Alberta Native News - Digital Edition - June 2018 - National Indigenous Peoples Day

Volume 35 Number 06 June, 2018

Distributing in Alberta and across Western Canada

ALBERTA NATIVE NEWS

Publication Mail Agreement Number: 40050628

See Section 2 2018 Powwow Guide

Cover art: Self Portrait Warshirt, n.d. by Joane Cardinal-Schubert. Mixed media on paper, 152.4 x 101.6 cm.

Photo by Dave Brown, LCR Photo Services University of Calgary. See article page 4.

2

Alberta Native News

June, 2018

Happy National Indigenous Peoples Day June 21 is National Indigenous Peoples Day. This is a time for all Canadians to recognize and celebrate the unique heritage, diverse cultures and outstanding contributions of First Nations, Inuit and Métis peoples.

The Canadian Constitution recognizes these three groups as Aboriginal peoples, also known as Indigenous peoples.

Although these groups share many similarities, they each have their own distinct heritage, language, cultural practices and spiritual beliefs.

In cooperation with Indigenous organizations, the Government of Canada chose June 21, the summer solstice, for National Aboriginal Day, now known as National Indigenous Peoples Day. For generations, many Indigenous peoples and communities have celebrated their culture and heritage on or near this day due to the significance of the summer solstice as the longest day of the year.

National Aboriginal Day was announced in 1996 by then Governor General of Canada, Roméo LeBlanc, through the Proclamation Declaring June 21 of each year as National Aboriginal Day. This was the result of consultations and statements of support for such a day made by various Indigenous groups: In 1982, the National Indian Brotherhood (now the Assembly of First Nations) called for the creation of National Aboriginal Solidarity Day. In 1995, the Sacred Assembly, a national conference of Indigenous and non-Indigenous people chaired by Elijah Harper, called for a national holiday to celebrate the contributions of Indigenous Peoples. Also in 1995, the Royal Commission on Aboriginal Peoples recommended the designation of a National First Peoples Day. On June 21, 2017, Prime Minister Justin Trudeau issued a statement announcing the intention to rename this day National Indigenous Peoples Day. He said, “Every year, we join together on this day to recognize the fundamental contributions that First Nations, Inuit, and the Métis Nation have made to the identity and culture of all Canadians. The history, art, traditions, and cultures of Indigenous Peoples have shaped our past, and continue to shape who we are today.

“No relationship is more important to Canada than the relationship with Indigenous Peoples. Our Government is

working together with Indigenous Peoples to build a nation-tonation, Inuit-Crown, government-to-government relationship – one based on respect, partnership, and recognition of rights.

“We are determined to make a real difference in the lives of Indigenous Peoples – by closing socio-economic gaps, supporting greater selfdetermination, and establishing opportunities to work together on shared priorities. We are also reviewing all federal laws and policies that concern Peoples Indigenous and making progress on the Calls to Action outlined in the Final Report of the Truth and Reconciliation Commission.

“On behalf of the Government of Canada, I wish everyone a happy National Indigenous Peoples Day. I invite all Canadians to take part in the activities in their community and to learn about the history, cultures and traditions of Indigenous Peoples.”

Setting aside a day for Indigenous Peoples is part of the wider recognition of Indigenous Peoples' important place within the fabric of Canada and their ongoing contributions as First Peoples. As former Governor General Adrienne Clarkson said, "It is an opportunity for all of us to celebrate our respect and admiration for First Nations, for Inuit, for Métis — for the past, the present and the future."

The day is part of the annual nationwide ‘Celebrate Canada’ period with celebrations centering around National Indigenous Peoples Day, but continuing through St-Jean Baptiste Day, Canadian Multiculturalism Day and concluding with Canada Day. Actually, there are National Indigenous Peoples celebrations taking place in Edmonton and the surrounding area for a week. On Wednesday June 20, Alberta Indigenous Relations is hosting a celebration at Edmonton City Centre Mall West (Street Level, West Side –

Hudson’s Bay) from 11:30 am to 1:15 pm. The event will celebrate traditional and/or contemporary arts and culture, such as dancing, drumming, Métis fiddling and jigging.

Join the celebration; bannock and tea will be served.

On Thursday June 21, from 11 am to 8 pm, Edmonton’s Indigenous Peoples Festival will be held at Victoria Park, in Edmonton’s River Valley (12030 River Valley Road).

Come and celebrate National Indigenous Peoples Day in Edmonton’s river valley! First Nation, Métis and Inuit peoples and cultures will be celebrated through interactive experiences, cultural demonstrations, artisans, cuisine and live concerts. Celebrate some of Edmonton’s best Indigenous and Métis performers as they take the stage, including a mini powwow demonstration and three-time Grammy Award-winner Bill Miller.

No public parking or drop-off is available at Victoria Park, but free and convenient Park and Ride services are available from Re/Max (formerly Telus) Field and a free festival shuttle is available from Coliseum Transit Centre, connecting to the LRT and ETS buses, during festival hours.

For more information, visit eipfestival.ca.

On Thursday June 21, Indigenous Services Canada Alberta Region is hosting a very special event in downtown Edmonton at Canada Place (9700 Jasper Avenue).

Continued on page 14

June, 2018

Alberta Native News

3

Alberta apologizes to Sixties Scoop survivors After months of comprehensive consultations, Alberta Premier Rachel Notley delivered an emotional apology to survivors and families of the Sixties Scoop.

As part of Alberta’s commitment to reconciliation, on May 28, Alberta officially apologized for past practices that led to the removal of Indigenous children from their families, resulting in a loss of culture, identity and connection to their communities. The impacts are still felt by survivors and their families today.

“We are sorry,” Notley said in the legislature as survivors sat in the gallery, some wiping away tears.

“For the loss of families, of stability, of love, we are sorry. For the loss of identity, of language and culture, we are sorry. For the loneliness, the anger, the confusion and the frustration, we are sorry. For the government practice that left you, Indigenous people, estranged from your families and your communities and your history, we are sorry. For this trauma, this pain, this suffering, alienation and sadness, we are sorry.”

“It hurts just to imagine the heartbreak experienced by these families, along with the loss of language, culture and sense of belonging. Survivors can never replace what was taken, and I am sorry. We must acknowledge these wrongs and the toll they have taken, and thank survivors for their courage in speaking up,” stated Premier Notley.

“Together we can help heal the wounds of the past.”

Adam North Peigan, president of the Sixties Scoop Indigenous Society of Alberta spoke on behalf of the survivors.

He said, “In the true spirit of reconciliation, this apology from the Premier is an acknowledgement that the Sixties Scoop was a dark chapter in Alberta’s history.

“This apology is long overdue and is a greatly needed step in the healing process for our Indigenous communities. This apology means a lot, not only to survivors, but to Albertans in general as well because it’s an opportunity to create public awareness on the history and legacy of the Sixties Scoop.”

On the steps of the legislature building he told supporters that “today will mark the beginning of the road

of reconciliation.”

He said, “We were robbed of our culture. We were robbed of our language. We were robbed of our traditions and communities as well as our identity as Indigenous people.”

“We accept your with the apology understanding that this is Premier Rachel Notley, along with Minister Danielle Larivee and Minister Richard only the beginning,” Feehan, meet with Adam North Peigan and members of the Sixties Scoop added North Peigan.

Indigenous Society of Alberta.

“Reconciliation begins with sincere apology; there is so much work to do and we these acts of reconciliation, we as a society can build trust are going to continue to keep the Government of Alberta and understanding together to become a stronger, safer and more resilient nation.” and Premier Rachel Notley accountable.”

Thousands of Indigenous children were taken from their The Sixties Scoop refers to government practices across homes in Alberta between 1950 – 1980 and put into care Canada from the 1950s to the 1980s that led to an of non-Indigenous families. It was through this process unknown number of First Nation, Metis and Inuit children many families were torn apart without their consent that taken from parents, families and communities by child and children endured loss of identity, language, culture intervention services and placed with mostly nonand others were abused mentally, physically and Indigenous families. Many of these children experienced Children lost their families, parents lost their emotionally. abuse, mistreatment and neglect and lost touch with their babies. families, communities, culture and traditional language.

“It is yet another time in Canadian history that The apprehensions peaked in the 1960s and gave rise to people were disregarded and mistreated,” Indigenous the term Sixties Scoop. added Chief Alexis. “Thanks to the SSISSA board’s Between January and March, the Government of competence and tenacity, this apology has come to light Alberta worked with the Sixties Scoop Indigenous Society will serve many Indigenous people in Alberta and and of Alberta to conduct engagement sessions across Alberta. across the nation.”

The sessions provided an opportunity for over 800 Alberta is the second province to acknowledge its role survivors to share their stories and empower them in a in the Sixties Scoop and to seek to make amends. Former respectful and inclusive engagement that led Notley’s Manitoba premier Greg Selinger apologized on behalf of apology. that province in 2015.

“Today was a crucial moment in our recent history for Alberta has previously taken steps to acknowledge past our provincial government to acknowledge and apologize mistreatment of Indigenous people, including a 2015 for the painful and traumatic events known as the Sixties apology for failing to stop children taken from their homes Scoop,” said Chief Tony Alexis. “I know many of our as part of the federal residential school system. people can start healing and move forward. It’s through

4

Alberta Native News

June, 2018

Joane Cardinal Schubert exhibit featured at Red Deer Art Gallery

By Lorna Johnson A stunning exhibit entitled - The Writing on the Wall: the Work of Dr. Joane Cardinal Schubert, RCA - is currently featured at the Red Deer Museum and Art Gallery. This extraordinary exhibit was organized by the Nickel galleries of the University of Calgary and showing at the Red Deer Museum + Art Gallery until August 12, 2018.

Joane Cardinal Schubert (1942-2009) was an artist with an expansive visual vocabulary and a passion for justice.

She used the medium of painting to explore her Kainai roots and the history of injustice suffered by the Indigenous people of Canada.

Joane grew up in Red Deer Alberta. She attended Lindsay Thurber High School. Although she was not a good student, she enjoyed research and reading. She read everything – from history to literature to current events.

When she graduated from high school, her father suggested that she attend the Alberta College of Art and Design. Joane resisted at first, but ultimately she pursued studies in painting at ACAD, the University of Alberta and the University of Calgary. She developed a very unique style of painting, using lots of colour and contemporary approaches to imagery that included images of ancient petroglyphs. Red became a very important color in her work. After her university studies, Joane worked for Nickle Arts Museum, and this museum work provided important inspiration for Joane’s work as an artist. She visited museum collections to look at artefacts from her Kainai heritage. She was appalled to see the cultural materials of her ancestors wrapped in plastic and inaccessible to the descendants of the makers and owners of the objects. Joane also visited the petroglyphs at Writing on Stone in southern Alberta. She was devastated to see how these ancient works of art had been damaged by vandals, and she took great efforts to document the stone drawings as meticulously as she could. She later researched the drawings in archival collections to find photographs of them in earlier states, so that she could complete her renderings in detail. These images appear repeatedly in her work.

Joane’s research about the history of Alberta’s and Canada’s Indigenous peoples, and her investigations of

artifacts in museum and archival collections would inspire the development of her unique visual language. Through her career she developed a visual code using those images.

One of the earliest paintings in the exhibition is Once I Held a Rabbit. The painting is Joane’s reflection on learning that she was pregnant with her first son. The image is a self-portrait of Joane as a Madonna figure, crowned by a bedframe, and cradling a creature, that seems to be part human, and part rabbit. It is, in part, a reflection on the ‘rabbit test’, a pregnancy test that was used until the 1980’s. The woman’s blood was injected into a live rabbit, and if the woman was pregnant, the rabbit would begin to exhibit physical signs of pregnancy.

The rabbit’s reaction could only be determined by an autopsy, so the rabbit was killed to obtain the results. Once I Held a Rabbit disturbingly blends the wonder of an anticipated pregnancy, with the horror that an innocent creature died to reveal the news. The white paint on a red ground, with sparks of red and blue throughout the painting, creates this feeling of at once the sacredness of motherhood, and the caring for all creatures.

Joane’s work was visionary. She was one of the first Indigenous artists to explore issues like the devastation of the impact of the treaties, the horror of the residential schools, and the collision of traditional and contemporary values. In The Great Canadian Dream – Treaty No. 7, a diptych that was created in 1978, Joane represents the signing of Treaty 7. The Indigenous people of southern Alberta gave up their hunting rights for food, reserve lands and treaty money. The left-hand side of the diptych appears to be straightforward portraits of key figures in the signing of Treaty 7, but on the right-hand side, Joane reveals what she learned about Treaty 7: that one year after signing, people were reduced to killing their horses for food and eating gophers. The second image swirls with misery and pathos, with a woman and child huddling in the center of skeletal buffalo and horses and a ragged teepee. While a small red halo surrounds the figures, the white and brown tones unmistakably show bleak devastation.

One of the images that Joane used throughout her work was the image of the war shirt. A stunning example of this appears on the cover of this month's Alberta Native News.

Inspired by war shirts that she had seen in museum collections, Joane used the image of the war shirt as a

Once I Held a Rabbit (Mary), 1974 by Joane CardinalSchubert. Image by Dave Brown, LCR Photo Services.

On exhibit at Red Deer Museum + Art Gallery.

metaphor to explore the different kinds of ‘armour’ that individuals use to shield themselves from danger. Joane created a war shirt for the earth, depicting the need to protect the environment, an urban war shirt, Metro-Techno – a humorous comment on the challenges of urban aboriginals. She created a war shirt as a self-portrait, and images of the war shirts appear throughout her work as the symbols for protection from the many perils of everyday life.

One of Joane’s most powerful works was an installation piece called The Lesson. First installed in 1989, this work is a devastating lesson about the impact of residential schools. The installation is a mock-up of a classroom. Two of the walls of the classroom are backboards on which Joane has written ‘the lesson’ of the devastation of residential schools on Indigenous people across Canada, and a chronicle of injustices inflicted on Indigenous Continued on page 11

"We are all Treaty People."

Warmest greetings from Dr. David Swann and the Alberta Liberal Opposition on National Indigenous Peoples Day

June, 2018

Alberta Native News

5

AG Report: Government must do better to close the education gap OTTAWA /CNW/ -Â Assembly of First Nations (AFN) National Chief Perry Bellegarde responded to the recent Auditor General of Canada's report, calling on Canada to change its approach and make better use of data it is collecting to make more informed decisions to close the gap in the quality of life between First Nations people and Canada more quickly.

"Canada is requiring data and then not using it effectively to improve the lives of First Nations people," said AFN National Chief Bellegarde. "The Auditor General's report shows clearly the need for the federal government to engage directly with First Nations to share more information and get better decisions and better results. This has been a long-standing issue and one First Nations and the Auditor General have raised repeatedly over the years. We fully support the recommendations that the government engage directly with First Nations so we achieve better results for First Nations, and a stronger Canada."

The report released last month by the Office of the Auditor General of Canada included two chapters specific to First Nation and Indigenous peoples. Socio-economic Gaps on First Nations Reserves examines Indigenous Services Canada (ISC) with a focus on First Nations high school graduation rates on-reserve. The chapter states that ISC did not satisfactorily measure or report on Canada's progress in closing the socio-economic gaps between onreserve First Nations and other Canadians and that the Department's use of data to improve education programs was inadequate. The report indicates that the education gap is actually growing, and that on-reserve high school graduation rates may be closer to 1 in 4 than the government's reporting of 1 in 2.

The report includes an audit focused on programming

by Employment and Social Development Canada (ESDC) aimed at increasing Indigenous employment. The report concludes that ESDC's management of the programs was not sufficient to demonstrate that these programs achieved their goals. Collecting adequate data and defining

performance indicators would allow ESDC to determine whether the programs are leading to meaningful and sustainable employment and whether changes are needed.

"It is essential that all investments and resources directed towards First Nations are reaching the people in need and having a positive impact," said AFN National Chief Bellegarde. "It is simply unacceptable that the situation described by the Auditor General has been to allowed continue.

We need to fix this approach, broken now. First Nations know what's needed, what's working and what isn't, better than anyone because they are working directly with our people.

This report reinforces our goals of First Nations control of First Nations education and the need for a distinct First Nations labour market strategy directed by First Nations."

The report of the Auditor General sets out a number of recommendations for change that include engaging with

First Nations and Indigenous peoples on decision-making and getting better, more accurate information. The National Chief noted this could include working towards a First Nations statistical institute.

6

Alberta Native News

June, 2018

“No Government Grants” Publication Mail Agreement No. 40050628 Return Undeliverable Canadian Addresses to: Circulation Department: Suite A, 10632 124 Street NW Edmonton, Alberta T5N 1S3 E-mail: nativenews@telus.net Tel: (780) 421-7966 Fax: (780) 424-3951

Volume 35, Number 6, June 2018 ISSN #08294135 www.albertanativenews.com

National Inquiry denied 2 year extension

EDITOR: Deborah Shatz ADVERTISING: Sales 780-421-7966 Alberta Native News is published monthly for distribution to Native Bands and Metis Settlements across Alberta, Saskatchewan, British Columbia and Northwest Territories.

All rights reserved. No part of this newspaper may be reproduced without written permission from the publisher. The opinions expressed herein are not necessarily those of the Editor. Alberta Native News is published by 320754 Alberta Ltd. For change of address, please send both old and new addresses.

We welcome your stories, pictures, artwork and opinions. Please send anything you would like to have published to our office.

SUBSCRIPTION FORM Alberta Native News

Suite A, 10632 124 Street NW Edmonton, Alberta T5N 1S3 Name _______________________________ Address _____________________________ ____________________________________ Postal Code __________

SUBSCRIPTIONS $57.75 per year $100.80 for two years (includes GST)

The National Inquiry into Missing and Murdered Indigenous Women and Girls (National Inquiry) has been granted a short extension of six months, to April 30, 2019 to conclude its research and submit its final report. A twoyear extension was requested.

On June 5, the Commissioners expressed profound disappointment, stating that the extremely limited extension does a disservice to the thousands of missing and murdered Indigenous women and girls, survivors and families, some of whom advocated for decades for a National Inquiry.

“The systemic causes of violence against Indigenous women, girls and 2SLGBTQ people are rooted in 500 years of colonization. The families and survivors who have shared their truths have informed all Canadians about this national tragedy. In seeking a two-year extension, we were striking a balance between the urgency of the issues and the need to do this work thoroughly.

Now we believe political expediency has been placed before the safety of Indigenous women, girls and 2SLGBTQ people,” noted Chief Commissioner Buller.

The National Inquiry is mandated to inquire and report on systemic causes of all form of violence against Indigenous women and girls in Canada, and to make recommendations on concrete actions that can be taken to remove systemic causes of violence and to improve the safety of Indigenous women and girls.

“The priority for the extension will be to finish gathering statements from the more than 500 family members and survivors already registered and waiting to share their truths. The timeline severely limits the capacity of the National Inquiry to adequately engage those who have been marginalized due to incarceration, homelessness, or human trafficking, and those who are currently living in violent circumstances,” said Commissioner Qajaq Robinson.

“The National Inquiry will also not be able to conduct Regional Institutional nor Knowledge Keeper and Expert Hearings which would have allowed for regional examination of these issues.”

The members of the National Advisory Family Circle (NFAC), who provide advice to the National Inquiry are

survivors of violence or individuals who have lost loved ones, and they have expressed that the decision is one more blow.

“We believe that the requested two-year extension was necessary to truly honour the loved ones lost as well as survivors. This is difficult work, and after waiting so long for justice and change, this is a shortsighted decision.” said Gladys Radek NFAC member.

“We have been gifted a sacred responsibility. We recognize the enormity of the work. This is the first inquiry to be truly national in scope and include all provincial and territorial jurisdictions. The mandate of the National Inquiry is also broad in scope, including policing, justice systems and social services – each of which could be the subject of its own inquiry,” noted Commissioner Eyolfson.

The National Inquiry’s request for an extension was not unique nor a first for an inquiry initiated by the Government of Canada. In the past, the mandates of a number of inquiries have been extended to allow for the completion of work. Since its inception, more than 1,273 witnesses have shared their truths with the National Inquiry through: 15 Community Hearings; Nine Statement Gathering events; Two Knowledge Keeper and Expert Hearings; and One Institutional Hearing.

A Knowledge Keeper and Expert Hearing on Racism took place in Toronto, Ontario from June 11 – 13, 2018 and an Institutional Hearing on Police Policies and Practices is set to take place in Regina, Saskatchewan from June 25 – 29, 2018.

“The National Inquiry will continue, of course, because the families of the missing and murdered and survivors have sacrificed too much,” concluded Chief Commissioner Buller.

“We know family members are grieving their losses each and every day, and that the gaping void left when a family member goes missing or is murdered always remains. The National Inquiry is hearing families’ and survivors’ truths for all Canadians, so that we can make positive change from the devastating events and systemic harm done to Indigenous women, girls, Two-spirited people and Indigenous families. There remains much work to be done. We are disappointed that the Government of Canada does not believe this is worth another 24 months.”

June, 2018

Alberta Native News

7

8

Alberta Native News

June, 2018

Panel promotes awareness of Indigenous women

by Regan Treewater (ANNews) - On May 22, Edmonton’s Citadel Theatre hosted a panel of distinguished discussants on the topic of Missing and Murdered Indigenous Women and Girls. The Voices for the Voiceless community event was sponsored by the Edmonton Public Library with support from the University of Alberta. In an ongoing effort to promote awareness for First Nations, Metis and Inuit issues, the EPL has invested considerable resources in fostering informed community dialog surrounding topics of reconciliation. The panel was moderated by noted community social justice advocate Tanya Kappo. Kappo, a graduate of the University of Manitoba’s Faculty of Law, facilitated the discussion by posing a series of predetermined questions designed to stimulate debate and audience engagement. The three panelists were Melanie Omeniho, Danielle Boudreau and Sara Howdle.

An honoured recipient of the Queen’s Jubilee Medal, Omeniho sat between the two other participants and exuded a radiant aura of wisdom. Her energy was not only commanding, but captivating. Having been elected as President of the Women of the Metis Nation three times, Omeniho is an established and proven champion of women’s health issues in Canada.

Boudreau, a major name in Edmonton’s social justice circles, was able to offer unique insights based on her own life experiences. In 2006 Boudreau founded what has become an annual awareness walk in Edmonton for Canada’s missing and murdered First Nations women.

Although the yearly event has grown significantly in size and continues to bring crucial issues to the forefront of societal consciousness, Boudreau maintains that this is but a drop in the bucket.

The third participant provided a non-experiential perspective – one purely based on scholarly observation and academic pursuits. Sara Howdle, an accomplished PhD candidate in the Department of History and Classics at the University of Alberta, was able to illuminate for those in attendance the broader context and cultural implications of the reconciliation movement. Howdle, who is affiliated with the Faculty of Native Studies, coordinates the Indigenous Women and Youth Resilience Project.

Each woman was selected to provide voice in highly specific and unique ways.

The Citadel Theatre was filled with Edmontonians from

all walks of life – professionals, students, 9 to 5ers, trades-people, seniors and teens – name the identity group, and it was represented. With exceptional diversity, a theatre of strangers embarked on a journey of societal revaluation and evaluation.

“I’ve made a conscious decision to be free of judgement,” commented Boudreau. “I’ve judged, I’ve been judged, hell, I’ve been in front of a judge!

But for me healing is more important.”

Boudreau paralyzed Fishing for seal by Anthony Antoine is part of a collection of soapstone carvings with her onlookers currently on sale at wakinagallery,com. Call 780-237-1556. untamed honesty. She explained that every time a from Iran, but as a Canadian I want to do something to woman goes missing and she is labelled as a ‘prostitute’, contribute, to help, to make things better – I want to be her value in society’s eyes diminishes. Whether or not one involved in the reconciliation.” Her admirable sentiments agrees with Boudreau’s stinging assertion, her personal were met with applause. Omeniho suggested that the best insights are based on a lifetime of painful experiences and way to start would be through learning. She explained that firsthand observations of the system at work. Boudreau, a many communities remain justifiably skeptical of woman of endless charisma, had audience members outsiders but ended with a smile and the prediction that laughing one moment and tearing up with emotion the this soft-spoken young woman would be an excellent next. Amidst a narrative of unequivocal loss and Canadian. unimaginable abuse, she shared with spectators: “The first There are significant efforts being made to create man I can say I honestly trusted was a police officer – can meaningful and balanced programming that explores you believe that? …I nominated him for an award, and he Indigenous issues from a variety of vantage points. EPL even won.” certainly succeeded in their goal of bringing together During the subsequent question and answer period the Edmontonians for an evening of guided exploration and audience further demonstrated their diversity with an array discovery. Their efforts to facilitate ongoing discussions of intriguing questions and enlightening comments. around reconciliation has ignited social consciousness Among the many voices one stood out with piercing within demographic groups that previously had little to no clarity. “I am an immigrant to Canada. I came here to exposure. attend the University. When I used to take the bus down Voices for the Voiceless: A Speaker Panel on Missing Whyte Avenue I would see people walking down the street and Murdered Indigenous Women and Girls was part of and I would dismiss them as ‘drunks’ – but that was before the Edmonton Public Library’s Exploring Reconciliation I knew Canada’s history. I’m going to take my Oath of Series. For information about other related EPL activities Citizenship in a few weeks and become Canadian. I come and events visit epl.ca.

June, 2018

Alberta Native News

9

Amiskwaciy graduation

by John Copley Amiskwaciy Academy celebrated the achievements of the 14 students who make up the school’s 2018 Graduating Class during a celebration that got underway in the nearby Edmonton Inn’s Wild Room Room at 4 p.m. on Thursday, June 7. The graduates, many of whom have attended the Kingsway Avenue-based school for more than five years, include Alaura Fraynn, Kimiwan Bigstone, Thomas Brett, Nicholas Herman, Anthony Bull, Trey Hinton-Willier, Tristan Keshane, Hannah Cardinal, Rayna Checkosis, Dre Monias, Austin Contois-Crane, Shae-Lynn Tuccaro and Kira Currie.

Master of Ceremonies Emile Milne, also an Assistant Professor at MacEwan University, got the afternoon underway when she called on the drummers to initiate the march of the Grand Entry, which was led by Elder Don Langford, followed closely by EPSB Trustee Shelagh Dunn, graduation ceremony Keynote Speaker, Aaron Paquette, EPS Inspector Graham Hogg, Elder Jeanette Lean, EPSB Assistant Superintendent Kent Pharis and many others.

Elder Francis Whiskeyjack, accompanied by fellow Elders Jeanette Lean, Leith Campbell and Donald Langford, opened the event with a welcoming address, words of wisdom for both the graduating students and those attending the celebration, an opening prayer and some words of appreciation for all the support the Academy receives from the parents, the school’s many community partners, the EPSB and “the Elders, teachers and support staff that I work with here at Amiskwaciy.”

After several upbeat songs from the visiting choir, Kokopelli, School Trustee Shelagh Dunn brought greetings from the EPSB. “It is an honour to be here today to share in this celebration with the graduating students, parents, Amiskwaciy staff, teachers, special guests, Elders and my fellow colleagues with the Edmonton Public School Board,” stated Dunn. “It was clear to me when I entered the school today and looked around this room that you are surrounded by love and caring. The Board of Trustees at

Amiskwaciy Academy celebrated the achievements of the graduating class of 2018 during an uplifting and heartlfelt convocation program and feast held at the Edmonton Inn on June 7.

EPSB has also been silently cheering you on throughout your high school journey. That journey to learning, however, is not over; no matter what you do when you leave Amiskwaciy, there will still be much to learn.”

She spoke to the students about embracing life and talked about the importance of using every minute in a positive and meaningful way. Congratulating the graduates for the years they’ve dedicated to scholastic achievement, Dunn said she was “honoured to be here today with you at Amiskwaciy, a school that has passed on so many important teachings. I know you have learned important things in Math and Science and Social Studies but I also know you are leaving the school with sacred teachings from the Elders and cultural teaching and knowledge of Indigenous history and culture. These teachings will not reshape the way you move forward in this world, they will shape the world and you will shape the world just by walking out into it.”

Donald Langford, Executive Director of Métis Child and Family Services is an off-campus Elder and long-time supporter of Amiskwaciy Academy. He addressed the gathering, offered congratulations to the graduates and noted that, “the road that has brought you to this point in your journey hasn’t been easy; it’s had some ruts in it but

it’s also had some smooth sailing. That’s the way life is and that’s why you have to get up each day with a smile and good attitude so you can move positively and meaningfully into the future. When you have doubts, just stand up and look in the mirror and you can usually find the answer you need to take that next positive step.”

Alberta Education Minister David Eggen told the students, staff and visitors that on behalf of the Government of Alberta and Premier Rachel Notley, ”I just wanted to thank you and let you know how very grateful I am to bring congratulations to the graduating class of 2018 here at Amiskwaciy school. I’ve been coming to Amiskwaciy for the past eight or more years and have learned so much about First Nation and Métis culture, but also the spirit of community that helped to build this school and how strong it makes us all to live and learn in the spirit community and cooperation.”

The Minister said that it was a “clever idea and good decision by Edmonton Public Schools to offer alternate programming to bring kids together from all over, from Edmonton and from other places as well. When you look across at the graduates here today you know that these are Continued on page 12

10

Alberta Native News

June, 2018

Maskwacîs Cree school system is celebrated (Maskwacîs ) – On May 18, 2018, the four Maskwacîs Cree First Nations signed an official agreement with the Government of Canada, establishing a new Maskwacîs Cree school system.

The Honourable Jane Philpott, Minister of Indigenous Services joined the four chiefs and other dignitaries and community members at an historic ceremony at the Maskwacîs Bear Park in Treaty 6 territory.

This new agreement represents an important step in building true local control of education in Maskwacîs. It will also benefit both students and teachers with a culturally vibrant learning and teaching environment, one that supports Cree language and culture, personal and social development, and high academic achievement.

Wilton Littlechild, Grand Chief of the Confederacy of Treaty 6 First Nations attended the ceremony and said that it was an historic day for all Treaty 6 members and especially members of the Maskwacîs Nations.

He said, “Among other reasons, this is historic because just a couple hundred yards from here stood the largest Indian Residential School in Canada, at one point. And for me, who spent 11 years of my life at that school, today is a very emotional day for me and also one of happiness. It

signifies a very genuine act of reconciliation that Dr. Philpott and her colleagues are expressing in extending their hands out for us to heal from this trauma that we lived through.

“For that, I’m overwhelmed with gratitude. We saw our Minister Jane Philpott celebrates the establishment of the new Maskwacis language almost die – it was Cree School System with the Chiefs of the four Nations at Maskwacis Bear down to 11%. Our culture was Park in Treaty 6 Territory. (Photo supplied) prohibited. But today opens that up again, where we can be proud making this new education authority a reality − a project of our language, proud of our culture and proud of who we led by First Nations for First Nations. Your vision will help are as Cree. And that needs to be taught in our schools. promote Cree culture and will benefit students as well as And that is why this day is so important.” the entire community.”

The agreement will enable the Maskwacîs Education The Maskwacîs Education Schools Commission will Schools Commission to provide education programming also administer the Education Service Agreements for the and supports to a total of over 3,100 students in Treaty 6 four surrounding school districts. territory.

Maskwacîs are Cree First Nation communities located “It is with great pride that I could be a part of this historic in central Alberta, home to four distinct Cree Nations: ceremony to highlight the Maskwacîs education authority Ermineskin Cree Nation, Louis Bull Tribe, Montana First in Treaty 6 territory,” stated Minister Philpott. “I want to Nation and Samson Cree Nation. congratulate the community for their tremendous efforts in

Chief Victor Buffalo to receive Medal of Excellence

Victor Buffalo

Victor Buffalo – a former Samson Cree Nation Chief and a founder of Peace Hills Trust, the first and largest Indigenous owned financial institution in Canada will be awarded a Medal of Honour from MacEwan University at this year’s spring convocation ceremony.

He is being honoured for his entrepreneurial

contributions to his community.

Chief Buffalo is an accomplished entrepreneur, a respected leader, a champion of education, and an advocate for the rights of Indigenous people.

After receiving his diploma in Chemical Technology from the Southern Alberta Institute of Technology in 1964, he began his career in the mining industry in Alberta and the Northwest Territories. He soon became involved in government, both provincially and within the Samson Cree Nation, where he went on to serve five terms as chief.

His leadership resulted in many economic, educational and community advancements for Samson Cree Nation, including major business developments, new schools and partnerships with other First Nations. In 1981, he led the

development of Peace Hills Trust, Canada’s first and largest Indigenous-owned financial institution.

Chief Buffalo has received numerous honours for his remarkable business and community achievements, including being named to the Alberta Order of Excellence, and the Order of Canada. He has been inducted into Canada’s Aboriginal Business Hall of Fame, the Alberta Business Hall of Fame, and has received the Alberta Centennial Medal.

Chief Buffalo will be receiving the Medal of Excellence from MacEwan University on June 19, 2018 at the Winspear Centre as part of the university's Spring Convocation ceremonies. Every year, MacEwan awards Medals of Excellence to recognize outstanding contributions and achievements by individuals from many fields and sectors—academic, social, economic, cultural, artistic and political—at the local, national or international.

June, 2018

Alberta Native News

Cardinal Schubert

cont. from p 4

people. The visitor is invited to take a piece of chalk and add to the list of injustices. It is an insightful and angry work – and it foretells much of the work done by the Truth and Reconciliation Commission, almost 20 years later.

Joane used dreams and memory and rage as inspiration for her work. When We Saw our Grandmother’s Dress, documents the story of a Kainai woman’s dress. The dress was acquired by the Earl of Southesk on a hunting trip to Alberta in 1859-60, and taken to Scotland. It was purchased by the Royal Alberta Museum in 2006. Joane was a strong and effective advocate for First Nations artists, and, for her, the acquisition of this dress was bittersweet. While it was gratifying to see the dress with its exquisite beadwork and quillwork, there was also the flash of recognition that the true story of the dress belongs to the ancestors of the woman who made and owned the dress.

In her painting of the dress, Joane is careful to document the details of the beauty of the dress. At the top of the image, are sketches of faces – perhaps the owner, perhaps the Earl of Southesk, perhaps the descendants of the

11 maker. The painting underlines the value of having access to one’s cultural heritage.

Joane Cardinal Schubert was an artist of outstanding talent. She invented her own unique visual language to explore and interpret her own exploration of her Kainai heritage, and to explore the broader issues of being an indigenous woman in Canada. She was a tireless advocate for Indigenous art and artists, and she was instrumental in building the Alberta Foundation for the Arts Indigenous art collection. Her work is beautiful, provocative and inspiring. Although Joane was invited to become a member of the Royal Canadian Academy, and her works have been collected by the National Gallery of Canada and the Alberta Foundation of the Arts, her work is not wellknown. It should be.

The Writing on the Wall will be on display at the Red Deer Museum + Art Gallery until August 18, 2018. It is accompanied by an exhibition catalogue with full-color illustrations of the works in the exhibition.

Lorna Johnson is Executive Director of the Red Deer Museum + Art Gallery.

AFN: It's time for action. We all have a role in reconciliation.

(Ottawa) – To commemorate the third anniversary of the release of 94 Calls to Action by the Truth and Reconciliation Commission (TRC), Assembly of First Nations (AFN) National Chief Perry Bellegarde called for action and results from governments and Canadians.

“We all have a role in reconciliation – governments, institutions, First Nations and every Canadian,” said AFN National Chief Perry Bellegarde. “We need to see urgent and sustained action by all levels of government to work with First Nations to give life to the TRC’s Calls to Acton.

Canadians need to know that their actions, big and small, will help drive change. Learn more about our shared history and read the Calls to Action. Then find a way to contribute to reconciliation and help close the gap in the quality of life between First Nations and Canada.”

On June 2, 2015 the TRC released 94 Calls to Action on priorities aimed at reconciliation, including child welfare,

justice, education and health. The full report was released December 15, 2015. The findings followed six years of testimony from more than 7,000 former residential school students across Canada, and experts and others connected to the residential schools.

To help commemorate the third anniversary of the TRC Calls to Action, and to raise awareness of National Indigenous History month, the AFN is encouraging Canadians to educate themselves and to take concrete action in support of reconciliation. Acts of reconciliation can include writing Senators to support Bill C-262 (a bill to enact the United Nations Declaration on the Rights of Indigenous Peoples). The first principle in the TRC’s Calls to Action states that the UN Declaration is “the framework for reconciliation at all levels and across all sectors of Canadian society.”

Canadians can take other actions to help advance

When We Saw Our Grandmother's Dress by Joane Cardinal Schubert.

understanding, awareness and reconciliation, such as participating in the KAIROS Blanket Exercise (available online and iTunes via the AFN Education Toolkit), visiting an Indigenous Friendship Centre, taking part in ceremonies or listening to Elders and Wisdom Keepers, attending National Indigenous Peoples Day events (marked on June 21, with events continuing through the weekend in many places) and reading books, essays and publications or viewing films or series about the shared history of Indigenous and non-Indigenous people in Canada.

The AFN is currently working with Indigenous Watchdog to analyze the federal government’s progress on implementing the 94 Calls to Action, and continues to encourage direct engagement with First Nations to fulfil this work. The advocacy and policy work of the AFN is closely aligned with the Calls to Action, including efforts and progress in the areas of First Nations education, languages, child welfare and health.

12

Alberta Native News

Amiskwaciy

cont. from p 9

people you will have a connection with for the rest of your lives. The best thing you can do is carry on that connection, build on those friendships you’ve made here we are all stronger when we stick together. Take a look at everybody around you here today, look after each other and you will do very well.

“As the Education Minister I go to a lot of schools and you quickly recognize success when you see it. As soon as you pass through the doors of Amiskwaciy you know there is something special going on there. It has a lot to do with staff who nourish the atmosphere with love and care and attention. The entire staff - the custodians, office staff, teachers, principal, Elders - they all work together to ensure that a school is successful. Congratulations - and please give a large round of applause for them.”

Principal Fred Hines took to the podium and before delivering a special message, acknowledged and thanked all of the supporters, inside and outside the school, who have helped to make his eight years at the Amiskwaciy a pleasurable and memorable experience. Delivering the graduating students a message that will give them a head start after leaving the Academy, Principal Hines told a story about the Canadian goose and how we can learn some of life’s lessons just by watching it.

“When geese fly south for the winter or north in the spring they do so in a pattern,” he noted. “They form a “V” and in doing so give themselves a 71 per cent greater flying range. If we have the sense of a goose we can also stay in formation, moving forward with purpose and direction.

“When the goose gets tired he begins to fall back and the next one in line moves up to take its place. If we have the sense of a goose we relieve one another instead of leaving the heavy work to only one person.

“When a goose is injured by gunshot or falls back from illness other geese fall back with him to help ensure he survives. Only when he dies do they leave to join their own or another formation. If we are as smart as a goose, we will always stand by one another.”

Principal Hines also spoke about his years with Edmonton Public Schools and about the occasional times he was required to be in the district office. He told the gathering that he’d received a great deal of help from one particular woman, Gloria Chalmers (now retired) and then introduced her to the onlookers before Elders Langford and Campbell presented her with a beautiful Honour Blanket in acknowledgement for her ongoing community support of Amiskwaciy Academy.

Edmonton Councillor for Ward 4, Aaron Paquette, offered a keynote address that enlightened, inspired and gave food for thought to the graduates about to embark on a new phase in life.

“Congratulations on an incredible accomplishment; this is the culmination of years of effort and you deserve this day,” emphasized Paquette. “The best way to celebrate is

June, 2018

to remember this day, savour this moment because it is important.

Our lives are made up of moments and they go by do very fast. In the coming weeks and months, I encourage you to reflect on what you’ve learned in life so far.

Much of it has been facts and figures - but though you may not realize it now, those facts and figures will serve you well throughout your entire life.”

His messages to the students were important ones as he encouraged them to persevere through good times and bad, to develop positive relationships, to believe in oneself, to carry on even though there are moments you want to quit.

“Always remember that someone loves you; someone is proud of you, and today we are all proud of you. I mention this because life can seem lonely at times and there Picured above: Larry Moro, Dre Monias and Corrin Roberts; Education Minister may have been and there David Eggen with Shae-lynn Tucarro, and then with Kimiwan Johnson, and may yet be those long Elder Jeanette Lean with Helping Hands Award winner, Anthony Bull. lonely dark nights of the soul in your life where was presented to Kira Currie for her outstanding grades. you feel misunderstood, under-appreciated, unloved and The Royal Glenora Rotarian Award of $1,000 (each) was alone. I’m here to tell you that this will never be true. presented to Hanna Cardinal, Trey Hinton-Willer and Dre Don’t believe in false sorrow that slips from the shadows; Monias, while Trey Hilton-Willier and Dre Monias each life is an incredible adventure and it’s always waiting for received $500 as recipients of the Marie Johnson Bissell you. This doesn’t mean life isn’t hard because it is. It Centre Scholarship Award. doesn’t mean that life won’t sometimes be dull or boring In his closing remarks Principal Hines told the 2018 because it is. This doesn’t mean that life isn’t going to graduates “to please know that you represent the pride of throw you curveballs and ruin your best laid plans, the school and your Aboriginal community. Amiskwaciy because it will and that’s exactly what makes life worth Academy, its teachers, support staff, and administration living.” acknowledge the hard work and difficulties that you have He told the students life isn’t about “doing something taken on in order to become part of our school’s great to be great, it’s about doing something that lifts up distinguished list of graduates. From this day forward the lives of others; there is no greater thing you can do than please know that our doors are always open to you We make some else feel good because that’s who our heroes hope that you will consider Amiskwaciy Academy as a are and those are the people that make the biggest part of your family and allow us to share in your future difference.” success. I wish you all the best on your journey.”

A number of graduates were also recipients of various An excellent and very tasty dinner was provided by the community presentations and awards. The Academy’s Edmonton Inn kitchen and its staff. Entertainment was Helping Hands Award was presented to Anthony Bull; the provided by the Métis Child and Family Jiggers and Governor General’s Academic Medal of Achievement Dancers, Kokopelli and the Amiskwaciy Drummers.

June, 2018

Alberta Native News

13

Important land deal signed with Fort McMurray Métis The government of Alberta is selling a 3.7-hectare (9.17-acre) parcel of land to the Métis Nation of Alberta Association Fort McMurray Local Council 1935. The association has leased the site since 1996. It asked to purchase the land with a vision to build a cultural centre that could serve the community with a wide array of services.

“Beginning with this land sale, the Métis Nation of Alberta Association Fort McMurray is embarking on a project that will support local jobs and provide its members with a new place to gather, to share their culture and to learn,” stated Alberta’s Minister of Infrastructure, Sandra Jansen. “The Government of Alberta is proud to support this vision and what it will mean for generations to come.”

The association’s plans for the cultural centre include an elder gathering area, community meeting room, outdoor healing centre, youth room, educational spaces and offices.

“The Métis in Alberta have a strong connection to the land and this new cultural centre will play an important role in preserving their culture and ensuring that it is

passed along to their children,” remarked Minister of Indigenous Relations Richard Feehan.

The Metis Nation of Alberta Association Fort McMurray Local Council 1935 is very pleased with the sale. President Gail Gallupe said, “The sale of the land we have been leasing from the Government of Alberta was a long-term goal of the Minister Jansen and Gail Gallupe sign documents for the sale of Crown land McMurray Métis. It was to the Métis Nation of Alberta Association Fort McMurray Local Council something that we had requested 1935. and couldn’t achieve over the course of seven previous buildings. governments. Under Minister Jansen’s direction this “The McMurray Métis have persevered through government delivered and we are extremely happy.” challenges and forged important relationships with The parcel of land, at 441 Sakitawaw Trail, is being sold governments and stakeholders,” added Don Scott, Mayor to the association for its municipally assessed value of of Regional Municipality of Wood Buffalo. “This $809,670. The site’s buildings were destroyed in the 2016 announcement is a product of those strong relationships Fort McMurray wildfire. The association has continued to and provides land for McMurray Métis’ vision and offer services to its members at the site in modular future.”

University of Lethbridge allows students to wear traditional regalia at convocation ceremony (Lethbridge) – Some significant and meaningful changes to University of Lethbridge Convocation proceedings debuted last month as the University of Lethbridge graduated over 1,300 students at its 2018 Spring Convocation ceremonies on May 31 and June 1.

For the first time, self-declared North American Indigenous students had the option of wearing their traditional regalia to Convocation in lieu of the black gown. As well, each of these students were also presented with an Indigenous Stole that was designed and created by Charlene Bruised Head-Mountain Horse and her colleagues in the Iikaisskini Gathering Place.

Located on traditional Blackfoot territory, the University

has long incorporated Indigenous culture into its formal proceedings. The newly created stole features traditional symbols such as an eagle feather, an Inukshuk, the Métis infinity symbol, the U of L buffalo and school crest.

“The Indigenous stole represents and reflects an inclusiveness to our Indigenous students on campus,” says Roy Pogorzelski, director of Iikaisskini Gathering Place.

“The eagle feather represents our status and non-status First Nations students, the infinity sign represents our Métis students, the Continued on page 15

Charlene Bruised Head-Mountain Horse and her colleagues in the Iikaisskini Gathering Place designed the new Convocation stole.

14

Alberta Native News

June, 2018

Chief Jim Boucher named Canadian Energy Person of the Year (Ottawa, Ontario) – The Energy Council of Canada has chosen Chief Jim Boucher of Fort McKay, Alberta as Canadian Energy Person of the Year.

Having recently been recognized by Report on Business Magazine as one of 50 most powerful people in Canadian business, Chief Boucher will be adding Canadian Energy Person of the Year to his accolades. The Energy Council of Canada will recognize his remarkable accomplishments in business and community leadership, which have made him a foundational leader in his community and in the development of Canada’s oil sands. Under Chief Boucher’s leadership, Fort McKay was recently recognized by the Canadian Council for Aboriginal Business as the Aboriginal Economic Development Corporation of the Year at their recent annual gala on May 10th in Calgary.

As Board Chairman, Chief Boucher has developed and sustained successful First Nation-owned businesses that create economic wealth and opportunities for his people.

These Fort McKay First Nation majority-owned businesses include the 100 percent band-owned and operated Fort McKay Group of Companies. These enterprises have grown into some of the most successful First Nation-owned ventures in Canada. Together, they earned an average gross annual revenue of $1.7 billion in the last 5 years.

Chief Boucher has effectively built relationships with the oil and gas industry and all levels of government. This has built Fort McKay’s social and economic strength, facilitated proper consultation and advanced the rights of his community. Chief Boucher was a driving force in the Fort McKay First Nation making an historic investment, along with the Mikisew Cree First Nation, in Suncor’s

Happy NIPD

cont. from p 2

This year’s theme is “Our Children, Our Future”, and will mark the 23rd year of hosting events at Canada Place in Edmonton.

The day will feature children’s activities, Indigenous

East Tank Farm on November 22nd, 2017. The transaction built upon on a foundation of trust and collaboration and serves as a model for how First Nations and resource development companies can work together to achieve mutual long-term benefit.

The success of Chief Boucher’s vision however, is truly demonstrated within the community of Fort McKay itself.

Fort McKay First Nation offers a multitude of services such as a heath care centre, family support centre, continuing care facility, youth centre, broadcast station, and a community arena. Fort McKay First Nation currently experiences no unemployment and enjoys a per capita average annual income of $73,500, which is higher than both the Alberta and Canada average.

When asked about the decision to present Chief Boucher with the Canadian Energy Person of the Year Award, Energy Council of Canada President, Jacob Irving had this to say: “There couldn’t be a clearer choice for the 2018 Canadian Energy Person of the Year. The Energy Council of Canada’s nominating committee, board of directors and entire membership have long admired Chief Boucher’s tenacity and measured approach to both community and economic development. For over thirty years, he has helped see not only his people but also Alberta and the rest of Canada, through intense change toward greater prosperity. No one else knows more about balancing the challenges and opportunities of oil sands development than Chief Jim Boucher. On November 15, the Canadian energy industry will be fortunate to hear him tell his incredible story.”

The Canadian Energy Person of the Year Award was established by the Energy Council of Canada in 2001 to

recognize and pay tribute to a Canadian energy leader who has made a significant impact at the national and international levels within the energy sector and nominations are based upon the nominee’s outstanding accomplishments in the business or public sectors and the community at large.

A foremost characteristic of the nominee is their strong sense of social responsibility and their commitment to give back to the community. Their focus upon environmental and social issues, and economic development should be evident. Their forward thinking and innovative spirit enable these leaders to promote the Canadian energy sector and Canada’s role in the world energy market.

For more information about the Energy Council of Canada, visit energy.ca and for more information about Fort McKay First Nation, visit fortmckay.com.

artisan vendors, and a cake and bannock give away. The main event will take place from noon – 1 pm, which will include a Grand Entry, keynote speaker: Grand Chief Wilton Littlechild, and a youth hip hop performance along with fiddling.

For more information, visit aadnc-aandc.gc.ca.

On Friday June 22, from 8:30 am to 9 pm at the Heritage Park and Pavilion in Stony Plain, there will be a free event including cultural teachings, crafts and games, BBQ lunch, soup and bannock dinner, Metis dancing and singing, Mini Pow Wow with Specials and numerous vendors.

On Sunday June 24, Indigenous Day celebrations will be held in St. Albert at Lion’s Park (21 Sir Winston Churchill Ave.) A grand entry will be held at noon, Inuit games and entertainment will take place from 12:45 to

1:15 pm. A Metis music jamboree with Metis jiggers will take centre stage from 1:30 to 3:30 pm followed by First Nation dancers and drummers from 3:30 to 4:30 pm.

In addition to Indigenous Day celebrations the St. Albert Indigenous Day Celebration Society is supporting a walkin support of the Missing and Murdered Indigenous Women and Girls. This walk is organized by a grade 11 student who is passionate about this cause. The walk will start at 11 am from Lion's Park and then join the Grand Entry at noon.

For more information, contact Gwen Crouse, President, St Albert National Aboriginal Day Celebration Society at 780-717-6783 or email gwencrouse@hotmail.com.

These are just a few of the NIPD day events taking place this year, for more events taking place in the province visit indigenous.alberta.ca.

Fort McKay First Nation Chief Jim Boucher

June, 2018

Alberta Native News

15

The land is my medicine

by Xavier Kataquapit I have always found it a natural part of my life to want to head out into the wilderness to be surrounded by pines, to be next to a river or lake and to feel the cool northern air about me. My first instinct in this setting is always to start a fire and to sit by its warmth, listen to the crackling flames and smell the scent of fresh cut pine and the burning embers. No matter where I seem to find myself in my life often I take a break to head out on to the land. I get this craving to spend time in the northern mushkego wilderness I was raised in.

These days I spend the majority of my life behind a desk. I use a computer for just about all the work I need to do. I also use a computer and the internet to conduct research, connect to the world on a social level and read the latest news. When I take a break from my monitor, I go to my living room to watch more content on a large screen TV with video streamed from the internet. When I leave the house, I am tethered to my device and I keep an eye out for the latest news headlines, social media posts, my email and any texts I may have received. It seems my life is all consumed by a digital connection to the wider world.

As great as it feels to have the world at my finger tips, it gets very stressful and it makes me anxious. Often I find that this overload of information makes me nervous, apprehensive and worried about so many things that I have no control over. The news is mostly filled with tragedy, terror, devastation, disease, politics and negative news.

Social media can become stressful as I am constantly fielding messages from so many people and I don’t want anyone to feel I am ignoring them so it is a constant struggle to keep up.

To combat the stress of being constantly online, constantly connected and constantly bombarded with

U Lethbridge

cont. from p 13

Inukshuk represents our Inuit students and the buffalo acknowledges the University is situated on Blackfoot territory. The stoles that are being gifted to our Indigenous graduates celebrate their success and accomplishments throughout their academic journey and the wearing of cultural regalia portrays an active commitment towards reconciliation by the University.”

Students still wore the U of L hood during proceedings, as the colour of each hood represents the Faculty and degree they received.

information, I head out into the wilderness. I head for my cottage which is situated next to a small secluded lake in the far north. Here, surrounded by lakes, rivers and forests I have little or no cell reception so I can’t use my phone or connect to the internet. I don’t mind getting a break from it all. It reminds me of another time and life I once had.

As soon as I unpack and get settled, I head to my fire pit which in a way becomes my monitor of flame and sound. Here as I stare into the dancing yellow and orange flames I have a sense of meditation. The sound of the fire, the peeping of the frogs in the evening, the rush of the wind in the trees and the lapping of the water on the lake lulls me to a state of calm and peace. My mind is emptied for a moment and the scent of the smoke reminds me of all those times I spent on the land with my parents, my siblings and our relatives and friends. In a way I am transported back to another time and I am surrounded by the spirits of family and friends who have left this world.

This little place in the wilderness allows me to reset myself. Even though I arrive exhausted and tired, I find the energy to take the axe to split some wood, wander around the property to collect kindling and check to see what the beaver, loons and ducks are up to. Even those nasty mosquitoes help me out by reminding me of where I am and they serve to keep my mind from wandering into worrisome thoughts due to the fact that I am coping with their constant attacks for a bit of my blood.

Many of my family and friends just recently returned from their annual goose hunting trips to their traditional “Seeing the pride of culture amongst our Indigenous students as they wear their regalia in this context is a very meaningful thing,” says Kathleen Massey, the U of L’s associate vice-president (students) before the convocation.

“I expect to see great variety in colours, representing the diversity and inclusivity of our campus. And colour means celebration, which will really add to the festive nature of the event and the significance of the celebration.”

One further addition to this year’s program is that Convocation will be signed for the deaf and hearing

territories along the James Bay coast. I can imagine that they felt the same sense of relief as I do when on the land. They probably liked to be away from their digital connections for a few weeks. Visiting and living on the land is a natural part of our lives as Cree people and one that is integral to our health and well being. It is something that is born into us as our parents raised us on the land, our grandparents lived in this wilderness and our ancestors roamed and survived on Mother Earth for countless generations.

Mother Earth in all her natural beauty is the best medicine for me.

For more columns by Xavier Kataquapit visit www.underthenorthernsky.com impaired.

“I feel a great sense of pride in making these changes to our ceremonies,” says Massey. “This is a very public event and an opportunity for the University to express its values.

These are meaningful changes that embrace the diversity in our community and say that the U of L is always a home for them.”

16

Alberta Native News

June, 2018

How the muskrat got its tail is provided by the Lac La Ronge Band, Curriculum Resource Unit who are dedicated to providing quality educational resources to all the people of the First Nations.

How the muskrat got its tail Collected and illustrated by: James Ratt Told by: Percy McKenzie It was evening, Wesuhkechahk had just removed a cauldron full of delicious soup from the fire. But the soup did not cool fast enough, at least not for Wesuhkechahk. He had been too busy all day to stop for a midday meal. Now he was dead tired and hungry. The soup was still too hot when he noticed a muskrat swimming a few metres from the shore.

Sometimes the muskrat swam on the surface of the lake, sometimes diving and disappearing further away.

Wesuhkechahk emptied the soup into a moose hide vessel which he tied with a cord. The muskrat plunged under the water bearing the precious burden.

However, just at the moment when the vessel was going to disappear under the water, the cord gave way and the animal’s tail received a shower of boiling soup. The vessel disappeared and the soup mixed with the waters of the lake.

“Hey! Little sister!

Come here quick!

Listen, little sister!” said Wesuhkechahk.

The muskrat obeyed and hobbled along, threading its way through the grass.

“What is it, big brother?” she asked.

“Will you do me a favour? My soup is too hot and I am dying of hunger. Will you plunge it into the cold water of the lake for me?”

“Gladly!” she answered.

In an angry rage, Wesuhkechahk stormed and fumed. Wuchusk, the muskrat, came out of the water with a scalded tail! Wesuhkechahk saw that all the hair was gone from its tip.

He made a vow that no hair would ever grow or cover the tail of a muskrat from one generation to the next.

To this day, Wuchusk has a naked tail!

June, 2018

Alberta Native News

17

Collaboration leads to historic boreal forest protection A unique partnership, brought together by the Nature Conservancy of Canada (NCC), celebrates the creation of a 3,300-square-kilometre conserved area in northeast Alberta. When added to other contiguous conserved lands in the area it is now part of the largest stretch of protected boreal forest on the planet — an area more than twice the size of Belgium.

“The impact of this conservation project reaches well beyond the region, the province of Alberta or even Canada,” stated John Lounds, President and CEO, Nature Conservancy of Canada.

“This is conservation on a global scale. Nature can only benefit when people work together. We are grateful for the work of all our partners who have joined together to achieve conservation through collaboration.”

A series of agreements between the Tallcree Tribal Government, NCC, the governments of Alberta and Canada and Syncrude Canada have contributed to the creation of the new Birch River Wildland Provincial Park.

The park borders the southern boundary of Wood Buffalo National Park.

The catalyst for the May 15 announcement was a decision by the Tallcree Tribal Government to relinquish its timber quota on the A9 Forest Management Unit. NCC purchased the relinquishment for $2.8 million with the majority of the funding provided by Syncrude Canada Ltd. NCC then worked with the Tallcree to return the quota to the Government of Alberta. The timber quota is now permanently cancelled.

“This collaboration between the Nature Conservancy of Canada, the Governments of Canada and Alberta and industry have aligned with Tallcree Tribal Government’s values regarding the preservation of the boreal forest,” stated Chief Rupert Meneen, Band Manager, Tallcree Tribal Government. “The boreal forest holds greater value to the First Nation for exercising our traditional way of life and the quiet enjoyment of our Treaty Rights.”

“Syncrude is proud to be a part this historic partnership to create the world’s largest boreal forest conservation

area,” added Managing Director of Syncrude Doreen Cole. “It shows what’s achievable when we work together towards a common goal.”

This remarkable initiative provides both economic and environmental benefits for Borealis Bear is part of a collection of soapstone carvings by Anthony Albertans and Canadians, added Antoine that is available for purchase at wakinagallery.com.

Cole. “This agreement supports our commitment to responsible encircles the globe’s northern latitudes. Nearly a third of development of the oil sands while contributing to the the world’s boreal zone lies within Canada, and its forest conservation of the boreal forest for future generations. teems with life. The boreal forest provides us with clean Creating this protected area is a natural extension of our air and water, a nursery for billions of migratory birds and reclamation efforts and furthers our commitment to the planet’s largest terrestrial carbon sink. It plays a major biodiversity conservation.” role in regulating the global climate. Keeping carbon Syncrude’s investment provides a land disturbance stored in the ground and out of the atmosphere is one of offset for future mining development in addition to other the most important and easiest ways we can prevent commitments to reduce its environmental impacts. climate change from worsening.

Syncrude’s proposed Mildred Lake Extension Project is The Birch River Wildland Park is a haven for 68 species currently undergoing regulatory review. of conservation concern, including three that are listed The cancellation of the timber quota has cleared the way under the federal Species at Risk Act — peregrine falcon for the Government of Alberta, through an Order in (special concern), wood bison (threatened) and woodland Council, to create the Birch River Wildland Park. When caribou (threatened). It encompasses 13 per cent of the added to other new and expanded neighbouring parks, core habitat for the Red Earth caribou range.

(Richardson, Kazan and Birch Mountain), as well as “The environment and the economy go together – that’s Wood Buffalo National Park, this forms the largest why our government is investing in protecting nature and contiguous conserved boreal forest area in the world. The wildlife habitat,” stated Minister of Environment and protected area now measures 67,735 square kilometres. It Climate Change Catherine Mckenna. “It’s encouraging to is a conservation achievement of global significance. see governments, Indigenous peoples, industry and “Our government is committed to protecting our land, conservation groups working together to protect this water and forests for future generations,” noted Minister of significant part of Alberta’s boreal forest as an important Environment and Parks Shannon Phillips. “These natural legacy for Albertans, Canadians, the world and protected areas will enable Alberta to contribute to the future generations, largest contiguous boreal protected area in the world. This The wildland park will directly contribute to Canada historic achievement shows what can be accomplished Target 1 — the nation’s pledge to the world to conserve 17 when governments, First Nations, industry, and per cent of our land and inland waters by 2020. environmental organizations work together.”

Conservation at this scale also reinforces a region’s ability Canada’s boreal zone is part of a wide, green band that to adapt to climate change.

18

Alberta Native News

June, 2018

Rise to the Challenge: Become a Big Brother or Big Sister

by Regan Treewater (ANNews) - We have all heard before that kids do not spell ‘love’ l-o-v-e, but t-i-m-e. Perhaps it sounds a bit cheesy to you right now, but the reality of it could not be truer. With 5,300 youth in the Edmonton region currently benefitting from the Boys and Girls Club Big Brothers Big Sisters Program, it is crystal clear that there is a definite and immediate need for quality adult role models in the lives of so many.

“Youth come to us for many reasons: some are at risk, some are in the care of the foster system, some are in single-parent households and just need a bit of extra support, and with the economic situation as it is, we even have two-parent households that seek us out because they are working several jobs just to make ends meet,” commented Kari Readman of the Edmonton Big Brothers Big Sisters Program. “We provide support to young people in so many different situations.” But, with over 1,000 still waiting to be matched with their special ‘big brother’ or ‘big sister’ – 800 of whom are boys – there can be no debate that the greater Edmonton community must find a way to do more.

“Over 900 of our kids have identified Indigenous status,” explained Readman. “But that doesn’t mean there aren’t many others who have decided not to self identify.”

The Big Brothers Big Sisters Program is currently actively seeking volunteers from local Indigenous, First Nations, Aboriginal, Metis and Inuit communities to step forward and get involved. “We know that it is incredibly important for our youth to see themselves reflected in their mentors, and to experience these reflections in positive ways.”

As so many Indigenous young adults begin to reclaim their cultural identities, children and local youth struggle to define their own understandings of ‘self’ amidst a barrage of prejudice and stereotypes. Readman and her team are working hard to cultivate healthy values for Indigenous youth through modeled behaviors.

“We realize, of course, that all of our Indigenous kids and volunteers come to us with varying familiarity with their cultural heritage, and we really try to facilitate this discovery,” elaborated Readman. “We have an amazing group of prominent community members serving on our Indigenous Advisory Committee, and they guide us every step of the way. They make certain that we are providing culturally relevant programming in ways that celebrate

Indigenous identities and traditions.”

Readman described a recent interactive drumming circle that was met with rave reviews from youth, volunteers and staff. “It was wonderful! I had never been to a drumming circle, and I’m sure there were many others who hadn’t either.”

Now, perhaps you are wondering what a mentor mentee relationship entails – you might be surprised at how little it really takes to make that positive difference in a child’s life. “It is all about spending time with the mentees, not spending money. Mentors and mentees can take the dog for a walk, and that would be a meaningful activity.

Even something like calculating a monthly budget is a fantastic way to spend time together. We encourage our volunteers to find free or low-cost activities,” explained Readman.

“Edmonton is the Festival City, and there is no shortage of things to do, and it’s a lot of fun for both the mentors and the mentees,” she elaborated. “I remember when my husband and I were first matched with our ‘little brother,’ he had never been to the Taste of Edmonton.”

Readman’s heartfelt pride in the accomplishments of her ‘little brother’ came through with vivid clarity as she talked about their experiences together throughout the years. The broadness of her smile was audible through the phone line, and her voice took on a tone of sincere affection. “We don’t see him as much now that he’s 22 and all grown up, but we will always be in each other’s lives. My daughter is 5, and she grew up with him and looks up to him – well, I suppose we all look up to him, he is 6ft 5,” she chuckled.

Many of the program’s volunteers are what Readman calls “our former littles.” Since January of this year, 6 adults returned; this time as mentors. “We recently had a young woman come to us,” Readman paused with a twinge of emotion. “She had just graduated from the EMT program, which has very competitive requirements.

Well, before graduation all her classmates were making plans for ways to celebrate after the ceremony: going out for dinner, family gatherings – that sort of thing. She had nobody – nobody to celebrate her achievement with.

That’s where her interest in becoming a ‘big sister’ originated. She wished that she had gone through the program herself. She is now considering becoming a mentor so that some other young person will always have someone to share their accomplishments with.”

Readman, who first came to the organization as a volunteer in January of 1995, has seen it all and knows firsthand how great the need for Indigenous mentors is. “I started off here as a volunteer 23 years ago. Honestly, I just needed to fulfill my required hours for a social work degree – but, I never left. That should tell you how much I enjoy what I do.”

The program provides mentorship not only to youth in urban settings, but also to those in remote communities. “The need in rural settings is just as great, if not greater,” she explained.

The Big Brothers Big Sisters Program has a fulltime staff person in Cold Lake, Vegreville and even Lac La Biche. But with so many kids benefitting from the open programming and activities at the Boys and Girls Club facilities in bigger cities, there remains a need to develop further resources in remote and rural communities too. When asked to describe the perfect ‘big brother’ or ‘big sister’ volunteer, Readman responded, “There’s not one type of person we look for – our volunteers just need to have that commitment to giving their time, and being a consistent and positive presence for their mentee.”

Quite often people do not realize how much they have to offer a child in need. Especially now, as the necessity for fostering positive cultural perception of ‘self’ in Indigenous youth is so great, the Big Brothers Big Sisters Program needs volunteers to realize the power of their potential. Now, maybe you are thinking to yourself: Great, but there’s no way I would ever be accepted as a mentor.

But as Readman emphasized, “We don’t let the mistakes of people’s distant pasts disqualify them from making a difference. In fact, sometimes it is those lived experiences that can be positive influences on youth.” Interested potential ‘big brothers’ and ‘big sisters’ are encouraged to rise to the challenge – the challenge of helping to create a better future for the next generation. It really takes so little to do so much!

For information about visit www.bgcbigs.ca.

June, 2018

Alberta Native News

19

New cultural gathering centre will breathe new life into Métis Crossing (Smoky Lake, AB) – The Métis Nation of Alberta, Government of Canada and Government of Alberta recently celebrated the ground-breaking for the new cultural gathering centre at Métis Crossing. Once complete, the centre will allow the Indigenous tourist attraction to offer year-round programming for the first time.

“Métis Crossing is a place of pride where we not only share culture and tradition but offer an opportunity for others to learn and experience Métis culture. Our long awaited Cultural Gathering Centre, that has been a dream of Alberta’s Métis people for decades, is finally underway and will open up so many more future possibilities for visitors to enjoy in every season,” said Métis Nation of Alberta President Audrey Poitras.

The new centre will provide 10,000 ft2 of gathering spaces, meeting rooms, classrooms, exhibits and interpretive spaces to engage visitors. The centre is being designed to maximize energy and operational efficiencies to help achieve financial sustainability. The Government of Canada has committed $3.5 million for construction of the facility and the Government of Alberta has also provided $1 million in funding for construction and site developments.

“Our government is committed to working with Indigenous Peoples to build a better relationship based on the recognition of rights, respect, cooperation and partnership. We are proud to support the Métis Nation of Alberta in honouring this region’s—and Canada’s— diverse heritage and history through important sites like

the Métis Crossing. Investments in projects like these demonstrate the Government of Canada’s goal of building strong, inclusive communities and promoting economic prosperity for all,” said the Honourable Amarjeet Sohi, Federal Minister of Infrastructure and Communities.

Construction on the new cultural centre is scheduled for completion late summer of 2019. The facility will provide a cozy place to warm up by the fire after visitors participate in authentic Métis experiences that may include night sky watching, snowshoeing and trapping programs.

“Métis Crossing will contribute to the local and provincial economy while showcasing the history of a proud people – the Métis people of Alberta. Through this initiative, visitors from across the province and the country will learn about the importance of the Métis to Alberta and Canada through several exhibits and historical village tours,” said the Honourable Richard Feehan Alberta Provincial Minister of Indigenous Relations.

Located within the Victoria District National Historic Site, Métis Crossing is a beautiful 512-acre setting along the North Saskatchewan River comprised of five historic river lots. Métis Crossing is perfect for a family weekend getaway with activities for all ages, hiking trails, campsites and new comfort camping in Métis trappers’ tents. It is the first Métis cultural interpretive centre in Alberta and boasts a historical village, restored homesteads, nature trails and Voyageur canoe trips. Métis Crossing remains open this summer during construction and all programming will be available.

The development and operation of Métis Crossing

New funding promotes innovation Indigenous businesses and programs across Alberta, including NorQuest College's Alberta Indigenous Construction Career Centre, will have support to grow their operations and create jobs in Indigenous communities thanks to new funding from the Government of Canada.

Earlier this year at NorQuest, the Honourable Amarjeet Sohi, Minister of Infrastructure and Communities and Member of Parliament for Edmonton Mill Woods, and Randy Boissonnault, Member of Parliament for Edmonton Centre and Special Advisor to the Prime Minister on LGBTQ2 Issues, on behalf of the Honourable Navdeep Bains, Minister of Innovation, Science and Economic Development and Minister responsible for Western Economic Diversification Canada, highlighted investments of almost $5.5 million for 11 projects in Alberta, through the Western Diversification Program (WDP).

The projects represent an array of economic activities

including installing a solar park, establishing a beekeeping demonstration project, implementing a pipelinemonitoring project, developing a data management system, purchasing equipment to expand First Nation business opportunities and supporting skills-development training for the next generation of Indigenous workers.

mirrors the core values of the Métis community including self-sufficiency, respect of elders, participation of youth and pride in culture. This site is one of many initiatives and projects the Métis Nation of Alberta supports to develop the socio-economic and cultural well-being of Métis people in Alberta.

These investments will contribute to the prosperity of Indigenous communities across Alberta by making it easier for businesses to create jobs and capitalize on economic opportunities.

The Alberta investments announced are part of an announcement of more than $27 million made by Minister Bains on March 13, 2018 at the Songhees Nation in British Columbia to support 45 Indigenous businesses and programs across Western Canada.

Happy National Indigenous Peoples Day!

20

Alberta Native News

Alberta Native News reaches your target audience in print and online.

Visit us at albertanativenews.com Like us at

/ Alberta Native News

June, 2018

Volume 35 Number 06 June, 2018

ALBERTA NATIVE NEWS

Visit us now at albertanativenews.com

SECTION TWO

Minister Richard Feehan affirms Alberta’s commitments to Indigenous people

by John Copley In a recent interview leading up to the June 21 Summer Solstice and National Indigenous Peoples Day (NIPD), Alberta’s Minister of Indigenous Relations, Richard Feehan spoke about some of the accomplishments his ministry has made during the past several years and what he hopes to see as we move into the future.

“I can tell you that in the past few years we have worked really hard on moving things forward in our relationship with the Indigenous peoples in this province, and we’ve had some pretty great successes,” assured Minister Feehan. “We’ve been following up on the recommendations of the TRC and UNDRIP (United Nations Declaration on the Rights of Indigenous Peoples) and from that have laid out some pretty clear plans about how we move forward. For example, to date we have put $100 million into improving water conditions on reserves.

We are the first province to say, ‘we are not waiting on the federal government, we’re putting our money where our mouth is’ and we’ve been working with numerous

communities to do just that.”

Minister Feehan noted that “this summer we’ll have completed both the Paul Band and Alexis Nation; they will soon be connected to their regional water systems. We are very proud of this accomplishment and we are already talking to a lot more communities and deciding on the best approach, but the money (to complete the work) is already in place so we know it’s going to happen.

“Other progress is being made this year as we continue to move ahead with our very successful work in the area of the Indigenous Climate Leadership Program and the seven different programs you can apply to. In the last year we have completed 125 projects around the Province of Alberta. The full range of those projects include everything from training Chiefs and Councillors and Metis leaders, enabling them to do full assessments on community buildings and structures, and make decisions on how to be retrofit or make improvements to structures in their communities. A lot of those improvements and

retrofits are already taking place. So far more than 30 communities are either putting up solar panels in their community or getting ready to do so. With good weather in the forecast we expect to see a lot more progress being made on these projects in the next couple of months.

“We’ve also had a good number of First Nations and Métis Settlements participate in some of the training programs so people can learn how to work on relabels, particularly solar power panels and retrofit programs. The big cap to that, of course, is the Rep program for the Alberta energy market where we’ve made a determination that the only way anyone can bid into Rep 2 is if they have Indigenous equity participation in their proposal and in their contract. That’s a big change because it isn’t like just getting jobs, you’re now in the boardrooms and deriving benefits from the projects financially and through employment, but you are also making the decisions and that’s a huge success. We’ll be making an announcement Continued on page 34

22

Alberta Native News

June, 2018

2018 Métis Spring Festival sets new attendance records

by John Copley St. Albert’s Servus Place once again provided the ideal venue for what turned out to be an attendance breaking event for the 2018 Métis Spring Festival, an annual initiative organized and hosted by Metis Child and Family Services (MCFS).

When I arrived on May 19, Emcee Trevor Gladue had just taken to the podium to introduce the packed house to the first of what would be a long list of competitors participating in the festival’s popular cash prize Jigging and Fiddling competitions being held during the May 1820 weekend. The first day of competition would narrow the field of competitors; the best in each of the dozen jigging and fiddling categories would vie for prize money on the second day of competition.

Trevor introduced the judges for the jigging categories: Jimmy Cardinal (Lac La Biche), Ben Chartrand (Dauphin, MB) and Luc Gauthier (St. Albert), then called for the “First up,- the Tiny Tot Jiggers,” who, when called, promptly made their way up the steps and onto the stage.

The competitions began.

The 2018 Festival actually got underway the evening before. A talent show opened the annual event and according to those who attended, it was “one of the best vocal competitions in some time.”

More than $5,000 in first, second and third place prize money was available for the top three contestants in junior, youth, adult and senior vocalist categories.

Pauline Kuznetsov won the Junior (7-12) portion of the program with Chloe Lee and Julianna Houle finishing second and third respectively. The Youth (13-19) category was won by Kaeley Wiebe; Naomi Gladue and Eva Houle finished second and third. The Adult Female category was won by Marilyn Lee with Lisa Quintal finishing second and Maria Ghostkeeper in third. The Adult Male category winner was Mel Boostrom; Alfred Mitchell finished second and Neil Lamouche in third. Senior Female

competitor Delia Whitford wasn’t challenged as she took home first place prize money in the Senior Female category. The Senior Male category was won by Rolly Poitras.

Al Findlay placed second while Big John Willier came third.

“It was a great evening of entertainment,” noted Don Langford, Executive Director of MCFS. “The competition was keen and the judges had their work cut out for them. I was especially impressed with the size of the crowds - from the first evening right through the three days, we Jigging Judges were (l-r) Luc Gauthier, Ben Chartrand and Jimmy Cardinal had good crowds. It was nice to see and Fiddling Judges included (l-r) Calvin Vollrath, Alfie Myhres and Alex so many people sitting and Kusturok. chatting, partaking in and enjoying the music and dance. It was a This year’s top prize money was won by the top three wonderful event that once again brought our youth to the winners in the six jigging competition categories and in main stage where they could participate and learn about the five fiddling categories. First Place jigging prize and enjoy their heritage and their culture.” money ranged from $200 to $500 while First Place Music for the event was provided by a host of wellprize money ranged from $200 to $1,000. Second fiddlers known entertainers and musicians and included Alfie and third place prize money ranged between $100 and Myhre, Calvin Vollrath, Martin Hamelin, Clinton Pelletier, $600.

Don Marrotte, Alex Tusturok and Richard Chernesky.

Every competitor in the Tiny Tots jigging contest took During the course of the two-day gathering a medley a cash prize and the Golden Age had one competitor, home of entertainment attractions were introduced to the large Bill Chalifoux from Grande Prairie who took home the audiences whenever there was a break in the competition. entire pot for that category.

That outstanding entertainment was delivered by The Junior Jigging (7-12) category saw Natalie Webb performers that included Dauphin, Manitoba’s take first place with Kash Randle and Kailey Cardinal D’Steppers, well known performer and dance instructor, closely behind in second and third. The Youth Category, Rhea LaBrie from St. Paul, a Métis dance family known aged 13-18, saw first place awarded to Kevin Randle with as the United Steppers from Winnipeg, the Northern Cheyna Morley finishing second and Samara Collins, Reelers, a young square dance group from Wabasca and third. the Métis Child and Family Jiggers from Edmonton.

Continued on page 30

June, 2018

Alberta Native News

23

AU MBA grad: For the love of sport, culture and my people Athabasca University MBA graduate at the helm of the 2017 North American Indigenous Games

by Elizabeth Howell and photos provided by Marcia Trudeau-Bomberry For Athabasca University MBA graduate Marcia Trudeau-Bomberry, her education will help her give back to the Indigenous community in which she was raised – a place she still calls home, with her daughters, husband, and extended family.

Marcia is from the Wikwemikong Unceded Reserve on Ontario's Manitoulin Island. The larger community is about 7,000 people, with close to half living on the reserve.

The band's membership is an amalgamation of three tribal nations – the Odawa, Pottawottomie, and Ojibway – and is fast growing in population and business opportunities.

"Understanding economic development is an issue that is quite prevalent in First Nations communities, so to me it was a degree that was practical rather than the other option I considered, which was more research-based," TrudeauBomberry said about her MBA. She appreciated the “learn it today, do it tomorrow,” practicality of the Athabasca University MBA. "There are a lot of different areas that various First Nations across the country are interested in. They want to know how to utilize effectively not only funding that comes from government, but also creating their own sources of revenue through entrepreneurship or business development opportunities."

Marcia was the chief executive officer at the helm of the group hosting the 8-day North American Indigenous Games (NAIG) in Ontario from July 16 to 22, 2017 which, by all accounts, was acclaimed as a tremendous success for the community.

It required a lot of sacrifice, but she was committed.

Marcia made the six-hour commute to Toronto every week because she didn't want to uproot her husband and two daughters. Marcia wants to show her children that Indigenous women do have opportunities in this country

and can be whatever they choose to be. Her husband, who was completely encouraging of the decision, also wanted to show their children how parents support and nurture each other’s goals, Marcia said.

"My husband knew this was a dream job, and a really unique, once-in-a-lifetime opportunity, and was very supportive of what needed to be done over the last year," Marcia said. "I don't think I would have been able to do the job without him, and our extended families, who helped with the girls over the past year."

It was a peripatetic journey for Marcia to become CEO of the games. She spent her early years in Manitoulin, attending school and speaking the native language of the tribe, Anishinabemowin. She explained that the language has a strong link to the land and the natural world. It's a connection that keeps drawing her back to her community, even as her jobs and education take her all over Canada and the United States.

One of Marcia’s AU highlights was receiving the David Tuccarro Award, a bursary from Indspire – which allowed her to do an in-residence elective course on international business and understanding legal risks hosted in Washington, D.C. Marcia credits this course with helping her to understand how to navigate different laws, treaties, and customs necessary for doing business outside of Canada.

Saul Bomberry, Olive-Marie Bomberry, Marcia Trudeau Bomberry, Lauren Bomberry. (Photo provided)

David Tuccaro and Marcia Trudeau-Bomberry at June 2016 convocation. Tuccarro received an honorary doctor of laws.

24

Alberta Native News

June, 2018

Billy-Ray Belcourt wins major poetry prize

by Geoff McMaster, University of Alberta (Folio.ca) - University of Alberta doctoral student and Rhodes Scholar Billy-Ray Belcourt won Canada’s most illustrious poetry honour - the Griffin Poetry Prize.

Belcourt, 23, is the youngest person ever to win the annual prize.

Belcourt’s This Wound is a World was chosen from three Canadian finalists at a ceremony in Toronto on June 7, 2018. American poet Susan Howe was also chosen in the international category. Both winners will take home a total of $75,000.

While the prize comes as a powerful endorsement of his creative talent, Belcourt said the recognition has only made him more determined to “push towards the political goals that I have…. I see it all as an incentive to be more purposeful about how I pay back communities.”

And in addition to “boring things” like paying off his car loan, he said the prize money will go towards helping his family financially and perhaps supporting young poets.

"I'm interested in supporting emerging Indigenous, queer and trans writers,” he said. “How might I contribute to the democratization of the publishing industry, or set up opportunities that would bring those writers who have pressing stories to tell into the literary world?"

This Wound is a World, published by Calgary’s Frontenac House, was partly written while Belcourt was at Oxford University on a Rhodes Scholarship in 2016-17. It is an honest and raw account of growing up gay and Indigenous in Western Canada.

“Blending the resources of love song and elegy, prayer

and manifesto, Billy-Ray Belcourt’s This Wound is a World shows us poetry at its most intimate and politically necessary,” write the Griffin jurists in their assessment of the Billy-Ray Belcourt, a doctoral student and Rhodes Scholar at the U of A, book. won Canada's top poetry prize Thursday for his collection "This Wound is a “Between its bold treatment of (Photo: Tenille Campbell, University of Alberta) World." sexuality and wary anatomy of despair, [Belcourt’s poetry] peels Raised by his grandmother on the Driftpile Cree Nation back the layers of feeling and experience to offer, finally, reserve in northwestern Alberta, Belcourt came to the U of the glimmerings of hope.”

A to study comparative literature. He became an advocate Since its publication, the book has struck a chord with for LGBTQ and Indigenous communities and served as readers across the country. It was selected by the CBC president of the U of A’s Aboriginal Student Council. as one of the 10 best Canadian poetry books of 2017, by In 2015 he became the first-ever First Nations student Prism International among its Best Books of 2017, by the from the U of A to win a Rhodes Scholarship. He is now Canadian League of Poets as one of the Ten Must-Read pursuing a PhD in the Department of English and Film Books of 2017 and by the Writers' Trust of Canada among Studies, where he plans to examine what he calls the its 2017 Best Books of the Year.

“Indigenous paranormal” in art, poetry and film produced Just last week, Belcourt also received a 2018 Indigenous by Canada’s First Nations.

Voices Award, which comes with a $5,000 cash prize, for Given his recent success with creative writing, however, “most significant work of poetry in English.” he said the project will likely push the boundaries of “I think because the book is deeply emotional, readers conventional academic writing. are affected by it,” said Belcourt.

"I'm thinking now that my dissertation will be more of a “Sadness and hope are at the core of the book, and those creative/theoretical hybrid, and that I won't try to remain in emotions aren't exclusively Indigenous or queer—they're the position of the conventional academic. universal aspects of the human experience. So even if they "The work will be more autobiographical." aren't Indigenous or queer, people can enter into the text in This article was originally published in the University of a way that reflects their experiences."

Alberta newspaper Folio.ca.

SC rules Corrections breached obligations to Indigenous prisoners On June 13, 2018, the Supreme Court of Canada released its decision in Ewert v. Canada, a case challenging the use of prisoner risk assessment tests that

can be culturally biased against Indigenous prisoners.

The Union of BC Indian Chiefs (UBCIC) and BC Civil Liberties Association (BCCLA) co-intervened to ask the Court to require, for the first time within prison walls, that decision-makers follow

the Gladue framework by taking into account the unique circumstances of Indigenous people that come into contact with the criminal justice system.

In its decision, the Supreme Court determined that Corrections Service Canada (CSC) breached its obligations when it continued to rely on risk assessment tools without ensuring their validity for Indigenous prisoners. The Court emphasized CSC’s responsibility to ensure that its policies, programs and practices respect cultural differences, and the needs of Indigenous people.

Continued on page 32

June, 2018

Alberta Native News

25

Chief Wilton Littlechild is inducted into Canada’s Sports Hall of Fame Confederacy of Treaty 6 Grand Chief Wilton Littlechild is among the six athletes and two sports ‘builders’ who will be inducted into Canada’s Sports Hall of Fame this year.

Induction into the Hall of Fame is considered the country’s highest sporting honour and reinforces the incredibly successful athletic careers of the nominees. This class features Canada’s greatest Indigenous, National, Olympic and Paralympic sport heroes who will inspire Canadians in sport and in life. Each of the inductees selected to join the class of 2018 has fostered inspiration both on and off the field of play, using sport as a platform to build a better country for their fellow athletes and all Canadians.

In addition to Grand Chief Littlechild for Indigenous Peoples’ Sports, the inductees into the 2018 Class of Canada’s Sports Hall of Fame are: Jeff Adams (ParaAthletics), Damon Allen (Football), Chandra Crawford (Cross Country Skiing), the late Mary Baker (Baseball), Alexandre Despatie (Diving), Dave Keon (Ice Hockey) and Dr. Sandra Kirby (Sport Administration).

“Today we celebrate those who have inspired Canadians of all ages through sport and contributed to our world class sports system in exceptional ways,” stated Minister of Sport and Persons with Disabilities Kirsty Duncan. “On behalf of the Government of Canada, I offer my heartfelt congratulations to Canada’s Sports Hall of Fame Class of 2018. Thank you all for your hard work and dedication.

You have all made an outstanding impact on our sport communities, encouraged young athletes and committed to helping build a stronger and more active Canada.”

“We are please to announce the Class of 2018,” added Janice Smith, Interim President and CEO of Canada’s Sports Hall of Fame. “This year’s class has broken down barriers, blazed new trails and served as proud international ambassadors for Canadian values. This group of people is a great reflection of Canada’s rich

sporting history”.

Wilton ‘Willie’ Littlechild was born in 1944 and raised by his grandparents on the Ermineskin Cree reservation at Maskwacîs, Alberta. Guided by his grandfather’s traditional cultural knowledge from a young age, his Canada’s Sports Hall of Fame presents the Class of 2018. (L-R) Chandra grandmother also encouraged Crawford, Maureen Baker (daughter of the late Mary Baker), Dave Keon, Wilton to appreciate the value of Wilton Littlechild, Jeff Adams, Damon Allen, Dr. Sandra Kirby and Alexandre formal education. He attended Despatie.

(Photo By Canada’s Sports Hall of Fame) residential schools from 1951 to 1964, and played a wide variety of sports, including hockey, football, baseball and worked as student manager of the university’s football and swimming. Finding solace in sport helped Wilton find the basketball teams. Committed to empowering others strength and resilience to endure an environment of through sport, he also founded and coached the first allIndigenous junior hockey team in Alberta and organized institutional abuse and separation from his family.

Athletic pursuits taught Wilton that with hard work and referee and coaching clinics across the province. In 1967 dedication he could excel and fulfill his potential, even in and 1974, he received the Tom Longboat award, which difficult circumstances. These lessons also shaped recognizes the most outstanding Aboriginal athletes and Wilton’s approach to higher education. A diligent student, their contributions to sport in Canada.

A pioneering role model, organizer and advocate for he attended the University of Alberta and earned a Indigenous sport in Canada, Wilton Littlechild has worked bachelor’s degree in physical education in 1967, followed over five decades to create new opportunities for tirelessly by a master’s degree in 1975. He also completed a law Indigenous athletes.

Notable examples of the many events degree in 1976, becoming the first Treaty First Nation and organizations he has helped establish at every level of person from Alberta to become a lawyer. Wilton also competition include the creation of the North American became the first Treaty First Nation person to be elected a Indigenous Games in 1990 and the World Indigenous Member of Parliament in Canada, representing the riding Games in 2015.

Wilton continues to promote Nations of Wetaskiwin-Rimbey from 1988 to 1993. For over four Indigenous sport as an important component of decades he has worked with the United Nations to reconciliation, community building and an enduring advocate for Indigenous sport and the global Indigenous expression of cultural identity, offering young people in rights movement. He also served as a Commissioner for particular, a way “to honour the blessing that you have Canada’s Truth and Reconciliation Commission, and was physically and then combine it with the mental, and the named Grand Chief of the Confederacy of Treaty Six physical and the cultural, so that you have a wholesome Nations in 2016.

While studying at the University of Alberta, Wilton foundation for life.” played for the Golden Bears hockey and swim teams and

26

Best wishes to everyone for a Happy National Aboriginal Day!

Alberta Native News

June, 2018

University of Alberta offers new writing course this fall

by John Copley A unique three-month writing course, Treaty Poetics 494, will be introduced at the University of Alberta this coming September. The initiative, explained Creative Writing teacher and Associate (Arts) Professor Christine Stewart (English and Film Studies) “was developed in response to the Truth and Reconciliation Commission’s 94 Calls to Action.

In this class, students will study treaty through nêhiyawêwin (the Cree language), and from the perspective of Indigenous lawyers, scholars, and Elders. We will also study the nêhiyaw writing system, the spirit markers, and learn how the concept of good relations is embedded in and intrinsic to nêhiyawewin. In particular, we are answering the call to respect and honour treaties (10 vii) by conducting a study of our treaty, Treaty Six. Working regularly with nêhiyaw (Cree) instructor, Reuben Quinn, we are studying nêhiyaw (Cree) concepts of treaty and traditional nêhiyaw understandings of Treaty Six.” Language is one of the most important identifiers of who we are and where we come from, but for more than two centuries languages, particularly the world’s Indigenous languages, have been falling by the wayside and despite steps to slow the process, more languages are lost with each passing decade.

The idea behind the Treaty Poetics 494 course is to create a better understanding of what occurred during the treaty-making processes. When we look at the language used in the creation of the treaties a lot of time the words didn’t accurately describe the intention because the interpretation wasn’t accurate.

Stewart said the course, referred to as “a special topics” class that “concentrates on creative research where the students have the option to offer creative responses to the work we are doing. In this class, we will study treaty through nêhiyawêwin (the Cree language), and from the perspective of Indigenous scholars, and Elders. This course will not be a language class in the conventional sense, but one where students will be introduced to the syllabic system. As we focus on how concepts of treaty are imbedded in the language, our hope is that we can come to understand the original spirit and intent of Treaty 6, and that we might learn how to be here together in a good way. This is done through expression via such media as images, creative writing, poetry, paintings; in a similar program last year, for example, one student gave a workshop in beading while another offered one on jigging. Students choose what works best for the information they are given; the way they do so reflects the way they perceive the information they are given.”

The central aim of this class is to understand Treaty Six as a living document. This is achieved by learning how the basic principles of Treaty Six are embedded in the nêhiyaw language, and by studying the concept of treaty as it is understood by nêhiyaw scholars and Elders. The course is designed to create understanding about such things as: what it means to live on Treaty Six land; what our obligations are; how we might speak to one another with compassion and in terms that we can all understand. The course also seeks to answer the question: what needs to be done, if anything, to ensure that we can be here together in a positive, productive and good way?

Treaty Poetics 494 is co-facilitated by knowledge advocate and language instructor Reuben Quinn, a program coordinator/instructor for the Nēhiyaw Language Lessons offered through the Centre for Race and Culture in Edmonton. A member of the Saddle Lake First Nation, Quinn is a soft-spoken individual, a seasoned veteran of Cree language studies and a fluent Cree speaker who is well known and respected by his peers and his students. He grew up in the residential school era and when the Blue Quills School (now Blue Quills First Nations College) in St. Paul was taken over by the Aboriginal community, the resurgence of language and cultural teachings was immediate. The 59year-old Nehiyaw credits the late: Mrs. Rosanna Houle, Mrs. Caroline Hunter, Mr. Joe McGilvery, and Joe Redcrow for reviving the Nehiyaw (Cree) language (Cahkipeyihkanah) and teaching it to all of the students who had been liberated from residential school.

The languages we speak may be an indicator of who we are and where we come from but when it comes to interpretation, things are not always as they seem. When Treaty 6 was being negotiated back in 1876, noted Quinn, “so many things were said that created a confusion that still creates uncertainty in the communities. For example, take the words: As long as the sun shines and the waters flow; people have different interpretations about what that actually means. To bring more light and information to the course we look into the books written by people such as Sylvia MacAdam, Sharon Venne and others who question the meaning of words and phrases within the treaties. We look at the Continued on page 33

Heading Home by Linus Woods

June, 2018

Alberta Native News

27

Children Are Our Sacred Bundle: Conferences & Gatherings ‘Children are our Sacred Bundle’ is a national Indigenous grassroots reconciliation event that encompasses Indigenous people, sharing their stories and collaborating with mainstream society to come together in starting a dialogue through an experiential exercise that will create better outcomes for Indigenous families and will recapture the most important resource in our community, Our Children.

We have speakers from Alberta and British Colombia that share an Indigenous worldview, and we will examine history and current trends that are affecting families today.

Our conference utilizes a unique solutions-based approach that revolves around the First Nation communities that we’re hosting in with an emphasis on their wisdom keepers.

The purpose around ‘Children are Our Sacred Bundle’ is to highlight the importance of Indigenous children in our community, something we have lost over the years due to colonization, residential school, and child welfare scoop.

Our History: This conference is sponsored by Kamotaan Consulting an Indigenous grass roots business established in 2003 by Karen English. Karen English is a Blackfoot woman from the Piikani Nation part of the Blackfoot Confederacy. She has 27 years’ experience working as a social worker in the Human Service Field.

She is the first “free” generation in her family after her ancestors signed the Treaty #7 in 1877. After signing the Treaty her people were placed on reservations and not allowed to leave without written permission from the Indian agent. Her mother, father, grandparents, and great grandparents were all Residential School survivors.

Karen has overcome many personal traumatic experiences throughout her life and has been able to see past the trauma. She believes these experiences have motivated her to want to be part of a solution that can help Indigenous people reclaim their place here in Canada.

Karen has spent a lifetime wanting to be a role model in creating a life of possibilities. She completed her Bachelor of Social Work and continues to work within the systems to create more grass roots and holistic ways of working with Indigenous families and communities.

On April 28, 2015 Karen’s most traumatic experience occurred when her Niece and Nephew were both brutally murdered. This horrific tragedy was very devastating for Karen and has motivated her to want to continue to find solutions, so that tragedies like this are no longer outcomes for Indigenous families. Karen’s dream was to encourage that all children are safe and free from harm and that every child grow up in communities that care.

“As an Indigenous Social Worker, I have seen many gaps in our current system,” explains Karen. “The main gap has been the lack of grassroots programming encouraged by Indigenous communities. Our current systems require standards that are not seen through the eyes of Indigenous communities which fails to meet the needs of Indigenous people. I feel as an Indigenous Social Worker our Communities need to begin creating their own standards and grassroot programming.”

Children are Our Sacred bundle has now gone nation wide!

The current upcoming conferences are: Edmonton, AB from June 20-22 2018 at the River Cree resort (registration open at door); Osoyoos, BC from September 12-14 2018 at the Spirit Lodge and Calgary, AB from October 3-5

Paul First Nation begins construction of new school On June 6, the Honourable Jane Philpott, Minister of Indigenous Services, congratulated Chief Arthur Rain, the Council, and the community of Paul First Nation, who are celebrating the official start of construction of a new K-9 school in their community with a sod turning ceremony.

Indigenous Services Canada is providing $18.6 million for the school construction and $800,000 for a dedicated space for a Head Start program in the school. In addition to a better learning environment for Kindergarten to Grade 9 students, there will also be an industrial art shop that will provide a classroom for career and technology programs for junior high school students, as well as a space for community members to upgrade their skills through adult education.

"Congratulations to Chief Rain and the Paul First Nation Council on the beginning of construction on your new Kindergarten to Grade 9 school,” stated Minister Philpott.

“Education is critical to improving opportunities for First Nations youth and a welcoming learning environment is essential.

This school will provide invaluable opportunities for the children of Paul First Nation to reach their full potential."

Paul First Nation is located 60 km west of

2018 at the Grey Eagle Casino. Registration is now open for all 3 events.

To Register or for any questions or comments, call 1 800-719-5154 or email support@caosb.ca Please continue to check our websites for more information on new conferences and workshops.

Visit www.caosb.ca and www.kamotaan.ca. Facebook: @CAOSB2018. Instagram: kamotaan2018. Twitter: @kamotaan2018.

“When we stand strong in unity, understand our past and present, we can create solutions for a brighter future should read together," concludes Karen.

Edmonton, near Duffield, Alberta. Construction commenced in May 2018 and the project is expected to be completed by September 2019. The Nation has a school enrollment of approximately 470 students.

Through Budget 2016, the Government of Canada is investing $969.4 million over five years for the construction, repair and maintenance of First Nation school facilities as part of a long-term strategy to improve education infrastructure in First Nations communities.

28

Alberta Native News

June, 2018

Powwows and Gatherings Join the Powwow Trail It’s Powwow Season again!

At Alberta Native News we have put together a schedule of some of the upcoming powwow events and other happenings.

Our list will be updated as the season progresses and we hope it gives you an idea of what to expect in the weeks to come. Good luck to all the summer festival participants.

Have a great time!

June 15 - 17 • Driftpile Cree Nation Powwow, Driftpile AB. 780-355-3868 June 20 - 24 • Celebrate National Indigenous Peoples Day across Canada. In Alberta visit indigenous.alberta.ca June 21 • Edmonton Indigenous Peoples Festival, Victoria Park River Valley. Visit eipfestival.ca (see ad on page 2) June 21 - 24 • Fort McKay Treaty Days, Fort McKay First Nation AB. (See ad on page 28) June 22 - 24 • Saddle Lake Competition Powwow, Saddle Lake AB. 780-726-3829 • Sakimay First Nation Powwow, 8 Km North of Grenfell SK. 306-730-0319

• Sturgeon Lake Traditional Powwow, Sturgeon Lake AB. 780-524-8645 June 23 • Celebrate APTN Indegenous Day Live on location in Winnipeg, Toronto and Ottawa and on APTN tune in to indigenousDayLive.ca.

June 24 • St. Albert National Aboriginal Day Festival, Lions Park, Sir Winston Churchill Ave. 780-717-6783 (see ad on page 2) June 23 - 24 • Mechet Bingo Extravaganza at River Cree Entertainment Centre, (see ad on page 20) June 26 - 28 • Sturgeon Lake Competition Powwow. Sturgeon Lake SK. 306-764-9352 June 28- July 1 • Native World Series, Vision Park Edson AB. Lawson.edwads@ussa.com June 29 - 30 • Buffalo Nation Luxton Museum, Banff Iniskim Cross Cultural Powwow, Banff AB. Tony.delany05@gmail.com June 29 - July 1 • Beaver Lake Powwow, Beaver Lake First Nation, Lac La Biche AB. 780-623-4549 • Muskeg Lake Cree Nation Veterans Traditional Powwow, Muskeg Lake Cree Nation SK. • Swan Lake First Nation Competition Powwow, Swan Lake MB. 204-836-2101

• George Gordon First Nation Powwow, George Gordon SK. 306-835-7268 • Spirit of the People Powwow, Tzeachten Sports Field, Chilliwack BC. 604-845-5234 • Working Together Annual Traditional Powwow, Neskonlith Powwow Grounds, 7 Km West of Chase BC. June 29 - July 2 • Alianait Arts Festival, Iqaluit Nunavut June 29 - July 5 • Adaka Cultural Festival, Whitehorse YT. July 3 - 5 • Red Pheasant Cree Nation Competition Powwow, SK. 306-937-7717 July 6 - 8 • Ermineskin Competitive Powwow. Bear Park, Maskwacis AB. 780-585-3065 • Alexis Nakota Sioux Nation Powwow. Alexis FN AB. powwow@ansn.ca July 6 - 15 • Calgary Stampede, Calgary AB. July 13 - 15 • Enoch Cree Nation Powwow, AB. 780-470-0359 • Squamish Nation 31 Annual Powwow, West Vancouver, BC. 604-986-7414 • Cold Lake Treaty Days, Cold Lake First Nation, AB. 1-888-222-7183 • Kahkewistahaw First Nation Powwow, SK. 306-696-3291 kfn72.com • James Smith Cree Nation Powwow, SK. 306-864-3636

June, 2018

Alberta Native News

July 13 - 15 • Lac La Biche Powwow and Fishing Derby, Lac La Biche, AB. July 13 - 22 • Great Northern Arts Festival. Midnight Sun Recreation Complex. Inuvik NWT. 1-867-777-8638 www.gnaf.org July 14 - 22 • Peguis First Nation Powwow, Peguis MB. 204-308-1231 July 19 - 22 • Back to Batoche Metis Days, Batoche SK. 306-763-5356 July 20 - 22 • Onion Lake Cree Nation Competition Powwow, Onion Lake SK. 306-344-7541 • Kainai Powwow & Celebration, Standoff AB. 403-315-2540 • Sioux Valley Powwow, Sioux Valley MB. www.svpngovernance.org • Carry-the-Kettle Powwow. Sintaluta SK. 306-515-1293 • Canim Lake Powwow, Canim Lake Band, Arbour, BC. 205-397-2227 July 20 - 29 • K-Days Edmonton AB. (see ad on page 29) July 21 - 22 • One Arrow Traditional Powwow, Bellevue SK. 306-423-5900 July 21 - 26 • Lac Ste. Anne Pilgrimage, Lac Ste. Anne, AB. Lacstannepilgrimage.ca July 26 - 29 • Moosehide Gathering, Dawson City, YT. 867-993-5385 ext 248

29 July 27 - 29 • Beardy’s & Okemasis Powwow, Duck Lake SK. 306-467-4523 • Tsuut’ina Nation Powwow, 5 Km East of Bragg Creek, AB • People of the Creeks Gathering, Shulus Arbour 2164 Neale Rd, Merritt BC. • Nlakapamux Nation Powwow, Merritt, BC. 604-845-5234 • Thunderchild First Nation Annual Powwow, Andrew Memorial Powwow grounds, Thunderchild First Nation SK. 306-845-4300 • Quwuston Intertribal Powwow, 5574 River Rd Duncan BC. July 27 - Aug 5 • Annual Norway House Cree Nation Treaty & York Boat Days, Norway House MB. 204-359-6930 July 31 - Aug 2 • Fisher River Cree Nation Competition Powwow, Fisher River, MB. 204-645-2171 Aug 3 - 5 • Kehewin Cree Nation Powwow, Kehewin AB. 780-815-3594 • Peigan Nation Powwow, Peigan AB. 403-965-3940 • Long Plain First Nation Competition Powwow, Portage La Prairie, MB. 204-252-2731 • 39 Annual Kamloopa Powwow, Kamloops BC. 250-828-9782 • 61 Annual Piikani Nation powwow. Crowlodge Park, Brocket AB. 403-965-3940 Aug 3 - 6 • Canadian Native Fastball Championship. Regina SK. Aug 4 - 5 • Muskoday First Nation Powwow, Muskoday First Nation SK. 306-764-1282 • Poundmaker Lodge Annual Powwow 25108

Poundmaker Road, Sturgeon County AB. 866-458-1884 (see ad on page 27) Aug 9 - 12 • Samson Cree Nation Powwow, Bear Park, Maskwacis AB. 780-585-3779 • John Arcand Fiddle Fest, SW of Saskatoon on Pike Lake Hwy, #60 at Windy Acres, johnarcandfiddlefest.com (see ad on page 30) Aug 10 - 12 • Norway House Powwow, Norway House, MB. 204-359-6930 • Skwalx Fist Nation, Chase BC. 604-845-5234 • Standing Buffalo Powwow, Fort Qu’Appelle SK. 306-332-4685 Aug 17 - 19 • 4 Seasons Powwow, Penticton BC. 604-845-5234 Aug 24 - 26 • Pine Lake Powwow, Pine Lake Camp, AB. Shari_Russell@can.salvationarmy.org (see ad on page 30) • Frog Lake First Nation Powwow • Ochapowace Powwow, Ochapowace SK. www.Ochapowace.com Aug 31 - Sept 2 • Flying Dust Competition Powwow, Meadow Lake SK. Sept 10 - 16 • Treaty 4 Gathering, Fort Qu’Appelle SK. Sept 28 - 30 • National indigenous Cultural Expo, Edmonton AB. (see ad on page 32)

30

Metis Festival

Alberta Native News cont. from p 22

Courtney Anaquad won the Female Adult Jigging (19+) category while Nadine Gladue and Carolyn Karakonti finished second and third respectively. Brent Potskin took first place money in the Adult Male Jigging category, followed closely by Corey Poitras and Raymond Gladue.

Rachelle Guiboche emerged as winner of the 7-12 years of age Performers Jigging category while competitor Vayah Burns placed second and Shasta Nepinak, third. In the Performers Jigging category for 13 year olds and up, Joel Gladue emerged victorious with Jacob Harris and Cienna Harris finishing in second and third respectively.

The Senior Jigging category was won by Eddy Poitras.

Bev Burnstick finished in second place with Patty Houle coming in third.

The Fiddling contest proved to be a hard-fought battle again this year, a sign that the competition continues to get better and better.

Winner in the Junior Fiddlers (7-12) category was Morgan Koncor; Hayley Konkor placed second while Prince Charles School music student Breanna Severight finished third.

17-year-old Colton Bear won the Youth Fiddling category, placing ahead of second and third place winners Shade Clark and Breanna Lizotte. In a later interview he attributed his skill to a combination of experience, dedication and early instruction. Ironically, he began his fiddle playing in Grade 3 at Prince Charles School and was a student then of still-music teacher Judy Gatto and Garry Lee. “It was a great beginning,” he said. “I was jealous because my sister was learning fiddle and I wasn’t - when I got to Grade 3, I took a real interest in learning and I was lucky because I had a great teacher.”

The Senior Open Fiddling category was won by crowd favourite Don Arcand with Martin Hamelin placing second and Stan Champagne finishing third.

The Adult Amateur Fiddling competition category saw Corey Poitras finish in first place and Jon Simpson in second. There was no third-place finisher. The Adult Open Fiddling category saw Gary Pruden take home first place money with Branden Gates finishing second and Brendan Chartrand, third.

MCFS Program Manager Florence Gaucher organized and oversaw the event and said she was pleased again this

June, 2018

year to see so many people attend the event and express their interest in Métis dance, music, tradition and culture.

“It was another outstanding festival; we had some good weather, great crowds, outstanding entertainment and keen competition,” she said. “We are grateful for the ongoing support of the St. Albert and surrounding communities and very pleased to see that so many different ethnic groups joined us again this year. Thank you to everyone who participated and congratulations to all of the winners.”

Servus Centre is a large and well-serviced facility with lots of parking space and the popular 320,000 square foot multipurpose leisure centre that houses three NHL-sized arenas, an aquatic centre, fitness centre, indoor playground, three gymnasium courts, two field houses, a teaching kitchen, and numerous retail operations and food service outlets.

MCFS works diligently to ensure that they make a Pictured above: Emcee Trevor Gladue, Grade 4 student Lynaya Threefingers, positive difference in the Junior Fiddling champ Colton Bear, competitor Dante Bellerose, and Jr. lives of both those they Fiddler 3rd Place Finisher Breanna Sereright. serve and in society as a whole. The organization has a proven track record and a of Aboriginal children and families by building capacity in lengthy list of objectives that work to ensure that the Métis community through the provision of culturally Aboriginal children, women and families have access to sensitive and appropriate services and programs. MCFS services and opportunities that they may not be able to programs include: Aboriginal Child and Family Support, access by themselves. MCFS endeavours to improve the Family Services, Choices/Choices a Partnership Stay in quality and effectiveness of social services to Aboriginal School and Youth Support Program, Community Support children and families in Homes (Foster Care), Kinship Care, Family Violence, need and in doing so Protection of Sexually Exploited Children and the Street develops and provides Outreach Team Assisting community resources.

For more information about Métis Child and Family programs that preserve and strengthen families. The Services visit: www.metischild.com. To learn more about organization also promotes Métis Spring Festival 2019 contact Florence at 780-452the health and well-being 6100 or email: florencemc@metischild.com

June, 2018

Alberta Native News

31

Glenbow Museum has an exciting year ahead

by John Copley A Friday evening Launch Party at Calgary’s Glenbow Museum invited all-comers to help the popular museum celebrate its three newest shows: the June 16 - Sept. 9, 2018 opening of Alex Janvier’s Modern Indigenous Master Exhibition; One New Works Series, entitled Gwenessa Lam: What Magic (June 16 - Sept. 9); and to highlight art and artifacts acquired by the Glenbow in 2017 in a collection entitled: Recent Acquisitions.

The Glenbow exhibition of Janvier’s collection is the sixth and final stop on a cross country tour that has given tens of thousands of Canadians the opportunity to see and appreciate this significant retrospective of Alex’s work, organized by the Art Gallery of Canada and curated by Greg Hill. The exhibition of work celebrates Janvier’s 65year career and his “lifetime of creativity, knowledge and perspective, gained through his love of the land, art and Dene culture. The exhibition features more than 100 remarkable paintings and drawings, including well-known masterpieces (and) works that have never been on public display.”

“His paintings,” points out exhibition curator Greg Hill, Audain Senior Curator of Indigenous Art at the National Gallery of Canada, “tell the story of his experiences: as a boy in residential school, through learning about art as a student, to the many years of working as a professional artist putting his work out there for all to see, and, over those many years, conveying what it means to be an Indigenous person in a country that for a long time sought only to eradicate any sense of self-identification or connection to one’s (Indigenous identity). Viewers connect to the beauty and truth about humanity that comes through the paintings.”

One New Work Gwenessa Lam: What Magic has been organized by the Glenbow and curated by Nancy Tousley.

Calgary artist Gwenessa Lam uses and on-line image as a starting point in her examination of how something as simple as ‘meaning’ is made, lost and changed by the repetition and circulation of images on the web, and how the line between perceived and constructed reality is

continually blurred.

One New Work, explained Melanie Kjorlien, Glenbow’s Vice President of Access, Collections and Exhibitions, “is a series that we’ve been doing for about two years now; a different artist is represented each time.

Gwenessa Lam, originally from B.C. now lives in Calgary where she teaches at the Alberta College of Art and Design. Her work offers viewers an interesting way to think about the information we consume - and where it comes from.”

The Recent Acquisitions Exhibit will open on June 30 and run until December 9, 2018. Organized by the Glenbow this exhibition presents an opportunity for enthusiasts to share some time with the museum and see some of the special items the Glenbow has added over the last year. For more than five decades the Glenbow has “collected art and objects that represent the culture and history of our region and beyond, with the intention to use these acquisitions to learn, understand and inspire.”

New additions to the Glenbow collection include those that involve Indigenous Studies and Cultural History.

Kjorlien said that Glenbow continues to work on improving its Indigenous Studies Collection and is currently and “actively searching for and collecting fine crafts and art work that is being created by Indigenous artists today - work that reflects the culture of artists actively working today.”

While you are visiting be sure to see the collections of magnificent works of art by such well-known artists as John Chalke, Jeff de Boer, Ron Spickett and Dorothy Henzell Willis.

Noting that the last half of 2018 promises to be an exciting time at the Glenbow, Kjorlien, said she was particularly pleased that Alex’s work has come home to Alberta from its last stop in Fredericton, New Brunswick.

“It’s quite fitting,” she noted.

“The artist is from Alberta and his magnificent work will be showcased at the Glenbow until September 9 - we invite all of your readers and their families and friends to join us this summer. There are many things to see her at the Glenbow - and throughout the entire region.”

In a Question-Answer session with the Glenbow, Janvier spoke about the exhibition and what it meant to him.

“This career retrospective,” he said, “means many hopes Continued on page 35

32

Alberta Native News

June, 2018

Fort McKay celebrates Treaty Days Everyone is welcome to attend the Fort McKay Treaty Days from June 21 – 24, 2018.

Fort McKay First Nation is one of the most progressive First Nation Communities in Canada. Every year they welcome visitors from around the world to learn about their community, their culture and their businesses.

Their largest annual celebration is the Fort McKay Treaty Days. Visitors to this four-day event have the opportunity to celebrate their culture and participate in a variety of events. Their guests’ numbers for this event range from 1000 – 3000 over the weekend. During Treaty Days Fort McKay members gladly host friends and family from other Aboriginal communities and of course, their business partners and supporters in the oil industry.

Festivities begin with the Fort McKay Group of Companies hosting the golf tournament on Thursday, June 21st, 2018. Activities continue all weekend starting with the community prize Bingo and Baseball Tournament.

Friday will see a number of traditional events throughout the day kicking off with the parade and the tug-of-war.

Industry support and participation in both these events is tremendous with the whole community coming out to

Corrections

cont. from p 24

The Court recognized the systemic discrimination experienced by Indigenous persons throughout all areas of

watch. The very popular corporate tug-of-war continues to draw large crowds. Everyone enjoys watching the giants of industry, and the community, pit brawn against brawn.

There are a number of kids’ activities such as bouncy castles, face painting and races. These events are often a favourite for families. This year, along with theTreaty Days events, they will also be opening a brand new Continuing Care Facility, where the Elders of the First Nation will have a place to receive the specialize care they need while be able to remain in the community.

They are also excited to be hosting a special concert with George Canyon on Friday, June 22nd.

Once again this year, Fort McKay First Nation will be hosting a Traditional one-day Pow Wow which will open with a traditional ceremony of the pipe, a Grand Entry which includes all the different styles of pow wow dancers, specials such as hoop dance, iron man/woman and drum contests.

Fort McKay Treaty Days always ends with a bang with a grand finale fireworks show which lights up the sky above the Athabasca River. Fireworks will take place on Saturday, June 23rd.

Canada’s criminal justice system, and found that CSC has an obligation to advance substantive equality in correctional outcomes for Indigenous offenders. The Court determined that in order for the corrections system to operate fairly and effectively, the assumption that all

For more information, visit fortmckay.com. offenders can be treated fairly by being treated the same way must be abandoned.

Chief Bob Chamberlin, UBCIC Vice-President stated: “We are encouraged by the way the Court’s decision is responsive to widespread discrimination in the Canadian criminal justice system, which contributes to unacceptably high rates of Indigenous people incarcerated. Today’s decision is a step forward in the fight to reduce the overincarceration of our people.”

The psychological risk assessment tests at issue have serious impacts on how a prisoner is treated while incarcerated, as well as the timing of their release. A bad risk assessment rating can mean an Indigenous prisoner is less likely to get parole, access to programs, early or temporary release, and more likely to experience solitary confinement and a maximum security setting.

Jay Aubrey, Counsel for BCCLA, stated: “We are hopeful that the Court’s emphasis on substantive equality in correctional outcomes for Indigenous offenders will assist over time in reducing the numbers of Indigenous people incarcerated. The over-incarceration of Indigenous people in Canadian prisons has unfortunately only worsened in the nearly twenty years since the Supreme Court’s historic Gladue decision, which was intended to address what was already an enormous problem back in 1999. We are long overdue for meaningful change.”

To advertise your business or event in Alberta Native News contact Dan at 780-421-7966 or natnews@shaw.ca

June, 2018

Alberta Native News

33

Dances of the Powwow (ANNews) - Powwow fever has set in for the summer of 2018. The regalia are vivid and colourful with ribbons and fringes swaying with the wind and to the beat of the drums.

The modern day powwow serves to unify First Nation peoples. It is used as a tool to rebuild First Nation cultures and to reinforce Aboriginal identities. It also acts as a bridge to give non-Natives a glimpse of the traditions and culture of their First Nation neighbours.

Today’s powwows maintain traditions and help define the First Nation peoples as distinct. They combine the old ways with a new vitality that helps keep hope for the future alive.

The term “powwow” comes from the Algonquin word “pauau” which translates roughly as “he dreams.” The term is now used to describe any communal celebration held by North American Indians, but originally referred to ceremonies of a religious/spiritual nature. Each powwow is a little different but central to all are the dance celebrations and competitions.

Competitive powwow dancing is split into four categories for men and three for women. Very often categories also exist for youth and tots.

• Fancy Dance: The Fancy Dance is an energetic, creative dance where the dancer has the freedom to create

U Alberta

cont. from p 26

interpretations that they have - for instance ‘as long as the waters flow… meaning that’s how long the treaties will be in effect. Both MacAdam and Venne, however, contend that that sentence is actually making reference to a woman’s amniotic fluids.”

Quinn said as individuals, one must look at these things but just as important is the world view and how we are perceived by others.

“The world view of Nēhiyaw people is an important element because in this course we are looking at it from a Nēhiyaw viewpoint,” he emphasized. “When you look at the origins of where Cree came from and how Cree replaced the name for us when we call ourselves Nēhiyaw - Cree is a derivative of a similar-sounding French word.

Look at the language used around the treaties; what was

new moves to interpret the music of the drum beat and chants. For men this can include high kicks and gymnastic moves.

For women it generally includes graceful movements with a shawl and also spinning, kicking and fancy footwork.

• Traditional Dance: For women the traditional dances are graceful and slow. They involve very little movement, usually on the spot turns or side to sideweight shifts.

Mens’ traditional dances are more active, generally depicting the movements of warriors.

• Jingle Dance: The Jingle Dance is a womens’ dance where the costume includes shiny cones or some kind of jingling beads. The noise adds a percussion element to the music and the movements are sliding, shuffling and quick side steps.

• Grass Dance: The mens’ Grass Dance is a very spiritual dance which honours the relationship of the dancer and the earth. The dancers depict the grass blowing in the wind with their movements and costumes.

• Buckskin Dance: The Buckskin Dance is regarded as the most prestigious of all. It is reserved for Elders, Leaders and men of high prestige and profile in the community. Regalia generally include sacred eagle feathers and headdresses. said and what instruments were used and did the pipe and tobacco - very important - come into play. We have a spiritual society and water, wildlife, insects, plants, fauna and marine life all have important meanings - were these values considered when treaties were drafted?”

Experts note that prior to European contact, Cree, an Algonquin language, which is spoken by about 120,000 people across Canada and the United States today, once comprised more than 600,000 words. That number is said to have dropped to about 25,000 and continues to lessen with each passing year.

Reuben Quinn has been working with Aboriginal youth within Edmonton for the past two decades. He has been a cultural coordinator and Cree instructor for Edmonton Public Schools, Mother Earth Children's Charter School and the Edmonton Young Offender Centre. He also has a Cree language program on YouTube that can be

Photo by Terry Lusty

downloaded and utilized at one’s convenience. In fact, just typing Reuben’s name into a browser will introduce readers to a number of programs offered by Quinn, including Conversational Cree, Cree Syllabics, History of the Cree Language (two parts) and more.

Reuben Quinn uses the Nēhiyaw Cahkipeyihkanah or Star Chart as a tool for teaching the Cree language. The Star Chart has a myriad of philosophical meaning, numbers, and the teachings arising from its unique structure. All of its significance is explored and discussed in the course of the nēhiyaw language lessons program.

Reuben also engages participants in discussion(s) for their understanding of precolonial nēhiyaw written history. The objective of this is to expand the collective perspective of the participants.

To learn more about The Treaty Poetics 494 contact Christine Stewart at: castewar@uaberta.ca.

34

Alberta Native News

Feehan

cont. from p 21

about which communities are successful in the fall of this year but the project is well on its way; it’s been designed and we’re making sure that there is support for communities, including financial support and other kinds of assistance. By fall we will be in a place where Indigenous people in this province own a significant piece of the energy market in this province.”

Minister Feehan went on to talk about other commitments the Notley government has made and is living up to when it comes to Indigenous issues and concerns.

“One of the commitments we made was that we would train all of the public service of Alberta in terms of Indigenous history, traditions and knowledge, and that is rolling out and beginning this month. We remain committed that over the next five years we will train everybody in the public service of Alberta on this Phase One and after that we will be able to move on to deeper kinds of training. This is a very major project in terms of the number of people in this province. It’s coupled with the same thing happening in the Health Services agency and it’s also going to be coupled with the re-write of the curriculum in the school system so that every single school child from Grade 1 through Grade 12 will be learning about Indigenous history, traditions and knowledge. When this is all rolled out there’ll be hundreds of thousands of people in this province who’ll begin to have a deeper understanding about the things they need to know in order to fully appreciate the history of the Indigenous people - before contact and after (the arrival of) settlers. That’s got to make a difference because when you have people who understand each other, they work together in a much better way.”

Minister Feehan said he’s proud to be involved in the precedents being set by Alberta when it comes to working in unison with and partnering with Indigenous communities and people.

“No other province has put up money to help with water problems or make across-the-board training commitments the way we have. Our climate leadership is absolutely way ahead when it comes to any other type of climate control program in the country.

“The other thing that we did this year that makes me very proud was the delivery of the apology to 60s Scoop

survivors.”

The Minister spoke about the Alberta government stepping up to the plate immediately following the TRC Hearings held in Edmonton in March of 2016. One of the NDP’s first acts was to issue an apology to Indian Residential School survivors and their families.

“This was quickly made possible because the TRC had just been here and we were able to build off that. The 60’s Scoop was different so we built our own process. We worked very closely with survivors, we helped the Indigenous 60s Scoop Survivors Society and worked with them to set out the whole process of how we would work together, how we would travel around the province (to meet with survivors) and host the six sessions where more than 600 people came out and told their stories and 200 more who added their stories online. People wanted to know what the apology was for and how it would affect them.”

In an earlier interview Minister Feehan said the sessions with 60s Scoop survivors was “the mid-point in a longer journey,” noting that “people understand that an apology isn’t going to cure things and that this is somehow going to make everything better. People want us to be very clear about what we are apologizing for; not just the individual who was taken away but also for the families and communities that experienced the loss of their members. They also want to see a commitment to working with the communities to really improve things in the future.”

Once all the kinks were ironed out and the terms of the apology were drafted, the date was set and the apology took place.

“Just a couple of weeks ago we gathered at the Alberta Legislature where we began the day in ceremony, just as we did with all of the sessions we held around the province. The Premier met with the survivors, heard their stories personally and then we had the apology in the Legislature with everyone present. The galleries were filled with survivors and of course we provided the opportunity for all of government to speak to the important steps moving forward. I believe that the apology is a significant action on behalf of this government, and really quite an accomplishment. We are also really liking the direction we are going in for next year; we’re not letting dust gather on our feet.”

The solar, training, water, curriculum are already

June, 2018

underway and the province will be there to help shepherd them through.

“Another thing we’ve been working on the past couple of years is the consultation policy for land and resource extraction. When a company wants to come along and cut a tree or dig a hole they are first going to be talking to the First Nation or Métis community. We’ve been working very closely going nation-to-nation, one by one, to talk about what needs to change in the consultation policy.

We’ve been working on three consultation policies with the communities - one for the First Nations, one for the Métis people of Alberta and one for the Métis Settlements.

They will all be rolling out over the next year and by summertime, after lots of meetings and consultation, we’ll have our draft policies in place.”

Feehan said the initiatives the government has put into place during its tenure have not only been beneficial to every Albertan, they’ve helped to deliver a message: “We really do have a new relationship with the Indigenous people in this province and they are teaching us to be better at it all the time.”

June, 2018

Alberta Native News

Glenbow

cont. from p 31

for nearly all Indigenous peoples of Canada, and probably for people around the world. This retrospective is a testimony that nothing comes easy from the start.

He was also asked what pushes him to keep experimenting when he could easily maintain a single, distinctive style.

“A son of a traditional chief and a hunter with the tribal influence,” he replied, “must be extremely resourceful in observing the surrounding land. Nature has influenced many artists, musicians and, story tellers and has given humanity gifts to be shared by all.”

The Modern Indigenous Master and One New Work exhibits are both located on the second floor.

On the Summer Solstice/June 21, National Indigenous Day, the Glenbow will host: Keeping the Voices Alive: Stories from the Elders of Treaty 7. The 7 to 8:30 p.m. event is free and everyone is invited to participate and listen to the stories that will be presented by three local Treaty 7 Elders.

The Glenbow has several permanent exhibitions, including the Blackfoot Gallery: Niitsitapiisinni: Our Way of Life. The Blackfoot share their story through interactive displays and artifacts and through a circular narrative path that guides visitors through Nitsitapii history. This innovative permanent gallery, located on the third floor of the Glenbow, is the culmination of 10 years of collaboration and friendship and showcases artifacts and artwork from Glenbow's world-renowned Blackfoot collections.

“This unique exhibition of Blackfoot culture and tradition,” explained Kjorlien, “was assembled with the input of the Blackfoot people. We worked with a team of Elders who told us their story and collaborated on what they wanted to say, and what they thought all visitors to the exhibit should know about their history.”

The second floor of the Glenbow is hosting two major exhibits. They include: The Artist’s Mirror: Self Portraits (March 10, 2018-January 6, 2019) and Power in Pictures: The Outside Circle and the Impact of the Graphic Novel.

The Artist’s Mirror featuring self-portraits from the collections of Library and Archives Canada and Glenbow, the legacy of the artist’s mirror lives on. Here artists are looking deeply at themselves, a practice reflected across a wide variety of media, artistic styles and time periods.

From biographical self- expression to political commentary, the motivation behind creating a self-portrait is as diverse as the artists themselves.

Power in Pictures: The Outside Circle and the Impact of the Graphic Novel is the culmination of a series of workshops hosted at Glenbow that connected young people from USAY (Urban Society of Aboriginal Youth) with artist Kelly Mellings, illustrator of the graphic novel The Outside Circle by author Patti Laboucane-Benson.

“This exhibition,” explained Kjorlien, “included a lot of different workshops with youth - who had a lot of input and ideas about issues that are affecting them, and society today. Healing and the healing process was one of the key

35 topics discussed.”

The Outside Circle is an important graphic novel that tells the story of two Aboriginal brothers by surrounded poverty, gang violence and drug abuse and their attempt to overcome generations of historic trauma.

They are attempting to bring positive change into their lives and they have different ways of doing so. The story is courpowerful, Alex Janvier, Untitled,1986, National Gallery of Canada, Ottawa (42867) © Alex ageous and deeply Janvier. Photo: NGC moving. The Outside Circle is a product of the author’s 20 years of work million objects, documents, photographs and artworks, and research on healing and reconciliation of gang- making Glenbow one of the largest museums in western Canada.” affiliated and incarcerated men.

Last year, more than 125,000 visitors passed through “The Outside Circle and the Impact of the Graphic Novel is a smaller exhibition but it delivers a large and Glenbow's doors, including more than 65,000 school very interesting look at young people and the issues they children who took part in their School Programs and Chevron Museum School. are dealing with today.”

The Glenbow Museum began with the remarkable Youth participating in the project were encouraged to tap into their own creativity to create comics and masks vision of petroleum entrepreneur and lawyer Eric Lafferty that drew on their own experiences to tell a story. A shared Harvie. Mr. Harvie came into his fortune when oil was and collaborative space, the gallery features the art created discovered on the land to which he held the mineral rights by the USAY participants hung alongside that of the artist to, with the discovery in Leduc in 1947 and in Redwater who taught them, creating a space where complex feelings in 1949. With this prosperity, he decided to pursue his favourite passion — collecting — and simultaneously and experiences are explored through art.

As a key cultural cornerstone in Calgary for 50 years, return some of his good fortune back to the region that had Glenbow has surprised and engaged generations of been so generous to him. Mr. Harvie's goal was to collect Albertans and visitors to the province with remarkable the objects representing the history and culture of Western connections between art, culture and the world around us. Canada as well as from around the world. One visit to the Glenbow provides us with a sense of place -- what it Glenbow will tell you that those goals were accomplished.

To learn more about the Glenbow Museum and its means to live in this amazing landscape -- and an appreciation for the legacy of the remarkable people and current and future exhibitions, see the website at: glenbow.org. events that have shaped our community.

“Glenbow's collection,” notes the museum’s outstanding website, “represents Western Canadian art and culture, both as a repository of important cultural history but also as a living record of contemporary life in this part of the world. Our collecting priorities respond to our community and over the past 50 years, the collection has shifted and adapted to incorporate new voices and perspectives.

Our collection includes over a

36

Alberta Native News

June, 2018