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When the Papal Prouncio Archbishop Brambilla visited Perth this wee he had to d e the painters scrambling o r the cathedra I presbytery ere Pope John Paul is to spend the night of o mber 30.
e pope is a good excuse fo ing the maintena ce rk that is lo o rd e" said the adminis rator Dean John Orza i.
g g fa a e ge s face
Seven years ago, Perth's O'Neil fam ly, Hiida Kia sand Youth Chaplaan, Father John Jegorow were In the US and aw n organisation, Engaged Encounter, at wor On their return, they set up the fir t weekend In Australia. Now Engaged Encounte has held its SOth weekend. See story, pictures page 6.
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•
ift
Contrary to numerous newspaper articles, Pope John Paul ·11 no find a divided and confused Church, says the new papa I pro-nuncio, Archbishop Franco Brambilla.
"Th c ment surface is badly
"My lmpression is it will be exactly the opposite," he said in Perth this wee admitting that he had only three months in which to make his acquaintance w· h the Church so far.
ed a d fretin many pla-
ti
while cement decoration over th wi ws has en falling off nd requiring nsi restoratio o ly a f w yi rs a .
Archbisho Brambilla is ma ing a quick visit to state and other go ernment officials ahead of his accompa ying Pope John Paul during his six day visit to Australia in ate ovember.
le gap mirati at
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maintain a structure tha is II prime,"
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of cathedral presbytery was built f rst by the Spanish Benedictines during the time of Bi hop ra.
Verandahs and pillars
re
most ntly church
off ext nsi s add d in the 1930's.
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Bishop Healy praises decision In publishing a se action of Pope John Paul's statements for Social Justice Sunday the Bishops of Australia have exercised their pastoral leadership, Bishop Healy said this week. "I hope it will be received well and that people will reflect on the teaching of the Church expressed ln the speeches and encyclicals of Pope John Paul I on Justice, peace and human development." he said. The document is a valuable resource for Catholics and all people of goodwill. It provides plenty of food for thoug and a call to action. 'Founded on Justice and Peace' stresses the dignity and importance of the human person, every human person without excep •
ily
. . . Anything that wounds,
weakens or dishonours human dignity, m any . aspect. i of
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Le o abo t
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La Salle College senior politics stu-
) R
dents had a lecture with a difference in their last week before holidays. The Go ernor, Pro-
•
fessor Gordon Heid, formerly head of the
f()(
politics department at the University of WA, and former mem
3
�tirl"1
I (
r of the polit-
ics syllabus committee outlined areas of
ualit pro ided r lab
11
h a .
catholics all! Until digital byte re ace the human mouth and larynx and data banks the brain, humans are stuck with the grunts they call words which must travel a perilous course before being u derstood property by the liste er's brain. It is long haul from e inner mystery of the h rt and spiritual life of the soul to the vvords of religion hat have to be used in daily conversation and the words Catho ic Church will be put to e test in the e"ght s di g to th · sit of Pope John Paul. up Words may be olemnly entombed in diction rie they re also in e forefront of shion. The m · g and inton tion with which th Catholic Church ·1 be i c gy n io ed will be a barometer of p va in ttitu e to ma y beyo d th Ch rch tf.
e qu
0 ea
c
ion
At e o re d of Catholics who for the
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VATICAN CITY (NC) Despite government efforts to eliminate the Catholic Church in Vietnam, the Church is experiencing "terrific Mass atte dance" and even conversions, according to a Vatican aid official. Jesuit Father Henri Forest, worked as a missionary in South Vietnam from 1960 until the fall of Saigon in 1975. Father Forest witnessed the capture of Saigon by the communists in April 1975 and was expelled from the country about six months later. ews from Vietnam today is sparse, Father Forest said, but what informaion is available suggests the government ould ike to "cho e off the Churc comp etely."
Russell W. Manning, WAOA (Dip) Mark A. Kalnenas, B. Optom (NSW)
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al1 lowing unday' M f dedication b · Archbi h p Luigi Barbarito, the pro-nun io to Britain.
86
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Anniversary for Salvatorians Greenmount parish is celebrating. It is 25 years since their Salvatorian Fathers arrived in Australia and established the initial Bellevue parish in 1961. Their first parish priest was Father Paul Keyte SOS, who because of ill-health had to relirquish his position in 1968 and became Chaplain to Trinity College. He died in Esperance in January
984.
On December 8, 1966 t e new church in Robinson Road, Bellevue, was ope . St An nv's was dedicat to all Australians killed in the two vvorfd wars and t
Green mount ce ebrates its jubilee
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Anthony's church in lnamincka Road, Greenmount. A supper in the community area will follow the
Mass. "Looking back on the past 25 years, vve
LADIE
are grateful for all the oundvvork wnlch has been done by our predecessors and look forward to continued growth and development." sal Fath r Kazimierz, 'We want to g the lay co munrty involved to ma e it a growing and co so idated parish whereby th of the poop e can be
t e
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A man called to make a decision
KNOW
YOUR
Ed works for a bank, high in a city building. He loves the view. But that will change. A young man with trim good looks and a tennis racket strapped to his briefcase is moving into Ed's office. Ed is going to a cubide with no window. Only 20m away, it is a humiliating move into a new world of insignificance. Ed used to travel on business. But then his wife Elaine pleaded with him not to leave her alone. Elaine did not cope well. Under the best of circumstances, just gerunp through the day was an effort. With Ed aw:iy Elaine th-al in anxiety bordering on paruc. Their children were difficult teenagers and she just could Dot handle the stress anymore. So Ed's young assistant went to the out-of-town
FAITH
The biblical story of salvation begins when God, calling Abram (soon to be called Abraham) from his own country, tells him to leave his homeland, family and parents to go to a land which God does not name. The Book of Genesis (12:4) says flatly, "Abram went. .. " In the New Testament Jesus sees Peter and his brother Andrew with their fishing gear and boats and tells them to follow him. Mark's Gospel (1 :18) says: "And immediately they left their nets and followed him." In neither of these cases did those who received a call from God ask 'Where?", "For how long?", 'To what end?". In both cases, they went. They went, in fact, in faith; they took a risk. They made, in the famous phrase of Soren Kierkegaard, a "leap of faith." Why do some write,. 1pHk of l•lth •• • rl1k7 For Church hl1torl•n l•wrence Cunnln1h•m, the Chrl1tl•n tr•dltton 11 lull of eamplH of people Ilk• C•rdln•I John Henry Newm•n •nd St ThomH Aqul-
n•• who •nawered
God'• •• n only to hne their Uve1 completely turned •round.
Cunnln1h•m tuchu rell1lou1 1tudlu •t Florid• St•t• Unlverllty In T•ll•hHHe, Florid•. Domlnl •• n hther Dnld K. O'Rourke tell, • 1tory •bout • m•n he .. 11, Ed who felt th•t hi• l•lth c•lled him to m•k• •n lmport•nt declllon.
ODO
Hl1 choice, which m•d• • direct lmp11et on hl1 .. ,..,, help1 to lllu.tr•t• why
• ..... , ••n ... ••lied rl1k, F•ther
O'Rourt.e .. ya. He ,. HIOcl•t• dlr11etor of the F•mNy Lite Office In O•k· l•nd, CdlomlL K•thulne Bird Interview, theolo&iH Nk:holu LHh of C•mbrtc11•, Enaimnd, who thlnkl l•lth cH be •• n.d • rl1k b ... uH It mun, •t tlmH entertn1 Into d•rilnH1 •nd belns •ble to toler•t• lncurlty. M1. Bird 11 HIO· cl•t• editor of NC'• rell1lou1 edu •• tlon p•ch1e.
8
The call of Abraham and the call of the first apostles were
dramatic
Had they known what was in store for them they may have either hesitated or even declined the inv1tat1on from God What they most assuredly did know was that in response to God"s invitation they were giving up the relative comfort and status ol the known for that which was unknown. They hed no clear idea what their destiny was to be, they could not see where their willingness to follow God might lead Not all God's inv1tat1ons are that dramatically direct But •••rt call from God end every impulse of grace involves a risk and not a few demands that we sacrifice the comfortable status we know for the uncertain paths that God may point out to us Catholic tradition is full of stones of those who took risks or who answered God"s call only to have their lives completely turned aroood Let met cite three uamplu of people who responded to God. Though they may seem to have little in common, they do have one thing in common Thomas Aquinas. the son of minor nobility, was destined by his family to be a monk and. in time. the abbot of Monte Cassino in Italy, the most prest1g1ous monastert in the Benedictine order. But to h11 family's henor, Thomas decided to taka up with a new end somewhat impoverished group of friar, that had been founded by the Spaniard Dominic Guzman
The Record, September 25, 1986
by LAWRENCE CUNNINGHAM Thomas eventually would become on, of the great theologians of tbe Church. In 1845 John Henrt Newman, one of the most famous and articulate Anglican theol· ogians of his day, gave up his familiar life in Oxford, England, to Join the Roman C1thlo1c Church His decision at that time
was 1 "cause celebre", for
some 1t was rather like Billy Graham announcing today that he had become a Moon,e (a member of the Unification
Church). Newman would go on to become the most influent11I Catholic theolog11n ol the modem era Mother Teresa of Calcutta. now e world figure, was for more then two decades a nun teaching in a middle-class girls' school before she really saw end understood the poverty of India's teeming masses She has told biographers the event came when she looked out a tram window and really "saw'' poverty It was then she opted to live in the slums of Calcutta In all three of the cases 1ust cited, we have people who
already were good Chnst1ans, even exemplary ones, who took I further step. made I
deeper commitment
In short. they took a risk, They, of course, are famous in the Christian trad1t1on The example of their lives. however. magnifies an essential element of Iaith. At Junctures in our lives the nsks involved in response to God's call move us from the comfortable and the known to that which may be less comfortable and certainly unknown Evert impulse to be more loving requires a shedding of customary prerud1ce Every "yes" to others
demands a "no" to our own ego Evert move toward God II a small move away from our own self or. more precisely, our false self Our nsks may be small ones That does not matter.
meetings He was a
DOD
clever young man bent
on advancement.
Those small steps, the doing of the ordinal'( in an utraor· d1nary manner, make up a strategy wh1th Therese of Lisieux called "The Little
office. A few weeks before the }'Oung man had moved into a bachelor apart· rnent so he could devote all his time to his
Way"
That strategy turned I rather
ordinary, somewhat senti-
career,
mental teenager into one of the great saints of the modem era
"Meg and I are not together any more," he told Ed, who was never quite clear whether Meg W2S his wife or live-in girlfriend "We just weren't grow· ing together," he explained. Ed couldn't remember how long it had been since there had been any growth in
Desperate plea for daughter lacked faith \Vhen a synagogue ruler named Jalrus approached Jesus and humbly begged him for a favour, it attracted the amazed attention of a considerable crowd. But Jalrus was not acting in his official capacity; he was simply a distraught father, willing to risk anything to save his dying daughter. He had no real faith in Jesus but had heard of his healing powers and decided to play the odds. On the way to Jairus' house a woman in the crowd W2S healed of a hemorrhage that had lasted 12 years. All of a sudden Jairus W2S no longer Just playing the odds, he now had first· hand evidence of Jesus' power. Jairus' hopes
c soared. At this very moment people came from his house to tell him that his daughter had died. Hope plummeted. But Jesus said to him: "Fear Is useless. What is needed is trust." ( Mark
5:36)
Trust? In the face of death, with all its dreadful finality? Did Jesus take him for a fool? Yet if Jairus really loved his daughter, he had to take that risk, to dream the impossible. Then Jesus took the little girl's hand, geotly raised her up and gave her to her parents. As that story reveals, the call to believe is at once an invitanon and a challenge to risk the
unknown. When Jairus saw the cure of the woman in the crowd, the clement of risk W2S practically eliminated. It's easy to believe in the face of incontrovertible evidence. But that W2S not what Jesus wanted. He wanted Jairus to really trust, to "hope against hope ." On another occasion a young man asked Jesus what he must do to gain evertasting life ( Mark 10). The answer disappointed him. It W2S too obvious: Keep the commandments. He had kept them all his life but he still felt a driving compulsion to do
more.
So Jesus told him: "Go and sell what you have and give to the poor After that, come and follow me." And the man went away sad "for he had many possessions. ••
ow
he W2S moving into Ed's
his marriage. "We're
It's easier to see God in an office with a window by Father DAVID O'ROURKE
really two different people," the younger man said. Ed wondered how much he and Elaine had in common. ''We needed our own space." Sp:lce? Poor Elaine clung to Ed. "And I just wanted out." Ed W2S afra.id even to think along those lines. It W2S that conversation that brought Ed to sec me. He didn't really want advice or counselling. JUSl someone to talk with. "I had a choice between my career and my fam. ily and I put the family first," Ed said, as though making excuses "But she's my wife," he went on, really thinking out loud. "She's a good person and she tries so hard to do what she thinks LS right, "Even
amaan connection The Old Testament tells the story of the pagan Namaan, a general in the army of the King of Aram (modern day Syria), being stricken with leprosy. At his wit's end at the suggestion of his wife's maid, he reluctantly agrees to consult the Israelite prophet Elisha who commands him to go and "wash seven times in the Jor-
dan" (IT Kings 5:1-19).
lh I
The fastidious Namaan hangs back, unwilling to bathe in the muddy river one time, much less seven. "If Elisha's God really can cure, why can't he do it the first time around?" Namaan grouses. Once again
arnaan's
General's reluctance, doubts about prophet's recommendation Lash showed his failing of
servants come to the rescue,
saying
it
wouldn't hurt at least to try the prophet's
suggestion. So Namaan goes "reluctantly, doubtfully, not understanding" but nonetheless obediently to the Jordan - and is cured of hJs leprosy. Being a believer "means entering more deeply into the mystery of God'" without expecting to reach full understanding of what is being asked, said theologian Nicholas Lash. Christianity is risky
because it means enter-
ing at times into darkness
and being able: to tolerate insecurity, Lash said But it is possible for people to "become uneasy if Christian faith is talked about in these terms," Asked why, he said that viewing faith as a comforting form of security is deeply attractive "in a world as obviously coofusing and conflictual as ours." But to regard faith only as a source of comfort means people are not keeping "in their mind's eye the experience of Jesus in Gethsemane," Lash added. "It is clear, too, that his condition oo Calv.uy W2S one of darkness."
Being a disciple of Christ means accepting the gospel accounts of the Jesus of Gcthsem2nc and of the Passion as a pattern for the Christian life, Lash said Quoting from the late Jesuit theologian Father Karl Raimer, he added: "If we as Christians gaze upon the crucified Jesus, we realise we arc to be spaced nothing." Another clue to why faith is a risk can be found in the fact that all the major currents of Chnstian spirituality insist that "growth in holine and in the quality of one's relationship with God
and other people" depend OD growth in self. said knowledge, But people don't alw.l}5 want to come face to bee with themselves because it can be "dark and dan· gerous and unpleasant'' and lead to decisions they would rather not make, he added.
DOD
To avoid the risk of belief, people can be tempted to "what I call Christian schizophrenia," Lash said, isolating "religious belief and prayer from all else." Accepting the riskiness of faith, on the other hand, means looking for
the
connections
between the gospel message and daily life. It means being willing to
make changes when necessary to be more faithful to Jesus' pattern discipleship. For instance, Lash said, Chrtstians, concerned
about the poverty of the Third World, might be led by faith to examine their own patterns of consumption to sec whether they could simplify their lives so that others might have more.
so," he said, "going home each night is really hard for me." California is not a land of faith. Using religion as a Stage set for personal growth and a prop for
self-interest is very
common. But f:aith is dilferenL It is a thing "yes" to the most basic of questions, Did God truly become human in the person of Jesus of azarerh? Arc his words the words of God? Should I really try to live what he said? It is faith, a God-grven ability, that tIIO\'CS us to say "yes" to these questions. Faith also addresses questions much closer to our own homes ls my family more important than my job? Do they really deserve prime time? Are those confused teenagers my responsibility? Ed knew that his answer, regarding his OVl-11 wife and children came from his faith. He knew that Elaine and his teens had to come before busi-
ncss.
But it was not easy to live that f:aith. Part of him wanted to go out with the boys rather than go home, and to go ahead and put the business trips to Seattle and Los Angeles first. But he really believed that his faith called him to make the decision he had made. Ed's goodness left me at a loss for words. So I stammered something obvious about seeing God in these situations, perhaps even in the change of offices. "Maybe so," he replied.
"But it's easier to see
God in an office with a window."
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The Record, September 25, 1986
9
Teacher and chairman of school board a deft hand in the kitch John Joseph Maiorana, senior mathematics master at John Forrest High School at Embleton and president of Circolo Del Buon Gustaio (Gourmet Circle), was born at Cape D'Orlando, Sicily, on January 2, 1947. After arriving in WA in 1952, he was educated at the St Francis Xavier primary school in East Perth, CBHS at Highgate, the University of WA and the Mt Lawley CAE from which he graduated with a B.Ed. degree. John and his wife Eve Marie (nee Shebek), parishioners of St Paul's at t Lawley, have a daughter, Livia Anne (six), and a son, Carl Jo n (four). John is chairman of the school council at the John Forrest school. He joined t e John Forrest staff in 975 after having taught at the high schools at Mt Lawley and Geraldton.
Carmelo Maiorana, later to become a well-known hairdresser in Perth's James Street for many years, was unusual among fathers of families in Sicily in that he took an interest in cooking - a task the heads of Sicilian households normally left to their wives.
It was a happy deviation from routine paternal practice because his wife, Clara, was an expert and very knowledgeable cook. It is not surprising, therefore, that their son John from his earliest years has been enthusiastic about Italian cooking and the history and preparation of various regional dishes. John was only five when he and Clara left Sicily aboard the migrant ship Sorrento to join Carmelo in Perth in 1952. It was an inausp'cious arrival at Fremantle. Because of the petting rain, the unsheltered wh rf was bare of
0 0
•
w
Today's'
became dietary sta The extensive Italian peninsula is sea-washed on bo h its coa and
People···.
A regular feature By BOB BOYLE
pasta.
at Midland in ddition to cting Italian r aurants.
DOD
in
nf n.
The next step was o he had read any Italian dishes came into be'ng through raphical and hi orical reasons.
The
Lo
of
for
John says, however, th re is a fair am unt of r of r · I crossing di h
lllllllllllllllo'
Record reporter COLLEEN HOWARD visits the Pol ice Chi Id Abuse Un it and is shocked at what she finds
·1d abuse ew age ecessity
Sergea t K
The Chi d Care Unit of the WA Police Department at 555 ewcastle Street, is only tvvo years o d. Their second year of operation saw a doubling of s re chi en d been p ys"cally but r lly, sexually assau ed. oth sources The Record was to t ratio , ash" has one child ,h ess ictims of
From page 3 Part of the video clip "Let our Choice be Peace" is in lud din th program. "Another thing which Impressed m ," Patrick.Kirkwood said, ••. th wayyoung people look to the pope an international and community leader beyond the
bound
Church,"
of the Catholic
The Rev. David Gill, national cretary of th Uniting
urch
an outlin of the history of the Papacy by Father Ed Campion, author of "R choppers", who points out
that, although the papacy has chang d in lll211Y its tials are remarkably unchanged. Mod m popes have all the o of advantag and t th age of mass m dta and fast trav 1.
dney
many people in other Church now see th pope not imply as a Cathell leader, but a omeone belonging to the whole Christian community. "They'll e him not simply th ir pope. They'll him in a sense our
From
pope." A highlight of th video is
Hit
r,
Vt ore
ge 2
ODO H
preh nsi n was my r on - as to w a man and a woman could do uch a fi ndish thing to a little creature who ne asked to com into this Id. God gave h r o at east h r parents, and then the Id to be nurtured, I ved, own a decent life and ch ri because she is on of His own. Instead of th t h r body was broken and He alone knows the extent of dam to h mind and future ional pr I have children too. The
o bein i al ne. Whether we look abo e us or belo us, in God or in nature, we s e plurality and association on every hand. God, who i one is not solitary; He includes thr per on in the unity of Hi substanc . At ach degree of existence we find number and union, that is to say, iety. Bein , distinct by individuality, alike by nature, approach and give cho r lif -ther i ociety. Human ociety ha covered th field of hi t ry
r-
'
It i a revolt, a bound of egoti m im ti nt of the limi zhich uni-
of all, � u e to leave mankind in order to ithdraw from harin it' bl in and evils, and rid your lf of th du · which inevita ly re ult from a great a embla e of relations. E ti m s solitude in order to pe from de ndance. In no le a degree it hat labor, ano her co quence of civili ation. The m n f
nati n. A iduous la ur must econd the inventio f art.
ar cter
1 i lator or as
-ereigns. Right is the elfi h side of jus ice; duty is it's ener and devoted side. God, the founder of ociety, is it's preerver. He maintains it the po r of His name, erpetuated under the guardianhip of d tic tradi ion and r 1· ·
tatements interpreted
,JHANics '.' TI G quality wor at the right price. John Freakley. Phone 361 4349. Electrical Contractor· J.V. D'E terre, 5 Vivian t, Rivervale. 30 yr experience, expert, efficient, reliable. Ring 362 4646, after hour 385 9660. ELECTRIC L: For au type of ele trical work �hone 5 2277.
from Fr W.J. Uren, S.J, director, Goody Centre for
Thank to St Jude for your interces ion for employment for my ons. Grat ful than to Infant Je u of Prague, Our Ble ed ady, t Jo eph and t Jude for favourgranted. .T.
Bioethics.
anniver ary eptember 12. o t acred Heart o Je u have mercy of their oul . Ever rememb red Alice.
Sir, F.L Calneggia (The Recad, September 18) asserts that in a sentence cited from Section 24 of the Response of the Diocesan Bioethics Committee to the Interim Report of the WA NF Ethics Committee I haw compromised the "nviolability of the human embryo. The context is the transfer of embryos in NF. Readers of The Record may judge whether this claim ·s justified by consulting the fun context from which this ence is abstracted. The relevant sentence · s the hird from the following paragraph: We would reiterate, ther, fore, that only those embryos should be generated the destined to be transferred either immediately or aft r a short interval to the maternal 1NOmb. We would submit. too, that the sun 1 'ity of embryos for transfer should be ifudged n on eugenic ounds of ny type, but so /y in terms of their poss. iltty of r. ulting in
pregn ncv.
Only those embryos should be /lowed to succumb before transl. r which h ve. in the m's view, no ch nee of resulting
12
R
Selective peace • views
from Francis HRUBOS, Glen Forrest Sir, It was wry unwise that the Catholic Church oommissioned the old and not very popular firms C.C.J.P. and AC.A. with the preparaf of a discussion paper for Social Justice Sunday. Wasn'tt big op in donations to the Project Compassion sufficient appeal evidence to the hierarchy of the unpopularity of the C.C.J.P. and AC.R? op was co r's contributions. How much b"gg would the op if we estimate expected cco
similar conditions in the communist world where lea rs are unjust Godless m n and bitter oppo e ts of all rel"gious beliefs .
Industrial relations scrappe ! From John Warnbro
QUILTY,
Sir, The nEMIS that the Justice Sunday pa year by the C.C.J.P. collection the t i Pope John Paul entitled "Found on Ju ice nd P ce" is, to say the a
I
Thirty hour of en rgy, prayer, praise, discussion, friend hip, singing and not a wink of leep (except for the aging chaplain!) at Mazenod gym, esmurdle, for 150 young people at the third
at wide Antioch convention tremendous
e from
7
hre
ly
music toget r Ith Allan ltl(en, Tim Wong, A n d r e Dymond, Emm Hamilton nd Andrew Port· wine •
.\"1111111 tb eir
/"•0/1/,• k<•e/1 11t1111,•s
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have tasted and savoured is magnificent novels over more than four and a half decades, and have glimpsed the dazzling reflections he set before us in his self-portrait. Fla in the Glass, may not be prepared for the unforgettable experience of reading his anxiously awaited and truly rema able ne no el. 'Edited' by Patric White. t se memoirs are a stage upon ich the obe Prize in r himself appears. a supporting actor and anxious director of his many· faceted, pell-bindin leading
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present book · based on that ·ork and on Th • ew Collins Con · English Die· tionary, derived from it.
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