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Lefebvre: ow a big poser - Page 6
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The surprisingly wide coverage given, especially in the press, to the Archb · hop Lefebvre schism, tends to raise as many questions as it seems o answer about the b ic interest in the event. By far overs ado ·ng e significa ce of the latest investiture of cardinals hat was ta ing p ace at the same time, he at entio paid o Lefebvre could in other circ mstances be a great consolation to Catholics. Is he world sit · go e edge of its chair over a mini-revolt in the Catholic Church? It cou d be so, give that Lefebvre as always received a good secular media coverage ove he years.
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be given weight in Catholic cho l curri ulums. 'It is not true that education · al a} implicitly or ind" it id.
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proclaiming in the classroom. It sugge rte that all tea hers in re religious av areness among student by frequent referen to God, by encourazina pray r and by the plac ment of crucifixe in th
Scripture tudy entred on Christ' life, Christian anthropology, eccl iology, the sacraments and the Creed.
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The Lefebvre affair: Special reports ,
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LEFEBV E'S FOLLOWE S?
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CONFIDE T upport and freedom to whi h the Catholi print medi was entitled, m publi lions in ustralia would SU d.
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OTE BY AUSTRALIA "De pile certain difficulties with which we are faced, we here in ustralia and ew Zealand should not be too disheartened. .
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CPA PRESIDE T
and increasing produ lion co ts. 'We can feel reassured in ustralia by the actions of the bishops in appointin Father Duffy to research and compile a report on the communications apostolate and of Mi far t ev ort, executive officer communication . for the b · ho ' committee on ti ns
those in the Catholic press had an idealism characterised by rifi and elf-giving. He noted that many rho ep Catholic papers ing \ .ere 'overwor ed and underpaid".
practical plan based on the findings of Father Duffy's report, which recommended new initiatives in the field of social communications, especially in the use of the media in the Church's mission of evan lisation. r Robinson \ ent on to sa • that ev ry de t at the convent" on · ew that life on a Catholi ne paper vas not an •on.
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Too oriori tor health
IMAGINE WHAT IT BRINGS INTHE PRESENCEOFCHRIST By Father Eugene LaVERDIERE
Most people know what it means to feel "down", to have a slight headache and even an upset stomach. At such times we feel helpless, somewhat depressed and incapable of rising to the day's challenges. Then someone comes along with a relaxed smile and a gentle word. The world starts to look "up", and before we know it we too are and even smiling laughing. The smile comes when we stop feeling sorry for ourselves and begin to look outward to others who may be as badly off or even worse off than \\'C are. \\ uh a smile comes
compassion. love and a
desire to help others The smile sa", "I take )OU scnou
lv"
The laughter sav«, "Isn't it wonderful · to be together" Smit and laughter are therapeutic. So just imagine what the, can acromplish in the corn-
pany of Christ's presence and of prayer. The Gospels are filled with examples of Jesus healing those who come into his presence with faith asking for healing or merely touching him in hope of being healed In the Gospels, physical health and spiritual health come together. When Jesus lifts the burden of sin from
someone, he also raises the person to health.
Some stones about Jesus emphasise the physical aspec t of the healing. \\'e <re thi.,
when Je!,U.\ cu a man with a withered hand (Ml... 3:1-61. At other times, the
go,,pt,I emphasises tho forgiven � of "tin,. a, when J•·,us tells a paralyti« his sins are forgivt-n.
When Jesus is accused of blaspheming he asks simply, "which is easier, to say to the paralytic. 'Your sins are forgiven,' or to say 'Rise, pick up your mat and walk?'" He then heals tbe paralytic to demonstrate that the Son of Man has the authority on earth to forgive sins (Mk. 2:1-12). This association of health and forgiveness however, does not mean that someone is ill because he or she has sinned John's Gospel makes this plain when lesus' disciples ask him whose sin caused a man to be born blind. Jesus answers that neither sinned. The man's blindn , was "so that the works of God might be made visible through him IJn. 9:2-31
his hands above lus chest
The work of Jesus, who was both reconciler and healer, continues in the life of the church today, especially in the ministry of those such as hospital chaplains, who visit the sick in the name of the church. Their work supplements that of the doctors and nurses. • A good doctor emphasises the physical side of healing without negl,� ting the personal and spiritual side. Doctors know that healing depend, on spiritual factors sue has the will to live and a healthv atntude, · • .\ good rhaplam emph ises the spmtual sid of healing without neglC< ting the physical side. Chaplain, know that the> cannot provide the wholu c.ure and that
physical factors also need to be attended to. But what applies to chaplains applies to all of
us. When we visit some·
one who is sick we should bring with us the compassion of Jesus along with a warm smile. A surprise may await us. however. We might find it is we and not the sick who most need healing. For a couple of years, I visited an old priest whose name was Clarence Loch. After a tmc heotomy he spent much of hb time in a hospital unable to speak and unable to eat He had bcmme very weak and la, on he back, hardh moving.
As I walked Into tho room, Father IJX h would slowly turn his head, jmn
and smile with his whole face. Since he couldn't speak, he moved his hands slightly back and• forth. I knew what his gesture meant. But I needed to know that he knew that I knew. I would verbalise it for him: "pray for me and I will pray for you." The movement of his hands and his smile said everything. Yes, he did want a blessing. Before leaving, I would bless him and I would bend over and kiss him on the forehead. Walking away from his smile I felt I had kissed the suffering, praying reconciling and healing figure of Christ on the
By Father John CASTELOT
The people of biblical times held physical and emotional health in high regard. This is expressed quite eloquently in a passage from Sirach: "Better a poor man strong and robust, than a rich man with wasted frame. More precious than gold is health and well-being, contentment of spirit than coral" (30:14-15). 'ote the interesting mix of the physical and spiritual in that passage. Toda, this might be labelled the holistic approach to total "ellbeing. In faLt, the Hebrew word for peace, "shalom" is dire<:tl) relatc'fl to the word "shal m" meaning health) or whole. Unlike the Greeks, who introduced the di,;sion of the person into matter and spirit. body and soul, the Israelites thought of the person as an indivisible unit.
cross.
I went there because I cared for Father Loch. But I also hoped to bring the h ling presence of Christ to hi., bedside, I walked away knowing that the old and verv id pri t. who has ·si.nce gone home to God. was much healthier than I was. In my whole person, bodv and soul, I knew I had· been h 1!Nl.
This world of many hurts,----
Traffic jams are part ol the normal coirse ol ewents in urban life. Because of them time is lost, appointments are missed and people are inconvenienced.
If traffic jams make life in the world around vou difficult to manoeuvre at times. so. no doubt. does the high cost of living. Making your way in a world of kyrocketing costs for housing, health care and education, not to mention plain old groceries, is no easy task.
To tram, jams and high costs add the tendency o( human beings to hurt one another and a picture begins to form of a world where existerxe can be pretty taxing. It is probably not too surprising that over the course of the centuries, some philosophers conceived of this world as a place people would do well to escape. Unencumbered by the things of this world including the body - the human spirit might soar
lo much greater hr.1Rhls, it has hccn su�ted. But contrast the tendenc v to think this wav wrth the Christian message of the incarnation. J
us Christ. the Gospel savs. is God\ Word become flesh. become incarnate. The incarnation is an vent that casts the things of this world includmg the body - in a special light. The human person is seen as the image of God,
a ,1gn of Goel\ presence here and now ,\nd Christ's redemption has meaning for all the rest of creation a well, St Paul indicates In eucharistic celebrations the things of the world - bread and wine - are offered to God and become true signs of Christ's continuing action in the world. Water, oil, light, touch - all th "things" of the world are integral and precious elements of sacramental
celebrations.
The m sage of the incarnation L, d,111< ult to grasp m all 1b rarnifications. Its meaning. undoubtedlv, can never Ix- exhausted. But the incarnation does make it difficult to conceive life in this created world as a mere inconvenience or a waste of time. Care for the world and care for the body itself appear to be directly invited by the
incarnation.
This is mdoed a world of
women. As a result. the physi-
cally strong person was highly regarded. Even
when more and more
people began to live in towns and cities. this remained the ideal. Life till was hard. . 'ot surprisingly, one
encounters
frequent
prayers for "length of day,", for the grace to live to sec "one's children and one's children's children". ctuallv the normal lifespan was around 60 if one did not meet untimelv accidents or a crippling or fatal disease. All of this presumed
By Donna HISLOP
A concern for good health a lhy$ical fitness almost consumes people today. But the benefits of proper nutrition and exercise extend beyond ti physical. Many people haW! discoW!n!d that care for the body leads quite naturally to c.-e for the mind and spirit.
athways of the
pirit
KNOW YOUR FAITH
Comp led by C ewi Serv, e
8 The Record, July 7, 1988
By Cindy
LIEBHART "Offlweight" was not a _.d that came to mind when you looked at 33year�d Brian. So it was with considerable chagrin that he heard the doctor say he did not meet the physical req irements of his new job. His percentage of body fat was too high. \ ith the gut-wrenching realisation that his career was at stake, Brian sprang into action. He
But the experience shocked the former high school track star
At 50. Ruth felt better than ever. Her swimming and walking were finally paying off. The stomach problems and fatigue she wrestled with the past two vears seemed to be gone. thanks to her healthier diet.
Although he didn't drink and had given up smoking , rs eerlier, there had hccn too much junk fond and too sc-dcntal') a lifest} le. Brian made a dension.
sciousn , - and an
For th� ,;eke of his future health. J'O!llllar exercise would become a in his priority schedule ...
Among other things. she had discovered that outings to the pool three tim a week helped rebeve the st of her
For Ruth, health con-
awaren of its benefits - developed not out of a ens but gradually.
bus) life, g1V1ng her a more positive outlook and helpmg her deal more calmh with problem., . . . ' Suffering from chronic arthritis and a degenerative spine, Emma still manage., to keep up the hig hotLse she and her husband shared for
many ,oor,
It "' a hig responsibilih no\\ that <he · alone, but she doesn't want to gi,-e it up Emma began participating in a hospitalsponsored wellness program in 1983. enrolling in yoga and a semor
It is safe to say that there
was no medical science
as such. But there are clear indications of a variety of diseases. physical, mental. and psychosomatic.
These ailments, at least in the earlv times. were looked upon as divine punishment for wrongdoing. Surh an attitude persisted throughout the biblical period - and into our own eta, in some circles. .
survived
that were not the best. Records from ancient
departure from this viewpoint- •·. 'either he
that
one
infancv. But chance, of
"Yo body is I temple ol the Holy Spirit," St Paul told the early Q,ristians ol
the city of Corinth (1 Corinthians 6:19). His message at the time
concerned
sexua I
immorality, which is a sin against the body. But if he \\'Cre tailoring his message specifically for today's believers, isn't it
Does it make any difference whether Christians
altered his ealmg habits. He e,erci.sed vigorously. Within st•veral weeks. Brian the passed phy ir.al.
The Bible is not a medical textbook. So one is lefi to read between the Imes and to pick up on scattered clues to the health of the times.
When Jesus and lus disciples came upon a man born blind. their question was quite natural under the r.ircumstances: "\\'ho sinned . . that he was born blind?" JPsus'
care for the h man body to the best of their
ability? Does it matter whether the _.Id around them is the object of their care? In light of the incarnation, the _.Id and life in it are cast in I new light. life in the world of the here and now is not a mere inconvenience or waste of time. • The p rsuit of health through exercise and good nutrition is most a passion with many people today. How might this pursuit reflect the message of the Gospel about our life and its purpose? • Father Eugene laVerdiere suggests that it is the role of Christians to have a "therapeutic" effect in the world. How does he think they mi ht accomplish this? Father laVerdiere also believes that the effort to sene the sick often has H unexpected effect. The person who is sick, it turns out, may have greater health than thinks and may have a therapeutic effect on his or her ,isitors. What does Father uYerdiere mean? Why can Cindy liebhart say that care for the spirit and care for the body are natural companions?
Egypt indicate that only three of 10 babies were expected to make it.
answer
indicates
a
nor his parents sinned" ijohn 9:2-3). Given this attitude toward illness, society never worked out a system oflherapy, except for some traditional folk remedies. But an amazing system of preventive medicine developed. The Sabbath itself rec-
ogn.ised the need for
periods of rest to ensure continued and efficient work. The many direc:tives of the la\\ on personal hygiene aimed at controlling the spread of disease. The complex la\\s about what could or could not be eaten \\cnt a long wa} to"ard preventin� food poisoning, a c;crious consideration in a culture which knew of nothing refrigeration. The people of biblical
times ,,·ere not hrJX>-
chondriacs. But the) put a high value on health and did El\ el')1hing po.s.,ible to promote it \\;th all the means at their disposal.
Key to temple
rnanv hurts that are
diffic:ult to comprehend. But it is meant to be the arena for compassion. You might say that the sacraments SE't the pattern for events in this world. a pattern in which all of life is treasured and in which human touch is meant to convey the touch of God Actually, the message of the incarnation would seem to suggest that the time for the human spirit to begin to soar is now.
This had obvious effects on their attitudes toward health and sickness. The rugged outdoor life of a predominantly agricultural and pastoral people was conducive to sound health. Such a life required much physical strength for both men and
citizens' e en:· *\r. cla.�.,
intended to help older people strengthen their arms and leg,. . 'ow 79, she still attends the senior stretching clas., two days a week and tries to go for a walk on the davs she d°'"'n't !l{l to cla<s :\o matter what their ages or < 1n:um.�tanr.es, people toda, are almost wnsumetl "1th ronri,rn for health and ph, sir.al fitness. The, band, about term., like "highdensity lipopmt m" and
"resting put
rate" in a
manner onr:e f\ied to the medical community.
I •l's more, milhon.,
pd their words into adl1, walking, runmng. cyhg and working out
in llntless way, . Pf: of the reason is a d.-i' to be i.n control of o life. As medical rei'n:h continues to cJ<lllent the relation"" between diet, exero, and good health. P"' e are Laking notire 'llV feel that if th ()Ill ilte steps to improve thl health outlook, 1t " d be irrcspon.,ible
rid'
11 need people have to
be their best in various s• hons is another
re.ason. People see thdt ext•l'!JSC and good nutrition h lp them to meet their rosponsibiliti at home and at \\Ork more effective!), .�mong the benefits, the) cite greater energy, reduced stress, higher sPlf-esteem. increased mental alertnc,, and an ahiht) to relate lx·tter to others. It is, of r.oursc, po,,."ble to be o,ercnn.,umed b) this interest - to become di mini ·hed b) a passion that turn., people upon themselves. enslaving them.
But undertaken reflec, lively and with balance, there is another pos.,ibility. Concern for health becomes not just a concern for the body but a concern for the entire
self.
People are coming to reali..SE' the interrelatedness of body and spint. For Christian, - followers of the Word who became flesh - there is the realisation that neither spirit nor body is superfluous. Each "v,tal. Care of one lead,, naturally to care of the other
Even though she was an inwlid, hardly ever without pain, Maria was preocc · d with the pains and needs of others. From her bed begged for the poor and ta ht people to pray.
If a healing service is possible that he might tie this bodilv theme to one place to pursue good health in a spintual health issues as well -to the responsibility to care environment, a quite tor the body to the best of different place is found one's ability, since God in an exercise class called uses this vessel to "Body and Soul". become known to the "Body and Soul" clasworld? sess are frequented by There is something Christian women whose about being a Christian primary motivation for tbat points toward a exercising is to care for their bodies. Tbe interdeconcern for health. Father Larry Gesy, nominationa l classes founder of the Catholic open with a simple Healing Ministry of Bal- prayer. bend, Participants timore, bas prayed with thousands of people who stretch, jog and dance to bave come to his healing contemporary Christian services in the past six music. Most wear comyears with all kinds of fortable shorts and Tsbirts or sweat shirts. health problems. Carol Wootton. a "Body Some people come for the "strictly magical" - and Soul" instructor says just to see a miracle. he that in addition to exersays. "But the majority cise classes, "Body and are there because thev Soul" holds seminars on truly hurt emotionally, diet, nutrition and "spirThey are looking for itual fitness." peace and are reaching to She summarises the the Church to help them mission statement of the in their struggle." program. "to glorify God, They realise that "to be serve the needs of Chriseffective as a 'temple', tians for organised exerthey need the balance of cise and provide a forum physical, emotional and for pre-evangelistic outspiritual well-being." reach to the community", Many come to ask the She feels that allowing Lord to hea I the pain of poor health to develop memories and broken hurts our self-esteem. which relationships and that "when our self"often result in resentesteem is down, we're ment and hate that affect not able to function "ell spiritual as well as as servants of God" physical health", Father Like Father Gesy, �ts Gesy says. Wootton talks about the Those who attend the biblical reference to the celehealing servic temple of the Holy Spirit. brate the Eucharist, "The Lord gave us the where, Father Cesy say .• temple." she says, "and "they receive inside their we need to take care of it bodies the body of Christ. and do the best we can who is the great heeler". for it."
The Record, July 7. 1988
9
From Uganda t e sad, sad tale of...
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Sister Co ma tea h at a girls' primary and secondary boardi school at lamagun ; students numbe over a thousand v ith 650 in the enior school. But finding food and water for hem · co t nt t ggl , said.
Ken ·a and The Transkei (South Africa) for a few 1 ears, and then returned to ganda , h re he has n for th past 10
if the couple have it, then the children vill have it because during the last five years it has become endemi
'It is ed onto the child either before birth (being one of the fev • dis that can pass the placenta rrier), or e in the birth proc . comins into contact \ "th the mother' bloo .
�rnmmrn@ Family eeds
from Paul DONNELLY, Claremont Family allowances now lag by 90 per cent on consumer price index, the size of Australian families has now fallen below the already disastrous level of 90 per cent below population replacement which 1t has held for a number of years past. These issues, of major consequence for the future of Australia's bicentennial people, were discussed last week n a Joint meeting of the Parents & Friends Fed ration, the Australian Family Association and he Festival of Light at the Federation's Wembley offices.
BUILDING TRADES P ' · q ity work at the right price. John Freakley. Phone 361 4349. Electric Co tra r J. V. D'Esterre, 5 Vivian St, Rivervale. 30 yrs experi nee, expert. efficient, reli bl . Ring 362 4646, after hours 385 9660. Unit E, 98 Pr sident St, K wd I.
to the Editor as the cost of keeping a child. This figure dates from 1976 and rs outdated and unrealistic. An increase to a level of $1300 pa rs being proposed to Education Minister Oawkms. The failure to provide Austudy grants for high achievers under 16 years of age in years 11 and 12 is also to be discussed as a penalty on ability through over zeal in pursuing policies of equality of opportunity. The meeting also welcomed the news the States had combined to force an end to Commonwealth policies of admittance and distribution of violent and explicit sexual videos and materials in Australia Since these were permitted in 1984 all three bodies a the me ting have been unremitting in th tr efforts to res ore standards in c nsorsmp to commonly accepted s a ndards of d cency.
Artwor power from R.J. EGAN, Ferndale Sir, In the notice (The Record, June 23) on 'The Collins Encyclopedia of Animal Evolution", while the 21 distinguished experts of international repute got a double mention rt was clearly the overwhelming impact of the artwork that really sold the book. The artwork "reconstructions" may be less tasteless than those of ebraska Man, Paltdown Man and other discredited evolutionary brea throughs, but what do they ac ually prove? All the "explanatory 1agrams" s ow rs that you can cl srfy various hf -forrn ccordinq to s1m1lant1 s and posinon of fossilised rem ins in p rticular stra of roes
mechanism for macroevolution established All that remains is the faith conviction that the complex world around us has e olved from simple matter and energy. At east those who take Genesis as "gospel tr th" know in whom they believe.
Last will from HARRY MILLER, Wattle Grove Sir, May I correct Gordon Edwards ('The Record" June 30) Christ is Divine and Mary is Created She freely consented to and co-opersted in God's Plan for mankind's red, mptton: St John's gospel records Christ's I. st will nd testsm nt that the "Ne Eve" would dispense all the graces won by Christ by His tern le ony and d. ath This ts an xp! n lion of Her Titt. HM di er of All Gr; ces".
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MARIAN CALENDAR J TO
BRANCH
NEOLANDS: A triduum of Masses in honour of Our Lady of Mount Carmel will be he d at the Carmelite Chapel. Adelma Rd, Nedlands. On Ju y 13 at 7.30pm in the first votive Mass, preach· g will be by a Carmelite Father with mu ic from the Nedlands parish choir. In the July 14 second votive Mass, preaching will be by a Carmelite Father with mu ic by the Ju ian Si gers. On July 15 at 7.30pm Archbishop Fo ey will be the Princi Co celebrant and will preach. Music from the Wood nds choir and Instrumental group. All \Nelcome.
SI
Grade
QPl D QP2
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12 11 8 3 2
Send items for " arian Year Cale dar" i writing to; 38 Great Northern H"ghway, Midland, WA 6056.
OBLATE JUBILEE
SOCIAL JUSTICE AND HEALTH
Dr Irving Zola, Professor of Socio ogy at Bra deis University, Boston USA, will spea on "Soci Justice and Health: The Disab ed". on Monday 18 July at a public meeting to be he d from 7 .30 to 9pm at the leederville Pari h Centre (easy wheelchair access) as the first of a ten week series of meetings on issues of Social Justice and Health sponsored by the Catholic Social Justice Commission in Perth. All meetings are free and open to th public. For informatio on the seri contact Sandra Brown 325 1212.
R VERSIDE DRIVE, PERTH 60 TELEPHO E 325 3655 Applications are invited for
B E SCHO ARS I
Available to boys of good scholastic abihty en enng Year 8 in 1989. Scholarships are tenable for 5 years. Apphcat'ons close on Friday, July 29, 1988 an examination will be he d at the Coll e on Friday, August 5, 1988.
Application forms are avail. bl, from the Coll, ge office.
CATHOLIC NURSES GU LO
Meeti g u sday Ju y 19 at 7.30 m at 11 El re Rd, Mt Lawt y. Gu st spea ers: Phytli Gr n and Sister Fra cesca on "Ethical Guid line and Pr"ncip of Practice for Nursi g and idwif ry perso I". All we come.
CARDI AL'S WELCO
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'bile prices are high phone Sheila Pye! Offic 383 3333 H 385 2 8 p 3
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in a final
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