Torah Tidbits Issue 1363 - 07/03/20

Page 82

THE PERSON IN THE PARSHA

From a High Roof

I

t is hard to sustain a spiritual high. Those of us who are committed to religious observance know that long periods of successful adherence to our standards are sometimes rudely interrupted by sudden, seemingly inexplicable lapses. Longenduring spiritual experiences yield to momentary temptations and vanish in a flash. Experts in the psychology of religion, some of them within our own Jewish tradition, understood this. They have warned us that the experience of closeness to God waxes and wanes, comes and goes. It is a process of advance and retreat, of approach and withdrawal. The Sages of Talmud refer to this phenomenon with a telling metaphor: “From a high roof to a deep pit, me’igra rama le’bira amikta.” Parents often witness this strange process in their children and are perplexed by it. A child commits himself to good behavior, cleans his room and does his other chores for months on end without complaint. Then, out of the blue, he fails to 82

TORAH TIDBITS / TETZAVEH & KI TISA 5780

KI TISA BY RABBI DR. TZVI HERSH WEINREB OU Executive Vice President, Emeritus

come home by curfew one evening, and a panic-stricken call to the police ensues. As a former psychotherapist, I can attest to the experience of all my fellow practitioners, especially those who deal with adolescents, of long periods during which the patient or client maintains a long streak of weeks of healthy adjustment, which are followed by moments of profound crisis. I remember well a teenager I saw early in my training, when I was thankfully still under the supervision of a senior professional. The young man, from an affluent family, was arrested after many incidents of shoplifting. I worked with him and his family, and he seemed to have developed insight into his actions and great self-control. Months passed by, and then, one rainy night, I was summoned to the police station because he had shoplifted again. “From a high roof to a deep pit.” In this week’s Torah portion, Ki Tisa, we have a dramatic example of this puzzling phenomenon. For the past many weeks, we have read of a people making political and spiritual progress. They are freed from slavery. They witness wonders and miracles. They experience the revelation of the Almighty and the giving of the Law. They donate generously to the construction of the Tabernacle. They enjoy the manna,


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