anglicanlife
April2012
a section of the ANGLICAN JOURNAL 1
April2012
anglicanlife anglican newfoundlandlabrador
“Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie, And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself. Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed. For as yet they knew not the scripture, that he must rise again from the dead.� St. John 20. 6-9 (KJV)
Alleluia!
Mike Liu - shutterstock.com
April2012
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99 YEARS YOUNG
anglicanlife
Annie Crewe given Award of Merit cated Anglican Church person, almost never missing a service. Her specialty is playing the organ. Twice a week, or more, there she sits, upright, briskly playing the hymns, her old fingers just about as spry as ever. Annie is congenial. She has throngs of friends.To help her celebrate her 99th birthday, a host of friends jammed the large recreational hall. Appropriately enough, the Diocese of Eastern Newfoundland and Labrador recently presented Annie with the very prestigious Bishop’s Award of Merit to recognize her outstanding service to others by The Right Rev’d Cyrus Pitman. Right now she’s knitting, cautiously contemplating her 100th birthday. All her friends sincerely say, “God bless you Annie Crewe! May you live to be a hundred?”
Submitted by Ron Clarke
What’s it like to be 99 years old? Ask Annie Crewe - she’s closing in on 100! Annie, a truly remarkable lady, has been a resident at St. Luke’s Home for many years. Until recently she busily navi-
gated the halls of “The Home” day in and day out. “As a precaution”, more than anything, she now relies on “mechanical” devices. Annie loves “good discussions”, and will argue vigorously anything she strongly believes in, popping questionafter-question to make her point. So, she is very men-
tally alert. Annie Crewe is truly a wonderful do-gooder, helping every soul in “the home” in any way she can. For a long time she has lovingly handfed people who can no longer feed themselves, and she is especially skilful at coaxing every morsel into the reluctant eater.
Several years ago Annie discovered that premature babies in the Janeway needed soft-knit bonnets to protect their little heads from cold. At once she became a veritable knitting factory, spending every spare minute knitting caps. She has donated hundreds. Annie is a lifelong dedi-
LeDrew Lumber Company Ltd. Kelligrews, C.B.S. Newfoundland
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April2012
RESPONSIBLE Worth supporting PARTY
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PWRDF
let us pray
Kevin Smith Planned Giving Consultant
Up to until recently, I must admit that I knew little about the Primate’s World Relief and Development. Well, I did know that there were special envelopes and special events at our parish and the organization did some good work internationally.This lack of real knowledge came to an abrupt end in late February when I attended an information session at the Church of the Ascension featuring PWRDF communications coordinator Simon Chambers. It became very obvious that this organization, while a separate legal entity, is the crown jewel of the Anglican Church’s outreach ministry in Canada and throughout the world. Its vision and mission states that it seeks a truly just, healthy and peaceful world and it calls on Anglicans to, as the Micah suggests, “Do justice, love kindness and walk humbly with your God.” Some of the projects it supports everything from providing hot lunches for school children in Haiti, to training a family in Sri Lanka in ecological home gardening and assisting in the purchase of HIV and AIDS testing equipment in Burundi, Africa. In Canada the donations could support training for aboriginal girls regarding self esteem and violence prevention as well as the teaching of language and culture to Mohawk children. And, the list goes on and on. But, why is PWRDF so special? The Fund does not dictate how the donations are to be
spent.They work with partners on the ground to help them change their lives. In fact, worldwide, they work with 58 partners in22 countries providing food security,health care and micro-credit. In addition, they respond to disasters and emergencies such as the situation in Haiti and refugee problems. Their administration fee was 12% - a figure which is substantially lower than many other charities doing similar work in this country. In fact, when funds are donated for disaster relief, 100% of the donations go directly to the cause. Oftentimes, donations for projects around the world are matched by the Federal Government. Finally, PWRDF was created by the Anglican Church after the Spring Hill Mine disaster because of the Christian values of Anglicans across this nation. This organization was created to do what God is calling us to do. To support PWRDF, you can donate through your parish, through the Anglican Church’s Gifts for Mission Guide or on line through Canada Helps. And, they are open to receiving planned Gifts. Newfoundlanders and Labradorians are very supportive of PWRDF. In fact, last year they gave almost a half million dollars in support of its ministry. I feel these funds enable the Primate’s Fund to accomplish its vision and mission. Certainly, money well spent! If there is anything I can do to assist, please do not hesitate to call me.
Kevin Smith is a gift planning consultant for the Anglican Church of Canada. He can be contacted at 739-5667 or k_smith@nf.sympatico.ca
30 Roe Avenue, P.O. Box 348, Gander, NL A1V 1W7 Telephone: (709) 651-4100 Fax: (709) 256-2957 email: info@waltershoffe.com
Submitted by Geoff Carnell, P. Eng, CFSP
One of the first things a Funeral Director must determine before commencing funeral arrangements is the responsible party or the person or persons who are legally authorized to make the arrangements. If you have prepared a Will the person or persons named as the Executor or Co-Executors, assuming he/she or they are prepared to accept that position and the Will is deemed to be a legal document, will have the legal authority to do so. To ensure a Will is in place, the funeral home will ask for a copy of the first and last pages of the document. The first page is to verify the name of the Executor or Executrix and the last page to confirm that the Will has been duly executed. When dealing with someone who is not known, the funeral home will confirm his or her identity by requesting to see a photo ID, such as a driver’s license or passport. It is important to keep in mind that in your Last Will and Testament, you can state with the force of law what should happen to your property, but you can state only a preference as to what should happen to your body. For example, if you want a traditional funeral with a casket burial and your spouse, as Executor, or immediate nextof-kin chooses cremation
then your body will be cremated. Once deceased, your body becomes the property of your next-of-kin or estate. Essentially what this means in Canada, is that legally you cannot authorize your own cremation or, for that matter, any aspect of your own funeral service. The legal right to do so rests with your next-of-kin, or if you have completed a Will, your Executor or legal representative. It is extremely rare, however, for an Executor, or legal authorizing party to overturn your final wishes, particularly if they have been formally documented either in your Will and/or a Preplanned Funeral Agreement. Without an up-to-date Will the immediate next-ofkin will assume responsibility. Legally, the next-of-kin who qualify are listed according to priority or a descending line of authority. The first level is the spouse, followed by an adult child or children of the deceased, then parents, siblings, etc. When authorization rests with the deceased’s adult children conflict can occur if one or more of them do not agree with the wishes of the other siblings. Legally, regardless of who is the oldest, each child has equal status. When dealing with multiple members of the same class, obtaining permission from all members of that class is the best practice. In the case of adult children, this
would require their signatures on all documentation. It is not always as straight forward as it appears. Common law arrangements, same sex partnerships, legal separations, multiple marriages, and family estrangements can create other legal implications. In situations such as these, it would be prudent to discuss your particular circumstances with a lawyer prior to commencing funeral arrangements. As an alternative, to avoid having to do this at an emotional time, you and/or your partner may wish to consider planning your funeral services in advance. The importance of having an up-to-date Will with a competent Executor cannot be understated, particularly when choosing cremation. Geoff Carnell, P.Eng., CFSP is President of Carnell’s Funeral Home Ltd. and a licensed Funeral Director. He has served as President of the Provincial and National Funeral Service Associations. He is also the author of “When The Sun Sets: A Guide To Funeral Planning” and former columnist for a number of trade publications.
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anglicanlife newfoundlandlabrador
ANGLICAN LIFE in Newfoundland and Labrador is the newspaper of the Anglican Church in the Province of Newfoundland and Labrador. A co-operative effort of the three Dioceses in Newfoundland and Labrador, it is published monthly, except July and August, with an independent editorial policy.
TOO BUSY FOR EASTER
A section of the Anglican Journal Editor-in-Chief: The Rev’d Sam Rose 8 Croydon Street Paradise, NL A1L 1P7 Email: samrose@nl.rogers.com Advertising Rates and other information may be obtained from: Bishop Donald Young 34 Fraser Road, Gander, NL, A1V 2E8 Phone: (709) 256-7701 Email: jointcommittee@nfld.net Subscription Rates: Newfoundland and Labrador: $15.00 Outside the province: $20.00 International: $25.00 New subscriptions, cancellations, & changes of address should be sent to: Circulation The Anglican Journal (attn. Bev Murphy) 80 Hayden Street, Toronto, ON, M4Y 3G2 (416) 924-9192 (O) (416) 925-8811 (fax) Email: circulation@national.anglican.ca Each parish is responsible for maintaining its own subscription list - please notify your parish office of any changes. Changes sent to parish offices may take months to take effect. Please also send your updated information to Circulation at the Anglican Journal (above) or to Don Young at 34 Fraser Road, Gander NL A1V 2E8. Articles and photographs: Send to the Editor-in-Chief (above) Parish Bulletins and Letters to the Editor: Send to the Editor-in-Chief, Sam Rose (address as above). All letters must include the writer’s name, address, and telephone number. Telephone numbers will not be published. Anglican Life does not publish letters under nom de plume. Letters should not exceed 300 words (one double spaced typewritten page), and are subject to editing at the discretion of the editor. These policies were adopted by the Anglican Life Committee. Layout & Design: Sam Rose Printed by: Signal Star Publishing, A Division of Bowes Publishers Limited, Industrial Park, 120 Huckins Street, Goderich, Ontario, N7A 4B6
Circulation: 21,777
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The Rev’d Sam Rose Editor
At one time, Anglican congregations saw a swell in worshippers on Easter Day. Like the other great feast of Christmas, most people would make an effort to find a church to celebrate the day. Not anymore. At least, not on Easter Day. Young parents are busy. For them, children are a priority. And days like Easter and Christmas now mean a day to stay home and be together as a family. Long gone are the days when families would wait until after Sunday morning worship to get into the Easter eggs and chocolates. It is chocolate first and the Risen Christ is really not on the day’s agenda.
Trying to arrange a Baptism for Easter morning is also getting problematic. At one time, the Day of Resurrection was known as the day for baptisms. In the early Church, the Catechumenate (the nonbaptized) would rejoice in the Easter waters of baptism after a long Lenten period of prayer, fasting and preparation. Young families today ask for another Sunday to have the baby baptized, because it is Easter and they can’t go to church. These are indeed different times that we’re living in. People are just too busy. If you are reading this, you probably don’t fit into the category of being too busy for Easter. You will most likely be with your church community singing “Jesus Christ is Risen Today.” You may have also actually kept a Holy Lent and can’t wait to dig into the chocolates (if you haven’t already sneaked a few). You know and believe that Easter is really about the Resurrection of Christ and not about a magical bunny leaving behind treats.
So, it is our responsibility to re-introduce the real meaning of Easter to those around us. It is not a time to complain about people not coming to church anymore. Now is the time for the Church to go to them. Jesus couldn’t stay locked inside the tomb on that first Easter morning. The power of fear and death could not hold Him back. The glory of God burst through the walls of that tomb and the Risen Christ emerged victorious. That’s why it is Easter and it is simply glorious! Likewise, our churches cannot stay sealed in tombs of fear and death. We have been given the greatest story ever told and we must not be ashamed to tell it. We cannot give into despair and lament about how people ignore Easter. As the Risen Christ told Mar y Magdalene to go and tell the Good News to the disciples, we too must go and tell the world the same Good News that Jesus Christ is Risen! The Lord is Risen indeed! Alleluia!
anglicanlife
April2012
LETTERS TO THE EDITOR
Choose Something Else
In a recent issue of Anglican Life, I read an article by Bishop Pitman where he raises questions concerning the small number of people who are studying for ordained priesthood. In the same article he asks, “If your son, daughter or colleague said they were thinking of studying for ordained priesthood, how would you respond?” In a September 21, 1991 article in the Toronto Star, sociologist Reginald Bibby predicted the following: “by 2015 only 12% of Canadians would be attending church.” Archdeacon Geoff Peddle also wrote about declining membership (Anglican Life September 2011). In his article there are some very alarming statistics. For example, by 2009 the Diocese of Eastern Newfoundland and Labrador was already losing approximately 2000 (two thousand) members per year, matching the steepest rates of membership decline in the Anglican Church of Canada. Sadly, it seems we’re right on track! To answer the Bishop’s question as to how I would respond if my son, daughter or colleague told me they were thinking of ordained priesthood, my response would reflect on some of the serious issues facing our Church today. Issues such as: -lack of vision; -lack of strong leadership; -lack of support some clergy have for one another; -the amount of negative politics; -too many personal agendas; -in too many cases the only decision that gets made is the decision to ‘stay on the
fence’; According to current statistics and predictions from some of the experts, it certainly seems the church is dying a ‘not so slow’ death. My advice today? Serve God, but choose something else! Eldred Kennedy Conception Bay South mekennedy@bellaliant.net
Apostasy is Rampant I wish to refer to a letter in the January 2012 edition of Anglican Life by Tolson Chapman. Mr Chapman challenges the concept of “being called to the priesthood.” Readers of this paper will recall Bishop Pitman’s column in a previous issue regarding this topic. Mr. Chapman appears to be a frustrated Anglican (as I am and many others) regarding the issues and leadership in the Anglican Church of Canada. The downward trend in membership and financial giving is an indication of these frustrations - not the least of which are liberalism, universalism and indifference. The Anglican Church once stood for the tenets of true Christian values and took pride in the emphasis placed on the Word. However, the Church has now eroded to the point where “anything goes” (e.g. pets afforded special church services and, in some cases, elevated to receiving the Holy Eucharist). Bishops, priests, deacons, and licensed lay ministers have all taken vows of varying degrees as to their duties and personal conduct. While I agree that all of us have “fallen short” there has to be a day of reckoning when re-
peated offences must be dealt with. And in the Church, ordination vows along with the Constitution and by-laws must be adhered to. Each level of administration in the business world is governed by “terms of reference” and guidelines as to how they are to perform their duties. And to ensure these duties are carried out effectively there are ongoing evaluations - and thus the concept of accountability. In the business world and large organizations accountability is stressed and one is expected to comply and produce. It is quite obvious that this process is not happening in the majority of our parishes and dioceses and “loose canons” (pardon the pun) are abounding. All of us in church, business and family must face issues objectively. They must not be swept under the carpet and allowed to fester. We live in a society that is very secular and the times are not considered normal. Because of the pressure created by materialism people are “jumpy” and very ready to go after “strange gods”. Roy C. Steadman in his book Waiting For The Second Coming says that Christians should be aware “That the main thing is to see that the main thing remains the main thing.” Apostasy is rampant in our world today and this is borne out by statistics and research. Unless a serious attempt is made to slow the trend and turn things around our Church will succumb to the “snowball effect”. I close with a quote by the late Dr. Martin L. King and used by our Lt. Governor at the swearing in ceremony of the Hon. Kathy
Dunderdale as premier: “Our lives begin to end when we remain silent on issues that matter.” Selby Moss Gander
The Bible and the Quaran In recent editions of Anglican Life, reference has been made to the Quran being brought into churches where it has been read. When I read that, I thought about Jesus Christ and the Prophet Muhammad. First, I thought about Jesus - who not only preached peace but practiced it. When a gang of armed men came to arrest Him, He refused to let any of His followers use violence to protect Him – even though He knew that His arrest would ultimately lead to His death. Then I thought about Muhammad who also talked about peace. But that did not stop him from forming an army which he sent into battle - where his soldiers were often victorious.
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Next, I thought about Jesus’ approach to Jerusalem. He did so while riding on a donkey and surrounded by cheering people who were waving palm branches. Finally, I thought about Muhammad’s approach to Mecca. He did so at the head of a mighty army numbering 10,000 which he had already sent successfully into battle. When the people of Mecca saw such a formidable force coming against them, they surrendered their city to Muhammad. If we Anglicans have reached the point on our Christian journey where we are no longer able to see the difference between the example set by Jesus and the example set by Muhammad, then let us allow the Quran into our churches. Let us have it read weekly side by side with readings from the New Testament. After all, we won’t be able to tell the difference anyway. Llew Hounsell Corner Brook
Letters to the Editor All letters must include the writer’s name, address, and telephone number. Telephone numbers will not be published. Anglican Life does not publish letters under nom de plume. Letters should not exceed 300 words and are subject to editing at the discretion of the Editor. Due to space limitations, not all Letters can be published. Send your letters to:
The Editor 8 Croydon Sreet Paradise, NL, A1L 1P7 Email: samrose@nl.rogers.com
April2012
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LET US PRAY
Return of the Prodigal
The Rev’d Everett Hobbs Columnist
The parable we call “The Prodigal Son” is among the most profound of those told by Jesus. There have been countless sermons preached and books written about its meaning and application. One study that many find helpful is The Return of the Prodigal Son: A Story of Homecoming by Henri Nouwen. It in turn is a reflection on the painting of the same name by Rembrandt van Rijn. The painting is remarkable in its difference from similar portrayals of the parable at that time and in its continuing appeal. It was one of Rembrandt’s last works and can be seen as reflection on his own troubled life. Nouwen’s book is a meditation on the parable, the painting and the artist in the context of his own life. He ponders the characters and actions of the two sons and the father, seeing himself in each one. Someone described it as a description of human folly and divine redemption in the light of God’s love. Nouwen highlights the father compassion over the
waywardness of the younger son and the ‘righteousness’ of the elder. The situation and condition of the younger son is vividly described in the parable. The climax is to acknowledge that he is lost and wants to return home. This is the essence of repentance and conversion. He just wants to be with family, no matter the circumstances. It’s harder to read the elder son. He seems to be loyal, dependent, obedient and upright. At the same time he seems a victim of these very virtues in his attitude towards his brother. He is more about duty and entitlement than thanksgiving and celebration. The father represents welcome and embrace, without questions or condemnation. This is the way God treats us, always on the lookout, waiting for us to come home. Even though at time we act out both sons in our own lives, Nouwen says that we counter this by becoming like the father, compassionate, merciful and forgiving. This poses the question, what kind of welcome in our parishes and congregations do we offer to those we call
offenders and criminals. In a survey (2,864 respondents) “Sex Offenders in the Church” Christianity Today found that 8 of 10 believed that the Gospel imperative excludes no one from the Church and that registered offenders should be welcomed back as attendees under “continuous supervision and appropriate limitations.” Unease was expressed about implementing policies and practices with considerations about the reaction of individual members, the protections of children and ministry to the one involved. It was also about dealing with the prejudice, disgust and fear that might exist among members. And it has to do with how a Christian community presents itself: Is it a place of welcome, reconciliation and healing? Does it mirror the father in the parable? In the Benedictine tradition, anyone knocking on the monastery door is to be welcomed, no questions asked. St Benedict tells us to welcome the visitor as Christ would be welcomed. The book is also available in audio, with Nouwen the reader.
anglicanlife
LETTER TO THE EDITOR Dear Editor: I wonder if you would allow me space in your Anglican Life magazine, to seek help from your reading audience in answering a question concerning the way in which the seats were numbered, in the former St. Nicholas Anglican Church, which was located on Flat Islands, Bonavista Bay. The Church was consecrated in 1903 and served the Islands people until resettlement in 1958. Seat numbering was probably necessary, as the seats were of different sizes and assessed accordingly on a per annum basis. The amount set was $1.10 for seats in the centre rows, $0.90 for seats in the side rows, $0.80 for seats near the belfry and vestry and $0.60 for seats near the Font. These assessments were set when the church was built and remained constant for the entire fifty-five year life of the church. Here is the puzzle that I am unable to find the answer. With reference to the attached layout of the church there are four rows of seats numbered 1 to 84. Notice that it starts with numbers 1 to 22
in the first row, then skips the second row and goes down the third row, then back up the second row and then on to the fourth and down to the last seat number 84. If you follow the numbers from 1 to 84 you will notice that it keeps going in continuous circles. I have searched the records, and the minutes of the building process, and there is no mention why the seats were numbered this way, just that they would be numbered. Obviously there must be a reason, or was it a common practice for church seat numbering at that time. Maybe there are other older churches in Newfoundland with similar seat numbering plans, and someone may know the reason why, I would appreciate very much if they would let me or Anglican Life know. Thanks you. Everett Saunders Eastport 677-2650 evsaunders@eastlink.ca
Floor Plan for St. Nicholas Anglican Church, which was located on F lat IIslands, slands, Bonavista B ay Flat Bay ay..
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PARISH OF THE HOLY SPIRIT Submitted by The Rev’d Gary Hussey Team Rector
Three Team Rectors inducted
On Sunday, 12 February 2012, the three Team Rectors of the Parish of the Holy Spirit were installed by the Rt. Rev’d Cyrus Pitman. The Parish of the Holy Spirit is ministered to through three units. Unit One Team Rector is Rev. Moses Tucker, based in Norman’s Cove. Unit Two Team Rector is Rev. Gary Hussey, based in Arnold’s Cove. And Unit Three Team Rector is Jessie Broaders, based in Hodges Cove. Bishop Pitman in his sermon pointed out that the Parish of the Holy Spirit is the largest Parish in the Diocese with 13 Churches, 3 rectories and various Church Halls. Geographically the Parish has its challenges, but the ministry there is active and fruitful. We pray that the ministry there may continue to grow and flourish.
Lay Ministers recognized
Submitted by Sarah Sharpe Photo Brenda Smith
The Parish of the Holy Spirit Unit III is comprised of five churches in Southwest Arm and include St. Alban the Martyr, Gooseberry Cove;
St. Mary the Virgin, Hodges Cove; St. Mark’s, Long Beach; St. Stephens, Hatchet Cove; and St. Michael & All Angels at Hillview, and are all covered by the Rector, The Reverend Jessie Broaders. Once a month parishioners gather together in one of the five community churches.
A service such as this affords the opportunity to come together in prayer and worship and share a meal and some fellowship. The first Unit Service for 2012 on January 29, 2012 was surprisingly different because following the gospel and sermon, The Reverend Jessie
Broaders spoke at some length about evil and the affect it can have on those working in ministry. She talked about commitment to God and how believers turn to Him in times of crisis. She spoke of the strength and commitment in Jesus that the laity f rom the Unit has shown. She praised them for their dedication to their church and community. To quote the Rector, “They do it because they respect and love God and wish only his blessings in return.” The Rev’d Broaders then called each person forward and presented them with a Certificate of Appreciation for their many years of committed service. After receiving their certificate each individual was asked to say a few words about why they were involved. Their responses were different, yet very similar. Some were involved because they wanted to be, and others because of family expectations, still others because the rector at the time had approached them. However, regardless of their reasons, they were all involved in ministry to ensure the Word
of God was heard in the absence of the clergy. The volunteer Licensed Lay Ministers and Eucharistic Assistants are committed to ensuring God’s work in their community is always done. The following laity received recognition: Mr. Andrew Peddle LLM/EA in 1964 at St. Alban’s Church, Gooseberry Cove. The following were Licensed at St. Mary the Virgin, Hodges Cove and those include: Mr. James Peddle, LLM/EA in 1972; Mr. Harvey Drover LLM/EA 1982; Mr. Albert Drover, LM 1984/EA 1994. Our newest member is Pauline Lambert LLM/EA in 2009 at Hatchet Cove. The two Eucharistic Assistants include Mrs. Laura Drover and Mrs. Joan Peddle who were both licensed on 27 May 2007. The Reverend Jessie Broaders and the entire congregation of Unit III wish to these faithful Lay Ministers continued success in their ministry. The Parish is truly blessed to have each person involved in their Churches.
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anglicanlife
Easter greetings The Rt. Rev’d Percy Coffin Bishop of Western Newfoundland
Our first knowledge of God takes place in a garden. The garden is Eden: the Paradise of God. It was a perfect place for Adam and Eve but also a place for God. God walked among the trees late in the evening and God’s voice was heard. Sadly the experience was short lived for Adam and Eve because they disobeyed. This is not to say that God abandoned either humankind or the creation. God remained faithful through patriarchs, sages, judges, kings and prophets, even Jesus, the second Adam. In his last days Jesus crosses the Kidron Valley to the Garden of Gethsemane; a garden of agony, fear and capture on the one hand but a garden of resolve and commitment on the other. According to St. John (19:41) there is also a garden in the place where Jesus was crucified. Therefore it is only fitting that a griefstricken Mary supposed Jesus to be the gardener
on that morning of the third day. A garden is, after all, a place where the glory of God is revealed. A garden is a place where seeds die and shoots are suspended only to return to new life. This act is accomplished by the care and nurturing of the gardener. Those who believe that have only to “Go and tell”. We have to go and tell the story of resurrection power. We have to go and tell that one day we will be reunited with our loved ones in yet another garden. In offering the prayers for the dying we conclude with, “May your rest be this day in peace and your dwelling place in the paradise of God”. Paradise and the Garden of Eden are one. As I write these words I am conscious that come Sunday, March 12th, we will be on daylight savings time. This event is a reminder for every gardener that hope is stirring in every seed. The power of which is more than we can ask or imagine. In a cemetery in Hamburg, Germany visitors are shown an old grave. The occupant of that grave did not believe in resurrection power. To make that point serious steps were taken to prevent it. A huge slab of cement was laid across the top of the grave. Furthermore the slab was secured with iron chains. Also chained down, unknowingly, was the seed of a tree. Relentlessly the seed strained for light and growth. Consequently the visitors to the grave now see a grave slab split by a thrusting tree. The seed which God has planted also stirred and shoved and sprouted. The earth shook and the stone rolled away from the door of the grave and the flower of Easter bloomed. Never undermine the power of seed nor the impact for good or ill of your deeds. ‘The seed is hope; the flower is joy”
Alleluia!
The Rt. Rev’d David Torraville Bishop of Central Newfoundland
In recent times there seems to be grave concern about bullying and there are widespread campaigns against it, yet some of the most popular entertainment on TV is based on bullying and belittling; whether it is “Survivor”, or “American Idol”, or for that matter, any number of comedies based on characters insulting and belittling one another. There is increasing worry about the sexual abuse of children and yet younger and younger children are being portrayed as sex objects in advertising and entertainment. We absolutely reject violence in school corridors and on our streets but feel cheated by the prospect of removing it from hockey. We abhor bullying and belittling yet these are central to how we amuse ourselves. There is a massive disconnect between what society says we believe and what, as society, we actually do. As Church and as Christians, we
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from our Bishops must take care we are not the same. Christians have never had any authority from Christ, but the authority of discipleship, the authority of example, the authority to live the Risen Life in Christ. It is not enough to say we are Christian but never read scripture, pray, care for the needy, comfort the afflicted or get involved in the life of the community in exercising our baptismal ministry. Easter is being confronted by the Risen Christ. Easter is a call out of the deadness of life half lived; a life lived to self and self amusement or a life lived in worry and dread. To live the Risen Life in Christ is to follow Peter and the disciples into the streets and there to proclaim by word and example that “the Glory of God, whose power working in us, can do infinitely more than we can ask or imagine.” There must not be any disconnect between what we say we believe and what we actually do. As the Body of Christ in this place we must reject living and surviving to self, we must reject a life of ever increasing worry and dread, and commit ourselves to discerning and living the Risen Life to which Christ calls us. If we can live that Risen Life with integrity then perhaps we will be able to speak to our wider society with some authority about bullying and sexual exploitation and violence. You see Easter is not merely a claim about a past event or a theological construct about a future perfection; it is a call to faithfulness and service - today. May the Glory of the Risen Christ live in each of us and may we, with a fresh Easter faith, proclaim it on our lips and in our lives.
Our Easter feast invites us to bring together two powerful realities, the Incarnation and the Resurrection of the Lord. Together they form a unity and a foundation of faith in the Christian tradition that links God and us in a way that no other religious tradition does. As Christians, we believe Jesus came to us in His humanity fully open to us and to our world so we, in turn, could be fully open to God and to each other. The Easter message is challenging. We can ignore it, thinking that it is impossible for people to live in Christ’s image some two thousand years after his death. We can claim that Jesus lived in another time and in a less sophisticated culture where people felt hopeless, despaired and The Rt. Rev’d Cyrus Pitman empty. Bishop of Today, however, many people still die in Eastern Newfoundland hopelessness and many are poisoned by cynicism & Labrador and defeated by disillusionment. More than ever, we must tell our story, we must sing our song. “We are an Easter people and Alleluia is our song” concludes St. Augustine. But being an Easter people means that resurrection is part of our life experience, part of who we are, part of what it means to be us. Easter celebrates how Jesus dies and rises in each of us, in our personal lives, in family, church, parish, community. It celebrates how Jesus dies and rises in our daily work, in our home life, in our relationships, in the joys and sorrows of the world. Confidence in the resurrection of Jesus is not based on wishful thinking. It is founded in truth and sharpened through experience – the experience of light following dark, of joy following pain, of hope out of defeat, of warmth beyond cold, of life out of death. The faith of Anglicans through the centuries is built on belief in the amazing grace of the passion, death, and resurrection of Jesus. May this reality be spoken not only on our lips but be the song of our hearts. May this be the message we bring and bear witness to – Christ is risen. Let us rejoice as we celebrate on this Easter day and throughout the Easter season this gift of new life in Christ. We should be able to see the risen life of Christ in us by our words, by the way we live, and by how we treat others. The starting point, of course, is to “love the Lord your God with all your heart, and with all your soul, and with all your mind” and to “love your neighbor as yourself ” (Matthew 22:37-39). Jesus also said that we should love one another just as he has loved us ( John 13:34). These are the ways that we can bear witness to the Risen Lord as we go about our daily living. This Easter why not ask yourself, “How well am I doing at testifying to the risen Lord? How can my living be a testament to others?” May God bless you and keep you and fill you with the joy and peace of his presence.
Alleluia!
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HE IS ALIVE! PARISH OF Ron Clarke Columnist
My good f riend, Jane we’ll call her, is so proud of her negative attitude towards “religion”. Just the other day we were discussing Easter. “Now, I’m not a Bunnyrabbit, Easter- egg person” she declared. “I think that’s a lot of childish foolishness. But, I can’t swallow all that Christian rapture about Easter either.” “Why is Jesus so special?” she asked. “Buddha and Mohammed have more followers today than Jesus has. So, what makes Him so special?” It gave me much pleasure to assure her that Jesus has something that makes him infinitely more important than the other two. “OK”, she demanded, “what is it?”
“Where are Buddha and Mohammed now?” I asked. “Dead, of course,” she answered. “That’s the big difference with Jesus,” I assured her, “Jesus in NOT dead. He’s very much ALIVE! He died on the Cross, but ROSE FROM DEATH on the third day.” “So, worshippers of the other two, worship a DEAD leader. We worship a LIVING God.” “How do you know for sure, that Jesus rose from the dead,” Jane demanded. I referred her to the Biblical evidence. Then I assured her that we know Jesus lives because he lives in OUR HEARTS, MINDS, and SOULS. His living presence WITHIN US controls our emotions, directs our behaviour, and makes LIFE-and DEATH logical, meaningful, and ultimately satisfying. We follow our living leader through our earthly life into life eternal. Jane seemed impressed, thoughtful at least. “I’ll read the Biblical evidence carefully, critically,” she said. “Maybe your Jesus will convince me,” she concluded. Happy Easter Everybody!
April2012
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BAY ST. GEORGE
New Lay R eaders. A Lay Reader commissioning was held on Sunday February 5th, at the 7 p.m. Readers. service of Holy Eucharist at St. Mary the Virgin Church in St. George. Tara Lee Maisie Young (left) and Marie Rose (right) were licenced as Lay Readers in the Parish of Bay St. George. Our thoughts and prayers are with them as they begin their ministry. Submitted by The Rev’d Terry Rose (centre).
MADONNA BOONE ORDAINED Long SSer er vice A war ds. Members of the ACW Church Women receiving their certificates of appreciation ervice Awar wards. for years of service. On February 26th at the 7 p.m. service of Holy Eucharist, the ACW women of St. George’s Church in Robinsons received certificates of appreciation for the many faithful years of serving the church in their ministries. These certificates range from 50 to 70 years to service. Submitted by The Rev’d Terry Rose (right).
New P riest. Much to the delight of the Parish of Springdale, St. Priest. Luke’s welcomed the priesting of their Rector Madonna Boone. Submitted by The Rev’d Madonna Boone (front centre)
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TRADITION IN CAVENDISH Submitted by Alma Jackson
The Annual Social in Cavendish, which consists of a delicious turkey supper, is steeped in tradition. Like their ancestors before them, hand-crafted items, home-made baked goods, and preserves were sold at the event. The highlight of the evening was a visit f rom Santa who helped distribute gifts, which were hanging from a freshly cut evergreen tree, to excited children and adults. The Social proved to be the most successful with proceeds netting over $3500. None of this success would be possible without the help and dedication of
the ACW and members of the congregation. From the youngest, like Vanessa Jerrett, to eldest it was indeed a group effort. It is a blessing f rom God that the senior members of the congregation are still vital and active in the activities of the church. It is also a joy to see that younger members are following right along in their footsteps. When you see the generous spirit of all the members of the Church in Cavendish working together, you can believe that the future of their little community church is in good hands.
Har d wor kers. Edna Jerret (left) and Evangeline Vatcher (right) are two of the eldest members of Good ard workers. Shepherd Church in Cavendish. ACW members peel and prepare vegetables for their Annual Fall Social in November 2011. Submitted by Alma Jackson
GLOVERTOWN QUILT
St. E dwar d’s A CW ladies from Glovertown made a beautiful quilt which they donated to Ronald Edwar dward ACW Macdonald House. Submitted by The Rev. Betty Harbin
DINNER THEATRE
The St. Augustine Stewardship Committee in MargareeFox R oost once again held their annual Dinner Theatre for two Roost sold out performances. It was a great fund raiser where fourteen people did an amazing job entertaining. Thank you to the ACW for a delicious supper and for Herbert Park, Garland Walters and Don Crewe for their musical talent. We look forward to next year. In the photoabove is “Uncle Albert” played by the Rector, The Rev’d Duncan Granter. Submitted by Karen Simon
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OUR HISTORY
April2012
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St. James in Battle Harbour
David Davis Columnist
Along the coast of Labrador the predominant religious organization had been the Moravian Church (Unitas Fratram) which originated in central Europe in what is now Germany.This church via contacts in England was able to engage in missionary activities in Labrador to extend their missions in Greenland. The British government made extensive grants to the Moravians in the middle eighteenth century probably as way of bringing some control to the very thinly occupied lands of the coast of Labrador.The coast of Labrador was seen as Moravian territory for many years and the Society for the Propagation of the Gospel (SPG), the missionary arm of the Church of England left Labrador to the Moravians. When Bishop Feild began his summer cruises around the coast of Newfoundland in the 1840s he went north through the Labrador Straits southernmost part of Labrador which was visited annually by the Newfoundland fishing fleet. Battle Harbour, which was fishing station on an island, became a kind of capital of southern Labrador.The Slade firm of Poole, Dorset, England became the primary fishing and trading in Battle Harbour for one
hundred years when they sold out to the Baine Johnson firm. When the fishery collapsed in the 1990s, a charitable foundation took on the restoration and preservation of Battle Harbour. It is natural that it was at Battle Harbour that the Bishop Feild and the SPG should plant their first church in Labrador. If Battle Harbour was the trading centre of the southern Labrador coast then it was the logical place to establish a parish/ church and so it remained for many years. The design of the Church is credited to the Rev. William Grey an architect as well as a priest and a part of the Gothic architectural trend which was very strong in the nineteenth century in England and therefore strongly influenced trends in British colonies and former colonies.This church (St. James) was the basic building with a floor plan needed for church activities. The decline of the Labrador fishery and the decline/disappearance of many of the tiny Labrador communities meant that time was not on the side of St James and the formation of the Battler Harbour Trust saved it from collapse. It was an earlier incident in the radical decline in parish numbers in rural areas which has led to closing/ amalgamation of parishes and church buildings.
THE DOCUMENT The document in this article comes from the list of Registered Heritage Structures (heritage.nf.ca) In 1848, Newfoundland’s Anglican Bishop, Edward Feild, made a trip to the Labrador coast. While there he decided to petition the Society for the Propagation of the Gospel (SPG) to establish as mission in Labrador. The SPG had been established 1701 to send missionaries throughout the British Empire where the local population lacked the means to support a minister. During the summer months Battle Harbour’s migrant fishing population, known as “floaters,” swelled to several thousand. In addition the permanent residents or “lyvers” numbered several hundred. Despite the large numbers of people, however, the fishermen could not afford a resident clergyman. The SPG complied with Feild’s request, and by 1850 Battle Harbour became the headquarters of the SPG’s Labrador mission. In 1852, construction began on St James the Apostle Anglican church. Finished in 1857 the church became the focal point for the spiritual needs for both the resident and migratory population. This is the oldest non-Moravian church in Labrador. The building is typical of Anglican mission churches build throughout Newfoundland in the nineteenth century. The clapboard-covered church has a tower on its west end with a chancel and vestry in its east end. Beneath the exposed roof framing of the church is a baptismal font and communion table. The furnishings of the Church, as far as can be determined, date from its consecration and reflect the Gothic theme of the church. The designer of the church, William Grey, was a significant contributor to the Gothic revival in Newfoundland during the nineteenth century. He designed several churches two of which were stone and the rest wood. St. James is the only remaining example of Grey’s work in the province. Newfoundland architectural historian Shane O’ Day stated that St. James the Apostle church in Battle Harbour represented an “attempt by both Feild and (William) Grey to translate the ideals of the Gothic revival into Newfoundland terms and to produce a fairly simple building which met, liturgically the requirements for a proper church.” With the eventual decline of the Labrador fishery, the church fell into disuse and began to deteriorate. A major restoration project in 1991 repaired much of the damage sustained after years of neglect. In recognition of it architectural and historical importance St James the Apostle Anglican Church became a Registered Heritage Structure in July, 1991. This structure was also awarded the Southcott Award for heritage restoration by the Newfoundland Historic Trust.
St. James Anglican Church in Battle Harbour
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STRAIGHT TALK The Wake The Rev’d Greg Mercer Columnist
I am old enough to remember that some wakes took place in people’s houses, and sometimes in the church building. In most cases the lighting in the room was quite low and the atmosphere quite subdued. Some outport communities with no funeral homes still continue in this tradition today. What I also remember about the wake is that it often extended long after the social gathering and the burial. People would keep their blinds closed for a month and it wasn’t unusual for certain family members of the deceased to wear black for weeks. The wake was understood as a social rite whereby the neighborhood, social networks, and sometimes whole communities came together to share in the mourning of a deceased loved one. Often other social groups would participate in the ceremony and share in the ritual by leading in prayers and singing hymns. Today most wakes take place in funeral homes where the lighting is much brighter, the atmosphere more favourable, and the timeframe much
shorter. While the wake still remains an important part of the grieving process, occasionally – at least in the city – some families decide not to have a wake. People certainly have the right to refuse a wake and they may have some very good reasons for doing so. However, rightly understood, a wake provides a very important function. People come out to a wake for any number of reasons: to pay respect to the deceased; to support the family in their time of need through the ministries of prayer and presence; to share in their mourning, etc. But I often tell people at a wake that the most important element is the person’s story. What do people do when they gather at a wake? They tell the person’s story, recalling precious episodes in the person’s life, highlighting special interests and talents, and what the person was like. Talking about your loved one can be very therapeutic. It aids the grieving process and in many cases provides for much healing, emotionally and spiritually. Sometimes in sharing the story you will hear something that will bring a tear, other times it may be something to make you laugh – both are healthy. Moreover, no one person knows the complete story. Regardless of how well you may think you know your loved one, there is always another side to the story. Family will always see a different
side to their loved one then would a friend or colleague. But that’s what makes a person’s story so special and unique to tell – the story of their life. Only when we all enter into the story do we see the full picture. It is almost like a jigsaw puzzle. The story, then, is one of the most important parts of the wake. To deny the opportunity to tell a person’s story is to deny that person. And that would be a terrible thing. Everybody’s story deserves to be listened to. That’s who they are; that’s their legacy; that’s all they have. You are a part of their story. A part of them lives in you, forever. And for those who live by faith, there is yet another side to the story. It is not until our story merges with the Easter story that things began to make sense, especially when the deceased is a young person. When death takes a person in the prime of their life, logic doesn’t cut it and reason has no answer. When all is said and done, it is only Christ’s story that makes sense of ours – glory achieved through suffering and death. The resurrection of Christ opens all our stories to the prospect, not only of a good ending, but of a glorious ending. The wake is a primary gathering place for the faithful, a proper venue where the sharing of a loved one’s story is to be encouraged. After all, the last word in each of our stories belongs to God.
MUSIC MINISTRY
St. P eter ello wship B and. (L-R) Bob Smith, Jean Ford, Jackie Scott, Peter eter’’s F Fello ellowship Band. Jerry White, Jerry Tilley Reverend Greg Mercer and Ralph Drover. Photo by Keith Pack Submitted by Jack Morgan
If it is true that music soothes the soul, then it would follow that St. Peter’s Fellowship Band has had a major spiritual influence on the souls of many of the church faithful. Formed ten years ago this April, the five men, two woman ensemble have been belting out a variety of gospel music on the first Sunday of the Month, from September to June-in the parish hall. A few faces have changed over the years, but the core of the band remains the same. The group will be holding an anniversary performance on 22 April 2012 in honour of reaching a decade of achievement. It is their goal to recognize the many people who have contributed to the band’s success over the years, along with a few surprises. While the band is dedicated to the St. Peter’s family, they have occasionally taken their talents on the road to places including Admiral’s Coast and Meadow Creek Retirement Centre as well as
other churches including, All Saints in Conception Bay South, St. Mary the Virgin (including St. Peter on the Rock, Shea Heights) in St. John’s, and the Salvation Army. They also perform preworship music several times a year during special Sunday morning Church services at St. Peter’s in Conception Bay South. The band accepts free will offerings during their performances with all monies raised, less equipment expense and repair, going directly to general revenue at St. Peter’s Church. It is estimated that thousands of dollars have been raised by the band during this time. On occasion, such as the annual Patronal Festival, the band will break with their gospel renditions and entertain the crowd with a selection of country and rock n’ roll. The tireless volunteer work of these seven musicians has contributed immeasurably to St. Peter’s Ministry of Music. Spokesperson, Ralph Drover says the band will never lose sight of the tremendous support received from the various Church organizations within St. Peter’s, and all the individuals who have unselfishly donated to the cause, especially during the early days. While they have raised money for the Church over the years, it has never been about money. “The music is a form of ministry, fresh inspiration-especially for the older people and maybe it helps refresh their souls and spirits,” says Mr. Drover. “It’s a praising of God through music and fellowship.” The band is grateful to Dennis Morgan who routinely delivers videos of fellowship gatherings to the elderly and shut-ins. The Fellowship Band donates approximately 1600 hours of volunteer time each year.
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CORRECTIONAL CHAPLAINCY
The Anglican P arish of Windsor - B ishop alls provides scheduled worship services to the central area Correctional Centre at Bishop’s Falls. Participating are St. Alban’s Parish Bishop ishop’’s F Falls Anglican Church at Grand Falls - Windsor and St. Andrew’s Anglican Church at Bishop’s Falls. Back Row L-R: The Rev’d Glenn Small Anglican Parish Rector; Lieut. Jim Courtney Correctional Centre Staff; Rev’d Lorne Freak (Canadian Bible Society representative and invited Guest Speaker) and Bruce Freak; Front Row L-R: Arch Parsons Lay Reader St. Andrew’s Church; Selina Parsons (Parish Co-Ordinator for Ministry at the Centre; Florence Tucker of St. Andrew’s Church; Rev’d Roy Martin Parish Honorary Associate; Gerard Hale and Mike Cohen of St. Alban’s Church and providers of Music. Submitted by:Eugene Toope. Photo courtesy of Douglas Tucker
LIFE IS NOT FAIR The Rev. Michael Li Columnist
Let me share with the readers of Anglican Life a story about a Christian man named Douglas. Around 1985, his wife, who had already lost one breast to cancer, discovered a new lump on the other breast. Then doctors found that the cancer had spread to her lungs. While the whole family was coping with this terrible news, Douglas suffered a massive blow to his head as result of his car’s head-on collision caused by a drunk driver. After this accident, Douglas could not work a full day due to disabling
headaches and forgetfulness. One eye wandered at will, refusing to focus. He saw everything double. Most people in Douglas’ situation would be angry at God. Yet Douglas was not angry at God. The reason is this. Douglas learned, through his sad experiences, not to confuse God with life. Naturally he was upset about his situation. Life on earth is not fair. We tend to think, “Life should be fair because God is fair”. But God is not life. If we confuse God with the physical reality of life - by expecting constant good health, for example - then we set ourselves up for a crashing disappointment. Indeed life on our earth is not fair. Over 14,500 wars in human history have killed about four billion people. Thirty million Russians died
during Joseph Stalin’s reign of terror. At least thirteen
million Chinese died during the Second World War. Today over 10.2 million people die each year of starvation and preventable diseases. “Malnutrition is the root cause of the death of 2.6 million children each year.” (The Guardian, February 15, 2012). I lost two brothers before my sixth birthday. When my father’s cannery business went bankrupt in 1956, he had four children,
all under the age of 12, to feed and clothe. I can say it again; life on earth is not fair. In the Old Testament, Job, Abraham, Joseph, David, Elijah, Jeremiah and Daniel managed to cling to God despite the difficult situations of daily life. Can we hand onto God when troubles come? Do we only trust God when everything is fine? Consider the story of Jesus as recorded in the four Gospels. How fair
was life to Him? On the first Good Friday, an innocent man died on the cross. God used the crucifixion for our benefits. Jesus died on the cross for our salvation. He died in our place so that we may live. Good Friday demolishes the belief that this life is supposed to be fair. But Easter Sunday, the day of the resurrection, gives a clue to the puzzling situation of the universe. Someday, God will bring back the planet earth to its proper place. There will be a new heaven and a new earth.
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LABRADOR LENTEN JOURNEY Submitted by Archdeacon Charlene Taylor
On February 24, 2012 the choir, band, and clergy f rom the Parish of Lake Melville travelled (round trip) more than 1000 kilometers on the TransLabrador Highway to the Parish of Southeast Labrador to share in a Lenten mission. The theme of the mission was Our Lenten Journey through the Waters of Baptism. The mission talk at each service focussed on the five statements in the baptismal covenant. As lent is a time to reflect on oneself and commitment to Jesus Christ, this mission allowed each participant the opportunity to reflect on what it truly means to be a
baptised Christian and our role in the ministry of Jesus Christ. The mission service consisted of scripture readings, congregational singing, choir anthems, time for individual prayer and the renewal of baptismal vows. The mission was also a time of great fellowship. The hospitality and kindness shown by billets, ACW branches and local communities was truly fantastic and much appreciated. The travel plan for the mission included the following communities: St. Lewis, Lodge Bay, Mary’s Harbour (both church and Harbour view Senior’s Home), Port Hope Simpson and Cartwright. Unfortunately, Mother Nature threw a “rotten snowball” and we were stormbound in
Mary’s Harbour. Future plans will be made to the visit Port Hope Simpson
and Cartwright. This gathering of God’s people allowed two parishes
to come together in a special way and share in the holy season of Lent.
LABRADOR DIARY PART 1
1927 Winter Journal of Rev’d Sidney Lawton From Battle Harbour to Cartwright
chdeacon F rancis B uckle was working Before his death, Ar Archdeacon Francis Buckle on an article for Anglican Life regarding the diary of The Rev’d Sidney Lawton and his ministry on the Labrador Coast in the early 20th century. We are pleased to publish Archdeacon Buckle’s transcript of Lawton’s diary in his memory. Rest in Peace,my dear friend Francis. - The Editor Submitted by Archdeacon Francis Buckle
Southern Trip Return from Battle Harbour to Cartwright. January 20, 1927 Thursday This is our day of rest. I managed to do my business and write one or two letters. I was fortunate in getting hold of a small bundle of letters addressed to me which had been overlooked in the previous mail. In the afternoon and evening I visited the houses, held service and a reception. My host, Mr. Brazill, the wireless operator, was very kind and I spent the latter part of the evening listening in to Atlantic City. The people here are very sorry indeed to be without a clergyman; truly they do feel like “sheep having no shepherd” – as the clergyman is expected in these parts to take the lead in almost everything. It does seem a pity and I sin-
cerely hope that next year we shall see the church and parsonage utilized and the people receiving that for which they seek. A very mild day, snow melting rapidly, but it has been blowing very hard. January 21, 1927 Friday After breakfast we were one of a line of dog teams which left for Hattter’s Cove. At the evening service there were 3 children received, but is compelled to acknowledge that “justification by works” is the Gospel which these people need. J Misses Sitterly and Hinten, the hospital staff, were very kind to me in replenishing our grub-box and giving us a good supply of chocolate and raisins to eat while travelling on the komatik; it is surprising how nourishing and satisfying these are. Among the many kindnesses received was the opportunity of getting a good hot bath; quite a rarity of course when one is travelling. January 22, 1927 Saturday After I had done a little
business (mostly for others of course, as the clergyman is mail man, legal adviser, pedlar and everything else for the people here) we started off for the Deep Water Creek. At noon it began to snow very heavily and the “going” was not at all good previous to this! However, after a little ramble over strange barrens we struck a path leading us to Fox Harbour. Arriving here at 4:00 pm. We had a “mug up”, notified them of tomorrow’s services and went on to Deep Water Creek – about ¾ hours run. Our host was George Curl, a famous old character in these parts, never at a loss for a topic of conversation, whose father came out f rom England. Though quite an old man he is active and has already two silver foxes to his credit this year! Even the young men cannot get very far ahead of “Uncle George”! Once again I was fortunate in having a comfortable bed. January 23, 1927 Sunday I held the customary Sunday Services at Deep
Water Creek and some of the Fox Harbour people came over in spite of the weather – bitterly cold, and blowing a gale. I had promised to hold a service at Fox Harbour this afternoon so one of the men harnessed up the dogs and off we went. It was bitterly cold and blowing very hard, and the drifting snow was so thick that one could hardly see the leading dog when we got to the top of the hill. The dogs simply could not face it; they were blown back on the slippery ice and their eyes were filled with snow, so we had to give it up. Later I found that the glass was at 23 degrees below zero, and several people who were out that day were frost-burned about the face.
Par artt 2 will be in Next month month’’s issue
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TOPSAIL YOUTH SHARE SYMBOLS OF FAITH
AR T EXHIBIT ART EXHIBIT.. On Sunday February 26, 2012 following the Holy Eucharist at 10:30 the Congregation of St. John the Evangelist was invited to an art exhibit in the Parish Hall given by this year’s Confirmation Class. The theme of this exhibit was “Symbols of Our Faith”. The symbols we frequently see in our weekly bulletins were given to each confirmand with an explanation and appropriate Bible reference. These symbols represented the seasons of the Church from Advent through to Trinity. The drawing were very well received by the congregation and many comments on how much they learned was very gratifying to the Confirmation Class. In the pictures you see the work as it was presented and it certainly proved to be a blessing to all in attendance. Submitted by Sharon Smith. Photos by Sharon Smith .
BIRTHDAY SMILE follow us @anglicanlife
BIR THDA Y SUNDA Y IN FO X ROOST -MAR GAREE. Hannah and her mom BIRTHDA THDAY SUNDAY FOX ROOST-MAR -MARGAREE. enjoying a cupcake following Birthday Sunday. Submitted by Karen Simon