The Record Newspaper - 07 March 2012 by The Record

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Perth Catholics gather with their Archbishop to thank him and say

FAREWELL

Archbishop Barry Hickey smiles as he receives a parting gift from two Aboriginal members of the congregation in St Mary’s Cathedral last Tuesday night 6 March.

PHOTO: MICHAEL CONNELLY

A loved shepherd feeds his sheep one last time By Peter Rosengren A PACKED cathedral on a hot autumn night saw a crowd of over a thousand people spill out onto surrounding lawns to catch a glimpse on giant television screens of Perth’s farewell to Archbishop Barry Hickey on Tuesday night 6 March. Also on hand were a score of WA’s top political and religious leaders including Premier Colin Barnett and various MPs, Anglican Archbishop Roger Herft, Rabbi David Freilich from the Perth Hebrew Congregation and Coptic Orthodox Priest Fr

Abram Abdelmalek, among others. But whatever his own feelings on the occasion might have been, Archbishop Hickey was a bishop to the very end of his time as Archbishop of Perth, keeping his emotional cards close to his chest and the gaze of the congregation focused squarely on the Mass. Taking his cue from the readings for the second Tuesday of Lent he took up Christ’s warnings about the religion of the Pharisees and the dangers of Christians lapsing into hypocrisy in his homily, keeping the first part of the evening strictly liturgical. In the same cathedral in which

he had ordained nearly 100 men to the priesthood in the last 15 years, it was a classic Archbishop Hickey homily, delivered in measured tones with each point quietly but carefully emphasized and delivered. And yet perhaps divine providence was subtly intervening in its own unscripted way. The first reading taken from the prophet Isaiah called the rulers of Sodom and Gomorrah to repent and turn back to God by being just, helping the oppressed, reaching out to the orphan and pleading for the widow. In an almost eery way the virtues demanded by the prophet seemed

to reflect the life of a Catholic prelate well-known for his concern for society’s downtrodden and marginalised. The moment when an Aboriginal man came forward onto the sanctuary of the cathedral and played the didgeridoo during the preparation of the gifts seemed to evoke Archbishop Hickey’s lifelong sense of empathy and concern for Australia’s indigenous people, many of whom he has buried well before their time over his more-than 53 years of life as a priest, a bishop and an archbishop. Mass, as it has been celebrated on every occasion since he was

appointed Archbishop of Perth, proceeded one could almost say unremarkably. The faithful prayed, the choir sang – gorgeously – over a thousand people sensed they were present at a historic moment in the life of the Catholic Church in Western Australia. And as the faithful came forward to receive either communion or a blessing and on his final occasion as Archbishop of Perth, in the cathedral he can rightly say he completed, Barry James Hickey came forward at communion to feed his sheep one last time. A man of compassion - Page 6 Editorial - Page 16

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7 March 2012, The Record

LOCAL ROUND-UP Albany teachers recognised Two teachers from St Joseph’s College, Albany have been acknowledged for their services to teaching at the school’s first assembly of the year. Herb Wiegele and Colleen McGlade have been teaching for more than 30 years in Albany and were presented with awards for their continuous service to Catholic education and St Joseph’s College.

Gifted designers TWO senior students at St Joseph’s College in Albany have been recognised for their design abilities. Anna Davies was recognised for her design of the 2012 College ball ticket and Shannon Neilson-Bishop was recognised for his design of the 2012 Middle and Senior Diary Cover. Aaron Shields - winner of the 2012 Tom Hinds trophy for the Middle and Senior Schools Inter-House swimming carnival, was recognised for enthusiastic participation.

Teachers attend commissioning Mass A MASS to welcome 320 new staff into the Catholic education community was attended by more than 5,000 teachers and staff early last month. The service was organised by the CEO of Catholic Education WA, Ron Dullard, and led by Archbishop Barry Hickey and Bishop Donald Sproxton at St Mary’s Cathedral.

Acknowledging service and commitment: Herb Wiegele and Colleen McGlade were recognised for their 30 year continuous service to Catholic education and St Joseph’s College. PHOTO: COURTESY ST JOSEPH’S’

Vinnies opens new centre and store

Centre in Mandurah on Friday, 10 February. This is a joint venture with the Rotary Clubs of Perth and Mandurah. The new Passages Resource Centre was opened by the City of

THE St Vincent de Paul Society of Western Australia proudly opened a new Passages Resource

SAINT OF THE WEEK

READINGS OF THE WEEK

Clement Mary Hofbauer 1751-1820 March 15

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Sunday 11th - Violet 3RD SUNDAY OF LENT 1st Reading: Ex 20:1-17 God’s commandments Responsorial PS 18:8-11 Psalm Trust the Lord’s rule 2nd Reading: 1 Cor 1:22-25 A crucified Christ Gospel Reading: Jn 2: 13-25 Zeal for God’s house

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Mandurah Mayor Paddi Creevey and will provide services for homeless young people aged 12 to 25 in the Peel region. Passages Peel opens thanks to the generosity shown by major benefactor Jack Bendat, a grant

from Lotterywest, and money raised by the Vinnies CEO Sleepout. St Vincent de Paul Society spokeswoman Lucinda Ardagh said, “Passages has been operating extremely successfully in Northbridge since 1999 and now, thanks to the generosity of the Western Australian public through their support of Vinnies fundraising events such as CEO Sleepout, and support from Jack Bendat and Lotterywest, we are able to provide at risk young people in the Peel region with a similar support service to assist them towards a safer and healthier lifestyle.” “At Passages, homeless young people will be able to access and have referrals to medical professionals, specialist mental health services, and drug and alcohol services. “Shower and laundry facilities are also available for use as well as access to healthy food and cooking lessons, internet and phone access, and access to information and assistance with income support, education and job seeking.” On Wednesday, 15 February, St Vincent de Paul Society State President Clement Astruc opened the new Pinjarra Vinnies on George Street. The retail space also houses the Pinjarra St Vincent de Paul Conference and Welfare Centre. St Vincent de Paul Society Retail General Manager Allison Stedman said: “The new premises on George Street have allowed for much needed expansion of the retail centre which had outgrown the small, three bedroom house from which we were previously operating.”

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Tuesday 13th - Violet 1st Reading: Dan 3:25,34-43 The least of all nations Responsorial Ps 24:4-9 Psalm: Teach me your paths Gospel Reading: Mt 18:21-35 Unlimited forgiveness Wednesday 14th - Violet 1st Reading: Deut 4:1,5-9 God is near Responsorial Ps 147:12-13,15-16, Psalm: 19-20 Praise God

Gospel Reading: Mt 5:17-19 The measure of greatness Thursday 15th - Violet 1st Reading: Jer 7:23-28 They would not listen Responsorial Ps 94:1-2,6-9 Psalms: Harden not your hearts Gospel Reading: Lk 11:14-23 Division brings ruin Friday 16th - Violet 1st Reading: Hos 14:2-10 Of what use are idols? Responsorial Ps 80:6,8-1114,17 Psalm: Heed the Lord Gospel Reading: Mk 12:28-34 Discussion full of wisdom Saturday 17th - Violet ST PATRICK, BISHOP (SOLEMNITY) 1st Reading: Jer 1:4-9 Known from the womb Responsorial Ps 116 Psalms: Praise the Lord 2nd Reading: Acts 13:46-49 The word of the Lord spreads Gospel Reading: Lk 10:1-12,17-20 Seventy-two appointed

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7 March 2012, The Record

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Earthly savings founded with new solar panels By Sarah Motherwell ST DENIS parish in Joondanna is saving more than $200 a month on its electricity bill after installing solar panels on the church and presbytery late last year. Parish priest Father Peter Porteous said the amount of money the parish is saving on the bill will pay off the cost of installing the panels within five years. “It is the first time I have seen

the disk on our meter box go backwards,” he said. The Archdiocese of Perth provided the parish with a line of credit to pay for the 28 panels and installation costs, which came to $11,500. Twenty panels were installed on the church as part of the new air conditioning system and will be connected to the grid this week, which is already hooked up to the presbytery’s eight panels. “Our bill has gone from $380

every two months down to $120 after the rebate,” Fr Porteous said. He said he is hoping the savings will increase once the church is hooked up to the grid. The solar panels are part of the parish’s eco-sustainability focus which is a joint venture between the parish’s sustainability committee and “greening” building committee. Other environmentally friendly efforts of the parish include planting an entirely native garden

around the church and reclaiming run-off water to be used as the primary source of irrigation. The parish is removing all nonindigenous vegetation on church grounds and replacing it with local flowering shrubs and trees. Volunteers are needed to help plant 250 plants in the west side of the garden before the end of May. Fr Porteous said the garden would not use any poisons, would avoid all chemicals such as pesti-

cides and herbicides and look at using more natural alternatives such as mulching. “There is always the opportunity to get in there and pull out the weeds,” said Fr Porteous. “Many people experience God in nature as well as in Mass and liturgy.” “We are looking at how to blend the environment of the church and harmonies of its worship and its practice.”

Sleeping under the stars of Perth MUMS of students at St Columba’s Catholic Primary School can put their feet up this Saturday, 10 March when the school hosts their dads, lads and lassies camp-out. Students and their fathers will pitch tents on the school oval which overlooks the Perth city skyline and Swan River. Principal Chris Lamb said mums usually take the opportunity to go out and watch a movie or have a coffee with friends but they are welcome to join the event. Campers will take part in a treasure hunt down by the foreshore on Saturday night and be treated to a cook-up of bacon and eggs for Sunday breakfast. The camp-out has run for the past 15 years with over 60 dads and families attending the event each year.

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Seminary turns pages and heads with new library By Sarah Motherwell

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THE Redemptoris Mater Seminary in Morley officially opened its library on Sunday, 4 March. Archbishop Barry Hickey and Rabbi David Freillich from the Perth Hebrew Congregation attended the event as well as around 120 parishioners and priests. Priests from around Australia donated almost half of the 11,000 books in the library’s collection. Among the collection is a copy of the Bible, printed in 1850.

The library is the final building to be installed at the seminary. No further additions can be made because the council said the seminary has exhausted available land. Archbishop Hickey said the opening of the Redemptoris Mater Seminary was a huge achievement and issue of prominence for the archdiocese. The archbishop has ordained 30 priests from Redemptoris Mater during his 21 years as archbishop, 13 of whom are now working in Perth parishes.

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Top: Redemptorist Mater Seminary’s new library. Above: John Loreck and Andrew Georgiades browse the seminary’s collection. PHOTO: SARAH MOTHERWELL

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7 March 2012, The Record

Shooting goals for gold in Argentina THE dazzling soccer skills of a student from The University of Notre Dame Australia’s Fremantle campus have caught the eyes of some of the game’s biggest names after a solid performance in an Argentinean futsal competition. Second year Bachelor of Sport and Recreational Management student Daniel Cappellaro was the only international representative at the tournament, which featured some of the most gifted futsal players from across the South American country. The 26-year-old Willetton resident was part of the victorious Buenos Aires-based team, Deportivo Caseros, where his skill and endurance was put to the test against the best teams from other cities in Argentina. Futsal is a smaller, indoor variant of soccer and is played between two teams, each with five players, including a goalkeeper. It is generally played on a hardcourt surface and slide tackles are disallowed. He was sighted whilst playing in an international futsal tournament in Cairns with his West Australian League club, JJ United. At the tournament he also had the opportunity to meet some of the players and coaches from the Argentinean team. Mr Cappellaro said, “They were watching a few of our games, and we watched a few of theirs, and at the end of the tournament they asked me if I would like to head over to Argentina to play in a tournament and I jumped at that opportunity”. “The game is incredibly physical over in South America and their players have excellent technical ability,” he said. Mr Cappellaro’s passion for the round ball game was cultivated through a family trip to the Piedmont region of Italy at the age

Daniel Cappellaro (26) recently returned from playing in a futsal tournament in Argentina this year.

of eight. It was during this trip that he established a closer relationship with his cousin who played for Italian side Borgosesia Calcio in the Serie D competition. Mr Cappellaro made another journey to Europe in 2007 to train with Dutch Eredivisie side ZVV Ter Beek in Amsterdam. There, he was also taught the fundamental skills of futsal and a few additional tricks and manoeuvres required during intense games of street football. At the age of 18, Mr Cappellaro combined the initial of his first name, his preferred number and the love of the game to begin his own soccer coaching company called

www.johnxxiii.edu.au

D10 Football. With a focus on finetuning basic soccer skills in young players, such as dribbling, passing and shooting, Mr Cappellaro says he could see himself as a coach if his

Daniel Cappellaro was the only international representative at a top South American futsal tournament. aspirations of playing soccer professionally are not realised. Through the practicum

PHOTO: COURTESY UNDA

component of his degree at Notre Dame, he also offers his soccer expertise to the Perth Glory and its ‘Glory in the Community’ programme. The programme conducts training and skills sessions for children of all abilities – from school clinics to the Perth Glory’s Summer Development Programme. “Basically, if I can’t play the game I love professionally, then it would be great to coach and be involved in the marketing side of football. “I know it’s a cliché, but the best advice I give to young soccer players is to practise, practise, practise, and to always learn from their coaches and people they meet.”

WA organisations work towards greener futures By Robert Hiini

John XXIII College Open Day 9am-12pm - 17 March 2012 At John XXIII College Mount Claremont, we seek to develop people of competence, conscience and compassion. To learn more about the College facilities, programs and enrolments come to our Open Day on 17 March – tours every half hour from 9-11.30am. For enrolment enquiries contact Kate Parker on (08) 9383 0449

Read The Record online now at www.therecord.com.au

LEADERS gathered at the Newman Siena Centre in Doubleview last month to discuss ways they could advance the cause of ecological sustainability. Co-Creating a Culture for Ecological Sustainability: A Conversation with Leaders was facilitated by Catholic Earthcare Australia - an agency of Australia’s Catholic Bishops Conference under the auspices of the Commission for Justice, Ecology and Development. Sixteen leaders attended the event on 23 February, sharing their own attempts to generate greater ecological awareness and action in their organisations. Catholic Earthcare Perth consultant Jim Smith said, “The idea was to get a whole range of like-minded people together from a whole range of agencies - some Catholic schools, some Catholic healthcare, some from other denominations and other agencies.” “(We hope) to form an ongoing learning community to share some of the enthusiasm and insights and get some real action going,” he said. Attendees came from the Catholic Education Office, Mercy Care, St John of God Healthcare and the Catholic Social Justice Council, amongst others. Catholic Earthcare’s Acting Director Luke Edwards began proceedings with an acknowledge-

Luke Edwards and Jim Smith talking in front of a banner picturing the Catholic Earthcare logo at the Newman Siena Centre in Doubleview. PHOTO: ROBERT HIINI

ment of traditional land owners before giving a brief overview of the organisation’s purpose. “Catholic Earthcare tries to create spaces whereby people can have deep conversations around what it may mean to personally hold ecological conversion as a way of living, as a world view ... that permeates organisations,” Mr Edwards said. Now in its tenth year, the organisation spent the earlier part of that week conducting workshops for St John of God Healthcare managers. Catholic Earthcare’s Social Process Advisor, Megan Seneque, said they were a follow-up to

workshops conducted around two months ago and were squarely focused on stimulating change. “If we take that ecological world view and an ecological consciousness, how does it impact the real work that you do? It’s beyond just the physical environment,” Ms Seneque said. “We’re talking about the social, cultural, economic - all of those interrelated aspects.” Ms Seneque gave the example of an organisation adopting more paticipatory, inclusive decision making processes as a means to “flourish the local ecology”.

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7 March 2012, The Record

Daniel Cappellaro (26) recently returned from playing in a futsal tournament in Argentina this year.

www.johnxxiii.edu.au

D10 Football. With a focus on finetuning basic soccer skills in young players, such as dribbling, passing and shooting, Mr Cappellaro says he could see himself as a coach if his

Daniel Cappellaro was the only international representative at a top South American futsal tournament. aspirations of playing soccer professionally are not realised. Through the practicum

PHOTO: COURTESY UNDA

WA organisations work towards greener futures By Robert Hiini

Read The Record online now at www.therecord.com.au

Luke Edwards and Jim Smith talking in front of a banner picturing the Catholic Earthcare logo at the Newman Siena Centre in Doubleview. PHOTO: ROBERT HIINI

workshops conducted around two months ago and were squarely focused on stimulating change. “If we take that ecological world view and an ecological consciousness, how does it impact the real work that you do? It’s beyond just the physical environment,” Ms Seneque said. “We’re talking about the social, cultural, economic - all of those interrelated aspects.” Ms Seneque gave the example of an organisation adopting more participatory, inclusive decision making processes as a means to “flourish the local ecology”.

7 March 2012, The Record

Page 5

Statues yield the secrets of our Catholic heritage WHO knew St Vincent de Paul would be sitting on so much gold? Conservation and restoration expert Monica Podesta was surprised when she stripped back the paint of the saint statue’s cape to reveal elaborate gold leaf. “It was a one off statue,” Ms Podesta said. “The gold leaf tells me that. He’s just had an extraordinary amount of gold leaf ”. It is highly likely, she said, that such intricate work would only have been entrusted to the maker’s head artist. The statue had more gold leaf on it than any she had worked on in her more than 30 years attending to the objects. Ms Podesta said she had wanted to work with statues since she was ten years old, a goal aided and abetted by her grandfather who organised an apprenticeship for her in Florence. She was sure St Vincent would “come up nicely”. Ms Podesta and the archdiocese’s heritage afficianado, Fr Robert Cross, discovered the statue had been made in France in 1912 and donated to St Mary’s by the local St Vincent de Paul Society. “The way things worked back then, somebody would have had to go out there and bring him back on a boat. I’m assuming a priest maybe,” Ms Podesta said. Two of the angel statues in their Hay Street workshop, located within The Faith Centre, are thought to have adorned the cathedral’s original altar: “In which case,” Fr Cross said, “they probably date back to the 19th century”. “They could be 140 years old.” St Vincent, along with several angels and a statue of the Sacred Heart, all from St Mary’s Cathedral, are undergoing restoration to preserve Perth’s Catholic heritage. What began as an exercise to remove

mould after the storeroom in which the statues were held flooded in March 2010 quickly developed into a full-blown restoration project. More than simply conserving the statues, it became apparent pretty quickly, Ms Podesta said, that more extensive work was needed. St Vincent wasn’t the only statue with secrets to hide. Fr Cross found more than 100 written prayers of petition lodged behind the cathedral’s statue of the Sacred Heart. Prior to St Mary’s Cathedral renovation, St Vincent had, for years, languished at the back in a dilapidated, if suitably humble, corner. Both Fr Cross and Ms Podesta are in the midst of creating an archdiocese heritage register. The plans were laid for it over a year ago but the process of accessioning each

The way things worked back then, someone would have gone out there and brought it back in a boat. item – researching its history and provenance - is a timely one. Fr Cross hopes to finish the register this year and is on the lookout for volunteers with a keen interest in history and preferably, some training. Once the St Vincent de Paul statue is fully restored and added to the archdiocese heritage register, he will be lent out to St Vincent’s Parish in Kwinana. A newly restored statue of St Philomena will be lent to the Malaga Chapel which was dedicated to her protection. If you are interested in volunteering to help with Perth’s fledgling heritage register, contact Fr Robert Cross at The Faith Centre on 6140 2420.

St Mary’s Cathedral’s French-made, 1912 statue of St Vincent de Paul with restoration artist Monica Podesta. Below, the statue’s original gold leaf, revealed when its paint was stripped back. Right, an angel statue; possibly 140 years old. PHOTOS: R HIINI, M PODESTA

Caritas praised for support of Indigenous people CARITAS’ support has helped create a programme that “has no parallel in the delivery of services to Indigenous Australians”, said the president of a not-for-profit, Aboriginal-run organisation. Ernie Bridge, who founded the Unity of First People of Australia (UFPA) after leaving the Western Australian Legislative Assembly in 2001, was speaking at the launch of Caritas’ 2012 Project Compassion appeal at Parliament House on the evening of Tuesday, 28 February. Mr Bridge praised Caritas for its work at the grassroots level to provide care and management for diabetics in remote indigenous communities. He said that other endeavours to improve the health of Indigenous Australians had failed because there was a “padlock” between the aspirations and actions of government, service providers and people. “The padlock does not exist between Caritas and communities. “Trust has never been built between health professionals and Indigenous. (With the Caritas programme), they are there, sitting under a gum tree with people. “I want you to tell volunteers and donors that supporting the activi-

ties of Caritas Australia is the best thing they can do,” he said. Mr Bridge said he was looking forward to working with Caritas well into the future. “We will be privileged to ride side-by-side like two cattlemen on stock horses.” Earlier, Minister for Child Protection, Community Services, Seniors and Volunteering, Women’s Interests, and Youths, Robyn McSweeney, had also praised the work of Caritas and its volunteers in Australia and internationally. Mrs McSweeney said volunteer efforts saved the state billions of dollars every year. “I want to thank you on behalf of the WA community. You are building a generous and compassionate community,” she said. Internationally, Caritas provided ongoing support to communities and responded quickly to humanitarian crises in Sri Lanka, Japan and Pakistan, she said. Caritas Australia is the Catholic Church’s aid and development agency. The campaign runs during Lent and seeks to raise money for Caritas’ development programmes in Australia and around the world. Last year, Project Compassion raised $9.7 million in Australia.

Please give generously today to help communities help themselves out of poverty.

Photo: Marden Dean

By Ben Sacks

Your donation to Project Compassion – Caritas Australia’s major annual appeal – alleviates poverty and brings hope to vulnerable communities in more than 35 countries worldwide.

Online www.caritas.org.au phOne 1800 024 413 Or mail

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7 March 2012, The Record

Page 5

Statues yield the secrets of our Catholic heritage WHO knew St Vincent de Paul would be sitting on so much gold? Conservation and restoration expert Monica Podesta was surprised when she stripped back the paint of the saint statue’s cape to reveal elaborate gold leaf. “It was a one off statue,” Ms Podesta said. “The gold leaf tells me that. He’s just had an extraordinary amount of gold leaf ”. It is highly likely, she said, that such intricate work would only have been entrusted to the maker’s head artist. The statue had more gold leaf on it than any she had worked on in her more than 30 years attending to the objects. Ms Podesta said she had wanted to work with statues since she was ten years old, a goal aided and abetted by her grandfather who organised an apprenticeship for her in Florence. She was sure St Vincent would “come up nicely”. Ms Podesta and the archdiocese’s heritage aficionado, Fr Robert Cross, discovered the statue had been made in France in 1912 and donated to St Mary’s by the local St Vincent de Paul Society. “The way things worked back then, somebody would have had to go out there and bring him back on a boat. I’m assuming a priest maybe,” Ms Podesta said. Two of the angel statues in their Hay Street workshop, located within The Faith Centre, are thought to have adorned the cathedral’s original altar: “In which case,” Fr Cross said, “they probably date back to the 19th century”. “They could be 140 years old.” St Vincent, along with several angels and a statue of the Sacred Heart, all from St Mary’s Cathedral, are undergoing restoration to preserve Perth’s Catholic heritage. What began as an exercise to remove

Please give generously today to help communities help themselves out of poverty.

Photo: Marden Dean

By Ben Sacks

Your donation to Project Compassion – Caritas Australia’s major annual appeal – alleviates poverty and brings hope to vulnerable communities in more than 35 countries worldwide.

Online www.caritas.org.au phOne 1800 024 413 Or mail

NAME MR/MRS/MS/MISS/OTHER

ADDRESS SUBURB

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If kNOwN

PLEASE ACCEPT MY DONATION Of:

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$50

$250

$200

Cheque or money order enclosed (payable to Caritas Australia) OR Please debit my:

OTHER: VISA

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NAME ON CARD

CARD NUMBER __ __ __ __ / __ __ __ __ / __ __ __ __ / __ __ __ __

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Caritas australia 24-32 O’Riordan St, Alexandria NSw 2015 ABN 90 970 605 069

PCR

By Robert Hiini

Page 6

7 March 2012, The Record

ARCHBISHOP HICKEY FAREWELL “He was a very caring pastor… he supported Emmanuel Centre and people with disabilities and their families. It’s because of him the centre was started, when he was director of Centrecare … So I thank him for 30 years of learning.” Barbara Harris, Emmanuel Centre founder

“The first time I saw him was for a World Youth Day farewell in Perth. I liked his Australian dry sense of humour. He had a touch which was direct and I absorbed it like a sponge. He seemed like the Perth people’s bishop: the right man, for the right job, at the right time. I wish him all the best”

Accolades as good

Around 29 priests and 11 deacons turned out to show their appreciation, bidding Archbishop Barry Hickey farewell. PHOTO: MICHAEL CONNELLY

Bishop Donald Sproxton and Cathedral Dean, Mgr Michael Keating look on as the Word is proclaimed. PHOTO: MICHAEL CONNELLY

Capacity crowd for an historic moment: St Mary’s Cathedral was packed by a crowd o video screens to bid Archbishop Hickey farewell.

Eric D’Souza, Chef and Rigger

Cathedral sacristans Tom and Angela Mahady present Archbishop Hickey with the offertory gifts. PHOTO: MICHAEL CONNELLY

“He had great commitment and dedication and he was approachable. My other daughter had approached him recently about (running the retreat) and he was very approachable. I think he did a great job.” Moya Crofts and Philomena Thesira, mother and daughter

Archbishop Hickey censes the altar, possibly for the last time as acting Archbishop of Perth. PHOTO: MICHAEL CONNELLY

RCHBISHOP Barry Hickey was someone who walked the talk of compassion, former Vicar for Clergy Brian McKenna told a packed St Mary’s Cathedral as a crowd watched simultaneously outside on large video screens. The very building – the refurbished and completed cathedral - was testimony to Archbishop Hickey’s persistence and stubbornness, Fr McKenna said, particularly in the face of those who said it couldn’t be done. He also lauded the archbishop for setting up hands-on social agencies such as Daydawn (Aboriginal ministry) and Shopfront (a ministry to the homeless). “That’s where the archbishop’s heart is and what his mission has been about,” Fr McKenna said. He reminded the congregation of the archbishop’s friendship with homeless people, particularly with local homeless Indigenous.

In his previous capacity as Vicar for Clergy, Fr McKenna said the archbishop had always lent an understanding ear. His remarks came at a special “ceremony of thanks” following the Mass at which Archbishop Hickey was the principal celebrant. In what was likely to be his final homily to the people, the Archbishop preached on the day’s Gospel regarding the hypocritical conduct of the Pharisees: “Jesus had some very cutting words about the Pharisees,” the archbishop said, noting that Christ realised the Pharisees were poor leaders even though he was raised in the Pharisaical tradition. “Match your beliefs by your actions. If we profess something we live it or we are hypocrites. We cannot live two lives,” he said. After the Mass, the archbishop rejoined the congregation for music – with vocalists from Trinity and Mercedes colleges – and to give his own address.

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shepherd bows out

“He travelled to Toronto World Youth Day with us. He was there to see John Paul II’s last WYD with us. Archbishop Hickey was very tactful; very humble, lots of humility.” Daniel Berry, 32, Bunnings worker

The Archbishop takes centre stage to share his feelings on his legacy and retirement. PHOTO: MICHAEL CONNELLY

of approximately a thousand people with hundreds more outside watching on large PHOTO: MICHAEL CONNELLY

St Mary’s Cathedral Choir, made up of students from Trinity College, performs with choristers from Mercedes College. PHOTO: MICHAEL CONNELLY

“He was a wonderful man. A priest and a leader who stood up for what he believed was right. He was a person who cared; a person who cared about us.” Sheila and Lindsey Kirk, retirees (“we beat the archbishop to it”) By the numbers

Archbishop Barry James Hickey Born: 16 April 1936, Leonora WA Educated: Presentation Sisters in Wiluna and at Christian Brothers’ College, Kalgoorlie. Attended St Charles’ Seminary, Guildford, 1950-1955 Urbiana University, Rome 1955-1959

Numerous religious orders were on hand to express their gratitude to the Archbishop for his solicitude over theyears. PHOTO: MICHAEL CONNELLY

He began by remembering his recently departed brother Brian: “I wish he had been here … (but) that sadness is eased by the knowledge his grandson and his wife have now produced a beautiful baby who is less than seven days old and that boy is in the front here,” Archbishop Hickey said. “So we see death and we see life. We see the cycle of life continuing under God’s governance.” The archbishop thanked the priests of the diocese and those who had organised the occasion. “One learns on the job. One starts naïve and gradually wisdom comes,” the archbishop said, apologising to anyone he hurt or failed in his 21 years of service as archbishop. He was leaving the archdiocese “basically in good shape” he said, citing the many priests who had been ordained out of the two seminaries he (re)opened in 1994. He noted the vibrancy of some parishes, especially on the city’s outskirts and the growth of schools

and Catholic agencies. In a lighter moment, the archbishop repeated recent comments about having to learn how to cook, now that he was retired. “All the cookbooks in the world will not make up for the odd meal that people might cook for me,” the archbishop said to much laughter. After earlier thanking and welcoming people watching outside on video screens, he thanked all his closest friends for all support, sure in the knowledge they would welcome his successor. “The Hickey reign is almost over. So with the future archbishop you mightn’t be in the front row so make the most of it while you can,” the archbishop said. Archbishop Hickey intended to continue pastoral work in his formal retirement. “I can’t see you sitting around doing nothing,” Fr McKenna said to Archbishop Hickey earlier in the evening. “I’m sure the Holy Spirit will guide you.”

Ordained to the priesthood 20 December 1958 , Rome Attended University of Western Australia 1968-1973 Appointments included: Assistant Priest at West Perth 1959-1965 Administrator of Highgate Parish 1965-1968 Director of Centrecare 1973-1983 Appointed Parish Priest of Highgate 1983-1984 Ordained Bishop of Geraldton 1 May 1984 at St Francis Xavier Cathedral, Geraldton Installed as Fifth Archbishop of Perth and Metropolitan of the Province of Western Australia 27 August 1991. Archbishop Hickey concelebrates Mass with Bishop Donald Sproxton, Mgr Michael Keating and Fr Richard Doyle. PHOTO: MICHAEL CONNELLY

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7 March 2012, The Record

THE NATION

Apology for victims of forced adoption policy By Mark Reidy A SENATE committee call for a national apology to the tens of thousands of women and children emotionally violated by forced adoption policies from the 1950s to 70s has been endorsed by Catholic Health Australia (CHA). The recommendation was one of the key proposals of a report tabled on 29 February by the committee’s chairwoman, Greens Senator Rachel Siewert. CHA chief executive officer Martin Laverty said he was pleased that concrete steps

were being taken to assist those affected by past adoption practices to move toward healing. Last year, CHA issued an apology to those “who carry broken hearts” as a result of the role some Catholic organisations played in the practice and had proposed in a recent submission to the Committee that a national apology be offered. In an emotional presentation, which was witnessed by about 100 victims of past forced adoption practices, Senator Siewert acknowledged the life-long suffering of those affected by the 30 year

government assisted campaign that effectively coerced single teenage mothers to adopt out their newborns. Senator Siewert, who referred to

“Today we are giving hope to thousands of young women ...” the practice of forced adoption as the “Baby Scoop Era”, said, “Today, we are giving hope to the thousands of young women, and in many

cases, their partners, who were forced to relinquish their babies, that there can be some redress, some formal acknowledgement of their hurt and pain, some sense that governments, churches and communities were wrong.” Mr Laverty said that CHA had been one of 400 organisations and individuals who had made submissions for the committee to consider during their 18 month enquiry and said he was pleased that all four of CHA’s recommendations, addressing issues of assistance, counselling, recognition and a government

supported apology for victims had been addressed in the tabled report. The next step to be taken, Mr Laverty said, was to ensure that the enquiry’s 20 recommendations were put into action. He said he was adamant this should begin at a meeting of the Standing Council on Community, Housing and Disability Services scheduled for the end of March. “Catholic Health Australia remains committed to working with state and territory community services ministers to implement the Senate’s recommendations”, he said.

Eddie stumped as Wal gives it away By Robert Hiini ALL he wanted to do was to shake Eddie Maguire’s hand but Campbelltown (NSW) councillor Wal Glynn got to do so much more when he appeared on Channel Nine’s Millionaire Hot Seat on 27 February. The Catholic father of eight and grandfather of 26 answered the final three questions correctly and pledged all his $100,000 winnings to the Redemptoris Mater Seminary in Villawood, Sydney. “I never thought I would win any money but if I did, that’s where it was going to go,” Wal told The Record. “The second last question, I just guessed it, but I’m quite sure the Holy Spirit was there with me for the last question.” The seminary is administered by the NeoCatechumenal Way and survives on providence, Wal told Hot Seat’s national television audience. His wife Nell is a member of the Way and was there to share in the joy of her husband’s win. Prior to the show’s taping, Wal hoped to present host Eddie Maguire with a photo of his father, one-time Collingwood player William Bill Glynn, and to thank him for his contribution to their shared passion - the Collingwood Football Club. William Glynn played two seasons for Collingwood (1922-23) before bowing out of the team with a damaged knee. He resumed his career at Hawthorn, playing in their grand final winning team of 1924. Although Wal’s presentation of the photo was cut from the show, he was overjoyed to have achieved his modest aim. “That’s all I wanted to do,” Wal told The Record. “The money was peripheral.”

Hot Seat winner Wal Glynn (left) and his wife Nell (right) with host Eddie Maguire.

Eddie Maguire clearly appreciated the gesture, introducing Wal Glynn in his own characteristic style: “You failed Year 10 twice, ran away from home twice, joined the

army, and here you are, having lived a magnificent life,” Mr Maguire said. By the final question, Mr Maguire was gently encouraging Wal to keep some of the money for himself.

PHOTO: COURTESY WAL GLYNN

“We’ve got enough to live on,” Wal replied. “We’re not wealthy but we’ve got enough to live on. I’d love to give them a million actually.” Wal’s son posted an abbreviated clip of his father’s win on YouTube.

Wal and Nell have since received congratulations and accolades from friends in India, Singapore and the US. The couple attended the seminary’s opening night on Sunday, 26 February.

Sisters urge the protection of Aboriginal rights THE Sisters of St Joseph continue to question the government’s proposed expansion of compulsory income management, its punitive welfare policy, and the pursuit of SEAM, which purportedly aims to improve school enrolments and attendance. Speaking as a leader of the Sisters of St Joseph right across Australia, Sister Anne Derwin expressed the disappointment many Australians are also expressing at this time. “This latest bill reminds us once again of all our concerns about the previous legislation. The bill seems to be at cross purposes with the government’s own social inclusion

principles. The rights of Aboriginal people are not sufficiently protected, and the new legislation was developed even before the evaluations of the previous programmes were concluded,” Sr Anne said. “We are particularly disturbed

and alienation caused by these latest proposals.” The sisters have expressed ongoing concern about a number of issues such as the selective and limited consultation with Aboriginal communities and leaders.

Following ongoing consultations with Aboriginal communities with whom they are involved, and after making submissions to government regarding their concerns about the legislation, a number of sisters joined with their

New legislation fails to protect the rights of Aboriginal people and was developed before evaluation was concluded, say Sisters of St Joseph. by the continuing failure to include Aboriginal communities in genuine and adequate consultation and participation. The considerable disquiet among Aboriginal people is indicative of the levels of anxiety

They have also expressed concern over the rejection of the maxim, saying the communityled and owned solutions are more likely to succeed than top-down punitive measures.

Aboriginal colleagues to travel to Canberra this week to take part in the rally opposing the new legislation. Many Sisters of St Joseph live and work beside Aboriginal people and many belong to a vibrant

Reconciliation Circle in Adelaide. “With many Australians, indigenous and non-indigenous, we urge the government to engage in meaningful partnerships with Aboriginal communities,” Sr Anne said. “Sisters of St Joseph beg the government to look at the evidence on the ground and listen to the experience Aboriginal people have of living with the intervention. Only in this way can our government ensure that both the requirements of the Racial Discrimination Act are honoured, and that any new legislation restores to Aboriginal people the rights they ought to enjoy as citizens of this nation.”

7 March 2012, The Record

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MILESTONES

moments past, passing and to come

Send your milestones to editor@therecord.com.au

Half a century of service, prayer and laughter By Fr Tony Maher OMI

T WAS with great joy that we celebrated the 50th Anniversary of Priesthood of Father Tony Colbert on 16 December last year. Fifty years of priestly ministry is a wonderful milestone and, in those 50 years, Fr Tony has been a model of a dedicated, conscientious and kindhearted priest. Anthony Joseph Colbert was born in Nedlands, Perth in 1937. He attended Loreto Convent primary school in Nedlands and our own Oblate Juniorate in Geelong to complete his secondary education. He entered the Oblate Novitiate at Sorrento in 1954, where he came under the guidance of the famous Fr Joe O’Shaughnessy. In 1955, Fr Tony was our first Australian student to be sent to the Oblate Seminary in Cedara, South Africa for his studies. In 1961, he completed his studies and returned to Australia for his priestly ordination. Fr Tony was ordained on 16

December 1961 in St Patrick’s Church, Fremantle. Fr Denis McCathy described the ceremony on Fr Tony’s 40th priestly anniversary. “The ceremony is remembered for two special features – dignity and elegance. The dignity was supplied by the ordaining prelate, the late Archbishop Goody, whose

Fr Tony has a wicked sense of humour and a mischievous laugh, seeing fun and joy in the most unlikely ways. every word, gesture and manner optimised those of an English aristocratic gentleman. The elegance was provided by the female members of the Colbert family whose attire and colourful hats attracted attention throughout the day.” In the last 50 years, Fr Tony has worked in all five Australian states

Fr Tony Colbert celebrated his 50th anniversary of the priesthood on 16 December. PHOTO: SUPPLIED

and New Zealand. He has touched the lives of thousands with his priestly ministry and gentle manner. Indeed, before anything else, Fr Tony is a thorough gentleman.

He is courteous, kind, gentle and respectful to all people he ministers to and meets in his everyday life. Nothing is ever too much trouble for him. His generosity is quite extraordinary. Even with difficult people, Fr Tony has endless patience and tolerance. He rarely has a bad word against anyone and invariably sees and appreciates the best in others. We particularly see evidence of Fr Tony’s kindness and compassion in his ministry to the sick as hospital chaplain. No matter what time that hospital mobile rings, Fr Tony answers it brightly and expectantly, even at 3am. His big, warm and loving heart brings comfort and healing to those sick he reaches out to, as he has so generously done for the past 17 years as Fremantle Hospital Chaplain. As a member of the Oblate community, Fr Tony is most affable and great company. His lively conversation and knowledge of current affairs is amazing. Not to mention his extraordinary memory, and

knowledge of history. Fr Tony has also kept up with his French, and speaks it very well, even though he says he speaks it like “a Spanish cow”. To survive as a priest today requires stamina, determination, resilience and great fortitude. Fr Tony has all these qualities, but to round them off one needs a good sense of humour, and he certainly possesses a wonderful sense of humour. One would almost say a wicked sense of humour and mischievous laugh, seeing fun, laughter and joy in most unlikely ways and circumstances. To also survive as a good priest, one must be prayerful and Fr Tony is a prayerful man who is close to God and God’s people. The Eucharist, Office and daily reflective prayer and spiritual reading are part of Fr Tony’s day and week. May God grant Fr Tony many more fulfilling years in his memorable ministry. We simply thank God for the true gift and treasure he has been to so many fellow Oblates and God’s people everywhere.

Papal honours for Fr John Neill

HE University of Notre Dame Australia extends its congratulations to Father John Neill OP on receiving the Croce Pro Ecclesia et Pontifice, the Cross of Honour for Church and Pope. Fr John was nominated to the Holy Father Pope Benedict XVI by His Eminence Cardinal George Pell for over 55 years of service to Catholic education in Australia, including the establishment of, and ongoing support for, the University of Notre Dame Australia. He joined the Dominican Order in 1955 and was ordained a priest in 1960. He served the Catholic education community for many years and was Headmaster of Blackfriars Priory School in Adelaide between 1972 and 1988. Fr John was one of the founding fathers of the University of Notre Dame in Western Australia and one of the university’s first employees when he was appointed a role in the planning office. Fr John currently works with the Notre Dame Chaplaincy team on the Sydney Campus. He was one of five recipients of Papal honours, which were presented by Cardinal Pell.

His Eminence Cardinal George Pell with Fr John Neill, recipient of the Croce Pro Ecclesia et Pontifice.

PHOTO: UNDA

School no longer stands but friendships remain By Glynnis Grainger

BOUT 250 men and women, former students at Holy Cross Convent, formerly of Carey Street, Kensington, attended a school reunion last Saturday, 25 February at Melville Bowling Club. At the time I attended the convent, Father Alan Johnston was the parish priest of Holy Cross Church, on the same site, and the Sisters of St Joseph of the Sacred Heart commuted daily from their convent in South Perth. The primary school was opened as St Patrick’s School on 30 January 1938 by Archbishop Redmond Prendiville. There was a central hall for Mass

on Sundays and two classrooms, which were later added to with extensions and a separate infants’ (Grade 1) building/classroom. The reunion featured the band Shindig and was organised by Julie Bowles (nee O’Hara), a former schoolmate of mine. In 1952, the Holy Cross parish was set up and the name of the school was changed to Holy Cross Convent. I remember nuns who taught at Holy Cross Convent included Sr Finbar, Sr Anita, Sr Columbkille, Sr Francis Joseph (later Sr Rosa), and principal, Sr Eulalie. Sr Anita Gallagher, who taught me music, is the only surviving sister of the group and lives at the convent in South Perth.

In 1970, enrolments were up to 105, but the school closed in 1972, and the new church and the school were later demolished, making way for houses. Some former students flew in from the Eastern States for the reunion, including Anne McCormack, from her cattle farm in Taree, NSW, Veronica Nicolay, from Sydney, Helen Nicolay, from Melbourne, and Jenny Atkins, from New Zealand. The six Nicolay girls attended the reunion – Frances, Margaret, Christine, Veronica, Dorothy and Helen - and retired Federal Minister, Fred Chaney. Mr Chaney, who attended St Patrick’s, made the speech of welcome and was accompanied by his sister, Angela.

A group of former students from Holy Cross Convent, which was closed in 1972, celebrating at the reunion. PHOTO: G GRAINGER

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7 March 2012, The Record

Silver scree Focusing on the power of forgiveness, There Be Dragons is the epic movie dramatising the early life of St Josemaria Escriva,

An epic movie by Roland Joffe, There Be Dragons is a powerful story of war, tragedy, love and redemption. The story traces the lives of two young men, Josemaria Escriva (Charlie Cox) and Manolo Torres (Wes Bentley), childhood friends who are separated by the political upheaval of pre-war Spain to find themselves on opposite sides as war erupts. As personal and national battles rage, the charactersâ&#x20AC;&#x2122; lives collide and their deepest struggles are illuminated through the fateful choices they make. Each will struggle to find the power of forgiveness over the forces tearing their lives and friendship apart. Rated M15+ (occasional violence)

Two screenings: Saturday, 24 March 2012, 3pm. Hoyts, Garden City Shopping Centre, Almondbury Road, Booragoon. Friday, 13 April 2012, 7pm. Hoyts Millennium, Collie Street, Fremantle. Adults $20; Students $10 under 18 years. To purchase tickets: 1. Online Ticket Bookings: There be Dragons/Garden City go to www.trybooking.com/BGBY or There Be Dragons/Fremantle go to www.trybooking.com/BGCA 2. Phone Bookings: 6140 2420 3. Mail Ticket Booking Form to: The Faith Centre, PO BOX P1217, East Perth WA 6892 Your details will be recorded. Please register on arrival for entry. An initiative of

THE FAITH CENTRE NEW EVANGELISATION & CATHOLIC CULTURE

www.thefaith.org.au

OLAND Joffe, director of There Be Dragons, the new movie that dramatises the early life of St Josemaria Escriva, founder of Opus Dei, says he takes full responsibility for the finished product. "The responsibility of what's in this movie is mine entirely. Whatever people think about it, they are going to have to lay it on my door. They certainly can't lay it on Opus Dei's door," Joffe said. "I really shouldn't worry about my interpretation with my own spirituality. If there was truth in what he (St Josemaria) was saying, that truth would shine through any kind of lens I could put on it. What I did was bring a very ordinary human being's view of what that truth might be." Joffe added he had doubts about making the film but not because of its connection with Opus Dei, which has been a target of criticism over the decades - most notably through the book and movie The Da Vinci Code. "I had grave doubts whether I was up for this film in terms of my knowledge of religion," he said. "Religion is an immensely rich and extraordinary experience, and I thought about how I could bring something new to that experience." Joffe added, "There will certainly be an anti-Opus Dei bias because (St) Josemaria founded Opus Dei. The movie is not intricately about Opus Dei; it is about something that was born out of Josemaria's thinking and something that he created and loved very much. "I began to delve into it and, after reading and hearing what people were saying about it, I began to realise there's a wall of opinions about Opus Dei. "And of course that is true about so many things. In some senses it's natural enough for you to not read everything and exploit everything. But we can't know about everything, and I think there's no doubt that public opinion is often formed by rumour, by association. So I think we will battle some opinions about what Opus Dei is with this film." Joffe, who describes himself as an agnostic, made his remarks in an email exchange with Catholic News Service (CNS). The director is in India, where he is working on location shooting for a new movie, Singularity. There Be Dragons explores the Spanish saint's life from childhood to the Spanish Civil War. Joffe also directed The Mission in 1986, which starred Robert de Niro and Jeremy Irons as Spanish Jesuits protecting a Brazilian tribe against Portuguese colonisers. "The Church in my films is represented through individuals. There is no focus on Church position itself, only positions of individuals," Joffe told CNS. "However, I think I also wanted people to understand that the Church in Spain was in a very difficult position then. And different members of the hierarchy and different members of the Church responded to these things in different ways, and I think that is quite important. "Lots of people fail to imagine

7 March 2012, The Record

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en saint founder of Opus Dei writes Mark Pattison of Catholic News Service.

A soft cross and harder life or trust in God? Interference with the divine plan means we may not only refuse to carry our personal crosses but we are also refusing Jesus' help in carrying them, writes Mariette Ulrich.

Wes Bentley stars in There Be Dragons. Bentley, the son of two Methodist ministers, said he grew up in a "loving, supportive, spiritually strong family" but that over time he lost his way. His involvement in the faith-based movie and support of other cast members have helped get back on the right path, he said. PHOTO: CNS

that religion is about choice. There is a very important difference between coercion and religion. It seems to me that one of the very exquisite aspects of many religions actually is the idea that the human being, the human consciousness, has a right to choose," he said. "So for me the films are about what ways choices exercise themselves within historical conundrums. I wanted them to be about living in the world as it is, and seeing how religious ideals and ideologies have to cope with the pain of everyday living and what that begins to ask of people." Joffe confessed that when he initially took on There Be Dragons he is not only director but also its writer - "I didn't quite understand

how you could make a modern movie about a saint. What resonance would a saint have in modern times?

There Be Dragons provides a "healthy antidote" to misconceptions about Opus Dei and represents the Church through individuals. "In the film, the (fictional) character Manolo is in a sense the twin of Josemaria," he added. "At one

point I wanted the same actor to play both parts, but in the end I decided that might be a complication." John Mulderig of CNS' Media Review Office called There Be Dragons a "striking portrait of an anything-but-plaster saint" and a "healthy antidote to ... sensationalised misconceptions" about Opus Dei. Where it fails, Mulderig added, was in using fictional characters to tell St Josemaria's story, "a storytelling device that turns out to be more burden than enhancement." There Be Dragons received an Australian classification of M15+ for its "occasionally bloody action violence, a few sexual references, a couple of crude and a half-dozen crass terms."

FEW years ago, my children thought it would be a good Lenten project to dramatise the Passion of our Lord. They gathered costumes, made props, and selected the cast. Our eldest wrote a script and named herself narrator/ director, a natural part for the bossiest one with the most leadership skills. Four-year-old Katherine was chosen to play Jesus. (Since all our children are girls, this decision was based on practicality, not gender politics.) They probably thought she looked the part with her brown, curly (and somewhat matted) shoulderlength hair. Katherine began stoically, and endured being put on trial and sentenced by Pilate. Halfway though the Via dolorosa, however, we hit a snag. It seemed the makeshift cardboard cross was cutting into her shoulder. “It hurts,” she complained; “I want a softer cross.” Various other props were substituted, but none of them satisfied the older children’s demand for realism. They deemed it ridiculous that Jesus would carry a bodylength ‘Winnie the Pooh’ pillow to Calvary, and the project was eventually abandoned. Most adults chuckle at this anecdote, little realising that our own attitudes are not so very different from Katherine’s. We, too, would like a softer cross. Although we realise suffering is part of the human condition, we make every attempt to avoid or mitigate it as much as possible. After all, no one looks forward to pain and sorrow. Even Jesus in his agony prayed for the cup to pass if it was the Father’s will. The difference is that our Lord did not seek to interfere with the divine plan, whereas we often do. I remember a conversation I once had with some women from a former parish. They didn’t see how you could live without contraception and/ or sterilisation because the alternative was, as one woman put it, “to have babies till you drop.” And of course that would entail too much suffering. “God wouldn’t want us to suffer,” she stated emphatically. My response to this was (first of all, no, you are not asked to have babies till you drop, and) yes, sometimes God does ask us to suffer. A third woman interjected, “But there are other ways to suffer,” meaning, perhaps, that if suffering was an inescapable part of the plan, then at least we should be

allowed to pick and choose our own crosses. Given human nature, we are bound to choose the easiest path, the softest cross we can find - a nice pink fuzzy one, if possible, thank you, Lord. Yet this does not accord with Christ’s conditions for discipleship: “If a man wishes to come after me, he must deny his very self, take up his cross, and follow in my steps” (Mark 8:34). These steps include total submission to the Father’s will, and a complete reliance upon his love and mercy. Quite often, at the root of our natural desire to avoid suffering is a lack of trust in God’s providence. Somehow we fear that he will not sustain us if he asks us to shoulder a heavy cross. The irony is, when we reject God’s will for our lives and seek out a softer cross, it is often more difficult to bear. Jesus seems absent from the

"Ultimately, the softer cross is an illusion; we are not in control of our future. But we are in control of how we will react when the Lord asks us to accept a particular suffering". picture, and in a way he is - not because he chooses to be, but because in rejecting his will for our lives, we also reject his help in bearing the burden. Ultimately, the softer cross is an illusion; we are not in control of our future. But we are in control of how we will react when the Lord asks us to accept a particular suffering. We can respond with feelings of rebellion, hopelessness or despair. We can, like my four-year-old aspiring actress, give up the production entirely. Or we can lovingly accept our crosses and allow the Lord to work with us and through us for our sanctification, and his greater glory. We adore Thee, O Christ and we bless Thee; Because by Thy Holy Cross Thou hast redeemed the world. Mariette Ulrich is a full-time mum, homemaker and freelance writer. She lives in Saskatchewan, Canada, with her husband and five of their seven daughters. She contributes to “Family Edge” at MercatorNet.com, and blogs with her sister at dumboldhousewives.blogspot.com.

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7 March 2012, The Record

My Chestertonian

Literary treasure Daniel Matthys gave in to his misgivings about online shopping, stumbling upon a hidden treasure, a personally signed copy of GK Chesterton’s 1928 book The Sword of Wood.

EING a localist at heart, I must confess my misgivings concerning online shopping, suspicious of the detachment embodied by online transactions. In an ideal world I would buy only local products from local shops owned and operated by local families, ignoring the allure of Amazon and eBay; the cheap prices and the extensive range, standing by the principles of local community and local jobs. Online prices might be cheap but a community is priceless. Thus it was with a strong sense of irony that I received my most recent purchase, bought on eBay and shipped to Australia from Britain. The irony is simple and potent. If I consider myself a localist, I have only become one by first becoming a Chestertonian; a fan of the writings and ideas of British writer Gilbert Keith Chesterton. What was in the box? A book by Chesterton, of course, which I had purchased about a week before it arrived. It was late at night and, having finished my tasks for the day, I found myself idly windowshopping online. Not having found anything particularly interesting, I searched for works of Chesterton, hoping to find a cheap paperback. Nothing was forthcoming but, seeing a category labelled ‘antiquarian and collectable’, I clicked it, although I had little hope it would yield anything of interest. There at the bottom of the page, however, was a signed copy of a short story by Chesterton entitled The Sword of Wood. The Sword of Wood was published in 1928 towards the end of Chesterton’s life. Chesterton, who was first published as a journalist in 1900, had a varied and immensely prolific career, writing anything from detective stories to epic poetry. He is perhaps best known today, at least among Catholic circles, for his work in apologetics, particularly the books Orthodoxy and The Everlasting Max. My own interest in Chesterton’s works dates back a couple of years whilst studying at the University of Western Australia. My fascination with Chesterton’s life grew as I read more of his writings and came to learn more about him. Born in late Victorian England, Chesterton was raised largely without religion and considered himself an agnostic by age 19. Yet, by 1908, aged 34, the young journalist had unsheathed his pen and wit in the defence of orthodox Christianity with the publication of the appropriately entitled Orthodoxy. In 1922, having long considered himself an Anglo-Catholic, Chesterton concluded that Anglo-Catholicism was not enough and converted to Roman Catholicism. What was perhaps most thrilling about reading the almost century old works of Chesterton was the wit, childlike wonder and general good nature he brought to his writings. We live in a society where good literature is often expected to generate a bleak and nihilistic attitude towards life. By contrast,

the words and ideas of Chesterton almost seem to sparkle off the page, investing in the reader a renewal of wonder in all that they take for granted. Furthermore, Chesterton largely dealt with the same errors of thought which plague our contemporary society. Issues such as divorce, euthanasia, the role of dogma and the flaws of both socialism and capitalism were all issues he tackled throughout his career, ensuring that his writing remains just as relevant today as when it was published. So when I saw a signed copy of The Sword of Wood available for purchase, perhaps the only time I shall ever have this opportunity, I was not long in purchasing the book. Often, Australians are unable to easily view much of the history we read about. What may be a day trip for a European is inevitably an expensive overseas holiday for us. The same is true, to a degree, in the world of literature. In some sense, The Sword of Wood, signed in Chesterton’s own hand, brings me close to the author and his world. It is an amazing feeling to hold a work almost 100 years old. As a Catholic, this feeling is compounded; Chesterton, after all, exemplifies in many ways what is expected of the Catholic writer and intellectual. One can picture Chesterton in 1928, standing at 6’4 and weighing about 300 pounds, seated, perhaps at a desk, signing copies of The

A famous photos of author GK Chesterton with a friend.

Chesterton was proven right, the madness of tomorrow is not in Moscow but much more in Manhattan. Sword of Wood, my copy being one of 530. He would have likely been dressed in a cape, possible smoking a cigar. Close at hand, and products of his childlike yearning for romance and adventure, would have been a swordstick and a revolver. As I held The Sword of Wood I wondered what Chesterton would have made of the world today. I

Daniel Matthys with his autographed copy of The Sword of Wood.

suspect he would not have been too surprised. Certainly, he did not belong to the more starry eyed optimism of his contemporaries such as George Bernard Shaw and HG Wells, both of whom looked forward to utopias predicated on socialism and science respectively. In fact, as far as predictions, GK Chesterton earned the title of prophet more than any of his contemporaries. In 1926, he wrote: “The next great heresy is going to be simply an attack on morality; and especially on sexual morality … The roots of the new heresy, God knows, are as deep as nature itself, whose flower is the lust of the flesh and the lust of the eye and the pride of life … The madness of tomorrow is not in Moscow but much more in Manhattan.” As with so much else of his writings, Chesterton was proven almost exactly right after his death. Yet, if Chesterton was not an optimist, he was anything but a pessimist. Though he stood firmly against the tide of the modern world, he did so in the attitude of what could be described as a daft idealisation of a mediaeval knight, a knight whose defence of his values is characterised by an almost complete disregard for the success of his venture and whose jousting belong far more to a friendly tournament than the battlefield. Fundamentally, Chesterton reminds modern Catholics, sometimes tempted to despair at the world surrounding them, of the enduring romance of orthodoxy. He also embodies a spirit of joy and fellowship which is a necessary counter to the perception of Catholicism as a rigid and lifeless religion. In fact, Chesterton, with his compatriot Hilaire Belloc, was so successful in promoting a joyous Catholicism that HG Wells once complained they had successfully “surrounded Catholicism with a kind of boozy halo.” To return to my earlier irony

Above: The signed inside cover of The Sword of Wood by author GK Chesterton. There were only 530 copies produced at the time. Right: Front cover of The Sword of Wood, written in 1928. PHOTO: ROBERT HIINI

in that the advance of globalism allowed my purchase of the work of a profound localist, I do not necessarily believe Chesterton would write off all the modern world has become. What he would do, I believe, is remind us of the importance of our fellow beings over the goods we purchase. This is a necessary lesson. I am proud to own a great man’s signature and intend to keep his work as a reminder of the many necessary lessons GK Chesterton brought to his readers throughout the course of his long and illustrious career.

PHOTO: ROBERT HIINI

7 March 2012, The Record

Page 13

REVIEWS

Universal brings classic, Dr Seuss’ The Lorax, to life

The man who bore the world on his shoulders Dear Father, Some time ago you wrote about St Philomena, a saint whose feast is no longer celebrated. How about St Christopher? I have devotion to him and a St Christopher medal in my car. Is he, too, under a cloud?

Animated characters Grammy Norma, Audrey and Ted in the movie Dr Seuss’ The Lorax.

By Joseph McAleer Catholic News Service “Unless someone like you cares an awful lot, nothing is going to get better.”

HAT is the urgent moral of a beloved children’s book, now translated into a 3D animated feature as Dr Seuss’ The Lorax by Universal Pictures. This action-packed, candy-coloured film for the entire family retains the charm of the original 1971 fable by Theodore Geisel while enhancing its central message: to whit, it is not nice to fool with Mother Nature or, in this case, Father Nature, in the guise of the title character (voice of Danny DeVito). The legendary “guardian of the forest,” the Lorax is a grotesque, furry creature with a broad moustache. Chop down a tree or otherwise despoil the environment and you’ll provoke a tongue lashing from the Lorax - and a warning of dire consequences to come. Since a spare, 61-page children’s book does not a 94-minute film make, director Chris Renaud

(Despicable Me) and screenwriters Cinco Paul and Ken Daurio (who also adapted 2008’s Dr Seuss’ Horton Hears a Who!) have considerably expanded Geisel’s story, building their tale around a teen romance. Our hip protagonist, Ted (voiced by Zac Efron), yearns for Audrey (voice of Taylor Swift). Audrey, in

The movie makes the point that the environment is important and no one is beyond redemption. turn, pines for just one thing - to see a real, live tree. You see, there are no trees in Thneedville, a town where every bit of the environment is artificial. Lording it over the locals is villainous Aloysius O’Hare (voice of Rob Riggle) who makes his fortune bottling fresh air and selling it to the public. “Put anything in a plastic bottle and people will buy it,” he says.

PHOTO: CNS/UNIVERSAL

“More smog means more air sales.” Thneedville wasn’t always this way. The valley was once a lush paradise filled with truffula trees (cross a palm tree with cotton candy and you get the picture) and magical creatures. According to Ted’s dotty Grammy Norma (voice of Betty White), who remembers the good ol’ days, the environmental disaster was man-made. She tells Ted to find the recluse called the Once-ler (voice of Ed Helms), who knows what happened to the trees. The movie makes the point that the environment is important and no one is beyond redemption. The Lorax offers a positive message about caring for God’s creation while also respecting the needs of others. Its first-rate animation and catchy songs will make it an enjoyable outing for viewers of any age. The film contains some cartoonish action. The Catholic News Service classification is A-I, general patronage. The Motion Picture Association of America rating is PG, parental guidance suggested. Some material may not be suitable for children.

Mario hops into world of 3D By Adam Shaw Catholic News Service

HE iconic Italian plumber is back for another polished instalment of the vastly successful Mario series - this time for the Nintendo 3DS - in which the titular character must clamber through fantasy worlds in order to rescue his beloved Princess Peach from the clutches of his lizard nemesis, Bowser. The 3D feature adds a new depth to the familiar scrolling platform fare that has been a staple of the series since its inception in the 1980s. The game’s developers have crafted this newest iteration to improve on what their franchise has always done well, and the result involves intuitive controls, stunning environments, and thoroughly addictive action.

Cover for Super Mario 3D Land. Game is rated PG.

PHOTO: CNS/COURTESY OF NINTENDO

S YOU imply in your question, the feast of St Christopher was once celebrated in the universal Church but is no longer. The name Christopher, by the way, means Christ bearer and there is a very important reason why he was given that name. Before 1969, there was a commemoration of St Christopher on 25 July, the day on which the Church celebrates the feast of St James the Apostle. In the reform of the calendar in 1969, Pope Paul VI removed this commemoration since it was not of Roman tradition, was of relatively recent origin, dating to around 1550, and its acceptance had been limited. Nonetheless, St Christopher is listed in the Roman Martyrology, and his feast may still be celebrated, for example in parishes dedicated to him and in certain dioceses and countries. Numerous cities, especially in Europe, have St Christopher as their patron saint. What do we know about St Christopher? It seems that most of what we know falls into the general category of legend, with different and even contradictory stories about him. Obviously they have enough credibility to move the Church to allow liturgical celebrations, to dedicate parishes to him, and to allow statues and medals of him to be blessed and used. The first stories of St Christopher were in Greek around the 6th century and by the 9th century they had spread to France. The 11th century bishop Walter of Speyer gives one version, but the most popular ones come from the 13th century Golden Legend. According to the tradition, St Christopher lived in the province of Lydia, in Asia Minor in the 3rd century. He is supposed to have been of enormous size and strength and had been converted to Christianity by a hermit. He asked the hermit how he could serve Christ and was told he should do fasting and prayer. According to the story, Christopher said he was unable to do this, so the hermit suggested that since he was so big, he could serve Christ by carrying people across a stream where the current was so strong that people were often swept away. Christopher then built a hut near the stream as a shelter and offered to carry across anyone who requested it. One day a little boy appeared

Q&A By Fr John Flader and asked for his services. Christopher willingly placed him on his shoulder, and started to walk across, staff in hand. But for some strange reason the child was exceedingly heavy and Christopher almost lost his balance in the strong current. When he finally reached the other side he put the boy down and said, “Child, you have put me in dire peril, and have weighed so heavily on me that if I had borne the whole world on my shoulders it could not have been more burdensome.” The boy answered, “Do not wonder, Christopher, for you have borne on your shoulders

They have enough credibility to move the Church to allow liturgical celebrations, to dedicate parishes to him and blessings. not only the whole world but him who created the world. I am Christ your king, whom you are serving by this work.” To show him this was true, the boy asked Christopher to go back to the other side and plant his staff in the ground beside his hut and soon it would blossom. Christopher did this and indeed the staff burst into bloom. Christopher then understood how wonderfully he had been blessed. News of the event spread far and wide and brought about numerous conversions to the faith. This angered the local governor who ordered Christopher to offer sacrifice to the pagan gods. When he refused, the governor tried to win him over by promising him wealth and sending two beautiful women to tempt him. Christopher converted the women to Christianity. Finally, he was beheaded and the women died as martyrs along with him during the reign of the Roman Emperor Decius (249-251). St Christopher is venerated in the Orthodox Churches as well as in the West.

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7 March 2012, The Record

Rainbow

In his new book, Bill Muehlenberg looks at the arguments and appeal of one of Australiaâ&#x20AC;&#x2122;s most powerful social lobbies, writes Dr Joe Santamaria.

first met Bill Muehlenberg around 1990 in the offices of the Australian Family Association (AFA), an organisation that was founded by my late brother, BA Santamaria. I had been involved with activist pro-family groups for a number of years and Bill was recruited by my brother to assist in the work of the AFA. Eventually he became a national vice-president of the AFA and a founding member of the Family Council of Victoria. In the 1990s, he was for a time the national research co-ordinator of the Australian division of Focus on the Family. Bill quietly established an international reputation as an eloquent defender of the natural family based on the international instruments of the United Nations and his own research on marriage and family formation. He developed a website, CultureWatch, and has now hundreds of articles published in reputable journals or delivered at conferences internationally. He has a BA with honours in philosophy and postgraduate degrees in theology and has broadened his interests to include ethics, apologetics, drug addiction and other social issues that impact on family life. Public debates This latest book, Strained Relations, had a long gestational period of over 20 years. It draws together in discrete chapters what had been essays on the topic of homosexuality. The author was involved in many public debates on this multifaceted subject and in doing so collected data and references that now reflect his wide knowledge and depth of study of this tortuous controversy. Much of the evidence was derived from sources published by the homosexual community in their own newsletters and journals. As one proceeds through this book one is aware that it is a compendium that probes a complex field of public debate wherein lies a battlefield of colliding philosophies. The reader must take care to distinguish between evidence that is factual and opinions that pose as facts but are mere homosexual rhetoric to bamboozle the unwary. There are many instances revealed in this book where certain premises used by the homosexual lobby need to be challenged and there are times when one must draw out the illogicality of an idea to reveal its deficiencies. The author is adept in exposing what is often a process of self-justification of oneâ&#x20AC;&#x2122;s behaviour or simply a process of propaganda for a particular lifestyle. In Part 1, Bill Muehlenberg draws attention to the fact that any publication on homosexuality will generate polarised exchanges between those who hold opposing opinions on the lifestyle of this form of sexual behaviour. The population of homosexuals is not homogeneous nor are their militant advocacy techniques universally supported by all homosexuals. The social and medical outcomes are diverse and often confronting to those who

hold so-called traditional values towards family structures that have been acculturated into most societies over many centuries. This intertwining of issues that arise between those who espouse different forms of sexual behaviours and lifestyles is broken down into separate chapters which highlight the social agendas and strategies advocated through political systems and religious practices. The author takes considerable pains to present the arguments of opposing viewpoints that open up the fields of human rights, anti-discrimination laws, religious teaching and long surviving social institutions which have served as normative influences in shaping human societies. The author studies the strategies of the opposing forces as each strives to gain ascendancy in the political power struggles. He observes with concern the successes gained by the homosexual lobby in the increas-

ingly secularised and relativistic Western nations and expands on his misgivings about the fracture of Christendom by anti-religious forces such as the Greens, especially in Europe.

He takes considerable pains to present opposing viewpoints while also observing the success of the gay lobby in an increasingly relativist West. Informative Bill Muehlenberg has a clearly articulated preference for the role of the Judeo-Christian influence over the last four thousand years.

For this reason, he has also pursued theological studies at a postgraduate level which he has linked to his knowledge of history, sociology, philosophy and ethics. This development is presented in Part 2 and, for this reason, he will doubtless be subject to ferocious attack from the militant sections of an expanding atheistic opposition. His weapons of defence will be the excellent presentation of his arguments in this well constructed publication (thanks to John Ballantyne of Freedom Publishing). It will flow over to his website CultureWatch and to his many supporters who will need to have this compendium at close call. It is a veritable goldmine of information that will sharpen their knowledge at moments of public participation in the debates that lie ahead. However, in writing this review, I was conscious of its subtitle - The

Challenge of Homosexuality. The book has the potential to become a definitive text on a subject with wide ramifications. It is likely to have a large circulation in various formats and I would like to make suggestions for future editions. Firstly, it needs a glossary of terms likely to be used in the broad context of a public debate. To this should be added an index of authors and subjects so that readers can easily consult the original sources to verify and validate the claims recorded in this book. If, as I suspect, it becomes a major resource for students and research workers, the addition of these convenient sections will prove valuable for potential readers. A short chapter about Bill Muehlenberg and his credentials would also help. Strained Relations will arouse interest in the impact that a practising homosexual person has on family structures and dynamics.

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7 March 2012, The Record

Rainbow

In his new book, Bill Muehlenberg looks at the arguments and appeal of one of Australiaâ&#x20AC;&#x2122;s most powerful social lobbies, writes Dr Joe Santamaria.

ingly secularised and relativistic Western nations and expands on his misgivings about the fracture of Christendom by anti-religious forces such as the Greens, especially in Europe.

7 March 2012, The Record

Page 15

Blight

Jonah not the only one wowed by God’s glory Standing on a boat and praying for whales, it’s impossible not to be held in God’s thrall.

Gay protesters at the re-opening of St Mary’s Cathedral in 2009, left. Social commentator Bill Muehlenberg’s latest book draws together 20 years of essays on the challenge to marriage from homosexual activists and supporters; in the context of the current debate it is an important resource and guide, writes Dr Joseph Santamaria. PHOTOS: LEFT: R HIINI, BOOK COVER: SUPPLIED

need help and support for problems associated with the homosexual lifestyle. A chapter should be added to provide such information. Strained Relations by Bill Muehlenberg Freedom Publishing, 2011 Paperback: 266 pages ISBN: 9780646560953

One of the great failures of drug policy advisors in many countries around the world is that they have ignored the harm done to family members — parents, siblings and offspring — of drug users. One could easily write a monograph on the flawed philosophy espoused by such academic consultants. It is important to know about any institutions, facilities, self-help groups and other organisations (such as Courage and EnCourage) that provide services for those who

Sporting authorities An important addition would be some reference to the role of sporting authorities. The Akermanis episode in Australian Rules Football in mid2010 highlighted the responsibilities of sporting bodies that deal with thousands of young men and women at a vulnerable period of their lives. When Akermanis said that other footballers would feel uncomfortable if a teammate openly announced he was a practising homosexual, he had in mind the impact such an admission might have in the changing rooms when sexual arousal may occur in the practising homosexual. In today’s world, the sporting clubs hold positions of trust in regard to younger players who have sporting ambitions, especially as parents agree to allow young athletes to accept deep commit-

ments to training regimes and travel arrangements for extended periods of time. Possible sexual abuse or harassment is gravely disturbing to young people and their parents. Akermanis had every right to say publicly what he did but the response from the management committees of the AFL was far from reassuring in the present climate of “gay advocacy” and the outrage against sexual abuse by youth leaders and chaplains. I offer these thoughts as a retired physician who has had friends among the homosexual population who attended me as patients either privately or in public hospitals. But I am also aware that there are grave social and medical problems ahead if we ignore the darker aspects of the militant arm of homosexual activism. Dr Joe Santamaria specialised in haematology and oncology and later became the director of community medicine at St Vincent’s Hospital. He retired from hospital practice at the end of 1988. This book review originally appeared in AD2000.

y seven year old wakes me every night – sometimes just after midnight, at other times earlier in the morning, most frequently around 5am when, having jumped into my bed without invitation, she simply starts a conversation as though it had been interrupted the previous night when she fell asleep. This invariably evokes a more than grotty response from me. I don’t go to bed at the same time, have never had as much sleep and don’t wake up quite as instantly chirpy as only a child without need of caffeine does! However, no matter the time, scale of grottiness or otherwise, I find myself thanking God for the wonder that is this child. I felt the same way recently whilst on a whale watching boat trip out of Fremantle. It was impossible to be out on this expanse of water, the round horizon stretching endlessly, layers of clouds and the prospect of seeing such magnificent mammals, without acknowledging God’s involvement. It was my aunty’s suggestion. She was to return to the UK that weekend, had seen an ad for the boat trip and invited me along so off we went, full of anticipation but an almost shoot-me-in-thefoot attitude that didn’t believe we’d actually see these creatures up close and personal. We pottered out of the harbour at a sedate pace which allowed coffee and breakfast to settle and then roared out to the horizon in line with Rottnest. The boat wasn’t full; there was the possibility of another trip if we didn’t actually see any whales and a huge doubt that, given the amount of water around and below us, we would end up in the right place at the right time to be gifted with this sight. It took a good half hour to get to ‘the spot’ and, once arrived, engines slowed and putt putting along, all eyes on board ranged endlessly across the waves, imagining a dorsal fin there, a small puff of water here, a slow roll across the bow. We’d been informed that whales had circled the boat for an hour the day before but slowly came to think it was simple PR spin as none delighted us. I started to pray: please, God, just one whale out of the now 35,000 humpbacks frolicking below; just one for aunty, who’d paid for the tickets, to see before heading home to London; PLEASE, God, justify my belief in your creation and (forgive me) demonstrate it NOW! And he did. Not right then … no whales, tension easing, little sighs of disappointment and that almost palpable sense that of course we wouldn’t get to see them – after all, we didn’t win Lotto either. The boat revved up

Snapshot By Chris Jaques again and took off, around the up-close, absolutely ginormous tankers; the research assistant on board started on another overthe-speakers lecture on whales, as if to compensate for not having seen any, and we searched on. The cry of “11 o’clock” was hard to credit but there they were – two whales doing synchronised swimming and performing for the puny humans on board. They were almost lazy in their gyrations, posing for cameras, oohs and ahs and being more than appreciated by snapping camera owners (some with incredibly large telephoto lenses which were completely unnecessary

Please God. Just one whale for aunty before she goes back to London. Justify my belief in you. Demonstrate it. Now. given how close the giant mammals were) and the rest of us who simply gazed and teetered from one side of the boat to another in chase of the disappearing shapes and expectation of a resurfacing dance. Funny how quickly the prayer became, come on, God, how about they breach completely, blow water to the heavens and perform a duet?! Instead, they moved curiously, smoothly and almost absently around the craft for a period of time, quite as though they’d been paid for an appearance, and then headed off at 12 o’clock back to the depths. We were joined by a pod of bottlenose dolphins for a short time as well and did rather anticipate a great white challenging “boo” but it was not to be. I find it incomprehensible and impossible to believe that anyone can embark on a brief foray of this sort without thinking of God and his creation. Where, after all, do these amazing creatures originate? Whose design? Purpose? For whose enjoyment? Of course, the only reason we were all on the water at that time, in that craft, was to see the whales – hopefully. We were there to admire; researchers to collect data; photographers to snap; but all to acknowledge, in the end, that such giant mammals are worth marvelling at, and that, in the end, is down to the Creator. We had a ball.

7 March 2012, The Record

Page 15

Blight?

Jonah not the only one wowed by God’s glory Standing on a boat and praying for whales, it’s impossible not to be held in God’s thrall.

Strained Relations by Bill Muehlenberg Freedom Publishing, 2011 Paperback: 266 pages ISBN: 9780646560953 RRP: AUD$26.95 One of the great failures of drug policy advisors in many countries around the world is that they have ignored the harm done to family members — parents, siblings and offspring — of drug users. One could easily write a monograph on the flawed philosophy espoused by such academic consultants. It is important to know about any institutions, facilities, self-help groups and other organisations (such as Courage and EnCourage) that provide services for those who need help and support for problems associated with the homosexual lifestyle. A chapter should be added to provide such information. The Akermanis episode An important addition would be some reference to the role of sporting authorities. The Akermanis episode in Australian Rules Football in mid-

2010 highlighted the responsibilities of sporting bodies that deal with thousands of young men and women at a vulnerable period of their lives. When Akermanis said that other footballers would feel uncomfortable if a teammate openly announced he was a practising homosexual, he had in mind the impact such an admission might have in the changing rooms when sexual arousal may occur in the practising homosexual. In today’s world, the sporting clubs hold positions of trust in regard to younger players who have sporting ambitions, especially as parents agree to allow young athletes to accept deep commitments to training regimes and travel arrangements for extended periods of time. Possible sexual abuse or harassment is gravely disturbing to young people and their parents. Akermanis had every right to

say publicly what he did but the response from the management committees of the AFL was far from reassuring in the present climate of “gay advocacy” and the outrage against sexual abuse by youth leaders and chaplains. I offer these thoughts as a retired physician who has had friends among the homosexual population who attended me as patients either privately or in public hospitals. But I am also aware that there are grave social and medical problems ahead if we ignore the darker aspects of the militant arm of homosexual activism.

Dr Joe Santamaria specialised in haematology and oncology and later became the director of community medicine at St Vincent’s Hospital. He retired from hospital practice at the end of 1988. This book review originally appeared in AD2000.

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7 March 2012, The Record

PO Box 3075 Adelaide Terrace PERTH WA 6832 office@therecord.com.au Tel: (08) 9220 5900 Fax: (08) 9325 4580 time for the Catholic Church in Western Australia since its establishment. This widespread loss of confidence became a key issue facing those appointed to leadership positions in the Church in the decades to follow. Surveying the Archbishop’s tenure, it is clear that the former Perth parish priest and then Bishop of Geraldton set out to reassert the relevance of the Gospel to society and individual lives in new ways. One reason his contribution from 1991 to 2012 can be described as unique is that, in an era increasingly characterised by a titanic global confrontation between Christianity’s belief in a God of love and modernity’s increasingly savage anti-culture of death, things happened in the Archdiocese of Perth that would be considered almost abnormal in any other Australian diocese. After one ordination ceremony in St Mary’s Cathedral some years ago, an individual greeted the archbishop as he left the cathedral, asking him if he was happy with the evening’s proceedings. “I’ve got so many priests I

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among their too-few real friends in WA society. The establishment of The Shopfront in Midland which, like its contemporaries, offers the hand of friendship and the face of respect for the human dignity of Perth’s most marginalised - the mentally ill, the homeless, the addicted, the poor - was yet another expression of a concern for his fellow human beings that is inspired by his faith in God. In the middle of the first decade of the 21st century, he decided to address a problem the solution to which had evaded all previous leaders of the Church in WA: the completion of St Mary’s Cathedral. One hundred and sixty five years after the first, temporary, structure was completed, a crumbling building was replaced with a final structure incorporating Perth’s Catholic history and contemporary architectural styles. In 2009, he wrote Living Biblically, an introduction and guide for Catholics to reading and making real the timeless message of God’s love contained in scripture. Although Catholics have historically relied on clerics and others to interpret scripture, the book could yet, as one reviewer noted at the time, come to be regarded as a classic and much-needed reintroduction to the relevance of God’s word for Catholics and all those searching for meaning in their lives. In a society that has effectively become post-religious, he established the Faith Centre in 2011, after several years of using television to address the fundamental questions of meaning that characterise every human life. His 60-second television spots made him the most-recognised and respected Church leader in WA and indicated his growing interest in using all forms of media to preach the Gospel to ordinary men and women everywhere. Still in its infancy, the Faith Centre is planned to become a key centre in the CBD, reaching out to city workers as well as wider Western Australian society. The above list is not exhaustive but in an era when Christianity and the Catholic Church have been increasingly on the receiving end of popular culture’s gibes and persecutions, when more people than ever before appear to have become indifferent to the question of whether God exists, Archbishop Hickey broke a Church mould and did things differently. His success - and there has been considerable success came from faith in God. Addressing seminarians once at St Charles’ Seminary in the late 1990s, he told those considering the priesthood that theirs is a unique vocation. “We’re chosen,” he said, “and we don’t know why,” repeating the phrase several times during his talk. Christ mysteriously says in scripture that it is not we who have chosen him, but he who has chosen us. As Archbishop Barry James Hickey leaves office after a remarkable two decades in office, WA’s Catholics have good reason to give thanks to God for the Shepherd he sent and for the way he decided to say ‘yes’ to God. As a result of his leadership and service, Catholics have been heartened in their own ‘Yes’ to the proposal in their lives from Jesus Christ. That, by any measure, is a remarkable achievement.

“Christ mysteriously says in scripture that it is not we who have chosen him, but he who has chosen us.” WA Catholics have good reason to thank the Archbishop for responding to God’s call.

don’t know what to do with them all,” the Archbishop remarked with the glimmer of a smile as he passed by. The remark was a characteristically quiet but satisfied one, and with good reason. In an era when vocations to the priesthood in Australia had plummeted, the Archdiocese of Perth has for approximately 10 years been the one diocese in the country where ordinations to the priesthood have become the envy of every other diocese in the country. In this one field of Church life, Archbishop Hickey has been able to provide for the future of the Church with a policy that ensures continuity and also constitutes a powerful witness to the timeless and ever-relevant faith of the Church and to the relevance of the ministerial and sacramental priesthood to modern life. In the process, the ‘Perth model’ of re-opening the longdefunct St Charles’ archdiocesan seminary, opening a second new seminary under the auspices of the Neocatechumenal Way and picking up more candidates for the priesthood from all over the world became a textbook example for other bishops in Australia, giving hope that the same could be done elsewhere. Archbishop Hickey’s gaze throughout his tenure, however, has not merely been fixed on the priesthood but also on the lay baptised of the Church. He promoted and encouraged the new movements and religious orders in the Church – some locally grown – fostering their quiet presence in the archdiocese helping ordinary people discover the universal call to holiness of their baptismal vocation and the meaning of what it is to be a Christian. He also pursued a policy of establishing Catholic Church responses to pressing social issues, reflecting his own wellknown sense of compassion for the marginalised and defenceless. In 1998, he jumped to national attention for several months as the leading pro-life spokesman when WA’s Parliament moved to enshrine in law the killing of unborn children. It is a certainty that WA Catholics will pray that the silent victims he spoke up for will one day welcome him into his own eternal reward. He not only talked the talk but walked the walk as well. He established Pregnancy Assistance, a unique agency of the Church that is entirely self-funding and which honoured his promise in 1998 that no woman need ever consider an abortion because of financial pressures. Since its establishment it has assisted thousands of women and there are hundreds, possibly more, children alive today as a result of the dedication of its volunteers and supporters. His concern for the marginalised was revealed again when, in 1999, he established Linda’s House of Hope in partnership with a former prominent madam, Linda Watson, to assist women and girls attempting to escape the degradation and human slavery of prostitution. In a similar vein, he launched Daydawn, the agency charged with advocacy for Australia’s indigenous citizens who are among the most marginalised of our society. As is well known, it is Archbishop Hickey who has been

LETTERS TO THE EDITOR

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OMETH the hour, it is sometimes said, cometh the man. Among contemporary Australian Catholic Church leaders, the contribution of Archbishop Barry Hickey to the life of the Church has been unique against a backdrop of several decades of a Church in flux following the global cultural and social turmoil of the period from 1965 to 1975 usually described as ‘the Sixties.’ This period saw both an increasing marginalisation of religious belief, especially the Catholic Church, by an increasingly influential media. Large numbers of Catholics progressively began to lose confidence in the future directions of the Church which, after the Second Vatican Council, was often portrayed as decreasingly relevant to modern life, especially in issues to do with the sanctity of human life, the family, morality and gender. In many senses, Archbishop Hickey was appointed to his role by Pope John Paul II at the most difficult

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editorial

Letters to the editor Mature Catholic singles

C ONGR ATUL ATIONS are extended for two recent excellent articles in The Record. The speech given by Chief Rabbi Sacks about Europe was very timely. I couldn’t agree more with your editorial about the difficulties facing single, practising Catholics who are trying to meet similarly minded and believing potential spouses. Young Catholics are particularly challenged in today’s secular environment and need to be encouraged and supported in their search for a suitable spouse. We older single Catholics also find the situation difficult and, having being widowed a few years ago, I talk from personal experience and related well to the points that were raised in your editorial. Drawing on the beautiful teachings of Blessed John Paul such as the Gospel of Life and the Theology of the Body, the Church has a marvellous opportunity of catechising both young and old. However, older single Catholics are less catered for, so I believe a need and opportunity exist to assist this latter group. May I suggest that instead of acting as marriage brokers, parishes organise activities for both young and old Catholic singles. If the focus is on social interaction and faith education, like-minded single people will be encouraged to participate and who knows how many successful Catholic marriages will result. Name and address supplied, WA

A crisis bigger than euros or dollars OUR society is facing a crisis of values and structures. The Davos World Economic Forum founder and head, Klaus Schwab, recently warned we are facing much more than a global financial crisis. “The Capitalist system is outdated and crumbling,” he said. “We have a general morality gap; we have allowed the undermining of our social cohesions; we are disillusioned with our education and health system and government and financial institutions.” Why is this happening? Militant

Apology ON 21 December The Record printed an article on its opinion pages by Joanne Nova entitled ‘Not a cardinal sin to query climate change orthodoxy,’ responding to earlier articles by Tim Wallace on the issue of climate change and Cardinal George Pell. Mr Wallace has objected that Ms Nova’s article was factually incorrect in several of her assertions. In particular, Mr Wallace has objected that: Ms Nova asserted he had referred to Cardinal George Pell’s views on climate change as “extremist” and “fringe” and that these assertions were incorrect. Mr Wallace has said

secular groups have attacked society’s Judeo-Christian heritage in an attempt to establish a world based on their own values. Various feminists, those who support abortion, the same-sex marriage lobby, climate change extremists and the Greens, appear united to lessen respect for human life and to change the meaning of marriage so as to destroy its purpose and permanence. A majority or dominant group can never decide purely on the basis of numbers what constitutes morality, personal or social. Moral truth is embedded in nature and, as history proves, totalitarian attempts to control society are doomed to disaster. We urgently need to build again the time-tested social values and structures according to the nature of man in society for the freedom and prosperity of all. Brendan Keogh EAGLEHAWK, VIC

The deep truth of creation account

THE Biblical version of creation makes it clear that our solar system only came into existence on the fourth so-called day, when God not only created the Sun, Moon and stars to light up the day and night but also to “let them be for signs and seasons and for days and years”. In other words, it is on the fourth Day that the earth was finally drawn into orbit around the sun. If we read what happened during the first day, nothing existed but a dark void until God’s Word went forth, “and there was light” which God called Day while He called the darkness Night. There is no mention or sense of motion or sequence as yet between the two. It conjures up instead the effect of lights being turned on at a sports stadium on a dark night, the light and the darkness existing side by side. To create a 24 hour day proper, the light and darkness must find some way of chasing each other in complete circles every 24 hours, which people believed happened when they thought the earth was still and the sun spun round us. If any accretion did occur between rocks and water , it would have been on the third Day when “water and dry land began to appear,” so that every type of vegetation developed. What this creation story actually proves, is that the Bible was indeed written under the influence of the Holy Spirit, since those who wrote it, all those ages ago, were quite unaware of the full meaning of what they were writing, as they merely tried to portray a kind and loving all-powerful God unlike the immoral mythological gods of previous cultures. That is why the Bible remains ageless and relevant in spite of the passage of time. G Aquilina Lynwood, WA

he never used these terms about Cardinal Pell and would never do so. Ms Nova stated “Cardinal Pell admonished us against arguing from authority (it’s weak reasoning) but Mr Wallace did exactly that: ‘the IPCC says so,’ ‘Bjorn Lomborg agrees.’ Quite,” and that these attributions were false. Mr Wallace has said he believes inaccuracies in Ms Nova’s article would reflect badly on him and he has objected that he has found this experience to have caused him deep hurt. The Record accepts some sentences in Ms Nova’s 21 December 2011 article could be interpreted as inaccurate and have caused Mr Wallace hurt and is happy to apologise to him for any distress that he may have felt as a result.

7 March 2012, The Record

Page 17

For us it’s a miracle. Period. I

t was a normal Tuesday for us on 15 February 2011. I had finished work for the day at the school where I teach and picked up two of my 11 children from their swimming lessons. On the way home I stopped for petrol. Cars were queuing up, so I turned the engine off and went to the back of my bus to be with the girls. I noticed a car jumping the queue and taking my spot. I ran to the front of my bus to release the handbrake so it could roll forward. At the same time my three year old daughter Claire opened the side door to get out (she said later she had wanted to put chewing gum in the bin). My guess is that the side door knocked her over and she rolled underneath the bus. I didn’t know she had left the vehicle but as I moved forward I heard people yelling, screaming and banging on the bus. I put the handbrake on, jumped out and ran over to the passenger side to see the back wheels of my four ton bus on Claire. Her head was out, but the wheels

Vocation

with Debbie Warrier

Name: Peter Hill Occupation: Teacher Age: 56 Husband, father, Presbyterian convert to Catholicism were on her body and upper legs. Vomit was coming out of her mouth and I thought I had killed her. I went back into the bus and reversed it off Claire. People were trying to help. A friend rang for the ambulance and then took my then six year old daughter, Anna, home. I was holding Claire in my arms while someone rang my wife, Sue, on my mobile to tell her what had happened. I silently prayed Hail Marys nonstop. I felt blessed that I knew how

to pray, because if I didn’t there would be nothing I could do for Claire. Her face had turned purple and her eyes were completely blood shot. She was screaming and writhing in pain. The ambulance and police came. Claire was put into the ambulance. The ambulance officers and the police took my details and asked me questions about what had happened. Then Sue arrived with my son Matthew. Matthew messaged and rang everyone he knew here in NSW, other parts of Australia and overseas to ask them to pray. We joined Claire in hospital where the police chaplain contacted everyone he knew and asked them to pray. Claire was wearing a Miraculous Medal of Our Lady on a little string. The ambulance officers had cut Claire’s clothes off her and the medal was the only thing she had on. At Shoalhaven Hospital, near Nowra, Sue and Matthew arranged for Claire to receive the last rites from a priest. Sue then asked her

to repeat the words, “Jesus, I trust in you.” We also drew a lot of comfort from the Rosary. The doctors weren’t confident that Claire would survive and wanted to have her assessed in Sydney Children’s Hospital, Randwick to find out the extent of her internal injuries. Claire, Sue and I were flown there by helicopter. My son Daniel and his wife Jane live in Sydney and they joined us with Father Paul Rouse, chaplain to Sydney University. The doctors told us if she survived the critical five hour period she might recover. She did and was eventually transferred from a ward to an intensive care unit. She was seen by a succession of specialists who would first find something wrong with her and then recheck it, only to discover that the problem no longer existed. She was discharged after three days. To us, it was a miracle. Originally, I was baptised Presbyterian but except for going to Sunday school a few times I didn’t practise my religion and became an atheist. Before I married Sue, I

remember driving with her to my parents’ place so she could meet them for the first time. As we drove I debated the existence of God with her (I thought Catholicism was a sham). I said, “If God created everything, then He is also the creator of evil.” The very moment I said that, the car tyre blew out. I got a shock. I thought I should be careful what I said because possibly I had just upset Someone. That started me on the road to becoming Catholic. I began going to Mass with Sue, who is Catholic, and learnt about Catholicism through her. I realised that her strength of character and spirituality came from her faith. Somewhere between asking her to marry me and getting married, I converted. We’ve been married for 29 years and I am still being spiritually formed, I think. Being Catholic was the reason behind me being able to cope with accidentally running my daughter over and the anxiety of the days that followed. I believe that one hundred per cent.

Dealing with non-human persons At the heart of the push for infanticide is an identity crisis about what it means to be human, writes Jing Ping Wong.

s an unborn foetus a human person? If not, when does it become one? People who are familiar with the abortion debate would agree that even the most avid pro-abortion supporters would concede that the moral right to life exists as soon as the baby is born. But two scholars disagree. Last week, Alberto Giubilini of Monash University and Francesca Minerva of Melbourne University published a confronting paper in the Journal of Medical Ethics entitled ‘After-birth Abortion: why should the baby live?’ These philosophical-bioethicists have stretched the abortion ideology beyond the pale by positing that the moral status of the foetus should be extended to the newborn. As philosophers, they argue that neither are ‘actual people’ in a ‘morally relevant sense’ and that infanticide should then be permissible just as abortion is. I imagine that most would have be astonished at such a concept. You are not alone. A national, online poll last weekend shows that 70 per cent of the public surveyed disagree that killing a newborn is equivalent to abortion. Guibilini and Minerva choose to nuance the idea of infanticide— which is the killing of children after they are born, by replacing it with the term ‘after-birth abortion’. They argue that one-third of infants with Down Syndrome are born without the abnormality detected during pregnancy, and that parents should have the right to terminate the infant in retrospect, after it is born. But the proposal does not stop there. The choice of infanticide they assert, should extend to healthy newborns too ‘if economical, social or psychological circumstances change such that taking care of the offspring becomes an unbearable burden’. The authors claim that this rests on the best interests of parents and society. Radical as it sounds, there is an element of compassion in their rationale. The paper addresses relevant social problems to which they offer the choice of infanticide as a solution. We acknowledge that we now live in a social state where support for the family is severely diminishing—and parents are feeling its pressure. The question is

Ethicists at two Melbourne universities now propose the ‘right’ to kill healthy children after birth. They call it “post-bith abortion.” PHOTO: CNS

whether having the choice to kill a newborn is an appropriate solution. I do not think what Guibilini and Minerva mean to say is that killing people is acceptable. What they are saying is that ending the life of a newborn is not immoral, is not murder; to them, such individuals are, in fact, not people—‘in a morally relevant sense’. Life does not exist for them. That newborns have

ferently defining what makes up a human person. Since it is essentially a philosophical question, it must be addressed at the philosophical level. Guibilini and Minerva have clearly defined what a person is not. But they admit that they are vague when it comes to delineating the point at which a newborn does become an ‘actual person’: “We do not suggest any threshold,

been one of the key figures who advocate this notion—figures that are referenced in Guibilini and Minerva’s paper. And it is a concept that enjoys prominence in some environmentalist circles. Peter Singer is well known for his assertion that a grown chimpanzee, or fish, should be recognised as a ‘person’ on the basis that it possesses sentience

The extermination of more individuals – inside or outside the womb – will only serve to obscure humanity’s ability to recognise its own identity. the potential to grow into adults is morally irrelevant. Of course the traditional Judeo-Christian rationale would disagree. A human in infancy or as an adult possesses the same intrinsic moral value at all stages of life. The linchpin of the debate then is over the definition of what is—and is not—a person. Any attempt to mobilise infanticide in this country will certainly not come without a fight from many sides. The contention occurs largely due to the plurality of standards that exists in our society, each dif-

as it depends on the neurological development of newborns.” Neurological development. Here is the key. These philosophers hold the view that awareness is imperative to the definition of life. The ‘standard of life’ is marked by the capacity to form purpose and aims for oneself, and to have knowledge of this. For a newborn, they argue, life does not exist. This ‘mentalist’ notion of the human person is not unique to Guibilini and Minerva. Philosopher Peter Singer, among others, has

and the conscious ability to engage with its environment. Accordingly, a foetus or a newborn would be non-persons because of their lack of these. Life, in this view, is related not to an intrinsic value imparted to it, but to a measure of function and sentience, a measure that is relative by nature. In contrast, the Judeo-Christian concept clearly demarcates life with the notion of Imago Dei: Man created in the Image of God. There is an absoluteness about it, a permanence. The human being according

to this view has a divine imprint within him—at every stage—before and after birth. This image is the reason why the Judeo-Christian tradition values human life so absolutely and refuses to make man its arbiter. If this standard is removed, the value of human life falls into the slippery slope of relativist arbitration. And yes, the standard is theistic. Unapologetically. The publication of Guilini and Minerva’s paper continues the narrative of the 20th century anthropological struggle that has brimmed over into the 21st century. Arising from the atrocities of two world wars, genocides and ideological regimes which have blanketed the previous century, humanity has been at pains in its search for the meaning of its existence: Who is man? What is his purpose? What is the way forward for humanity? In prophetic fashion, the Church, through the Second Vatican Council and its pontiffs of the era, warned of the dangers that would lie ahead in the many ideologies that would overtake the world while man was in this crucial crisis of identity. Attuned to the spirit of the times, the Church adopted an anthropological thrust and responded: “Christ … by the revelation of the mystery of the Father and His love, fully reveals man to himself and makes his supreme calling clear”. Christ is indispensable to man’s full realisation of his identity and purpose. The burdens of humanity cannot be removed by further extending the mode of killing. The extermination of more individuals—inside or outside the womb—will only serve to obscure humanity’s ability to recognise its own identity. The immensities of the holocaust and genocides of the past century are a reminder of this. Again, the Church proclaims: “Man can only know himself by the sincere gift of self ”. When the burdens of life are taken up and shared in solidarity; when unwelcomed lives are welcomed as gifts, this is when human identity is truly possessed—and the meaning and joy of life is born. Jing Ping Wong is a civil engineer and Masters of Theology student at the John Paul II Institute in Melbourne.

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7 March 2012, The Record

PANORAMA NEXT WEEK SUNDAY, 11 MARCH Healing Service 1-4pm at Good Shepherd Parish, 215 Morley Dr East, Lockridge. Led by Fr Joshi Kochukudittil VC Director, Tabor Ashram, Kalyan - India and Fr Antony Parankimalil, VC, Director Vincentian Prayer house, Nairobi. Enq: Melanie 0410 605 743 or M Fonseca@curtin.edu.au.

What’s on around the Archdiocese of Perth, where and when

Human Experience Film 6.30pm at St Paul’s Primary School, Cnr Learoyd and Rookwood Streets, Mt Lawley. Entry by donation. Enq: Tina 0415 382 541. Acies Ceremony 2pm at St Jerome’s Parish, Troode Street, Munster. We invite all active and auxiliary members and friends of the Legion to the ceremony. TUESDAY, 27 MARCH

Wright St, Cloverdale. Please bring a plate to share for socialisation after the Mass. Enq: Fr Nelson Po 0410 843 412, Elsa 0404 03 8483. EVERY MONDAY Evening Adoration and Mass 7pm at St Thomas Parish, Claremont, cnr Melville St and College Rd. Eucharistic adoration, reconciliation, evening prayer and benediction, followed by Mass and night prayer at 8pm. Enq: Kim on 9384 0598 or email to claremont@perthcatholic.org.au.

Latin Mass 2pm at Good Shepherd Parish, 45 Streich Ave, Kelmscott. Enq: John 9390 6646.

The Archdiocesan Retreat 10am at the Holy Rosary Parish Hall, cnr Thomas and Elizabeth Sts, Nedlands. Followed with Mass celebrated at 11.30 followed by a light luncheon. Retreat will be conducted by Fr Paschal Kearney.

TUESDAY, 13 MARCH

SATURDAY, 31 MARCH

Lenten Preparation 7-8pm at St Benedict’s School Hall, Alness St, Applecross. Make this Lent a time of growth and preparation for an outpouring of grace this Easter. Presented by Norma Woodcock. There will be a collection. Enq: 9487 1772 or www.normawoodcock.com.

LAST MONDAY OF THE MONTH

Love Ministry Healing After the 6.30pm Mass at St Brigid Parish, 69 Morrison Rd, Midland. The Love Ministry healing team includes Fr Nishan and Fr David Watt. All welcome, come and be prayed over, healed from the past or present issues or stand in for a loved one who may be ill or facing problems at this time. Enq: Gilbert 0431 570 322 or Fr David Watt on 9376 1734.

Be Still in His Presence – Ecumenical Christian Programme 7.30-8.45pm at St Swithun Anglican Church, 195 Lesmurdie St, Lesmurdie (hall behind church). Begins with songs of praise and worship, silent time, lectio divina, small group sharing and a cuppa at the end. Enq: Lynne 9293 3848 or 043 5252 941.

FRIDAY, 16 TO SUNDAY, 18 MARCH Lenten Retreat 7pm at God’s Farm, 40km south of Busselton. Fr Tony Chiera VG will give the retreat. Enq: for bus bookings ring Yvonne 9343 1897; other reservations Betty 9755 6212 or mail to PO Box 24, Cowaramup, WA, 6284. SATURDAY, 17 MARCH Morning Retreat - Inner Peace 9am-12pm at John XXIII College, MacKillop Room. Presented by Murray Graham (M.Ed) Inigo Centre Director. Donation at the door. Enq Murray 9383 0444 or graham.murray@johnxxiii. edu.au.

UPCOMING SUNDAY, 18 MARCH Meditative Prayer in the Style of Taize 7-8pm at St Joseph’s Convent Chapel, 16 York Street, South Perth. Includes Scripture, prayer, song (mantra) and silence in candlelight. Chapel door open 6.30pm. Bring a friend and a torch. Enq: Sr Maree Riddler 0414 683 926. Feast of St Joseph – Pilgrimage to St Anne’s, Bindoon 12pm BYO lunch. 1pm holy hour, prayers to St Joseph and exposition. 2pm Eucharistic procession, rosary, hymns/benediction. 2.30pm holy Mass followed by divine mercy chaplet. 3.45pm cuppa provided. 4.30pm return to Perth. Transport. Enq: Francis 9459 3873 or 0404 893 877 or Laurine 9576 0491 or 0448 833 472 or Fr Paul 9571 1839. FRIDAY, 23 MARCH Holy Trinity Community Holy Hour Adoration 7pm at St Benedict Parish, 115 Ardross St, Ardross. Taize Prayer Evening 7-8pm at St Lawrence Church, Balcatta. Spend an hour listening to simple music (canons), short readings from Scripture and intercession prayer. Reflect on the mercy of God in silence. Enq: Fr Irek 9344 7066 or www.stlawrence.org.au. FRIDAY, 23 TO SUNDAY, 25 MARCH Inner Healing Retreat (Live-in) 7.30pm at St John of God Retreat Centre, 47 Gloucester Cr, Shoalwater. A time to be healed and renewed. The retreat is led by the Vincentian Fathers. Registration and enq: Melanie 0410 605 743 or vincetiansperth@yahoo.com. SATURDAY, 24 MARCH The Alliance of the Holy Family International Lenten Recollection 11am at Bioethics Centre, Jugan Street, Glendalough. Focused on the sanctity and preservation of families led by Fr Ronan Murphy. Bring plate to share. Enq: Vicky 0400 282 357, Nick 0428 953 471 or John/Joy 9344 2609. SATURDAY, 24 TO SUNDAY, 25 MARCH St Joseph’s Central School Oberon Centenary Celebration 7pm St Joseph’s Central School Oberon, 129 Queen St, Oberon, NSW. The school opened when four Josephite Sisters from Perthville arrived in Oberon in 1912. Saturday begins with dinner and Sunday begins with 10am Mass. All past students are cordially invited to attend centenary celebrations to meet up with old friends and share memories. Enq: Secretary (02) 6336 1384.

SUNDAY, 1 APRIL Goliath Music Festival Perth Catholic Youth Ministry will be hosting an original Catholic music festival and we’re seeking local musicians and songwriters to get involved. Open mic nights will be held fortnightly from Wed, 15 Feb after CYM Holy Hours to feature original Catholic music. Enq: admin@cym.com.au or 9422 7912. MONDAY, 2 APRIL Open Day at La Salle College 9.30-11.30am and 1.40pm at La Salle College, open day tours. 5 La Salle Ave, Middle Swan. View our extensive facilities. Register preferred tour time via events@lasalle.wa.edu.au or mailto:events@lasalle.wa.edu.au or 9274 6266. SUNDAY, 29 APRIL 75th Anniversary 10am Mass at St Francis Xavier Church, Quairading followed by lunch. Celebrating the anniversary of the blessing and opening of the parish. Enq: Boyle (08) 9645 1513 or Box 163 Quairading 6383. SUNDAY, 6 MAY 2012 Busselton May Rosary Pilgrimage in Honour of Our Lady 2.30pm at Queen of the Holy Rosary Shrine, Bove’s Farm, Roy Rd, Jindong, Busselton. Begins with hymn singing and concelebrated Mass led by Fr Tony at 1pm. Followed by rosary procession, benediction and afternoon tea. Note: Roy Rd runs off Bussell Hwy, approx halfway between Busselton and Margaret River. Enq and bus bookings: Francis 0404 893 877 or 9459 3873.

REGULAR EVENTS EVERY SUNDAY Gate of Heaven Catholic Radio Join the Franciscans of the Immaculate from 7.309pm on Radio Fremantle 107.9FM for Catholic radio broadcast of EWTN and our own live shows. Enq: radio@ausmaria.com. Pilgrim Mass - Shrine of the Virgin of the Revelation 2pm at Shrine, 36 Chittering Rd, Bullsbrook. Commencing with rosary followed by benediction. Reconciliation is available before every celebration. Anointing of the sick administered during Mass every second Sunday of the month. Pilgrimage in honour of the Virgin of the Revelation last Sunday of the month. Side entrance to church and shrine open daily between 9am-5pm. Enq Sacri 9447 3292. EVERY FIRST SUNDAY St Mary’s Cathedral Youth Group – Fellowship with Pizza 5pm at St Mary’s Cathedral, 17 Victoria Sq, Perth. Begins with youth Mass followed by fellowship downstairs in parish centre. Bring a plate to share. Enq: Bradley on youthfromsmc@gmail.com. EVERY THIRD SUNDAY Oblates of St Benedict – Meeting 2pm at St Joseph’s Convent, York St, South Perth. For all interested in studying the Rule of St Benedict and its relevance to the everyday life of today for laypeople: Vespers and afternoon tea afterwards. Enq: Secretary 9457 5758.

SUNDAY, 25 MARCH

EVERY FOURTH SUNDAY

Latin Mass 2pm at Good Shepherd Parish, 45 Streich Ave, Kelmscott. Enq: John 9390 6646.

Holy Hour for Vocations to the Priesthood, Religious Life 2-3pm at Infant Jesus Parish, Wellington St, Morley. The hour includes exposition of the Blessed Eucharist, silent prayer, scripture and prayers of intercession. Come and pray that those discerning vocations can hear clearly God’s call.

School Reunion - Sacred Heart High School, Highgate 2-5pm at Sacred Heart Primary School new hall, Highgate. To protect the floor of the building guests are asked not to wear high heels. Please enter through Harold St gate. Parking limited. Registration office, 79 Seventh Ave, Maylands, or phone 9271 0597 or rndmsecaus@olm.org.au.

EVERY LAST SUNDAY OF THE MONTH Filipino Mass 3pm at Notre Dame Church, cnr Daley St and

The Life and Mission of St Mary MacKillop 9.30-11.30am at Infant Jesus Parish Centre, cnr Wellington Rd and Smith St, Morley. Cost: $15. Enq: Shelley 9276 8500.

Gerard Majella Parish, cnr Ravenswood Dr and Majella Rd, Westminster (Mirrabooka). In reparation for outrages committed against the United Hearts of Jesus and Mary. Enq: (Mosman Park) Vicky 040 0282 357 and Fr Giosue 9349 2315 or John 9344 2609. Healing Mass 7pm at St Peter’s Parish, Inglewood. Praise and worship, exposition and Eucharistic adoration, benediction and anointing of the sick, followed by holy Mass and fellowship. Celebrants Fr Dat and invited priests. 6.45pm Reconciliation. Enq: Mary Ann 0409 672 304, Prescilla 043 3457 352 and Catherine 043 3923 083.

EVERY TUESDAY

Holy Hour for Vocations to the Priesthood and Religious Life 7pm at Little Sisters of the Poor Chapel, 2 Rawlins St, Glendalough. Mass followed by adoration with Fr Doug Harris. All welcome. Refreshments provided. Catholic Faith Renewal Evening 7.30pm at Ss John and Paul Parish, Pinetree Gully Rd, Willetton. Songs of praise, sharing by a priest followed by thanksgiving Mass and light refreshments. All welcome to attend and bring your family and friends. Enq: Kathy 9295 0913, Ann 041 2166 164 or catholicfaithrenewal@gmail.com.

Bible Teaching with a Difference 7.30pm at St Joachim’s parish hall, Victoria Park. Exciting revelations with meaningful applications that will change your life. Bring Bible, a notebook and a friend. Enq: Jan 9284 1662.

Healing and Anointing Mass 8.45am Pater Noster Church, Evershed St, Myaree. Begins with Reconciliation followed by 9am Mass of the Sacred Heart of Jesus, anointing of the sick and prayers to St Peregrine. Enq: Joy 9337 7189.

Novena to Our Lady of the Miraculous Medal 6pm at Pater Noster Church, Marmion and Evershed Sts, Myaree. Mass at 5.30pm followed by benediction. Enq: John 040 8952 194.

EVERY FIRST SATURDAY OF THE MONTH Healing Mass 12.35pm at St Thomas Parish, cnr Melville St and College Rd, Claremont. Spiritual leader Fr Waddell. Enq: Kim 9384 0598, claremont@perthcatholic.org. au.

EVERY FIRST TUESDAY Short MMP Cenacle for Priests 2pm at Edel Quinn Centre, 36 Windsor St, East Perth. Enq: Fr Watt 9376 1734. EVERY WEDNESDAY Holy Spirit of Freedom Community 7.30pm at The Church of Christ, 111 Stirling St, Perth. We are delighted to welcome everyone to attend our Holy Spirit of Freedom praise meeting. Enq: 042 3907 869 or hsofperth@gmail.com. Bible Study at Cathedral 6.15pm at St Mary’s Cathedral, 17 Victoria Sq, Perth. Deepen your faith through reading and reflecting on holy scripture by Fr Jean-Noel. Meeting room beneath Cathedral. Enq: Marie 9223 1372. Holy Hour - Catholic Youth Ministry CYM is back in 2012, followed by $5 supper and fellowship. Mass at 5.30pm and Holy Hour (adoration) at 6.30pm at the Catholic Pastoral Centre, 40A Mary St, Highgate. Enq: www.cym.com or 9422 7912. EVERY FIRST WEDNESDAY Holy Hour Prayer for Priests 7.30-8.30pm at Holy Spirit Parish, 2 Keaney Pl, City Beach. All welcome. Enq: Linda 9341 3079. Novena to St Mary of the Cross MacKillop 7-7.45pm at Blessed Mary MacKillop Parish, cnr Cassowary Dr and Pelican Pde, Ballajura. Begins with Mass, novena prayers and benediction. Followed by healing prayers and anointing of the sick. Enq: Madi 9249 9093 or Gerry 0417 187 240. EVERY SECOND WEDNESDAY Chaplets of the Divine Mercy 7.30pm at St Thomas More Parish, Dean Rd, Bateman. A beautiful, prayerful, sung devotion. Includes exposition followed by benediction. Enq: George 9310 9493 or 9325 2010 (w). EVERY THURSDAY Divine Mercy 11am at Ss John and Paul Church, Pinetree Gully Rd, Willetton. Pray the rosary and chaplet of divine mercy and for the consecrated life, especially here in John Paul Parish. Concludes with veneration of the first class relic of St Faustina. Please do come and join us in prayer. Enq: John 9457 7771. St Mary’s Cathedral Praise Meeting 7.45pm every Thursday at the Legion of Mary’s Edel Quinn Centre, 36 Windsor St, East Perth. Includes praise, song and healing ministry. Enq: Kay 9382 3668 or fmi@flameministries.org. EVERY FIRST THURSDAY OF THE MONTH Prayer in Style of Taize 7.30-8.30pm at Our Lady of Grace Parish, 3 Kitchener St, North Beach. Includes prayer, song and silence in candlelight – symbol of Christ the light of the world. Taize info: www.taize.fr. Enq: secretary 9448 4888 or 9448 4457. Group Fifty – Charismatic Renewal Group 7.30pm at the Redemptorist Monastery, 150 Vincent St, North Perth. Includes prayer, praise and Mass. Enq: Elaine 9440 3661. EVERY FIRST FRIDAY Communion of Reparation - All Night Vigil 7pm-1.30am at two different locations: Corpus Christi Parish, Lochee St, Mosman Park and St

EVERY LAST SATURDAY Novena devotions – Our Lady Vailankanni of Good Health 5pm at Holy Trinity Parish, 8 Burnett St, Embleton. Followed by Mass at 6pm. Enq: George 9272 1379.

GENERAL Free Divine Mercy Image for Parishes High quality oil painting and glossy print – Divine Mercy Promotions. Images are of very high quality. For any parish willing to accept and place inside the church. Oil paintings - 160 x 90cm and glossy print - 100 x 60cm. Enq: Irene 9417 3267 (w). Sacred Heart Pioneers Is there anyone out there who would like to know more about the Sacred Heart pioneers? If so, please contact Spiritual Director Fr Doug Harris 9444 6131 or John 9457 7771. St Philomena’s Chapel 3/24 Juna Drive, Malaga. Mass of the day: Monday 6.45am. Vigil Masses: Mon-Fri 4.45pm. Enq: Fr David 9376 1734. Mary Mackillop Merchandise Available for sale from the Mary MacKillop Centre. Enq: Sr Maree 041 4683 926 or 08 9334 0933. Financially Disadvantaged People Requiring Low Care Aged Care Placement The Little Sisters of the Poor community - set in beautiful gardens in the suburb of Glendalough. “Making the elderly happy, that is everything!” St Jeanne Jugan (foundress). Registration and enq: Sr Marie 9443 3155. Resource Centre for Personal Development The Holistic Health Seminar “The Instinct to Heal’’, every Tuesday 3-4.30pm; and RCPD2 “Internalise Principles of Successful Relationships and Use Emotional Intelligence and Communication Skills” every Tuesday 4.30-6.30pm, 197 High St, Fremantle - Tuesdays 3-4.30pm. Beginning 21 Feb. Enq: Eva 0409 405 585. Bookings are essential. Courses held at The Faith Centre in 2012 450 Hay St, Perth 1. Christian Foundations This course is designed to guide you to a greater understanding and deeper appreciation of the foundational beliefs of our Catholic faith. (Maranatha Lecturer: Sr Philomena Burrell pvbm). Thursdays: 1-3.30pm, from 16 Feb–22 Mar. For enquiries or bookings ph 9241 5222. 2. RCPD2 - Internalise Principles of Successful Relationships and Use Emotional Intelligence and Communication Skills This course provides knowledge of principles that, if applied, will improve all relationships. Skills of self-analysis are taught as well as communication skills. Mondays: 5-7pm, from 20 Feb–10 Dec. For enquiries or bookings ph Paul 0402 222 578. 3. RCPD4 – Increase Personal and Spiritual Awareness and Improve Relationships This course promotes self-awareness and spiritual growth. Emotional development is explained in order to improve understanding between persons. Study of Psychology and Theology. Mondays: 10am–12.30pm, from 20 Feb–10 Dec. For enquiries or bookings ph Eva 0409 405 585. 4. Higher Certificate in Biblical Studies

The Higher Certificate of Biblical Studies is a distance education programme that can be followed in your own home at your own pace with periodic face-to-face contact workshops. Tutorial assistance is available as required. It is equivalent to a one-year tertiary course, although it is recommended that you aim to complete it in two years. For enquiries and enrolment, ph The Faith Centre on 6140 2420. Is your son or daughter unsure of what to do this year? Suggest a Certificate IV course to discern God’s purpose for their life. They will also learn more about the Catholic faith and develop skills in communication and leadership. Acts 2 College of Mission & Evangelisation (National Code 51452). Enq: Jane 9202 6859. AA Alcoholics Anonymous Is alcohol costing you more than just money? Enq: AA 3253 5666. Saints and Sacred Relics Apostolate Invitation SSRA, Perth invites interested parties, parish priests, leaders of religious communities, lay associations, to organise relic visitations to their own parishes, communities, etc. We have available authenticated relics, mostly first-class, of Catholic saints and blesseds including Saints Mary Mackillop, Padre Pio, Anthony of Padua, Therese of Lisieux, Maximilian Kolbe and Simon Stock and Blessed Pope John Paul II. Free of charge and all are welcome. Enq: Giovanny 0478 201 092 or ssraperth@catholic.org. 40 Days For Life Campaign Pray to end abortion. Take part in the world-wide, pro-life campaign to pray for mothers and their unborn children, as well as all those involved in the abortion industry. Runs from Wednesday, 22 February to Sunday, 1 April. Join the 40 day challenge: www.40daysforlife.com/PerthWA. Enq: Helen 9402 0349 or Tina 0415 382 541. A Different Lenten Programme WAVN (Western Australian Vocations Network) - short Lenten programme to reflect on the significance of the psalms in Christian worship. Sundays: 6-7.30pm. Dates: 4, 11, 18 and 25 March; 1 April. Venue: Archbishop Clune Lecture Theatre, Newman Siena Centre, 33 Williamstown Rd, Doubleview. Enq: Kathy 0418 926 590. Scholarships, Year 7, 2013 - Closing 31 March 2012 La Salle College invites applications for Year 7. 2013 Academic Scholarships. The scholarship offers successful applicants full tuition through to Year 10. The examination will take place at La Salle College on Saturday, 31 March 2012. Closing date for registration is 20 March. No late applications will be accepted. The Scholarship Selection Test is run by the Australian Council for Educational Research (ACER) and incurs a fee. To register, visit the college website at www.lasalle.wa.edu.au and view Scholarships under Parent Resources. Enq: Angela 9274 6266. Aboriginal Scholarships, Year 7, 2013 – Closing 27 April 2012 As a commitment to working with Aboriginal people to enhance life choices and help further career opportunities for Aboriginal youth, La Salle College offers Aboriginal Scholarships each year. This scholarship entitles the recipients to full/ partial tuition. Applications close 27 April 2012. An application form can be downloaded from the College website www.lasalle.wa.edu.au by viewing Scholarships under Parent Resources. Enrolments, Year 7, 2014 La Salle College is now accepting enrolments for Year 7, 2014. For a prospectus and enrolment form please contact College Reception on 9274 6266 or email lasalle@lasalle.wa.edu.au. Seminar on Life in a New Century Living a Contemplative Life in the 21st Century as a mother of a large family or as a single person, as a CEO or a truckdriver, etc. For young adults: Friday eve, 30 March, 7.30am-9pm and Saturday, 31 March, 10am-4pm. Fr Anthony OP 0438 208 952. Perth Screenings of There Be Dragons Saturday, 24 March, 3pm, hosted by The Faith Centre at Hoyts Garden City, Almondbury Rd, Booragoon. Book online at www.trybooking.com. Tickets are $20. Phone bookings: The Faith Centre 08 6140 2420. Friday, 13 April, 7pm, hosted by The Faith Centre at Hoyts Millennium, Collie St, Fremantle. Book online at www.trybooking.com. Tickets are $20. Phone Bookings: The Faith Centre 08 6140 2420. Pellegrini Books Wanted An order of Sisters in Italy is looking for the following: The Living Pyx of Jesus, Fervourings From Galilee’s Hills, Fervourings From the LoveBroken Heart of Christ, Fervourings From the Lips of the Mast, Listening to the Indwelling Presence, Sheltering the Divine Outcast, Daily Inspection and Cleansing of the Living Temple of God, and Staunch Friends of Jesus, the Lover of Youth. If you are able to help, please contact Justine on 0419 964 624 or justine@waterempire.com.

Classifieds

7 March 2012, The Record

CLASSIFIEDS Deadline: 11am Monday RELIGIOUS PRODUCTS

RENT

CATHOLICS CORNER Retailer of Catholic products specialising in gifts, cards and apparel for Baptism, Communion and Confirmation. Ph 9456 1777. Shop 12, 64-66 Bannister Rd, Canning Vale. Open Mon-Sat.

ROOM FOR RENT Secure, luxury house – Midland. Owner/ good cook - motivated person required. 0419 968 051.

RICH HARVEST YOUR CHRISTIAN SHOP Looking for Bibles, CDs, books, cards, gifts, statues, Baptism/Communion apparel, religious vestments, etc? Visit us at 39 Hulme Ct (off McCoy St), Myaree. Ph 9329 9889 (after 10.30am Mon to Sat). We are here to serve. KINLAR VESTMENTS Quality handmade and decorated vestments: albs, stoles, chasubles, altar linen, banners, etc. 12 Favenc Way, Padbury. By appointment only. Ph Vickii on 9402 1318, 0409 114 093 or kinlar.vestments@gmail.com.

MISSION ACTIVITIES LEARN HOW TO MAKE ROSARY BEADS for the missions and special rosaries for family and friends. Phone: (02) 6822 1474 or visit our website: OurLadysRosaryMakers.org.au.

MISSIO IMMACULATAE THE FRANCISCAN FRIARS OF THE IMMACULATE MARIAN CATECHETICAL MAGAZINE $36 for five issues. Ph 08 9437 2792 or ffimunster@gmail.com. All for the Immaculate.

TAX SERVICE QUALITY TAX RETURNS PREPARED by registered tax agent with over 35 years’ experience. Call Tony Marchei on 0412 055 184 for appointment. AXXO Accounting & Management, Unit 20/222 Walter Rd, Morley.

SETTLEMENTS ARE YOU BUYING OR SELLING real estate or a business? Why not ask Excel Settlements for a quote for your settlement. We offer reasonable fees, excellent service and no hidden costs. Ring Excel on 9481 4499 for a quote. Check our web site on www.excelsettlements.com.au.

BOOK BINDING NEW BOOK BINDING, general book repairs; rebinding; new ribbons; old leather bindings restored. Tydewi Bindery 0422 968 572.

FURNITURE REMOVAL ALL AREAS. Competitive rates. Mike Murphy Ph 0416 226 434.

TRADE SERVICES BRENDAN HANDYMAN SERVICES Home, building maintenance, repairs and renovations. NOR. Ph 0427 539 588. PROPERTY MAINTENANCE Your handyperson. No job too small. SOR. Jim 0413 309 821. BRICK RE-POINTING Ph Nigel 9242 2952. PICASSO PAINTING Top service. Ph 0419 915 836, 9345 0557 or fax 9345 0505. PERROTT PAINTING Pty Ltd For all your residential, commercial painting requirements. Ph Tom Perrott 9444 1200. LAWNMOWING AND WEED SPRAYING Garden clean ups and rubbish removal. Get rid of bindii, jojo and other unsightly weeds. Based in Tuart Hill. Enq: 9443 9243 or 0402 326 637.

INTENTIONS OH MOST BEAUTIFUL FLOWER OF MT CARMEL, FRUITFUL VINE, splendour of Heaven. Blessed Mother of the Son of God, Immaculate Virgin assist me in this my necessity. Oh Star of the Sea, help me and show me herein you are my Mother. Oh holy Mary Mother of God, Queen of Heaven and Earth, I humbly beseech you from the bottom of my heart to succour me my necessity (make request). There are none that can withstand your power. Oh Mary, conceived without sin, pray for us who have recourse to thee (3 times). Holy Mary, I place this cause in your hands (3 times) Amen. Say this prayer for three consecutive days.

PILGRIMAGES TO OUR LADY OF VELANKANNI, ST FRANCIS XAVIER, ST PHILOMENA, ST MOTHER THERESA OF KOLKATA Tour covers all main cities in India: Chennai, Pondicherry, Velankanni, Bangalore, Mysore,

Cochin, Goa, Delhi, Thaij Mahal, Kolkata, Darjeeling and more. Contact Charles Donovan 0400 216 257 or F Sam 0426 506 510. OPTION 1: 25 DAYS: PILGRIMAGE TO HOLY LAND, ROME, COLLAVALENZA, DUBLIN (IRELAND FOR EUCHARISTIC CONGRESS), KNOCK AND MEDJUGORJE Departing 22 May, from $7,790, includes flight transfers, bed, breakfast, evening meals, guide, taxes. Spiritual Director Fr Ronan Murphy. Leader Yolanda Nardizzi. Tel: 9245 2222, Mob 0413 707 707. OPTION 2: 19 DAYS: PILGRIMAGE TO ROME, COLLAVALENZA, DUBLIN (IRELAND FOR EUCHARISTIC CONGRESS), KNOCK AND MEDJUGORJE. Departing 29 May, from $5,990, includes flight transfers, bed, breakfast, evening meals, guide, taxes. Spiritual Dir-ector Fr Ronan Murphy. Leader Yolanda Nardizzi. Tel: 9245 2222, Mob 0413 707 707. PILGRIMAGE DEPART PERTH 30 APRIL, RETURN 17/18 MAY (early hours) for Paris (3 nights) visit Lisieux (St Therese), Notre Dame for Relics of The Passion, Sacre Coeur, Miraculous Medal Shrine, St Vincent De Paul. Flight to Lourdes 5 nights stay, flight to Split 7 nights stay in Medjugorje. Spiritual Director Fr Bogoni. Costs $5,395: includes flight transfers, bed, breakfast, evening meals, guide, tipping and taxes. Contact: Eileen 9402 2480 Mob 0407 471 256, or medjugorje@ y7mail.com.

POSITIONS AVAILABLE CARETAKER WESTCARE ACCOMMODATION SERVICES We require a live-in caretaker who is to be available, manage our after-hours attendance and provide support to our residents with a disability who live in our village in Shenton Park. A furnished unit will be provided rent free for the caretaker on a seven day basis. This after-hours position also involves approx 10 hours paid casual employment per week. Interested applicants please contact the manager (Jim Mason) on 9318 1916 during business hours.

D E E D E L V I I Z L O A V B A E D U T Y H A M S A M A R C N R N E H E A D

C R O S S W O R D

G R A C E I B O W F E V E S T O L E T E E S A E A L S O R R A O H O U R S I N E G E S S I N D E H A M O C S O N T K N E E S

C A L F U A R S E A R T H N T V E B Y P U C A L L L R L E O O C C E R X H A I B A B E L O I

www.wordgamesforcatholics.com

ST PAUL LITURGICAL CALENDAR 2012 ONLY

S L E U T H

13 16

47 21

22 23 24

27 30

29 31

34 36

ACROSS 1 “…he suffered, ___ and was buried.” 4 Catholic newsman and “Hardball” host Matthews 7 The ___ of Confession 9 ___ Domini 10 Start of the Lord’s Prayer 12 “Ora ___ nobis” 13 Sacred image 14 Castel Gandolfo has two of these 17 There is a parable about a prodigal one 18 Abbr for two OT books 21 Commandment word 23 “…a chosen race, a ___ priesthood” (1 Pet 2:9) 24 Nun’s wear 26 Breaks the eighth commandment 29 One of two epistles (abbr) 30 Papal 33 “Jesus of Nazareth, King of the Jews” (abbr) 35 “The arrogant have set a trap for me; villains have spread a ___” (Ps 140:6) 37 Mary is referred to as the “new ___” 38 Catholic actor Guinness 40 James was mending these when Jesus called him (Mk 1:19) 41 This “On the Waterfront” character is based on real-life priest, Fr Corridan 42 “Let us build the ___ of God…”

W O R D

ACCOMODATION HOLIDAY ACCOMMODATION Esperance holiday accommodation, three bedroom house, fully furnished. Phone 08 9076 5083.

LAST WEEK’S SOLUTION The four right angles in this box add up to 360 degrees.

Page 19

42 www.wordgamesforcatholics.com

DOWN 2 There was no room here 3 Geographical area of the Church 5 There are forty in the special Devotion of continuous prayer made before the Blessed Sacrament in solemn exposition 6 Birds of the air don’t do this (Mt 6:26) 7 Split in the Church 8 Lectern 9 20’s US Catholic politician 10 “___ wide the doors to Christ” 11 “…on this ___ I will build my Church…” (Mt 16:18) 15 He travelled with Abraham 16 Altar linen 19 Husband of Queen Jezebel 20 ___ of many colours 21 Monk’s hood 22 Bad habit 23 Genesis weather 24 Second of IHS 25 Language of Palestine during the life of Christ 27 Church toppers 28 “I am the ___, you are the branches” (Jn 15:5) 29 Refer to a biblical passage 31 Simon’s mother-in-law was cured of this (Lk 4:38–39) 32 Mary ___ Killop, saintly founder of the Sisters of St Joseph 34 Holy ___ Society 36 Governor Bush, convert to Catholicism 39 “Take, ___; this is my body.” (Mt 26:26)”

Catholicism Series

Page 20

Fr. Robert Barron created the groundbreaking CATHOLICISM ADULT STUDY PROGRAM as a thematic presentation of what Catholics believe and why, so all adults can come to a deeper understanding of the Catholic Faith. Not a video lecture, Church history or scripture study, this engaging and interesting formational program uses the art, architecture, literature, music and all the treasures of the Catholic tradition to illuminate the timeless teachings of the Church.

CATHOLICISM LEADER’S KIT

CATHOLICISM STUDY GUIDE

CATHOLICISM 5 DVD SET

INCLUDING 5 DVD SET & STUDY GUIDE SET

362.95

+ Postage/ Handling

.95

217.95

+ Postage/ Handling

ISBN: 978 0 98323 344 2

ISBN: 978 0 98323 345 9

ISBN: 793 5 7304 259 0

The CATHOLICISM Study Program Leader’s Kit includes:

This study guide and workbook takes each student of CATHOLICISM deeper into the Faith and into the DVD series (DVD set sold separately). It is appropriate for individual or group study.

From the sacred lands of Israel to the beating heart of Uganda... from the glorious shrines of Italy, France, and Spain, to the streets of Mexico, Kolkata, and New York City, the fullness of CATHOLICISM is revealed. Journey deep into the Faith as you watch each episode.

The ten compelling episodes from the series in a DVD box set. The companion Leader’s Study Guide and Workbook. A 300-page companion book with full-colour photos from the filming locations A set of 40 prayer cards for the New Evangelization, promotional materials and a bonus Faith Clips DVD, a valuable reference tool for any group leader.

The CATHOLICISM Study Guide and Workbook contains ten lessons, which correspond to each episode of Father Barron’s DVD series.

Shook me to the core... Mike Leonard, NBC Today Show Correspondent and Executive Producer of CATHOLICISM

Answering the call for The New Evangelization, this multi-media educational program reveals the truth, beauty and richness of the Faith in an unprecedented way. Features: 5 DVD Set, each contains 2 episodes, 50-60 min per episode.

The Record will advise you of Postage / Handling costs before processing your order.

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