THE NEW OLD PATH BY RABBI BENJI LEVY CEO Of Mosaic United
Power of Purpose
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hen assessing the value of goods, most people measure the physical quality of the product or the quantity of time, energy and resources invested in its creation. How though, does God measure the value of good deeds? Does He analyse how much money we spend, how many resources we invest, or how much energy we exert? Or does the Divine system work differently? This week we reopen the Book of Leviticus and discuss the many individual sacrifices that were required in Temple times. They range from the more expensive cattle offerings (Lev. 1:3-9) through to the cheaper meal offerings (Lev. 2:1-16). The refrain: ‘a fire offering, a pleasant fragrance to God’ occurs eight times in the Book of Leviticus, always in relation to the sacrifices (Lev. 1:9, 13, 17; 2:2, 9; 3:5; 23:13, 18). What is the function of this phrase, and why is it repeatedly emphasised? The scope of the different sacrifices required in the Temple allows for people of differing financial abilities to give according to their means. The mishna states: 70
TORAH TIDBITS / VAYIKRA 5780
It is stated with regard to an offering from an animal, ‘a fire offering, a pleasant fragrance’, and with regard to an offering from fowl, ‘a fire offering, a pleasant fragrance’ and with regard to the meal offering, ‘a fire offering, a pleasant fragrance’ to teach that: [It is not important] whether one does a lot or a little, as long as one directs one’s intention towards Heaven (Mishna, Tractate Menachot 13:11). Rashi highlights the fact that the word ‘soul’ is used only with regard to the meal offering, the cheapest of the range of sacrifices, in order to emphasise the fact that for a poor person, it may be a tremendous financial struggle to bring this sacrifice, and God thus sees it as if he has offered his soul (Rashi on Lev. 2:1). God’s yardstick seems clear: Each person is simply required to give as much as he can, so long as his intentions are pure and directed towards Heaven. This principle can be extrapolated beyond the financial arena, and beyond the sacrificial realm, to all areas of life. Some people lack the requisite knowledge to keep every commandment or do every good deed, but that does not preclude them from trying and directing their thoughts and intentions towards God. Other people may have the ability to pray with devout intention when they feel inspired, yet at
