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Https://Univ Ovidius.Academia.Edu/A Pastin

de la:

Academia.edu <noreply@academiamail.com>

către:

antoniupastin@gmail.com

data:

24 mai 2017, 18:22

subiect: trimis de: semnat de:

You're now in the top 1% of researchers on Academia.edu! amazonses.com academia-mail.com

You're now in the top 1% of researchers on Academia.edu by 30­day views. 2 days ago

You're now in the top 1% of researchers on Academia.edu by 30­day views. 2 hours ago Sursa: Academia.edu – din San Francisco de la:

Academia.edu <noreply@academia­mail.com> antoniupastin@gmail.com

către:

data:

24 mai 2017, 18:22

subiect:

You’re now in the top 1% of researchers on Academia.edu!

trimis de:

amazonses.com

semnat de:

academia­mail.com


Utilizați o adresă de e-mail oferită de instituția dvs. (de ex.: numeledvs@mit.edu)

Doctor în teologie, cercetător: Păştin Antoniu – Cătălin Centrul de cercetări teologice, interculturale şi ecumenice Sf. Ioan Cassian, Facultatea de Teologie din cadrul Univ. Ovidius, Constanţa, Romania.

ID-ul clientului meu de date : 200359573 https://wordpress.com/stats/year/antoniupastin.wordpress.com

https://univ­ovidius.academia.edu/Departments/Centrul_de_Cercet %C4%83ri_Teologice_Interculturale_%C8%99i_Ecumenice_Sf_Ioan_Cassian_/Documents

antoniu pastin Gabriel Voicu@univ-ovidius.edu. Antoniu Pastin@univ­ovidis.edu antoniu pastin@univ­ovidius.ro

//pastin.academia.edu https://antoniucatalinpastin.academia.edu/ (portofolio)

You can find me here too:

https://univovidius.academia.edu/Departments/Centrul_de_ Cercet%C4%83ri_Teologice_Interculturale_ %C8%99i_Ecumenice_Sf_Ioan_Cassian_/Docu ments


too: 10 Researchers

Crestinortodox Pastin Antoniu Cătălin https://www.academia.edu/Documents/in/Cre stinortodox_Pastin_Antoniu_Catalin https://univ­ ovidius.academia.edu/AntoniuCatalinPastin

https://univ­ovidius.academia.edu/Pastin

Antoniu­Catalin N Pastin

https://univ­ovidius.academia.edu/Pastin

Antoniu­Catalin N Pastin


Antoniu­Catalin N Pastin

https://univ­ovidius.academia.edu/APastin

Antoniu­Catalin N Pastin

https://www.academia.edu/people/search?utf8=%E2%9C%93&q=Antoniu­Catalin+Pastin

 Ma gasiti si aici:           

https://wordpress.com/stats/year/antoniupastin.wordpress.com

https://univ­ovidius.academia.edu/Departments/Centrul_de_Cercet %C4%83ri_Teologice_Interculturale_%C8%99i_Ecumenice_Sf_Ioan_Cassian_/Documents


The book can be bought from here and not only: https://www.amazon.com/Bioethics­ vision­orthodox­theology­Postmodernism/dp/365987633X

Bioethics in the vision of the orthodox theology & Postmodernism

Bioetic: The tragedy of modern and of postmodern man comes from the fact that he is forever longing the God, searching for Christ. This search for Christ as the meaning of life is the basis of the anxiety and disorder for which suffers the modern man, because in the depths of his soul is flashing the longing after the life he choked itself the regret after losing meaning. But, the meaning of our lives is revealed only when we discover our roots deep in the Trinitarian reality, in Christ. Postmodernism: The metamorphose of the european world from the medieval to the modern era or, the Enlightenment of the eighteenth century entailed the considerable mutations on the European culture scene. From God it was passed to the man, from the theology to the science, and from the spiritual values the society passed to the material values, like so many expressions of the globalization, Paperback, Etikett: LAP LAMBERT Academic Publishing, LAP LAMBERT Academic Publishing, Varegrupper: Book, Publisert: 2016­06­22, Utgivelsesdato: 2016­06­ 22, Studio: LAP LAMBERT Academic Publishing

The christian teaching about the One and at the same time the Triune God, with Whom man have to get into communion and to persist in this existence, growing in Jesus Christ through the Holy Spirit’s work revealed through the holy sacraments and worships of the Church. The Church is the institution of our redemption through which we are growing in Jesus Christ. The Church, understood as the Mystical Body of Jesus Christ, prolonged into mankind through the Holy Spirit’s Work and God the One and at the same time the Triune Person represents the greatest Mystery of Christianity. In this meaning prayer is even monological due to the fact that God is a Trinity of persons: “I and the Father are one.” (John. 10, 30). Here lies the great Mistery: the single God worshipped in three persons. The power of the Holy Trinity, which we always find again within the Church through the committing of the Sacrament of the Holy Eucharist, transfigures us in our inner life and so beginns the long process of our perfection and deification in Jesus Christ. Învățătura creștină despre Unul și, în același timp, Dumnezeul Triunitar, cu care omul trebuie să intre în comuniune și să persevereze în această existență, să crească în Iisus Hristos prin lucrarea Duhului Sfânt descoperită prin sacramentele și închinările sfinte ale Bisericii. Biserica este instituția răscumpărării noastre prin care ne dezvoltăm în Isus Hristos. Biserica, înțeleasă ca trupul mistic al lui Isus Hristos, a fost prelungită în omenire prin lucrarea Duhului Sfânt și Dumnezeu Unul și, în același timp, Persoana Trinică reprezintă cel mai mare Mister al Creștinismului. În acest sens, rugăciunea este chiar monologică datorită faptului că Dumnezeu este o Treime de persoane:


"Eu și Tatăl sunt unul" (Ioan 10,30). Aici se află minunata Domnie: singurul Dumnezeu s­a închinat în trei persoane. Puterea Sfintei Treimi.

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Lumină Lină Revistă de spiritualitate si cultură românească Gracious Light Review of Romanian Spirituality and Culture, nr.2, 2014, pag.7.

Revista Conștiința cu lucrarea: Cutremur în iad, pag. 5. univ­ovidius.academia.edu


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