform a seasonal dog-eating ritual over and over to shock the audience. A lack of drinking water and appalling sanitary conditions led to rampant dysentery and other illnesses. Two “performers” died on the fairgrounds that season, Filipinos whose bodies still reside at the Smithsonian Institution, in Washington, D.C. Others, including kindergartners from Arizona’s Pima Indian tribe, were shipped home at the first sign of sickness — what happened after their return was not the fair’s concern. Ota Benga at the Bronx Zoo in 1906. Benga was one of 12 Congolese pygmies trafficked to the U.S. for the 1904 World’s Fair. (Bain News Service/Library of Congress)

In most cases, there were no bars to keep those in human zoos from escaping, but the vast majority, especially those brought from foreign continents, had nowhere else to go. Set up in mock “ethnic villages,” indigenous people were asked to perform typical daily tasks, show off “primitive” skills like making stone tools, and pantomime rituals. In some shows, indigenous performers engaged in fake battles or tests of strength. Human rarities agents, the men who acquired human “specimens” for circuses, expositions, and other events in the West, were essential middlemen feeding this popular form of entertainment. Some agents were religious men who had begun their work as missionaries, or early anthropologists who lived in and studied distant communities. Others were entrepreneurs who sought to capitalize on the public’s desire to gawk and objectify. All, to some degree, were human traffickers.