Chapter 52 Annual Feasts of Rejoicing

Great evils result from the continued accumulation of wealth by one class, and the poverty of another. The sense of this oppression would arouse the passions of the poorer class. There would be a feeling of despair and desperation which would tend to demoralize society and open the door to crimes of every description. The regulations that God established were to promote social equality. The sabbatical year and the jubilee would in a great measure set right that which had gone wrong in the social and political economy of the nation. {EP 384.2}

These regulations, designed to bless the rich no less than the poor, would restrain avarice and cultivate a noble spirit of benevolence. By fostering goodwill between all classes, they would promote stability of government. {EP 384.3}

We are all woven together in the great web of humanity. Whatever we can do to benefit others will reflect in blessing on ourselves. The law of mutual dependence runs through all classes of society. The poor are not more dependent upon the rich than are the rich upon the poor. While the one class ask a share in the blessings God has bestowed upon their wealthier neighbors, the other need the faithful service, the strength of brain and bone and muscle, that are the capital of the poor. {EP 384.4}

God’s Plan Would Solve Socio-economic Problems Today

Many urge with great enthusiasm that all men should have an equal share in temporal blessings. But this was not the purpose of the Creator. A diversity of condition is one of the means by which God designs to develop character. He intends that those who have worldly possessions shall regard themselves as stewards of His goods, entrusted to be employed for the benefit of the needy. {EP 384.5}

Christ has said that we shall have the poor always with us. The heart of our Redeemer sympathizes with the lowliest of His earthly children. He tells us that they are His representatives on earth, placed among us to awaken in our hearts the love He feels toward the suffering and oppressed. An act of cruelty or neglect toward them is regarded as done to Him. {EP 385.1}

If the law given by God for the benefit of the poor had continued to be carried out, how different would be the present condition of the world, morally, spiritually, and temporally! Such widespread destitution as is now seen in many lands would not exist. {EP 385.2}

The principles which God has enjoined would prevent the terrible evils that result from the oppression of the rich toward the poor and the suspicion and hatred of the poor toward the rich. While they might hinder the amassing of great wealth, they would prevent the ignorance and degradation of tens of thousands whose ill-paid servitude is required to build up these colossal fortunes. They would bring a peaceful solution of problems that now threaten the world with anarchy and bloodshed. {EP 385.3}

Chapter 52—Annual Feasts of Rejoicing

This chapter is based on Leviticus 23.

The people of Israel were surrounded by fierce, warlike tribes, eager to seize upon their lands; yet three times every year all the people who could make the journey were directed to leave their homes and repair to the place of assembly near the center of the land. What

was to hinder their enemies from sweeping down on those unprotected households to lay them waste with fire and sword? What was to prevent an invasion that would bring Israel into captivity? {EP 386.1}

God had promised to be the protector of His people. “I will cast out the nations before thee, and enlarge thy borders: neither shall any man desire thy land, when thou shalt go up to appear before the Lord thy God thrice in the year.” Exodus 34:24. {EP 386.2}

The first of these festivals, the Passover, occurred in Abib, the first month of the Jewish year, corresponding to the last of March and the beginning of April. The cold of winter was past, the latter rain had ended, and all nature rejoiced in the freshness and beauty of springtime. The grass was green on the hills and valleys, and wild flowers everywhere brightened the fields. The moon, now approaching full, made the evening delightful. {EP 386.3}

Throughout the land, bands of pilgrims were making their way toward Jerusalem. The shepherds, the herdsmen, fishers from the Sea of Galilee, husbandmen from their fields, and sons of the prophets from the sacred schools—all turned their steps toward the place where God’s presence was revealed. Many went on foot. The caravans often became very large before reaching the Holy City. {EP 386.4}

Nature’s gladness awakened joy in the hearts of Israel. The grand Hebrew psalms were chanted, exalting the glory and majesty of Jehovah. At the sound of the signal trumpet, with the music of cymbals, the chorus of thanksgiving arose, swelled by hundreds of voices: {EP 387.1} I was glad when they said unto me, Let us go unto the house of the Lord. Psalm 122:1 {EP 387.2}

As they saw around them hills where the heathen had been wont to kindle their altar fires, the children of Israel sang: {EP 387.3} I will lift up mine eyes unto the mountains: From whence shall my help come? My help cometh from Jehovah, Who made heaven and earth. Psalm 121:1, 2 {EP 387.4}

Surmounting the hills in view of the Holy City, they looked with reverent awe upon the throngs of worshipers wending their way to the temple. As they heard the trumpets of the Levites heralding the sacred service, they caught the inspiration of the hour, and sang: {EP 387.5} Great is the Lord, and greatly to be praised In the city of our God, in the mountain of His holiness. Beautiful for situation, the joy of the whole earth, Is mount Zion, on the sides of the north, The city of the great King. Psalm 48:1, 2 {EP 387.6}

Open to me the gates of righteousness: I will go into them, and I will praise the Lord. Psalm 118:19 {EP 387.7}

All the houses in Jerusalem were thrown open to the pilgrims, and rooms were furnished free. But this was not sufficient, and tents were pitched in every available space in the city and upon the surrounding hills. {EP 388.1}

On the fourteenth day of the month, at even, the Passover was celebrated, its solemn, impressive ceremonies commemorating deliverance from bondage in Egypt, and pointing forward to the sacrifice that should deliver from the bondage of sin. When the Saviour yielded up His life on Calvary, the significance of the Passover ceased, and the ordinance of the Lord’s Supper was instituted as a memorial of the same event of which the Passover had been a type. {EP 388.2}

Meaning of the Festivals

The Passover was followed by the seven days’ Feast of Unleavened Bread. On the second day of the feast, the firstfruits of the year’s harvest were presented before God. A sheaf of grain was waved by the priest before the altar of God, an acknowledgment that all was His. Not until this ceremony had been performed was the harvest to be gathered. {EP 388.3}

Fifty days from the offering of firstfruits came Pentecost, the feast of harvest. As an expression of gratitude for grain, two loaves baked with leaven were presented before God. Pentecost occupied but one day. {EP 388.4}

In the seventh month came the Feast of Tabernacles, or ingathering. This feast acknowledged God’s bounty in the products of orchard, olive grove, and vineyard. It was the crowning festival gathering of the year. The harvest had been gathered into the granaries, the fruits, oil, and wine had been stored, and now the people came with their tributes of thanksgiving to God. {EP 388.5}

This feast was an occasion of rejoicing. It occured just after the great Day of Atonement, when assurance had been given that their iniquity should be remembered no more. At peace with God, the labors of the harvest ended and the toils of the new year not yet begun, the people could give themselves up to the sacred, joyous influences of the hour. So far as possible, all the household were to attend the feasts, and to their hospitality the servants, the Levites, the stranger, and the poor were made welcome. {EP 388.6}

Like the Passover, the Feast of Tabernacles was commemorative. In memory of their pilgrim life in the wilderness, the people were to leave their homes and dwell in booths, or arbors, formed from the green branches “of goodly trees, branches of palm trees, and the boughs of thick trees, and willow of the brook.” Leviticus 23:40. {EP 389.1}

At these yearly assemblies the hearts of old and young would be encouraged in the service of God. Association of the people from different quarters of the land would strengthen the ties that bound them to God and to one another. As Israel celebrated the deliverance God had wrought for their fathers and His miraculous preservation of them during their journeyings from Egypt, so should we gratefully call to mind the ways He has