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PERTH, WA: November 10, 1988
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ST MARY'S TOWERS RETREAT CENTRE DOUGLAS PARK NSW THE MISSIONARIES OF THE SACRED HEART 3rd-29th JANUARY, 1989
RT O LIFE P RITUALITY
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conducted by
OGRAMIME
A contemporary project in the tradition of M.S.C. spirituality. We continue to update this programme of continuing Christian formation. Included is a 15 day directed retreat followed by sharing and assimilation of that experience.
23rd APRIL-23rd MAY, 1989
All
EX
(Full
For further details of these particular retreats and our 1989 programme of Guided and Directed Retreats and Prayer Weekends please contact:
B
The Co-ordinator St ary's Towers DOUGLAS PARK NSW 2569 'Phone: (046) 30 9232
BU Y'S AVE UEFOR TEE AGE and h ve found wid c mmunity upport for the proj t. Funding application are now uncle way.
only need to loo at th rising in iden e of teena rime to e wh t the re ul o th.
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For further detalls contact:
John LOU H I General anager AH 337 3121
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m ny p ures today. and des rve our support, it is important that w believe in them, and WO k with th m th y tr ' to fit int our communit ·.'
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Guest Editorial
THE CATHOLIC WEEKLY Sydney
Catholics ho believe everything they read in the papers would have been slightly disturbed by The Australian ne spaper recently. "Australian Catholics in need of leadership," it proclaimed over its leading article. "Catholic Church split deepens" proclaimed another headline. "Did Christ really rise from the dead?" yelled another. The general impression was that after 2,000 years of steady steering the Church is about to run aground. The ne :paper pointed to the culprits - it had the "illains" in hand, in its own words, "Catholic theologians seem to be tinkering with fundamental doctrines." Just in case one doubted that blame had to be sheeted home, th newspaper challenged Australian Catholic bishops "to spend less of their time instructing the Federal Government on how to run the economy nd more on giving clear leadership to the Cath 1ic community on ssential matter of faith and morals." The message was cle r: Cli r out the her tics nd get on with pie-in-the-slry th ology! The argument is not really about a resp cted theologian's :p ulations concerning our Lord's R surr ction; it is about h th r the Church should allow ense of speculative onder about the gr atest en/ the orld has ever known. The her, y-hunt rs ignore the fact that p cu/alive th ology is not dogma; they also do not credit God ith the right to /lo us (som ould say n encourag u ) to marvel t th mystery of Christ ri ing from th d. ad.
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Exploration i n ce saryl as Chri tianity is a vital · in thing, not a unch of iJ ild r d antiquarian gather d round an mpty tomb! A�
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P IMA D FOR THOSE CAUGHT PREACH! G
684 ALBANY HIGH AV. EAST VICTORIA PARK TELEPHONE 361 3164
Conf ere nee of Bishops and Council Relig" us stitutes
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omina ions are sought from Ca olic teachers o fill a vacancy that ill occur from the eginning of 1989 on the Catholic Education Commission of est ustralia in the TE CHER RE ESE T Tl E category . Criteri for nomina ion a further infor ation may e obtained rom:
Closin date for nomination is 2 December 1988.
prom· d n lion . ·
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people
Top res
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By John DOOGUE
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feedback from the GRCs, the abiding impre ion is the extent and calibre o participation and the total commitment of th participants. Some parish reports talk of marked d · ent and h ted debate, terquiring ta tful vention by the fa ilitators.
gence: "In some parishes the Consultation meeting were advertised extensively - and ome quite creative means o inviting people were used.
parishes in the Perth Archdiocese took part in the GRC meetings. ccording to e rly evaluations filed by GRC facilitators with rs Fox at the P storal Planning fice, the average tt ndan e level t th 60 r
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ings, particularly \ ·here the parish prie t was ab ent or ill." Overall there " as a tremendous re pon e in the GRCs to the call of rchb · hop Foley to take part in the Year of Ii io , � Fo said. The O evaluation forms al ady ived from facilitators indicated n , rem ly
lat ?" • In .rea ed lay p rticition in the life o th Chur h and in de isionma cing: the ne d to commit re ource for training la ' parti ip nts· th la o l , I ad hip.
which vould hare in ea h other' liv s. • Concern for the clergy; a de ir for them to be "more in touch"; married prie ts wanted. • The role and tatu of women in th Church. • path nd a la of commitment on the part of lay p ple.
heard and tran formed into action. Other recommendations and i sue of intere t - not highlighted by all pari h were:
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• Support and en ouragement for the famil '· • The Church becoming too con erned with dollars and ents ... In a materialist world we hould b hallenging thi perspe tive, not adopting it. • ne d to move away from authoritarian Chu h tru lures. Th \ -ork of Year of
• B tter litu r ••• and la involv ment in liturgy.
oon. are
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re pcm ible for carrying on the work of the Year until it clo e ne. t Pent t. In the next few month one committe tas vill to collate material from the Gras root m tings - with the help of the Pa toral Planning Offi e. The committee and the PPO vill u a ormat that · d i ned to t ce the mat rial fan rard to the Pari h embli and to th rchdi mbl •.
The Parish
emblie
will take place on pril 9 1989, when each p ri h •ill reviev ' the material
and advise its delesation to the rchdio e an ernblv, heduled for the w �end of pril 2830, 1989.
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Lyle Thomas found a new life after his old one ended with a heart attack. And I'm not talking about heaven either! Jody Bums is a person always running at top speed who changed the direction of her life.
a Recently a client COitsulted the Lutheran pastor Rev Fritz Pfoten· hauer, a clinical psychologist and theologian, because she was afraid of large crowds. Fear immobilised her, keeping her from doing what she wanted to do. She hesitated to go to the shopping mall on weekends and sometimes could not force herself to attend Mass on Sunday. Dr Pfotenhauer teaches pastoral counselling at the University of 'otre Dame. Sometim his clients include people who have developed what he calls a "victim mentality". These people are "sure of being ripped off". They are consumed with safety issues, he said. They lock and relock the car, fuss about whether their homes are "really secure" and dutch their handbags and briefcases desperately to their sides in public. Fear dominates their Lifestyle, Dr Pfotenhauer said. The fear of nonacceptance is another oommon problem that Dr l'fotenhauer "bumps
that they are victims of a particular Lifestyle. He gave the example of a shy, quiet youth who grows up in a family where being outgoing and social is greatly valued.
By Katharine BIRD into a lot in terms of people's Lifestyles". A person who is a lousy speller, for example, may refuse to write letters or to oommunicate in writ· ing. The person fears making a spelling error and found being inadequate. Another person, fearing her housework isn't up to snuff, will refuse to open her house to guests. These are some of the people who consult Dr Pfotenhauer about a problem affecting their lifestyle. In their sessions he helps them learn to cope with their fears and to exercise their gills. People mold their lifestyles over a lifetime, working hard to find a pattern of living that suits them. At times, this means recognising that people have quite different personalities and needs which will a!Tcct the kind of lifestyle they prefer. One now couple. retired. realised ea riv in their married life that they had different needs
in terms of relating to other people. They were able to create a Lifestyle that satisfied each other's needs. The husband, though on public view frequently in his career as a trial lawyer, preferred a solitary lifestyle centered in his home.
In creating a satisfying lifestyle, it often is helpful if people can identify what kind of person they are. Dr Pfotenhauer helps clients to do this by talking with them about themselves and looking for clues on where their strengths lie.
He was happiest staying at home. puttering in his house and garden, and entertaining guests only
An extroverted person relishes people contact, while an introvert needs more quiet time and less socialising built into a lifestyle.
on rare occasions.
His wife was a gregarious and fun-loving per· son who felt stifled if forced to stay at home. So she kept up her career and a hccti social pace. he regularly visited her many friends and took part in carefully chosen volunteer activities. Her relationships with others are centered outside her home. When Dr Pfotenhauer counsels clients who hope to improve their I� lyles, he emphasises that a healthy lifestyle is an expression of a per· son's gills and limitations lived out daily.
A person who IS workand task-oriented probably will prefer a lifestyle which reflects this in the choice of personal hobbies, goals and achievements, Dr Pfotenhauer said. People who don't know or accept who they are may have difficulty find· mg the sort of lilestyle that suits them, he said. Or they may come to feel
Will Betz looked the end of his life squarely in the face - he was 86 and started peddling faster to realise a lifelong ambition. Jean Chandler lost a job but found her roots. Becky Woods had almost achieved one goal when the temptation to reach for another threatened to upset her well-
Early on he picks up the message from his family that this is the acceptable lifestyle. lf he spends time alone in his room reading, he is led to believe - or at least to imagine - that there is something wrong with him. In adult life, he may begin to realise that the lifestyle he has adopted in conformity with his family's pattern is not satisfying to him, Dr Pfotenhauer said. And he may decide to make some changes in his Lifestyle to mold it more closely to the kind of person he is.
The memory of the s/aredrirer floriing the Hebrew slave ens/ared Moses too, and his carefree lifestyle pressed on him unbeara· bly. ltelease came in the form of a strange religious experience, which altered the course of Moses' life.
God's way Brought to the royal court. Moses was raised with tender loving care. He could look forward to a cushy future. But he gradually sensed that this enviable lifestyle carried a shocking price tag. Self-awareness brought an identity crisis He was not an Egyptian. He was a Hebrew, and
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When h!' rear ted ,iolentlv to the brutalisation of a fellow Hebrew bv an Egyptian slavedriver, he had to for his lifi>.
nee
But once again fortune smiled on him. In the land of Midtan, he \\as welcomed bv Jethro. an , influential desert sheik, married his daughter, Zipporah (Bir· die), and had a son. What a life! He roamed the desert with his father-in-law's flocks.
The Record, November 10, 1988
Making impovements and changes in a lifestyle can be an ongoing process. In fact, it can become part of the stuff of spiritual direction, spirituality and conversion. How so? What does lifestyle have to do with spirituality? It would not be difficult to trivialise the subject of lifes-
mind-boggling mission: to go back to Egypt and demand release of the Hebrew people. Strengthened by divine assurances, vtoses went, Now Moses had to become fearless liberator, leader of a broken people, administrator. legislator. founder of a new nation. Talk- about changes of lifC'>t,les' Each SUCCCS· sive .one brought relief and high prormse. but tensions too. Centun · later another man - the prophet Jeremiah - lived a quiet suburban life in Anatoth,
a village about three miles from Jerusalem. But he too found his lifestyle subtly disturbing. He could not ignore the potenha llv explosive events shaping up in the capital.
Eventually he too fell called to a new existence involving a radical change of lifestyle. Ignored, moc krd and persecuted, the prophet often broke under the
strain.
The editors of his sermons preserved some of his agonised reactions, known as his "Confes-
to insatiable wish achieve success in business. But her previous jobs, while providing financial security, limited her potential lo play a management role. Dissatisfied with where her career path was taking her, she decided to add tertiary classes to her schedule, even thought this meant enduring a hectic lifestyle. She earned her degree and received the promotion and the new Life she had been seeking. At age 86, Will shook the young university president's hand with gusto to the applause of the audience at graduation. Just several months before he had decided to the four complete courses he needed to earn his degree. Mer taking classes in English, psychology, geo-
sions", One especially is
moving: "The word of the Lord has brought me derision and reproach all the day. I sav to mvself, I will not me�tion him. I will speak in his name no more. But then it becomes like a fire burning in my heart ..• But the Lord Ls with me, like a mighty champion" (Jeremiah 20:8-11).
A subtle. unspoken tension usually is e penenred as people pursue their destiny, as with Jeremiah and Moses. The only relief from this uneasiness is to discern God's hand in events and try to follow his lead.
tyles, suggesting for example that individuals must make lifestyle decisions in isolation if they are truly to "be themselves". Suppose family members feel a need to evaluate their lifestyle. Are there ways for them to do this together? Where might they tum for assistance?
Delicate web
In today's usage, the word "lifestyle" tends to be defined in terms of possessions. But I want to emphasise attitudes and grace as fac:tors that shape lifestyle. Father John
free as the breeze. Gone were the shackles of a false freedom almost worse than the r hains of slavery, But as he la} on the desert floor looking up at an ink black skv studded with stars. he. still felt uneasy. The rnernorv of the slave-driver flogging the Hebrew slave enslaved Moses too. and his apparently carefree hfostyle pressed on him unbearably. Release came in the form of a strange religious experience. God revealed himself to Moses and gave him a
ing doorway of the local state university. Here, at 70, he regularly displays his artwork, a freshly discovered skill, and tries out his first-year French on anyone who will listen. "I blame the university for my happiness," he's been known to remark. Jody has an almost
DISCUSSION POINTS
CA TELOT
his compatriots were slaves in the land where he enjoyed all the perks of freedom. HL, lifestyle was a nagging hr.
By Theodore HENGESBACH
Sometimes people become rictims of their o lifestyle - trapped by the rery patterns a, circumstances which shape their daily /iring.
By
Moses had it made. While all the other Hebrew baby boys were condemned to be strangled at birth, he was rescued by the daughter of the Pharaoh who had ordered their extermination.
laid course. These are examples of real lifestyle changes shared with me in my work al a public university. Lyle's heart attack forced him to reasses.s the lifestyle he was leading. For the sake of better health, he decided to leave his high pressure job in sales and go into retirement. One closed door led him to enter the beckon-
During the Great Depression an elderly relative, reduced from a lif!' of grar ious gentilit, to being a boarder. came
to stav in n1\ mother's sowing room. She
needed a place to live and my parents could use the small amount she could afford to pay. Bernadette moved through the house like a peevish gray storm cloud, rumbling and muttering. refusing to acknowledge that we too had to compromise the way things used to be. She was oblivious to the absence of my mother's Jewelry which shuttled between home and pawn shop. The jewellery became the barometre of our finances. When the wedding band went, the prayers were doubled. Those day, were universally hard to endure. The fates tested everyone and Jell them humiliated and despairing or tough. end them with an abiding strength When Bernadette arrived she packed her hope with her good silk dress in her trunk and we never saw either one.
by Jane
WOLFORD H GHES As time went on. we
saw less and less of her as she kept to her room and prepared her meals at odd times from our small supplies. I ache for her todav. but did little for her when a child. However, the mark she fell on me help; me be more syrnpathetic with those I · meet today who are haunted by the angry ghosts of old hurts or those who cannot face the reality of their present lives. But every so often someone's caring interest can work the miracle of rebirth for them. The long empty life sheds its shell and the dormant seed opens. But it is fragile and needs much nurturing. Let me tell one such tale. Jerry Jell with a nonchalant patriotic song and returned a broken record repeating and repeating horror after horror. He was in the group sent into Hiroshima to clean up. The government had provided psychiatric help, but unlike most of his buddies he was released.
He came home to his small town, but only the local bar gave him any comfort, and short-term comfort at that. Ierrv's father had died while he was at war and his mother grew into a strength of extraordinary proportions. The other children Jell one b) one. but she persisted in caring for her son. One day Jerry's rmy chaplain came to visit and after a week Jerry returned to the hospital. A year later he was back. He never would be the carefree Jerry again. but the savage fires of his soul had been subdued. Jerry joined his mother at daily 1ass and got a job. Mer six months he disappeared again. His mother kept his secret, saying only that Jerry "is fine and very happy." People surmised he was somewhere building a new life. When his mother was dying, people discovered just what that new life was. Jerry returned in the robes of a monk which he wore with peaceful serenity. His comments to friends were simple. • At last I've found what I was born to do: Console the victims of oppression personally and through my writing, and atone for the cruelty of war."
graphy and history, he achieved a goal that had beckoned for decades. When Jean was invited to move oul of the area with her company, she took a close look at her Lifestyle and decided to stay. She took a less demanding job and used her newfound energy to study her heritage as a Potawatomi Indian. What she learned resulted eventually in revisions in the local history curriculum of the school system. Beclcy almost had her degree but with the financial growing demands of her family, she was attracted by the offer of a full-time job at $9 per hour. She is struggling still with her decision. An undergraduate degree would make it possible for her to apply to law school and potentially to earn more. But
the $9 in the hand looks inviting. Lyle, Jody, Will, Jean, Beclcy - each is an example of a person faced with some dissatisfaction with a lifestyle. Each faced the challenge of starting something new, finishing unfinished business and trying to break loose from the bonds of a well-ordered pattern. Each approached the prospect with a measure of fear and apprehension and moxie. There is a restlessness in Life that is uncomfortable, even tragic at times. But the restlessness points to the need people experience to push on in the process of achieving fulfillment and realising their potential. It is a chellenge that often begins in sadness or apprehension or pain. but which may in the end, to use Lyle's words, be blamed for a newfound happiness.
Quizzes, tests
Quizzes and tests abound to help people determine whether their personality on the job is Type A or Type B, whether their thought processes tend to be of the left-brain or the right-brain variety and whether in their relationship to the people and the world around them they are more or less introverts or extroverts.
It is not at all unusual these davs for people to expend time, energy and money in an effort to sort through the wavs that their personality and their lifestvle mesh - or don't mesh. In order to allow the spirit within them to thrive, people want to take step; to improve the structures and patterns that constitute their lifestyle. They recognise. too, that they can back themselves into a comer through a lifestyle that weighs them down. It is a matter of reeognising who they are and what shape the patterns in their life take. At first glance, the subject oflifestyles might seem simple. What people need to do is to evaluate the patterns by which they live. They simply need to step back for a bit and then take step; to change things in order to allow the real self to show through. But it is not quite so simple. Reflection on one's lifestyle is an elusive process. Further· more, it is a process that can easily be made trivial.
For example, evaluating one's lifestyle means evaluating responsibilities and commitments. Where do thev fit into the picture? It • would be much too facile to say that responsibilities and commitments, in and of themselves, are what make a lifestyle oppressive. Obviously. it as possible to take on commitments that exceed one's per· sonal capacities. interests and time constraints. Then life can feel mighty weighty. But commitments in themselves are an ordinary - though not necessarily easy - part of life. Corn m itments
draw
people into the life of the world around them, There is no doubt that many people today want to create a lifestyle that allows them to be at their best as much as possible. They realise that a lifestyle can possess a spirit of its own, and it may be an oppressive spirit. However, the evaluation of a Lifestyle usually won't be completed in a few moments or days Moreover, evaluating a Lifestyle over a period of time may be one way to keep from trivialising the process. Actually, a lifestyle evaluation that take, place over time can form an important part of the of stuff spiritual direction. In the company of a spiritual director, it can become a significant part of the process of
conversion,
The Record. November 10, 1988
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Brave Kylie • wins battle against eukaemia
HO ARD
Foundation remembered MOTHERS GROUP RETURNS TO ST JOHN OF GOD HOLY SPIRIT CONVENT TO MARK BIG DAY
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to the Editor
What was not said NOTICE
BUILDING TRADES FUR
THANKS
TURE CARRIED.
One item to housefulls. Small, m dium, large vans a ailable with one or two men from 22 per hour, all areas. Carton nd cheap storage a ailable. Mike Murphy 330 7979, 317 1101, 44 0077, 447 8878, 272 3210, 178 3303, 84 8838.
From Paul Donnelly Claremont Sir, in the discussions on prisons nothing gets said about open, farm type prisons, nor about modern maximum security gaols; only the worst aspects of prison life are discussed. Equally at fault in this are: the Joint Churches' "Prison, The Last Resort", the ABC's "Out of Sight, Out of Mind", and now Father McGregor O.M. confining his strictures to, soon to be closed, Fremantle. The emphasis of all these commentaries seems to be on idle men continual y locked behind iron bars Yet in my prison visiting I always find hat my wife and I sit besrd the
industry in exculpation of blame for the alarming rise in the Rape Toll over the past five years. Except that few seem to be alarmed; not even the eight women parliamentarians in State Government - one of whom approves restricted release of a long list of pornographic pictorials each mon h.
Hats off to them
words, Christ was imperfect. hence he wasn't God The same errant tone appears again in Fr O'Keefe's letter. "Is u blasphemous that Christ is portrayed as having sexual fantasies] Then 1t is blasphemous that every son and daughter of God has them." Is the writer saying that rt wasn't blasphemous that Christ was por rayed as such? It is not blasphemous for a man or woman to have sexual fantasies It is simply sinful. Fr O'Keefe's last mistake was to say "If the movie is
blasphemous, I cannot see God being too much worried by that." First off. he rs saying he doesn't know if the film rs or rs not blasphemous. The film has had enough media exposure for every Catholic to know it rs blasphemous. Secondly, the film breaks the second commandment so obviously. God IS warned by the trim being blasphemous I feel the worst error which filters through Fr O'Keefe's letter rs the subtle enial of Christ's divirutv,
from Frances T. BOYLE, Lynwood Sir, As to Michael Jaques' concern (The Record ovember 3) about the grass not growing too well, I thin Archbishop Foley and his Pastoral Panning Committee are o be congratulat d on their for sight rn org nrsmg this Year of rssion and es ciallv the Grassroots Consultations, where all Catholics wer ncourag d o xpress their v1 ions and dre ms for our Church as w II a w t th y was o tacles nd thr ts to t
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Sur ly our faith a dour Church re stro g enough and humbl enou h to vrews, e pr ed, thes sha only rv to show how nch and div r ls thi Body of Christ.
R.F. WILUS, WAOA, Optometrist
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YOUTH FORUM . .
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YC 328 4 7 227 70
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Compiled by Colleen McGUINESS-HOWARD
.,A look at books
Magic of
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Flora
Creating mall Garder trong. Pub by Conran Octopus. Dist through ngus & Roberton. bb - .95.
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THE ART WORLD
adeleine has ome \ ell-known in e he turned to Perth with her famil ' in 1974.
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must b a boon to any artist with heap of light and pa e. In 1981 adeleine had her first olo exhibiton at the Greenhill Gall ries in Perth. Succe with this firmed her res lve to make a definite place for art produ lion, in her life; wives and mothers are universall ' fa d with the
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McGUINESSHOWAIU)
Colleen McGuiness-Howard
ade eine's inspiration aided by hills' beauty
ar enr · ched by marriage ' •
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D ROBIN
On Sunday, ovember 27, the W LT will hold a mi ed doubles Round Robin tournament ommencing at 1 lam at Trinity Courts,
MARIAN CALENDAR BASSENOEAN: St Joseph's Church celebrates a thanksgiving Mass on Thursday, December 8 at 9am for the 1000th meeting of the "Legion of Mary Praesidiu ", The Mass will be followed by morning tea in the Parish Hall.
Send items for a rian Calendar" in writing to: 38 Great orthern Highway, idland, WA
6056.
C URCH SPEAKERS
WORLDWIDE MARRIAGE ENCOUNTER
QUEENS PARK PRAYER For the Solemnity of Christ the King from 10.JOam on November 20 at St orbert's Priorv Church, 135 Treasure Road, Queens Park, there will be Exposition of the Blessed Sacrament. The Prayer of the Church will be celebrated at: 12.10pm Office of Readings and Prayer during the day; 5.45pm Solemn Evening Prayer (Vespers); 7.15pm ight Prayer (Com line) and Benediction. Furt er informatio from the Priory 458 2729.
EW
arried Couples: Enjoy a weekend of romance and celebrate your relationship ith each other on a Marriage Encounter weekend at beautiful St Charles' Guildford.
EEKEND DATES
ov 25-26, Jan 20-22, '89 a 10-12, '89 at Guild rd Boo
w - ring Ch·,ck & Glo ia usk ,(09) 271 0907
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AN SOC ETY
On ovember 14, at 8pm in the Se ior Com on Room, St Thomas ore Co lege, Craw ey, the An ua Ge eral eeting will be he d. All members are asked to make a point of ate ding. he ting of the arian Mov will be h Id a he Littl Sisters of Carm , 2 Frazer St u sday, ov mb r
IArchdioc·esan. l< Ca:terid,ar: · ·� I
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88, 11 mto WH RE') John XX/II Coll ge WHAT ARE THE ISSU S? In d ition to key ark h p will cov r i u
DOGS'CHANCE
Con ct th P rth te ring Committ , Bishop ' Inquiry into th Di tri ution of W. Ith 'n Au tr: Ii : 459 H y tr, t Perth; phon 325 1212 or 325 1022.
JP
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