Reflecting on our love for Khilafat: Actions speak louder than words
It’s not hard to come across people we like in our busy day-to-day lives. Nice people are everywhere: a friendly cashier at the grocery store, the stranger who smiled whilst walking past on the street, the colleague who complimented your new haircut. “I like that person,” says the voice in our heads. As humans, we appreciate the little things in life, which have the power to make our day.
But to “love” someone is entirely different. It’s a strong word we don’t use for just anyone. It’s reserved for the rare, truly special people in our lives – not the cashier or the stranger on the street, but rather our parents, spouses, children. The people who mean more to us than we mean to ourselves. Love is “unselfish, loyal, and benevolent concern for the good of another,” the “object of devotion and admiration.” Is it fitting to use this word to describe the feelings we, Ahmadis, hold for our Khalifa? Absolutely! There is no doubt that we love Hazrat Khalifatul Masihaa, and he loves us more deeply than we could ever know.
But here’s the thing: Claiming to love Huzooraa is all well and good, but do we truly understand why?
Everyone reading this article has likely heard the phrase, “Actions speak louder than words.” This isn’t just a cliché; it’s the truth. We claim to love Huzooraa, but do our actions support this claim? Or is it simply that – an empty proclamation?
True love for Huzooraa would mean striving to follow his directives. It would mean treading the long path of selfreformation and, each day, taking a step closer to becoming the kind of person he
wants us to be.
When he imparts guidance and wisdom regularly, do we take his teachings on board and make our best effort to act on them?
If the answer to these questions isn’t in the affirmative, then we have some serious reflecting to do.
So, what does Huzooraa expect of us?
Above all, he wants us to establish a living connection with Allah the Almighty.
Hadith-e-Rasul – Sayings of the Holy Prophet Muhammadsa
Allah’s 99 names
Hazrat Abu Hurairahra narrated that [the Holy Prophetsa] said, “Allah has ninety-nine names, meaning one less than a hundred. Whoever memorises them will surely enter Paradise. And Allah is witr [i.e., One, Unique and odd-numbered] and loves what is odd-numbered.” (Sahih al-Bukhari, Kitab as-da‘wat, Bab lillahi mi’ata ismin ghayra wahid, Hadith 6410)
“I have reflected that there are thousands of commandments in the Holy Quran that are not observed [by people]. Even minor instructions are contravened. For instance, it is seen that some shopkeepers tell lies, and some even embellish their lies with false details, though Allah the Almighty has associated falsehood with impurity. Yet, there are many people who do not refrain from colouring their accounts with exaggeration and do not even consider it a sin. They lie for amusement as well. A person cannot be called ‘truthful’ [siddiq] unless they abstain from all forms of falsehood.” (Malfuzat [1984], Vol. 5, p. 120)
Hazrat Mirza Ghulam Ahmadas, In His Own Words
Abstain from all forms of falsehood
Huzoor announces 91st year of Tahrik-e-Jadid
During his Friday Sermon, delivered on 8 November 2024, Hazrat Mirza Masroor Ahmad, Khalifatul Masih Vaa, announced the 91st year of Tahrik-e-Jadid and said:
“At this time, while I am delivering the sermon, it is night in some places and day in others, but everyone is listening to this sermon, and the Ahmadiyya Muslim Jamaat is presenting the phenomenon of one united people. Thus, this is what distinguishes the Ahmadiyya Muslim Jamaat from others. This is the very thing; this is the sacrifice; this is the desire to attain the pleasure of Allah the Almighty, which is the cause of the Jamaat’s progress. And as long as this condition remains among the members of the Jamaat, Allah the Almighty will continue to bestow His favours upon the Jamaat, insha-Allah
“[Regarding the financial sacrifices mentioned today,] most of the examples I have presented are either of some new Ahmadis or of the youth. Allah the
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This has been the mission of all prophets who have walked this earth, including the greatest of them all, Prophet Muhammadsa It was also the mission of the Latter-Day reformer and Promised Messiah, Hazrat Mirza Ghulam Ahmadas, and, by extension, his Khulafa have continued this work.
Our spiritual growth is of utmost importance to Huzooraa, and his deep care for our spiritual lives is a reflection of his love for us. He guides us on how to strengthen our bond with Allah the Almighty: by being disciplined in our daily prayers, making a special effort to offer nawafil, and engaging in the night prayer (Tahajjud). However, alongside fulfilling our duties to God (huququllah), we cannot truly strengthen this relationship if we neglect our obligations to humanity (huququl-ibad). On a regular and consistent basis, Huzooraa reminds us to pay special attention to all these responsibilities.
Do we truly follow his advice?
In a world full of egos and arrogance, Huzooraa constantly reminds us to adopt humility and humbleness in all situations. This is the only way to truly find God. When we have disagreements – whether with family, friends, or colleagues – do we tame our ego and choose humility, or does the ego get the better of us? This is by no means an easy task, but when we claim to love someone, no matter how difficult the task they demand of us, it should be a priority.
That being said, true humility does not mean letting go of courage, bravery, or steadfastness. These are also hallmark qualities of a believer. Hazrat Khalifatul Masihaa teaches us that, come what may, we must stand firm, place our trust in Allah, and move forward.
Almighty continues to instil this spirit [of sacrifice] in people even today. We should always remember that this era of the Promised Messiahas, is the era of the propagation of the Guidance; it is the time for the completion of this [propagation]; it is the time to spread the teachings of Islam throughout the world. That is why the Holy Prophet Muhammad, peace and blessings of Allah be upon him, informed us about the coming of the Muhammadan Messiah. Thus, [Allah the Exalted] established the Jamaat of the Promised Messiahas in this era for the completion of the propagation of the teachings of the Holy Prophetsa—that is, the Guidance he brought, and which Allah the Almighty completed through his hand.
“Therefore, if we continue to do this work to attain the pleasure of Allah the Almighty, then Allah the Almighty will Himself continue to fulfil our needs; we will live our lives without any fear or sorrow; Allah the Almighty will remove us from every fear;
As Ahmadis, each of us plays a role in the spiritual army of Ahmadiyyat, the commander of which is Hazrat Khalifatul Masihaa. He expects us to be strong, courageous, and devoted. Whether it means standing up to persecution, facing the countless challenges life brings, or confronting any doubts we may experience, we must never give in. Huzooraa expects us to persevere and show grit and determination. This is what it means to have complete reliance on Allah, and by doing so, we will be fulfilling Huzoor’s guidance and expectations.
When we truly strive to imbue these qualities within ourselves, only then will we be able to convey the true message of Islam to the world in the best way. Rather than relying on mere words, our character and actions will become our greatest form of tabligh. In doing so, we will please our Creator, and also be in complete harmony with the guidance of the Khalifa, Hazrat Mirza Masroor Ahmad. Only then will we live up to our claim of loving Huzooraa, and only then will our actions speak louder than words.
He will remove us from every sorrow; He will alleviate our difficulties and fulfil our needs. And this is the very thing for the
attainment of which every Ahmadi should strive—that we have to please Allah the Almighty.” [Insha-Allah]
Quran exhibition held in French Guiana
Luqman Bajwa Missionary, French Guiana
Jamaat-e-Ahmadiyya French Guiana organised a Quran Exhibition on 2527 October 2024 at the mission house, welcoming visitors daily from 9 am until 6 pm. The guests were warmly welcomed with refreshments and short documentaries about the Jamaat, presented in both French and Arabic. Throughout the exhibition, the visitors were able to view the Holy Quran’s translations in over 20 different languages, and various verses and prophecies of the Holy Quran were displayed on roll-ups. Each formal visit concluded with a question-and-answer
session. A dedicated book corner was arranged, where visitors could explore Jamaat literature. Several Afghan guests visited and stayed for an extended period. Two women expressed their appreciation, commenting that “they were truly happy to have decided to come here and felt as though they had known us forever, even though they had only been with us for a few hours.”
On the second day, a tabligh contact, Mubarak Mikaël Neker, expressed his satisfaction and decided to accept Islam Ahmadiyyat. On the final day, Mubarak Ashfaq Rabbani Sahib delivered a brief address, and we concluded the exhibition with a silent prayer.
Image courtesy of AMJ French Guiana
‘Make America Great Again’ What Trump’s return means for America and the world
Qasim Choudhary Missionary, Marshall Islands
Late at night, the siren calls of “MAGA” (Make America Great Again) erupted as news outlets announced that Donald Trump had captured the crucial 270 electoral votes, securing his return to the White House as the 47th President of the United States. J.D. Vance, the incoming Vice President, called it “the greatest political comeback in the history of the United States.”
Despite facing two presidential impeachments, a criminal conviction, and multiple charges—and possessing a personality that many find grandiose and unorthodox for a world leader—Trump is also on track to outpace his opponent, Kamala Harris, in the popular vote. His support among voters has remained remarkably resilient, reflecting a deeprooted trust in his leadership among a significant segment of the American population. For many, his presidency represents a promise of economic recovery, security, and a return to conservative values.
Kamala Harris, the first woman of colour to serve as Vice President, presented a vision of unity and progressive change. Despite celebrity endorsements and substantial grassroots support, she appears to have fallen short in both the popular and electoral votes, handing victory to Trump in both categories, much like Joe Biden did in 2020. Though winning the popular vote is not a requirement for victory, it serves to further legitimise a candidate’s claim to lead, and Trump’s success in this regard emphasizes the mandate he has received from his base.
Now that the election is over, a critical question arises: what next?
Trump’s victory raises many pressing issues. What of Gaza? What about Ukraine and Russia? How will this outcome affect immigration? Will the U.S. experience a deeper division, possibly leading to civil unrest, or can we hope for some semblance of lasting peace? In these uncertain times, it is natural to question what the next four years hold for America and the world.
Trump’s campaign resonated with millions, many of whom believe he will “fix” the issues they care about most. During his victory speech, he addressed the need to heal the nation. This is a commendable position for someone in his role, as he now serves as a shepherd for millions of Americans who look to him for guidance. Yet, if he truly desires lasting peace and a flourishing America, his mission cannot be inward-looking. The world’s eyes are upon him, especially given the geopolitical
turbulence we face today.
Islam provides valuable insights into the responsibilities of leadership, which go beyond national interests. The Holy Quran emphasises the importance of justice, compassion, and honesty in all affairs, reminding leaders that they are stewards on Earth who must care for all people, not only those within their own borders. Highlighting the importance of unity and mutual respect, the Quran states, “O mankind, We have created you from a male and a female and made you into nations and tribes, that you may know one another.”
(Surah al-Hujurat Ch.49 V:14) This verse calls upon leaders to establish harmony and understanding between people, an essential quality as America grapples with its internal divisions and international responsibilities.
During his speech, Trump boldly declared, “I’m not going to start a war, I’m going to stop wars.” If his intentions are genuine, his administration has the potential to play a constructive role in global peace efforts. But to achieve this, he must adhere to principles of justice and equality. The words of Hazrat Mirza Masroor Ahmadaa, the Worldwide Head of the Ahmadiyya Muslim Community, resonate powerfully in this context. He stated:
“Whilst some are saying that another World War is now unavoidable, I believe that even now there is time for the world to wake up to the stark reality it faces and to arrest this threat. To do so, all people and their leaders will need to stop looking only in
one direction and caring only for their own interests. Instead, they must seek to fulfil the requirements of justice, fairness and honesty at all levels of society.” (“Muslim Leader says Justice and Honesty required to prevent Outbreak of third World War”, www.pressahmadiyya.com)
This message highlights a universal truth: lasting peace cannot be achieved through power or dominance but through justice and genuine compassion for all humanity. In Trump’s hands lies the opportunity to address the crises in Gaza, Ukraine, and beyond—not through aggression or narrow self-interest but through diplomacy and respect for international law. For a leader to prioritise the well-being of the global community is not only a moral imperative but aligns with the Islamic view that all humans are part of a single family created by God.
Islamic teachings urge leaders to practice mercy and protect the vulnerable. In the Holy Quran, we find, “Verily, Allah commands you to make over the trusts to those entitled to them, and that when you judge between men you judge with justice.” (Surah an-Nisa, Ch.4: V.59) As the president, Trump is entrusted with the welfare of not only the American people but also those affected by American foreign policy. To fulfil this trust, his administration must prioritise justice and the protection of human rights, especially for those caught in the crossfire of conflict.
The challenges America faces extend
beyond its borders, as economic policies, environmental concerns, and immigration laws impact lives around the world. Islam emphasises the concept of unity—the global community—which calls upon Muslims to work toward the betterment of society and nurture goodwill between nations. In today’s interconnected world, this principle applies universally. Trump’s actions in the coming years will affect the global community, making it imperative that he considers the broader impact of his policies.
As political commentators and analysts make their predictions, the American people and the world look to Trump with a mixture of hope and concern. His rhetoric may be divisive, but his new role requires him to transcend partisanship and embrace the qualities of a just and compassionate leader. If he can uphold the spirit of unity and service that he has pledged, his presidency might indeed bring a positive change, fulfilling the expectations of those who believe he will “fix” the nation.
For Donald Trump, this moment presents an opportunity to demonstrate that his commitment to stopping wars and healing America is genuine. His administration’s success will ultimately be judged not by the victories it claims but by the peace and unity it can inspire across the globe. As American Muslims, we are praying Allah grants this world peace, prosperity, and security for all mankind.
This Week in History
A glimpse into the rich history of the Ahmadiyya Muslim Jamaat
15-21 November
15 November 1901: Hazrat Nawab Muhammad Ali Khanra brought a phonograph, the latest soundrecording technology of the time, to Qadian. On this day, the Promised Messiahas examined this new device after Asr prayer and later composed the following poem:
“This voice is coming from the phonograph
Find God with your heart, not with futile talk and gossip.” (Al Hakam, 24 November 1921)
The first recordings made on the device included Hazrat Maulvi Abdul Kareem Sialkotira reciting the Holy Quran and a Persian poem by the Promised Messiahas in praise of the Prophet Muhammadsa, “Ajab Nooraest Dar Jan-e-Muhammad – Ajab La’alaest Dar Kan-e-Muhammad.” Hazrat Hakim Maulvi Nuruddinra later recorded a brief commentary on Surah al-Asr. (Tarikh-e-Ahmadiyyat, Vol. 2, p. 193)
15 November 1906: On this day, the nikah of the Promised Messiah’sas son, Hazrat Mirza Sharif Ahmadra, was announced with Hazrat Bu
Zainab Bibira, the daughter of Hazrat Nawab Muhammad Ali Khanra. (Tarikhe-Ahmadiyyat, Vol. 2, p. 474)
16 November 1942: On this day, Hazrat Maulvi Muhammad-ud-Dinra departed from Qadian for Africa to carry out tabligh (propagation of Islam Ahmadiyyat). Under Hazrat Musleh-eMaud’sra direction, he was to assume responsibility from Hakim Fazl-urRahman Sahib, then serving as a missionary in Nigeria.
Departing from Bombay by ship, the vessel was tragically destroyed, likely by a torpedo, and all passengers, including this devout missionary, perished, granting him the unique status of martyrdom while en route to fulfil his mission. (Tarikh-e-Ahmadiyyat, Vol. 8, p. 358)
To learn more about this missionary, see “Pioneer Missionaries: Part 8 – Forever in service: Maulvi Muhammaduddin” at alhakam.org (7 April 2023, p. 7).
17 November 1884: On this day, while in Delhi, the Promised Messiah’sas nikah was announced with Hazrat Syeda Nusrat Jehan Begumra, daughter of Hazrat Mir Nasir Nawabra. The announcement took place on Monday, 27 Muharram 1302 Hijri, and was
officiated by the prominent cleric and leader of the Ahl-i Hadith movement, Syed Nazeer Husain Dehlawi. (Tarikh-e-Ahmadiyyat, Vol. 1, pp. 242-244)
17 November 2015: On this day, Hazrat Khalifatul Masih Vaa visited the Meiji Jingu Memorial in Tokyo, Japan. The Vice-Priest of the Meiji Shrine, Mr Shigehiro Miyazaki, officially welcomed Huzooraa and described his presence as a “great honour.”
Later, Dr Mike Sata PhD, a close friend of the Jamaat, hosted a special dinner in Huzoor’saa honour at the Meiji Kinenkan (also known as Constitution Memorial Hall). (“World Head of Ahmadiyya Muslim Community visits Meiji Memorial in Tokyo,” www.pressahmadiyya.com)
18 November 1902: Hazrat Syed Abdul Latifra of Afghanistan arrived in Qadian on this day. (Tarikh-e-Ahmadiyyat, Vol. 2, p. 312)
18 November 1910: On this day, while riding his horse, Hazrat Khalifatul Masih Ira suffered a fall when the horse suddenly panicked, resulting in severe
injuries. It was a Friday. During his recovery, Huzoorra appointed Hazrat Sahibzada Mirza Bashirud-Din Mahmud Ahmadra to lead the congregational prayers in the central mosque in his stead. (Tarikhe-Ahmadiyyat, Vol. 3, p. 329)
18 November 1972: On this day, during the annual Lajna Imaillah ijtema, which also marked the Golden Jubilee of its inception in 1922, a sum of 200,000 rupees was presented to Hazrat Khalifatul Masih IIIrh by Lajna Imaillah for the publication of the Holy Quran. (Tarikh-e-Ahmadiyyat, Vol. 28, p. 138)
19 November 1920: On this day, during his Friday Sermon, Hazrat Musleh-e-Maudra provided guidance on the principles of borrowing and loans, addressing their effects on society.
To learn more about this important social matter, see: “Islamic guidance on trade and business in the words of Hazrat Musleh-e-Maud” at alhakam. org (18 February 2022, pp. 15-16).
20 November 1898: On this day, the Promised Messiahas completed his book Najm-ul-Huda. He began
Hazrat Syed Abdul Latifra of Afghanistan is standing in the middle
writing it on Thursday, 19 November, and remarkably finished it by the following day. Written in eloquent Arabic, this work extols the greatness of the Holy Prophetsa. The Promised Messiahas himself provided the Urdu translation, while a Companion translated it into Persian. (Tarikh-eAhmadiyyat, Vol. 2, p. 21)
20 November 1979: On this day, Juhayman al-Otaybi led an armed group in seizing the Masjid al-Haram in Mecca, taking thousands of worshippers hostage. Claiming the arrival of the Mahdi and calling for the Saudi government’s overthrow, the group’s siege lasted two weeks, leading to significant casualties among hostages, security forces, and militants. In his Friday Sermon on 23 November 1979 at Masjid Aqsa, Rabwah, Hazrat Khalifatul Masih IIIrh expressed deep concern over the desecration of the Ka‘bah. (Khutbat-e-Nasir, Vol. 8, p. 449)
To read more about this tragic event, see: “The devastating 1979 siege of Mecca and the blood-thirsty Mahdi” at alhakam.org (19 November 2021, pp. 11-12).
21 November 2014: On this day, during his Friday Sermon, Hazrat Khalifatul Masih Vaa honoured the memories of three recently deceased Darweshane-Qadian. Huzooraa reminded Jamaat members to remember these devoted individuals and their progeny in prayers, acknowledging their immense sacrifices for the Jamaat.
To learn more about their unique sacrifices, see: “Darweshan-e-Qadian” at alhakam.org (28 December 2018, pp. 12-13).
21 November 2015: On this day, Hazrat Khalifatul Masih Vaa delivered the keynote address at a special reception held to mark the inauguration of the Baitul Ahad Mosque in Nagoya, Japan. Over 100 non-Muslim dignitaries and guests attended the evening reception. (“Spread Islam through love, not by force or compulsion – Head of Ahmadiyya Muslim Community,” www. pressahmadiyya.com)
Regional Interfaith Symposium hosted by Lajna Imaillah Halton-Niagara, Canada
Hiba tul Baqi
General Secretary, Lajna Imaillah HaltonNiagara, Canada
On 6 October 2024, Lajna Imaillah Halton-Niagara hosted a regional interfaith symposium under the theme “Understanding Suffering Through the Lens of Faith.” The event was presided over by Sadr Lajna Imaillah Canada and was attended by guests from various faiths, including Christianity, Hinduism, Islam, Indigenous Spirituality, and Sikhism. 37 guests and 157 members from all seven majalis attended the symposium. Each faith representative shared insights into how suffering is understood and addressed within their respective traditions.
The open and encouraging discussions
addressed current global challenges such as suffering and the urgent need for peace, emphasising the importance of unity in overcoming such trials. Dr Bushra Amjad Sahiba highlighted Islamic teachings on the topic, emphasising the Jamaat’s contributions to peace and harmony under the guidance of Hazrat Khalifatul Masih Vaa. Other speakers included Dr Monalina Bhattacharya-Ray from Hinduism, Paige McIsaac from Christianity, Brenda Jacobs from Indigenous communities and Mandeep Kaur Marway from Sikhism. Exhibition booths introduced visitors to key aspects of Islam Ahmadiyyat, including the Holy Quran, blessed life of the Holy Prophet Muhammadsa, the Promised Messiahas, MTA and Humanity First.
Tarbiyat event held for khuddam in Farafenni, The Gambia
Yusuf Fatty Missionary, The Gambia
On 15 September 2024, a tarbiyat event was held for khuddam and atfal at the Farafenni Mission House, which was attended by 50 members. The formal event commenced with a recitation from the Holy Quran, followed by four speeches on the importance of salat, sacrificing in the way of Allah, the significance of maintaining a strong connection with Khilafat, and the blessed life of the Holy Prophet Muhammadsa Lamin Sahib, Area Missionary of Farafenni (NBR), also delivered a short speech, followed by a question-and-answer session. The session concluded with closing remarks by Muhammad Bashir Touray Sahib, a missionary, followed by a silent prayer.
Islam in Italy and Tahrik-e-Jadid
The Early years of the Ahmadiyya Mission and press coverage
Ata-ul-Haye Nasir Ahmadiyya Archive and Research Centre
Today, 31 October 2024, marks the conclusion of the 90th year of Tahrike-Jadid – a blessed scheme launched in 1934 by Hazrat Musleh-e-Maudra in response to the Ahrar’s anti-Ahmadiyya agitation. The Ahrar wished to eradicate Ahmadiyyat, however, this Champion of Islam announced a scheme to spread the message of Islam Ahmadiyyat in the whole world.
The Ahmadiyya mission in Italy was one of the earliest missions to be established under this scheme. Historically, Italy has been the centre of Catholic Christianity and hence it holds certain significance.
It is important to note that even before the establishment of an Ahmadiyya mission in Italy, the Promised Messiah’sas name echoed there as a result of Hazrat Musleh-e-Maud’sra visit to this country in 1924. Italy was the first European country ever visited by a Khalifatul Masih. Huzoorra stayed in Brindisi and Rome from 16 to 20 August, enroute to England, and then on his way back to India, he had a short stay in Milan on 31 October 1924, exactly 100 years ago from today.
The mission in Italy was established in 1937 and after World War II, it was revived in 1946. This revival was extensively covered by the British and Indian press. The reports from the missionaries provide interesting insight into how they utilised the limited means to propagate the message of Islam in a Christian country, amidst various restrictions from the authorities. Moreover, their preaching endeavours echoed through the press, not only in Italy, but in Morocco as well.
Islam and Sicily
Before proceeding to the main subject, it is worth mentioning that due to the historical background of Italy, Hazrat Musleh-eMaudra had a great passion to spread the message of Islam in this specific country.
In one of his speeches, Huzoorra narrated the history of Islam in Spain and Sicily (Italy). Huzoorra stated that Muslims had ruled Sicily, however, they were later ousted by the Christians. Keeping this history in mind, Huzoorra said, he had “firmly committed that, if Allah the Almighty enables me, I will send missionaries to these lands for the propagation of Ahmadiyyat who would
once again make Islam victorious in these lands and raise its flag in that country once more.” (Al Fazl, 17 July 1946, p. 3)
Huzoorra further stated:
“The Muslims of this land were forcefully converted to Christianity, however, with the passage of time, they have now completely forgotten their forefathers’ religion. There are hundreds of thousands of people in Sicily who are the descendents of sincere, faithful and righteous Muslims. Their forefathers were devotees of Islam and very righteous people. However, [their progeny] is completely ignorant of Islam and considers Christianity as their ancestral faith.” (ibid., pp. 3-4)
As for the Muslim era in Sicily, an Italian periodical – Dafni of May-June 1963 – wrote that historians always praise the state of Sicily during the Arab-Muslim era and mentioned that this is attested by the mosques, architecture and schools of medicine, mathematics, law and theology. Towards the end, it stated that from the 9th to 11th century, the Muslim conquest offered this Island a civilisation and a
progressiveness unknown at the time to other regions of Italy.
1924: A great foundation
As indicated earlier, a foundation had already been laid when Hazrat Muslehe-Maudra visited Italy in 1924. Various Italian periodicals published interviews, including La Tribuna, Il Giornale d’Italia, and Corriere della Sera. The details of this historic visit have already been narrated in our article, titled “Caliph in Europe 1924: Arrival in Italy and the first steps on European soil”, published on 26 July 2024.
In addition to the Italian press, Huzoor’sra visit was covered by the Austrian and French press as well.
For instance, an Austrian periodical –Illustrirtes Wiener Extrablatt of 24 August 1924 – mentioned his visit to Italy, under the heading “The Muslim Pope in Rome”. Three French newspapers – Paris-Midi on 26 August 1924 and Le Siècle and L’Action on 27 August 1924 – published an article titled “The Revival of Islam”.
In December 1924, an Italian magazine published an account of Dr Ezzelino Magli who travelled on the same ship that was boarded by Hazrat Musleh-e-Maudra from Bombay to Port Said, enroute to Europe. Mr Magli narrated about his interaction with Huzoorra, along with some photographs.
1932-36: Books in Italy and Ahmadiyyat
It is interesting to note that in 1932, a French book was published from Rome which stated that “the well-known Ahmadiyya movement aspires to win all nations to the Crescent”. It further gave a detailed introduction of the Promised Messiahas and missionary activities of the Jamaat. (Le Répertoire africain, Henri Dubois, S.J., 1932, Rome, pp. 226-227) Then, in 1935, an Italian book titled La dottrina dell’Islam by Martino Mario Moreno (1892-1964) gave an extensive introduction of Ahmadiyyat and the Promised Messiah’sas claims. The author mentioned Hazrat Musleh-e-Maudra and
Illustrazione del Popolo | 2 March 1947
stated that he has established missions in London, Berlin, Chicago, the Gold Coast, Mauritius and Cairo, and that the Ahmadiyya Muslim Jamaat has published the Holy Quran’s English translation as well. (La dottrina dell’Islam, 2nd edition, 1940, Bologna, pp. 135-137)
In 1936, Ahmadiyyat was mentioned by another Italian author, Pietro Tacchi Venturi (1861-1956). He mentioned the Promised Messiah’sas claims, particularly about the death of Jesusas. (Storia delle Religioni, Vol. 2, Torino, p. 335)
1937: Ahmadiyya Mission in Italy
The Ahmadiyya Mission in Italy was established in 1937, when Malik Muhammad Sharif Sahib was sent there as the first Ahmadi missionary. Huzoorra has mentioned its establishment during a speech in 1946 (Al Fazl, 17 July 1946) and his Friday Sermon on 5 November 1937.
Muhammad Sharif Sahib reached Rome on 21 January 1937. Before the Second World War, around 30 people had accepted Ahmadiyyat in Italy and thereafter, he was kept in the prison camps of The Axis from 1940 to 1944. Another Ahmadi missionary, Maulvi Muhammadud-Din Sahib served for a short period in Rome in 1938. (Tarikh-e-Ahmadiyyat, Vol. 7, pp. 298 and 310)
Upon being released from the prison, Malik Sahib informed Hazrat Muslehe-Maudra through a letter. (Al Fazl, 17 October 1944)
1945:
‘
Envoys of Islam
’
in Europe
While the world was struggling to recover from the trauma of the horrific world war, a determined Champion of Islam continued his mission to spread the message of Islam to all corners of the world through the blessed scheme of Tahrik-e-Jadid.
Huzoorra decided to send more missionaries around the world, particularly in Europe. For Italy, he chose Muhammad Ibrahim Khalil Sahib and Muhammad Usman Sahib.
Thus, a delegation of nine missionaries departed from Qadian on 18 December 1945 and reached London via Liverpool, on 14 January 1946. Their arrival at the Euston Station through the Liverpool Express attracted the attention of the British press; multiple articles were published along with photographs.
For instance, the Daily Sketch of 15 January 1946 gave this news under the heading “9 Envoys of Islam are here”, and stated, “Some will work in this country, others will be sent to Germany, France, Spain and Italy.”
The Daily Mirror of 15 January 1946 wrote, “‘The Sun of Islam will rise from the west,’ is the message brought to Britain by nine green-turbaned Islamic missionaries [...] Three of the missionaries will stay in England, three will go to Germany, and others to France, Spain and Italy.”
The Yorkshire Observer of 16 January 1946 published a photograph with the following caption:
“To Preach the Islamic Faith–Nine envoys from Islam in picturesque costumes have arrived here from Bombay. They believe the Messiah has come and that the future peace of the world will be given
through lslam. Our picture shows Mr J. D. Shams, head of the London Mosque (centre), talking to the Islamic missionaries at the London Mosque, Wimbledon.”
The Star, The Western Daily Press, Liverpool Daily Post and Dundee Courier were among the other British newspapers which covered this historic event. Moreover, it was also covered by some Canadian newspapers, along with photographs, such as The Kingston WhigStandard, The Expositor and The Sun Times
According to the South Western Star of 25 January 1946, a reception was held at the Fazl Mosque to welcome these missionaries.
The arrival of these missionaries was seen as a significant occurrence, as expressed by an individual:
“For many years now our Christian churches have sent missionaries to the far corners of the earth,” however, it was “somewhat of a shock to see a photograph of a party of Islamic missionaries from Bombay who had arrived in London to teach the Mohammedan religion throughout Britain.” (Fulham Chronicle, 15 February 1946, p. 4)
1946: Two missionaries depart for Italy
In April 1946, Muhammad Ibrahim Khalil Sahib and Muhammad Usman Sahib departed for Italy. A week before their departure, a report stated under the heading “Mosque to be Established in Rome Two Indian Maulvis Leave London on Missionary Trip”:
“Maulvis Mohammed Osman and Ibrahim Kalim [sic., Khalil], two Muslim missionaries who recently arrived at the London mosque from India, will leave for Rome next week, with a view to establishing a mosque there. The Imam of the London mosque, Dr. D. Shams told Reuter today that for the present the mosque in Rome would be a temporary arrangement, but when negotiations for a site were completed, it was proposed to build a mosque on the same lines as the London mosque. It was not possible to establish a mosque in Rome during the Mussolini regime.— Reuter.” (The Civil and Military Gazette, 6 April 1946, p. 11)
They departed from London on 14 April 1946. Mentioning this, a newspaper wrote under the heading “Envoys of Islam”:
“The members of Ahmadiyya Movement, London, and interested friends gathered at the London Mosque, Southfields, to present a farewell address to M. Mohammad Ibrahim and M. Mohammad Usman—missionaries designate for Italy—who form the vanguard in the onward march to the Continent of the envoys of Islam, who arrived in this country early this year from Qadian, India.
“Presenting the address on behalf of the members of Great Britain, Mr. M. A. Bajwa congratulated them on their fortune in being granted the distinction of constituting the first post-war Islamic expedition into the Continent, and reminded them of their responsibilities to bring Rome back to the same pinnacles of glory and importance which she once enjoyed in the chronicles of religion.
“Religion of Peace
“Mohammad Ibrahim, replying to the address, said that they were going to win Rome over to the true religion—Islam, which was the only solution of all their problems.” (South Western Star, 19 April 1946, p. 4)
Hazrat Musleh-e-Maudra instructed these missionaries to particularly approach those Italians who are the descendents of Muslims, as “it is possible that the yearning and piety of their ancestors’ souls might bring them to Islam.” (Al Fazl, 17 July 1946, p. 4)
1946-48: Missionary activities and press coverage
Upon the revival of the Ahmadiyya Mission in Italy, the missionaries utilised all available means to spread the message of Islam to the Italians. According to one of their letters in June 1946, two Italians had accepted Ahmadiyyat. (ibid.)
In one of his articles – published in Al Fazl on 4 July 1946 – Hazrat Musleh-eMaudra stated, “By the grace of Allah the Almighty, we are striving for once again establishing the flag of Islam in both Spain and Sicily, alhamdulillah.”
The same issue of Al Fazl reported that upon receiving the letters from the missionaries, Huzoorra stated, “Allah the Almighty has fulfilled my desire. Our missionaries have reached in both of the former Islamic countries, Spain and Sicily, and the task of propagating Islam has been initiated.”
On 3 November 1946, a jalsa was held in Messina, Italy. In a letter dated 5 November 1946, Muhammad Ibrahim Khalil Sahib mentioned some details of this Jalsa and sent a group photo of the participants. This letter also mentioned the first Eid being offered at the Ahmadiyya Mission in Italy, as it states, “Today, the first Eid was offered here, alhamdulillah Eid mubarak ho.” (File)
An Italian newspaper, Illustrazione del Popolo, published an article on 2 March 1947, under the heading “Muhammad in Sicily”, along with photographs of both missionaries and an introduction of the
Promised Messiahas
The record of the correspondence between the markaz and the Italy Mission suggests that Ibrahim Khalil Sahib’s address in May 1947 was: “Valle degli Angeli, 14 Messina (Sicily), Italy.” (File)
In a letter dated 10 May 1947 from Messina, Khalil Sahib narrated about his tabligh efforts and mentioned that the Promised Messiah’sas photograph was proving to be a significant means for spreading the message of Islam Ahmadiyyat in Italy. Moreover, Hazrat Musleh-e-Maud’sra book, The Economic System of Islam, was deposited at a library. We understand from the letter that two jalsas had been held in Italy by that time. Usman Sahib sent a letter on 12 May 1947 and stated that they distributed books and tracts to many locals. He had an interaction with three Muslim traders from Yemen and other neighbouring countries who were introduced to the Promised Messiah’sas claims and were shown Huzoor’sas photograph. He also had a discussion with a Christian shopkeeper on the topic of the death of Jesusas. (File)
Another periodical, La Luce of Rome, dated 15 September 1947, published an article, titled “Muslim Missionaries in Italy”, and gave introduction of the Ahmadiyya Muslim Jamaat. After mentioning that the Ahmadiyya Mission has set foot in Italy and established its headquarters in Messina, the article gave an introduction to the Promised Messiahas. Ibrahim Khalil Sahib sent this news-clipping to Qadian along with his letter, dated 1 October 1947, and provided the Urdu translation of the newspaper article. (File)
Another Italian periodical, Corriere d’Informazione, published a short article on 8-9 January 1948, under the heading “Rain of Prophets: After ‘Buddha’, ‘Muhammad’ has arrived in Rome”. It mentioned the arrival of Muhammad Ibrahim Khalil Sahib and gave an introduction of Ahmadiyyat. The same newspaper published an article in its 15-16 January 1948 issue, Continued on
A view of Rome, 1940
100 Years Ago...
Accounts of 1924: Organisers hail Hazrat Musleh-e-Maud’s participation as key to the conference’s success
Hazrat Sheikh Yaqub Ali Irfanira (1875-1957)
Regarding Hazrat Musleh-eMaud’sra lecture
The individuals who attended the [religious] conference particularly noted Hazrat Khalifatul Masih II’s[ra] lecture as engaging, impactful, and instructive. Many attendees came to meet and personally expressed their appreciation and delight. Newspapers also reported on that day, especially mentioning Huzoorra and highlighting his lecture, with the conference’s organisers attributing much of the event’s success to Huzoor’s[ra] participation.
Sir ED Ross remarked during his speech at the Ritz Hotel on 28 September [1924], that had it not been for the encouraging response from Qadian, they might not have felt emboldened to hold this conference. The organisers consistently express their gratitude whenever they meet, [acknowledging the significance of Huzoor’s[ra] participation]. This lecture opened a new avenue for the Ahmadiyya Jamaat, touching the hearts of many. Societal constraints and cultural norms act as obstacles in their path. If Allah the Almighty wills, these barriers will be removed.
Lecture by Hazrat Hafiz Roshan Alira
At 5 pm on 25 September [1924], Hafiz Roshan Ali Sahib[ra] was scheduled to deliver a lecture on Sufism. His lecture was translated and presented by Maulvi Muhammad Din Sahib[ra] BA, a missionary to America. Although prior lectures saw sparse attendance, this lecture drew a large crowd, with many audience members bringing their chairs close to the stage.
The session was chaired by Sir Frederick KCSI, CSO, who introduced Hafiz Roshan Ali Sahib[ra] as a born Sufi, noting that “His ancestors were Sufis, and he hails from the Gujrat District of Punjab. Roshan Ali[ra] has memorised the Holy Quran and has been part of the Ahmadiyya Community for 20 years. First, he will recite verses from the Quran, then present a few Persian couplets. After that, Dr Muhammad Din[ra] will read out his lecture.”
Hafiz Roshan Ali Sahib[ra] began by reciting the first ruku‘ of Surah an-Najm, followed by Persian verses of the Promised Messiahas written in the book, Aina-eKamalat-e-Islam. [One of those couplets is]:
“Your [God’s] love is the cure
for countless ailments; by Your very Countenance, I swear that true freedom lies within the bounds [of His love].”
Following this, Maulvi Muhammad Din Sahib[ra] read the lecture, with the audience showing their appreciation with cheers several times. Although the allocated time had ended, the interest from the audience kept the lecture going. However, given the length of the lecture, it could not be completed, and the president had to conclude it. The organisers highly valued the schedule, yet the audience expressed their regret that the lecture remained unfinished. At the end, Mrs Sharples, the conference secretary, stated that the audience enjoyed the lecture immensely and regretted its early conclusion. Numerous attendees approached Hafiz Sahib[ra] one after the other, sharing their delight and disappointment that the lecture could not be completed.
After the president had concluded his remarks with gratitude, the audience remained seated. Hafiz Sahib[ra] was set to present a few opening verses of the Masnavi, a proposal initiated by the conference organisers. Hence, when the president announced it, the audience expressed their happiness with enthusiastic cheers. When he recited those couplets, it left a profound impact, and many wished he could continue, though time constraints prevented this.
Afterwards, the attendees gathered around Hafiz Sahib[ra] and enthusiastically expressed their gratitude and admiration for the lecture.
An attempt to stop Hafiz Sahib’s lecture
Khwaja Hasan Nizami, (well-known for boasting about his asceticism and Sufism), upon learning in India that Hafiz Roshan Ali Sahib[ra], an Ahmadi Sufi, would be delivering a lecture at the religious conference, published a note titled “A Sufi from Qadian” in the 1 September [1924] issue of Dervish. In this note, he wrote:
“The greatest enemy of Sufis, upon reaching Europe, intends to deceive Europeans by posing as Sufi while opposing Sufism. He will speak against Sufism under the guise of Sufis. This is the greatest deception, and nothing could be more hostile to Sufism than this. I have informed my friends and followers in London of this deceit and have written to the secretary of the religious conference, declaring this a clear fraud and deception. I also plan to hold a gathering of Indian Sufis and send a telegram to London.”
Whether Khwaja Hasan Nizami actually held this gathering of Sufis or sent the
telegram is still unknown, but he did admit to writing to the conference secretary and notifying his disciples in London. Despite these efforts, did Hafiz Sahib’s[ra] lecture get cancelled?
Khwaja Hasan Nizami might feel inclined to leave this world upon hearing that the English public greatly appreciated the lecture. When he eventually reads Hafiz Sahib’s[ra] lecture himself, he may realise that his outburst was nothing more than a manifestation of his hostility toward Islam Ahmadiyyat. Neither he nor the Indian Sufi leaders he intended to rally to send a telegram to London could have managed to present the realities of Sufism to the Western world. Yet, when the Ahmadiyya Jamaat, a true servant of Islam, presented the essence of Sufism to the Western audience, envy and hatred overwhelmed them, leading these so-called Sufis – who often say “Allah Allah” to Muslims and “Ram Ram” to Hindus – to resort to such slander.
Khwaja Hasan Nizami himself had witnessed Hafiz Roshan Ali Sahib’s[ra] profound knowledge and eloquence in Jammu. The verities and insights of the Holy Quran presented by Hafiz Roshan Ali Sahib[ra] left him so astonished that he could not bring himself to speak afterwards. He was so humbled that he praised Hafiz
Sahib[ra] and sat down. And yet, today, he labels this very scholar of the Holy Quran as an enemy of Sufism. Indeed, Hafiz Sahib[ra] does not believe in superstitions unrelated to true Sufism. He is not a “neo-Sufi” but comes from a lineage esteemed for its connection to Sufism since the era of Emperor Babur, with his ancestor Hazrat Naushah, founder of the Naushahiah Sufi order, and Hafiz Sahib’s[ra] forebear nine generations back. It seems likely that Khwaja Hasan Nizami is unaware of this heritage.
Though a response to his accusations will be provided on another occasion, I only wish to point out here that despite Khwaja Hasan Nizami’s attempt from 7,000 miles away to stop the Ahmadi Sufi, he failed entirely, by the grace of God. The London press also published reports on the interest generated by this lecture.
Tea invitation
On 23 September [1924], following the success of Hazrat Khalifatul Masih’s[ra] lecture, an African lady, Mrs Bean, invited him to tea, setting the same date for the occasion. Huzoor[ra] explained that he was extremely busy and unable to set a specific time. However, due to the sincerity of her
Two different instances of the same historic image
<< Continued from previous page
request, he could not entirely decline, as she persistently insisted. Finally, she suggested that he come at any convenient time between 3 and 5 pm, and bring his companions along. Huzoor[ra] graciously accepted this arrangement, and thus he attended with his companions.
Photograph without pretension
On 26 September [1924], it was raining from the morning. The day before, on 25 September, the secretary of the religious conference had requested that Huzoorra come on the platform [of the conference] with his group. When Huzoor[ra] arrived, he was positioned where he had addressed the audience, with some friends seated on chairs and others standing. The conference secretary also sat among our friends. After taking one photograph, the photographer requested a second, this time capturing a scene in which friends would appear to be conversing with Huzoor[ra]. However, considering this a bit of an unnecessary display, Huzoor[ra] declined, responding through the secretary that they could not act out a scene, prompting the secretary to inform the photographer that neither unnecessary display nor pretension was appropriate. Naturally, this had a positive impact on everyone. The photographer, who had made the request, was greatly impressed.
<< Continued from previous page
along with a photograph of Hazrat Musleh-e-Maudra, under the heading “The Announcement of the Messiah to the Port Workers of Genoa”. The article mentioned the Promised Messiahas and Ibrahim Sahib’s missionary efforts.
Corriere d’Informazione was associated with Corriere della Sera – the newspaper whose correspondent interviewed Hazrat Musleh-e-Maudra at Stazione di Milano Centrale on 31 October 1924, and published a story on the next day.
It is interesting to mention that in Noah’s Ark, the Promised Messiahas mentioned an article of Corriere della Sera which included a narration from Peter about Jesusas. (Noah’s Ark, pp. 122-123 [Footnote])
Italian government’s orders
The missionaries were making efforts to propagate the message of Islam in Italy, however, it was mid-1947 when the government began asking them to leave the country:
“The Ahmadiya mission in the Italian town of Messina has been asked by the Italian Government to leave, according to the Imam of the London Mosque.— Reuter.” (The Civil and Military Gazette, 12 June 1947, p. 9)
Initially, the missionaries left Messina and continued tabligh in other cities of Italy, however, in the early 1948, they had to leave the country.
Ibrahim Khalil Sahib was instructed by Hazrat Musleh-e-Maudra to move to Sierra Leone and while he had a short stay in Casablanca, Morocco, a local French
Hence, the photo was taken, and afterwards, Huzoor[ra] returned to his residence, where he led the Friday and Asr prayers.
Since he was scheduled to deliver a political lecture that evening, Hazrat Khalifatul Masih[ra] became occupied with writing. He instructed Hafiz Sahib[ra], Maulvi Muhammad Din Sahib[ra], and this humble one to attend the conference session. We went as per Huzoor’s[ra] directions, with instructions to return precisely by 7 pm. We arrived back as instructed, had our meal, and then proceeded to the lecture requested by the Conservative Party. Huzoorra travelled by car with some of his companions, while the rest of the group arrived by train.
On 27 September, Lady Branfield invited Hazrat Khalifatul Masih[ra], Hafiz Roshan Sahib[ra], and all the conference delegates and officials, along with other distinguished guests, to a gathering. Consequently, Huzoor[ra] graced the occasion.
Mail
On 29 September [1924], mail from India arrived, taking up a significant amount of Huzoor’s[ra] time. In the evening, at 5 pm, Hazrat Khalifatul Masih[ra] attended a lecture on the religions of East Africa. He admired Mr DA Dunlop’s speech, especially in terms of his oratory skills. After the conference session ended, Mr Dunlop was introduced to the Khalifa by the conference secretary, and various others came forward to meet him.
newspaper, La Vigie Marocaine, published his interview along with an introduction to Ahmadiyyat. The article stated that this Muslim missionary had served in Europe, established a mosque in Sicily (Italy), and addressed conferences in Paris, Geneva, London and Rome, and is now enroute to Africa to announce the advent of the Messiahas of Muhammadsa. Ibrahim Sahib told the journalist that in Messina, around 50 Sicilians regularly congregate to worship Allah the Almighty. (La Vigie Marocaine, 20 February 1948, p. 1)
Similarly, Muhammad Usman Sahib also left Italy and The Civil and Military Gazette reported on 26 November 1948:
“News comes from the London Mosque, of which Mushtaq Ahmad Bajwa is Imam, showing that Islamic missions are definitely active. Among missionaries recently welcomed in London is [...] Maulvi Mohammad Usman, who, after two years service in Italy, has returned for a space to England before a further term of mission work in East Africa.”
The message continues to echo in Italy
Since the missionaries were ordered by the Italian government to leave the country, the mission could not continue at the time. However, the records suggest that efforts were made in the following years to re-establish the mission and to even acquire land for building a mosque. In a letter dated 13 April 1957, Hazrat Muslehe-Maud’sra instruction was conveyed to Malik Muhammad Sharif Sahib that he should find a piece of land in Rome where a mosque could be built. Moreover, The Civil and Military Gazette of 8 September
The presence of Huzoor[ra] at the conference gatherings brought excitement and interest, with eyes turning towards him wherever he stood, naturally drawing people around him and forming a circle.
The growing practice of not shaking hands
While Hazrat Khalifatul Masih[ra] was standing in the conference hall, a lady approached with great sincerity and extended her hand to shake his, but she quickly remembered that Huzoor[ra] does not shake hands. She then apologised, explaining that she had forgotten.
Many women have now learnt about this, and word has spread that Huzoorra and his companions do not shake hands. Initially, some viewed this behaviour as unconventional from their perspective, but their viewpoint has shifted, and they now perceive it as an expression of purity and moral dignity. Instead, they now show respect by bowing slightly in greeting – a gesture traditionally reserved for esteemed and sacred persons. This example serves as a lesson for those who previously claimed that one could not live in England without shaking hands [with women].
By the grace of God, the spread of Islam’s message of purity has commenced in England through the Hazrat Khalifatul Masih[ra], and people view it with honour and respect. The anticipated aversion has
1957 stated, “The Ahmadiyya Muslim sect plans to build a mosque in Zurich and to open a mission in Rome.”
It must be noted that at the time, though Ahmadis were present in Italy, there was no formally-established mission, as highlighted by Hazrat Khalifatul Masih IIIrh during his address at the 1965 Jalsa Salana Rabwah. He mentioned various countries, including Italy, where missions were established during Hazrat Musleh-eMaud’sra time, but they could not continue due to certain restrictions and difficulties. Thus, Huzoorrh emphasised the urgent need to re-establish those missions. (Khitabat-eNasir, Vol. 1, p. 75)
During his tour of Europe in 1973, Huzoorrh had a short visit to Italy as well. (Silsila Ahmadiyya, Vol. 3, p. 218)
The efforts to re-establish the Italy Mission continued in the following years as well. In 1985, Hazrat Khalifatul Masih IVrh visited Italy and while narrating the details of his visit during the Friday Sermon on 4 October 1985, he mentioned Malik Muhammad Sharif Sahib and the early missionary activities in Italy. Huzoorrh emphasised the need to reestablish the mission there and indicated that a few places were being considered where a mission could be established. Huzoorrh highlighted the importance of Italy due to being a major country with a significant impact and also with respect to its connection with Catholic Christianity, and stated that Islam’s spread in this nation could open the avenues for the future victories of Islam. (Khutbat-e-Tahir, Vol. 4, pp. 821-825)
The records suggest that efforts to reestablish the Italy Mission continued, but certain restrictions and difficulties caused
been dispelled by divine grace.
Health
In the morning [of 30 September], Hazrat Khalifatul Masih[ra] went out with Dr Hashmatullah Sahib[ra] and Chaudhry Ali Muhammad Sahib[ra] to acquire some necessary items and books, returning around 3:30 pm. Due to an irregular meal, Huzoor[ra] began feeling unwell and experienced some fever. May Allah the Almighty, through His grace and mercy, grant this great leader complete health and strength so that he may continue his work for the betterment of the world. Amin
Launch of The Review of Religions from London
The powerful movement sparked by Hazrat Khalifatul Masih’s[ra] visit to London has highlighted the need for a monthly publication here. Accordingly, Huzoor[ra] has decided to establish a regular monthly magazine titled The Review of Religions, which may either be transferred from Qadian or published as a London edition. Preparations are already underway, and with God’s grace, this magazine is expected to launch by 15 October 1924.
(Translated by Al Hakam from the original Urdu, published in the 28 October 1924 issue of Al Fazl)
a long wait. By the grace of Allah the Almighty, during the blessed era of Khilafat-eKhamisa, a piece of land was acquired in San Pietro, Bologna. Mentioning this, during his Friday Sermon on 30 May 2008, Hazrat Khalifatul Masih Vaa stated that for a long time, efforts were being made to acquire land for the mission house in Italy, and hence, the council has now approved a piece of land for this purpose. Huzooraa stated that in a country where the Christian successorship is still in place, Allah the Almighty has granted a piece of land on the completion of a 100 years of Khilafat-e-Ahmadiyya, where a centre will be established for the servants of the Messiahas of Muhammadsa and Allah’s tawhid will be proclaimed. (Khutbat-eMasroor, Vol. 6, pp. 218-219)
The new centre was named Bait-utTauheed and this was the place from where Hazrat Khalifatul Masih Vaa delivered a historic Friday Sermon on 16 April 2010 –the first-ever Friday Sermon broadcast live from Italy. During the sermon, Huzooraa prayed that may Allah the Almighty enable the Italy Jamaat to build a mosque in San Pietro and in Rome as well, and remove the prevailing difficulties and hurdles. (ibid., Vol. 8, p. 178)
In 2019, Allah the Almighty enabled Jamaat-e-Ahmadiyya Italy to purchase another piece of land, adjacent to the mission house in San Pietro. (Al Fazl International, 14 January 2020, p. 17)
In short, the message of Islam Ahmadiyyat continues to echo in Italy and the Jamaat is making progress under the blessed guidance of Khilafat-e-Ahmadiyya, and will continue to do so, insha-Allah
Friday Sermon
Mubarak Mosque, Islamabad, Tilford, UK
18 October 2024
The Centenary: The London Fazl Mosque
After reciting the tashahhud, ta‘awwuz, and Surah al-Fatihah, Hazrat Khalifatul Masih Vaa stated:
The Ahmadiyya Muslim Jamaatin the UK will be holding an event tomorrow to mark the centenary of the Fazl Mosque in which non-Ahmadi guests and local neighbours will also be invited. The Fazl Mosque holds a historical significance in that it is the first mosque of the Ahmadiyya Muslim Community, which was built in the stronghold of Christianity and from here, the true teachings of Islam started being conveyed to people on a wide scale. Today, our opponents claim that the Ahmadiyya Muslim Jamaat was planted by the British. However, it is surprising that through this so-called plant planted by them, the flaws of the religion of these people living in the west are brought to light in their countries, and at the same time, the beauty of Islam is being preached. Furthermore, those who level these allegations, are not able to render such efforts to propagate the teachings of Islam in this manner. It is true that prior to the construction of the Fazl Mosque, a mosque was built in Woking by the renowned orientalist, G. W. Leitner. He retired as the principal of Oriental College in Lahore, returned to England, and built a mosque in Woking in 1889. It is an astonishing coincidence that this is the same year the Ahmadiyya Muslim Community was established by Hazrat Mirza Ghulam Ahmad, the Promised Messiahas. Along with this, this renowned professor also established an institution for oriental studies so that Muslims could acquire religious knowledge, as well as worship. An enormous sum was given for the construction of this mosque by the ruler of Bhopal, Shah Jahan Begum, and it was named after her. Nevertheless, this professor passed away in 1899, and this mosque was locked as there was no one to take care of it. Then, during the Khilafat of Hazrat Khalifatul Masih Ira, Khawaja Kamal-ud-Din Sahib came here [to the UK]. He tried to reopen it and was successful. He then wrote to Hazrat Khalifatul Masih Ira that a trust was formed for this mosque and that he was made in charge of it. Thereafter, worship commenced again in this mosque.
When this mosque was reopened, Chaudhry Zafrulla Khan Sahibra accompanied Khawaja Kamal-ud-Din Sahib to the mosque as well. There, he offered voluntary prayers and supplicated profusely. A short while later, Hazrat Musleh-e-Maudra made an appeal for missionaries [to be sent there]. However, [sufficient] funds could not be collected for this. Nevertheless, they somehow managed, and Chaudhry Fateh Muhammad Sial Sahibra was sent here, who worked alongside Khawaja Sahib for some time. Following the demise of Hazrat Khalifatul Masih Ira, Khawaja Sahib did not pledge initiation at the hands of Hazrat Khalifatul Masih IIra. As a result of this, Chaudhry Fateh Muhammad Sial Sahibra left him and went to another place. In any case, these are the details relating to the mosque in Woking. However, the first official mosque that was built by any Muslim community, or by the Ahmadiyya Muslim Jamaat is the Fazl Mosque. Today, there are certainly many mosques built by Muslims throughout England and in London as well as other western countries, but it is the Fazl Mosque that holds the honour of being the first mosque in London.
However, even the mosques here are not actually conveying the true beautiful teachings of Islam to the world or in the west, [they do not convey] teachings that bring love, peace and harmony to all in the way that is being spread forth from the Ahmadiyya Muslim mosques. Other mosques in the western world rely on financial assistance from world governments – in some cases Islamic governments have also helped to some degree in financing the construction and upkeep of these mosques. In fact those mosques that have been built with government assistance even now receive ongoing financial help through various state sponsorship programmes here in England. However, the beauty of the mosques of the Ahmadiyya Jamaat is that they do not rely on any such funding. It is the excellence of the community that its mosques are built using the donations and sacrifices of its members. And in fact now even in London
alone by the grace of Allah the Almighty, owing to the financial sacrifice of Ahmadi Muslims, dozens of new mosques have been built. And in other western countries as well, many mosques have been built. In any case, today I would like to say something in reference to the Fazl Mosque. However, the importance of mentioning this or the importance of this commemorative event we are organising for its centenary will be of benefit only when we fulfil the true purpose of mosques as they deserve to be fulfilled; by doing true justice in bringing about a change in ourselves; to improve our connection with Allah Almighty; to attach our future generations with the mosque. We must fulfil the rights laid out by Islam. Hence, every Ahmadi Muslim should bear in mind that we shouldn’t just become content with organising a function or by putting up lights. Instead, we should fulfil the rights of this mosque, learn about its history and focus upon it, and then assess our own conditions. In this regard the first thing that I’d like to say is that the Promised Messiahas has said a great deal about the spread of Islam in the West. This is the very foundation of our tabligh efforts. On one occasion speaking about a vision regarding the spread of Islam in the West, the Promised Messiahas writes:
“While we do believe in the sun that is to rise from the West. However, what was given to understand to this humble one in a dream is that the meaning of the sun rising from the West is that those Western countries, which have been for a long time in a state of disbelief and misguidance, will eventually be illuminated by the sun of truth and shall partake of Islam.” (Izala-e-Auham, Ruhani Khazain, Vol. 3, pp. 376-377)
The Promised Messiahas said this with great conviction, therefore, we should always have hope that Islam will also spread in these countries.
Then there is another prophecy of the Promised Messiahas. He states:
“I saw [in a vision] that I was standing on a pulpit in the city of London and was setting forth the truth of Islam in the
English language, in a very well-reasoned address. Thereafter, I caught several birds who were sitting upon small trees and were of white colour and their bodies resembled the bodies of partridges. I interpreted this vision as meaning that though I would not be able to travel to that country, my writings will be published among them and many righteous English people will be attracted by the truth.
“In fact, the connection of the Western countries with religious truths had hitherto been very rare. It is as if Allah gave knowledge of religion to the whole of Asia and secular knowledge to Europe and America. The chain of Prophethood also remained with Asia, as did the benefits of consummate sainthood. Now God Almighty wants to encompass these people with His divine mercy.” (Izala-e-Auham, Ruhani Khazain, Vol. 3, p. 377) Allah the Almighty wants to now manifest His divine mercy upon the people of the Western countries.
This is the guidance, desire, prayer, and glad-tiding of the Promised Messiahas. In order to continue this task, the Ahmadiyya Jamaat in the UK as well as the Jamaat around the world, including America and other Western countries, are striving to convey the true message of Islam, and the foundation of the Fazl Mosque was established in order to fulfil this very objective.
As I have mentioned, Khawaja Kamalud-Din Sahib first came to the Woking Mosque, but after the demise of Hazrat Khalifatul Masih Ira, he did not pledge his allegiance to Khilafat. Due to this, Chaudhry Fateh Muhammad Sial Sahibra –who was with him at the time – felt uneasy working alongside him, so he separated himself from him and began to propagate and promulgate the message of Islam Ahmadiyyat in another location, and was met with success by the grace of Allah. Thus, we can say that Chaudhry Fateh Muhammad Sial Sahibra was the first to officially come here as a missionary of the Ahmadiyya Muslim Community, and the
first fruit was received through him by the name of Mr Corio, a journalist. He became a Muslim, and thereafter, over a dozen people became Ahmadis. The majority of Chaudhry Sahib’sra propagation was through lectures. In order to spread the message of Islam, he would go to various clubs and societies in various places and deliver speeches.
Thereafter, Hazrat Khalifatul Masih IIra called Chaudhry Fateh Muhammad Sial Sahibra to Qadian and sent Qazi Abdullah Sahibra as a missionary [in his stead]. He worked here for some time, and Qazi Sahibra was also a companion [of the Promised Messiahas]. It was very difficult to work here while the war had begun. It was extremely difficult to carry out the propagation when the First World War had commenced, yet these people continued to convey the message. During the tenure of Qazi Sahibra, in order to have a permanent place for the mission, a location on Star Street was rented.
It is also recorded in history that during the time Qazi Sahibra was here, Hazrat Khalifatul Masih IIra also sent Hazrat Mufti Muhammad Sadiq Sahibra as a missionary. He resided here from 1917 to January 1920. In 1919, Chaudhry Fateh Muhammad Sial Sahibra was sent once again alongside Maulvi Abdur Rahim Nayyar Sahib, and both of them worked selflessly to propagate the message of Ahmadiyyat.
In 1920, Chaudhry Fateh Muhammad Sial Sahibra was told by Hazrat Khalifatul Masih IIra to purchase some land in England on which a mosque and a mission house could be constructed so that missionary work could begin there. Efforts were thus made for this purpose, and this place in Putney was purchased for over £2,200.
Hazrat Khalifatul Masih IIra was in Dalhousie when he was informed of this. He held a big function there, and it was there that he named it the “Fazl Mosque”. Then, an appeal for donations was made so that as much money as possible could be gathered to build the mosque. Hazrat Chaudhry Fateh Muhammad Sial Sahibra purchased this land from a Jewish person. As we are aware that construction has taken place on it now, but at the time, it was a house with approximately one acre of land.
Then, history tells us how further progress was made on this mosque and how it was constructed. During the 1924 Wembley Conference, some respectable people had the idea that in parallel with this global conference, various faiths should be exhibited. Keeping the Christian faith aside, which the people of the West were well aware of, information about other faiths should be gathered. After inviting their representatives to London, they should be given the chance to give lectures. For this task, they invited Maulvi Abdur Rahim Nayyar Sahib, the missionary at the time, to deliver a lecture on behalf of the Ahmadiyya Muslim Jamaat. Maulana Nayyar Sahib conveyed this information to Qadian. Hazrat Khalifatul Masih IIra approved it, stating that he would send some representatives who could present the beauties of Islam. At the same time, Hazrat Khalifatul Masih IIra started writing a treatise in which the beauties of Islam and the true teachings were mentioned. This eventually became a voluminous book, which he wrote for this lecture, and is now published under the name Ahmadiyyat or the True Islam Thereafter, a consultation within the
Community was called, in which Hazrat Mirza Bashir Ahmad Sahibra and Hazrat Abdur Rahim Sahib Dardra proposed that this is such an occasion in which Hazrat Khalifatul Masihra himself could attend along with a few members of the Jamaat, instead of a representative being sent. Subsequently, the decision was made that Hazrat Khalifatul Masih IIra would come to England himself. After visiting Damascus, Egypt etc., he would reach Europe and bring some members with him. Among them were Chaudhry Zafrulla Khan Sahibra and Hazrat Mirza Sharif Ahmad Sahibra. Hazrat Mirza Sharif Ahmad Sahibra and Chaudhry Zafrulla Khan Sahibra came at their own expense. Likewise, Hazrat Khalifatul Masih IIra travelled at his own expense as well.
In any case, Hazrat Khalifatul Masih IIra reached England from Damascus and Egypt via Italy, Switzerland, and France. He arrived here on 22 August 1924. What is interesting is that Hazrat Khalifatul Masih IIra had already seen a vision about his blessed arrival here, that he was getting off somewhere at the shores of England and placed his foot on a block of wood. Like a victorious general, he was looking in all four directions when a voice called out “William the Conqueror”. It was as if the spiritual victory over England was destined with Huzoor’sra arrival in England, which has now been manifested.
The newspapers extensively published Huzoor’sra journey and arrival in England. Upon reaching there, Huzoorra arrived at London Victoria Station; (he went from the sea port to Victoria Station). From there, Huzoorra and his entourage arrived in front of the great Saint Paul Cathedral, which is the largest church in England. After this, whilst standing there, he prayed to God Almighty for the victory of Islam and the establishment of Tauhid [oneness of God], and then he entered the city along with his entourage. An adequate arrangement had already been organised for his accommodation, which was a large house that had been rented.
Speeches at various religious events, private meetings, public lectures, and also during this time the news was received from Kabul regarding the stoning of Nematullah Khan Sahib Shaheed – these activities brought much attention to the Ahmadiyya Jamaat, and it was widely reported in many newspapers. Nonetheless, after these events, the time came for the laying of the foundation stone of the mosque, and by the grace of Allah the Almighty, this task was also accomplished in an outstanding and impactful manner.
Regarding the mosque, it is mentioned in history that as soon as the preaching efforts in England had begun, Hazrat Khalifatul Masih IIra already had the intention to build a mosque, because the constant moving from one place to another severely inhibited the effectiveness of the preaching efforts. It was necessary to have a headquarters for the Jamaat. Renting different houses and moving from place to place did not allow stability and therefore lessened the impact of the efforts. Nonetheless, this is why he desired that there should be a headquarters.
However this task seemed difficult to accomplish, and until 1919, no practical solution had been found for this. The collecting of funds, finding land that is within London that would be sufficient and
located in a respectable neighbourhood, and free from legal conditions or restrictions – this was a major obstacle – and also purchasing buildings and pieces of land in London and constructing a building as desired. These conditions needed to be fulfilled as well. Then, most importantly, it was drawing people’s attention towards its construction and management. Thus, these were all various hurdles in its path, but God fulfilled every need in the best manner and outcome.
The first [challenge] was securing the funds, and it was resolved in this manner that after the war ended, there came a time when the value of the British Pound began to drop. When the pound’s value decreased significantly, Hazrat Khalifatul Masih IIra was strongly inspired in his heart to take advantage of this opportunity, and he understood that this moment was valuable.
On 6 January 1920, whilst he was returning after leading the Zuhr prayer. At that time, some latecomers were offering their prayers in the mosque, due to which the path was blocked, so he stopped there and sat down. After sitting there, he instructed the Nazir Bait-ul-Mal [Secretary of Treasury] to immediately take 14,000 or 15,000 rupees in loan and send it to England, and since the exchange rate was declining, a significant amount of pounds could be acquired by exchanging rupees.
When Hazrat Khalifatul Masih IIra returned home after this, he finalised this plan. The Nazir Bait-ul-Mal also wrote it down. However, when he finalised it, instead of sending 14,000 or 15,000 rupees, Huzoor increased the amount to 30,000 rupees, and instead of writing “loan” (because first Huzoor said a loan should be taken), he wrote the word “chanda” [financial donations]. Huzoorra used to say that all of this happened by itself and after writing this down that same day, Huzoor handed it over to the Nazir Bait-ul-Mal at Asr time, and directed that people be gathered after Maghrib prayer for this purpose. There was little space in the Mubarak Mosque, and there was very little time to make the announcement, yet despite this, 6,000 rupees were collected in response to Huzoor’sra announcement. The next day, this scheme was announced to the women, and again that day at the ‘Asr prayer, another appeal was made among the men in the Aqsa Mosque. And finally, on 9 January 1920, a formal announcement was made during the Friday Sermon. By 10 or 12 January, 12,000 rupees had been collected in chanda from Qadian alone, and this poor Jamaat of the people of Qadian sacrificed greatly in order to collect this chanda. Huzoorra stated:
“It was not possible for such a poor Jamaat to make such great financial contributions without special divine help, and I believe that Allah the Almighty’s special blessings were associated with making financial contributions at that time.”
He said, “People’s zeal and excitement was a sight to behold. It can only truly be ascertained by those who saw it for themselves. Every man and woman was offering financial contributions while filled with a passion for sacrifice. A child, the son of a poor and hardworking man said, ‘I have saved 13.50 rupees’” At that time, 13.50 rupees held some value, and with the currency rate having fallen it would
have been one or one and a half pounds. In any case, he said, “‘I have saved 13.50 rupees which I am sending as financial contribution.’” Hazrat Musleh-e-Maudra says, “I do not know what the boy’s ambitions were for which he was saving that money, but not only did his passion for the faith lead him to sacrifice his money, he also sacrificed his ambitions. In any case, more and more people continued taking part in this sacrifice.” Then Hazrat Khalifatul Masih IIra also made an appeal to other areas such as Gurdaspur, Lahore, and other places and the thought was that the target of 30,000 rupees would be fulfilled by these three districts. Thereafter, he said, “I was concerned that other jamaats might complain and so I expanded this and also increased the amount to 100,000 rupees so that more people may partake in the blessings.” In fact, one person wrote to Hazrat Musleh-e-Maudra saying, “Pray that God Almighty grants me success in my business. In exchange for this, I will cover the entire cost of building a mosque in England.” Hazrat Khalifatul Masih IIra said, “I did not grant permission for this because I did not wish to deprive others of the opportunity.” In any case this amount started to be collected, and through the Bank of India, it was sent to England in the amount of 3,468 pounds. You can compare your conditions today with the circumstances of that time; that amount totalled 52,000 rupees. This amount was gathered within a week and the remaining amount was sent later. Similarly, the value of the pound fell once again which resulted in receiving a greater amount of pounds for fewer rupees; the pound dropped from 15 rupees to six rupees. As I mentioned before, the construction and laying of the foundation for this mosque commenced upon Hazrat Khalifatul Masih II’sra arrival here.
The foundation of the mosque was laid on Sunday, 19 October 1924. It is recorded in history that on 18 October 1924, the newspapers said that the weather on 19 October was forecasted to be pleasant and sunny. However, God Almighty proved this forecast wrong and in a clear sign of His existence, it rained that day right from the morning. This matter was presented before Hazrat Khalifatul Masih IIra to which he said, “There is nothing to worry about, in fact, this is very good. Those who will attend the inauguration under such conditions will come out of sincerity.” There is also rain forecasted for tomorrow; let us see whether this forecast proves true or not. In any case, he said, “Those who attend will come out of sincerity, and God willing, this event will be successful.” A small marquee was erected so that people could sit under it and easily attend the programme. Invitation cards had been sent to various people. This included Members of Parliament, leaders, politicians, diplomats, and various other groups of people. Due to the short notice, it was thought that the attendance would be quite low, but despite this, there was a large number of guests who attended. There were representatives from various countries and this event was successful in every respect. During the event, Hazrat Khalifatul Masih IIra stood by the place where the foundation stone was to be laid, at which time Hazrat Hafiz Roshan Alira recited two chapters of the Holy Quran; Surah al-Lail and Surah al-
A’la. After that, Hazrat Khalifatul Masih IIra delivered an address. He stated:
“We have assembled here today for a function which is unique in itself. It is to lay the foundation stone of a building erected to remember that Being Who is the Creator of all, and to give expression to our feelings of devotion and worship of Him. Upon going there, we all become united, irrespective of the country or rule we hail from or the language we speak. When we stand in His presence, Who is the centre of all, we forget all distinctions of age, rank, colour, east or west, for the closer one draws to that Being, the differences diminish and the unity increases. So we have assembled here today to lay the foundation of a building, which is a sign of the unity and harmony; it assures us of the fact that our source and our place of return is the same and that we should not fight with each other or create trouble merely owing to some differences amongst each other.”
He continued:
“There have always been differences in the world, and there is nothing wrong with that. In fact, it is a good thing, as the Holy Prophetsa has said that differences are a sign of mercy and are not harmful. What’s harmful is intolerance (for there to be differences that then lead to intolerance). In other words, when one’s own desire transcends the bounds of unity when everyone insists that their opinion should be agreed upon (it cannot be that there is only ever agreement, and never any disagreement). In fact, differences are a sign of progress. If this is adopted by man, then success becomes within reach.”
He also said:
“Man should establish tolerance. People say that differences are a bad thing, but if there were no differences, then what significance would tolerance hold? Tolerance can only be exercised when there are differences. Tolerance can only be employed when there are differences in certain matters. It is then that one can exhibit tolerance and strive not to cause any sort of harm to anyone else.” This is something which should always be borne in mind. He further stated:
“What the world needs is tolerance— meaning that people should live with love despite their differences in beliefs and principles. Certainly, everyone has the right to call others towards what they believe is good for them, because without spreading teachings, knowledge cannot advance. However, what no one has the right to do is attempt to change someone’s speech or actions before changing their heart, or cause them harm simply due to differences in opinion. This is wrong.”
Forcing someone to change their words or actions is unjust; the heart must change first. If force is applied, it is wrong.
He further stated:
“A mosque is built to foster this spirit, and Islam has termed mosques as The House of Allah, meaning it is a house where no human has the right to expel anyone due to differences or cause them harm, for it is not their house but God’s.”
However, the Pakistani clergy today believe that it is within their rights to do as they please, and Ahmadis have been
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restricted from entering mosques. In any case, he further said:
“This is not the house of any person, but the house of God, the God of the enemy, and their own is the same. In the Holy Quran, Allah says:
“That is, ‘And who is more unjust than he who prohibits people from worshipping in the house that has been established for Allah’s worship.’” (2:115)
This injustice is being committed today by the Pakistani clergy in the name of Islam.
Nevertheless, he stated:
“History proves that during the time of the Holy Prophetsa, a delegation of Christians from Yemen came to meet him. As they were conversing with him, the time for prayer arrived, and they asked permission to go outside to pray. The Holy Prophetsa said, ‘There is no need to go outside for your prayers; pray inside our mosque.’ The Holy Quran’s teachings and the practices of the Holy Prophetsa confirm that the doors of Islamic mosques are open to anyone who wishes to worship God, and Islamic mosques serve as a unifying point for people of different faiths.”
He further stated, “It is with this very spirit and these sentiments that we (the Ahmadiyya Muslim Jamaat) have intended to build this mosque, and I am inaugurating it today. But before laying the foundation stone, I want to announce that a mosque is built solely for the worship of God Almighty, so that His love may be established in the world, and people may turn towards religion, for without it there can be no true peace or real progress. And we will never prevent anyone from worshipping in this mosque who wishes to worship God, provided they follow the rules established for its administration, and provided they do not disturb the worship of those who have built this mosque to fulfil their religious needs. I firmly believe that the spirit of tolerance that will arise from this mosque will help eliminate discord and establish peace, and soon the time will come when people will abandon war and strife and live together in love and harmony. The entire world will recognize that since all humanity is created by the same God, they should live with even greater love and affection than brothers and sisters. Instead of hindering each other’s progress, they should help one another advance. Just as a father dislikes his children fighting amongst themselves, likewise, God never likes that His creation be engaged in mutual conflict and warfare.”
He further stated:
“Many wars are caused by people being distant from God. This is why Allah the Almighty sent the Promised Messiahas, the founder of the Ahmadiyya Muslim Jamaat (these wars arise from estrangement from God, and to unite everyone, Allah the Almighty sent the Promised Messiahas in this age), to draw people towards God and remove their differences, fostering unity and love among them. Thus, by God’s grace, the Ahmadiyya Jamaat will continue striving to eliminate all racial and political wars. We hope that the virtuous people of different religions in every country will support us in
these efforts to establish peace, and indeed, the signs of this are already visible.”
He stated that there were different people present at that time, and the presence of honourable individuals from various nations shows that we are coming together. Even today, a hundred years later, by the grace of Allah the Almighty, we see that many people of different nations and religions say that when they come to the platform of the Ahmadiyya Jamaat, they all feel united.
As you visit the mosque, especially those who go to the Fazl Mosque for prayers, you will notice that Hazrat Khalifatul Masih IIra installed a plaque, on which it is written:
“I, Mirza Bashiruddin Mahmud Ahmad Khalifatul Masih II, Head of the Ahmadiyya Community, which has its Headquarters at Qadian, Punjab, India lay the foundation stone of this Mosque today, the 20th Rabiul Awwal 1343 Hijra, to seek the pleasure of God so that His name be glorified in England and the people of this country may also partake of the blessings which have been vouchsafed to us. I pray to God that He may accept this humble and sincere effort of all the members of the Ahmadiyya Community, both women and men, and that He may provide means for the growing prosperity of this Mosque and may He make it for ever and ever a centre for promulgating the views of purity, piety, justice and love, and may this place prove a sun of spiritual light radiating forth in this country and in all the countries around the blessed beams of the Heavenly light of the Holy Prophet Muhammad, the Chosen one of God and the Seal of the prophets, and of Ahmad the Promised Messiah, the prophet of God the Vicegerent and the reflection of Muhammad (may peace and the blessings of God be upon them both). Amen “19-10-1924”
This is the entire inscription which can be read there. With Allah’s grace and prayers, the foundation stone of this mosque was laid. Many newspapers published this news widely. They published various extracts of Hazrat Musleh-e-Maud’sra speech and commended the work of the Jamaat. Some of the points I have mentioned were a summary of Hazrat Musleh-e-Maud’sra speech, there are further details. Those who wish to read the full account can do so.
Two years later the mosque was completed and inaugurated in 1926. Prince Shah Faisal was supposed to inaugurate the mosque and was instructed to attend by his father. However, owing to the reaction of the Muslims, the king stopped him from going. Subsequently Sheikh Abdul Qadir Sahib inaugurated the mosque. He made it clear that he was not an Ahmadi, yet despite this he said that we ought to serve Islam and by putting our differences aside, we should assist one another for this cause. Nonetheless, it was owing to his courage and open-heartedness that he said this. May Allah the Almighty grant him reward for this. (Tarikh Masjid Fazl Lonodn, Manager Book Depot, Qadian, pp. 9-14, 18-35, 45-48, 52, 78; Tarikh-e-Ahmadiyyat, Vol.3, pp. 377 and 406; https://shahjahanmosque.org.uk/ the-mosque/history/explore/) Thus, this was a brief history of the Fazl Mosque and the very purpose of building
this mosque was for the propagation of the message of Islam in the West. Today, as I mentioned earlier, we are commemorating 100 years, but this celebration is not for any worldly purposes. Rather, I have explained from the sayings of Hazrat Musleh-eMaudra and the writings of the Promised Messiahas, this mosque has been built so people can gather together to worship the One God, and also fulfil the rights of each other; to improve spiritually and excel in adopting excellent morals. In this era when people are abandoning God, the importance of the mosque increases even more than before. According to Allah the Almighty, the purpose of man’s creation is worship and people are moving away from this. Therefore, today we should strive to fulfil the rights of worship. In our surroundings, among our people and our progeny we must inform every one of them that one’s true life and survival is if we worship Allah the Almighty and fulfil His rights as well as the rights of His creation, and for us to follow His injunctions. Only then can we establish peace, tranquillity and harmony in the world.
Only then can we successfully ensure this world moves ahead in peace, tranquillity and harmony and we can live our lives. Otherwise there is nothing aside from fighting and disorder, which we can see around us today. Thus, every Ahmadi ought to keep this purpose in mind.
The Holy Prophetsa said that one should like for others what they like for themselves. (Sahih al-Bukhari, Kitab al-Iman, Hadith 13)
Therefore, in light of this teaching, it is the duty of every Ahmadi to inform the world about the teachings of Islam which is full of peace, love and affection: it is a message that contains peace and harmony. We ought to inform the world and make them understand that this is the only guarantee of man’s survival, there is nothing else that can save future progeny from destruction and falling into the abyss of ruin. It is not a far-fetched notion that these wars will cause future generations to be born with disabilities, be handicapped and suffer complications. It is necessary to warn people of this as well. May Allah the Almighty grant everyone the ability to fulfil the rights of this mosque and every other mosque. It should not only be this mosque, but every Ahmadi ought to ensure every mosque remains full of worshippers and that we strive to fulfil its due rights, and may we fulfil the rights due to our worship. May we fulfil the rights of spreading the message of Allah the Almighty; may we fulfil the rights of spreading the message of Islam. May we become those true Muslims for which Allah the Almighty sent the Holy Prophetsa and in this era, his True Servant, so that the revival of Islam can begin and to establish the reign of Islam and the One God on earth, in order for the flag of the Holy Prophetsa to be raised aloft in the world. May Allah the Almighty enable everyone to do so.
(Official Urdu transcript published in the Daily Al Fazl International, 8 November 2024, pp. 2-6. Translated by The Review of Religions.)
Muin Ahmad | Executive Editors: Ataul Fatir Tahir, Aqeel Ahmed Kang | Research: Awwab Saad Hayat, Iftekhar Ahmed | Associate Editors: Jalees Ahmad, Ata-ul-Haye Nasir
