Issue 134 January 2017

MUSLIM

AUSTRALASIAN

Multimedia News & Views

ISSN: 1039-2300

AMUST

Print Post Publication No. 100021354

Print edition published Monthly on first Friday with Website updates

Muslims Must Engage with Mass Media

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TIME

www.amust.com.au

Phone: (02) 8006 2063 Email: info@amust.com.au

Issue # 134

Movie Review: Down Under AUSTRALIA PAGE 12

January 2017; Rabi’ul Aakhir 1438

Terrorism: Non-Islamic Non-Negotiable

UMMAH PAGE 17

$1.00

Visit to Bosnia with Zeynab TRAVEL PAGE 21

Photo by Shems Photography.

Female Islamic scholars excel at ISRA 2016 Zia Ahmad The Centre for Islamic Sciences and Civilisation (CISAC) at Charles Sturt University in partnership with Islamic Science & Research Academy (ISRA) held its fourth, yearly graduation presentation on Saturday 10 December at Old Government House, Parramatta Park in Sydney.

Twice more than last year, a record 46

successful graduates received their Diplomas, Associate Degrees, Bachelor Degrees, Graduate Diploma and Master degrees and Graduate Certificates conferred by Professor Tony Downs, Deputy Vice Chancellor, CSU and presented by Professor Lesley White, Executive Dean, Faculty of Arts, CSU. Out of 18 graduates who were awarded Master of Islamic Studies, a number of females passed with distinction while only one male candidate Mohammad Wardak

passed with distinction.

ISRA graduations are a unique combination of intellectual, academic, emotional and spiritual experience held in a dignified yet family friendly atmosphere.

Tears of joy were shed for high achievements by the graduating students, their teachers as well as family and friends.

There were also watery eyes for one of the students Milad Bahram who was awarded Associate Degree in Islamic Studies posthu-

mously.

The formal event was also attended by ISRA staff from Sydney as well as Melbourne and Charles Sturt University academics, community leaders and families of the graduates where, in addition to brief comments by staff, the graduates also shared their feelings from the stage in a one minute speech, many of them shedding tears of joy at the completion of their unique educational journey. continues on page 9

Celebrating a decade of Australian Muslim Achievement Yusra Hadi The 10th annual Australian Muslim Achievement Awards was held on 11 December 2016 at the Grand Royal in Sydney.

The event was hosted

by Mission of Hope, in recognising the outstanding contributions made by Australian Muslim men, women, businesses and organisations towards the community.

The event attracted some of Australia’s most creative and hard-working members of the community.

The nominees, finalists and winners were selected through a strict criterion by twenty judges across Australia.

Nazeem Hussain kicked off the stage and ended the night with a stand-up comedy performance.

“Had a blast with my mum at the Australian Muslim Achievement Awards. Received ‘Creative Artist of the Year’ but if you’ve

ever met my mum - you’ll know she’s owed 100% of the credit, she’s the source of any and all inspiration (apart from my wife!) my hero.”

The night began with Quran recitation followed by an acknowledgement of country

by Uncle Ken Canning.

Mission of Hope President Nasreen Hanafi and Trustee Hanan Dover greeted attendees with a warm welcome and then proceeded with the award ceremony.

The first finalist award was presented to ‘The Pillars of Guidance Community Centre’ for the best new community project of 2016.

This community organisation strives to provide Muslim communities across Melbourne with religious and spiritual guidance.

Father Rod Bower was proudly awarded the Abyssinian of the Year award.

The award recognised his impressive accomplishments and efforts in standing up against racism and oppressive policies.

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continues on page 3

Nazeem Hussain (right), winner of the ‘Creative Artist of the Year’ award with his mother and Hanan Dover (left), Trustee of Mission of Hope.

Dispose of this paper thoughtfully - PLEASE RECYCLE

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Australasian Muslim Times

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January 2017

UMMAH 17 - 18

EDUCATION 19 - 20

TRAVEL 21

BUSINESS 22

Celebrating Australian Muslim Achievement Continued from page 1 He said “Human need comes before ideology; the spirit of hospitality overcomes the fear of the stranger and at the end of the day bridges will make us feel safer than walls.”

The award was presented by the Grand Mufti of Australia, Dr Ibrahim Abu Mohammed.

Managing Director of Crescent Wealth, Talal Yassine won the Man of the Year award. Crescent Wealth successfully received two awards on the night, winning the Business of the Year and Event of the Year awards.

One of Australia’s most remarkable and unforgettable events, it was no surprise that Eid at Taronga Zoo was awarded Event of the Year award.

“I was honoured in being named Man of the Year. My warmest thanks and sincere gratitude to everyone for their support this year,” Talal Yassine said.

Attendees had the chance to meet and greet the winners before the room literally froze in an attempt for a short and fun mannequin challenge.

‘The White Coats’ homeless run organisation won the community organisation award for their outstanding support in serving the homeless in Sydney.

“Thank you to the community for sticking with us. We could have not done this without your support.”

Amongst the finalists with multiple final-

NEWS

SOCIAL 23

ist awards was the Sydney-based comedian, Steve Dabliz.

Mr Dabliz was granted with the People’s Choice award and Social Media of the Year award for his humorous skits and active role in highlighting issues regarding drugs, alcohol, and identity.

He also received the Media Outlet of the Year award on behalf One Path Network in which he was also involved with.

Sana Karanouh won Volunteer of the Year for her work with the CC Community Kitchen.

“I am extremely honored and privileged to accept (this award) on behalf of (CC Community Kitchen). It’s the members who make this page great and successful; without your kindness, we are nothing,” she said.

She touched on issues the community kitchen deal with: DV victims, asylum seekers, homeless and single parent families.

“Helping these people make us better people everyday; what is an award when our akhira is being secured by simply showing kindness in this dounya,” she added.

Usman Khawaja won Sportsperson of the Year, Somayra Ismailjee won Youth of the Year, Dalya Ayoub won Role Model of the Year, Sherene Hassan won Woman of the Year, Yasmin Khan won the Lifetime Achiever award, and Professor Halim Rane won Professional of the Year award.

The AMAA 2016 was a great success and will be held again in 2017 to reveal new and

AMUST

AMUST Issue # 134 Friday 6 January 2017; 7 Rabi’ul-Aakhir 1438 News

1-4

- Female scholars excel at ISRA - Celebrating AMAA’s 2016

5-7

Boomerang

- Prioritise real issues from non-issues - Muslims must engage with media

8 - 11

Community

- NZF Summit highlights achievements - Principal wins national award - Unity Grammar at World Robotics

Australia

12 - 13

- Movie Review: Down Under - Corporate tax transparency - Contemporary voices in Australia

Lifestyle AMUST reporters Hanif Bismi and Yusra Hadi receive finalist certificates for Zia Ahmad, finalist for “Man of the Year”and AMUST, finalist for “Media Outlet of the Year” respectively. inspiring individuals within the community.

Photos by Benny Baharuddin, Baha Ben. Yusra Hadi is a Sydney based artist, studying a bachelor of communications: journalism and media at the University of Western Sydney.

14 - 16

- Recognition for helping pedestrian - IPDC leaders forum - Intimacy in Marriage

Ummah

17 - 18

- Terrorism: Non-Islamic - Shivaji statue to beat Taj Mahal - I am a Racist - Live with it!

Education

19 - 20

- Attributes of Allah - Ad-Darr - Towards generosity

Travel

21

- A visit to Bosnia with Zeynab Gamieldien

Business

22

- MEFF elections 2016 - AMUST Classifieds

Social

23

- How Online trolls make us stronger - App of the month: Dua & Azkar

AMUST Team

Winners of the Australian Muslim Achievement Awards 2016. Photo by Benny Baharuddin.

Muslim high achievers at Year 12 exams 2016 Zia Ahmad The preliminary results obtained so far indicate that Muslims students have performed well both in NSW and Victoria in their Year 12 school exams during the year 2016.

Higher School Certificate (HSC) in NSW and Victorian Certificate of Education (VCE) is awarded to students who successfully complete their secondary education.

Both HSC and VCE provide diverse pathways to further study at university or TAFE (Technical and Further Education).

The Australian Tertiary Admission Rank (ATAR) is the primary criterion for entry into most undergraduate-entry university programs in Australia and is used in all states except Queensland who will adopt it from 2018.

The ATAR is a percentile score given between “less than 30” up to 99.95 (in a minimum increment of 0.05) which denotes a student’s ranking relative to their peers upon completion of their secondary education.

The Victoria based Sirius College with 6 campuses throughout the state performed exceptionally well. Its 20 students recorded an ATAR above 90; and 35 students received an ATAR above 80.

Sirius top student Ertugrul Erciyas attained an ATAR of 99.50 while Rami Dennaoui and Harun Ergi received perfect study score of 50, for further mathematics and computing informatics respectively.

Other students who did well included

January 2017

Zamzam Wardere 98.5, Muhammad Siddiqui 98.45, Hakan Gocol 97.75 and Teba Mazin 97.20.

Amity College with 3 campuses in NSW maintained its position as one of the top schools in the state with 1 in 5 students achieving an ATAR of 90+, 1 in 2 80+ and state ranking of 3rd, 4th and 5th in Turkish language.

Amity students achieved 84 mentions in Distinguished Achievers List, which is a result of 90 and above.

Amity College is also ranked in the Top 20 Schools in Mathematics in the state. Only other Islamic School in this category which is dominated by selective schools included Al-Faisal College.

Amity top student, Samia Jamal ATAR 99.30 was acknowledged as a NSW All Rounder for achieving Band 6 (90+) in all her six subjects. Other students who achieved an ATAR above 97.00 include

Managing Editor: Zia Ahmad Graphic Designer: Rubinah Ahmad Chief Adviser: Dr Qazi Ashfaq Ahmad Multimedia Journalist: Mobinah Ahmad Columnist: Dr Abul Jalaluddin (Finance) Columnist: Bilal Cleland (Victoria) Columnist: Manarul Islam (ACT) Columnist: Dr Daud Batchelor (Brisbane) Columnist: Anne Fairbairn (Sydney) Promotion: Dr Wali Bokhari Web Developer: Shadow Approved Multimedia: iMoby Productions Printers: Spotpress Pty Ltd Distributers: Wrapaway Transport Pty Ltd Distributers: Abul Fateh Siddiqui, Shujaat Siddiqui, Usaid Khalil, Aamir Ahmad, Ibrahim Khalil, Usman Siddiqui, Zahid Alam, Shahab Siddiqui, Mahmoud Jaame, Mateen Abbas, Rashid Idris, Kamrul Zaman, Sakinah Ahmad, Anjum Rafiqi, Hasan Fazeel, Dr Quasim, Ismail Hossain, Hanif Bismi, Zohair Ahmad, Luqman Landy.

AMUST Contacts PO Box 111, Bonnyrigg (Sydney), NSW 2177 Australia.

Email: info@amust.com.au Ph:(02) 8006 2063; Fax: 9823 3626

Disclaimer

Halil Aydogan 99.2, Yunsar Jillani 98.25, Sinem Mahmoud 98.05, Ayse Atalay 97.7 and Mansour Adie 97.05.

Another School that did well includes Unity Grammar College where over 40% of its students achieved an ATAR in the top 30% in NSW.

www.amust.com.au

The views and opinions expressed in articles, and Letters to the Editor, Website Comments are those of the authors and do not necessarily reflect the official policy or position of The Australasian Muslim Times.

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BOOMERANG Prioritise real issues from non-issues Readers UMMAH 17 - 18

EDUCATION 19 - 20

TRAVEL 21

BUSINESS 22

SOCIAL 23

There was a lot of chatter towards the end of December 2016 on social media by young Muslims on how to deal with Christmas and New Year celebrations.

Amongst various opinions ranging from one extreme to the other, Fatwa was being passed as to the haram aspects of these celebrations with quotations and misquotations of Hadith, as if it was a matter of life and death for Muslims to tackle this issue.

While the world was celebrating the achievements of 2016 and planning for further progress in 2017, Muslims were bickering over outdated fiqh rulings for and against dealing with Christmas and New nous converts to Islam, they established a Year greetings to our Christian neighbours rich civilisation in India. and work colleagues.

They were proud of their religion, culture, While 2016 has been a disaster for Mus- strong, brave, rich and powerful and made lims in terms of intra-Muslim warfare, tergreat advancements in language, poetry, rorists attacks against innocent peolaw, architecture, civil and military ple, Muslims or others, suffering administration. and starvation amongst Muslims EDITORIAL As a result of their more addue to man-made disasters, chavance way of life, the non-MusAssalamu os, corruption and destruction lim majority in India adopted Alaikum in one Muslim country after anMuslim culture, arts and sciencGreetings other, rise of Islamophobia on a es, education, language, cuisine, global scale with anti-Muslim eldress and etiquettes. This reached of Peace ements gaining electoral power in the peak during the Mughal rule. most Western democracies, here we However, when the rot set in with are, wasting our energy on non-issues. the balkanisation of the Mughal empire How pathetic it is and how it shows the during the 18th century, Muslims rule debankruptcy of our thinking. clined in India.

This state of affairs calls for some lesWhile the British starting from their sons from history. foothold in Calcutta were conquering one Indian Muslims have a glorious history princely state after another in India, the where they ruled India for almost a thou- ruling rich Nawabs of Lucknow were busy sand years as a minority. With the conflu- with games of chess, kabootarbazi (pigeon ence of Muslims of Arabic, Turkish and flying), and patangbazi (kite flying) while Persian origins and of course the indige- Ulama were bickering over the number of

comments Have your say

Send us your thoughts about news or current events to be published in the next issue of AMUST Email us at info@amust.com.au

Congratulations to AMUST buckets of water that needs to be taken out of a well should a pig fell in there in order to make water Halal. And this way Muslims lost the whole of India to a foreign company.

Today Muslims are dominated by a much more powerful culture, are weak, divided and dis-empowered. Hence their poor condition. Bickering over simple and outdated fiqh out of time and out of place will not solve their problems.

Muslims need to deal head on with modernity, need to find ways and means to get empowered, united with a purpose, educated, wealthy and innovative to live in the contemporary world successfully in peace with people of other faiths and cultures in this global village.

So, let’s get away from small thinking, prioritise, think big, aim high and plan and work towards empowering the ummah than fighting over non-issues and breaking relationships over minor differences in fiqh.

ZI Ahmad

Muslims must engage with mass media Abdul Malik Mujahid I will never forget this conversation.

An award-winning writer was working for a top American newspaper. I don’t remember why I ended up giving her a ride, but I remember that she kept asking me why Muslims don’t respond to media coverage. She said that each time she wrote a positive story about Muslims, her paper received hundreds of emails, letters, and calls in protest while receiving hardly any appreciation. Her bosses didn’t like that, and it was counted against her.

She was eventually let go from that publication.

Another award-winning journalist, with no relation to the writer mentioned above, and working in a separate paper, told me exactly the same and was also eventually let go.

Muslims, like all Americans, love to hate the media.

Americans’ trust in mass media “to report the news fully, accurately and fairly” has dropped to its lowest level, at 32%, in Gallup polling history.

But the media’s work has real consequences for Muslims. According to the last survey available, the approval rating of Muslims stands at 17%. When the survey asked Americans why they have a low opinion of Muslims, they pointed to the media.

The media has allowed Islamophobia to go mainstream. And although Americans don’t trust the media, television, radio, and newspaper publications (both print and online) are still major sources of news, with 57% saying television is their main source of news.

So if you’re worried about the bullying of Muslim children increasing by 660%, and 20% of bullies being teachers, you need to look no further than the media.

The media can play a positive role. After 9/11, the approval rating of Muslims went up as high as 59% as the media made a serious effort to be positive about Islam and

January 2017

Muslims.

This can happen again, but it will require work. It will require us to try and influence the media by developing relationship with the human beings working in the media.

But don’t delegate this to some organization. Organizations will do their work, but the media is too massive and too omnipresent to be a task delegated to a couple of staffers or even volunteers.

Each Muslim needs to take personal charge of this work, and each masjid needs to focus on at least one media outlet.

Here is what you can do personally: 1. Can you or your family adopt one media outlet? Consider, for example, Channel 7.

2. Whenever you’re watching Channel 7 (and try to watch it regularly, so you get a feel for their work), keep an eye on their representations of Muslims, civil rights issues, climate issues, etc.

3. Whether the content is good or bad, make a note of it with the date & time, as well as the reporter’s or producer’s name.

4. Send them appreciative messages about what you like, and send them feedback about what you dislike.

5. Twitter is the best way to connect with them, although good old letters to the editor are still very influential.

6. Try to understand their personal likes and dislikes through their Facebook newsfeed.

7. Personalize your communication to specific individuals instead of addressing the company in general.

8. Pitch an idea: Don’t just be reactive, suggest ideas! LinkedIn is very useful since you can search media professionals and develop a feel about the stories they might be working on already. That can help you pitch an idea to them.

9. Please keep a detail record of your communications. It will help to be very helpful information.

Helping your masjid and organization: 1. Get your masjid or your organization to write formally to them. Organizational input is taken seriously by the media.

AMUST

I am very much delighted to hear the news that AMUST is a finalist for the “Media Outlet of the Year” and your Managing Editor, Mr Zia Ahmad for the “Man of the year” award for the Australian Muslim Achievement Awards 2016.

Please accept my heartiest congratulations on behalf of the Aligarh Muslim University Alumni of Australia for this great achievement.

Your selfless dedication and devotion to the cause of the Muslim community in Australia has earned you this deserving recognition.

It is an honor for our organization that we have among us, one of finest and best of community workers in Australia.

This is just the beginning and I wish and pray that it is followed by many more awards and distinctions in future.

Siraj Akhtar Secretary, AMU Alumni of Australia Sydney.

Re: Dutton under heavy criticism

Minister Dutton has presided over an immigrition system which sees refugees , the worlds most vulnerable and endangered humans, murdered, raped, assaulted, tortured and deliberately deprived of basic human rights. All in order to keep his unfit and undeserving party of bigots and haters in power. He and his fellow extremists on the so-called Liberal right have given oxygen to haters and bigots and are responsible for the resurgence of political parties like One Nation and its fellow travellers in the Senate.

Not only should Dutton be sacked, if Malcolm Turnbull wants to retain any shred of integrity, he needs to purge his government of the other Dutton’s who sit on the benches behind him.

Gary Dargan

SUBSCRIBE TO AMUST 2. You can organize a meeting between key members of your Islamic center and the editorial board of that media organization.

3. One of the menu item on your website should be “Press” or “Media.” It should list your spokesperson or media contact to facilitate media contacting you for your perspective.

4. Organize a media workshop at your masjid.

Remember that the media is made up of humans, and relationships matter a great deal. You can influence them. Reporters appreciate it when you get to know who they are and what they care about.

I am aware of several success stories when individual Muslims have been able to win over the heart and mind of human beings in media.

However, sabr--or patience--is the key.

Change will not happen overnight. Relationships take time.

The consequences of bad media coverage for Muslims are high. Don’t expect some organization to handle media relations for you. You and I, as responsible citizens, must personally engage in this work as well.

Imam Abdul Malik Mujahid is president of Sound Vision and a host of the daily show Radio Islam on WCEV 1450 AM in Chicago, USA and www.RadioIslam.com.

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UMMAH 17 - 18

EDUCATION 19 - 20

TRAVEL 21

BUSINESS 22

BOOMERANG

SOCIAL 23

AMUST

The vicious circle of bigotry and terror Bilal Cleland The arrest of alleged terrorists in Melbourne, the burning alive of two Turkish Muslim soldiers

by ISIS, the assassination of the Russian Ambassador in Turkey, the criminal truck slaughter in Berlin, suicide bombings in several Muslim cities, the killing of innocent civilians in war zones, atrocity after atrocity, are all terrible events in which the name of Islam is dragged in the dirt.

There are sound scholars defending justice and Islam, but they compete on the internet and on the airwaves with palace scholars and ignorant but media savvy muharibs who repeat what their masters convey to them.

At the same time as we see this spread of poisonous fringe cults in places of conflict and their wannabees in prosperous secure nations like Australia, we are witnessing the mainstreaming in the EU and the USA

of a style of racism and political extremism which we though had died in the bunker with Hitler. Marine Le Pen has high hopes of shaking the French Presidency, Theresa May is taking the UK to economic recession and rising racism, with the enthusiastic support of UKIP, and the victory of Trump has energised every lunatic right wing group in that country. Angela Merkel of Germany is one of the few sane, stable voices defending universal values.

A few years ago it would have been unthinkable that a national security adviser [chosen by President elect Trump], Retired Lt. Gen. Mike Flynn, would meet with the leader of Austria’s Freedom Party, which was founded by former Nazis after WWII. “This is not just any opposition party: It is one with Nazi sympathies,” said Daniel Serwer, a former state department official who’s now a professor at the School of Advanced International Studies at Johns Hopkins University. “…………. His long-term strategy colleague, Steve Bannon, is an ethnic nationalist and anti-Semite.”[21 December 2016 Huffington Post] These extreme right movements, thrive

on ISIS style terror, and use it to try to defame all Muslims and Islam. According to Owen Jones “Islamist terrorist fanatics and the west’s ascendant populist right are now working in tandem. They are feeding off each other. They are interdependent. Their fortunes rise with each other. This morning Nigel Farage tweeted: “Terrible news from Berlin but no surprise. Events like these will be the Merkel legacy.” What kind of contemptible individual mixes horror with vindication?” [Guardian 20 December 2016 ] While Australia also suffers from the rise of racist groups, the picture is not as bleak as that in Europe and the USA. Mapping Social Cohesion, The Scanlon Foundation Surveys 2015, which may be accessed online, reported that their surveys had found a consistently high level of agreement with the proposition that ‘multiculturalism has been good for Australia:’ 84% in 2013, 85% in 2014 and 86% in 2015. It is seen as facilitating integration in Australia whereas in Europe multiculturalism is seen as a failure.

Consistent with other countries there was a decline in trust in the federal parliament.

In 2009 48% trusted Canberra ‘almost al-

Call for divestments and justice for Climate Change victims

ways’ or ‘most of the time’. In 2015 this was down to 30%.

The ranking of what are ‘the most important problems facing Australia today’ had a message for the Muslim community. “In 2015, the most significant change in ranking was in the proportion of respondents who specified national security and terrorism, which increased from less than one per cent in 2014 to 10% in 2015.” The lesson here is that we have to be able to draw a very clear line between Islam and these terror cults, the muharibs.

Despite the negative coverage of our community by much of the media, attitudes to Muslims were not as negative as might be expected. “Almost the same proportion are strongly negative (11%) as strongly positive (10%); the highest proportion (47%) indicate that they are ‘neither positive nor negative”.

We have much work to do to avoid going down the road to Trumpism, UKIP or Marine Le Pen. Bilal Cleland is a keen reader, a prolific writer and a regular columnist of AMUST based in Melbourne.

Complexity Fazlul Huq

Dr Daud Batchelor Former UN Secretary-General Kofi Anan’s think-tank estimated that 300,000 deaths result annually from human-induced global warming, the world’s greatest humanitarian challenge.

Poorer countries are particularly disadvantaged. In 2011, US agency NOAA reported prolonged drying in the Middle East believed linked to climate change (image: drier areas, 19712010). The 2006-11 drought contributed to unrest that stoked Syria’s civil war by devastating 75% of Syria’s farms reducing millions to extreme poverty. Many migrated to cities that became dissident hot-beds and ultimately led to their mass emigration as refugees.

Melting ice caps and glaciers and thermal expansion, expected to raise sea-levels 0.3-1 metre by 2100, already impact coastal areas. Kiribati in the South Pacific is requesting countries accept its citizens as climate refugees. UN experts believe by 2050 most of Australia’s Great Barrier Reef will be bleached resulting from anthropogenic climate changes.

The 2015 Paris Agreement entered into force and has been ratified by 118 countries representing 70% of world greenhouse gas emissions, taking action to ensure global warming doesn’t exceed an assessed disaster trigger level of 2 degrees Celsius. The Marrakech Conference (COP22) was held 15-18 November to facilitate global action by developing an accepted ‘rulebook’.

Much work remains to ensure the Agreement is effectively implemented.

Religious institutions provide moral support to the great majority of people and their leaders have called for immediate action to stem global warming. In 2015 leading activists from the Muslim world released The Islamic Declaration on Climate Change - arguably the most decisive religious statement on global warming – calling for effective action to replace fossil fuel use with 100% renewable energies by 2050, and facilitate social equity in affordable energy. It stressed: “Our species, though selected to be a steward (khalifah) on earth, has been the cause of such corruption and devastation that we are in danger of ending life as we know it

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From bang of the fire-ball At time zero of the universe!

About fifteen billion years ago.

Inspired and ever deemed to be complex, As particles fused and aggregates queued.

So has life begun and continues to evolve, As all march towards the Final Abode, Willingly on a straight path or by force.

on our planet. This current rate of climate change cannot be sustained, and earth’s fine equilibrium (mizan) may soon be lost.”

Muslim Gulf countries are the world’s worst per capita emitters. Climate change impacts will increase causing harm. By 2025 impacts are expected to reduce renewable water resources in the Arab region by 20%, acerbating scarcity. Shouldn’t wealthy GCC countries who contribute disproportionally to desiccation be held responsible? As Prophet Muhammad (Peace be upon him) stressed many times against harming neighbours, I propose a GCC Compensation Fund be established to compensate neighbouring countries most impacted by global warming. Validity of such fund under Islamic law deserves investigation. GCC countries (with perpetual sunshine) should adopt an RE agenda. Affluent Australia is not much better lying 11th globally amongst highest per capita emitters; shouldn’t we compensate affected Pacific island countries?

37 Australian faith leaders supported by the Australian Religious Response to Climate Change (ARRCC) joined the groundswell of 303 senior leaders from 58 countries who signed the COP22 Interfaith Climate Statement submitted to UN Secretary-General, Ban Ki Moon, at Marrakech.

It described continued fossil fuel use as

“ethically untenable” and urged institutions to divest trillions of investments into RE. The Islamic Society of North America, one of the first religious institutions to announce divestment plans, displayed an excellent leadership example.

Expanded research funding is needed to improve RE’s reliability for base load generation. Civil society also needs to prod the Big Business-dominated LNP Government, which is doing little to change the archaic bad energy economy. Citizens everywhere can willingly reduce wasteful consumption and live sustainably, and with savings achieved, show preparedness to pay a little more for RE, which however will show cost reductions as mass efficiencies are gained.

These are big steps towards returning Earth’s systems to balance, harmonising our spiritual existence with that of the natural environment, and achieving greater social equity in using resources. This exemplifies a responsible khalifah leaving a legacy of a vibrant beautiful, bountiful world for future generations.

Dr Daud Batchelor, holds an MA in Islamic and Other Civilisations and a Diploma in Islamic Studies from the International Islamic University Malaysia, PhD from University of Malaya, MSc from the University of London.

www.amust.com.au

Do you not ponder about His intent and design?

In order to comprehend the Signs within and beyond.

As goodness is that what provides lift and force, And evil takes you back or makes you astray, Do you not feel the urge to tune and resonate?

To bind in justice, compassion and love, And fragment not in greed and hatred.

So let us reject evil and embrace goodness, And as always rejoice in His Glory and Praise.

Associate Professor Fazlul Huq is based in Sydney and leads the Biomedical Science Cancer Research Group in the School of Medical Sciences, Sydney Medical School.

He is also an accomplished poet with over 1400 compositions in Bengali and English and has also been involved in various community projects.

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January 2017

COMMUNITY NZF Summit highlights outstanding achievements UMMAH 17 - 18

EDUCATION 19 - 20

TRAVEL 21

Zia Ahmad The National Zakat Foundation held its Annual National Summit on Saturday 3 December 2016 at Rydges Bankstown in Bass Hill, Sydney.

The event was attended by a large contingent of NZF volunteers, both males and females from all over Australia as well partners and local community leaders. The overseas keynote speaker was Mr Iqbal Nasim, Chief Executive of National Zakat Foundation, UK. Starting in 2013, the National Zakat Foundation was a ground breaking initiative to collect Zakat from Australian Muslims and

Mr Iqbal Nasim, CEO, NZF, UK.

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to utilize the funds to provide a lifeline for deserving recipients within Australia.

A volunteer based, registered charity, NZF provides an end-to-end service with respect to Zakat and in doing so aims to contribute to the development of a pious, confident, selfless and self-sufficient community in Australia.

NZF Australia was inspired by well-established sister organisations like NZF UK, NZF Canada and NZF South Africa and has developed links of cooperation and coordination with them.

NZF has six operating offices nationally, two in Sydney, in Liverpool and Lakemba, one in Coburg, Melbourne, one in Bentley, Perth as well as the 2 newly established ones in Brisbane and Adelaide.

The proceedings of the well organised Summit was started off by the MC, Mr Farooq Syed, the Melbourne based NZF Marketing Manager by welcoming all volunteers and guests and briefly introducing NZF. Sheikh Abu Bakr Zoud from Al Sunnah Foundation talked on NZF – A daee’s perspective while Sheikh Abu Adnan explained Zakat being pillar of Islam in order to attain Taqwa (consciousness of Allah).

The keynote speaker Mr Iqbal Naseem with his outstanding wealth of knowledge and experience talked on the aims and objectives of Zakat and its implementation in our contemporary society.

“Zakat is a right for the needy and equally important is the purification of wealth by the rich by giving Zakat and administration of the Zakat should have this concern for both

Mr Ismail Davids, CEO, NZF, Australia with his colleagues at the Summit. groups in order to implement this pillar of in Zakat distributed in 2013 to almost 3,000 Islam in the society”, Mr Naseem said. cases and $2.2 million in Zakat distributed He gave a unique analogy of Zakat be- by October 2016”, he said. ing filth of the wealthy, that must be given Mr Davids further added that NZF was away to stay financially healthy. Just like a looking in future to work with other partcow in the field where it needs to excrete ners like TAFE, local councils and interfaith in order to avoid constipation whereby the groups on innovative projects like affordable farmer spreads this waste product in the housing, helping domestic violence victims form of fertiliser in order for plants to grow. and needs of asylum seekers and refugees.

This fertilizer is Zakat, plants are the needy, The audience were also addressed by Mr cow is the rich while administrators of Zakat David Barrow of Sydney Alliance, Soofia play the role of the farmer.

Abbas, NZF Caseworker and Amal Hilmi, a The CEO of NZF, Mr Abu Muneer Ismail local community member.

Davids during his address highlighted the Zakat payment through NZF is 100% tax achievements of NZF Australia so far and deductible and their promise is 100% Zakat described its future perspectives. distribution for local needs in Australia.

“Alhamdulillah, it has been nearly three and a half years since we started NZF here Zia Ahmad is the Managing Editor of the and by the Mercy of Allah during this period Australasian Muslim Times and is based in we have grown from 148 cases and $69,800 Sydney.

Female Islamic scholars excel at ISRA 2016

Continued from page 1 The successful candidates were from a very diverse background in terms of ethnic background, faith, language, professions, religious training and ages.

CISAC is a unique institution where its courses are designed to synthesize modern academic excellence in combination with traditional Islamic learning.

The invited keynote speaker at this year’s graduation was Dr Ghena Krayem, Senior Lecturer at the Sydney Law School, The University of Sydney.

A high achieving Muslim women in hijab, she talked of her personal experience in breaking one glass ceiling after another and admitted that she still needs to do so on a continuing basis.

“When I mentioned during my Western Sydney public school years, that I wanted to be a lawyer, my teachers laughed at me and said no one from this school can get into law”. Dr Krayem said.

She said that with her Islamic motivation to seek knowledge, strength to aim high, great family support and opportunity to ex-

cel, she is here today.

However, she admitted that in today’s climate of Islamophobia, she occasionally has to deal with negative comments and had to persevere. She related how recently one academic at the University said to her “your presence in this institution is contradictory to Australian values”, that did offend her.

Her advice to the graduating students was that you have just climbed one mountain and this is just the beginning of your journey, you need to climb many more mountains with perseverance for your sake and for the sake of those around you.

While ISRA has a strong educational and research emphasis, it also focuses on community building and cooperation in religious, social, environmental and other major areas for Australia and the global society.

ISRA courses prepare its students to get actively involved in dealing with issues facing the Australian society and, in the process, assist in the development of locally trained religious and scholarly leaders in serving Australian community.

From left: Prof Tony Downs, Dr Ghena Krayem, Dr Zuleyha Keskin, Mr Chaker Aref and Dr Mehmet Ozalp (right) speaking. Photo by Shems Photography.

Dear ISRA I’m really gonna miss ya It wasn’t just knowledge that they taught ya They also gave you the tools to improve your character And work towards a greater hereafter.

The staff were more like family than teachers As dear to me as my own brothers and sisters From humble Mehmet, Salih and Derya To beautiful souls like Masheed, Rahil, Zuleyha, Tamana and sweet Heather I thank you all for your efforts and incredible nature For being there mornings, evenings and generally whenever.

A special mention to my thesis supervisor, Dr Derya I couldn’t have completed this milestone without ya.

Studying at ISRA was such a pleasure I pray I can take more classes at my own leisure Without worrying about exam pressure Or having to monitor my blood pressure And thank you to my classmates Who made the experience even better I will sincerely treasure All the warm memories I’ve made at ISRA Memories that will stay with me From now till forever My experiences at ISRA Have made me all the more richer And I pray that because of it We’ve pleased Allah And together are granted gardens in Jannah

Prof Leslie White hands late Milad Bahram’s degree to his brother. Photo by Shems Photography.

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Poem by Manal Etri

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Mohammad Wardak, the only male who passed with distinction. Photo by Shems Photography.

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Al-Siraat Principal wins national award Gulhan Eryegit Yoldas The principal of Melbourne based Al Siraat College, Mr Andrew Houghton has received due recognition for his contributions to education by winning the Unsung Heroes National Award for Leadership for the year 2016.

The Unsung Heroes Award is a national competition run by Education HQ, the producers of the highly circulated Australian Teacher Magazine. It recognises the outstanding achievements of those special people who raise the benchmark in education.

The competition attracted over a thousand nominations from around the country with people looking to recognise their favourite leader, teacher and support staff and over seven thousand votes were received with Mr Houghton, a clear favourite as Leader.

The nomination focused on Mr Houghton’s innovative and proactive approach to his position, his compassion and respect with which he approaches his students and staff and his overall integrity. His pioneering initiative of upgrading teacher skills with the latest teaching methods offered by Harvard University was also applauded.

His award comes as no surprise as Mr Houghton has a history of positions in leadership and teaching in various parts of the world including India and London, UK. He is currently on the advisory board for Kangaroo Kids Education Limited (KKEL) which has various schools around the world and has been a consultant for Independent Schools Victoria.

His current role as principal of Al Siraat College compliments his drive to build vibrant learning cultures by aligning himself with the vision shared by the founders of Al Siraat College, Ms Rahat and Mr Fazeel Arain.

“I found Fazeel and Rahat incredibly welcoming with a passion for education and wanting to make a true difference for the

Mr. Andrew Houghton, Principal of Al Siraat College, Melbourne. community. The degree of commitment to build something was special and I wanted to help them make the vision come true. I was also looking for something that would stretch me personally and professionally.

This has certainly been a reality here at Al Siraat College, with me receiving far more than I have given. I want Al Siraat College to be a school known and respected in the Muslim and Australian Education communities. We are an Australian School in the Islamic Tradition and our mission is to strive to be a transformative school devoted to holistic education,” Mr Houghton said.

He accepted his award and thanked the many hundreds of people from across the nation that voted for him.

When asked what were his plans in moving forward in 2017, Mr Houghton said, “The College is proud to be working with

Mr. Houghton with students following the end-of-year award ceremony. the new Centre for Islamic Thought and to work with Harvard University and IndeEducation (CITE) located at the South Aus- pendent Schools Victoria. This will include tralian University. We’re engaged with establishing some Action Research teams scholars worldwide in research to evaluate across a number of Islamic Schools. current education practices, explore new “Al Siraat College is committed to not ways of thinking and doing and celebrating only improving the education for our comwhat we are doing that is considered to be munity but inshallah have a positive influworld class. We are working to refresh our ence on Islamic Schooling nationally and Islamic Studies Curriculum, teaching prac- internationally”, he said. tices and community engagement.”

Mr Houghton’s leadership award will be In February 2017 Al Siraat will be strong celebrated in a feature article in the January contributors in the 1st Australian Islamic edition of Australian Teacher Magazine.

Education Forum: Continuity and Change: Envisioning the way forward for Islamic Gulhan Eryegit Yoldas has a background in Schooling in the West. It’s a platform that marketing and has been involved in organisallows for collaboration between educators ing many intercultural events including the in Islamic schools to showcase projects and first Telstra Iftar Dinner in Melbourne. develop best practices in Islamic education, preparing Muslim students for the world.

Mr Houghton said also plans to continue

Unity Grammar representing Australia in World Robotics in the official Australian Stock Exchange Share Market Game which requires students to invest $50000 in shares and read market economic and political circumstances to adjust trading in those shares. The UGC team was mentored by Ms Khair and Mr Ajam.

Guided by its Islamic ethos, Unity Grammar College aims to provide the best opportunities for all students through vibrant curricular and co-curricular programs to bring out the best in each child regardless of their level of ability.

Some of the achievements in 2016 include:

Zia Ahmad The Sydney based Unity Grammar College will be representing Australia at the world robotics finals in Copenhagen, Denmark in 2017 after winning the 2016 national FLL robotics finals!

Earlier in the year Unity Grammar hosted and won the regional FLL Robotics competition entered by 24 schools comprising of 300 participating students.

The triumphant Team UGC performed well above expectations by winning best design and engineering to qualify for the national finals in two successive years.

Amity College GHS also won the regional event and qualified for the national finals.

The UGC team is coached by Unity Grammar College alumni student Riad Naanai who has inspired the Team to win the Australian championship to represent Australia at World Robotics 2017 in Denmark.

Unity Grammar College HSC class of 2016 did exceptionally well where over 40% of students achieved an ATAR in the top 30% in NSW. This was the third HSC for the College.

UGC School Captain and HSC Dux Ali Shehata achieved an ATAR of 90.55 and has been accepted into the Future Leaders Pro-

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gram at the University of Sydney where he intends to enrol in Bachelor of Law. Unity Grammar College Year 9 boys Fadi

El Helou, Hamzah Mokbel and Hamzah Rauf finished in the state and national top 1% from 16971 teams across the country

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• Qualified to represent Australia at the world robotics finals in Copenhagen, Denmark • Sponsoring over 80 orphans • Regional public speaking finalists • Regional and NSW sport representation • Eight district interschool grand final teams • Award winning art selected for display at Powerhouse Museum • Expansion of community service, volunteering and careers program • Launch of inaugural school Umrah tour • 40% of HSC class score in NSW top 30% • Ramadan iftar and itikaf program.

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Movie Review: Down Under AMUST

Irfan Yusuf

I have an idea for the perfect Christmas gift for all your Orthodox Christian friends (and a belated gift for the not-so-Orthodox). It’s a DVD. Yes, I know DVD’s and books are probably the most common gifts people receive during the festive season.

But this DVD is special and could well set off a riot.

Maybe not. But the movie stored on the DVD concerns perhaps the most contentious race riot in Australia’s history, one that allegedly pitted Muslim Australians and white Australians.

Yes, folks. Muslims versus whites. As if you can’t be Muslim, white and Australian all at the same time. As if the Sahabi (companion of the Prophet) Suhayb ar-Rumi (r) didn’t exist. Seriously, how do we know that half the white-skinned rioters at Cronulla beach weren’t relatives of Labor MP Ed Husic?

Anyway, a group of Aussies have put together an absolutely hilarious movie about the infamous December 2005 riot. Down Under is written and directed by Abe Forsythe and is the story of 2 rival groups – Anglo and Lebbos – seeking revenge for the riot whilst shouting at each other in fluent French (and no, not of the “bonjour mademoiselle” variety).

One of the stars, perhaps the most sensible one, is a kid with Downs Syndrome.

Personally I think he is the star of the show and makes far more sense in what he says to his more militant “Aussie” mates.

The “Leb” side includes a young chap who is a reluctant participant and is generally too busy studying for his exams. Joining

in his gang is a “FOB” (fresh-off-the-boat) chap and another bloke who spends lots of time distributing … er … pharmaceutical products for a firm controlled by a rather violent gay Vietnamese entrepreneur.

I don’t wish to give away too much of the story, but the basic message is that even opposite sides of a culture war tend to have more in common than they realise. When the “Aussie” gang feels hungry, they end up settling for a kebab.

The strange thing is that when the movie was released in the cinemas, many saw its message as being too controversial. Why?

Lakemba Community Market AMUST Media Wondering what to do on a Saturday?

Why not come and visit Lakemba Community Market, held the First Saturday of the month, 10am to 4pm at beautiful Jubilee Reserve, on the corner of Railway Parade and Bellevue Sts, Lakemba.

Pay a visit on Sat 7 January 10am to 4pm and support local small businesses and this great community initiative.

With over 30 stalls of beautiful items from every corner of the globe, there is something for everyone including; the latest fashion, accessories, jewellery, henna design, gifts, delicious food, second hand items and much more.

Romana Waseem , Community Worker at Canterbury City Community Centre said,

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“the array of stalls really reflects the cultural diversity of the area , it’s a chance to ‘shop around the world at Lakemba.’

With regular entertainment and performers, the markets are the perfect place to take the family, relax and enjoy the market atmosphere. With only a 5 minute walk from Lakemba Station, the markets are also very easy to get to.

Established by Canterbury City Community Centre the markets aim to assist local people turn their business dream into a reality and showcase Lakemba’s vibrancy and diversity. Profits from stallholder fees go back to the Community Centre to assist run programs and activities.

For more information and stallholder enquiries please call Romana or Kate at Canterbury City Community Centre on Tel: 9750 9344.

Australasian Muslim Times

Perhaps cinema goers would find a comic portrayal of a race riot too much? Perhaps there was the fear of offending super-sensitive Islamics who may end up sending a signal the Tehran branch of ISIL? Perhaps these cinema managers should listen to award-winning comic Nazeem Hussain who told the Guardian newspaper: “So you can make jokes about whoever, so long as you’re bringing people up [and] you’re not picking on people, it’s not mean.

I’m sure there are good-natured jokes about Aboriginal people that white people can do, but it’s just given that history and that polit-

ical dynamic, it’s tricky”.

Yes, comedy can be tricky but so long as its good-natured and well-intentioned, it is fine. And Down Under definitely has all those ingredients. It is well worth watching.

In fact, it’s one of those movies you have to watch at least twice just to take in all the jokes.

Irfan Yusuf is a lawyer and an award-winning writer and reviewer. His first book, “Once Were Radicals: My Years As A Teenage Islamofascist”, was published in 2009.

Violence Against Women, Islam Says No! AMUST Media On the first of December 2016, the BOIV Women and Family Relationship Centre, BOIV WRFRC, hosted the first serious event ever in the Muslim community, tackling heads on the increasing occurrence of violence against Women in our community here in Victoria and nationally.

As the Violence Against Women in Australia report notes that “one in four women have experienced at least one incident of violence by an intimate partner they may or may not have been living with.”

Australia’s National Research Organisation for Women’s Safety (ANROWS) and as the “Homicide statistics from the Australian Institute of Criminology show 75 per cent of victims of intimate partner homicide were female.”

Muslim community, despite the Islamic emphasis on compassion “Mawaddah and Rahmah within marriage relationship”, is not spared from that disturbing trend.

The guidance in the Quran and the example of our beloved Prophet (s) and his Seerah (practice), regarding treating women, children and the weak are shining since revelation in the 6thcentury, but adherence to the teachings has been ignored in many recent marriages and to date, there is few open public discussions regarding that destructive abusive behaviour.

This event has marked the beginning of a series of attempts to tackle and restore the assumed good relationships within families under the Quranic Banner: “Mawaddah wa Rahmah” In Surah ArRum, 30:21 Allah reminds us of the miraculous spousal relationship that is a gift only to those who often reflect and

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ponder: “And of His signs is that He created for you from yourselves mates that you may find tranquillity in them; and He placed between you, affection and mercy. Indeed in that are signs for a people who give thought.” AlRum 30:21 The event has attracted more than eighty Muslim women from all walks of life, listening and engaging with well-known respected speakers such as the psychologist Monique Toohey, ICV Board member and GP Dr Umber Rind,Women’s Legal Service Victoria lawyer Eila Pourasgheri, Radiographer and spoken words artist Rania Ahmed, a real victim of domestic violence Sheyemah Osman, social worker and family Violence counsellor Elham Tawfiq, family violence media advocate and actress “Mim” and author Manal Shehab.

The opening speech was given by the Greens Moreland Deputy Mayor Samantha Ratnam, after a beautiful recitation from the Quran and Acknowledgment to country.

Zainab Aboueid was the Master of ceremony while Halima Ramadan and Khalto Lina were the coordinators of the event.

Feedback from event was overwhelmingly positive and there were calls for the next event to be organised on a bigger and larger scale, which is currently in the pipeline.

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Corporate tax transparency in Australia FINANCE Dr Abul Jalaluddin Every year, Australians get to know how tax is paid by large corporations and multinational companies to fund their schools, hospitals, roads as well as all other social and welfare services. Income Tax Transparency Law 2015 mandates this report for public debate on tax policy, particularly on corporate taxation.

The large corporate tax transparency population includes Australian public and foreign-owned entities with total income of $100 million or more; Australian-owned resident private entities with total income of $200 million or more; entities that have petroleum resource rent tax (PRRT) and entities that have minerals resource rent tax (MRRT) payable to the ATO. The size of corporate tax transparency population in 2014-15 was 1,904, compared to 1,642 in 2013-14.

There are approximately 1.2 million companies operating in Australia and they reported total income tax payable of $67 billion in 2014–15. The 1,904 corporate tax transparency population paid almost 65 per

cent of that amount. Proportionally, tax payable is dominated by the financial services and mining industries, reflecting the importance of these industries in the Australian economy.

Of the 1,904 entities in the large market, 64 per cent paid tax in 2014–15 and the rest 36 per cent did not pay any tax as they did not generate taxable income. The highest level of nil tax payable industries include energy, resources and manufacturing. Despite generating high total income, Qantas paid no tax in 2014-15 because it made a

loss in tax accounting.

Australian taxation system and tax legislation are complex and hence, it is hard to extrapolate which corporates did not pay their fair share of tax based on a tax position in a particular financial year. No tax paid in a particular year does not necessarily mean tax avoidance and non-payment of tax does not essentially equate non-compliance with tax laws.

The regulators have to engage in real time with large corporations and multinationals to ensure a fair amount of tax is paid to fund

services to all Australians.

They should utilise data from various sources and conduct trend analysis on profits made and tax paid. They must investigate corporate restructuring of Australian businesses to minimise or at times eliminate tax liability.

Dr Abul Jalaluddin is an Islamic Finance expert, Director of MCCA, taxation advisor and a regular columnist of AMUST. He is based in Sydney.

Masterclass: Contemporary Voices in Multicultural Australia Mehar Ahmad

A discussion about multicultural Australia and how to be a positive voice for social change was held on Wednesday 30 November 2016 at the Female Orphan School, Western Sydney University, Parramatta Campus.

The Masterclass series on contemporary issues affecting Australia and America is organised by The Whitlam Institute in partnership with the United States Consulate General.

The Whitlam Institute within Western Sydney University exists not simply to preserve the legacy of the Hon Gough Whitlam through the Prime Ministerial Collection, but to ensure that his legacy lives through a commitment to bold public policy and social reform and through efforts to nurture an interest in and understanding of democracy.

The panellists at the discussion included Mr Jihad Dib MP, state member for Lakemba and Shadow Minister of Education, Ms Amna Karra-Hassan, Community Engagement Officer from Australian Federal Police and a footy fanatic and Mr Osman Faruqi, News and Politics Editor at Junkee, writer and broadcaster who acted as the moderator during the discussion.

Mr Jihad Dib, of Lebanese origin, start-

Mr Selim Ariturk, Public Affairs Officer, Consulate General of the USA, Sydney.

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The panel: Mr Jihad Dib MP, Ms Amna Karra-Hassan and Mr Osman Faruqi. ed off by acknowledging that the fact he is teacher and then Principal of the Punchbowl in Australia today is due to the legacy of Boys High where he worked with passion Gough Whitlam who abolished the White and a sense of mission to provide hope for a Australia policy. generation of school kids.

“I am not here due to a mistake”, he said, Jihad further added “I only know of two referring to Immigration Minister Peter Dut- groups of Australians, the Aboriginals and ton who created an uproar by saying that it the migrants. We are all migrants and the was a mistake to admit Muslim Lebanese colour of our faith makes us multicultural. during the early seventies from war-torn This is my nation as anyone else and irreLebanon. spective of culture, colour or faith, we are Jihad related of his experiences as a school all Australians”.

Jihad said that it was a great moment of pleasure when he took his parliamentary oath on the Quran which he has now placed in the Parliament of NSW. Ms Amna Karra-Hassan described her experience of contributing towards social change as an AFP staff member and a passionate AFL lover.

“How do I use my voice to advocate more change? I know how to use my voice and I change others to raise their voice”, Amna commented.

She related her experience in dealing with television and newspapers specially the Daily Telegraph and how she took the challenge head on by engaging with mainstream media rather than shying away from them.

Mr Eric Sidoti, Director of the Whit“I don’t want to be a by-product, I want to lam Institute, Western Sydney Uni.

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the story”, She said.

On being questioned by Osman “Do you think multiculturalism has been attacked in 2016? Jihad replied that he was a bit concerned.

“You always hear those voices in distant. I am a big believer in free speech, but I am a believer in being responsible in free speech”, he said.

“Multiculturalism is part of Australia and you cannot separate the two”, Jihad concluded.

Further questions were asked by the audience. Dr Patrick McInerney commented that people of faith were closed in their bubbles and the challenge was to break those bubbles.

Mr Eric Sidoti, Director of the Whitlam Institute, gave the welcome speech while Mr Selim Ariturk, Public Affairs Officer from the Consulate General of the USA, Sydney gave the vote of thanks to the panellists and the participants.

Mehar Ahmad is a school teacher based in Sydney and the President of Seena Incorporated, publishers of the Australasian Muslim Times.

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Recognition for helping pedestrian hit by a car MOBYDAYZE Mobinah Ahmad On a Sunday afternoon, two police officers came to my house and asked to speak to me. Confused as to what it was about, and feeling slightly nervous, I opened the door and one of the officers presented me with an award!

The award said “In recognition of your efforts and support in the assistance you gave to a pedestrian that had been hit by a motor vehicle on the 14th of July 2016. We hereby express our sincere thanks and appreciate your valuable assistance. You are an inspiration to others for assisting an injured person.” signed by Superintendent Peter Lennon, Commander of Fairfield Local Area Command.

Here was the story: A 70 year old Christian Iraqi man in Fairfield who had a walking stick was walking home when a car accidentally hit him. The driver stopped, and that’s when I drove past, parked my car and got out. I didn’t see all the blood, I just thought he fell over on the road. There were two guys already there but I got out anyway. That’s when I realised he got hit by a car. We put him in the recovery position, I used my jacket to support his head. He had a laceration on his forehead bleeding profusely. We did basic first aid, I told one of the guys to call police and ambulance. Cars

were driving past around me and the old man, traffic both ways. It was dangerous, but we couldn’t move. I kept telling the man everything will be okay, not to worry, held his hand - truth was I thought he could die due to head injury. Sounds strange but I told him I loved him, I thought he was going to die and he was scared. Police came eventually and blocked the road. I gave them a report. Ambulance came and I told them what happened. The driver who hit him was in shock and very worried. I reassured him and he gave his details to the police. The ambos were trying to talk to the man but were talking too quickly and his English wasn’t good, so I kind of translated English to English. I think they assumed I was his daughter, because I was holding his hand. I wanted to go in the ambulance but they asked me if I was family, I said no. But I went to Fairfield hospital anyway. I waited for half an hour, they wouldn’t let me see him, they were doing scans and tests. I gave the nurse my number and asked him to pass on to the man’s family. Eventually the family called me, they thought it was a hit and run. The police hadn’t told them what happened, so I told them. I asked about the man’s health, and they said he was going to recover. So thank God he was okay.

I hope this story inspires others to stop and help when they see someone in need.

Mobinah Ahmad is a professional social media analyst and AMUST Multimedia Journalist based in Sydney.

IPDC holds leaders Biggest modest fashion brand sale forum in Canberra

Yusra Hadi

Hijab House held their Boxing Day sale in Smithfield on the 27th of December.

Despite the scorching heat, hundreds of people lined up at 9am to grab their favourite picks!

The store had crazy sales with reduced prices up to 50% of selected items and their famous hijabs for as low as $10.

Their new stock was available on the day with limited pieces up for grabs.

Modest Dresses, jeans, tops and Hijabs in various colours were just a few of the items

on sale on the day.

Retailers rushed in and out purchasing goods while others enjoyed snacks set up outside from Tummy Tease and Prettily Wrapped.

These services provided customers with delicious desserts, making their shopping experience more delightful.

The Clothing retailer, Suelle Boutique also set up a stall outside on the day, selling their modest fashion wear.

The store closed at 5pm, ending the day with great success and countless happy customers.

Kamruzzaman Morol

Islamic Practice and Dawah Circle (IPDC) Canberra organised its inaugural Ulama and Community Leaders gathering on the 18 December 2016 at Ann Harding Conference Centre, University of Canberra.

Over 60 distinguished community leaders were present including imams of Mosques and presidents of Islamic organisations in ACT. Special guests included the honourable opposition leader of ACT Legislative Assembly Mr Alistair Coe MLA (Canberra Liberals), Caroline Le Couteur MLA (ACT Greens) and Reverend Mark Faulkner of Gungahlin Uniting Church, Canberra.

The programme was opened by the IPDC ACT President Dr Majharul Talukder and the guests were welcomed by IPDC Central President Dr Rafiqul Islam.

Dr Rafiqul Islam provided an overview of IPDC’s activities and programmes. He emphasized its welfare and community service programmes for the wider Australian community.

It was an open forum and community leaders expressed their views on coexistence and enhancing peace and harmony amongst Canberra’s diverse community.

Sheikh Adam Konda, Imam, Canberra Islamic Center (CIC), Dr Kamran Shafi, Khateeb Gunghalin Masjid (CMC) Mr Abdul Hakim, President, Islamic Society of ACT (ISAC) Mr Osman Adam, President, Canberra Muslim Youth (CMY), Mr Khurrum Ali Khan, Nazim-ACT, Islamic Forum of Australian Muslims (IFAM) and community leaders Mr Mohammed Ali and Mr Jalal Anis addressed the forum audience.

It was a special and unique type of program in ACT where Imams, community leaders, , government representatives, opposition leaders, Church leaders and community organizations came together on one platform for dialogue.

At the conclusion of the forum, there was a general consensus to organize such programs regularly to exchange views and make better cooperation and understanding amongst the diverse community leaders.

The formal program was followed by dinner hosted by the IPDC Central President Dr Rafiqul Islam.

IPDC (Islamic Practice and Dawah Circle Inc.) is an organization actively engaged in various social activities in Australia since 2000. It has branches/chapters in NSW, ACT, Victoria, Queensland, South Australia and Western Australia.

Kamruzzaman Morol CPA is an Australian Federal Government Public Servant and the Secretary of IPDC Canberra.

Customers shopping at the boxing day sale. Photo by Yusra Hadi.

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Baby Baseerah survives as community raises over an outstanding $17,000

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Marriage Bureau

Mobinah Ahmad Seven-month-old, Baseerah Mahri was rushed to the intensive care unit (ICU) in a critical condition on life support on 26 November at the Royal Children’s Hospital in Melbourne. The story of baby Baseerah is one of inspiration, love, support, perseverance and having faith and trust in Allah.

Humeyra Yildiz, a friend of Baseerah’s mother, stated a GoFundMe page with a set goal of $10k to support any medical expenses for Baseerah and their family. The page asked people to make dua (prayer) and support Baseerah and her family by making donations. Within less than a month, the community donated an outstanding amount of almost $17.5k!

On the GoFundMe page, it states “Parents Sarah and Mamak Mahri are at Baseerah’s side every moment trying to cope with supporting their baby daughter and their other two children, Inayah and Salwa. Currently Baseerah’s fragile body needs a lot of support and her major organs are being assisted by an “ecmo” machine. This machine pumps, drains and oxygenates her blood before returning it back to her little body.”

Whilst many remained anonymous, others left messages which said “May Allah protect Baseerah and ease her pain and give her a speedy recover. May he give you all strength through this heartbreaking time.

“May Allah bless the little baby and the family.”, “Sending lots of love and healing energy xxx”, “May Allah give her shifa, our duas are with you all.”, “May Allah give her great health and strong will for her parents, let’s pray together”, “All our best wishes with you little doll you will get well soon we will remember you in our prayers everyday.

May god give you strength everyday during this hard time.”

Baseerah’s parents were overwhelmed with the support from the community.

“Thank you to every single person known to us and not known to us who prayed with us for our beautiful baby girl. We will forever be in your debt. Thank you to those who generously donated to support us, we are moved beyond words by your incredible generosity. Everyone who has visited and is still visiting, called, messaged, asked about us, thought of us and sent their love - thank you,” mother, Sarah Mahri said.

She thanked her supportive friends “My amazing community of friends and mentors, I am so thankful to know you, learn from you and benefit from your selflessness. I cannot ever thank you enough. Those 9 days on ECMO I was just a shell; hollow inside.

I don’t dare think what would have become of me if it were not for you, your support, your love and presence. You all saved me

Seeker & Sought For An initiative by the Islamic Foundation for Education and Welfare (IFEW)

Seekers

F1515: Female, 58, Bangladeshi Muslimah, Divorced. I have 3 son’s. One of them living in Australia. I take Islam seriously and try to practice my best.

Currently I am living with my son.

I am looking for a practising Muslim who is an Australian citizen, open-minded with good manners.

F1510: Female, 58, Fijian Australian widow from Indian background, Administrative officer. I like to Travel watch soccer, cook, socialise and help people.

I am looking for a down to earth, loving and caring person. Someone to be my life partner and is willing to accept my son (19 years) who also lives with me.

F159: Female, 27 medical doctor, Indian residing in Saudi Arabia.

I apply Islam in my day-to-day life. I have performed Hajj twice and Umrah numerous times. I am soft spoken, humble and well cultured. I respect elders and very adjusting by nature. I am seeking for a life partner who is an educated and practicing Muslim.

Baseerah Mahri is back home with her family. and carried me through. I love you more than I could ever articulate. You know who you are.”

Baby Baseerah stayed in ICU for 3 weeks then was taken to the ward for a week before the doctors decided to send her home.

Sarah further added, “Bismillah... Allah kareem. Ya Mujeeb you are the most Merciful, there is no Power or Might but Your Power and Might. Alhamdulillah lakal hamdu w laka shukru. Baseerah today has left ICU and has made incredible progress getting better everyday. The nurses and the doctors are completely amazed and in disbelief at the turn around. We trust you ya Rabbi and we know everything is from You. You give and you take and you have given us a renewed faith in You and we now all truly

know the power of dua.”

Baseerah is currently on regular medications, however, she is back home, healthy, and ready to start the new year with her family.

In a Facebook post, Sarah wrote a beautiful message directing one part to her family: “To my family, we have weathered this storm together, we now know this pain. This pain has shaped us, it has strengthened us and it has marked us. We will never take each other for granted and we will love each other harder because of it. Allah has tested us with this and He has given us this blessing of seeing Baseerah in health again. InshaAllah we are worthy of this and we will always remember to be grateful for all His blessings.”

Intimacy in a marriage takes work Saltanat Bora Let’s be honest. A major factor in the breakdown of a marriage is problems with intimacy. And this is particularly the case amongst people of faith. The reasons for this are many and varied, including the role of Hollywood and popular culture in promoting a fantastical and unreal ideal of intimacy amongst couples.

That’s why this particular psychological study shared by the Al Ghazzali Centre Telegram channel, is really important in understanding that intimacy is not something that is wild, passionate and burns on its own fuel. Although it can be those things as well, the reality is that in a marriage there will be times when this fuel needs to be fed, and this takes work.

Other important points to highlight: • The “soulmate” philosophy can lead to

January 2017

AMUST

the false belief that the relationship will naturally be sexually fulfilling.

• There will be a “honeymoon” phase where a couple will experience high satisfaction in their intimate lives, but after around two years, hard work and effort is required to maintain this.

• Having “problems in the bedroom” does not necessarily point to problems in the overall relationship. As said above, it just means that effort is required to readjust, to communicate, and to reconfigure this particular element of a relationship.

• And lastly, sexual intimacy should not be the defining factor, foundational element of a relationship. Of course, it is important, but it should not define the relationship as a whole.

Saltanat Bora is the editor of The Modest Bride. This article was originally published www.themodestbride.com.au

www.amust.com.au

M1514: Male, 21, Bangladeshi, Hafiz of Quran. Currently doing Bachelor in Accounting. I have received 6 points in IELTS. I come from a very educated and well practising Muslim family.

My sister is an Australian citizen and is a doctor. Looking for a Muslim girl who lives in Australia.

M1513: Male, 30, Pakistani, Currently doing PhD research at Tohoku University, Japan. I enjoy travelling.

I am seeking a practising Muslimah.

M1512: Male, 57, divorced, Australian citizen from Arabic background.

I have been in Australia for 35 years and work as a painter. I like playing and watching sports. I like travelling as well. I am seeking for a Muslimah from any nationality.

M1511: Male, 37, divorced, Bangladeshi Australian, Masters in professional accounting. I am a practicing Muslim, interested in attending Islamic and Educational seminars and socialising with friends.

I am seeking a practising Bangladeshi Muslimah who resides in Australia.

M156: Male 58 divorced Pakistani Australian. I have been in Australia for 30 years and worked in IT and now I am retired. I am seeking for a Sunni muslimah widow or divorced from any culture.

See More at amust.com.au/ listing_types/seekers/

Placing/Responding to a notice If you would like to place or respond to a notice, fill out the matrimonial form at: www.amust.com.au/marriage-bureau All information is held in strict confidence

Australasian Muslim Times

15

AMUST

LIFESTYLE

NEWS 1-4

BOOMERANG 5-7

COMMUNITY 8 - 11

AUSTRALIA 12 - 13

LIFESTYLE 14 - 16

Stay True Be You: Moustafa Ardati’s story Linda Abdelqader Ardati, a vibrant, independent man has overcome his mental and physical limitations and is determined to help and inspire people globally.

Born with cerebral palsy, Moustafa defies all odds and takes initiative to turn his life around despite his permanent life-long condition.

Be yourself, better yourself, believe in yourself. Moustafa Ardati, is a motivational speaker and creator of Stay True Be You (STBY), a youtube channel with the aim to inspire, motivate & make a difference in this world one person at a time.

Stay True Be You explores Ardati’s story and progress as he works towards gaining full independence of his body with a goal to walk one day.

He discusses issues of Bullying, Depression, Anxiety, Self-esteem & how individuals’ opinions should or should not affect others.

His key message is “If you #StayTrueBeYou, being able to believe in yourself, love, inspire, motivate & make a difference will be much easier.”

“Stay True Be You is all about being true to yourself, bettering yourself & believing in yourself!...Looking forward to sharing with you our clothes/merchandise in the new year & having you all be a part of our brand & message!”

At only 12 years of age, Ardati was at his worst state with hardly any control over his body.

His disability had significant effects on his fine motor skills, muscle coordination and speech. Ardati also suffered from regular spasms and cramps.

Getting bullied and mocked throughout his life was one of the many struggles Ardati encountered.

This was the cause of very low self-esteem and severe depression.

With his health deteriorating, doctors expected that by the age of 25, Ardati would require full-time care in a nursing home.

Ardati’s affable character and cheerful sense of humour keep him optimistic and high in spirit.

Although Ardati has had been through a lot of trauma in his life, he remains hopeful and determined to make a difference.

“I have a lot of good and bad memories but I choose not to let them dictate who I am and who I will become. If you dwell on the past, you will stumble into your future.

That’s the way I look at life.”

Currently, at 30 years, Ardati has succeeded in gaining control of his life.

His new active lifestyle and positive outlook have progressed him to achieve big goals in his personal life as well as his sporting career.

Ardati has been training with a personal trainer 4-5 times a week, working on his body coordination and movement. Today he is feeling young, healthy and happy than ever.

In 2014, he was selected to represent Australia in Germany for wheelchair hockey and in Brazil for wheelchair soccer, bringing home a silver medal.

Aside from his sporting achievements, Ardati has also excelled in his education.

Since completing the HSC at a selective school, Ardati studied web design and development, computer science and project management.

He is currently enrolled at the Australian College of Applied Psychology to commence his studies in counselling and life coaching.

With an open avenue to life coaching and motivational speaking, Ardati hopes to launch his own business: ‘Stay True, Be You’.

“My goal is to help others in a way that people couldn’t help me. I want to talk to people and inspire them with my story”, he says.

This involves hosting seminars and doing motivational talks at schools, colleges and universities.

Ardati plans to expand his business by creating a clothing and merchandise line that promotes self- belief and self-confidence.

He also plans to write his own book one day. With the support of his family and friends, Ardati continues to make the most of life, sharing his knowledge, experience and story along the way.

Linda Abdelqader is a Sydney-based journalist studying a media degree at Western Sydney University.

Living for Others Awards 2016 Hanif Bismi The Universal Peace Federation, Australia (UPF) hosted “Living for Others Awards 2016” on 5 December 2016 at Oceania Peace Embassy Sydney.

The program started with prayers by Pearl Wymarra who acknowledged people and country followed by Australian Violin Academy Ensemble performed “The Butterfly Lovers” and continued with video presentation of UPF. Mr Greg Stone, President UPF Australia, welcomed the audience. He expressed that this unique event recognised those often-unsung heroes of our communities who live for others.

He highlighted the importance of acknowledging such people because as an expression of simple but universal sacrificial love which is part of all great faiths and traditions.

“Living for others gives us the power to bridge the gaps between those who are different, to dispel resentments, to resolve intractable conflicts and bring hope to the despairing”, Mr Stone said.

The award presentation speech was delivered by Mr David Clarke MLC, NSW Parliament.

The receipts of the awards were: 1. Ziad El-Daoud for his hard work with

16

community who previously received the NSW Volunteer of the Year Award in 2011 and 2012 and prestigious Wood Badge in 2015.

2. Thu Minh Thi Pham who has previously received “Banks Electorate Volunteer of the Year” award.

3. Jebin Dhoj Shahi who started Multi-Cultural 7a Side Knock-Out Football Tournament in 2012 and believes that harmony and prosperity can be achieved through football.

4. David Sheppard is the master mind of OzHarvest the first perishable food rescue organisation in Australia. David collects quality excess food from more than 2000 commercial outlets and delivers it free of charge to over 800 charities.

Dr Qazi Ashfaq Ahmad was one of the first recipients for the Living for Others Awards in 2005. The program also witnessed the appointment of New Ambassadors for Peace.

Zia Ahmad and Hanif Bismi have been appointed as Ambassadors of Peace by UPF in previous years.

The program concluded with acknowledgment of the program, photo session and with light refreshments. Ms. Jynene Helland was the MC for the evening.

Ardati playing during power chair finals.

Peace Builders Forum held in Sydney Hanif Bismi First Peace Builders Forum was held on 27 November 2016 as part of Communities’ peace advocacy at Doonside Community Centre in Sydney.

This was initiated by the International Women’s Peace Group (IWPG) and International Peace Youth Group (IPYG).

First of its kind, it is an initiative to create an atmosphere of peace between India and Pakistan, two nuclear powers almost at the edge of a war due to the escalation of tension and ongoing turmoil in Indian administrated Kashmir.

The main objectives of the forum is promoting harmony and peace within the culturally and linguistically Diverse (CALD) communities in the Blacktown district where a large population of migrants from India and Pakistan live.

Dr Keith Thompson from Notre Dame University opened the forum by explaining on Australia’s war legacy as well as Australian diversity.

He highlighted the Declaration of Peace and Cessation of War (DPCW) and emphasised that international law does not justify the notion of pre-emptive strike, mentioning

the war in Iraq by the Coalition of Willing.

Councillor Carol Israel, representing the Mayor of Blacktown City highlighted the importance of safety efforts towards building peace between India and Pakistan. She acknowledged that people from around 177 countries reside in the City of Blacktown that makes it a very diverse society.

Councillor Moninder Singh, who is of Indian origin, highly appreciated the initiative of IWPG-IPYG in promoting peace and harmony locally and internationally.

Mr Oniel Adnan, a Pakistani Australian and Ms Marilie Bomediano of Filipino Press Group, Sydney also addressed the audience.

Both of them focused on the importance of peace, love and harmony.

In an interview, the freelance reporter, Hanif Bismi said that war is not a solution for problems particularly in the current situation in Kashmir.

“People of India and Pakistan have more in common than their differences and both Indians and Pakistanis are from the same culture and they both enjoy cricket and Bollywood movies in a similar way”, he said.

The program was concluded with vote of thanks by Ms Lydia Im, NSW Director, IWPG and Mr Paul Lee, Coordinator IPYG.

Hanif Bismi is a Sydney based historian, political analyst, community activist and an Advisor to ARO.

Australasian Muslim Times

www.amust.com.au

January 2017

UMMAH 17 - 18

EDUCATION 19 - 20

TRAVEL 21

BUSINESS 22

UMMAH

SOCIAL 23

AMUST

Terrorism: non-Islamic and non-negotiable Shifa L Mustapha During this past month the world has witnessed yet another terror attack in Europe, this time in Berlin when 12 people were killed and 50 injured as a truck was intentionally driven into a crowded market place.

That the attacker, a radicalised Muslim, was later shot and killed in Milan, Italy, brings no comfort to those who have been the victims of this so-called “relentless war of ‘Islamist’ terrorism.”

Sadly there has been political fall-out for Angela Merkel whose immigration policy bravely accepted Europe’s largest number of refugees on humanitarian grounds. This latest action has therefore created more opportunity for Right Wing Political aspirations, unleashing further global anti-Muslim hatred.

On the other hand, Australia has been more fortunate due to the vigilance of the Victorian Police. On 22 December four people were arrested and have since been charged as they allegedly prepared to detonate explosives in the heart of Melbourne.

It has been mentioned that suicide bombing was part of the plan to disrupt and kill or injure a large number of Australians during the Christmas period.

The Victorian Premier, Daniel Andrews, referred to the alleged plot as “an act of evil”, further stating that “it was not an act of religious observance or faith.” To the vast majority of Muslims his statement was very welcome, and a truth which unfortunately will not be accepted by those who wish to see an end of Islam in this country.

Terrorism a tool of the unscrupulous This topic relating to terrorism has to be explored. As Australian Muslims our loyalties to Australia and the Australian people have been called into question. This is particularly by those who have accepted the Right Wing version of Islam and judge all Muslims to be terrorists.

Truth matters little to these people as they exclude entirely the facts as presented by Islamic Scholars. Every terrorist act, every life lost suits their purpose. They, as do the terrorists they abhor, believe that radical Islam is truth and the vast majority of Muslims are not really Muslim.

We have seen in the past how fear has been used: dividing populations; enabling manipulation of nations, and justifying the worst of human behaviour. One has only to look back to the Holocaust to see fear and hatred played out in its entirety.

Does Islam condone terrorism?

Religiosity does not necessarily mean Godliness. History is littered with torture and barbarity carried out under the misconception and misdirection of those consid-

ered “religious”. As Muslims we also need to have complete knowledge not only of the letter of the law, but of the spirit of Islam. So here we ask ourselves the questions which so many non-Muslims ask. Does Islam condone terrorism?

The short answer is: “Absolutely not!”

Was Islam responsible for the 9/11 devastation in the US? Again we reiterate, “Absolutely not”. Whoever the people were who planned and carried out that crime against humanity, one thing is known above all else, Islam was not the motivation, nor yet the rule, to which the instigators adhered. The whole operation not only ran contrary to Islam, but created enormous pain and hardship for Muslims worldwide.

It must be said that those who are carrying out acts of terror, while professing to be Muslim are manipulated or deluded. Thus we see many who are ignorant or from criminal backgrounds gravitating towards a radicalism which completely negates the loving-kindness, justice and mercy of Allah, as well as the gentle teachings of the Prophet.

Profiling of Muslims We hear of “Fundamentalist” Muslims, “Followers of the Qur’an”, “Jihadi” Muslims, and “Holy War” to mention but a few.

What do these terms mean to Muslims?

Firstly, the word Fundamentalist belongs to Protestant Christianity (noted circa 1920 in US). In a number of cases it is a militant form of Christianity which upholds and in some cases funds international division considering it to be required of them. If it were to mean believing in the fundamentals of Islam that would be fine, as certainly terrorism has no part at all.

Secondly “Followers of the Qur’an” – As long as one doesn’t follow the Qur’an there are those who believe it may be acceptable.

They choose verses to present as the message of the Qur’an. They know nothing of its history, teachings, science, beauty and poetry. There is, however, one aspect which is very important for Muslims to note: While the Arabic text never changes, make sure that the translation of Qur’an that you have is correct.

At present there is a petition being circulated to have sales of Qur’an stopped by Law. Obviously they have read neither the Old Testament nor the New. We are now getting to the book-burning stage it seems.

Jihadi’s: This terminology was popular with the media. Certainly being used to describe Terrorists is just not on (regardless of how they themselves view it)!

The word “Jihad” is a beautiful word which describes (firstly) the struggle one has to overcome the unlovely things in one’s life and striving to do what is good. This was said by Prophet Muhammed to be the greater Jihad. War, was considered to be the lesser Jihad.

Holy War: This is the terminology of the Crusaders. In Arabic, the words would be harbun muqaddasatun. War itself, though

considered the lesser jihad, had to be governed by the greater Jihad in that there was a definite code of war in which chivalry and decency were a part.

Jihad and the code of war: One of the great teachings in Islam is that terrorism has no part in the life of a Believer – whether in times of peace or war. War, while being Lawful, in necessity for Islamic nations, carries with it conditions which remind that it can never be entered into lightly, that awe-inspiring responsibilities have to be maintained and carried out.

First and foremost it has always been emphasised that aggression, oppression and pre-emption are totally against the Islamic religion and code of conduct for Muslims at all times. War for Muslim nations is only ever permitted under certain limited circumstances: Aggression: “To those against whom war is made, permission is given (to fight) because they are wronged” (Q.22:39) Seizure of land and possessions: “And for those who have been expelled from their homes in defiance of right – (for no cause) except that they say, ‘Our Lord is Allah’ (Q.22:40) To protect houses of worship: If Allah had not checked one set of people by means of another, there would surely have been pulled down monasteries, churches, synagogues and mosques in which the name of Allah is commemorated in abundant measure.” (Q.22: 40) Against Oppression: “…for those who, being weak, are ill-treated (and oppressed) – Men, women and children, whose cry is: ‘Our Lord! Rescue us from this town whose people are oppressors…...” (Q.4:75) When war must not take place or continue: Where dialogue and peaceful means will prevail, or if the aggressor calls for peace, there must be cessation of all hostilities: But if they [enemies] incline to peace, incline you to it as well, and place your trust in Allah; verily He Alone is all-hearing, all-knowing. And should they seek but to deceive you (by their show of peace) – behold, Allah is enough for you!”(Q8:81, 82).

Therefore we must accept that pre-emption is not a solution in Islam, regardless of any lingering suspicions.

Forbidden in War: Civilians not to be attacked or subjected to harassment – Their lives are a sacred trust.

Animals and the environment not to be wantonly harmed.

Slaying in battle if necessary to be done quickly - as mercifully as possible.

Mutilation of the living or the dead strictly forbidden.

Prisoners of war to be treated humanely and torture never to be an option Even Muir, a well-known outspoken Orientalist, wrote the following: “In pursuance of Mohomet’s commands, the citizens of Medina and such of the refugees as possessed houses, received the prisoners and treated them with

Shivaji statue to beat Taj Mahal

It is not righteousness that ye turn your faces towards East or West; But it is righteousness – to believe in Allah and the Last Day, And the angels, and the Book, and the Messengers: To spend your substance out of love for Him, For your kin, for orphans, for the needy, for the wayfarer, For those who ask, and for the ransom of slaves; To be steadfast in prayer, and practice regular charity, To fulfil the contracts which you have made, And to be firm and patient, in pain (or suffering), and adversity, and throughout all periods of panic.

Such are the people of truth, the God-fearing. (Q.2:177) It should be said that to be a true Muslim one must also be a good neighbour and citizen. The Prophet of Islam said regarding Muslims and their neighbours: “Nobody can be a true believer unless his neighbours feel safe and secure from his side.” Again he has said: “Do you know what the rights of a neighbour are? Help him if he asks your help; give him relief if he seeks your relief; lend to him if he needs loan; show him concern if he is distressed; nurse him when he is ill; attend his funeral if he dies; congratulate him if he meets any good; sympathize with him if any calamity befalls him; do not block his air by raising your building high without his permission; harass him not..”

Therefore we reiterate: Terrorism is non-Islamic and certainly non-negotiable!

Shifa Mustapha is a prolific writer and community worker based in Queensland.

Bishop resists call to move embassy

Media Scan

On Christmas eve, Indian Prime Minister Narendra Modi laid down the foundation stone of the 192m Shivaji statue, on a reclaimed island four km off the coast of Mumbai. Funded by tax payers the highly controversial project will cost $720 million and will be completed by 2019.

The project has been heavily criticised that this money can better be spent on education and health rather than the statue off a Hindu warrior who fought the Muslim Mughals who built the Taj Mahal.

The ruling Hindu nationalist party BJP has been accused of further creating a wedge between Muslim and Hindu Indians by promoting such projects.

Ainullah

January 2017

much consideration.”

No religious coercion. We remember the words of the Qur’an (2:256). “Let there be no compulsion in religion” which is a measure at all times. However, of request for asylum it was written: If one amongst the pagans asks thee for asylum, grant it to him so that he may hear the Word of Allah; and then escort him to where he can be secure. That is because they are men without knowledge.” (Q.9:6) This is also proof that it was not required of the person to become Muslim, for those who did so stayed with the Muslims.

True Muslims: Jesus is reported to have said of true Christians that just as trees bring forth fruits, they too would be known by their fruits, whether good or bad. The same may well be said of all believers, Muslim included. However, what does the Qur’an say of those who are Muslim?

The profile of true Muslims may be seen in the following Qur’anic text:

Foreign Minister Julie Bishop has dismissed a call by Tony Abbott to move the Australian Embassy in Israel to Jerusalem and cut development aid to Palestinian Authority. The

Bernardi and Christensen support Q Society

Two of the ruling coalition backbenchers Senator Cory Bernardi and MP George Christensen will be attending fundraising dinners for anti-Islam group, Q Society to be held on 9 February in Sydney and 10 February in Melbourne.

Other guests to attend include “Angry” Anderson, cartoonist Larry Pickering and writer Gabrielle Lord.

www.amust.com.au

head of the Palestinian delegation in Australia, Izzat Abdulhadi, has warned of “severe” consequences for Australia if it moved its embassy to occupied Jerusalem.

Bishop had earlier backed Israel rather than New Zealand and US over UN resolution on illegal Israeli settlements in occupied territories.

The events will raise money for the Q Society to fight a defamation case brought against the organisation and two of its members by Mohammed El-Mouelhy, the head of the Halal Certification Authority.

The Q Society has been actively opposing building of mosque and continues to actively engage in vilification of Islam and demonisation of Muslims.

Australasian Muslim Times

17

UMMAH

NEWS 1-4

BOOMERANG 5-7

COMMUNITY 8 - 11

AUSTRALIA 12 - 13

LIFESTYLE 14 - 16

I am a Racist – Live with it!

AMUST

Nader Galil

“My name is Nader and I am a racist*!” (think alcoholics anonymous)!

I am also a cheat, a liar, I’m selfish and I’m a hypocrite. These are essentially ordinary human traits that lay within us all to varying degrees. Although we’re inaccurately taught to see these as defining personality characteristics, it is important to recognise these as behavioural “states” that reveal themselves depending on an individual’s personal and/or social circumstances.

We are quick to generalise and label when in reality it is often an individual’s own subjective view of an encounter or exchange with another.

“Until a problem is recognised and defined it cannot be corrected to bring about (positive) change” Behavioural psychology acknowledges that a child will form over 80% of their worldview by the age of 8, and that this worldview directly corresponds to the same neurological pathways in adult decision making. For example, selfishness (or self-righteousness) in adults is related to a child’s sense of entitlement, and lying (generally) can be related to our survival instinct - to create a positive outcome like avoiding a fight, getting out of trouble or gaining some sort of advantage. These behaviours become part of our “default” attitudes as they are automatic responses from the subconscious mind.

From a behavioural perspective, racism works exactly the same way; the difference is that it enters the subconscious chronologically at a later stage (as does Sexism and other learnt behaviours). The attitude is a direct result of environment, and is reinforced

covertly through social conditioning, education, media, etc. It also resides with the subconscious and is triggered by external circumstances that an individual is confronted with.

So, what is racism and why is it so obvious to some and not so to others?

The word “Racism” is a highly subjective term that can be easier understood when its mechanism is broken down into two general behavioural forms - Explicit and Implicit.

Explicit racism is the devil you know. It refers to the fringe of society who are proud of their disposition and openly express their superiority over other races, creeds and cultures. Their psychology and worldview is obvious and thankfully only make up the fringe of society. These proud racists are generally contained and don’t pose a massive threat to the balance of social tolerance.

Implicit racism is the devil we don’t know and fundamentally affects society at large.

On the surface, it seems less sinister but is actually far more dangerous as it is deeply rooted in the subconscious and is generally unrecognisable. Its true danger lies in the way that it is quickly and easily radicalised into its explicit form and provides a clear path for figures like Donald Trump and Pauline Hanson who use their xenophobic rhetoric to penetrate the mainstream. If anything positive can be taken from the US election result, it is the realisation that racism is at least tolerated en masse in western society. Paradoxically, most Trump and Hanson supporters would not identify themselves as racists and would be outraged at the accusation.

As with so many social ills, we are intent on addressing racism at its “effect” stage without even considering why it actually exists in the first place. We often hear that “Education is the key,” and although there is merit in the statement, its application is fatally flawed as it is the type and tim-

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Euro-centrism extends it hand to religion as well. How else can we believe that the man, born of the Arab Semitic tribe in Bethlehem, has white skin, straight blonde hair and blue eyes?

Question: Would racism even be possible in Christian lands if Jesus was portrayed as a Semitic man (i.e. Dark skin, dark curly hair and dark eyes)?

Euro-centrism teaches an overwhelming importance on Europe and distorts historical facts to suit European ideals. This supports the belief that European lives are valued over all others and is desensitised en masse to atrocities inflicted upon non-Europeans.

This was clearly demonstrated in November 2015, when millions of Facebookers were ‘empathetically’ mobilised to place the Tricolore filter over their profiles in solidarity with France while remaining complicit in their silence when atrocities were inflicted upon the innocent of Africa, Asia and the Middle East. We love to buy into Euro-centrism and to accept these initiatives in the pretext of human compassion which only serves to reinforce its supremacy through actions like this.

Are we actually interested in ridding the world of racism?

The unfortunate answer is an overwhelming “NO!” We enter the same cycle of creating new initiatives that have never effectively provided real solutions – and we do this expecting different (positive) results. Unless Euro-centrism is not corrected in our history books and media, and replaced with truth and historical facts, it is actually unreasonable to expect attitudes to change!

Euro-centrism breeds racism wherever it exists, so one must conclude that if we are not mature enough as a society to address racism at its core then we must be accepting to the fact that…

“We are all racist, and we need to live with it!” *Racism exists the world over and it is not exclusive to Europeans or to those of European heritage. This article is directed towards Europe and European settled countries.

Nader Galil is a Melbourne based business/ life coach and with experience both here and in Europe. He has been able to gain a deep understanding of different cultures. He is currently studying his Bachelors Degree in Psychology.

First Juma at Armadale Mosque Farid Hossain

Education Project by JIMS Foundation

150 Islamic Schools

ing of the education that is symptomatic of the problem. Movements like ‘Black Lives Matter’ and FIFA’s “RESPECT” campaign can bring the issue front of mind (the conscious), but racism is embedded at the back (the subconscious) so we are effectively ‘shooting at the wrong target’! In the end, they prove futile as they do not address these deeply harboured values and beliefs at the core level.

Racism can be more accurately defined as an “Unconscious Bias” as Euro-centrism is anchored in our subconscious…

Society is taught that it is exclusively Europeans that have contributed anything significant to the world; that all the technologies, freedoms and comforts that we enjoy today are a result of European initiatives and ingenuity. This attitude is the breeding ground for this implicit, subconscial form of racism which leads to the misconception that the European mind is superior to any other race.

When we add the lack of Indigenous appreciation and education in European settled lands, our self-righteous attitude becomes that of: “This is our God given right to the land - the natives weren’t doing anything before we arrived - We developed and civilised this country and put it on the map! It is us who made this country great!”

A great example of our Euro-centric education is when we refer to a time from the 6th until the 14th centuries as the “Dark and Middle Ages” - where apparently, nothing happened in the world! When Europe was stagnated, uncivilised and barbaric, very few know that this was actually a “Golden Age” for both the Islamic and Chinese worlds. History has shown that the modern world as we know it was born in this time.

The Islamic world is directly credited for bringing about ‘The Renaissance’ and hauling Europe out of its Medieval quagmire.

This was a time when the Islamic and Arab world established highly advanced and intellectual societies; where European scholars and academics flocked to places like Baghdad and Córdoba to learn medicine, the sciences, philosophy and every other discipline taught at universities today.

We enjoy turning on our computers because of a Persian mathematician named Al-Khwārizmī’s discovery of the algorithm! The Chinese also made many advances in farming, nautical equipment, warfare, the printing press, paper currency and precise time keepers.

The first Juma prayer started at Armadale Masjid and Islamic Center (AMIC), 7 Albany Highway near Perth on Friday 4 November 2016.

Around 60 brothers and sisters attended the prayer. The khutbah was delivered and the congregation was led by Sheikh Ahmad Parker. In his inaugural khutbah Sheikh Ahmad Parker discussed about etiquette of masjid.

A project of Islamic Practice and Daawah Circle (IPDC) Armadale Masjid and Islamic Center was recently acquired at a cost of almost a million dollars. It is located in a uniquely boutique complex Pioneer Village, a Perth Local Heritage site, in the suburb of

Armadale, almost an hour’s drive from central Perth.

The centre was visited during mid-November by Mr Zia Ahmad, Managing Editor of AMUST and his Perth host Mr Tariq Anzar where they offered their Maghreb Prayer in congregation and had discussions with Dr Asrar Talukder who has been in the forefront for raising funds for the purchase of the property.

Other functions the Centre will serve in addition to the mosque will include weekend school, food bank, daawah hub and venue for seminars and other Islamic events.

On behalf of the masjid committee we thank all who attend the congregation and would request all to spread the news so that Muslims around the area can join the subsequent Juma prayers in the masjid.

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UMMAH 17 - 18

EDUCATION 19 - 20

TRAVEL 21

BUSINESS 22

EDUCATION

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AMUST

The 99 Divine attributes of Allah Part 29 - Attribute 91

BEYOND THE BOX Dr Q Ashfaq Ahmad

This issue continues the series exclusive to AMUST on the 99 divine attributes of Allah.

Read previous parts at www.goo.gl/L1wvP2 91. Ad-Darr - The Distresser ’Muhammad is not but a messenger. (Other) messengers have passed on before him.

So if he was to die or be killed, would you turn back on your heels (to unbelieve)? And he who turns back on his heels will never harm Allah at all; but Allah will reward the grateful.”1 ’And it is not (possible) for one to die except by the permission of Allah at a decree determined. And whoever desires the thwab (reward of this world)- We will give him thereof2; and whoever desires the thwab (reward of the Hereafter) - We will give him thereof.3 And We will reward the shakireen (grateful’).4 ’And how many a Prophet (fought and) with him fought many spiritual scholars but they never lost assurance due to what afflicted them in the cause of Allah, nor did they weakened or submit and Allah loves the (sabireen) steadfast.’5 ”And their words were not but that they said, ‘Our Rabb, forgive us our sins and the access (committed) in our affairs and plant firmly our feet and gives us victory over the disbelieving people” ”So Allah gave them the reward of this world and the good reward of the Hereafter.

And Allah loves the doer of good.”

(Ale-’Imran 3:144-148) 1. When rumour about the expiry of the Prophet (s) spread, many companions became discouraged. In such a situation the hypocrites (mixed with the believers) started to plan going to Abdullah

Bin Ubayy to go together to Abu Sufiyan in order to take his custody. Some hypocrites started saying : ‘If Muhammad would have been Prophet of God, how would he be murdered? Let us return to our ancestors’ religions.’ As His response, here Allah is admonishing them that if your truthfulness is confined to the personality of a person Muhammad and if your Islam is based on such unstable foundation that you shall return back to blasphemy after Muhammad (s) leaves this world. Allah does not need such believers as you in the Islamic order.

2. Through this expression, Allah aims to instil in the mind of the believers to consider their fleeing because of the fear of death. Neither anyone can die before the time destined for truthfulness nor one can live after one’s fixed time for death.

Hence you should never care for saving yourself from death, neither should you care only for the period bestowed upon you about your real purpose and objective for your efforts and struggles – for worldly affairs or the Hereafter?

3. The Arabic word thwab connotes for the outcome of one’s actions. The worldly threats refer to the advantages and gains a person attains only in this world’s life by virtue of his/her struggles and actions while the Hereafter thwab refer to the advantages and gains one receives in the definite established life in the Hereafter. From the Islamic viewpoint, the decision-taking question about human morality is whether the struggle and action carried on by a human being in this worldly-toiled life is based on his/her worldly achievements or the Hereafter attainments.

4. The Arabic word ash-shakireen is termed for those who appreciate the worth of such bounties of Allah that they intimated about the unbounded word much more expansive than the present life.

Allah makes them realise that the outcomes of human struggle and actions in this world are not limited rather it goes on influencing the next life in the Hereafter. Obtaining this broad vision and insight, the one who doesn’t limit the fulfilment and achievement in this world even sometimes yielding negative consequences still goes on working through his/her continuous activities struggling and depending upon Allah, then he/she is the thankful servant of Allah. Contrary to this, a person may still be captivated in the short-sightedness of worldliness who considers the main outcome of their wrong practice go on being indulged in

the present success without paying heed to the bitter outcomes of the next world as well as not willing to spend their wealth and capabilities in the hope of the nice outcomes in the next world. Such persons are thankless and they are not appreciative of the worth of knowledge bestowed upon them by Allah.

5. The Arabic word as-Sabireen are also the persons who never surrender to the revokes under the influence of the mischievous infidels and the blasphemous persons.

Continued in AMUST issue #135 February

Towards generosity, charity and volunteering Mohammad Hassan Bakhtiari Strength of generosity as a voluntary decision means providing help to others compassionately and unselfishly.

This trait also involves giving to others not simply anything in profusion but rather giving those things that are of benefit to others.

Generosity is not merely based on individual’s financial status and their act of giving money to the poor, but conversely, it reflects one’s enthusiasm and pure purposes to help others.

In addition to financial help to needy people, generosity contains offering time, attention, assets or talents to aid someone in need.

Generous persons are sensitive to the needs of others and seek opportunities for charitable giving thereby acquiring a sense of satisfaction from the act of beneficence.

Also they don’t ask for anything in return. The only advantage they receive is the knowledge that they’re doing their volunteer work as a social responsibility.

In a University of Michigan study, which traced 2,700 people over 10 years, researchers found that men who did regular volunteer work had death rates two-and-one half times lower than men who didn’t.

Evidence from a study published in the American Journal of Public Health in 2013 found that giving regularly to friends and family by way of financial or emotional support keeps generous people away from

January 2017

anxiety.

Another result of charitable activities is raising the motivation of charity in society.

Experiences have shown that humanitarian acts are contagious; people who are generous often create the snowball effect in others who in turn want to pay it forward.

On the other hand, in religious thought, generosity in charitable giving has been presented as almsgiving or alms.

In accordance with Islamic teachings, all kinds of charity must be given with respect, kindness, and gentleness. Otherwise, there isn’t any value for charity in case of show-

ing off and humiliating needy people.

Following are some verses of the Holy Quran on the subject of charity: “You shall not attain righteousness until you spend of what you like [in the way of charity]…” (Quran 3:92) “…Do not annul your charitable giving with reproach and hurt, like he who spends his wealth to show off to the people…”

(Quran 2:264) Indeed, generosity includes giving of money, blood donation, favour, hospitality, encouragement, emotional availability, and more.

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As the Prophet (s) asserted: “Every act of goodness is charity.” (Sahih Muslim).

As a final word in this note, if you don’t have enough money and time for donation and voluntary action; you can be generous and charitable in every second of life through amiability and affability towards your family and society.

Mohammad Hassan Bakhtiari, based in Tehran has a Masters degree in international relations and is an expert in International Relations and Knowledge Management.

Australasian Muslim Times

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AMUST

EDUCATION

NEWS 1-4

BOOMERANG 5-7

COMMUNITY 8 - 11

AUSTRALIA 12 - 13

LIFESTYLE 14 - 16

Qur’an and its interpretation by the Sahabah Dr Hakan Çoruh Qur’an, the holy scripture of Islam, is derived from the Arabic root q-r-a, meaning ‘recitation’ or ‘reading’. This root is also the first word that was sent to the Prophet Muhammad (s) as revelation, iqra’, meaning ‘recite’ or ‘read’ (A. Saeed, The Qur’an).

In the life of Muslims, the Qur’an is of particular importance because it is the exact revealed word of God. Because Muslims perceive it as a model for God’s communication with human beings and as a symbol of divine presence in the world, its significance goes beyond a simple written text (M M Ayoub and V J Cornell, “Qur’ān”, ER).

The Sahabah or Prophet Muhammad’s (s) Companions, the first Muslim generation lived throughout revelation of the Qur’an, witnessed some events about Qur’anic revelation, and numerous pericopes were revealed regarding them.

Therefore, it is vital to reflect on what were the ways of the companions in approaching the Qur’an and its interpretation.

In this writing, I will shed light on the methods of the Prophet’s Companions in comprehending and interpreting the Qur’an.

Firstly, it is important to note that the companions’ lives were based on the Holy Book at every moment, and they were well acquainted with the Qur’anic text.

For example, when the second caliph Umar ibn al-Khattab (r) was talking to the Muslim community on the minbar, he stated that the amount of dowry in marriage should be limited to facilitate marriage. An old woman in the community corrected the caliph by indicating verse 4: 20 ‘do not take any of her bride-gifts back, even if you have given her a great amount of gold.’ (Hadith, Ibn Kathīr, Tafsīr). Umar (r) took back his advice.

Secondly, some companions were dividing the verses into small parts or groups, focusing on a small part, reflecting on it, and

trying to understand before learning other group verses.

For example, some companions such as ʿAbd Allāh ibn Masʿūd (r) stated that ‘when we learned ten verses from the Prophet, we did not pass other verses without studying knowledge (ilm) of these ten verses and their practice.’ For this reason, they were staying for a long time in memorization of a chapter. As an example, Ibn Umar kept on memorizing chapter The Cow (Al-baqara) for eight years.

Here it should be noted that what led them to this action was the following verse in the Qur’an: ‘This is a blessed Scripture which We sent down to you [the Prophet], for people to think about its messages, and for those with understanding to take heed.’ (Qur’an, 38: 29).

It is worth mentioning that pondering a speech without understanding its meanings is not possible (M H Dhahabi, Al-tafsīr wa-l-mufassirūn).

After, the Companions’ approach in their understanding and interpretation of the Qur’an was their ijtihad (an exercise of individual judgment) that depended on what we might call the ‘spirit of the Qur’an and the Prophet’ as they comprehended it (A Saeed, Interpreting the Qur’an).

For example, the fourth caliph Ali ibn Abī Ṭālib (r) underlines that the most precious inheritance which the Prophet gave his companions was ‘individual Qur’anic understanding’ (Hadith, Bukhārī 1981, Jihad 171).

They were in special and active communication with the Qur’anic text and attempted to meet their needs and to find a solution for their problems in their lives in the light of the scripture, and they drew out guidance and direction from the Quran in these subjects by making the Quran talked.

For example, it is interesting to note that in a report ascribed to ʿAbd Allāh ibn ʿAbbās (r), he states ‘If I lost the cord of my camel, I would look for it in the book of God.’ (J J G Jansen, The interpretation of the Koran).

Moreover, they believed that unique meanings of the Qur’an do not finish; it is open to new meanings and signs to people’s daily lives. In this context, it is important to note that numerous Qur’anic scholars put emphasis on ambiguous (mutashabih) verses in the Qur’an, stating that these verses provide us an opportunity for several understanding and new meanings (S Yıldırım, “Kişinin Kur’an-ı Hakimi ile özel iletişimi”).

Next, living with the Prophet helped the Companions to appropriately and deeply comprehend the Qur’an because the Prophet (s) was the ‘walking Qur’an’. He illustrated the Qur’an with his every act and word. As his wife ʿAʾishah (r) highlighted, he was a perfect embodiment of the holy book (A. Ünal, The Qur’an).

Moreover, numerous Qur’anic instructions are expressed in general terms. The Prophet gave them a practical interpretation with his acts. For this reason, in Muslim tradition, the Prophet (s) is often seen as the

‘walking Qur’an’. His sunna (his normative behavior) or his ways of the act was considered as a practical commentary (or practical exegesis) on the Qur’an (A Saeed, The Qur’an).

It is evident from this that the Companions witnessed the Prophet’s every act and word, and this led them to the proper understanding the Qur’an.

Finally, it is worth mentioning that the companions’ exegesis (tafsīr) has been seen as the most significant source in order to interpret the Qur’an after the Prophetic exegesis in the discipline of tafsīr because they were familiar with the revelation of the Qur’an and occasions of its revelation (known as asbāb al-nuzūl) (D Aydüz, Tefsir Tarihi).

For this reason, we can find a great number of interpretations from the companions and their Hadiths about occasions of revelation and linguistic explanations for some qur’anic words in tradition based tafsīr books such as commentary of Ibn Kathīr (774/1372).

Their exegesis (tafsīr) included both their interpretations that are based on the Prophet’ acts and words or about occasions of revelation and their ijtihads and endeavors to understand the Qur’an. While the former ones are prescriptive, the latter ones are preferred according to the majority of scholars (D Aydüz, ibid.)

To sum up, the companions were well familiar with the Qur’an and its message.

Moreover, various companions were focusing on a small part of the text, attempting to comprehend and to practise before learning other group verses.

Furthermore, they had individual interpretations and sought inspiration for their daily lives. Also, their major way of comprehending the Qur’an was Prophet’s (s) acts and his practical exegesis.

Finally, the companions play a major role in the sciences of the Qur’an, and their approaches to qur’anic interpretation are essential for properly understanding Holy Scripture.

Dr Hakan Çoruh teaches at CISAC, Charles Sturt University.

Fall of Muslims from a knowledge nation Zahid Jamil “Read! In the Name of your Lord who has created (all that exists). He has created man from a clot (a piece of thick coagulated blood). Read! And your Lord is the Most Generous. Who has taught (the writing) by the pen. He has taught man that he knew not”. (Quran, 96: 1-5).

“Elevated status is accorded to those who seek, possess, teach and act upon knowledge.

Dismiss any thought of equality between those who know and those who do not” (Quran, 39:9) There are numerous Quranic verses which reveal Allah’s instruction to man about the attainment of knowledge. In fact one-eighth of the Qur’an is a call for Muslims to seek Allah’s signs in the universe and hence that science is a spiritual as well as a temporal duty for Muslims.

Perhaps the most widely used argument one hears is that the Prophet Muhammad (s) had exhorted his followers to “seek knowledge even if it is in China,” which implies that a Muslim is duty-bound to travel in search for knowledge, far and wide.

With the advent of Islam in the 6th century, its followers, as instructed by Quran, placed huge emphasis on the attainment of all forms of knowledge, including the undertaking of scientific research.

The great institutions of just political and civil administration initiated and established,

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soon after Prophet’s (s) passing away, by Caliph Omar (r) inspired rulers for centuries.

The Islamic civilization, within its first five hundred years, gave rise to many centres of culture and science and produced notable scientists, astronomers, mathematicians, doctors and philosophers.

This period is often referred to as the Golden Age of Islam where Muslim rulers set up the unrivalled intellectual centres for learning of science, philosophy, medicine and education Not only were great spiritual, moral and humanistic principles followed, they significantly invested in economic infrastructure, established educational institutions, enhanced knowledge at all levels and made great advancements in engineering, industry and technology.

Great libraries and the Houses of Wisdom were established in Baghdad and other major cities around the Muslim world, attracting scholars from all corners of the globe.

The Qur’an acknowledges and even encourages the acquisition of a broad spectrum of beneficial knowledge, including scientific knowledge, and urges humans to reflect on the natural phenomena as signs of God’s creation.

The Muslims were highly influenced by Quranic injunctions on seeking knowledge and hadith such as “The ink of the scholar is holier than the blood of the martyrs” which highlights the merits of knowledge.

The Guinness Book of World Records recognizes the University of Al Karaouine in Fez, Morocco as the oldest degree-granting university in the world with its founding in 859 CE. Al-Azhar University, founded in Cairo, Egypt in the 975 CE, offered a variety of academic degrees, including postgraduate degrees, and

Australasian Muslim Times

is often considered the first full-fledged university in history.

The origins of the doctorate also dates back to the ijazat attadris wa ‘l-ifttd (“license to teach and issue legal opinions”) in the medieval Madrasahs which taught Islamic law.

By the 10th century, Cordoba had 700 mosques, 60,000 palaces, and 70 libraries, the largest of which had 600,000 books. In the whole al-Andalus, 60,000 treatises, poems, polemics and compilations were published each year.

The library of Cairo had two million books, while the library of Tripoli is said to have had as many as three million books before it was destroyed by Crusaders. The number of important and original medieval Arabic works on the mathematical sciences far exceeds the combined total of medieval Latin and Greek works of comparable significance, although only a small fraction of the surviving Arabic scientific works have been studied in modern times.

Over the past four hundred years, Islamic rulers lost power due to their weaknesses and were unable to face the onslaught of Western nations. In response to such adversity, Islamic institutions of learning adopted a much more conservative approach and confined Islam to a few basic beliefs and rituals.

For some strange reasons, the pioneers of scientific research and knowledge turned against it. The Islamic scholars started opposing scientific inventions and worldly knowledge. Whether it was a conspiracy by the new rulers of Muslim lands to misguide the coming generations of Muslims or if it was a reaction by the Islamic institutions in an effort to oppose the invaders and the new rulers of their

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lands, will remain unknown.

Islam was now turned into a mystical religion which had basic beliefs in the Lord of the universe, his prophets, angles, life hereafter and practice of basic prayers, rituals and some charity.

Even rituals of prayers, Quran recitation had lost true significance as most Muslims did not understand the meaning of what they recited and practiced.

Attainment of knowledge was discouraged and not only did Muslims themselves not participate in scientific research, they even opposed the scientific knowledge produced by others.

Use of many scientific instruments was declared haram, institutions providing modern education were declared un-Islamic and Muslims were told to confine themselves to the study of Quran and Sunnah and that too with their conservative interpretation developed during last couple of centuries.

Certainly these Muslims had no resemblance with the Muslims of the past golden age of Islam.

Surely, Islamic leadership need to revisit their understanding of this noble religion so that Islam and Muslims are able to regain the glory of its past while living in the modern world.

Zahid Jamil is an engineering post graduate and runs a financial planning practice based in Sydney. He heads South Asian Muslim Association of Australia, SAMAA: http://samaa.org.au ), a benevolent institution offering wide range of services to the community elders.

January 2017

UMMAH 17 - 18

EDUCATION 19 - 20

TRAVEL 21

BUSINESS 22

TRAVEL

SOCIAL 23

AMUST

A Visit to Bosnia, with Zeynab Gamieldien WAYFARER’S COMPASS Sana Gillani For almost as long as I’ve known Zeynab, I have witnessed her fascination with different cultures and their histories. Two in particular have always been Russian and the Balkan legacies. When Zeynab first told me she would have the opportunity to visit Bosnia, I was so excited for her. All the books, travelogues and documentaries she had consumed about this great land, would come to life in a highly perceptive set of eyes. I interviewed Zeynab about her trip, and here is what she had to share.

What inspired you to travel to Bosnia?

I’ve always been fascinated by the Balkans - its history, culture and traditions. It has been influenced by its time under the Ottoman Empire, the Austro-Hungarian Empire, and more recently, its time as part of socialist Yugoslavia and the bloody aftermath of the war. I wanted to see how those influences would come together and how people were coming to terms with the legacy of the war, which is still very much a visible part of the landscape. When I travel, I like to go to places where I can interact with and see Islamic history and culture, so for me Bosnia was also appealing for that reason.

What did you do to prepare for your trip?

I did a lot of reading, as Bosnia isn’t a massive tourist hub. I read forums on TripAdvisor, searched for Instagram accounts on Bosnia and read blogs and books written by people of Bosnian background. I also knew that I wanted to go to places outside of the capital, so I looked up and booked a day tour to several cities and towns.

Did you use any guided tours and if so, would you recommend this tour operator?

I did a day tour with Superb Adventures, a tour company run by a local named Faruk Osmanovic. I highly recommend the tour, as Faruk was very knowledgeable and had so many interesting insights as someone who grew up during the siege of Sarajevo.

We went to see many interesting landmarks and he answered my many questions about Bosnian culture and history.

What were the main features of your itinerary?

We mainly stayed in Sarajevo, which is a very walkable city, marked by graves along its sloping hills, from which Serbian forces besieged the city. We were staying very close to the Old Town, Bascarsija, which we spent a lot of time in. We also visited several of the city’s ancient mosques and fortresses, and also did a day trip where we visited Mostar, the Pocitelj fortress, Kravice waterfalls, and several other points of interest.

in the history of Sarajevo, as a patron and founder of the city’s Islamic sites. The large Gazi Husrev-Beg mosque bears his name and is absolutely stunning, with a unique water fountain inscribed with many different styles of Arabic calligraphy. Attached to the mosque is the Gazi Husrev-Beg madrassah, which details the Islamic teaching traditions passed on from generation to generation. Outside the madrassah is a wall dedicated to scholars who lost their lives in the war, which was very touching.

Another amazing Islamic site we visited was the Sufi dervish house at Blagaj, which dates back to the 16th century. The house is set against a magnificent cliff face with fresh spring water, which you can scoop up and drink.

In light of the tragedy of war and genocide experienced by the Bosnian people, what were your observations of Bosnia today?

Bosnia is still coming to terms with the impact of the war. Its buildings are marked with physical damage and when you speak to locals, they have confronting and sad stories to tell. No family was left untouched by suffering, even down to its youngest members. Corruption is rife and the unemployment rate is extremely high at present, but nevertheless I found that people had a very matter-of-fact and practical outlook on most things, as well as a rather black sense of humour!

Do you have any recommendations on do’s, do not’s, must see’s or must eat’s when in Bosnia?

In Sarajevo, Svrzo House is a must see. It’s a beautifully preserved house of a wealthy family from the Ottoman period and is quiet and off the beaten tourist track, with serene gardens and unique Islamic-inspired architecture. The Gallery 11/07/95 in Sarajevo is a chilling reminder of the genocide of the Bosnian people in Srebrenica and is an important reminder of the atrocities.

Outside of Sarajevo, Blagaj is absolutely stunning, with its fresh spring water and Sufi dervish house, and Mostar, while touristy, is a must-see, if only for the iconic Stari Most bridge.

Food in Bosnia is cheap and plentiful, if not particularly varied. You must try the local speciality, cevapi, which is a type of skinless sausage in bread, but my favourite was burek, flaky pastry stuffed with a variety of fillings such as potato and spinach. The dessert tufahije, stuffed, sweetened apples, is also worth a try.

Wayfarer’s Compass is a Muslim Travel Hub created by Sana Gillani. The original full article was posted on www.wayfarerscompass.com.

Sarajevo war graves. Photo by Zeynab Gamieldien.

Kravice waterfall. Photo by Zeynab Gamieldien.

What did you enjoy most about your travels?

Bosnia has some amazing natural scenery - driving around the countryside was spectacular. Sarajevo is a very beautiful and resilient city and has some distinct Ottoman features such as fountains on many street corners (The water in Sarajevo tastes amazing, just as an aside.). I loved just strolling through the streets and taking in the amazing views and trying the local delicacies. At the same time, you do notice remnants of the war everywhere, which is a sobering reminder of the sufferings of the people in this region and their resilience and courage. One thing I did really like is that there weren’t many international chains and there weren’t huge hordes of tourists either.

Can you tell us about some of the sights of significance to Islamic history that you visited?

Gazi Husrev-Beg is an important figure

January 2017

Blagaj Sufi Dervish House. Photo by Zeynab Gamieldien

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MEFF elections under new constitution AMUST Media The Annual General Meeting of the Australian MEFF Consortium, organisers of the Multicultural Eid Festival & Fair was held on Sunday 6 November at 206 Humphries Road, Bonnyrigg, Sydney with the presentation of the Annual Report and election of Trustees, Management Committee and selection of office bearers.

This year was a great challenge for MEFF as a number of Eid festivals were being held in surrounding suburbs some on the same weekend.

A new constitution, based largely on the model constitution, for Australian MEFF Consortium developed over a period of almost a year during two retreats was finally passed in a special General Meeting (SGM) held on Sunday 23 October.

Under the new constitution, the elections for 2 trustees will be held every four years while election of 8 Management Committee members will be held every two years while one patron will be appointed by the Management Committee.

President, 3 Vice Presidents need to be selected from within the MACO while other positions can be either filled from MACO or from other ordinary members of the non-prophet organisation.

A Patron will be appointed by the MACO and a Festival Committee will be constituted at a later stage.

The results of the elections are as follows: Management Committee Ali Alsalami President Manar Ahmad Vice President 1 Usaid Khalil Vice President 2 Hanif Bismi Vice President 3

Usman Siddiqui Secretary Najia Khalil Assistant Secretary Ibrahim Khalil Treasurer Saminah Ahmad Assistant Treasurer Ashfaq Ahmad Member

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Charity Organisations

Australian Relief Organisation (ARO) Including water wells, orphanage projects, health activities, qurban and ramadan appeals; the ARO delivers sustainable development and aid projects in twenty countries.

Our local services include nursing home visits and support programs designed for refugees, homeless, people with disabilities and children with special needs.

Phone: (02) 8065 8469 Website: www.aro.org.au Email: info@aro.org.au AMU Alumni of Australia Supports the education of underprivileged students in India.

Phone: 0422 183 035 Website: www.fb.com/AMU-Alumni-ofAustralia House of Sakinah House of Sakinah is a women’s support centre that aims to assist & facilitate women in need & provide support. It is an initiative of Charity Australia International (CAI).

Phone: (02) 8809 2966 Website: www.fb.com/House-of-Sakinah

Buy/Sell/Trade

Human Appeal International Human Appeal International (HAI) works on a number of charitable causes, specialising in areas from Social and Educational Development to Health Care and Emergency Relief.

Phone: 1300 760 155 Website: www.humanappeal.org.au

Multicultural Eid Festival & Fair MEFF provides stallholders the opportunity to sell or promote to the Muslim community. Stall bookings open on Tuesday 22 March 2016.

Phone: (02) 9823 2063 Website: www.meff.com.au

Islamic Relief Australia Islamic Relief Australia promotes sustainable economic and social development by working with local communities to eradicate poverty, illiteracy and disease.

Phone: 1300 308 554 Website: www.islamic-relief.com.au

Australasian Muslim Times

www.amust.com.au

JIMS Foundation An education project that helps Indonesian children by providing schools and teachers.

Phone: 0413 662 880 Email: jimsfoundation@yahoo.com

Mahboba’s Promise: Donate To Charity Mahboba’s Promise is an Australian nonprofit organisation dedicated to the women and children of Afghanistan.

Phone: (02) 9887 1665 Website: www.mahbobaspromise.org SAMAA South Asian Muslim Association of Australia (SAMAA) aims to provide care to the elderly of South Asian Muslim Community.

Phone: (02) 9543 9769 Website: www.samaa.org.au

Education University ISRA Australia ISRA is a point of reference for Islamic education, resources and information services. ISRA conducts pioneering research on social and religious issues of relevance to the Australian society and international community.

Phone: (02) 9649 9040 Website: www.isra.org.au UCSI University Malaysia UCSI University offers more than just certificates and qualifications. We are committed to raising scholars, explorers and unique individuals who aspire to discover and actualise their talents.

Website: www.ucsiuniversity.edu.my

January 2017

UMMAH 17 - 18

EDUCATION 19 - 20

TRAVEL 21

TOP 6 Muslim Memes

When the noor shines from your teeth after using miswaak...

Me: its first rakat read a long surah Inner me: kul hu walla hu ahad

BUSINESS 22

#SOCIAL APP

SOCIAL 23

TOP 9

Tweets #HamzaYusuf Answering a question about whether Muslims should get more involved in the Black Lives Matter Movement which campaigns against systematic violence and racism against black people, Shaykh Hamza went onto defend the American criminal justice system. Speaking at the Reviving Islamic Spirit conference in Toronto. Shaykh Hamza’s comments brought about an immediate storm on social media with some accusing him of white privilege.

He said: “The United States is, in term of its laws, one of the least racist societies in the world. We have some of the best anti-discriminatory laws on the planet…

We have between 15-18,000 homicides a year, 50 per cent are black on black crime… There are twice as many whites that have been shot by police but nobody ever shows those videos. It’s the assumption that the police are racist and it’s not always the case…”

“I think it’s very dangerous to just broadstroke any police that shoots a black as immediately being considered a racist, sometimes these are African American police officers. The police aren’t all racist.”

VIDEOS

To Watch

AMUST

of the month

How Online Trolls make us stronger

Clementine Ford, broadcaster and Mariam Veiszadeh, Lawyer and Advocate deal with vicious online trolling.

They read very violent messages that are sent to them, which is absolutely shocking, and discuss how it affects them.

“Sometimes you’ll get the most horrific things and you won’t react to it, and you’ll actually even wonder how it is that you’re coping.

And then it will take one small thing that will jut push you over the edge.

And I think, and no one doubts this has an impact on the rest of your life.

It certainly has for me.

That fear that you live with, and that paranoia. That you assume the worst, it’s just so unhealthy and toxic.

Do I fear for my life? There are times where I certainly have.

And its a double attack as well that when you do speak out about this kind of thing, there are this people who are waiting to tell you that you’re overreacting about it, or that you’re imagining it or that you’re making it up.”

Video: goo.gl/CxA1oH

Dua & Azkar

Available on iOS, Android Price: Free Saminah Ahmad Dua & Azkar by Ahsanul Haque is an app that is helpful in memorising and making dua. It is very easy and simple to use.

There are duas for different occasions and Azkar remembrance of Allah.

You can make a favourite list for duas and also share duas with others from the App.

“It’s OK to cry. We cry as men.”

A martial arts school in Detroit is teaching boys and their families some serious life lessons.

The Cave of Adullam is not your average martial arts academy. It teaches young boys in the art of fighting and how to deal with emotions.

“I’m just really passionate about helping boys, especially those who don’t have their fathers in their lives or who have bought into the concept of what we call a false masculinity.” Jason teaches young boys to be honest about feelings and break away from stereotypes.

“We’re not allowed to be emotional.

From the culture to certain media outlets, its promoted for us to wear this Superman outfit and cape on and regardless of how we feel, if we’re tired, we’re told to keep grinding and keep going.”

The academy also strengthens bonds between fathers and sons and it helps those with absent fathers.

“The Cave of Adullam looks to transform generation of boys, young men, men and families so that we all can live in this society, ruling our emotions and accomplishing all that we were sent here to do.”

Video: goo.gl/FfzXxz

January 2017

www.amust.com.au

There are different chapters where you can jump from one to the other chapter.

The duas have transliteration, the meaning and also explains the benefits of the dua.

There is also audio for you to listen to how duas are pronounced.

Another great feature is that it gives you instructions and tells you what to say for each prayer when you have just joined jammat.

So it tells you when to say Fatiha and/ additional surah if you have missed 1 raka’ah, 2 and all the way up to 4 raka’ah.

The makers of the App do mention that you may have trouble using older versions of Android OS. There have been numerous comments that many people have benefited from using this App. This app comes with: • Salah • Evening Azkar • Morning Azkar • Daily Dua and much more This App is available for both Android as well as Apple IOS.

Australasian Muslim Times

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Australasian Muslim Times

www.amust.com.au

January 2017