CHIZUK & IDUD for Olim & Not-yet-Olim
I
n this week’s Parasha we read of the mitzvah of Brit Milah on the eighth day.
The Biblical origins of this Mitzva were rather different. Avraham, who was the first to enter into this covenant with G-d did so at a very advanced age. For Avraham this was a sacrificial show of devotion which necessitated a number of days of rest and recuperation in its wake. [Interestingly, the Rambam stresses the fact that today we follow this mitzvah not because of the command given to Avraham, but rather because we are thus commanded by the Torah given on Sinai (Peirush Hamishnah, Chulin 7:6)]. Nonetheless, those acquainted with the story of the Olim who came to Israel from communist countries in the 1980’s, are well aware of the fact that the original Avrahamic experience is not unknown in modern times as well. These adult, often elderly, Olim who had been unable to perform the mitzvah in their birth lands, underwent this procedure upon making Aliyah, often at a sensitive time in their lives. I vividly recall one such occasion, close to thirty years ago, when I had the merit of witnessing four Olim, a father with his three sons, aged 4-18, as they prepared together for their circumcision. Following in the footsteps of their forefather Avraham, they bravely entered, 56
TORAH TIDBITS / TAZRIA METZORA 5780
BY RABBI YERACHMIEL RONESS Ramat Shiloh, Beit Shemesh
one after the other, into an operation room in Shaarei Zedek Hospital in Jerusalem. Their thoughts during those moments echoed the reply I remember hearing on another such occasion from a thirty year old Oleh who found himself in similar circumstances. Having approached a Rav asking for a Brit Milah, this fellow was asked why he was so insistent. His simple reply said it all: “I am a Jew and now I can finally exercise my Jewish right”. The mitzvah, the "brit kodesh", is a sign of the Jewish People's holy covenant with G-d, and in this specific case, I remember the difficulties inherent in proving that this individual was indeed halachically Jewish. When asked if he spoke Yiddish, he replied that although he did not, his mother did so fluently. Conversing with his mother a short while later (In Yiddish!) she told me how this young man, known as Leonid was really called Aryeh-Leib. When I asked her if she knew why her son had approached the Rabbinate she replied in no uncertain terms that she did, adding that she believed this was wholly unnecessary and that her son was a “meshuganeh”. I remember thinking in
