Al Hakam - 15 January 2021

The true meaning of rafa‘a

America in turmoil

Proof that Jesus has passed away

The solution world leaders ignore

Page 10

A

Reflecting on the UK missionaries mulaqat with Huzoor

Coming from every distant track

UK based missionaries share their impressions after meeting with their Imam

A couple from Chicago

Page 12

Page 8

Page 9

THE WEEKLY

www.alhakam.org AL HAKAM | Friday 15 January 2021 | Issue CXLVIII Ahmadiyya Archive & Research Centre (ARC), 22 Deer Park Road, London, SW19 3TL. UK info@alhakam.org | F: +44(0)208 544 7673

Bangladesh national amila seeks guidance in virtual mulaqat On 9 January 2021, members of Bangladesh’s national amila were blessed with the opportunity of meeting Hazrat Amirul Momineen, Khalifatul Masih V, may Allah be his Helper, through a virtual mulaqat.

Members of the amila gathered in Dar al-Tabligh Mosque complex in Dhaka, which also serves as the headquarters of the Ahmadiyya Mulsim Jamaat in Bangladesh.

Upon seeing the amila members seated in the mosque, Huzooraa said that there were many members in the amila, upon which the National Amir, Abdul Awwal Sahib, stated that there were 30 secretaries and 13 assistant secretaries.

Hazrat Khalifatul Masihaa then led everyone in silent prayer, after which various departments’ secretaries began introducing themselves and the work assigned to them.

Mir Mubashar Ali Sahib, Naib Amir, stated that he was 80 years of age and said that he was still working full time. Hazrat Amirul Momineenaa asked if he had any special task assigned to him. He said that he was serving as the chairman of the publication committee and advisor to the construction committee.

Muhammad Faizullah Sahib, Naib Amir and Secretary Jaidad, introduced himself and explained his duties and responsibilities. Hazrat Amirul Momineenaa asked regarding the total area of land owned by Bangladesh Jamaat and also enquired how many acres Jamia Bangladesh’s premises was and how many acres the Jalsa site was. The secretary replied that the Jalsa Gah was 18 acres of land and Jamia was 1 acre and 70 decimals.

Addressing the General Secretary, Mahbubur Rahman Sahib, Hazrat Khalifatul Masih Vaa asked how many jamaats were in Bangladesh and also enquired how many jamaats sent their reports regularly. The general secretary replied that there were 116 jamaats in Bangladesh, out of which 57 would send their reports regularly. Upon this, Hazrat Khalifatul Masih Vaa said, “The reports should be 100% ... [Bangladesh] is a small country with only 116 jamaats; you should be receiving all reports regularly.”

Addressing Secretary Tabligh Imtiaz Ali Sahib, Hazrat Amirul Momineenaa enquired about the tabligh targets for the coming year and further enquired about the number of people who had come into Continued on next page >>

“What is truly of utmost importance is prayer”: UK missionaries meet Hazrat Khalifatul Masih virtually

Photo courtesy of Suhaib Ahmad

On 10 January 2021, some of the missionaries serving in the UK had the opportunity to meet with Hazrat Khalifatul Masih Vaa in a virtual meeting.

The missionaries were seated socially distanced in the Baitul Futuh Mosque.

The meeting started with dua (silent prayer) led by Hazrat Khalifatul Masihaa.

Huzooraa first asked Ataul Mujeeb Rashed

Sahib, Missionary-in-Charge UK to present his report. In his report, Ataul Mujeeb Sahib said that a total of 31 UK missionaries were serving in the field while 10 were serving in departmental offices.

Huzooraa told Ataul Mujeeb Sahib Continued on page 4

Friday 15 January 2021 | AL HAKAM

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the fold of Islam until now. He responded by saying that in the last year, 202 people had accepted Islam Ahmadiyyat. Hazrat Khalifatul Masih Vaa further enquired about the number of people who came to know about Islam Ahmadiyyat and what methods were being implemented and adopted to preach the true message of Islam. Replying to Huzooraa, the tabligh secretary stated that people would generally learn about Ahmadiyyat through MTA and Seerat-un-Nabi programmes.

Following this, addressing Secretary Talim, Jamaluddin Ahmed Sahib, Huzooraa asked if any books were prescribed for Jamaat members to read and study. Upon this, he stated that books were prescribed to all members and circulated throughout Bangladesh. He further said that for the first three months, they had selected five sermons of Hazrat Khalifatul Masihaa as well as the book, Domestic Issues and Their Solutions.

Hearing this, Huzooraa asked if any book of the Promised Messiahas had been selected for Jamaat members to study. The secretary stated that in December, they had selected the Promised Messiah’sas book, Al-Wasiyyat. Hazrat Khalifatul Masihaa further asked how many books of the Promised Messiahas had been translated into Bengali, to which the secretary replied that a total of 34 books have been translated. He further informed Hazrat Khalifatul Masih Vaa that the Jamaat had established two primary schools in Bangladesh. Upon this, Huzooraa said, “Masha-Allah” and further enquired about the number of students studying in those schools. The talim secretary said that there were a total of 207 students and said that the schools were located in remote areas.

Following this, addressing Secretary Sami-o-Basri, Khairul Haque Sahib, Hazrat Amirul Momineenaa asked how many programmes had been sent via

Photo courtesy of MTA International

Sami-o-Basri to MTA to be televised.

The secretary responded that Sami Basri department was separate and that MTA was preparing programmes.

Hearing this, Huzooraa said, “Samio-Basri [department] should also make some programmes like documentaries ...

You can borrow equipment and take help from MTA whenever you are going to make any programme.”

Addressing Secretary Ishaat, Mashiur Rahman Sahib, Huzooraa asked if there was any regular Jamaat related magazine, organ or newspaper which was being published on a regular basis. He replied by saying that they published a fortnightly magazine, Pakkhik Ahmadi. Huzooraa said, “If not a newspaper, then a newsletter should be published regularly.”

Following this, addressing Secretary Rishta Nata, Tasaddaq Hossain Sahib, Huzooraa asked how many marriages had been arranged through the Rishta Nata department; the secretary, responding to Huzooraa, said that roughly 65 proposals were arranged through the department.

Addressing Secretary Umur-eKharija Ahmad Tabshir Choudhury Sahib, Huzooraa asked if a relationship had been established between the Jamaat and politicians and influential figures.

Huzooraa further said, “Try to contact those parliamentarians who are living in remote areas. They can better understand and listen to you, instead of contacting those living in Dhaka only … Each and every parliamentarian should have the introductory booklet [about Islam Ahmadiyyat], small brochures on peace and activities of Jamaat-e-Ahmadiyya.”

Following this, addressing Secretary Umur-e-Ama, Shahidul Islam Sahib, Huzooraa asked about the number of jobs provided for members of Jamaat during this year. Hazrat Khalifatul Masih Vaa added, “Umur-e-Ama’s work is not to only just settle matrimonial issues or other disputes; your main job is to do some social work for Jamaat members.”

Whilst addressing Secretary Wasaya, Sarwar Murshed Sahib, Hazrat Khalifatul Masihaa instructed him to ensure that at

least 50% of the earning members of the Jamaat joined the scheme of Wasiyyat.

Addressing Secretary Ziafat, Mizanur Rahman Sahib, Huzooraa asked what food had been prepared for the amila members; upon which the secretary replied that they had prepared chicken curry, plain rice, vegetables and daal. Hearing this, Huzooraa warmly said, “You have outdone yourself! You prepared all this; daal, chicken curry, vegetable and rice?”

During the mulaqat Hazrat Khalifatul Masih Vaa instructed that loans for businesses and other tasks were to be provided only after accurate and proper planning and after seeking approval from Huzooraa. Consistent and regular followups should be made to guarantee that the loan taken from the Jamaat is being utilised properly.

Whilst addressing Secretary Talim-ulQuran and Waqf-e-Arzi, Insan Ali Fakir Sahib, Huzooraa enquired as to how many amila members had done waqf-e-arzi and further instructed, “Tell all amila members to do waqf-e-arzi for two weeks.” Huzooraa further gave the target of 1,000 waqifeene-arzi for the Jamaat.

Addressing Secretary Waqf-e-Nau, Hasib Ahsan Sahib, Huzooraa asked how many members of Waqf-e-Nau were in Bangladesh and how many were attending universities. The secretary stated that there were 1,579 waqifeen in Bangladesh and 132 waqifeen were university going students.

Following this, addressing Secretary San‘at-o-Tijarat, Bashir Afzal Chowdhury, Hazrat Khalifatul Masih Vaa asked what help was being provided to members of the Jamaat. He replied that nowadays, people were more interested in finding jobs than going out for business. Huzooraa then asked if he was helping members in this regard. Huzooraa further said, “Concentrate and emphasise more on those Ahmadi members who are living in remote areas.”

Hazrat Amirul Momineenaa concluded the meeting by conveying salaam to all amila members.

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AL HAKAM | Friday 15 January 2021

Opening of new mosque in Sierra Leone’s Daru region

Hadith-e-Rasul – Sayings of the Holy Prophet Muhammadsa

The first thing for which a person will be questioned on the Day of Judgment َ َ ّٰ ّ َ َّ َّ َ َ َ ْ َ ُ َ ‫َع ْن‬ ‫الن ِب ّي صلى الله عليه وسلم قال‏‬ ‫ أن‬،‫أبِي هريرة‬ ً ً ُ َ َ َّ َ ْ َ ُ ْ ُ ُ َ َ َ َ ْ َ ْ َ ُ ْ َ ْ َّ َ ْ َ َ ‫امة َوإ ْن ك‬ ُ ‫اس‬ َ َ‫‏ إ َّن أ َ َّو َل َما ُيح‬ ‫ام‬ ‫ت‬ ‫ت‬ ‫د‬ ‫ج‬ ‫و‬ ‫ن‬ ‫إ‬ ‫ف‬ ‫ه‬ ‫ت‬ ‫لا‬ ‫ص‬ ‫ة‬ ‫ام‬ ‫ي‬ ‫ق‬ ‫ال‬ ‫م‬ ‫و‬ ‫ي‬ ‫د‬ ‫ب‬ ‫ع‬ ‫ال‬ ‫ه‬ ‫ب‬ ‫ب‬ ‫ت‬ ‫ت‬ ‫ب‬ ‫ت‬ ‫ك‬ ‫ة‬ ‫ان‬ ِ ِ ِ ِ ِ ِ ِ ِ ِ َ َ َ َ َ َ ْ ُ َ َ ُ َ َ َ ْ ْ ُ َ َ َ َ َ ُ َ ُ ْ َ ْ ْ َ ْ َ ٌ ُ ‫انتقص ِمنها ش ْىء قال انظ ُروا هل ت ِجدون له ِمن تط ّو ٍع يُك ِّمل له َما ض ّيع ِم ْن ف ِريض ٍة ِم ْن‬ َ َ ْ َ ُ َ َّ ُ َ َ َ ُّ َ َ ‫ال ت ْج ِر ْي َعلى َح َس ِب ذل ِك‬ ِ ‫تطو ِع ِه ثم سائِر الأعم‬ Hazrat Abu Hurairahra narrates that the Holy Prophet, peace and blessings of Allah be upon him, said, “The first thing for which a person will be brought to account on the Day of Judgement will be his Salat. If it is found to be complete, then it will be recorded as complete

and if anything is lacking, He will say, ‘Look and see if you can find any voluntary prayers with which to complete what he neglected of his obligatory prayers.’ Then the rest of his deeds will be reckoned in like manner.”

(Sunan al-Nasai, Kitab al-Salat, Hadith 466)

Hazrat Mirza Ghulam Ahmadas, In His Own Words

Atonement contradicts the law of nature

Abdul Hadi Qurashi Sierra Leone Correspondent

Jamaat-e-Ahmadiyya Sierra Leone inaugurated a new mosque in Daru Region’s Mombama, Pejeh Bongre Jamaat on 2 January 2021.

This is an old jamaat and was established in 1945. Originally this Jamaat used to have a mosque but during the rebel war, the building got damaged and was in a very poor condition.

When Hafiz Salahuddin Sahib was appointed as regional missionary here in 2017, with the permission of Amir Jamaat Sierra Leone, he wrote a letter to Hazrat Khalifatul Masih Vaa to build a new mosque here. Huzooraa graciously approved the request.

The local jamaat provided 30% of the expenses for the construction and the rest was paid by the headquarters.

Members of the local jamaat did a lot of waqar-e-amal and helped in saving a lot of expenses. May Allah bless them.

Approximately 400 people can offer prayers in this mosque. Prior, some organisations and other sects of Muslims constantly asked the people of the area to construct a mosque here, but the Jamaat members refused all offers and remained firmly attached to Jamaat-e-Ahmadiyya.

The foundation of this mosque was laid on 7 December 2017 by the regional Imam of Kenema region, Munir Hussain Sahib. Both Imam Munir Hussain Sahib and Imam Hafiz Salahuddin Sahib looked after the construction of the mosque.

The inauguration programme was chaired by Saeedur Rahman Sahib, Amir and Missionary-in-charge Sierra Leone.

The programme started with the recitation of the Holy Quran and its translation.

In the first part of the programme, Amir Sahib addressed the audience and introduced Jamaat-e-Ahmadiyya, spoke about the need and coming of the Promised Messiahas.

Afterwards, he cut the ribbon and officially opened the mosque. Zuhr and Asr prayers were offered in the mosque.

After the prayers, the guests were presented with some lunch.

A total of 846 Ahmadi and nonAhmadi guests were present in this event, including 4 paramount chiefs, 2 chief imams, Permanent Secretary of Education, Regional Chief Imam, Chairman United Council of Imams, local Imams, school principals and teachers.

We pray that may Allah the Almighty always keep this mosque inhabited with true worshipers. Amin

It is doctrine that I focus on. Our َ ْ َ َ َ َ َ ۡ ۡ َ ۡ َّ ۡ َ َ doctrine states ‫ال ذ ّر ٍۃ خی ًرا ّیرَ ٗہ‬ ‫و من یعمل ِمثق‬ (Then whoso does an atom’s weight of good will see it). Now you may conclude for yourself what effect such a concept would bring about.

Man will feel the need for action and endeavour to perform good deeds.

Contrary to this, when it is asserted that man cannot attain salvation through his deeds, such a belief will weaken the resolve and effort of a person and will make them helpless out of despair. This also demonstrates that the concept of atonement abuses the human faculties, because Allah the Exalted has vested the human faculties with a nature inclined to progress, but the concept of atonement prevents the human faculties from advancing.

I have just stated that we observe freedom and lack of restraint among those who believe in the doctrine of atonement, and it is due to this very concept that people engage in illicit relations, as though they were dogs. Acts of indecency are committed openly in London’s Hyde Park and illegitimate children are born. Hence, we must not confine ourselves to mere words and statements, but rather, we must give importance to deeds. An individual who sees no benefit in

deeds is immensely short-sighted and ignorant.

Within the law of nature there are examples of actions which result in outcomes, but there is no example of anything that resembles the Atonement. For example, if someone is hungry, their hunger is satisfied after eating; or if someone is thirsty, their thirst is quenched with water. This demonstrates that the final outcome of eating or drinking is that one’s thirst and hunger are satisfied. But never does it occur that one person’s hunger is satisfied if someone else eats bread on their behalf. If there was any such precedent in the law of nature, then perhaps there might have been room to accept the concept of atonement. However, when no such parallel exists in the law of nature, how can man, who is accustomed to accepting things through the observance of parallels, give credence to such a concept?

There is no such precedent even in man-made laws. We have never witnessed that one person should commit murder and someone else is executed in their stead. Therefore, this concept of atonement is one which has no parallel.

(Hazrat Mirza Ghulam Ahmadas, Malfuzat, Vol. 1, pp. 184-185)

Friday 15 January 2021 | AL HAKAM

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Continued from page 1

Sri Lanka Jamaat’s activities during second wave of Covid-19 A Abdul Aziz Sri Lanka Correspondent

Majlis Khuddam-ul-Ahmadiyya Sri Lanka arranged a series of online programmes during the second wave of the Covid-19 pandemic.

Several webinars focusing on tarbiyat were held for Khuddam on selected topics, such as the importance of Salat, financial sacrifice in Islam and how one can effectively manage time whilst at home.

Despite limited resources, the team, with the help of several missionaries, managed to produce valuable content, benefitting many members of the Jamaat.

Similar webinars were also organised for Atfal, wherein the Atfal department prepared a five-part series on the life history of prophets.

Majlis Khuddam-ul-Ahmadiyya Sri Lanka also arranged several educational activities for Atfal based on these webinars.

Apart from the above, Majlis

Khuddam-ul-Ahmadiyya Sri Lanka also streamed some documentaries created on the historical aspects of the Jamaat. By the grace of Allah, positive feedback and views were received.

Now, online programmes on tabligh

as well as tarbiyat are being organised

by Jamaat-e-Ahmadiyya Colombo on a regular basis. Sir Iftikhar Ahmad Ayaz Sahib OBE also participated in one such programme and delivered the keynote address.

to also give field work (leading prayers, giving lectures etc.) to the missionaries serving in offices too, especially sending them to those areas where there is no missionary and to do this within the confines of the legislation.

Huzooraa emphasised the importance of giving dars (religious lectures) in mosques or Salat centres, saying, “… darses have completely stopped in mosques since Covid-19 started, whereas the morning dars of the commentary of the Holy Quran can be given for 5-7 minutes …

“Whilst remaining within the boundaries prescribed by the government and whilst fully observing the restrictions implemented by the government, we should do as much work as possible. It should not be that we simply sit idle and our members forget that there is even supposed to be a dars delivered after prayers. Rather than going from one extreme to another, the middle path can be adopted.”

Ataul Mujeeb Sahib confirmed this instruction of Huzooraa would be implemented immediately.

Regarding hygiene and cleanliness, especially in the current pandemic, Huzooraa advised: “Ensure the heating system of mosques or Namaz centres are improved, but also make sure windows are opened a bit for the flow of fresh air. It is very cold these days and the temperature in Islamabad [UK] is two or three degrees lower compared to London, but even here [in Islamabad] we keep windows open a little in offices etc. …

“Then, when missionaries go to deliver darses or enter public spheres, tell them that they should apply Vicks [a mentholated topical ointment with ingredients such as camphor] near their nose, properly wear masks and fully adhere to the protocol of the government when going to such places.”

Addressing Naseem Bajwa Sahib, Missionary of Baitul Futuh, Huzooraa asked, “What is the latest on the Baitul Futuh Mosque?” Bajwa Sahib reported that currently, the Friday Prayer and all prayers were being offered in the mosque, with Zuhr & Asr and Maghrib & Isha prayers being combined. In response, Huzooraa said, “When there is no restriction from the government, then why is there a need to combine Maghrib and Isha?” Bajwa Sahib replied that Maghrib and Isha would be offered separately from now on.

Bajwa Sahib reported that 200 worshippers could pray in the main hall of the mosque while being socially distanced and that the main hall was adequate to accommodate all the worshippers.

Hazrat Khalifatul Masihaa asked Bajwa Sahib about other activities taking place. Bajwa Sahib reported that now, with the aid of Zoom, there were regular Quran classes which had international participation also. Huzooraa also said to ensure that darses continued to take place in Baitul Futuh.

Continued on next page >>

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AL HAKAM | Friday 15 January 2021

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Addressing a number of missionaries on their reports, Huzooraa emphasised that prayers should continue and that nowadays, Maghrib and Isha prayers should be offered separately, but with proper precautions and social distancing measures.

Huzooraa said, “It is the responsibility of us Ahmadis, while completely adhering to the laws, to take maximum benefit [of the leniency by the law for prayers].

It should not be the case that Ahmadis do not even follow the restrictions set in place …

“Every missionary should continually advise members of the Ahmadiyya Muslim Jamaat in their areas that they should not roam the streets needlessly. If Ahmadi Muslims go to parks, even there, they should maintain social distancing according to the government guidelines.

Other than that, as places of worship are currently allowed to open, people can come to pray in mosques.

“They should bring their own prayer mats or at least a piece of cloth to place where they prostrate during the prayer.

Furthermore, mosques should be kept particularly clean these days. For example, they should be vacuumed daily and a khadim should be appointed for this duty.”

Huzooraa also emphasised that incense should be used in mosques every day, either in the morning or at night, though Huzooraa said it is preferable to use them after Isha.

Where Jamaat members cannot attend mosques, they should be given a written plan for giving dars in their own home every day, Huzooraa said. Huzooraa further said, “… and as for those who cannot deliver dars, you should deliver dars and they can listen online.”

Whilst addressing Raza Ahmad Sahib, a missionary serving at Bait-usSubhan Mosque, Croydon, Hazrat Amirul Momineenaa asked about any special activities taking place in his area. Raza Sahib reported on various activities and highlighted that recently, Khuddam had

shown great interest in doing tabligh through social media and to their Sunni colleagues at work and universities.

Regarding tabligh through social media, Hazrat Amirul Momineenaa remarked, “A lot of tabligh can be done through social media, if one desires.”

Hazrat Khalifatul Masihaa, while addressing Zawar Ahmad Butt Sahib, a missionary serving at Baitul Ahad Mosque, Newham, said, “Try to attach the Ahmadi Muslim youth to the mosques.

Elderly people do come; however, the youth should also attend the mosques.

The number of elderly attendees should be the same as those who are young.”

Huzooraa enquired about classes taking place, to which Zawar Sahib listed various educational classes being held online. Zawar Sahib also reported that he and the local sadr, prior to the lockdown, would visit Ahmadi houses to enquire about their wellbeing and if they needed any help from the Jamaat. Huzooraa said to continue this practice through phone calls now.

Raheel Ahmad, a missionary serving in the UK History department, reported that the first volume of a series he had been working on – which details the history of the Promised Messiah’s message that reached the West – would soon be published. Hazrat Amirul Momineenaa encouraged Raheel Sahib to continue his pursuits in research and writing articles and to not be disheartened if people disliked his research.

Sharjeel Ahmad Sahib, a missionary serving in Bait-un-Nur region, informed Huzooraa that he was currently recording his darses and sending them out to Jamaat members so that they could listen to them.

Huzooraa said, “You can record the dars you give in the morning after Fajr and then send it out to all Jamaat members too. Other missionaries can also do this – record the morning dars you give (of Tafsir-e-Kabir) and then send it to the rest.”

Speaking to Safeer Zartasht Sahib, a missionary serving in Gillingham,

Huzooraa emphasised attendance in the mosque and said, “There are a few houses close by; there are three to four houses at a five-minute drive from the mosque. So, tell them to come and bring Khuddam – Khuddam should attend.” Safeer Sahib said he would implement this.

Addressing Mansoor Ahmad Chatha Sahib, a missionary serving in Hayes Jamaat, Huzooraa said “Try to bring the youth closer. In these days, at least encourage the youth to develop a habit of Namaz.”

Hafeez Ahmad, serving in the UK Tarbiyat department, informed Huzooraa of a new platform of online questions and answers and explained that various missionaries, especially teachers from Jamia Ahmadiyya UK, conducted these sessions and approximately 80 people attended each session.

Huzooraa advised to hold question and answer sessions that were open to all. Hazrat Amirul Momineenaa said, “It is possible that some people have questions but cannot ask them. Therefore, when you hold question and answers sessions once or twice a month for all the UK Jamaat members and that one event is dedicated for everyone, then others can also benefit from the questions.”

Once all missionaries had individually given their introductions and reports, Hazrat Khalifatul Masihaa asked Amir Jamaat UK, Rafiq Hayat Sahib about some calligraphy he had noted in the hall of the mosque where everyone was situated and asked when it was done. Upon enquiry, Huzooraa was told that MTA International had put calligraphic stickers.

Amir Sahib UK then commended the work of the missionaries serving in the UK Jamaat and gave positive feedback to Hazrat Khalifatul Masihaa. Amir Sahib reported that the UK Missionaries, apart from their field work, were assisting in helping the new Talim Academy, the new tarbiyat videos and Voice of Islam Radio.

Hazrat Amirul Momineenaa noted it was the responsibility of missionaries, as waqifeen-e-zindagi, to do good work.

Huzooraa then asked for a wide angle shot to be shown of all the missionaries present in the meeting and then gave valuable reminders and instructions on the responsibilities of missionaries.

Hazrat Khalifatul Masihaa advised, “You should offer Tahajud prayers regularly. There is plenty of time nowadays, therefore an hour-long Tahajud is not difficult in the current circumstances. You should offer voluntary prayers for an hour at night and in normal circumstances, you should make an effort to maintain this.

“What is truly of utmost importance is prayer; indeed, it is through our prayers that we can accomplish all tasks, inshaAllah. Pay attention towards prayers and increase your relationship with God Almighty. This is of utmost importance for us. Pay more attention towards prayers and istighfar [seeking forgiveness from Allah].”

Hazrat Amirul Momineenaa, speaking with Ataul Mujeeb Rashed Sahib, said that all missionaries should send their reports and that there was no excuse for a missionary not to send 100% of their reports. Huzooraa then emphasised the importance of missionaries sending their reports on time.

On the topic of Waqf-e-Jadid contributions of the UK Jamaat, Hazrat Amirul Momineenaa commended the efforts of the women through Lajna Imaillah UK, towards contributions for both Tahrik-e-Jadid and Waqf-e-Jadid.

Huzooraa further said that Lajna UK raised the scale of Waqf-e-Jadid for the UK Jamaat and that men learnt from the efforts of women this time.

At the end, Hazrat Amirul Momineenaa enquired about the progress of the Baitul Futuh Mosque reconstruction project from Amir Sahib and also gave valuable advice on the project moving forward.

Hazrat Amirul Momineenaa said he would have liked to have seen a picture of the progress of the Baitul Futuh construction; Amir Sahib said that they would do so in the near future, inshaAllah.

Friday 15 January 2021 | AL HAKAM

6

This Week in History 15-21 January In this third year of Al Hakam, we will present a selection of incidents from the blessed life of the Promised Messiahas with some more details 15 January 1889: The Promised Messiahas wrote to Hazrat Mian Abdullah Sanaurira, saying that he was blessed with a child and named him Mirza Bashiruddin Mahmud. Huzooras added that his aqiqah [Islamic tradition of sacrifice on the occasion of a child’s birth] would be held on the coming Friday. (Maktubat-e-Ahmad, Vol. 3, p.

204) 15 January 1901: The Promised Messiahas issued an announcement, in which he declared his intention to start a monthly magazine in the English language to convey the spiritual truths to the English-speaking people of the world.

Its primary object was to be the publishing of his own articles in support of Islam. It was to be edited by Maulvi Muhammad Ali Sahib and Khawaja Kamaluddin Sahib. This magazine is known today as The Review of Religions.

(Majmua-e-Ishtiharat, Vol. 3, p. 147) 15 January 1903: The Promised Messiah’sas Arabic book (with Persian translation), Mawahibur-Rahman (Bounties of the Gracious God), was published on this date from Zia-ul-Islam Press, Qadian.

Mustafa Kamil Pasha, Editor of an Egyptian journal, Al-Liwa, criticised the action of the Promised Messiahas in directing his followers not to get themselves inoculated against the plague.

The paper argued that such a course of action was against the teachings of the Holy Quran, which says, “And cast not yourselves into ruin with your own hands” (Surah al-Baqarah, Ch2: V. 196). The attack was made out of sheer ignorance without taking into consideration why the Promised Messiahas had urged his followers against the vaccinations and therefore, such an attack warranted a full-fledged reply from the Promised Messiahas in the Arabic language.

15 January 1906: On this day, the Promised Messiahas received the following revelation:

‫زتزلل در ا�ی وان رسکی اتفد‬

“Shaking in the palace of Chosroes.” At the time, when this revelation was revealed and published in all Urdu and English newspapers and periodicals of the Jamaat, the ruler of Iran sat comfortably on his throne.

Hazrat Jalaluddin Shamsra, referring to this prophecy, noted, “After this revelation, there was a totally unexpected revolt in Iran and Mirza Muhammad Ali, King of Iran, was forced to take refuge in the Russian embassy on 15 July 1909”.

(Tadhkirah [English translation], p. 814) 16 January 1886: Huzooras informed Hazrat Munshi Rustam Alira that he would go [to Hoshiarpur] in two days’ time and told him to pray for him. (Maktubat-e-Ahmad, Vol. 2, p.468) 17 January 1905: The Promised Messiah received a letter in English from someone in Europe. In the letter, the gentleman stated that as

he and his wife had read the English parts of the books of the Promised Messiahas that they had available. He added that his affiliation was with a small sect of Christianity, which had abandoned the belief of the godship of Christ and believed him to be a pious person who guided men. He further said that he would like to read about Hazrat Ahmad’sas beliefs regarding Jesusas and that he desired to read about evidence proving that his grave was in Kashmir. (Malfuzat, Vol. 4, p.

226-227) 18 January 1883: The Promised Messiahas wrote a letter to Hazrat Nawab Ali Muhammad Khanra of Jhajjar, in which he stated that he had prayed for him in the month of Safar and added that after such fervent prayers, no person could be deprived of the blessings of Allah the Almighty.

Huzooras stated that he had seen in a vision that a paper was presented to him upon which was written:

‫ا� ارادت دنم دلھ�ی�اہن ی‬ ‫م ےہ‬ ‫ی‬

“There is a well-wisher in Ludhiana.” The person’s name and home address was also mentioned; however, Huzooras said that it had escaped his memory. His [the well-wisher mentioned in the dream] faith and sincerity was further attested to on the same paper shown in the dream:

َّ ُ َ َ ٌ َ ُ َ ‫ی الس َمٓا ِء‬ ‫ا ْصل َھا ثابِت ّوف ْرع َھا ِف‬

“Whose root is firm and whose branches reach into Heaven.”

Hazrat Yaqub Ali Sahib Irfanira wrote a note that at some time, Huzooras thought that Mir Abbas Ali Sahib was the person who was being referred to here; however, his end proved contrary to this.

This letter also tells us that Huzooras thought Nawab Ali Muhammad Khan Sahibra of Jhajjar was being referred to and incidents testified that he remained a faithful and true follower. (Maktubate-Ahmad, Vol. 3, p.39-40) 18 January 1884: The Promised Messiahas wrote a letter to Mir Abbas Ali Sahib of Ludhiana, in which he stated that he had received his letter. Huzooras mentioned one of his dreams and added that a truly faithful person was one who did not hasten

in breaking and cutting off ties with people.

(Maktubat-e-Ahmad, Vol. 1, pp. 588-589) 18 January 1886: On this date, the Promised Messiahas replied to a letter he received from Hazrat Munshi Rustam Alira in which he stated that he planned to leave for Hoshiarpur the following day. Hazrat Ahmadas asked him to remember him in his prayers. (Maktubat-e-Ahmad, Vol. 2, p. 469) 19 January 1887: The Promised Messiahas replied to a letter from Hazrat Hakim Maulvi Nuruddinra, in which he mentioned that it was strange that medicine which he [the Promised Messiahas] had prescribed to him had no benefit. Huzooras stated that it might be, as per the saying:

‫ادو�ی وک ادبان ےس انمتبس ےہ‬

“Certain medicines are relative to certain bodies.” Huzooras stated that the prescribed medicine had benefitted himself and further explained how one should use it.

Hazrat Ahmadas further stated, whilst talking about selecting a printing press, that one should ensure those who work in such a place are good at their work and use high-quality ink. Huzooras added that as honesty was a rare trait among people in those days and it was not beneficial to trust verbal proclamations of people, one should always sign a written contract before giving the work of any book to a printing press. (Maktubate-Ahmad, Vol. 2, p.20) 19 January 1898: On this day, the Promised Messiahas replied to a letter he received from Hazrat Munshi Rustam Alira. In the letter, Huzooras acknowledged receipt of his letter and further stated that he had prayed for him and said that he would pray for him again that very night.

(Maktubat-e-Ahmad, Vol. 2, p. 629) 20 January 1902: The Promised Messiahas replied to a letter he received from Hazrat Syed Nasir Shahra, in which he acknowledged the receipt of 100 rupees he sent, expressed gratitude and prayed that Allah rewarded him immensely.

(Maktubat-e-Ahmad, Vol. 3, p. 329) 20 January 1902: The Promised Messiahas replied to a letter he received from Hazrat Chaudhry Ala

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AL HAKAM | Friday 15 January 2021 Dad Khanra in which he explained and reminded him that it was necessary for a believer to face trials and hardships to a certain extent. One must sincerely endure these trials and not lose hope in God’s mercy. One who firmly believes that God is All-Powerful, All-Knowing, Most Generous, and Most Merciful must stand firm in his belief.

Huzooras further stated that God is He, Who, with one gesture, can solve all problems. (Maktubat-eAhmad, Vol. 3, p. 355)

daily misfortunes. (Maktubat-e-Ahmad, Vol. 3, p.

274)

apostate. During this journey, Huzooras crossed the Beas River.

21 January 1886: The Promised Messiahas went for a chillah [40-day retreat in seclusion for worship] to Hoshiarpur on a small ox-drawn two-wheeled vehicle. One narration records that the oxen were of white colour and Huzooras also made an overnight stay in Rasulpur, situated near Taanda, district Hoshiarpur.

As there was some water on the way, upon reaching the boat, the boatman helped Huzooras make his way through the water, upon which Huzooras rewarded him one rupee. (Tarikh-eAhmadiyyat, Vol. 1, p. 275)

20 January 1908: The Promised Messiahas replied to a letter he received from Hazrat Seith Ismail Adamra, acknowledging receipt of 10 rupees.

Huzooras prayed that Allah protected him from

Accompanying Huzooras was a person named Fateh Khan, who was a resident of Rasulpur.

This person, after being influenced by Maulvi Muhammad Hussain Sahib of Batala, became an

21 January 1906: On this day, the Promised Messiahas replied to a letter he received from Hazrat Syed Nasir Shahra in which he stated that he would pray for him. Huzooras further told him to remain positive and said that he should inform him of his wellbeing. (Maktubat-e-Ahmad, Vol. 3, p. 329)

Pursuing excellence: Ahmadi researchers discuss world-class traits in research Mussawar Ahmad AMRA, UK

What defines a world class researcher?

What are the traits of a world class scientist? And perhaps more importantly, what distinguishes an Ahmadi Muslim researcher?

These are important questions that researchers within the Ahmadiyya Muslim Community must be asking themselves if they are to deliver upon the guidance set by Hazrat Amirul Momineenaa in the AMRA Conference in 2019 (https://youtu.be/ csL8OsZSQNA).

Fortunately, on 2 January 2021, researchers from across the world had an opportunity to do just that as part of a researcher workshop in AMRA’s (Ahmadi Muslim Researcher and Association) first international virtual conference.

The session had two key objectives.

First it was to facilitate discussion about the defining traits of a researcher and second, it was to shed light on Huzoor’s above mentioned speech, giving attendees an opportunity to reflect more deeply on the content and how it applied to them.

The first question posed to the delegates was for them to reflect on the great researchers that they were aware of. Time was limited, yet still many names were put forward – those that were familiar to all and those that were familiar to only a few.

Following on from this, the attendees were asked, “What made these researchers world-class?”

The results are presented in the image given; common themes of determination, hard work and curiosity emerge.

A small discussion further cemented these thoughts but also added to them in the form of traits around “helping others” and “tackling the big problems”.

Key members of the team then had an opportunity to disseminate some of the work they had been doing as part of the “Nobel Prize Roadmapping” project.

Here, the aim is to create a repository of knowledge, workshops and advice for researchers to navigate a path towards world class research.

The team shared learnings they had gained about the tremendous success of Jewish researchers; while accounting for only 0.2% of the population they account for 22% of prizes. Key insights as to why this was the case was very much focused on.

The session then moved onto sharing some of the learnings from a book called “Nobel Prize Women in Science” by Sharon Bertsch McGrayne. Here, there was a common theme about the incredibly unfair misogyny women in science have experienced, but through grit, determination and support from their family they were able to prove the naysayers wrong. It is an inspirational book and provides wisdom and insight to both men and women alike.

Having reflected on the success of the Jewish community and the challenges faced by women, the workshop moved onto asking the attendees to ponder on the differentiating factors of Ahmadi researchers.

The key theme that emerged was of Khilafat, which was further supported by spirituality, firmness of faith and the potential strength of our community in this space.

The workshop then turned its attention to Prof Abdus Salam Sahib and the unique combination of traits that resulted in his terrific achievements.

The readers of this article are encouraged to read his biographies and study his life to fully understand his dedication, determination and work ethic.

Having talked through researcher traits,

the workshop shifted gears to a discussion on the historic speech given by Hazrat Khalifatul Masih Vaa in the 2019 AMRA Conference.

The attendees were prompted to provide their thoughts on what the speech covered and further asked to rank the perceived importance of key themes. An analysis of the speech was then presented to illustrate the emphasis that Huzooraa had given to taqwa and how it was realised through scientific enquiry and a deep study of the Holy Quran.

Following this analysis and a short discussion, the workshop facilitator shared AMRA’s strategy in light of the speech and some of AMRA’s key activities, including

Research Cafes for researchers, a mentoring committee to support the development of young researchers, AMRA academy to inspire Atfal and a Holy Quran seminar series to encourage the practice of study of the Islamic scripture.

The session concluded with the workshop providing an opportunity for the attendees to feedback on what AMRA should be doing more of and indeed less of, giving further opportunity for development and refinement of activities in line with researcher needs.

For those interested in participating in future AMRA activities, please send an email to: research@khuddam.co.uk

Friday 15 January 2021 | AL HAKAM

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Reflecting on the UK missionaries mulaqat with Huzoor Ataul Mujeeb Rashed Missionary-in-Charge, UK

On 10 January 2021, 18 missionaries currently serving in the UK along with Amir Sahib Jamaat-e-Ahmadiyya UK had the blessed opportunity of a virtual mulaqat with Hazrat Amirul Momineenaa, in Baitul Futuh Mosque.

The mulaqat started with dua (silent prayer) led by Huzooraa.

Huzooraa gave every missionary the opportunity to present their report briefly.

At the same time, Huzooraa provided exceptionally valuable guidance to everyone.

Subsequently, when the missionaries were asked to write their thoughts and reflections upon the mulaqat, they said the following: Hafeez Ahmed Sahib, who works for the national tarbiyat department, said: “Alhamdulillah, it was a great experience.

Huzooraa explained our respective duties.

One point I would like to mention is that the love Huzooraa shows to us is immense and it taught me that this is how we should deal with members of the Jamaat – with respect and love.”

Sheikh Sammar Sahib, also of the tarbiyat department, said: “We had our virtual mulaqat today with our beloved Huzoor, may Allah be his Helper, and the experience was absolutely amazing. Huzoor taking time out of his busy schedule for us is more than what any missionary could possibly wish for and this was granted to all of those who were present today, alhamdulillah.

“Some key points that I picked up from today’s meeting were that our relationship with our Creator should be strong; Huzooraa advised that we should be consistent in our Tahajud prayers.

“Throughout the meeting, Huzooraa gave guidelines in regard to what we can do to help our brothers and sisters within the community. Our beloved Huzooraa paid particular attention towards not relaxing ourselves in this time of lockdowns.”

Naseem Ahmed Bajwa Sahib, Missionary of the Baitul Futuh Mosque, said: “Huzooraa asked about the attendance of prayer in Baitul Futuh. I informed Huzooraa that around 200 persons attended Jumuah and all other prayers were taking place regularly. When I told Huzooraa that Zuhr and Asr prayers were combined as were Maghrib and Isha prayers due to the coronavirus, Huzooraa said that there was sufficient time between Maghrib and Isha.

Thus, they should be offered separately.

“Huzooraa also said that a dars of Tafsir-eKabir should be delivered for a few minutes

after the Fajr prayer. Then, Huzooraa said this should be done in all mosques.

“It was a great moment of joy and happiness for me that I was able to talk to my beloved Imamaa directly after a very long period of time. May Allah enable us to act upon all the directions of Huzooraa in the best possible manner.”

Asim Hashmi Sahib of the tabligh department said: “By the grace of Allah, we, the missionaries of London, had the blessed opportunity to see Hazrat Amirul Momineenaa through a virtual mulaqat.

Alhamdulillah, this mulaqat was very blessed.

“Huzooraa listened attentively to everyone’s report. Huzooraa paid significant attention to the number of people joining the fold of Ahmadiyyat and asked specific details in this regard.”

Tahir Khalid Sahib, Missionary of Baitul Ehsan, Mitcham, said: “To be in the presence of Hazrat Khalifatul Masihaa was something I had been longing and praying for since this pandemic began and alhamdulillah, today we were able to see Huzooraa and speak to him directly.

“Huzooraa spoke to each one of us and gave guidance on different matters. May Allah enable all devotees of the Jamaat to fulfil the desires of Hazrat Khalifatul Masihaa and bring about a revolution around the world. I hope and pray that we can soon physically be in Huzoor’s presence once this pandemic is over, insha-Allah.”

Sharjeel Ahmed Sahib, Missionary of Baitun Noor, London, said: “Although I haven’t personally seen Huzooraa in person for almost a year now, this virtual mulaqat reminded me of what it is like being in the presence of Huzooraa. We would watch other countries having their virtual mulaqats, but when it’s your turn, it is a unique and uplifting experience.

“When it was mentioned that recorded darses on the phone were sent to jamaats so they may listen to them in the mornings, Huzooraa very lovingly said, ‘Baqion ko bhi den’ (send it to the rest also). This was very uplifting for me and also encouraged me to work harder.

“As everyone was presenting their reports, I felt the heavy expectation of what Huzooraa has from missionaries. This mulaqat was a wakeup call and gave me the enthusiasm to fulfil my duties with more passion and enthusiasm.

“Huzooraa instructed everyone present to concentrate on prayers and istighfar and that all efforts should be made with prayers.

Huzooraa also expressed that we should be

UK missionaries gathered in Baitul Futuh Mosque during a virtual mulaqat with Hazrat Khalifatul Masih Vaa Photo courtesy of MTA International

offering Tahajud for at least one hour every day.”

Imran Ahmad Khalid Sahib, Missionary of the Fazl Mosque area, said: “Today, the UK Missionaries had the blessed opportunity to meet beloved Huzooraa after almost 10 months. Truly it was one of the best days in the past months.

“This is the beauty of Khilafat-eAhmadiyya, which is a source of comfort.

Every second of the mulaqat with beloved Huzooraa is filled with blessings, but most importantly it becomes our responsibility as Ahmadi Muslims to recognise this great blessing and be grateful to Allah the Almighty for this. The Khalifa is the means of achieving closeness with Allah the Almighty. He is the chosen one; if we hold fast to the rope of Allah, we will become successful, insha-Allah” Rabeeb Mirza Sahib, Missionary of Feltham, said: “The Promised Messiahas has mentioned in one place that all technological advancements of this era have been made for his support and to further his mission.

Alhamdulillah, today, through this very technology, we were able to see and speak to our beloved Imamaa, the Khalifa of the Promised Messiahas.

“Alhamdulillah, we are very blessed and fortunate to have a leader that cares for us to such a degree that he worries about our physical health and spiritual progression.

During the mulaqat, Huzooraa gave me some personal advice on prevention from Covid-19. These are the endless blessings attached with Khilafat-e-Ahmadiyya and we pray that may Allah enable us to fulfil the expectations of our beloved Imamaa and always remain strongly bonded to this heavenly institution. Amin.”

Salman Qamar Sahib of the Qaza department said: “The mulaqat was very inspiring and spiritually uplifting. Huzooraa asked us regarding our respective departments and gave us invaluable guidance and instructions. I strongly feel that I am now more aware of my duties as a missionary and a life devotee. One beautiful aspect that I would like to mention is the kindness of Huzooraa. At no point did we feel like we were being scrutinised; rather, it was a father talking to his children with love and affection.”

Safeer Zartasht Sahib, Missionary of Gillingham, said: “In terms of preparation one can prepare and go through as much as possible, but you never know what you can be asked about, so the best preparation was istighfar and dua.

“The feeling of seeing Huzooraa on the

screen and it being live was unique. I felt very lucky and blessed. In these extraordinary times, it felt special.

“Huzooraa asked most of us about Salat and attendance at the mosques. He encouraged us to focus on the youth and to help them become regular in attending prayers at the mosques, while following government guidelines at all times. He also urged us to be more regular in Tahajud. This reminded me of a previous virtual mulaqat, where Huzooraa said that we can only succeed in our mission if we become regular in Tahajud.”

Mansur Chattha Sahib, Missionary of Baitul Amn Mosque, Hayes, said: “Alhamdulillah, it was a great honour and I felt very blessed for having had this opportunity. Due to the Covid-19, people can feel justified in praying at home, but Huzooraa reminded us to emphasise Salat in congregation and, where possible and in accordance with government advice, in the mosque.”

Raza Ahmed Sahib, Missionary of Baitus Subhan Mosque, Croydon, said: “The guidance which Huzooraa gave was, as always, very helpful. It is sometimes the smallest of things that Huzooraa says, which reminds us that Huzoor’s focus is always on spiritual betterment in all circumstances.

“Something that really stood out to me was the fact that Huzooraa mentioned the youth of the Jamaat and how we should use opportunities to keep them attached to the Jamaat. I am aware of how difficult it is for the youth in this day and age and how important it is for them to hold onto faith and prayer. Thus, when Huzooraa mentioned this point, it was a reminder for me to stay active in helping steer the youth in the right direction and to encourage them to maintain a living link they have with their Creator.”

Mujeeb Ahmed Mirza Sahib, Missionary of Baitul Salaam Mosque, Southall, said: “Before the mulaqat, we tried our best gathering reports on the activities that we are responsible for and in this regard, we also held a couple of meetings. On the day of mulaqat, I felt quite nervous. Nonetheless, the beauty about Huzooraa is that as soon as I saw him, I felt at ease.”

Zakaria Sheikh Sahib, Missionary of Baitul Ahad Mosque, East London, said: “Huzooraa spoke to every individual in the meeting. He guided us, told us what improvements we should be doing in our work and most of all, his talk and guidance was a motivation for us to work even harder.

It was an inspirational and uplifting mulaqat for me. Although it was a virtual meeting Continued on page 11

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AL HAKAM | Friday 15 January 2021

Coming from every distant track: A couple from Chicago A series looking at the high standard of morals of the Promised Messiahas when receiving visitors in Qadian

Chicago Qadian

Awwab Saad Hayat Al Hakam

During the lifetime of Hazrat Ahmadas, the message, claim and truthfulness of the Promised Messiahas had spread throughout the globe. As a ray of light in the east is visible even in the west, the message which echoed from Qadian reached America.

It has been recorded in the history of the Jamaat that on 7 April 1908, tourists from Chicago – Mr George Turner, along with his lady, Mrs Bardon – who were accompanied

by Mr Barner, a Scottish man, arrived in Qadian on a Tuesday at approximately 10 o’clock. Whilst introducing themselves, they said that they were travelling and gathering information on the political and religious state of India.

The guests were seated with respect in offices under Masjid Mubarak and requested to meet with the Promised Messiahas. During the sitting, Deputy Magistrate Ali Ahmad Sahib MA first served as the interpreter and translator; then Hazrat Mufti Muhammad

Sadiq Sahibra served as the interpreter and translator.

Whilst initiating the conversation, the tourists expressed that they had heard that Hazrat Ahmadas had challenged John Alexander Dowie and further asked if this was true. The Promised Messiahas replied in the affirmative and stated that it was correct.

After this, a series of questions and answers began.

During the series of questions, the American tourist asked the Promised Messiahas with regard to the truthfulness of his claims. Answering the question, the Promised Messiahas stated that travelling from a distant country and visiting the small hamlet of Qadian was a huge sign in favour of the truthfulness of his claim. The Promised Messiahas stated that at a time, when nobody knew his name or anyone would come to visit Qadian, in such a state of anonymity, God revealed the words: ُْ َ ْ َ َ ُّ َ َ ُّ ‫يَات ْو َن ِم ْن ك ِل ف ٍ ّج ع ِم ْي ٍق َويَاتِ ْيك ِم ْن ك ِل ف ٍ ّج ع ِم ْي ٍق‬ “They will come by every distant track

On multiple occasions, Allah revealed to Hazrat Ahmadas that people would come to him from every distant track.

Throughout Huzoor'sas life, many people travelled to Qadian to meet with the Promised Messiahas. This practice can be seen even today during the Fifth Khilafat, a manifestation of this revelation’s fulfilment

and will come to you from afar.”

This meant that many people would travel in abundance and flock towards the Promised Messiahas in large numbers from faraway lands that it would deepen the tracks and roads due to excessive travel.

The Promised Messiahas further explained that God had informed him to not tire from receiving them in large numbers. These revelations, the Promised Messiahas said, were also received in Urdu and English.

This discourse was intriguing to the tourists. They replied that they had not travelled to fulfil this revelation; rather, that they had only travelled due to the Promised Messiah’sas grand status.

The Promised Messiahas, during the conversation, also alluded to two children.

The first child the Promised Messiahas mentioned was the son of Hazrat Mufti Muhammad Sadiqra. Huzooras held him by his arms and presented him before the guests. Huzooras then said that if this child was to make prophecies, everyone would laugh. However, the Promised Messiahas

asked what answer one would give if after 70 years, through extraordinary circumstances, those same prophecies were to come true.

The second child the Promised Messiahas mentioned was Abdul Hayye, son of Hazrat Hakim Maulvi Nuruddinra. The Promised Messiahas held this child and said that some foolish enemies expressed great jubilation at the thought that Hazrat Hakim Maulvi Nuruddinra would be left without issue. The Promised Messiahas went on to narrate the incident and prophecy of this child’s birth, which God had informed him of in response to prayers.

The guests then enquired about the purpose of the Promised Messiah’sas advent.

The Promised Messiahas replied to this in great detail, which has been recorded in Malfuzat (Vol. 5, p. 513).

The guests further stated that it has been recorded in the Bible that Jesusas raised people back from the dead and restored there life. They added that this was unique to Jesusas alone as no other book suggested anyone else had the ability to do this.

Responding to the guests, the Promised Messiahas stated and explained that the Holy Quran had stated that many dead souls were revived at the hands of the Holy Prophetsa.

However, the difference is, the Promised Messiahas explained, that he believed this to be in spiritual terms; meaning that the Holy Prophetsa revived and gave life to those who were spiritually dead, as appose to physically raising people back from the dead.

Similarly, the Promised Messiahas explained that he believed that Jesusas also brought people back from the dead in the same manner. Exhibiting high morals of hospitality, Hazrat Ahmadas stated that tea had been prepared, to which the guests expressed their thanks and gratitude.

After this enlightening conversation, food was prepared and presented before them. During this time, they asked Hazrat Mufti Muhammad Sadiqra what would happen after the demise of the Promised Messiahas. Answering this, Hazrat Mufti Sahibra said that whatever God willed, would happen and that which usually occurs when prophets pass away.

After eating, the guests were shown Madrasa Talim-ul-Islam, where a student, Muhammmad Manzoor Ali Shakir, recited the first few verses of Surah Maryam. The recitation of the Quran pleased the guests.

Following this, the guests made their way to Batala.

Friday 15 January 2021 | AL HAKAM

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The true meaning of rafa‘a Proof that Jesus has passed away “When the Event comes to pass – None can say that its coming to pass is a lie – Some it will bring low, others it will exalt.” (Surah al-Waqiah, Ch56: V.2-4) This further strengthens the understating of the word rafa‘a to mean raise and exalt in status and rank, for it would be foolish for anyone to say that on the Day of Judgment, when mankind will be presented before Allah, God will begin to physically raise people. The Holy Quran clearly states that it is our soul and not our physical body that will appear before our Lord. ُ َّ ۡ ۡ ۡ َّ ً َ ً َ​َ ‫ٰۤیا ّی ُت َہا النف ُس ال ُمط َم ِئنۃ ۡار ِجع ِۡۤی ِالٰی َر ِّب ِک َراضِ َیۃ ّم ۡرضِ َّیۃ‬

Photo courtesy of Suhaib Ahmad

Jalees Ahmad Missionary, London

“Let Jesusas die for therein lies the glory of Islam.” (Malfuzat, Vol. 10, p. 458) The Holy Quran, on numerous occasions, has very clearly stated that Jesusas has indeed passed away. It is both astonishing and depressing that “scholars” of the Muslim Ummah have labelled Ahmadis as non-Muslims for believing in the Messiah of the age. They are waiting to board an ark, yet laugh and mock those who have already boarded.

The majority of the Muslim Ummah believes that the Holy Prophetsa was the last prophet; yet, in the same breath, they await Prophet Jesusas to physically descend from Heaven.

Hazrat Mirza Ghulam Ahmadas writes in his book, Noah’s Ark: “If Jesus was still alive, then death would be a dishonour to our Messenger. For as long as you do not believe in the death of Jesus, you will stand in defiance of both the Quran and Sunnah.” (Noah’s Ark, p. 29) Muslims who believe in the physical ascension of Prophet Jesusas present the following verse of the Holy Quran: ّ ّٰ َ َ ۡ َ َ َ َ َّ َ َ ّ ‫اذ قال‬ ‫الل ُہ ٰیع ِۡی ٰۤ َسی ِانِ ۡی ُم َتوَفِ َ ۡیک َو َرافِ ُعک ِال َ َّی َو ُمط ِّہرُک ِم َن ال ِذیۡ َن کف ُر ۡوا‬ ُۡ ُ ۡ َ َ َ َّ ُ َ ٰ ۡ ۡ َ ٰ ۤۡ ُ َ َ َ ۡ ّ َ ۡ َ َ ۡ ُ َ ّ َ ۡ َّ ُ َ ِ َ ‫و جا ِعل ال ِذین اتبعوک فوق ال ِذین کفروا ِالی یو ِم القِیم ِۃ ۚ ثم ِال ّی مر ِجعکم‬ ُ َ ُ َ​َ ُۡ ُ َۡ ‫فا ۡحک ُم بَ ۡینک ۡم فِ ۡی َما کن ُت ۡم فِ ۡی ِہ تخ َتلِفوۡ َن‬ “And when Allah said, ‘O Jesus, I will cause thee to die a natural death and will exalt thee to Myself, and will clear from thee charges of those who disbelieve, and will place those who follow thee above those who disbelieve, until the Day of Resurrection; then to Me shall be your return, and I will judge between you concerning that wherein you differ.’” (Surah Al-e-Imran, Ch.3: V.56) َ Here, in believing that ‫ َرافِ ُعک ِال َ َّی‬means “physical ascension”, some Muslims assert that God Almighty raised Jesusas physically to Himself. This notion has led to much confusion and error within the Muslim Ummah.

Upon reading, pondering and studying the Holy Quran, it becomes emphatically

clear and evident that nowhere in the Holy Quran has the word rafa‘a (to exalt) been used to mean or imply a physical ascension into the Heavens. In fact, whenever Allah is the subject of this verb and the object is a human being and provided that the context is not of sleep, it always, without fail, means spiritual elevation in rank and status.

In Surah al-A‘raf, Allah states: َ َّ ۡ َ ۡ َ َ َ ۡ َ ۤ ٗ َّ ٰ َ َ ُ ٰ ۡ َ َ َ ۡ ۡ َ َ ‫ض َو ات َبع َہ ٰو ُہ‬ ِ ‫و لو ِشئنا لرَفعنہ ِبہا و ل ِکنہ اخلد ِالی الار‬ “And if We had pleased, We could have exalted him thereby; but he inclined to the earth and followed his evil inclination.”

(Surah al-A‘raf, Ch.7: V.177) Here, the verse has been applied and referred to Bal‘am bin Baur who, according to many scholars, was an Israelite who lived at the time of Prophet Mosesas and was reported to be a righteous man but eventually came under the influence of pride.

By applying the logic of the “scholars” today who say that rafa‘a means to physically ascend, are we to believe that God wished to physically raise Bal‘am bin Baur, but he, out of his own will, pulled himself down towards the earth as if a fierce match of tug of war was taking place between Allah and Bal‘am bin Baur? Can we attribute such a thing to the Holy Quran?

Furthermore, in Surah Maryam, God states: ً َ ٰ َ َ َّ ً ۡ َ َ ٗ َّ َ ۡ ۡ ٰ ۡ ۡ ُ ۡ َ ‫ان صِ ِّدیقا ن ِب ًّیا ّو َرف ۡعن ُہ َمکانا َعل ًِّیا‬ ‫و اذکر فِی ال ِکت ِب ِادرِیس ۫ ِانہ ک‬ “And relate the story of Idris as mentioned in the Book. He was a truthful man and a Prophet. And We exalted him to a lofty station.” (Surah Maryam, Ch.19: V.57-58) Again, alluding to Prophet Idrisas, God ٰ َ has used the word ‫رف ۡعن ُہ‬.َ With a simple glance at this verse, is it logical to say that Allah the Almighty physically raised Prophet Idrisas?

Moreover, in Surah al-Waqiah, the Holy Quran has described the Day of Judgment by saying that it shall debase some and exalt others. (Surah al-Waqiah, Ch.56: V.4) ٌ ٌَ َ َ ٌ َ ُ ۡ َ َ ۡ ‫ِاذا َوق َع ِت الوَاقِ َعۃ ل َ ۡی َس ل ِوَق َعت َِہا کا ِذبَۃ خافِضۃ ّرافِ َعۃ‬

“And thou, O soul at peace! Return to thy Lord well pleased with Him and He well pleased with thee.” (Surah al-Fajr, Ch.89: V.28-29) Another example found in the Holy Quran is in Surah al-Nur: ُۡ ّٰ َ َ ۡ ُ ُ ۡ ُ ۡ ‫الل ُہ اَ ۡن تُ ۡر َف َع َو یُ ۡذکَ َر فِ ۡی َہا‬ ‫فِی بیو ٍت ا ِذن‬ ‫اس ُم ٗہ ۙ یُ َس ِّبح ل َ ٗہ فِ ۡی َہا ِبالغ ُد ِّو َو‬ َٰ ۡ ‫ال‬ ِ ‫الاص‬ “This light is now lit in houses with regard to which Allah has ordained that they be exalted and that His name be remembered in them.” (Surah al-Nur, Ch.24: V.37) Again, without a shadow of a doubt, this also provides the connotation of spiritual elevation, as opposed to physical ascension.

In Surah Fatir, God states: َ ُ َّ ُ َ َ ۡ َ ‫الصال ِح یَ ۡرف ُع ٗہ‬ ‫و العمل‬ “… the righteous work of a man exalts him” (Surah Fatir, Ch.35: V.11) Reflecting on this verse, if we take the meaning of rafa‘a, as many Muslim “scholars” believe, to mean to physically raise, are we to then say that there was or is not a single person in the entire Muslim Ummah who did not commit any righteous deed or work? This verse, if understood in the context of the “scholars”, would denote that a righteous deed results in a person’s physical ascension. However, we see that this is in fact not the reality.

Thus, we are left with the only logical and sensible notion that rafa‘a cannot mean

physical ascension; rather, when the object of the verb is a human being and Allah the subject, it means spiritual ascension and exaltation in one’s rank and status (unless the context is that of sleep).

Now, let us observe how the word rafa‘a has been used by the Holy Prophetsa and the Companionsra.

Whilst mentioning the virtue of the one who acts in accordance with the Holy Quran and teaches it and the virtue of the one who learns wisdom from fiqh or other types of knowledge then acts upon it and teaches it, Sahih Muslim has recorded the following hadith: َ ُ َ َ َ ً َ ْ َ َ ْ َ َ ُ َ ْ َ َ ّٰ َّ َ ‫آخ ِر‬ ‫ين‏‬ ‫اب أقواما ويضع ِب ِه‬ ِ ‫إِن الله يرفع ِبهذا ال ِكت‬ “By this book [i.e. the Holy Quran], Allah would exalt some peoples and degrade others.” (Sahih Muslim, Kitab al-Salat alMusafirin wa Qasriha, Hadith 817) With a quick glance and a simple study of this hadith, we see that even the Holy Prophetsa himself has used the word rafa‘a to mean exalt and raise in status.

Even if one is to continue to believe and persist that rafa‘a means to physically raise, then does that mean, God forbid, the Holy Prophetsa was wrong to say these words, as we know that not a single person was physically raised; rather, we can say for certain, as history affirms, that indeed, through the Holy Quran, Allah did exalt those who held fast to the teachings of the Holy Quran.

With regard to the verse of Surah alRahman: َۡ ُ ‫ک َّل یَوۡ ٍم ُہوَ فِ ۡی شا ٍن‬ “Every day He reveals Himself in a different state” (Surah al-Rahman, Ch.55: V.30), it is recorded in Sunan Ibn Majah that the Holy Prophetas, whilst explaining and providing the commentary of the verse, said: َ َ َْ َ ً َْ َ َ َْ َ ً ْ َ َ َُّ َ ًَْ َ َْ َْ ْ َ ْ َ ‫آخر‬ ‫ين‬ ِ ‫ِمن شأنِ ِه أن يغفِر ذنبا ويفرِج كربا ويرفع قوما ويخ ِفض‬

“His affairs include forgiving sins, relieving distress, raising some people and bringing others low.” (Sunan Ibn Majah, Kitab al-Muqadmah, Hadith 202) Upon reading this hadith, would it be logical for anyone to say that the raising of a physical human body is being referred to here?

Further, it is recorded in Sahih Muslim Continued on next page >>

A manuscript of Sahih al-Bukhari, Mamluk era, 13th century, Egypt. Adilnor Collection, Sweden

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AL HAKAM | Friday 15 January 2021

Bangladesh amila’s impressions on virtual mulaqat with Huzoor << Continued from previous page

in the Book of Virtue, Enjoining Good Manners and Joining Ties of Kinship, that the Holy Prophetsa said: ً َّ ْ ً َ ّٰ َ َ َ َ َ ‫َ َ َ َ ْ َ َ َ ٌ م ْن‬ ‫ادَ الل ُه ع ْبدٰا بِ َعف ٍو ِإلا ِع ّزا َو َما‬ ‫ما نقصت صدقة ِ مال وما ز‬ ّ ُ َ ّ ّٰ ٌ َ ٍ َ َ َ ‫ت َواضع أ َحد لِل ِه ِإلا َرف َعه الل ُه‬

“Charity does not decrease wealth; no one forgives another except that Allah increases his honour and no one humbles himself for the sake of Allah except that Allah raises his status.” (Sahih Muslim, Kitab al-Bir wa al-Silah wa al-Adab, Hadith 2588) Once more, with a simple study of this hadith, we see that the word rafa‘a has been used. However, it still does not connote or imply the meaning of physical ascension.

In Sunan Ibn Majah, Hazrat Ibn Abbasra narrates: َ َ ّٰ ّ ّٰ ُ َّ َ ْ َ َ َ ‫ال ك‬ ‫ان َر ُ َسول َّالل ِه صلى ْالله عليه وسلم‬ ‫ ق‬،‫اس‬ ٍ ْ َ ‫َ ُع ِنُ اب ِْن َعب‬ ْ َ َ ّ َ َ َ ْ َ ّ ‫يقول بَين‬ ‫السجدتي ِن فِي صلا ِة الل ْي ِل ر ِب اغفِ ْر لِي وارح ْم ِني‬ َ ْ َ ُْ ْ َ ُْ ْ َ ‫ارف ْع ِني‏‬ ‫واجبرنِي وارزق ِني و‬ “When praying at night, the Messenger of Allah, between the two prostrations, used to say, ‘O Lord, forgive me, have mercy on me, improve my situation, grant me provision and raise me in status.’” (Sunan Ibn Majah, Kitab Iqamah al-Salat wa alSunnah Fiha, Hadith 898) This hadith is narrated by Hazrat Ibn Abbasra who was well known for his knowledge of the Quran. Here, he has mentioned the prayer that the Holy Prophetsa taught us all to recite during Namaz. Every Continued from page 8

and Huzooraa was not present in person, it most definitely felt like he was sitting with us in the same room.”

Zawar Butt Sahib, Missionary of Baitul Ahad Mosque, Newham, said: “This mulaqat reminded me of an incident that happened after graduating from Jamia UK. Beloved Huzooraa sent me to The Gambia. On the first day of my Waqf-earazi, I met a Jamaat member who could not hear or speak. When he was told through sign language that I had come from the UK, he grabbed me and embraced me and would not let go. Upon asking, a khadim informed me that he was saying, ‘You have personally met beloved Huzooraa and so I wanted to gain those blessings from you because I might not ever be able to personally meet beloved Huzooraa.’

“May Allah the Almighty give beloved Huzooraa strength and health and grant him help with His Holy Spirit. Amin.”

Raheel Ahmed Sahib of the history

day, devout practicing Muslims, who pray five times a day, recite this prayer between the two prostrations. However, despite this, not a single Muslim has ever been physically raised; not even the Holy Prophetsa.

Moreover, it is recorded in Sahih alBukhari that during the spiritual journey of Mi‘raj, it is recorded that Prophet Mosesas, after meeting with the Holy Prophetsa, began to weep and said: َ َ َُ َ ٌ َ َ َ َ ‫َر ِ ّب ل ْم أظ ّن أ ْن ي ُ ْرفع َعل َّى أ َح ‏د‬ “O Lord! I thought that none would be raised up above me.” (Sahih al-Bukhari, Kitab al-Tauheed, 7517) Here, Hazrat Mosesas has himself used the word rafa‘a and has clearly used it in the sense of spiritual exaltation, for if we take it to mean physical ascension, are we to believe that Hazrat Mosesas was physically raised?

Thus, ample evidence and references from the Holy Quran and hadith point to the fact that the word rafa‘a, when used by Allah and the object of the verb is a human being, implies spiritual elevation in rank and status.

The Promised Messiahas states: “Remember, the religion of the cross cannot die unless the Messiah is allowed to pass away. After all, what benefit is there in considering him alive in contradiction to the teaching of the Quran? Let him die so that this faith [Islam] may live again.” (Hazrat Mirza Ghulam Ahmadas, the Promised Messiah and Mahdi, Noah’s Ark, p. 28) department said: “Many of our brothers from outside London could not join us due to the Covid-19 lockdown. Some of those missionaries called after the mulaqat to offer their congratulations and ask about the guidance our beloved Huzooraa had given us.

“I always feel that I can share anything with Huzooraa without any hesitation. His advice and encouragement, with a smile on his face, is always uplifting and a source of motivation for us.”

Rana Mashood Sahib, General Secretary, UK, said: “We are very blessed to have been in the audience with Huzooraa, even though Huzooraa knew that only a few of us were able to attend due to the ongoing Covid-19 situation.

“It is my prayer that we are able to abide by the guidance and instructions given by Huzooraa and fulfil our roles and responsibilities.”

Bangladesh national amila gathered in Dar al-Tabligh Mosque, Dhaka for their virtual mulaqat with Hazrat Khalifatul Masihaa

Abdul Munim Khan Chowdhury Bangladesh Correspondent

The national majlis-e-amila of Jamaat-eAhmadiyya Bangladesh had the blessed opportunity of a virtual mulaqat with Hazrat Amirul Momineenaa on 9 January 2021.

This day will forever be etched in the minds of the participants of this mulaqat specifically, as well as all the Bangladeshi Ahmadis in general, as this was the first of its kind in the history of Bangladesh.

This blessed meeting with Huzooraa took place after Huzooraa asked whether the national amila members were present in the virtual mulaqat with missionaries of Bangladesh last November.

Upon being informed that the national amila members were not a part of the meeting, Huzooraa instructed the amila to come for a meeting with him. Upon a request from Bangladesh, Hazrat Khalifatul Masih Vaa most graciously granted approval for this blessed mulaqat.

Some impressions from the participants are as follows: Bashiruddin Afzal Khan Chowdhury Sahib, Secretary Sanat-o-Tijarat, said: “This virtual meeting with Huzoor aa was truly wonderful. His invaluable directions regarding proper planning and homework before providing loans will be followed, insha-Allah.”

Rafi Ahmad Palash Sahib, Assistant Secretary Wasaya, said: “The meeting with Huzooraa was a source of great pleasure and honour indeed.

May Allah enable us to achieve the target of Wasiyyat set by Huzooraa, where he instructed to increase the number of musis.

Amin.”

Muhammad Zahed Ali Sahib, Sadr Majlis Khuddam-ul-Ahmadiyya Bangladesh, said: “This meeting with Huzooraa is a source of great pride for me, my family and my colleagues. I was nervous as well, fearing

that Huzooraa might observe my weaknesses.

The entire time, I was in a trance; even now while writing this, I feel as though I am not in this world. I do not know when this trance will pass. This is the most memorable moment of my life, one which cannot be explained in words.”

Shibgatur Rahman Sahib, Assistant Secretary Tarbiyat, said: “Alhamdulillah, I am so happy. I could not hold my tears when we saw Huzooraa on the screen and he said salaam to us. May Allah enable us to follow his guidelines properly. Amin.”

GM Firoz Ahmad Sahib, Secretary Finance, said: “I could never imagine that I would be able to meet Huzooraa ever. Allah has accepted our prayers. I hope and pray that we will be able to implement all the pending projects according to the guidelines provided by our beloved Huzooraa.”

Mahbubur Rahman Sahib, General Secretary, said: “This was a historic day. We normally see Huzooraa on MTA. But today, we got the opportunity to meet Huzooraa, albeit virtually, face to face. It was a very delightful experience. Ever since the mulaqat date was fixed, I had been praying and reciting the last two verses of Surah al-Baqarah and also doing istighfar.

“Huzooraa said that as Bangladesh was a small country, we must ensure that there is a complete collection of reports from local jamaats. As Huzooraa has instructed this, I am confident that from now on, 100% of reports will be collected, insha-Allah. May Allah help us to achieve the targets that have been fixed by our beloved Huzooraa. Amin.”

May Allah bless all the members of the national amila and Ahmadis of Bangladesh in general and enable us to follow the guidelines provided by Hazrat Amirul Momineenaa to the letter. Amin.

Friday 15 January 2021 | AL HAKAM

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America in turmoil The solution world leaders ignore (Editor: The article below is an insight into what went on that led to the impeachment on Wednesday evening)

Zane Chowdhry Student at Georgetown University and Chairman of the Muslim Writers Guild of America

(Editor: The article below is an insight into what went on that led to the impeachment on Wednesday evening) As the United States Congress was set to convene to certify the results of the 2020 presidential election, protestors from around the country converged on the nation’s capital of Washington, DC. Across every major news network, scenes of thousands of upset supporters of the sitting US president shocked Americans and those abroad, as the nation some regard as the most advanced democracy in the world appeared to be wavering.

Thousands stood at the steps of Capitol Hill in a chaotic scene, waving flags and signs in support of Donald Trump and chanting slogans claiming that there was widespread election fraud that ultimately led to his illegitimate defeat to his democratic

challenger, Joseph Biden.

While election officials, judges and state legislatures from both major political parties have repeatedly debunked these claims, the president continues to insist on them through legal challenges. Consequently, thousands of his supporters, from Oregon to South Carolina, took to the district to prevent what is, in their minds, the certification fraudulent results.

The Capitol Police force claimed they were not prepared for such large scale and forceful demonstrations. Scores of zealous supporters of the president used this lapse to their advantage and broke into Capitol Hill by breaking windows, smashing through doors and eventually breaking into the Congress Chambers and offices of several elected officials. Security forces fatally shot one woman amid the chaos, forcing members of congress to evacuate.

The scenes were truly horrific.

As the president put out a weak statement asking protesters to go home and affirming his claims of election fraud, the city of

Washington announced its enforcement of a curfew.

The pandemonium of the protests prompts the question: What led to the shock of the day?

As the protests winded down throughout the night, many took to media outlets and social media to express their shock at the day’s proceedings, claiming the events that unfolded were unbecoming of the United States, even going so far as to claim that the events were similar to that of a “third-world country.”

Unfortunately, given the path the United States has followed, along with other developed nations, the unfolding of the day’s events should hardly come as a surprise.

Throughout the past decade, the United States has witnessed an increasingly bitter rise in partisanship, not just at the governing level, but along a social one as well. Political party and affiliation have become paramount – rather than working to support the rights owed to their fellow citizens, many Americans choose to support party over rights, faith and country.

This debased partisanship demonstrated itself during the assault on the United States’ Congress – some waved signs conflating political party with faith; some claimed that they were protesting in the name of both President Trump and Jesus; others displayed anti-Semitic or anti-Muslim statements.

To see citizens conflating the holy example of Jesusas and the aspects of God Almighty with any political party is deeply revealing of the need for many to introspect their relationship between nation and faith.

This is not to say that there can be no relation between the two, as Allah has stated in the Holy Quran: “O ye who believe! obey Allah, and obey [His] Messenger and those who are in authority among you…” (Surah al-Nisa, Ch.4: V.60).

Allah continues in the same verse: “And if you differ in anything among yourselves, refer it to Allah and His Messenger if you are believers in Allah and the Last Day. That is best and most commendable in the end.”

The guidance of the Holy Quran remains pertinent. Clearly, a matter such as a disagreement regarding election proceedings should never devolve to the level of chaos as witnessed in Washington, DC. Instead of taking matters into their own hands, they should leave such matters to God and use the democratic process.

Apart from faith in God, faith in the United States’ democratic institutions – which the nation is infamously known to try to export abroad – remains at a grave low for millions of its citizens.

This level of partisanship and distrust that has bred such insidious hatred against political opponents did not appear out of a vacuum. The events of the riots inside Capitol Hill are indicative of the rampant spread of misinformation on social media regarding the systems of government, the nature of the pandemic and the goals of political opponents. These online echochambers serve only to sew mistrust and division between people and distract people from serving their duties to God and humanity.

While only a select few are driven to violent actions such as breaking into the Capitol to halt a democratic process or even plot to kidnap a governor, these incidents should serve as a sobering reminder about the deleterious effects of social media.

Hazrat Mirza Masroor Ahmadaa, Head of the worldwide Ahmadiyya Muslim Community, has repeatedly warned against the dangers social media poses as a distracting force from spiritual and worldly responsibilities and as a tool for exploitation and disinformation.

While his mistrust of social media may have appeared unnecessary for some initially, over time, his wisdom on the matter has become clear and concrete. Now, universities and think-tanks have entire departments focused on the ills of social media and research on how it is used to fuel conspiracy.

People should be more cognizant than ever about careful social media consumption and focus on uplifting their fellow siblings in humanity, especially amid a pandemic which has only increased social divisions and inequity.

In response to these growing inequities, in his last Friday sermon, Hazrat Mirza Masroor Ahmad, Khalifatul Masih Vaa warned against the enmity that would result out of the pandemic: “… worldly people only have one solution to this, which is that when their own resources become depleted, they will take the resources of smaller nations, as a result of which wars will break out. In fact, some say wars have already begun.” (Friday Sermon, 1 January 2021) Hazrat Khalifatul Masih’s insightful analysis can be extended to the national scale, where modern day “titans of industry” and self-serving politicians have exacerbated existing wealth, social and public health disparities by refusing to properly distribute relief for those affected.

His Holiness had warned years ago Continued on next page >>

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AL HAKAM | Friday 15 January 2021 << Continued from previous page

of a possible civil war that could erupt in America, but back then, this was given no attention. Today, #CivilWar2 trends in America as the norm and analysts say such a war would be no shock.

His Holiness now warns of a looming world war that can engulf the world in horrific ways. It seems, thus far, that world leaders have decided not to take heed, a step they may seriously regret.

Hazrat Khalifatul Masihaa, in the same sermon of 1 January 2021, emphasised: “Our true happiness will be when humanity begins to recognise the rights we owe to one another, when hatred turns to love … May the world turn the attention of every nation and every person towards fulfilling the rights owed to one another.”

To prevent further degradation of the United States – and the world – it is incumbent that we all remember our duties to God Almighty, fulfil our dues to mankind and uphold absolute justice. The words of Hazrat Mirza Masroor Ahmadaa remain the solace for mankind; let us pray and hope that the world doesn’t look back and deeply regret the side of history it chose to side with.

USA Midwest regional tarbiyat event Syed Shamshad Nasir Missionary, USA

Muhammad Ahmad Sahib of Detroit reports that Jamaat-e-Ahmadiyya Detroit held its tarbiyat event on 25 and 26 December 2020. This year, the programme was conducted virtually due to Covid-19.

Detroit, Dayton and Columbus chapters participated in this programme, making this a regional event for the Midwest region.

This programme is a continuation of the tradition from previous years and was organised by a team that included the missionary Shamshad Nasir Sahib, Sadr Jamaat Maqbool Tahir Sahib, Secretary Tarbiyat Azhar Ahmad Sahib along with local presidents from Dayton and Columbus jamaats, auxiliary heads of Lajna, Khuddam and Ansar of all three chapters.

The two-day programme traditionally is held in the Mahmood mosque; however, this year, it was held virtually in conjunction with the Spiritual Fitness Camp.

The purpose of both programmes is to provide a platform for tarbiyat matters as well as spiritual training for members of the community. Members from all auxiliaries participated to enhance their knowledge on a wide array of topics.

Event preparations started many weeks prior. The preparations included the programme draft, selection of topics for speeches, speakers and the overall programme timeline. The duration of the programme was shortened this year due to its virtual nature.

The event started on 25 December with

Tahajud prayer followed by Fajr prayer at home with families and then listening to the live Friday Sermon on MTA, delivered by Hazrat Mirza Masroor Ahmad, Khalifatul Masih Vaa. The opening session was started with a recitation from the Holy Quran and then a poem. Maqbool Tahir Sahib, President Detroit Jamaat, presided the opening session and delivered his opening remarks.

In his opening remarks, he emphasised the importance and blessings of Khilafat.

Following the opening session, the Atfal and Nasirat session was presided by Murabbi Atfal Detroit Jamaat, Naeem Ahmad Sahib.

The session started with the recitation of the Holy Quran, the Atfal pledge, a poem, followed by speeches from all three jamaats.

Atfal and Nasirat equally participated in the session from all three jamaats. Various tarbiyat topics were covered including “Importance of daily prayers”, “Existence of God”, “Virtual school”, “Status of men and women in Islam”, “Importance of writing letters to beloved Huzooraa” and “Qualities of an exemplary Ahmadi child”.

At the end, Shamshad Nasir Sahib summarised the Friday Sermon of Huzooraa, delivered on 25 December 2020. He also provided some advice to children regarding the etiquette of speeches during jamaat programmes.

The session was concluded with final remarks and announcements for the second day’s programme. Overall, the programme had a particularly good attendance and participation with over 129 families in attendance.

The second day’s session started with Tahajud prayer, followed with Fajr prayer.

Lajna from all three jamaats conducted their one-hour session where Nasirat also joined them. This session was started with the recitation of the Holy Quran, the Lajna pledge and a poem.

This was followed by speeches on various topics that included “Acceptance of prayers”, “Challenges of life and Allah’s love”, “Expectations from lajna”, “Blessings of financial sacrifice” and “Importance of purdah”.

This session was presided by Sadr Sahiba Lajna Detroit Jamaat and concluded with her final remarks. According to her report, more than 150 Lajna and Nasirat joined this session.

After Isha prayer, a combined session was conducted. This session was joined by all auxiliaries. The session was started with recitation of the Holy Quran, the Ansar pledge, followed by a poem.

Speeches included “Acceptance of prayers” by Muhammad Ahmad Sahib, Secretary Tabligh Detroit Jamaat, “Challenges of life and Allah’s love” by Ata Ilahi Sahib of Detroit Jamaat, “Expectations from a Nasir” by General Secretary of Dayton Jamaat Zaki Ahmad Sahib, “Expectations from a Khadim” by Hassan Syed Sahib of Columbus Jamaat, “Prayers and Efforts” by Secretary Tarbiyat Columbus Jamaat Javed Yameen Malik Sahib and “Early Marriage – parents responsibility” by Mansoor Qureshi Sahib of Detroit Jamaat.

Khuddam and Ansar from all three jamaats attended the session. This session was presided over by Faheem Rana Sahib of Detroit Jamaat. More than 120 families attended this session.

The concluding session was presided

by Amir Jamaat-e-Ahmadiyya USA, Mirza Maghfoor Ahmad Sahib. It started with a recitation from the Holy Quran followed by poem.

Shamshad Nasir Sahib welcomed

Amir Sahib and introduced him to the programme.

Following this, Secretary Tarbiyat Detroit Jamaat Azhar Ahmad Sahib presented the event’s report to Amir Sahib.

Amir Sahib delivered then delivered a motivating and thought-provoking speech related to tarbiyat matters, highlighting why it is so important to hold such programmes regularly and the importance of participation in them by all Jamaat members.

He advised parents to bring up their children and give them good training right from the childhood according to the teachings of Islam and sunnah of the Holy Prophet, Muhammadsa. When parents do not put any efforts to attach themselves and their children to the system of the Jamaat and Hazrat Khalifatul Masih, such negligence can have adverse effects.

Amir Sahib provided valuable advice from the writings of the Promised Messiahas about taqwa and supplications and prayed that Allah the Almighty helped everyone to be true followers of the Imam of the age and that we all become recipients of the blessings of following the teachings of the Promised Messiahas.

At the end, Amir Sahib concluded the two-day programme with silent prayer and thanked the organisers.

Shamshad Nasir Sahib thanked Amir Sahib for taking time from his schedule to join the members for this programme.

Secretary Tarbiyat Detroit Jamaat worked hard for organising this programme.

He was supported by tarbiyat secretaries from Dayton and Columbus along with the auxiliary heads and halqa nigrans of all three chapters.

By the grace of Allah, the programme went very well and members participated and benefited. Overall, the feedback was positive.

May Allah the Almighty bless and reward abundantly all those who worked hard to make the programme a success.

Friday 15 January 2021 | AL HAKAM

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12,700 Ahmadi women and girls from Germany meet virtually for educational rally

Atia Nuur Ahmad-Hübsch Sadr Lajna Imaillah Germany

By the grace of Allah the Almighty, Lajna Imaillah and Nasirat-ul-Ahmadiyya Germany were able to hold a “National Virtual Talimi and Tarbiyati Class” in December 2020.

The class for Nasirat was held from 23 to 26 December 2020, and the class for Lajna members from 27 to 31 December 2020.

About 10,200 Lajna members and 2,500 Nasirat from all over Germany took part and benefitted from this class, alhamdulillah.

The class, which lasts several days, usually takes place yearly at regional

level in our mosques and is one of the highlights of the year. Due to the Covid-19 pandemic, this year’s class could not be held as usual, so it was decided to organise it virtually and from the national level this time.

Preparations of the syllabus for Lajna members and Nasirat had already started a few months earlier by the national talim and Nasirat departments.

As Hazrat Amirul Momineenaa has guided Jamaat members several times since the beginning of this pandemic that we should in this situation turn towards our Creator and intensify our worship, the theme “The existence of God” was chosen for this year’s class.

The syllabus was then sent to all 286

majalis in the beginning of December and was distributed to all members.

Furthermore, it was made available online as well. The schedule of the class was planned as follows: For Nasirat, the class was held for four days and Nasirat of the different mayar were taught separately. Mayar-e-Awal and Mayar-e-Daum had their class for three hours every day and Mayar-e-Saum two hours. In the evening, Nasirat had a virtual revision class in their respective regions.

For Lajna, the class was held for five days. The 26 regions of Lajna Germany had been divided into several groups so that in the morning from 10am to 1pm the class was held in Urdu language for five groups and after the break for Namaz and lunch, the class was held in German language from 2pm to 5pm in three groups.

A team of teachers was set up and they prepared the lessons which were to be held as audio lectures along with interactive presentations and video clips.

After the collective opening ceremony, the class started with silent prayer.

The following subjects and topics were taught to Nasirat during the class: 1. Hifz-e-Quran and Tarjuma-tul-Quran: Aayat-ul-Kursi 2. Hadith: Attaining nearness of God 3. Fiqh-e-Ahmadiyya: Conditions of Salat 4. History of Islam: The Holy Prophet Muhammad’ssa faith in the unity of God 5. History of Ahmadiyyat: The revelation “Alaisallahu bikaafin abdahu” 6. Tabligh: Arguments for the existence of

God 7. Talqeen-e-Amal: Acceptance of prayers and praying tahajjud 8. Handicraft-tasks: Nasirat were given different handicraft tasks related syllabus, e.g., making a poster with prayer-time clocks or preparing calligraphy of the attributes of Allah the Almighty. Nasirat happily engaged in these activities individually at home and sent pictures of their lovely creative works.

The following subjects and topics were taught to Lajna during the class: 1. Hifz-e-Quran, Tartil-ul-Quran, Tarjumat-ul-Quran and Tafsir-ulQuran: Aayat-ul-Kursi 2. Hadith: Huquq-ul-Ibad (rights of mankind) and Sohbat-e-Saliheen (company of righteous people) 3. Fazail-ul-Quran: The two attributes of God: Al-Rahman and Al-Rahim (including the question: Why are there hardships and calamities?)

4. Fiqh-e-Ahmadiyya: The way of offering Nawafil (voluntary prayers) and its importance 5. History of Islam: The battles of the early Islamic era (including answers to the allegations that Islam was spread by the sword) 6. History of Ahmadiyyat: The incidents of 1953 – how hardships are necessary for the progress of divine communities 7. Tabligh: Arguments for the existence of God Furthermore, several departments presented information on different topics.

Sehat-e-Jismani department organised a lecture on “Depression – symptoms and prevention” which was held by a doctor (a Lajna member of Ahmadiyya Medical Association).

Information was given about the blessed Wasiyyat scheme, the work of the department Rishta Nata and the Lajna Imaillah Germany Jubilee project of building 10 mosques under the 100-mosques-scheme of Jamaat-eAhmadiyya Germany.

Additionally, discussion circles with new convert sisters were held in which they narrated their inspiring stories of accepting Islam Ahmadiyyat. A special programme with sadr Lajna Imaillah Continued on next page >>

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AL HAKAM | Friday 15 January 2021

100 Years Ago...

<< Continued from previous page

Germany, national secretary tarbiyat and muavina sadr (Lajna representative Rishta Nata) was also initiated as “Lajna talk” with the topic “Current social problems and their solutions” in which several tarbiyat issues such as the search for righteous life-partner, moral training of children, etc., were discussed.

For younger Lajna members the “Lajna-talk” was arranged with Sadr Sahiba and the President of AMSWA Germany in which the topic “Upholding my identity as an Ahmadi Muslim woman” was discussed.

The link of the MTA International documentary “Brutality & Injustice: Two trials in a time” was sent to all Lajna members to watch in their homes and the next evening, an online session was held under the topic “Living relation with Khilafat” in which Lajna members shared their feelings after watching the documentary, narrated personal incidents about their relation to Hazrat Khalifatul Masihaa and also discussed ways in which one can strengthen their relationship with Huzooraa and also their children’s.

On the last day, question and answer sessions with the missionaries were held where previously collected questions of the Lajna members were answered.

The class ended with a concluding session in which a brief report of the class was presented. Sadr Sahiba Lajna, in her closing remarks, thanked all the participants and the organisers and requested the members to try to implement what had been learned and to start the new year after these days of spiritual input with even more enthusiasm and the prayer that may Allah the Almighty enable us to improve ourselves and our children, develop in taqwa and good deeds and attain His love and nearness.

After the class, the Lajna members and Nasirat had the opportunity to take part in a self-monitoring online Quiz. About 6,000 Lajna members and about 2,000 Nasirat participated in this.

By the grace of Allah the Almighty, the technical team of Lajna members managed to organise the whole event very well and served day and night diligently to make the class run smoothly.

Furthermore, all the members of the organising committee, teams of the talim and Nasirat departments, teachers and many more helpers offered sincere services contributing to the success of this event.

Alhamdulillah, very positive feedback was received from Lajna members and Nasirat, who expressed their feelings about how truly it is the extraordinary blessing of this beloved Jamaat of Allah the Almighty, that no matter what circumstances prevail, the work of the Jamaat always continues and we are united on one hand due to the blessings of Khilafat.

May Allah the Almighty accept and bless our humble efforts and enable us to strive together on His path and attain His pleasure. Amin

Plea of an Ahmadi convert and reports from America Al Fazl, 17 January 1921 Two new converts With the grace of the Omnipotent God, the Most Gracious, the Most Merciful, I am very well and I always remember members of the Jamaat in my prayers. I hope the article which I wrote for the Jalsa arrived on time.

The friends may have heard it in the Jalsa and read it in the newspaper.

Recently, two more Christians were granted the strength to accept Islam by the grace of God. The name of one gentleman was Mr Russell and he was given the Islamic name Ghulam Rasul and the other elder’s name was Mr Hutchinson. He was given the Islamic name Muhammad Ali. Weekly gathering A public gathering is held every Sunday at 3pm. Its announcement is published in the daily newspapers beforehand. One announcement is published in a newspaper for 10 rupees. Below are the words of the announcement: Ahmadiyya Jamaat Every Sunday at 3pm, lectures of Ahmadi

missionary, Mufti Muhammad Sadiq Sahib, are held at house No. 4334, Ellis Avenue, on the religion of Islam and Oriental subjects.

Enter without tickets [as it is] an open invitation and [it is also] allowed to ask questions. Next Sunday’s lecture will be on “the Islamic Bible”, the Holy Quran.

Thousands of newspapers are printed here on a daily basis and several editions are published each day. Twelve editions of the newspaper, Daily News, are published throughout the day. However, most of the pages carry the same content and only the pages of the news and the telegrams are changed a bit.

After my lecture in the gathering of 21 November [1920], Siddiqatun Nisa (Mrs Garber) read a poem and a short essay in praise of Islam and Ahmaddiyyat. This essay has been sent to Qadian for the magazine, The Review of Religions (English).

Lectures In the past few weeks, lectures were held on the following topics: 7 November 1920: The attributes of the Holy Quran

14 November 1920: Biography of Hazrat Ahmad Nabiyullah [Prophet of Allah] 21 November 1920: The qualities of Islam 28 November 1920: Muslim way of prayer 5 December 1920: Islamic Bible, the Holy Quran The effect of prayer One of the questions asked after the lecture of 28 November [1920] was, “Did you include today’s audience in any of your prayers? Because I feel the effect of that prayer.” It was true that I had prayed in seclusion before the gathering took place and I also prayed for the audience during the lecture.

Greeting cards for tabligh It is customary in this country to send printed New Year greetings cards. Taking advantage of this opportunity, I printed tabligh cards and sent them to prominent personalities. Some literature was also sent to everyone along with the cards.

Muhammad Sadiq, 2 December 1920 Continued on next page >>

North Wabash Ave from Adams Street, Chicago. A few miles south of this road is where Hazrat Mufti Sahibra built one of America’s first mosques Wiki Commons

Friday 15 January 2021 | AL HAKAM

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Islam and bathroom hygiene: The inextricable link between physical and spiritual purity Frasat Ahmed Missionary, USA

Cleanliness is half of faith and cleanliness is next to godliness. Without even realising, we may be committing unhygienic acts that render us undeserving of Allah’s love, for He says:

َ ۡ ُ ّٰ َ ۡ َّ ُ ‫ِا ّن الل َہ یُ ِح ّب الت ّوَ ِابی َن َو یُ ِح ّب ال ُم َتط ِّہرِیۡ َن‬

“Allah loves those who turn to Him and loves those who keep themselves clean.”

(Surah al-Baqarah, Ch.2: V.223) Amongst other habits, correcting our bathroom hygiene is essential in order to follow the Prophet Muhammad’ssa sunnah and attain Allah’s love.

Some may contend by saying, “Physical hygiene is hardly a significant issue when

<< Continued from previous page

Allegiance to the Khilafat To his Holiness, Hazrat Khalifatul Masih, peace be on him, After formal greetings, I express with outmost respect that after the last meeting with Hazrat Khalifatul Masih II[ra] at the Batala station, I kept thinking as to which aspect of the Promised Messiah’sas prophethood should I believe in.

Consequently, I brought up some questions on the basis of fundamental doctrines [of Islam] to be solved with respect to ghair mubai‘een [those who denied to perform bai‘at of the second Khalifa].

The subject of these [questions] was why the person who does not accept Hazrat Mirza Sahibas as a messenger of Allah should not be called a kafir [denier of the Promised Messiahas]? Moreover, they [ghair mubai‘een]wrote Al-Nubuwwah fil Islam

it comes to Allah. It has no effect on my spirituality.” How dreadfully wrong such people are.

The Promised Messiahas declares: “Physical cleanliness assists and aids in attaining inner purity … Spiritual purity necessitates physical cleanliness.” (Tafsir Hazrat Masih-e-Maudas, Vol. 1, pp. 704-705, Old Edition) Hazrat Sir Zafrullah Khanra also pointed out, “We must look after physical health for the spiritual progress of the soul. Without the [upright maintenance of] the body, you cannot have a spiritual life. The body is a container for the soul … If you break the container, then its contents will spill.

The body and soul are associated in this very manner, and any damage to the body will affect the soul… [Thus,] We must keep

and raised objections, but I proved them wrong in light of the Holy Quran.

As every objection kept on proving wrong in accordance with the Holy Quran, so did the manifestation of the truthfulness of the Promised Messiahas keep instilling in my heart. Eventually, after drawing up 14 questions, the glory of the Promised Messiahas had such a profound effect on my heart that even the most hidden curtains of my heart were illuminated by the light of this sun of truth, which is why I now know his truth through ilmul yaqin [knowledge by inference].

I am confident to say as a ta‘liq bil mahal [rest a matter on an impossible event] that it is possible to deny the existence of the Sun in broad daylight but it is impossible to deny the sun of the truth of the Promised Messiahas.

Thereafter, when I moved on to praise the Promised Messiahas, that is, when I wished to prove that he was also a mercy

our bodies, in which the soul resides, clean and tidy so that the soul is not damaged.” (“Islam and Protection of Health” in Steps to Exercise, pp. 12-13) Clearly, these men of God are drawing an inseparable link between spirituality and physical cleanliness.

The Promised Messiahas further states: “True repentance is conditional upon true cleanliness and purity. It mandates that one eradicate all forms of filth and impurity. Otherwise, verbal repentance and mere utterance of words is meaningless.”

(Al Hakam (Urdu), 17 September 1904, Vol. 8, No. 31, p. 1 and Tafsir Hazrat Masih-eMaudas, Vol. 1, p. 705) Hazrat Khalifatul Masih V, may Allah be his Helper, affirms this sentiment: “Man becomes beloved to God only when he carefully considers and cares for his physical cleanliness, alongside his spiritual purity.”

(Friday Sermon, 23 April 2004) But why? Why does there lie an inextricable link between physical cleanliness and spirituality? Why can one not exist without the other?

Because physical cleanliness is a basic right that we owe to humanity, to our fellow brethren; it is huquq-ul-ibad. And God loves when we care for His Creation. To remain physically clean is to afford comfort and safe living to those around us.

To be physically dirty is to harm them, to contaminate them, to put them at risk for disease, infection and ailment.

How can God love us and

for the world, every word of the Holy Quran bore witness to the fact that the time of the appearance of the Promised Messiahas is the same as that of the Holy Prophetsa, i.e. age of manifest corruption.

As a matter of fact, in terms of plurality of religions, rising materialism and increase in wrongdoings, it [the time of the Promised Messiahas] is even darker [than that of the Holy Prophet’ssa age]. It is as if the Holy Quran has been revealed to the world once again and the way in which it has been revealed is through Divine revelations on him [the Promised Messiahas], which re-enlightened the pearls of wisdom and knowledge of the Holy Quran.

Further, when I looked into the issue of Khilafat, the wave of greatness and majesty of Hazrat Khalifatul Masih II[ra] converted my heart into Noah’s ark and took me to Darul Aman, Qadian. In other words, it felt that I was among the humblest servants of

accept our turning to Him if we are harming, distressing and afflicting His creation?

“If you love the Artist, then you must love His art. And if you love the Creator, then you must love His creation”, said Hazrat Khalifatul Masih IVrh. If we truly love God, then we must keep His creation safe from our physical uncleanliness; this is the path to spirituality, for God carefully considers and cares for us only when we carefully consider and care for His creation.

Physical cleanliness is also a basic right we owe to Allah; it is huququllah. How can we present ourselves to Allah with filth on our bodies and clothes? Do we not gasp in disgust when we see a person or animal covered in filth? Do we not ensure that we are pristinely clean and showered, with not an iota of filth on our bodies if we were to meet Hazrat Khalifatul Masihaa or the head of our state? So why show such neglect with Allah?

Now that we have grasped the principle for hygiene, here is a short (and by no means a comprehensive) list of dos and don’ts in the bathroom. Neglect in bathroom hygiene is a grave issue that many disregard. So, let’s start with understanding bathroom etiquette, for it may well be our saving grace when we are called to account by Allah.

Prayer when entering the bathroom َْ ُ ْ َ َ ُ ُ َ ّ َ ُ ّٰ ‫ث‬ ِ ِ‫ث َوالخ َبائ‬ ِ ‫الله ّم ِإنِ ْی أعوذ بِك ِمن الخ ْب‬

“O Allah! I seek refuge in You from all (physically and spiritually) harmful and vicious things.” (Tirmidhi, Book on Purification) When leaving the bathroom, the Holy Prophetsa taught: َ َ َ َ ّ َ َ َ ْ َ ْ َّ ّ ٰ ُ ْ َ ْ ‫وعافانِ ْی‬ ‫الحمد لِل ِه ال ِذی أذهب ع ِنی الأذى‬ “All Praise is to Allah Who has relieved me of impurity and given me good health.”

(Sunan Ibn Majah, The Book of Purification and its Sunnah) Do not stand when urinating Hazrat Jabirra bin Abdullah narrates: “The Messengersa of Allah forbade us to urinate while standing.” (Sunan Ibn Majah, Book of Purification) Hazrat Umarra narrates: Continued on next page >>

Hazrat Khalifatul Masih.

When I get the opportunity to meet you in the near future, I will express those things that were a hindrance in my way like dark and stark caves and the idea of crossing them was not even in my imagination.

However, when Allah the Almighty, by His Own grace, gave the shamma-e-aymen [Divine manifestation witnessed by Prophet Mosesas] of the revelation’s light in my hand, I got through all the darkness and obscurity, and entered the abode of Islam. All praise be to God, Lord of all the worlds.

In the end, keeping due regard of the precious time of Hazrat Khalifatul Masih, I do not want more than for this letter to be published as a lesson for other people ...

Peace be upon the messengers and all praise belongs to Allah, Lord of all the worlds Humbly yours, Abdul Aziz Nabi Bakhsh Numberdar, Batala

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AL HAKAM | Friday 15 January 2021 << Continued from previous page

“The Messengersa of Allah saw me urinating while standing and he said: ‘O Umar, do not urinate standing up.’ So, I never urinated whilst standing after that.”

(Sunan Ibn Majah, Book of Purification) Hazrat Aishara narrates: “If anyone tells you that the Messengersa of Allah urinated while standing, do not believe him, for I saw him urinating while sitting down.” (Sunan Ibn Majah, Book of Purification, Sunan al-Nasai, Book of Purification) The Messengersa of Allah said: “Most of the torment of the grave is because of urine.” (Sunan Ibn Majah, Book of Purification) Allah’s Messengersa said: “Beware of (smearing yourselves with) urine because it is the main cause of punishment in the grave”. (Bulugh alMaram, The Manners of answering the call of nature) In another narration, it is written: “The Messenger of Allah passed by two new graves and he said, ‘They are being punished, but they are not being punished for anything major. One of them was heedless about preventing urine from getting on his clothes and the other used to walk about spreading malicious gossip.”

(Sunan Ibn Majah, Book of Purification and its sunnah) One may contend, “But the Prophet Muhammadsa himself states in this hadith that standing when urinating is not a major sin”. This question was beautifully addressed

by Hazrat Musleh-e-Maudra: “Some people declare some sins as very severe sins and declare some as very minor; consequently, they do not take caution in abstaining from those sins [which they consider to be minor]. The Holy Quran demonstrates that sin cannot be categorised as serious or minuscule. According to the Holy Quran, miniscule sins are those which arise in man’s mind but he does not act upon it and serious sins are those which he acts upon … Hence, one should not consider any good deed or a sin to be miniscule.

“The ahadith record that the Holy Prophetsa was traveling somewhere and passed by a cemetery. There, he stated, ‘The inhabitants of these two graves are being punished for what they considered to be a miniscule matter, but in reality, it was a serious matter. They were miniscule matters in a sense that they could have easily abstained from them, but serious in a sense that they caused them to enter into Hell. One of them did not take caution in protecting himself from splashing droplets of urine on himself and the other would backbite.’ (Tirmidhi) “Hence, no matter is miniscule; rather, the idea of a matter being miniscule or grave is relative. One may find an act that he does or can do, quite easy or miniscule, although it might be quite difficult or grave. He may find another act which he does not do or cannot do, quite difficult or grave, although it is quite ordinary and miniscule.” (Irfan-eIlahi, Anwar-ul-Ulum, Vol. 4, pp. 387-388) So, what happens if you urgently need to attend to the washroom, but there is no clean place to sit? The Prophetsa has made an exception to this: “The Messenger of Allah came to the garbage dump of some people and he urinated on it standing up.” (Sunan Ibn

Majah, Book of purification and its Sunnah) Yes, in exceptional circumstances, where it is impossible to remain clean while sitting, it is permissible to stand. But the exception does not make the rule. The rule remains: to sit while urinating. One should not stand and urinate in the sanctity of his home or the masjid.

Studies utilising ultraviolet rays and fluorescent liquid have shown that urinating in a standing position creates thousands of unseen droplets of urine. These droplets can splash back up to 36 inches onto the body of the person urinating. In other words, the body is soiled, clothes, the toilet and the floor whilst standing. (www.qssupplies. co.uk/splashback-study) Do not use your right hand “The Messengersa of Allah said: ‘When any one of you enters Al-Khalaa [the toilet], let him not touch his private part with his right hand.” (Sunan an-Nasa’i, Book of purification) Hazrat Aishara narrates: “The Messengersa of Allah would use his right hand for performing wuzu [ablution] and for eating his food, whereas he was used to using his left hand in the toilet and for other similar purposes.” (Riyad as-Salihin,

Book of good manners) Not talking while using the washroom Hazrat Jabirra bin Abdullah narrates: “A man passed by the Prophetsa while he was urinating and greeted him by the salaam. The Messengersa of Allah said to him, ‘If you see me in this situation, do not greet me with the salaam, for if you do that, I will not respond to you.’” (Sunan Ibn Majah, Book of purification and its Sunnah) Always use water Hazrat Aishara narrates: “I never saw the Messengersa of Allah come out of the toilet without first (cleansing himself) with water.” (Sunan Ibn Majah, Book of purification and its Sunnah) Not urinating in the shower The Holy Prophetsa said: “None of you should urinate in the place where he bathes.” (Sunan an-Nasai, Book of purification) Hazrat Abdullahra bin Mughaffal narrates: “The Prophetsa prohibited that a man should urinate in his bathing area. And he said, ‘It will only cause misgivings.’”

(Tirmidhi, Book of purification)

Do not pray if you feel the urge to go Hazrat Abu Umamahra narrates: “The Messengersa of Allah forbade a man to perform prayer when he was suppressing [the urge to go to the toilet].” (Sunan Ibn Majah, Book of purification and its Sunnah) Hazrat Aishara, in another narration from Sahih Muslim, said: “I heard Allah’s Messengersa say, ‘No Salat can be [rightly offered] with food brought [before the worshiper] or when he is resisting the urge to relive himself of the two filths [i.e. urine and feces].” (Bulugh alMaram, Book of prayer) General hygiene rules The Messengersa of Allah said: “10 are the acts according to fitrah (nature): trimming the moustache, letting the beard grow, using the tooth-stick, cleansing the nose (al-istinshaq) with water, cutting the nails, washing the finger joints, plucking the hair under the arm-pits, shaving the pubic hairs and cleansing one’s private parts [after easing or urinating] with water. The narrator said, ‘I have forgotten the tenth, but it may have been rinsing the mouth.’” (Sunan Abi Dawud, Book of Purification)

Ahmadis in Malta start New Year by serving humanity and tabligh to president Laiq Ahmed Atif President Jamaat Malta

The modern world starts the New Year with celebrations, fireworks and parties.

However, Jamaat-e-Ahmadiyya Malta started the New Year by serving humanity and extending a helping hand to those in need.

On 1 January 2021, Dar tal-Providenza – a home for disabled people that provides individualised residential services to persons with disabilities – organised an online 12-hour charity fundraiser event.

During this telethon, Jamaat Malta provided food and soft drinks to all the volunteers, staff members and visitors who were working on this charity event.

Members of the Jamaat, with great dedication and passion, served delicious Turkish cuisine to all the people who were engaged in this event.

Jamaat members also helped in conducting interviews and in responding to telephone calls and remained present there till the end of the telethon that ended at midnight.

Ahmadis also briefed the dignitaries about the Islam’s ethos in serving humanity and how the Jamaat implements this. They included His Excellency the President of Malta, the former President, members of Maltese and European parliaments and to the Archbishop of Malta.

Jamaat-e-Ahmadiyya Malta is so pleased and humbled to have this opportunity to serve humanity, and to start 2021 serving humanity.

Friday 15 January 2021 | AL HAKAM

18

The exemplary young Companions: Obedience to the imam of the time

Rahmatullah Khan Shakir (1901-2000) Former Assistant Editor and Manager of Al Fazl

niyyati yaqsudu-hul-Muhrimu)

Conceding knowledge Once, Hazrat Ammarra narrated a hadith before Hazrat Umarra, but Hazrat Umarra objected to it. Despite his certainty of the narration, Hazrat Ammarra kept quiet and did not show any sign of disagreement with the imam of the age. In utter remorse, he submitted, “O Leader of the Faithful! If you say so, I will never report this hadith again.”

(Sunan Abi Dawud, Kitab al-Taharat, Bab Tayammum)

Disagreeing with the imam of the time Once, Hazrat Uthmanra offered [the full] four rak‘aat [units of prayer] at Mina.

Hazrat Abdullahra bin Umar differed with him about the number of rak‘aat to be offered there and said that earlier, at the same place, he had offered two rak‘aat [by performing qasr – shortening the prayer while on a journey] in the company of the Holy Prophetsa. And later, along with Hazrat Abu Bakrra and Hazrat Umarra also, he had offered two rak‘aat there. He said, therefore, he would prefer two rak‘aat over four. But when the time came to offer prayer, he too offered four rak‘aat instead of two.

People questioned him on this, that he had differed over it with Hazrat Uthmanra, yet he eventually followed in his footsteps.

They asked what the reason was behind the discrepancy in his precept and practice. In reply, he said: “Disagreeing [with the Khalifa] is an evil act. The fact of the matter is that Hazrat Uthmanra had constructed a house there. That is why he deemed that the rule of shortening a prayer for a traveller did not apply to him and offered the complete prayer instead of the shortened one.” (Sunan Abi Dawud, Kitab al-Manasik, Bab Salat biMina)

Submitting to the edict of the Khalifa Once, Hazrat Abu Musa Ash‘arira gave an edict with regard to Hajj. Somebody told him to wait because the Leader of the Faithful, Hazrat Umarra had said something different about it. Instantly, he directed people not to follow his edict and said, “The Leader of the Faithful will be here any moment; you should follow him.” (Sunan alNasa‘i, Kitab al-Hajj, Bab al-Hajj bi-ghairi

One should avoid discord Hazrat Abdullahra bin Umar was very mindful of following the practice of the Holy Prophetsa. When he offered prayer by himself at Mina, he would shorten it, but when he offered prayer behind an imam at Mina, he would offer [the full] four rak‘aat.

He would say, “One should avoid discord.”

(Sahih Muslim, Kitab al-Salat-ul-Musafirain wa Qasriha, Bab Qasr-is-Salati bi-Mina)

One thing is very clear from the lives of the Companionsra of the Holy Prophetsa: under no circumstances did they shirk from the obedience of the Khulafa and the authorities.

Despite their own learning and excellence, they would never allow differences to rise between them and their leaders; rather, they would obey them and maintain national unity. This is why, despite differences of opinion, their organisation remained intact.

As a nation, they had become so strong that in spite of their insignificant number, poverty, helplessness and powerlessness, they emerged victorious against mighty foes. In this regard, some accounts are as follows.

Preparedness to attack for the sake of the imam of the time Once, Hazrat Abu Bakrra became severely cross with someone. A companion, who was seated close by, said, “O Leader of the Faithful! I will behead him if you say so.” Once Hazrat Abu Bakr’sra anger had subsided, he asked him, “Would you really have slain him if I had said so?” He replied in the affirmative. (Sunan Abi Dawud, Kitab al-Hudud, Bab al-Hukmu fi man SabbanNabiyya) It should be remembered that this incident is in line with the social customs of that time. It is being recorded here to show that the pleasure of the amirul momineen [leader of the faithful] was so significant for the Companionsra that they would consider it’s violator to be worthy of being beheaded.

Nevertheless, history fails to prove that such a disagreeing person had ever been punished. But this incident reveals the spirit the Companionsra had for their leader.

These few accounts have been reproduced here to show that the earlier bearers of faith, in matters of faith, leaving aside all their learning and excellence, would humbly surrender to the views of the Khulafa and the authorities without any complaint, grumble or dispute. In fact, in the absence of this spirit, once the door to dissent with Khulafa is opened, the objective of Khilafat and the establishment of faith can never be accomplished.

It is very regrettable that some so-called divines, due to their personal rivalry and aversion, consider it in line with freedom of conscience, Islamic equality and the highest merit to instantly raise an objection in the case of some differences with the Khalifa of the time. In supporting their differences, they present examples of a couple of people of superficial knowledge who, without

any hesitation, had deemed it necessary to express their differences with the Khalifa of the time in a public gathering. They do not reflect that those men enjoyed no distinction at all in religious matters.

In comparison to this, the examples we have presented are of illustrious Companionsra, who had a very high standing in matters of faith. Therefore, we can benefit by emulating only their practice.

Besides this, the alacrity and devotion with which the Companionsra complied with the commands of the Holy Prophetsa, his Khulafa and other authorities is exemplary. But we have not produced them here; you will find those accounts under other headings.

Obedience to those in authority After the demise of the Holy Prophetsa, while the Muslim forces were occupied in meting out punishments to rebellious apostates, Hazrat Khalidra bin Walid fought against an imposter, Sajah bint Al-Harth.

During the battle, Malik bin Nuwerah was killed at the command of Hazrat Khalidra bin Walid. This was an insignificant incident of the battlefield, but some Muslims deemed Malik to be a believer as they had heard the call for prayer from his village. Therefore, they thought that his murder was not permissible.

A companion, Abu Qatadahra, was among the troops of Hazrat Khalidra bin Walid. He too held the same opinion, that Malik was a Muslim and his murder was impermissible. He was so displeased that as a token of his displeasure, he separated himself from the Muslim forces and without permission, left for Medina.

In Medina, he complained against Hazrat Khalidra that he killed the Muslims. Some senior companions too, including Hazrat Umarra, seconded Abu Qatadah’sra view and desired for retaliation against Khalidra bin Walid for the murder of a Muslim.

Hazrat Abu Bakrra listened to all the circumstances and commented that irrespective of whether Khalidra had committed the crime or not, Abu Qatadahra certainly had. He had forsaken the Muslim army without the permission of the commander. Thus, Hazrat Abu Bakrra ordered him to return instantly and joining the Muslim force, obey all his commands without any complaint. Thus, he was made to go back. (Tarikh al-Tabari, Vol. 3, p. 273, Zikr al-Batah wa Khabruhu) This incident shows the importance of obedience to the authority. Though differences with the authority may occur, but no one is allowed to evade from their obedience.

Regrettably, the Muslims, in the first place, do not have an amir, which is one of the root causes of their decline. Even if they choose one to be their amir, it is difficult for them to obey him.

Ahmadis, on the other hand, are linked together in a system with the grace of God and are subordinate to an amir to whom they are bound to obey. This is such a bounty for which no amount of gratitude will suffice. This bounty can be benefited only by obeying the authority without complaining.

(Translated by Shahid Mahmood Ahmad, Missionary in Ghana, from the original Urdu, Muslim Nau-jawanon kay Sunehri Karnamey)

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AL HAKAM | Friday 15 January 2021

Responding to Allegations

Imru‘ al-Qais and a verse of the Holy Quran The Promised Messiahas states: “These kinds of evil-minded people have always existed in the past, who did not hesitate to raise objections against the Word of God [the Holy Quran], and despite their lack of knowledge, they did not shy away from finding faults.

“For instance, some mischievous people have objected that some of the verses of Surah [al-Qamar] of the Holy Quran, [e.g.] َّ َ َ َ ۡ َ ‫الس‬ ُ‫اع ُۃ َوان ۡ َش َّق الۡقَ َمر‬ ‫اقترب ِت‬, are an excerpt from a qaseeda [poem] of Diwan Imru‘ al-Qais, i.e. those verses are plagiarised from it.

“They should have given some thought to all those accounts of the old scriptures mentioned in the Holy Quran in a very elegant way and also to those divine pearls of wisdom and knowledge which are described within it in an extraordinary manner and then [let us know] if those verses were plagiarised from the works of any Arab poet. Hence, these people are not enlightened but blind; they do not recognise the expressiveness that flows like a river and try to cast doubts by seeing coincidental correspondence in a couple of verses.

“These people are men of the same nature as the person from whose mouth [the ۡ ٰۡ َ ّٰ َ ٰ َ phrase] ‫ ف َتب َرک الل ُہ ا ۡح َس ُن الخ ِل ِقی َن‬came out and

spontaneously, the same verse was revealed, but he renounced [Islam doubting] that his words were [deliberately] added in the Holy Quran.” (Nuzul-ul-Masih, Ruhani Khazain, Vol. 18, pp. 32-33) Referring to the above mentioned extract, opponents of the Promised Messiah and Mahdi, Hazrat Mirza Ghulam Ahmadas, claim that someَ ignorant person َ ۡ attributed َ ۡ ّ َ ۡ ُ َ َّ ‫ت‬ the phrase ‫الساعۃ َوانشق الق َم ُر‬ ِ َ ‫ اقت َرب‬to Imru‘ alQais because neither the Mu‘allaqa (one of the seven long eloquent Arabic poems hung on the Ka‘bah from the pre-Islamic era) of Imru‘ al-Qais, nor his Diwan (collection of poetry) contain this phrase. In their view, the founder of the Ahmadiyya Jamaat did not know whether this phrase was part of Imru‘ al-Qais’ poetry, but still mentioned it in his book.

Above all else, we will look into the pages of history to evaluate the authenticity of the aforementioned allegation and show who those people are who attributed the said phrase to Imru‘ al-Qais. Our research finds that apart from a well-renowned Islamic scholar, this phrase has been attributed to Imru‘ al-Qais by Christian researchers as well.

The mujaddid [reformer] of the 9th

century AH, Hazrat Imam Jalaluddin alSuyutirh authored a hadith collection called, Al-Jami‘ al-Saghir fi Ahadith al-Bashir alNadhir, which also contains a couple of ahadith about Imru‘ al-Qais. He states: ‫امرؤ القيس صاحب لواء الشعراء إلى النار‬ “Imru‘ al-Qais will be the flag-bearer [of that group] of poets who are bound for Hell.”

Hazrat Imam Jalaluddin al-Suyutirh further states: ّ ‫امرؤ القيس قائد الشعراء إلى النار لانہ اول من احکم‬ ‫قوافیھا‬ “Imru‘ al-Qais will be the leader of the poets destined for Hell because he is the first to introduce metres in poetry.” (Al-Jami‘ alSaghir fi Ahadith al-Bashir al-Nadhir, Part 1, p. 102, Dar-ul-Kutub al-Ilmiyyah, Beirut, 2004) An Egyptian Islamic scholar, Imam Abdul Rauf al-Maanawirh has written a commentary on Al-Jami‘ al-Saghir fi Ahadith al-Bashir al-Nadhir, which carries the title, Faidh al-Qadir Sharh al-Jami alSaghir. Referring to the above mentioned ahadith in his commentary, he states: ‫ فقال اقتربت‬،‫وقد تکلم امرؤ القیس بالقرآن قبل ان ینزل‬ ‫الساعۃ وانشق القمرمن غزال صاد قلبی ونفر‬

“Before the Holy Quran was revealed, Imru‘ al-Qais said, ‘That special hour approached and the Moon was rent asunder because of that deer-like beloved, whose existence has taken hold of my heart and has now run away.’” (Faidh al-Qadir Sharh al-Jami al-Saghir, Vol. 2, p. 187) Imam Abdul Rauf Al-Manaawirh was born in 952 AH and passed away in 1031 AH in Egypt. He could not have attributed the phrase ‫ اقتربت الساعۃ وانشق القمر‬to Imru‘ al-Qais without hearing it from the literary scholars of his age.

Moreover, Christian scholars have likewise raised objections of plagiarism against the Holy Quran by citing the said phrase in relation to Surah al-Qamar.

This also authenticates the statement of the Promised Messiahas mentioned in the excerpt at the outset.

A Christian, Rev William St Clair Tisdall, wrote a book in the Persian language, which was translated into English by William Muir and published under the title, The Sources of Islam. In this book, he objects: “It is interesting also to note that some verses of the Quran have, without doubt, been taken from poems anterior to Muhammad’s assumption of the prophetic office, in proof of which two passages in the Sab‘aa Mu‘allaqat of Imru‘ al-Qais etc. are quoted, in which several verses of the Quran occur, such as, ‘The hour has come, and shattered is the moon.’ It was the custom of the time for poets and orators to hang up their compositions upon the Ka‘bah and we know the Seven Mu‘allaqaat were so exposed.

“We are told that Fatima, the Prophet’s daughter, was one day repeating as she went along, the above verse. Just then she met the daughter of Imru‘ al-Qais, who cried out, ‘O that’s what your father has taken from one of my father’s poems and calls it something that has come down to him out of Heaven’; and the story is commonly told amongst the Arabs until now.

“The connection between the poetry of Imru‘ al-Qais and the Quran is so obvious that the Muslim cannot but hold that they existed with the latter in the Heavenly Table from all eternity! What then will he answer? That the words were taken from the Quran and entered in the poem, – an impossibility. Or that their writer was not really Imru‘ al-Qais, but some other who, after the appearance of the Quran, had the audacity to quote them there as they now appear; – rather a difficult thing to prove!”

(The Sources of Islam, pp. 9-10) Hence, these examples vividly prove the reliability of the statement of the Promised Messiahas and also substantiate that the opponents are ones who are ignorant and not the scholars of Islam.

Time after time, the opponents try to damage the reputation of the Promised Messiahas by raising similar baseless allegations, but Allah the Almighty always preserves the honour and glory of His Prophet Ahmadas and fulfills the following promise of His on every occasion: َ َ َ َ َ َ ‫ّ ْ ُ ْ ٌ َّم ْن‬ ‫اد اِھان َتک‬ ‫اِنِی م ِھین ار‬ “I shall humiliate him who seeks to humiliate you [the Promised Messiahas].”

Friday 15 January 2021 | AL HAKAM

20

Friday Sermon 18 December 2020 Men of Excellence: Hazrat Alira After reciting Tashahud, Ta‘awuz and Surah al-Fatihah, Hazrat Khalifatul Masih Vaa stated:

I have been relating accounts from the life of Hazrat Alira. The service rendered by Hazrat Alira to the Holy Prophetsa during his final illness has been mentioned in a narration in Bukhari as follows: Ubaidullah bin Abdillah has related that Hazrat Aishara used to say, “When the Holy Prophetsa became ill and his illness intensified, he sought permission from the rest of his wives for me to take care of him in my home; hence, they granted him permission. Following this, he left the house with the support of two men, whilst his feet were leaving a trail on the ground [as a result of the weakness in his body]. He was being supported by Hazrat Abbasra and another individual.”

In other words, he was already in the home of Hazrat Aishara at the time and left her house with the support of two men in order to go to the mosque. Ubaidullah narrates that he mentioned what Hazrat Aishara had narrated to him to Hazrat Ibn Abbasra, upon which he enquired whether he knew the individuals whom Hazrat Aishara mentioned. Ubaidullah replied in the negative and Hazrat Ibn Abbasra stated that she mentioned Hazrat Abbasra and the other individual, who she did not name was Hazrat Alira bin Abi Talib. (Sahih alBukhari, Kitab al-Azan, Bab Hadd al-Marid yashhadu al-Jama‘ah, Hadith 665) Hazrat Abdullahra bin Abbas relates that one day, Hazrat Alira bin Abi Talib came out of the house, in which the Holy Prophetsa was staying during his final illness prior to his demise. People enquired, “O Abul-Hasan! How is the Holy Prophet’ssa health this morning?” Hazrat Alira replied, “Alhamdolillah [all praise belongs to Allah], he is feeling better this morning.”

Upon this, Hazrat Abbasra bin Abd-ilMuttalib took hold of Hazrat Ali’sra hand and said “By God! You will be under the guardianship of someone else after three days because, by Allah, I can see that the Holy Prophetsa will soon pass away owing to this illness. The reason for this is that from my experience, I can tell when the people of the Banu Abd-il-Muttalib are near to their demise simply by looking at the condition of their faces. Come, let us go the Holy Prophetsa and ask him who will be entrusted with this matter now”, i.e. Khilafat, “and whether it is granted to someone from

amongst us or to someone other than us; in either case we will find out and the Holy Prophetsa will impart us with some guidance in relation to it.”

Hazrat Alira replied, “By God! If we ask the Holy Prophetsa about this and he does not grant us this honour, then people will also not grant it to us following his demise. By God! I will certainly not ask

the Holy Prophetsa in relation to this.” This narration is also taken from Bukhari. (Sahih al-Bukhari, Kitab al-Maghazi, Bab Maradh al-Nabisa Wafatuh, Hadith 4447; Translation

by Hazrat Syed Zain-ul-Abidin Waliullah Shahra, Vol. 9, pp. 337-338) The Arabic words which are mentioned in this narration of Bukhari are as follows: ْ ُ َ َ َ َ ْ ّٰ َ َ ْ َ ‫اث ع ْبدال َع َصا‬ ٍ ‫أنت والل ِہ بَعد ثل‬

[By God! In three days, you will be under the guardianship of someone else.]

In relation to this, Hazrat Syed Waliullah Shah Sahibra has added the following note in his book: “To say that he shall fall under the guardianship of someone else after the demise of the Holy Prophetsa has in fact been used to indicate that the Holy Prophetsa would pass away after three days.” (Sahih alBukhari, Translation by Hazrat Syed Zainul-Abidin Waliullah Shahra, Vol. 9, p. 337) Hazrat Amir relates that following the demise of the Holy Prophetsa, Hazrat Alira, Hazrat Fazlra and Hazrat Usamara bin Zaid washed the body of the Holy Prophetsa and these same individuals lowered the Holy Prophet’sra blessed body into the grave.

In another narration, it is mentioned that Hazrat Abdurra Rahman bin Auf was also among these individuals. (Sunan Abi Dawud, Kitab al-Jana‘iz, Bab Kam Yadkhulu al-Qabar, Hadith 3209) There are varying narrations in regard to Hazrat Alira pledging allegiance [bai‘at] to Hazrat Abu Bakrra because according to some narrations, Hazrat Alira did not immediately and wholeheartedly pledge his allegiance to Hazrat Abu Bakrra, whereas others state the contrary.

Nevertheless, Hazrat Abu Saeed Khudrira relates that when the Muhajireen and the Ansar had pledged their allegiance to Hazrat Abu Bakrra, he stood at the pulpit and looked towards the people, but was unable to find Hazrat Alira among them. Hazrat Abu Bakrra then enquired about Hazrat Alira.

Some men from the Ansar went and brought Hazrat Alira with them. Addressing Hazrat Alira, Hazrat Abu Bakrra said, “O paternal nephew of the Holy Prophetsa and his son-in-law! Do you wish to destroy the strength of the Muslims?”

Hazrat Alira replied, “O Khalifa of the Messengersa of Allah! Do not rebuke me for this.” Following this, he pledged initiation to Hazrat Abu Bakrra. (Sirat Amir-il-Momineen Ali bin Abi Talib Shakhsiyyatuh wa Asruh, p. 119, Vol. 2, Ali bin Abi Talib fi Ahd alKhulafa al-Rashidin … Dar al-Ma‘rifah, Beirut, Lebanon, 2006) (Ibn Kathir, AlSirah al-Nabawiyyah, Dhikr E‘tiraf Saad bin Ubadah bi Sihhat Ma Qalahu al-Siddiq Yaum al-Saqifah [Beirut, Lebanon: Dar alKutub al-Ilmiyyah, 2005], 693)

21

AL HAKAM | Friday 15 January 2021 In Tarikh al-Tabari, it is mentioned that Habib bin Abi Thabit relates that Hazrat Alira was in his home when an individual came to him and informed him that Hazrat Abu Bakrra was about to take the pledge of allegiance. Hazrat Alira was wearing a loose upper garment at the time. He immediately left the house, in a state where he was not wearing a waist-wrapper or his cloak, in fear of being delayed by this. Hence, he pledged allegiance to Hazrat Abu Bakrra and sat down beside him. Following this, he sent for his clothes and got dressed, but remained seated in the company of Hazrat Abu Bakrra.

(Muhammad Ibn Jarir al-Tabari, Tarikh alTabari, Vol. 3, Hadith al-Saqifah [Beirut, Lebanon: Dar al-Fikr, 2002], 257) Allama Ibn Kathir says that Hazrat Alira pledged allegiance to Hazrat Abu Bakrra the very next day or the second day after the demise of the Holy Prophetsa. This indeed is the reality as Hazrat Alira never stopped his support of Hazrat Abu Bakrra, nor did he ever abandon offering his prayer behind Hazrat Abu Bakrra. (Ibn Kathir, Al-Sirah alNabawiyyah, Dhikr E‘tiraf Saad bin Ubadah bi Sihhat Ma Qalahu al-Siddiq Yaum alSaqifah [Beirut, Lebanon: Dar al-Kutub alIlmiyyah, 2005], 694) In regard to Hazrat Alira, the Promised Messiahas states: “Hazrat Alira initially held back from taking the bai‘at of Hazrat Abu Bakrra.

However, upon reaching home, only Allah knows what thought crossed his mind that he immediately left without even putting on his turban and simply covered his head with a cap and came to perform the bai‘at. It was only later that he called for his turban to be brought. It seems that he deemed this to be a grave sin and thus left in such a hurry that he did not even tie his turban.” (Malfuzat, Vol. 10, p. 183, 1984 Edition) In other words, he did not even fully dress and came at once.

In other narrations, it has been mentioned that Hazrat Alira did not perform the bai‘at of Hazrat Abu Bakrra until after the demise of Hazrat Fatimahra. For example, in the narration of Bukhari it states that Hazrat Alira did not perform the bai‘at until after the demise of Hazrat Fatimahra. (Sahih alBukhari, Kitab al-Maghazi, Bab Ghazwat Khaibar, Hadith 4240) However, many ulema [Islamic scholars] have expressed varying opinions on this narration of Bukhari. Imam Bayhaqi in Sunan al-Kubra has commented on the narration of Imam Shahaab-ul-Din Zuhri in which it states that Hazrat Alira did not perform the bai‘at of Hazrat Abu Bakrra until after the demise of Hazrat Fatimahra.

The translation of this is that Imam Zuhri’s narration in which it states that Hazrat Alira did not perform the bai‘at of Hazrat Abu Bakrra until after the demise of Hazrat Fatimahra is munqati‘ [the chain of narrators is incomplete]. On the other hand, the narration of Hazrat Abu Saeed Khudrira is more authentic wherein it states that Hazrat Alira performed the bai‘at at the hand of Hazrat Abu Bakrra after the initial bai‘at had been taken in Thaqifah [meeting place of the Banu Saidah]. (Imam al-Baihaqi, Al-Sunan al-Kubra, Kitab Qism al-Fai‘ wa al-Ghanimah, Bab Bayan Musrif Arba‘ah Ikhmas al-Fai‘ ba‘d Rasulillahsa, Hadith 12732) Other scholars have sought to reconcile these two narrations by stating that the

second bai‘at [i.e. after the demise of Hazrat Fatimahra] was a pledge of reaffirmation.

Perhaps these scholars thought that in light of the fact that this narration has been recorded in an authentic book like Bukhari and therefore it must have some significance, hence [these scholars] felt the need to give this second pledge a particular name. However, it is not necessary that all the narrations in Bukhari are completely accurate.

For example, Dr Ali Muhammad Salabi in his book, Sirat Amir-il-Muminin Ali bin Abi Talib Shakhsiyyatuh wa Asruh writes that according to Allama Ibn Kathir and many other scholars, Hazrat Alira once again performed the bai‘at and reaffirmed his pledge of allegiance after the demise of Hazrat Fatimahra. (Sirat Amir-il-Momineen Ali bin Abi Talib Shakhsiyyatuh wa Asruh, p. 121, Vol. 1, Ali bin Abi Talib fi Ahd alSiddiq, Dar al-Ma‘rifah, Beirut, Lebanon, 2006) Thus, this bai‘at was named as “The Pledge of Reaffirmation”. Hazrat Alira had initially taken the bai‘at, but after the demise of Hazrat Fatimara, he once again reaffirmed his pledge of allegiance. Allama Ibn Kathir writes that after the demise of Hazrat Fatimahra, Hazrat Alira decided to pledge his allegiance at the hand of Hazrat Abu Bakrra once again. (Ibn Kathir, Al-Sirah alNabawiyyah, Dhikr E‘tiraf Saad bin Ubadah bi Sihhat Ma Qalahu al-Siddiq Yaum alSaqifah [Beirut, Lebanon: Dar al-Kutub alIlmiyyah, 2005], 694) The Promised Messiahas states in his book, Sirr-ul-Khilafah – this book was originally written in Arabic; however, its Urdu translation is as follows: “Even if we assume that the most truthful person …” i.e. Hazrat Abu Bakrra, against whom these people level allegations and claim that Hazrat Alira should have been the Khalifa first. Clarifying this matter, the Promised Messiahas states: “Even if we assume that the most truthful person [i.e. Hazrat Abu Bakrra] was one of those who prioritised the pleasure of this world and its temptations and that he usurped the right of another, then we are forced to admit that Ali, the Lion of Allah, was a hypocrite (God-forbid) and did not cast aside his worldly desires and wholly devote himself to Allah and that he was beguiled by the world and desirous of its attractions and charms as he did not leave the company of ‘the apostates and disbelievers’”. These are the extremely harsh words they say in regard to Hazrat Abu Bakrra, for example that he was a disbeliever.

“But instead, he adopted hypocrisy and chose taqiyya for approximately 30 years.

“If, in the eyes of Hazrat Ali, may Allah the Almighty be pleased with him, AlSiddiq Akbar [i.e. Hazrat Abu Bakrra] was a disbeliever and had usurped his right, then why did he agree to pledge allegiance to him? Why did he not migrate from the land of oppression, tribulation and apostasy?

Was not Allah’s earth vast enough for him to emigrate as has been the practise of the righteous?

“Look at the example of Abraham, who fulfilled the commandments; how powerful he was in bearing witness to the truth; when he saw that his father erred and had gone astray and his people worshiped idols instead of the Supreme Lord, he turned away from them. He was not afraid, nor

did he care about the consequences. He was thrown into fire and yet he did not choose to conceal his faith out of fear of the evildoers.

“This is the way of the righteous. They do not fear swords or blades. They consider taqiyya to be a grave sin and an immoral and unjust act. And even if they were to commit an iota of such a despicable act, they turn to Allah seeking His forgiveness.

“We are amazed at how Ali, may Allah be pleased with him, swore allegiance to AlSiddiq and Al-Faruq [i.e. Hazrat Abu Bakrra and Hazrat Umarra] despite ‘knowing’ that they had ‘renounced Islam and usurped the rights of others’. Moreover, if he” i.e. Hazrat Alira “was aware of their alleged ‘corruption, disbelief and apostasy’, then why is it that he continued to spend among them a whole lifetime and followed them sincerely and devotedly. He did not tire or become weary, nor did he show any resentment, nor did he let any other reason become a hindrance in this, including his high level of righteousness.

“Moreover, there was nothing stopping him, nor was he held as a prisoner in that he could not go to the other Arab tribes.

Thus, in such an instance, it was his duty to migrate to some other part of Arabia, to its east or to the west.”

If the circumstances had become so dire, then there was nothing stopping Hazrat Alira from migrating. The Promised Messiahas states that not only should he have migrated, but then also incited others to fight against them for they had become apostates and disbelievers. The Promised Messiahas continues: “[He should have left] in order to urge people to fight and incite the Bedouins to battle. He should have aroused them with his eloquent words and then fought the rebellious apostates.”

The Promised Messiahas further states: “About one hundred thousand Bedouins joined Musaylimah Kazzab. However, Alira was more deserving of this support than anyone else. Therefore, on what basis did he follow ‘the disbelievers’” i.e. the first three Khalifas, against whom these people level the allegation that they were disbelievers, “and why did he display his loyalty to them?

If he was appointed as the leader, then why did he sit idly like the indolent and not rise like those who strive [in the cause of Allah]?

What had prevented him from standing against them if he had seen the signs of his honour and high rank by Allah? Why did he not go forward to war in support of the truth and to call others towards this mission? Was he not the most eloquent among the people, the most articulate in speech and the one who could breathe life through his words? Thus, he could have gathered people around him within an hour or even less due to the strength of his speech and oration, which would have affected the listeners and attracted them. If people could gather around an imposter and liar [i.e.

Musaylimah Kazzab], how is it that the Lion of Allah could not do the same while he was supported by Allah and was the beloved of the Lord of the Worlds?

“Above all else, the strangest thing is that Hazrat Alira did not only pledge allegiance to Hazrat Abu Bakrra and Hazrat Umarra [Sheikhain], but he also observed every Salat behind them and never missed a single prayer or turned away like those who harbour doubts.

Moreover, he participated with them in mutual consultation and believed in their claim. He helped them in every matter with all his effort and capacity and was not of those who remained behind. Thus, carefully ponder, is this how an oppressed one behaves? Look how he followed the socalled ‘liars’, despite his knowledge of their lies and slander, as if truth and falsehood were alike for him. Did he not know that those who trust in The Powerful never choose the way of hypocrisy, even if they are cast into the fire? Indeed, they do not leave the truth even if by upholding it they are cast into ruin and destruction.” (Sirr-ulKhilafah, Ruhani Khazain, Vol. 8, pp. 349351, Urdu Tarjumah of Sirr-ul-Khilafah, pp.

86-91, Nazarat Ishaat) Thus, the Promised Messiahas has clearly explained that Hazrat Alira never opposed any of the Khulafa before him; in fact, he pledged his allegiance to them. And those who claim that Hazrat Alira did not pledge his allegiance to Hazrat Abu Bakrra commit a disservice to the honour of Hazrat Alira as opposed to honouring his status.

What services did Hazrat Alira render during the era of the three Khalifas before him? After the demise of the Holy Prophetsa, many of the Arab tribes became apostates and the hypocrites of Medina also began to grow bold in their opposition. Many people from among the Banu Hanifah and Yamamah joined with Musaylimah Kazzab, whilst many others from among the Banu Asad, Tayy and various other tribes joined with Tulaiha Asadi. Just like Musaylimah Kazzab , Tulaiha Asadi also declared to be a prophet. Disorder became widespread and the situation became increasingly grave.

In such circumstances, Hazrat Abu Bakrra sent an army under the command of Hazrat Usamara and thus very few people were left behind with him. Subsequently, many of the Bedouins thought of capturing Medina and began to plot an attack. Hazrat Abu Bakrra appointed guards at the various entrances into Medina, who along with their men, would guard Medina at night. Amongst those who were assigned to oversee these guards was Hazrat Alira bin Abi Talib, Zubairra bin al-Awam, Talhara bin Abdillah, Saadra bin Abi Waqas, Abdur Rahmanra bin Auf and Abdullahra bin Mas‘ud. (Ibn Kathir, Al-Bidayah wa al-Nihayah, Vol. 7 [Beirut, Lebanon: Dar al-Kutub al-Ilmiyyah, 2001] 307-308) Thus, even during this time, Hazrat Alira was appointed to oversee this section of the army which was assigned to guard Medina.

When news of the Holy Prophet’ssa demise spread, many of the Arab tribes became apostates and refused to pay the Zakat. Hazrat Abu Bakrra decided to fight against them. Urwah relates that Hazrat Abu Bakrra took the Muhajireen and the Ansar along with him and left Medina. When he reached a lake which was situated opposite the mountainous area of Najd, the Bedouins had fled from there along with their families.

In actuality they did not completely become apostate, but still claimed to be Muslims and yet refused to pay the Zakat. Thus, it was for this reason that Hazrat Abu Bakrra decided to fight against them and not because they had become apostates.

When these Bedouins fled from there, it was suggested to Hazrat Abu Bakrra that he should return to the women and children left behind in Medina and appoint someone

Friday 15 January 2021 | AL HAKAM

22 as the commander of the army in his place.

Upon the persistent suggestions from others, Hazrat Abu Bakrra appointed Hazrat Khalidra bin Waleed as the commander of the army and said to him, “If they wish to accept Islam and pay the Zakat, (in other words, reaffirm their pledge of allegiance), then if anyone from among them wishes to return, then they can do so.” After this, Hazrat Abu Bakrra returned to Medina.

(Jalauddin Abdur Rahman bin Abi Bakr alSuyuti, Tarikh al-Khulafa, p. 61, al-Khalifa al-Awwal Abu Bakr Siddiqra, Fasl fi ma Waqa‘a fi al-Khilafah) Hazrat Musleh-e-Maudra states: “It is proven from historical sources that during his era of Khilafat, Hazrat Umarra appointed Hazrat Alira as the amir of Medina in his absence on certain occasions when he would have to travel somewhere.

For example, in Tarikh al-Tabari it states that during the incident of Jisr, whereby the Muslim army suffered a huge setback from the Persian forces, Hazrat Umarra decided upon consulting with various people that he would go with the Muslim army to the frontier region of Iran. On this occasion, Hazrat Umarra appointed Hazrat Alira as the governor of Medina.” (Haqq al-Yaqin, Anwar al-‘Ulum, Vol. 9, pp. 282-284) Hazrat Musleh-e-Maudra, in another place, states: “One of the biggest and harrowing defeats faced by the Muslims was during the Battle of Jisr. A very strong army of Muslims had been sent to fight against the Persian forces. The Persian forces had set up their trenches on the opposite side of the river and were sat in wait.

“When the Muslim army approached, they attacked the Persian forces with great intensity and went right through them. However, this was the ploy of the commander of the Persian army. He then sent another contingent from the side, who took control of the bridge and then launched an attack against the Muslim army.

“The Muslims planned to move back, but noticed that the bridge had been seized by the enemy, they anxiously moved to another side, but came under a fierce attack from the enemy and many of the Muslims were left with no choice but to jump into the river and died. This was such a dangerous loss suffered by the Muslim army that its news left Medina in shock.

“Hazrat Umarra gathered the people of Medina and stated, ‘Now there is nothing that remains between Persia and Medina.

Medina has become completely exposed and it is possible that the enemy may reach here in just a matter of days. Therefore, I wish to go myself as the commander of the army.’

“Everyone agreed to this suggestion; however, Hazrat Alira stated, ‘If, Godforbid, you were to be martyred, the unity of the Muslims will end and they will be dispersed. Therefore, you should not go but send someone else instead.’ Upon this, Hazrat Umarra wrote to Hazrat Saadra, who at the time was engaged in battle against the Byzantines in Syria, and stated that he should send however many people he could because Medina was left completely exposed. If the enemy was not stopped immediately, they would eventually take control of Medina.” (Majlis Khuddam-ulAhmadiyyah ke Salana Ijtima … Mein Aham Hidayat, Anwar al-Ulum, Vol. 22, pp. 56-57)

When the rebellion and dissension began during the Khilafat of Hazrat Uthmanra, Hazrat Alira would offer sincere advice in order for it to be quelled. On one occasion, Hazrat Uthmanra asked Hazrat Alira what the real reason was behind the revolt and rebellion and also how it could be quelled.

With utmost sincerity and in a candid manner, Hazrat Alira stated that all the unrest and turmoil was due to the dishonesty and injustices committed by his governors.

Hazrat Uthmanra stated, “When choosing my governors, I looked to the same qualities that Hazrat Umarra was mindful of. Yet I do not know why there is a general aversion to them?” Hazrat Alira stated, “This is correct; however, Hazrat Umarra kept the final verdict under his command and he was so firm in this that even the most rebellious camel in all of Arabia would cry out of anguish” i.e. he would oversee matters stringently. “In contrast, you are overly lenient and your governors take advantage of your leniency and act however they please. They ensure that you remain unaware of their actions.

The people think that the governors are simply fulfilling the commands issued by the Khalifa. For this reason, you become the focal point of the reaction to these injustices [committed by the governors].”

When the Egyptians had besieged Hazrat Uthman’sra house, they acted so severely that they cut off all supplies of food and drink to his home. When Hazrat Alira became aware of this, he went to those who laid the siege and said, “The manner in which you have sieged this house is not only un-Islamic, but it is also inhumane. When the disbelievers capture Muslims, even they do not deprive them of food and drink. What harm has this man caused you that you are treating him in such a cruel manner?” The ones who laid the siege took no notice of Hazrat Ali’sra appeal and outright refused to ease the severity of the siege. Hazrat Alira became furious and throwing down his turban, he left. (Sheikh Shah Moinuddin Ahmad Nadvi, Siyar alSahabah, Vol. 1, Amir al-Momineen Hazrat Ali al-Murtadara [Lahore, Pakistan: Islami Kutub Khana Urdu Bazar], 207-208) The people had besieged Hazrat Uthman’sra house and cut off his water supply. Hazrat Uthmanra peered from above and asked the people if Alira was among them? They replied that he was not. Hazrat Uthmanra then asked if Saad was present? To which they replied in the negative.

Hazrat Uthmanra paused briefly and then said, “Is there anyone among you who can deliver my message to Alira that if he can bring us some water.” When Hazrat Alira became aware of this he sent three water bags to Hazrat Uthmanra; however, the rebels intercepted them and would not allow them to reach the house of Hazrat Uthmanra. In an attempt to deliver these water bags to Hazrat Uthmanra, many slaves of the Banu Hashim and Banu Umayyah were injured.

Eventually, they managed to provide Hazrat Uthmanra with this water.

When Hazrat Alira learnt that there was a plan to murder Hazrat Uthmanra, he ordered his sons – Imam Hasanra and Imam Husainra – to go with their swords and stand guard at Hazrat Uthman’sra door. He warned them that no rebel should get anywhere near them. Upon seeing this, the rebels fired a burst of arrows towards Hazrat Uthman’sra door, which severely injured Hazrat Hasanra and Muhammadra bin Talha.

During this time, Muhammadra bin Abi Bakr and two accomplices quietly jumped into Hazrat Uthman’sra house from the side of an Ansari companion’s home and then martyred Hazrat Uthmanra. When Hazrat Alira heard this news, he came to see for himself and learnt that he had indeed been martyred. He then asked his sons, “How could Hazrat Uthmanra be martyred whilst you two were on guard?” Upon this, Hazrat Alira slapped Hazrat Hasanra, struck the chest of Hazrat Husainra and rebuked Muhammadra bin Talha and Abdullahra bin Zubair and returned home filled with anger.

(Jalauddin Abd al-Rahman bin Abi Bakr alSuyuti, Tarikh al-Khulafa, pp. 123-124, Dar al-Kutub al-Arabi, Beirut, Lebanon, 1999) Shaddad bin Aus narrates, “On the ‘Day of Dar’ when the siege of Hazrat Uthmanra became severe (the ‘Day of Dar’ is the day when the rebels surrounded Hazrat Uthman’sra house and martyred him mercilessly.) Hazrat Uthmanra peered over and said, ‘O servants of Allah!’”

The narrator states: “I saw that Hazrat Alira was leaving his house and he was wearing the turban of the Holy Prophetsa and was carrying his sword. Ahead of him was a group of Muhajireen and Ansar among whom was Hazrat Hasanra and Hazrat Abdullahra bin Umar. They attacked the rebels and managed to move them away from there.

They then entered Hazrat Uthman’sra house, after which Hazrat Alira said, ‘O Leader of the Faithful! May peace be upon you! The faith was strengthened and elevated to lofty heights when the Holy Prophetsa, along with his Companions, fought against those who stood in opposition to him. By God! I see that these people will certainly kill you.

Thus, grant us permission to fight against them.’

“Upon this, Hazrat Uthmanra said, ‘Whosoever believes in Allah and considers that I have a right over them, I implore them in the name of Allah not to shed anyone’s blood for me, even the amount that is spilt in the practice of bloodletting, nor should they spill their own blood for my sake.’

Hazrat Alira then made the same request again, but Hazrat Uthmanra gave the same reply as before.”

The narrator then states: “I then saw Hazrat Alira departing from Hazrat Uthman’sra house and was saying, ‘O Allah! You are a witness that we exhausted all our efforts in this cause.’ He then went to Masjid al-Nabawi and it was time for prayer. The people said to Hazrat Alira, ‘O Abul Hasan! Proceed forward and lead us in prayer.’ Hazrat Alira stated, ‘I cannot lead you in prayer whilst the Imam is under siege. I will offer prayers on my own.’

“Thus, he offered prayers on his own and then left. Hazrat Ali’sra son came to him and said, ‘O my father! By God, the enemy has attacked Hazrat Uthman’sra house.’ Hazrat Alira said:

َ ْ َ َّ َ ّٰ َّ ‫اج ُعوْ َن‬ ِ ‫ِانا لِل ِہ و ِانا ِالی ِہ ر‬

“‘[Verily to Allah we belong and to Him shall we return.] By God, they will kill him!’

The people asked where Hazrat Uthmanra would be” i.e. after his martyrdom. “Hazrat Alira stated, ‘I swear by God, he will be in Paradise.’ The people then asked, ‘O Abul Hasan! Where will those people be?’” i.e. the ones who martyred Hazrat Uthmanra.

“Hazrat Alira answered, ‘I swear by God, they will be in the Hellfire.’ He repeated this

three times.” (Riyad al-Nadirah fi Manaqib al-Asharah, Vol. 3, pp. 68-69, Chapter 3, Fi Manaqib Amir al-Momineen Uthmanra bin Affan, Chapter 11, fi Maqtalih wa ma Yata‘alaq bih, Dar al-Kutub al-Ilmiyyah, 1984) Mentioning the conditions when the rebels had besieged Medina, Hazrat Muslehe-Maudra states: “The Egyptians went to Hazrat Alira. At the time, he was outside of Medina and was commanding one part of an army [against the rebels] and was preparing to crush the rebellion. When they reached Hazrat Alira, they said, ‘Due to Hazrat Uthman’sra poor administration, he is no longer fit for the position of Khalifa. We are here to depose him and hope that you will accept this office after him.’ Upon hearing these words of the hypocrites, Hazrat Alira responded with the honour he had for the faith that was befitting for a man of his rank and eminence and shunned them with full vigour, saying, ‘All righteous people know that the Holy Prophetsa spoke about the people camping at Dhul Marwah and Dhu Khushub (the places where the rebels were camping) and cursed them. (Ibn Kathir, Al-Bidayah wa al-Nihayah, Vol. 7 [Beirut, Lebanon: 1966] 174) “‘May God ruin you! Go back to where you came from.’ Hearing this they said, ‘Very well, we shall return’, and so they left.”

(Islam Mein Ikhtilafat ka Aghaz, Anwar alUlum, Vol. 4, p. 299) I have previously spoken about Hazrat Uthman’sra martyrdom and Hazrat Ali’sra election as Khalifa in detail, but I will briefly mention it again. When Hazrat Uthmanra was martyred, everyone rushed towards Hazrat Alira, among whom were the Companions as well as others. They unanimously proclaimed that Hazrat Alira was the “Leader of the Faithful”. They came to Hazrat Ali’sra house and wished to perform the bai‘at. They asked Hazrat Alira to extend his hand for the bai‘at as he was most worthy.

Hazrat Alira responded, “This is not your job to decide; rather, this is a matter for the Companions of Badr. Thus, the Khalifa will be the one whoever the Companions of Badr choose.”

All of the people gathered around Hazrat Alira and said, “We do not see anyone more worthy than you for this office. Therefore, extend your hand so we can pledge allegiance.”

Hazrat Alira enquired of the whereabouts of Talhara and Zubairra. The first person to verbally pledge allegiance was Hazrat Talhara and the first person to pledge allegiance at the hands of Hazrat Alira was Hazrat Saadra.

Subsequently, Hazrat Alira headed towards the mosque and stood up on the pulpit.

Hazrat Talhara was the first person to climb the pulpit and pledge allegiance to Hazrat Alira, followed by Hazrat Zubairra and the other companions. (Ali Ibn al-Athir, Usd alGhabah fi Ma‘rifat al-Sahabah, Vol. 4, Dhikr Ali bin Abi Talibra [Beirut, Lebanon: Dar alKutub al-Ilmiyyah, 2008], 107) Hazrat Musleh-e-Maudra has explained the events after the martyrdom of Hazrat Uthmanra in the following manner: “When Hazrat Uthmanra was martyred, the rebels looted the treasury and announced that whosoever challenged them would be put to death. People were not permitted to congregate anywhere (people were not

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AL HAKAM | Friday 15 January 2021 allowed to gather in groups and they had imposed a restriction similar to Section 144 that is imposed these days) and Medina was under complete siege, with no one allowed to leave, (or similar to the curfews that are imposed nowadays) to the extent that Hazrat Alira – whom the rebels claimed to love – was prevented from leaving, all the while the rebels ransacked Medina.

“On the other hand, the stoneheartedness of the rebels was such that they did not stop at having murdered a pious individual such as Hazrat Uthmanra – whom the Holy Prophetsa greatly praised – rather, they went even further and for three or four days, they prevented the body of Hazrat Uthmanra from being buried.

Eventually, some companions went out at night and buried him secretly. Alongside Hazrat Uthmanra, some servants were also martyred. They too were prevented from being buried and their corpses were fed to the dogs.

“Having perpetrated this act against Hazrat Uthmanra and his servants, the rebels granted respite to the people of Medina as they did not have any dispute with them. At this time, the Companionsra began to leave Medina. For five days, Medina remained without a ruler. The rebels wished to appoint a Khalifa of their choosing so that he would carry out their demands. However, no one from among the Companionsra of the Holy Prophetsa could ever imagine becoming the appointed Khalifa of those who had murdered Hazrat Uthmanra.

“The rebels went to Hazrat Alira, Talhara and Zubairra in turn and asked them to become the Khalifa, but they all refused.

After hearing their refusal, the rebels knew that whilst these three individuals were alive, the Muslims would never accept a Khalifa who was not from among them, therefore they decided to resort to coercion in this matter as well. They thought that if a Khalifa was not appointed soon, they would face a great storm of opposition throughout the Islamic world. They announced that it would be wise to choose a Khalifa within two days, otherwise they would kill Alira, Talhara, Zubairra and all other prominent persons. At this, the people of Medina became fearful that the people who killed Hazrat Uthmanra would leave no stone unturned in their mistreatment of their families and children. They went to Hazrat Alira and pleaded with him to become the Khalifa. He refused and said, ‘If I become the Khalifa, everyone will assume that I had Uthmanra killed and I cannot bear such a burden.’ Hazrat Talhara and Hazrat Zubairra also gave the same response. Whoever from among the Companionsra was asked to become the Khalifa, refused.

“Ultimately, everyone went to Hazrat Alira again and said that he ought to take up this burden. Eventually he agreed on the condition that everyone should gather in the mosque and accept him. Thus, the people gathered in the mosque and pledged allegiance to Hazrat Alira. Some, however, refused to accept any Khalifa until those who killed Hazrat Uthmanra were punished, while others, albeit very few in number, said that a Khalifa should not be chosen until the opinion of the people outside of Medina was ascertained. Hazrat Alira accepted the proposal to become the Khalifa in such circumstances, but the events unfolded just as he had feared and people throughout the

Islamic world began to allege that Hazrat Uthmanra had been murdered on the order of Hazrat Alira.”

Hazrat Musleh-e-Maudra writes: “If we put all of Hazrat Ali’sra attributes and qualities to one side, in my opinion, for him to accept the office of Khilafat in such precarious times was an extremely brave and courageous step and is worthy of immense praise and admiration. For the sake of Islam, he did not care at all about himself nor his honour and instead took upon himself a burden of such magnitude.”

(Waqi‘at Khilafat Alwi, Anwar al-Ulum, Vol. 4, pp. 635-637) Then, with regard to the incidents following the martyrdom of Hazrat Uthmanra, Hazrat Musleh-e-Maudra states at another instance: “For about a day or two [after Hazrat Uthman’sra martyrdom] pillaging and looting was rampant; however, when the rebels’ emotions subsided, they began worrying about their fates and were fearful for what would happen next. Hence, some thought that since Hazrat Muawiyahra was a great man, he would surely seek retribution [for the martyrdom of Hazrat Uthmanra].

“Hence, they set out towards Syria and upon reaching there, they began lamenting over the martyrdom of Hazrat Uthmanra and the fact that no one was seeking retribution for it. Other rebels ran towards Mecca and met with Hazrat Zubairra and Hazrat Aishara and said, ‘How grave it is that the Khalifa of Islam was martyred, yet the Muslims remain silent.’ Then there were others who ran towards Hazrat Alira and said, ‘This is a time of great adversity and we fear that the Islamic rule may collapse. Therefore accept our pledge of allegiance so that people’s fear may dissipate and peace and security may be established.’

“The Companionsra who were present in Medina also unanimously advised that it was best for Hazrat Alira to take on this responsibility [of Khilafat] for it would prove to be a source of great blessings and attaining the pleasure of God. Seeing as he was being compelled from all sides – though he refused many times – he finally conceded and accepted this responsibility, after which he allowed others to pledge allegiance to him. There is no doubt in the fact that this decision made by Hazrat Alira was full of wisdom; had he not taken bai‘at from the Muslims, then even more harm would have come to Islam than that which befell it as a result of the war between him and Hazrat Muawiyahra.” (Anwar al-Khilafah, Anwar alUlum, Vol. 3, pp. 197-198) This was the conclusion reached by Hazrat Musleh-e-Maudra. Then he further states, “It should be remembered that it is wrong to say that after pledging allegiance to Hazrat Alira, Hazrat Talhara and Hazrat Zubairra broke their oaths.”

Some say that they pledged allegiance to Hazrat Alira with ease; however, it was not so simple. Hazrat Musleh-e-Mauudra writes in detail and addresses this notion that they went to Hazrat Aishara after breaking their oath and fought against [Hazrat Alira]; he writes: “[Such a notion] is wrong and is proof of being unacquainted with history. This was not the case. History unanimously bears testament to the fact that Hazrat Talhara and Hazrat Zubairra did not willingly pledge allegiance to Hazrat Alira; rather, they were

compelled to pledge allegiance.

“Thus, it is related by two narrators in alTabari – Muhammad and Talha – that when Hazrat Uthmanra was martyred, the people consulted amongst themselves and decided that the next Khalifa should be appointed swiftly so that peace may be established and disorder may be done away with. Eventually, people went to Hazrat Alira and requested him to accept their pledge of allegiance.

Hazrat Alira said to them, ‘If you wish to pledge allegiance to me, then you must remain obedient to me at all times. If you are willing to accept this, then I am prepared to accept your pledge of allegiance to me. If not, then you should appoint someone else as the Khalifa and I will remain obedient to whoever it is; in fact, I will be more obedient to the Khalifa than any one of you.’

“They replied by saying that they were willing to remain obedient to him. Hazrat Alira said, ‘Think about it once more and consult amongst yourselves.’ Thus they consulted one another and decided that if Hazrat Talhara and Hazrat Zubairra were to pledge allegiance to Hazrat Alira, so too would everyone else. If they [Hazrat Talhara and Hazrat Zubairra] did not pledge allegiance to Hazrat Alira, then peace could not be fully established. Thus, Hakim bin Jabalah, along with a few other men, were sent to Hazrat Zubairra, while Malik Ashtar along with a few men were sent to Hazrat Talhara. Both wielded their swords and called on them to pledge allegiance (meaning they drew their swords and stood before them saying that they must pledge allegiance to Hazrat Alira, otherwise they would attack them). And so they [Hazrat Talhara and Hazrat Zubairra] were compelled to accept after which the two parties returned. The next day, Hazrat Alira stood at the pulpit and said, ‘O people, yesterday you sent me a message, to which I replied that you should ponder over it. Have you pondered over it? Are you still willing to accept what I said yesterday? If so, then remember that you must always remain obedient to me.’ Upon this, they went back to Hazrat Talhara and Hazrat Zubairra and forcefully brought them. It is clearly mentioned in the narration that when they went to Hazrat Talhara and told him that he must pledge allegiance, he replied: ً َ ُ ُ َّ ّ ‫ِانِ ْی اِن َما ابَایِع ک ْرھا‬ “‘I am being forced to pledge allegiance, I am not doing so willingly.’ Similarly when a party went to Hazrat Zubairra and told him to pledge allegiance, he replied in the same manner, saying: ً َ ُ ُ َّ ّ ‫ِانِ ْی اِنِ َما ابَایِع ک ْرھا‬ “‘You are forcing me to pledge allegiance; I am not pledging allegiance wholeheartedly.’

Similarly, Abdur Rahman bin Jundub narrates on account of his father that after the martyrdom of Hazrat Uthmanra, Ashtar went to Talhara and told him to pledge allegiance. He replied, ‘Give me some time as I wish to see what others decide.’ However, Ashtar did not accept this and: ً َ ًّ َ ُّ َ ‫َج‬ ‫اء بِ ٖہ ی َ ُتل ٗہ تلا ع ِن ْیفا‬ ‘Harshly dragged him along the ground just as one drags a goat and brought him back with him.’” (Khutbat-e-Mahmud, Vol. 18, pp. 300-302) Hazrat Musleh-e-Maudra further states: “When the companion of the Holy Prophetsa, Hazrat Talhara, stood against Hazrat Alira due to a mutual conflict and

when he realised that he himself was at fault, he left the battlefield.”

Now this is the account of when Hazrat Talhara stood against Hazrat Alira and did not pledge allegiance to him. Hazrat Musleh-eMaudra explains that initially, he was forced to pledge allegiance and later on, there was a dispute which ensued in a battle. However, when he realised that Hazrat Alira was in the right, he left the battlefield. Regarding this, Hazrat Musleh-e-Maudra writes: “He was returning home when a wretched person, who considered himself to be from the army of Hazrat Alira, killed him.

Then, seeking a reward, he went to Hazrat Alira and said, ‘I have good news for you; I have killed your enemy Talha.’ Hazrat Alira replied, ‘On behalf of the Holy Prophetsa, I give you the glad tiding of Hell. I heard the Holy Prophetsa say that Talha would be killed by a person who is Hell-bound.’”

(Khutbat-e-Mahmud, Vol. 26, p. 385) With reference to the same incident, Hazrat Musleh-e-Maudra states in another instance: “Hakim has narrated that Thaur bin Majza told him, ‘On the day of [the Battle of] Jamal, I passed by Hazrat Talhara while he was nearing his final breath’”; the injuries inflicted on him left him on the brink of death, “‘and he asked, “Which party do you belong to?” I informed him that I was from the part of Hazrat Alira, the Leader of the Faithful. Then Hazrat Talhara said, “Extend your hand so that I may pledge allegiance [to Hazrat Alira] at your hand.” Thus he pledged allegiance at my hand after which he passed away. “‘I then went to Hazrat Alira and narrated the entire incident to him, upon which he said, “Allah is the Greatest! God has proven the words of the Holy Prophetsa to be true.

Allah Almighty did not will for Talha to enter Paradise without having pledged allegiance to me. He was one of the Ashra Mubasharah [ten companions given the glad tidings of Paradise].”’” (Al-Qaul al-Fasl, Anwar al-Ulum, Vol. 2, pp. 318-319) Though he had initially pledged allegiance out of compulsion, but as I stated earlier, he pledged allegiance wholeheartedly before his demise. He was pious and virtuous and had also been promised by Allah the Almighty that he would enter Paradise; thus Allah Almighty did not will for his end to come at a time when he was outside the fold of allegiance to the Khilafat and so, he was granted an opportunity and he pledged allegiance to the Khilafat [of Hazrat Alira]. These accounts are ongoing and insha-Allah, I will continue to mention them in the future.

Today, I would again like to make an appeal for prayers, for the Ahmadis of Algeria as well as Pakistan. May Allah Almighty keep them safe.

The conditions for Ahmadis in Algeria continue to worsen. There is a state lawyer who continues to file false charges against Ahmadis. Similarly in Pakistan, Ahmadis are being made to face worsening conditions.

May Allah Almighty make an example out of those who are creating these hardships or raising various forms of opposition and may He swiftly improve the conditions for Ahmadis who are facing hardships and create ease for them.

At the same time, I will also add that Ahmadis, especially in Pakistan, are not focusing on prayer as they should be. They

Friday 15 January 2021 | AL HAKAM

24 must pray now more than ever before, that Allah the Almighty may alleviate them of these hardships swiftly and create ease and enable them to freely spread the true message of Islam not only in Pakistan but to every corner of the world.

After the prayers, I will lead some funeral prayers in absentia.

The first is of Dr Tahir Ahmad Sahib of Rabwah, who was the son of Chaudhry Abdur Razzaq Shaheed, the former amir of District Nawab Shah. The deceased passed away on 4 December at the age of 60 due to a heart attack:

َ ْ َ َّ َ ّٰ َّ ‫اج ُعوْ َن‬ ِ ‫ِانا لِل ِہ و ِانا ِالی ِہ ر‬

[Surely to Allah we belong and to Him shall we return.]

He was medical doctor who worked for the government. He suffered his first heart attack in 1995, yet despite his ill-health, he transferred to Mithi, Pakistan so that he may also serve at the Al-Mahdi hospital, which operates under Waqf-e-Jadid.

Doctor Sahib was an eye specialist and he would tend to eye patients in the AlMahdi Hospital every evening as well as on Sundays; he would even spend his day off at the Al-Mahdi Hospital. He regularly took part in medical camps and at times, would perform operations throughout the day.

He was well-liked by Ahmadis and nonAhmadis alike in Tharparkar and was much loved by everyone.

He underwent a heart bypass operation and fell critically ill a few times in his final years; despite this, however, he continued his work in Tharparkar. He served the community in Mithi for about 15 years. He was extremely caring of the poor, hospitable, and held profound respect for Khilafat and the nizam of the Jamaat.

By the grace of Allah, he became a musi during his youth. He was at the forefront of taking part in all the financial initiatives of the Jamaat.

May Allah Almighty grant the deceased His mercy and forgiveness and elevate his station and may He enable his children to follow and continue his virtuous deeds.

The second funeral is of Habibullah

Mazhar Sahib, son of Chaudhry Allah Dittah Sahib. Habibullah Mazhar Sahib was also imprisoned in the way of Allah. He passed away at the age of 75 on 24 October.

َ ْ َ َّ َ ّٰ َّ ‫اج ُعوْ َن‬ ِ ‫ِانا لِل ِہ و ِانا ِالی ِہ ر‬

[Surely to Allah we belong and to Him shall we return.]

His father accepted Ahmadiyyat and took the oath of allegiance at the hand of Hazrat Khalifatul Masih IIra. Chaudhry Habibullah Mazhar Sahib worked in different roles in the governmental departments and retired as the director of one governmental department. His services to the Jamaat span over a period of more than 50 years, in which he served as the qaid majlis, zaeem Ansarullah, sadr jamaat and in various other roles as well.

The first ever death penalty case against an Ahmadi under the 295 Blasphemy Law was filed against Chaudhry Habibullah Mazhar Sahib on 29 October 1991 at the Shahdara Police Station. In this regard, historically, he is the first Ahmadi to have the honour of enduring the difficulties of being imprisoned in the way of Allah, under this law.

Even though the Session Court delivered the verdict in his favour, upon the appeal of the opponents in the High Court, the High Court Justice, Abdul Majeed rejected his bail in this case under the Blasphemy Law and made every effort to punish him. The opponents made as far-ranging efforts as were possible in that time [against him].

They distributed pamphlets in English and Urdu and used very foul language against him. Nevertheless, Chaudhry Habibullah Mazhar Sahib endured the hardships of prison with great courage, bravery and whilst remaining content with the will of God. Then, within a few months, God Almighty brought about the means for his release.

He was regular in offering the Tahajud and daily prayers. He continued to admonish his children to remain regular in offering their prayers, right until his last breath. He was extremely hospitable, sympathetic and humble and truly devoted to the institution

of Khilafat.

He regularly listened to sermons and addresses. In fact, he would gather the whole family to leave whatever they were doing, sit and to listen to the sermon when it was on and he would personally ensure that everyone would listen to it. By the grace of Allah, he was a musi and had written his will at the rate of 1/9.

He is survived by his wife, Ruqayyah Begum Sahiba, his five sons and one daughter.

One of his sons, Haseeb Ahmad Sahib, is a missionary and serves in the English Desk of the Fazl-e-Umar Foundation. May Allah grant forgiveness and mercy to the deceased and may He enable his children to continue his good deeds.

The next funeral is of respected Khalifa Bashiruddin Ahmad Sahib who passed away at the age of 86 on 30 November.

َ ْ َ َّ َ ّٰ َّ ‫اج ُعوْ َن‬ ِ ‫ِانا لِل ِہ و ِانا ِالی ِہ ر‬

[Surely to Allah we belong and to Him shall we return.]

The deceased was born in the city of Firozpur, India. He was the son of Dr Khalifa Taqiyyudin Sahib and the grandson of Hazrat Dr Khalifa Rashiddudin Sahibra.

Dr Khalifa Rashiddudin Sahib was the father of Hazrat Umm-e-Nasir, the first wife of Hazrat Khalifatul Masih IIra. The Promised Messiahas spoke very highly of the financial sacrifices of Hazrat Dr Khalifa Rashiddudin Sahibra, and Khalifa Bashiruddin Ahmad Sahib was of his progeny.

He took part in Jamaat work and would invite non-Ahmadis to his home to preach to them. He lived in different places before moving to Sweden in 1998 and in 1999; he had suffered a heart attack there. After returning to good health, he would again go and engage himself in mosque activities.

He also served as the tabligh [outreach] secretary. Every year, he would come with his wife and children to attend the UK Jalsa.

He is survived by his wife, three daughters and two sons. His wife is an English woman who converted from Christianity and she dresses very modestly and observes the purdah [veil] very well. She lives very simply

A series of Friday sermons delivered by Hazrat Mirza Nasir Ahmadrh, the third successor of the Promised Messiahas, in 1967. The sermons are one of the finest and sublimest commentaries on the verses related to the Ka‘bah, the House of Allah, and expound on how magnificently the 23 objectives related in the verses have been fulfilled by the advent of the Holy Prophet Muhammadsa. As the Ka‘bah was the centre for all mankind at the outset, this House of Allah, again, was meant to

and modestly; she has great zeal to learn about her faith and she makes every effort to act upon it.

May Allah the Almighty increase her in her faith and belief and enable Khalifa Bashiruddin Ahmad Sahib’s children to continue his good deeds. May Allah the Almighty grant forgiveness and mercy to him.

The next funeral is of respected Ameena Ahmad Sahiba, wife of Khalifa Rafiuddin Ahmad Sahib. She passed away on 19 October:

َ ْ َ َّ َ ّٰ َّ ‫اج ُعوْ َن‬ ِ ‫ِانا لِل ِہ و ِانا ِالی ِہ ر‬

[Surely to Allah we belong and to Him shall we return.]

The deceased was from Guyana. She was born in 1940 to a Muslim family, who were well-known and owned a business. She accepted Ahmadiyyat during her studies in London and in that same period, she married RD Ahmad Sahib, who was the son of Dr Khalifa Taqiyyuddin and from the progeny of Hazrat Khalifa Rashiduddin Ahmad Sahibra.

Ameena Ahmad Sahiba was a compassionate, caring and hospitable woman. She was regular in offering her prayers and she would always remain conscious of her prayers. Despite her health having deteriorated, she would continue to offer the Tahajud prayers. She would recite the Holy Quran on a regular basis.

In spite of her ill-health and suffering from cancer, she would travel to the UK almost every year to attend the Jalsa.

She had firm conviction in prayers and supplications; she had a bond of loyalty and devotion with Khilafat and whenever she would meet me, she would do so with great humility and always requested for prayers.

May Allah the Almighty grant her forgiveness and mercy and enable her children to remain firmly attached to the Jamaat.

(Original Urdu published in Al Fazl International, 8 January 2021, pp. 5-10.

Translated by The Review of Religions.)

become a centre for the unification of mankind in the latter and consummate time, so that both the Prophet and Qibla of human unification may be joined to belong to one place. Allah wants the Jamaat-e-Ahmadiyya to realise the divine wisdom behind the foundation of the Ka‘bah so that they are considered the people of understanding in the sight of Allah and join the group of those purified ones who are showered upon the grace of Allah all the time.

www.alislam.org/library/books/23-Great-Objectives-House-of-Allah.pdf

Editor: Qaasid Muin Ahmad | Design & Layout: Jalees Ahmad | Sub-Editorial Ataul Fatir Tahir | News: Ata-ul-Haye Nasir | © Al Hakam 2021