RABBI EPHRAIM SPRECHER Faculty, OU Israel Center
Matan Torah – The Great Unifier
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t the end of Parshat Mishpatim the Torah states, “The entire nation replied in one voice, we will do all the things that Gd told us.” In the very next verse, we find that Moshe built an ALTAR and 12 PILLARS, as it says, “Then he built an ALTAR next to the mountain and 12 PILLARS for the 12 Tribes of Israel” (Shemot 24:4). Why did Moshe construct both an ALTAR and also 12 PILLARS at Mount Sinai? This question is especially problematic, because although the AVOT did build PILLARS to serve Gd, but after Gd gave the Torah, building PILLARS THE BEST DESIGN, ENGINEERING AND INSTALLATION OF AIR CONDITIONING SYSTEMS. JUST ASK ANY OF OUR THOUSANDS OF HAPPY CLIENTS.
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to serve Him became prohibited. What then, was the reason for Moshe building 12 PILLARS for the 12 Tribes of Israel, when after Matan Torah this would be forbidden? The Rashbam states that the 12 PILLARS were to symbolize that all 12 components of the Jewish Nation accepted the Torah. By setting up 12 separate MONUMENTS, Moshe demonstrated that each of the 12 Tribes accepted its own special unique mission as part of Gd’s Holy People. As the famous song goes “NO ONE CAN DO IT MY WAY.” The Shem MiShmuel explains that the ALTAR and the PILLAR represent two different facets of serving Gd. The PILLAR consists of one stone, but the ALTAR is constructed of many stones. The singlestoned PILLAR symbolizes the service of an individual, while the manystoned ALTAR alludes to the
