The Record Newspaper 18 January 1996

What's Inside...

3Reccor PERTH, WA: January 18,1996

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Perth's Social Justice Commission issues statement on the death penalty - Page 3 Two pages of book reviews for thoughtful summer reading - Pages 10-11 Call to ban IVF to stop frozen embryo horror Letters to the Editor - Page7 Archbishop Hickey writes on youth and the parish - Page 2

Taking the faith of Italy to Highgate's streets

The culmination of the three-day Festival of St John the Baptist, held at Sacred Heart parish Church in Highgate last Sunday, was a colourful procession in the Italian tradition through the streets of Highgate. Left, tarabinierr stand to attention before the procession leaves Sacred Heart Church; centre, winding its way up Beaufort Street past startled Sunday afternoon drinkers in the Photos Peter Rosengren Queens hotel; right, listening to Fr Angelo Gatto's homily afterwards. The festival began in 1978, continuing a tradition from Casale Maccabei in Italy's Benevento.

Missionary teams for inner city call

By Peter Rosengren Archbishop Hickey has issued an strong call for missionary teams of priests and laity to evangelise the "virtual outcasts" living in Perth's inner city suburbs.

Archbishop Hickey told the Disciples of Jesus Pastoral Training School at Aquinas College in Manning last week many people living in these are as were like lost sheep without a shepherd.

"So I would see an area like that to be a missionary area, and if God sends me the right people I would put not one priest, but two or three - or a team of people - to be a real missionary thrust in that area and not just sit around the Church but be seen and be visible around the flats and the pubs and the shopping centres and so forth, so that people get to know them," he said.

He was speaking on Tertio Millenio Adveniente, Pope John Paul's letter on the coming of the third millennium and preparations for the two thousandth anniversary of the birth of Christ.

Sixty young people, mainly from the Perth region, attended

the two-week training school.

The inner urban areas were missionary areas with many people living as best they could under cheap rents in the numerous flats in the inner areas.

"And they don't come to Church so they're not counted as parishioners in the normal sense - but they're there, in their hundreds and hundreds and thousands," Archbishop Hickey said,". . . and we need priests, we need dedicated lay people, to wander around those flats."

"There is plenty of drunkenness, plenty of drugs and plenty of broken marriages, plenty of kids in trouble.

"There are plenty of de facto situations, there are young people living together in real misery - we can't look at the parish as simply the people who come (to Church)," he said.

"We have to find some way of being Christ, reaching out, to the people who are virtually outcasts - they don't count; they've never voted so they don't count very much in political life; they don't count in social life, they use up a lot of social security resources."

Inner suburban parishes should be re-evangelised rather

Catholic youth meet to find Jesus Christ in joy

than amalgamated. "So closing parishes might be justified for very good planning reasons but from the point of view of the mission of Christ I can't see much point in it," he said.

"It should not have to depend on money. So often people say 'well, this will cost you so much, you can't do it otherwise.' I don't think that ever crossed the mind of Jesus as he The convention band and choir whip up the youth troops last Sunday. started his work," the archbishThe Diocesan Youth and Young op said.

Adult Ministry convention - Seize He said the need for the the Day - got off to a flying start at Church to engage in such evan- Aquinas College in Manning last gelical work was called for in Sunday evening with a full-on display of youth talent.

Pope John Paul II's letter.

A concert on Sunday evening in The Pope's vision was for a the school's gymnasium featured "penitential people", people the Convention Choir and Band conscious of their own failings together with singers from the and humbled by their own per- Performing Arts Ministry sonal history, who are still able The concert included perforto be agents of compassion and mances from band, choir, indilove to go out to those who the vidual singers and comedy Pope calls "the outcast," he said. sketches written especially for to youth and opening night by members of which were relevant with relationship Speaking to The Record the the adults young the youth ministry.

Church. the and faith following day, Reg Firth, the their The convention received regiselder of the Disciples of Jesus trations from all over Western Bishop Robert Healy attended Covenant Community in Perth, Australia, as well as from far the convention for the consultation being conducted by said the disciples were willing afield as Tasmania.

Australia's Catholic bishops with to engage in any kind of work Youth Ministry representative the young people of Australia. do. to they might be invited Penny Ashcroft said keynote speakers had addressed those Archbishop Hickey reports on Training school report attending on a variety of topics the convention - Page 2 - Page 4

Our youth must find a home in parish life T

his time of the year I have the pleasure of visiting a number of enthusiastic groups of young people who come together to strengthen their commitment to Christ at the beginning of a New Year.

While there is no doubt that parishes are concerned at the small number of young people that regularly attend Mass, that is not the whole picture. There are many young people who take their Faith seriously and genuinely want it to be a light in their lives.

This week I attended some of the sessions of the Youth Convention "Seize the Day". I found great enthusiasm, community, and inspiring music, all in the context of prayer and faith.

Parents would be most impressed by the willing participation of so many young people in a Catholic event. They would also note that there was little in common with the parish Sunday Mass, but they would have no doubt about the clear evidence of faith in these youngsters and

1 11

Enthusiasm for the Faith at the opening of the Convention last Sunday their desire to belong to the Church.

It did me good to see, hear and meet many of these young people.

The problem was already in my mind.

How does one maintain and deepen the obvious faith of these young people at the level of the parish?

It is not possible for parishes to offer what the Convention offers.

They are not in a position to

match the hi-tech presentation of a Convention.

Not that the Mass is to be presented as a youth festival. The Mass, a joyful act of praise though it is, contains deep mysteries that cannot be instantly communicated.

Nevertheless, the enthusiasm engendered at the Convention must somehow draw young people to an appreciation of the depth of the Mass, and the community parish Mass in particular

I cannot pretend to have the answers.

However, one answer surely is to create a sense of belonging in the parish. Young people, 16 to 25, often feel there is no place for them in the parish.

Most of the committees are run by older people, the liturgy is geared mostly for an older group, and youth groups are few and far between.

Parishes need to open their structures and activities to young people, to invite them to participate, to give their ideas, and to help make the parish a community where they feel they belong.

Another answer is catechesis, not necessarily by the priest, although he should be vitally interested in young people, but by adults who relate well with young people and who can help them see how the wonderful truths of the Faith touch their lives.

The Holy Father has always been positive in his approach to young adults. He has asked them to live up to the highest stan-

Archbishop's

Perspective dards, and has no doubt that in their idealism they want nothing less than the highest standards.

To begin to achieve these results, a warm welcome and a positive attitude to these future mums and dads of the Church is a basic requirement.

ACR clocks JS LOW THE TRUMPETS IN ZION" up $41m for second time

THE 6th ANNUAL FLAME CONGRESS 1996

•

Monday Jan 22nd to Sunday Jan 28th 1996 John 23rd Lecture Theatre, John 23rd Avenue, Claremont.

This Congress is presented with the approval of His Grace, Archbishop Hickey to equip delegates with the know-how and inspiration for effectively sharing your Faith.

There will be workshops on Healings, Miracles, Signs & Wonders as well as practical skills.

Areas to be covered will include the Family, Youth, Parish Renewal, Schools and One to One sharing of the Faith.

There will be healing ministry throughout the week.

If you wish to grow in your faith, and want to know how to share it effectively, this Congress is for you.

These international speakers are in demand around the world and have many healings and conversions attributed to their millist ii,.

Fr. Pat Lynch is the author of the popular book; "Awakening The Giant" and the founder of the Sion Community in Birmingham, England. He is a preacher of note in Catholic and Protestant Churches and a regular speaker on Radio & Television in England & Ireland.

Fr. Gino Henriques is based in Singapore and the head of Evangelisation 2000 Asia-Oceania. He is an author and dynamic international preacher. lie has been instrumental in beginning a large Youth Movement in India which involves training for Colleges & University Campuses through music, drama & ministry in Schools.

Rev. Dr. Russell sag• is a Preacher and Missionary associated with the Vineyard Churches. He is in demand around the world in Catholic & Protestant Churches. He has a powerful healing gift which has witnessed many miracles.

Eddie Russell RAI is a recognised Catholic Evangelist and Preacher who has preached in Australia, Singapore and England. He is the author of several programmes and seminars on the Christian faith and has spoken in both Catholic and Protestant Churches. He is the editor of an International Christian Magazine called Blaze.

Guy Sutton-Mattocks FM is a recognised Catholic Evangelist and Preacher who has preached in USA, England, Australia and Pakistan. He is the author of several articles and seminars and has spoken in both Catholic and Protestant Churches.

Frank Tassone Fmt is a recognised Catholic Evangelist and Preacher with many years experience in Youth Ministry. He is the author of several articles and a Seminar/Retreat for Youth. He has preached in England, Australia and Singapore.

THE PROGRAMME Evening Celebration Rallies: Mon Jan 22nd 7.30pm - Fr. Pat Lynch "Blow The Trumpets In Zion" (Aroakening The Giant) Tues Jan 23rd 7.30pm Fr. Gino Henriques "Catch The Vision" Wed Jan 24th 7.30pm - Rey. Dr. Russell Sage "Signs & Wonders" Thur Jan 25th 7.30pm - Fr. Pat Lynch "Building On The Rock" Fri Jan 26th 7.30pm - Fr. Gino Henriques "Arise Australian Youth" 2

The Record, January 18 1996

Sat Jan 27th 7.30pm - Rev. Dr. Russell Sage "Christ Crucified" Sun Jan 28th 7.30pm - Fr. Pat Lynch - "Go!" Daytime Workshop Sessions: (RegicIrrrd Delesates 0,71!,)

Tues Jan 23rd 10am - 12noon Guy Sutton-Mattocks FMI "Beyond The Cross" 1pm - 3pm - Fr. Pat Lynch "Empowered for Proclamation" Wed Jan 24th 10am - 12noon - Frank Tassone rmi "New Hope, New Nation" 1pm - 3pm - Fr. Gino Henriques "Vision, Planning & Strategy" Thur Jan 25th 10am - 12noon - Eddie Russell rmi "Malachi 3" 1prn - 3pm - Rev. Dr. Russell Sage "Called To Mission" Fri Jan 26th 10am - 12noon - Frank Tassone "Warrior or Wimp" 1pm - 3pm - Fr. Pat Lynch.

"To The Victor Goes The Crown" Sat Jan 27th 9am - Rev. Dr. Russell Sage "Understanding The Anointing" 11am - Rev. Dr. Russell Sage "Walking In The Anointing" 2pm - Fr. Pat Lynch. "Forming Strong Leaders" 4pm - Fr. Pat Lynch. "Models Of Leadership" Sun Jan 28th 2pm - Fr. Gino Henriques "20th Century Disciples" 4pm - Fr. Gino Henriques "Transformed In Christ" REGISTRATION FEES * **All daily sessions for the entire week = $100 *** Earlybird Discount for payment on or before Jan 1st /996 = $90 *** Pensioners/Unemployed/Students $65 *** Single Sessions = $8 per session.

'You can register on the day, but due to limited sealing it is advisable that you do so early to guarantee your seat at the evening sessions.

Please send your Cheque/Money Order to:

Flame Ministries International PO BOX 8133 Sublaco 6008

For Brochure or Enquires Phone (09) 382 3668 Toda

Australia's Catholic community gave $4.030,000 during the 1995 Project Compassion Appeal for Lent, up by $315.000 from 1994's appeal, Australian Catholic Relief national director Michael Whitely said this week.

Catholics in the Archdiocese of Perth kicked in with $472,487; in Bunbury Diocese: $29,973; Geraldton: $21,869; and Broome: $5,748.

"Despite the drought and difficult economic conditions, Australian Catholics have been very generous", Mr Whitely said.

"This is only the second time in our history that we have exceeded $4 million".

He said the generosity of the community continued during the rest of the year with giving to the ACR general funds, outside of Lent, up by 20 per cent on 1994.

"We often hear that the Australian community is suffering from 'coin-

passion fatigue' and that support for programs aimed at improving the living conditions of people overseas is dropping. Our experience is the opposite," Mr Whitely said.

"The national committee and staff of Australian Catholic Relief are very grateful for the continued support of our work." he added.

In 1995 ACR spent just over $9.3 million, of which the Australian Government contributed $2.3 million.

Its administration and promotion costs in 1995 amounted to 7.7 per cent of its total expenditure.

Mr Whitely said ACR was grateful there had not been any large scale emergencies threatening lives in 1995, as there had been in Rwanda In 1994.

"We hope that 1996 will see a more peaceful world so that the poor will not have to suffer as result of injustice perpetrated by their fellow human beings", he said.

PROJECT COMPASSION 1995 As at 3 1st DECEMBER 1995 ADELAIDE ARMIDALE BALLARAT BATHURST BRISBANE BROKEN BAY BROOME BUNBURY CAIRNS CANBERRA-GOULBURN DARWIN GERALDTON HOBART 1.ISMORE MAITLAND MELBOURNE MILITARY ORDINARIATE PARRAMATTA PERTH PORT PIRIE ROCKHAMPTON SALE SANDHUR.ST SYDNEY TOOWOOMBA TOWNSVILLE WAGGA WAGGA WILCANNIA-FORBES WOLLONGONG PERTH SPECIAL !MAI.

1993

1994

1995

381,578.25 55,219.59 108,855.00 69,379.57 434.501.53 167,071.59 6.00145 31,235.37 51,103.54 130,351.83 14,262.26 19,177.90 75,751.08 77452.27 82,456.90 503,035.51 4,877.42 143.29769 464,003(X) 44,242.86 115,133.55 27240.70 68,776.98 528.399.34 32,959.85 37,22765 39,280.06 32,530.00 112.796.95 122,634.96

331,839.55 39,891.70 108,984.85 70,239.22 452.198.95 153,419.94 5,669.47 33,013.33 80,079.92 138.287.73 18.009.76 23.777.83 85385.09 71,425.62 77.255.40 450,615.05 5,141.05 129,208.69 456.72774 41,374.33 96,871.47 29,372.75 63.942.28 553,443.04 34,758.88 33.769.88 41,435.35 30,500.00 101,180.40

357.601.94 39,806.00 113,033.05 88,044.18 478.568.90 176.334.53 5,74791 29,973.85 52,898.27 131,746.05 25.430.34 21,869.85 76,121.13 96.41799 79,426.48 501.774.03 8.801.00 180,165.78 472,48759 36,833.94 118,650.26 33,936.50 72,417.76 602,98753 42,308.53 36,872.06 41.546.87 31.030.00 117.986.04

3.980.814.37

3,715819.07

4.030.615.96

Punishment by death a 'brutalisin ritual'

By Peter Rosengren Use of the death penalty can only defeat the objectives of proper punishment while remaining a brutalising ritual, according to a new statement on capital punishment just released by the Perth Catholic Social Justice Commission.

Entitled Capital Punishment - a

Catholic View, the statement says that there are no circumstances that would justify its use in today's society.

"The Catholic Social Justice Commission adopts the view that adequate means exist in our society for punishment of violent criminals, without recourse to capital punishment," the commission said.

Commission project officer Elizabeth Way said the conunission had decided to issue the statement on the death penalty following recent calls in the political arena and other public forums for its return.

The statement opposes the death penalty primarily on the ground of the sanctity of life but also rejects its use for reasons of justice, saying that it constitutes the ultimate injustice against the individual who is executed.

"Our compassion and concern is rightly demanded by the victims and families affected by crime, but Jesus demands compassion for the offender too," it says.

The statement also cites Pope John Paul's encyclical, Evangelium Vitae, which was released last year.

"If bloodless means are sufficient to defend human lives against an aggressor and to protect public order and the safety of persons, public authority must limit itself to such means, because they better correspond to the concrete conditions of the common good and are more in conformity to the dignity of the human person," Pope John Paul said in the encyclical.

The Pope said there were virtually no circumstances in which it was conceivable the death penalty could be justly used.

The commission statement also said the death penalty had a record of being used against the "poor, racially discriminated, weak and uneducated members of society," and that there was clear evidence in both Australia and the US of disparity in sentences imposed by courts.

Ms Way also said there was a danger the penalty could be used as a tool of political repression The commission has organised, with the Christian Centre for Social Action, a seminar on February 17 on the death penalty and the privatisation of prisons.

The statement is now available from the commission's secretariat, Ph: (09) 325 1212.

The commission will be seeking to establish two working groups to take action on the issues following the seminar.

Woman wants death to escape prison

By Heidi Schlumpf Kezmoh CHICAGO (CNS) - A Benedictine nun described Catholic death-row inmate Guinevere Garcia in Illinois as "a woman of deep faith" and a "very beautiful, sensitive person."

Sister Miriam Wilson, who has visited Ms Garcia monthly at the Dwight Correctional Center, said the prisoner was Guinevere Garcia "very determined for the state to go ahead with the sentence," second in the United States to escape spending a lifetime in since the death penalty was prison. reinstated in 1976.

Ms Garcia, sentenced to death "I asked her how she would in 1992 for the murder of her handle it if the governor gives husband, was due to die by her clemency, and she said, 'My lethal injection yesterday, life is in God's hands," Sister Wednesday January 17.

Wilson told The New World, But opponents of the death newspaper of the Archdiocese penalty and advocates for bat- of Chicago. tered women asked Illinois Sr Wilson is the Catholic Governor Jim Edgar to stop the chaplain at Cook County Jail execution. and a member of the Illinois Ms Garcia decided not to seek Coalition Against the Death federal appeals. She would be Penalty. the first woman executed in "But she is very much at Illinois in 50 years and only the peace with the idea of her

death," she added. -I think that comes from her faith."

Ms Garcia's clemency petition was filed by Bianca Jagger, executive director of Amnesty International LISA Leadership Council, and Dorothy Yeoman, former president of Church Women United and an advocate for battered women Imprisoned in Illinois.

'The State of Illinois shouldn't execute someone who's had the violent life (Ms Garcia) has had," Amnesty's Midwest office deputy director Michael Heflin said.

Sister Wilson, who called the death penalty the ultimate violence against women, said this case was tragic.

"The history of her whole life has been one of abuse."

According to the clemency petition, Ms Garcia's alcoholic mother committed suicide when her daughter was two years old.

Continued on Page 15

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The Record, January 18 1996

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[TOMORROW TODAY

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Prospect of an informed, integrated faith keeps drawing youth to training school

By Peter Rosengren hy are lots of young peoW ple in their twenties paying good money and giving up

two weeks of their summer to learn more about the Catholic Church, and talking about it the whole time as though they think It is important?

There are plenty of parents in Perth who would jump at the chance to send their children and young adults along, or at least urge them to go, if only they would.

A visit to the Disciples of Jesus Pastoral Training School is an eye-opener because it is here that one sees a vibrant, intellectual, forward-thinking and wellbalanced Faith being taught, experienced, talked about and

Angela Bendoffi: finding the school a rewarding experience

mulled over by young people you would normally expect to see anywhere else but here.

That is because it is Christianity in action, and action is what seems to be missing (in the eyes of many young adults) from the Church.

The training school, which is held every year in Perth, is one of several conducted annually around Australia and organised

by Disciples of Jesus Covenant

Communities. Its goal is simply wasn't used to the charismatic to introduce people to God and emphasis, especially in the to give them some foundation to music, she found the school both their faith. encouraged people and chalThe others, which attract even lenged their faith, resulting in a larger numbers than Perth's sixty worshipful experience. enrolments, are held at Kilmore "I've discovered that there can in Victoria and Galong in New be very beautiful Christian loving South Wales. This year's West people in different denominaAustralian school was held in the tions. There's God's people picturesque and peaceful everywhere," she said last week. Natalie Duckham: discovered loving Christian people in other denominations grounds of Aquinas College in For two weeks, those attending *There was plenty of time for see why Jesus is the most imporManning, Perth. discovered the depth and rich- relaxation and fun, whether on tant person in their lives.

But this is not what people in ness of their Faith through a the basketball court or in the Those attending have a choice their twenties do on their sum- course of seminars and lectures swimming pool. of what lectures they will attend mer holidays, is it? on such varied but interlinked Althea Marvin, 23 and just as, at any one time, up to three Well, let's find out. After all, it is topics as apologetics, Scripture, arrived in Perth to spend 12 different classes are run during at the Pastoral Training School the Catholic Catechism and months as a member of the the warm summer mornings that some experience what they Catholic social teaching.

Disciples of Jesus Youth Mission with time off in the afternoons. describe as conversion, while During the week Archbishop Team, said this was just as impor- Evening seminars on spiritual others say that for the first time Hickey turned up to talk on Pope tant as any intellectual knowl- topics follow. they are learning to understand John Paul's recent letter on the edge that could be gained from Robert Kennedy, 25, runs his and how to articulate what they approach of the third millennium the school. own landscaping and home were exposed to while growing and evangelism.

"I can most definitely recom- maintenance business in Kensup.

The Archbishop emphasised mend it. It's a good opening to ington here in Perth. He said that.

In all instances, the language the need for ordinary but com- Christ. There are plenty of priests never having been to a Pastoral used is that of conversion and mitted people to participate in around, so you can go to confes- Training School before, he found realisation - having eyes opened the Church's goal of evangelisa- sion. If you're dragging around It had answered a growing desire to the Faith that they were born tion, reaching out to the spiritual- any problems, you can free your- to know and experience more of into but took for granted as they ly hungry who were not aware of self," she said. his faith. "Something happened grew up. the love of Christ. His comments As a member of the Youth to me in the last year. I've disAnd it is fun - stimulating, clearly struck a chord in his Mission Team she was spending covered the yearning to deepen mixed with discovery of things young listeners and received an her first two weeks at the school my spiritual life - but you've got forgotten or seen only for the first enthusiastic response. before five week's preparation to be open to it," he said. time, relaxing amid the forming Following his talk, the young for the coming year.

Angela Bendotti. a 26-year old of new friendships - and tinged audience made a pledge of supOn the team she will visit school teacher, said this year's with the excitement of a journey port to the Archbishop, promis- schools, assist in conducting day school was her second and that of discovery Above all, it was ing to witness to the Gospel of and weekend retreats for young she had found it intensely regarded as a valuable experi- Christ, to be loyal to Pope John people and run a Friday night rewarding. ence that would otherwise have Paul and the Magisterium, and to youth group.

"I was a lot more prepared in been badly missed. proclaim Christ's teachings as This is one of the impressive that I knew there would be lecThe school is not an exclusive the only true solution to the things about the disciples - their tures and I wanted to be much moral and social problems of the willingness to go out into the more of a sponge this year. And Catholics-only club either.

Natalie Duckham, 26, is a world. world, gently but firmly, and do I have - I've just taken in so much trained beautician from an But there is more than just what Christians everywhere more of the lectures," she said.

Anabaptist Mennonite back- material for the head - the heart should do in one way or another, She said the transformation of ground who came along to spend must also be nourished as well. people's understanding of their wherever they are. two weeks at the school through The school placed great emphaThe team visits schools and faith was one of the big pluses of the urging of a friend. sis on the need in people's lives shows students that there is attendance and she had wit"I wasn't sure what it would be for personal conversion, to be meaning to their Faith. They give nessed it in people that she knew like, but the moreI thought about evangelised, as it were, by the talks, explain why they are doing who had been at 1994's school. li the more I thought it was a Holy Spirit - the importance of it and what the Disciples of Jesus "It's given me the words and good idea to come along," she the Church's evangelising mis- are and perform dramas that knowledge to be able to explain sion and amending one's own Illustrate parables and Gospel it to people, because its very difsaid.

"I've found it wonderful. The life at the deepest personal level truths. ficult to explain a heart feeling," people are very friendly (and) are connected. she said. She also said that, as a But the school is not only for Seminars were held on the those already committed to doing teacher who would be teaching I'm getting to know the community more . . . the spiritual expe- importance of prayer and spiritu- something like this with their the confirmation program for rience is really good - you feel ality, Mass was said each day, lives - it is open to all and its pri- Year Seven children at her confessions were available on mary aims are education and school, she found the school an closer to God." Natalie said that although she request, and Morning and Even- conversion - helping people to excellent resource. ing prayer services conducted.

*

mwoorwoipk*v.4anr

Robert Kennedy and Althea Marvin enjoying a mid-morning break during the school 4

The Record, January 18 1996

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Richard Egan delivering a talk on the social teachings of the Catholic Church

Photos P Rosengren

'Kaleidoscope' of Christianity The Catholic Church will Council of Churches Assembly take part for the first time in a in Canberra in January 1991," national gathering of non- she said. Over the six days, Catholic Christian churches those attending the conference when it is represented at a will be addressed by a string National Council of Churches of prominent theologians and in Australia (NCCA) confer- exposed to a huge variety of ence in Melbourne this Friday. ideas and perspectives.

Described primarily as an "This is a Household of God ecumenical gathering, the con- context, in the best sense of ference has been christened that idea. It is secured in the Household of God: Living Trinitarian legacy of what we under the Southern Cross, and know of the mystical, allwill be held at the University embracing experience and of Melbourne. communion of the saints of It will see attendance from God, bringing in contemporary representatives of most major insights from Judaism, with religious denominations. The major Third World ideas Roman Catholic Church in thrown in," NCCA general secAustralia was not a member of retary Reverend David Gill, the previous Australian said.

Council of Churches.

Talks will be delivered by Mrs Mary Williams, co-chair- speakers in the morning sesperson of the planning com- sions while those attending mittee said the six-day meeting can choose from a extensive would be more than a confer- variety of afternoon workshops (totall-ing just under 60 ence.

"We have invited a gathering. for the week).

The elective workshops cover We believe we have set up an experience in the tradition of a ist spectrum of faith and World lift issues: global justice and the kaleidoscopic

Co-convenor Mary Williams development, of Gospel and culture, housing, poverty, alienation and peace. Workshops will cover topics as varied as "Christ figures in Australian

films," an examination of films Aboriginal contribution to the such as Gallipoli and The Year conference, beginning with a of Living Dangerously, to ceremony of welcome on the "Symbol and Embroidery in banks of the Yarra River by Worship", a discussion on the tribal representatives of the place of ecclesiastical embroi- Wurundjeri people followed dery in the Church, particular- by a shared meal. ly in worship services, and to During the week, DarwinThe Campaign to end Child based Uniting Church minister Prostitution in Asian Tourism" Dhalnghanda Garra-wurra will an examination of the issues give reflections on Scripture and efforts to end commercial based on his observations of sexual exploitation of the the Australian environment. world's children.

But it is not only Christians or The conference will also fea- members of NCCA bodies ture a number of keynote who will be participating at speakers including theologian the five-day conference.

Rabbi Betsy Torop will talk Father Tony Kelly CSsR. president of the Australian Catholic on Jews and Jewish life in Theological Association and of Australia (subtitled: A Star of David in the Southern Cross), the Yarra Theological Union. the Lisa Meo, a leading Meth- while Rabbi Linda Joseph, Rabbi woman Australian first odist teacher in Fiji who heads synagogue. the women's education pro- to be in charge of a on workshop a deliver will gram for the South Pacific spirituality.

Jewish Association of Theological The conference will wind up Schools will deliver a reflecWednesday January 24 and on tion on the aspects of the feature an exhibition of will Pacific community as it relates art from Australia children's to the conference theme. and neighbouring countries on There will also be an display at Newman College.

Tempting McAuley bumper book sale coming

For you and those you help and love Vatican Rosary Beads blessed by Pope John Paul 11 A beautiful gift for First Reconciliation, First Communion, C onfirmation, Christmas and Birthdays.

Over 100,000 people in Russia have requested Rosary Beads. They are unable to pay for them. Requests continue to come in great numbers. People who suffered so grievously under Communism ask us for Rosary Beads and religious literature to help them to pray and to know more about God. Will you please help them?

Your $10 donation provides:

Two Rosary Beads and two Rosary Booklets for people in Russia requesting them. You will receive a Rosary Booklet and Vatican Rosary Beads blessed by Pope John Paul II. The Rosary Campaign was launched in Moscow on October 13th, 1992 by Father Werenfried van Stratten, the founder of Aid to the Church in Need. It asks people to pray the Rosary for the re -evangelisation of Russia, the conversion of the materialistic West, and for reconciliation between the Catholic and Orthodox Churches.

Aid to the Church in Need is practically the only Catholic organisation whose primary aim is to assist the Church where it is in great need of help. It is a Universal Public Association within the Catholic Church approved by the Holy See. • ••••••••••••••••••••••••••••••••••

• Cheques payable to: AID to the CHURCH IN NEED, (Est. 1947),

• P.O. Box 11, Eastwood, 2122. Phone & Fax: (02) 679 1929.

II National Director, Mr. P. Collignon. to help supply Rosary Beads and a I/we enclose cheque for $ copy/ies • booklets to people affected by Communism. Please send me . .

• of the Rosary Booklet "We fly to Thy Patronage 0 Holy Mother of God" PR -2 Vatican Rosary Beads.

• and • Mr/Mrs/Miss/Rev Address

(Please print clearly)

• Postcode • • ••••••••••••••••••••••••••••• OOOOO

1 -6Z111

Book lovers had better get their running shoes ready for the Catherine McAuley Family Centre's third annual book sale, which will be held on Australia Day, 26 January.

The collection of books for the sale has been so successful that the fiction and non-fiction sections will each be housed in a separate hall, with the children's fiction section sited on the lawns where prospective customers can browse.

Those interested in the Christian and Catholic section of the sale will be delighted by the titles for sale, thanks to the huge support received from Catholic lay and Religious communities.

The sale will be held at 18 Barrett Street in Wembley from 9 to 5pm each day and runs for four days.

—

CHIPPERS

Thanks be to God for pioneer

By Fr Frank Shortis 0.Carm Parish Priest of Hitton On Wednesday morning we buried Semie Gemvich, aged 93.

She arrived in Australia in January 1911 with her mother, sister and brother. Three months after their arrival her father, who had come a year before from Solta, an island off Dalmatia. was drowned in Cockburn Sound.

Semie Gerovich married in 1921. She reared six children, helped her husband run a market garden in Spearwood and cooked for the family and the workers.

After the war, Semie and her children moved to the former Melville Army Camp which was situated in present day Samson and O'Connor. A priest from Fremantle, Father Byrne, came each Sunday. Semie was the one who prepared everything for Mass.

When Hilton Park began in the early 50's there where houses sprinkled through the bush. Semie and Father Byrne walked everywhere looking for Catholics. They started a Mass centre in the state school and then in the Clydesdale home. Hilton Park became a parish and the church school was built. Semie and her boys were among those who made it all happen.

In 1962 Semie and Enid Ditchburn started the Legion of Mary. It has met every week since, 1747 meetings on end and has done a great deal of good.

For the past 25 years Semie has not been well but nothing would stop her from getting to the 730am Mass every Sunday. Peter and Linda Frost or Eileen Allen drove her, Noreen Miguel looked after her. Her religion and her family were the Iwo big things in Semie's life. "Thanks be to God" was her response to everything. Her contribution to the spirit and the prayer life of our parish was most profound. May she rest in peace.

"My Faith is my Strength... and Chippers respected that."

"When my husband died, I wanted his funeral conducted according to Catholic rites.

Chippers respected that — as well as our personal wishes and all the little things that mean so much to my family.

Their staff were caring and the service was flexible. Pat could not have been given a more perfect funeral. Thank you Chippers...for everything."

C HIPPERS The Family Funeral Director

(09) 381 5888

24 hours • All suburbs Flexible • Affivdable • Dependable Foundation member of the Australian Funeral Directors' Association Yes, please send me a copy of>11 Chippers Prepaid brochure.

Mr/Mrs/Miss/Ms Address

Postcode Telephone Post to: Freepost 128, PO Box 88. Subiaco 6008.

RF(LI (No stamp needed.)

C HIPPERS The Record, January 18 1996 X.' '4.

5

They don't make 'em like they used to

By Colleen McGuinness Howard The older generation today are becoming larger than life.

Take Constance (Connie) Miller of Mt Claremont for instance.

It's roally a great joy to be with someone of maturity of years (and mind) who at 92 is still interesting and interested and who exhibits that desire to still 'latch onto' another mind, and engage in its processes.

Born in 1904 in England, Connie migrated to Australia with her family in 1912, settling in Osborne Park.

Her mother, father, and the baby, lived in a small house, while Connie and her brother lived in the corrugated iron, three sided shed which stood underneath "a wonderful peppercorn tree!"

"Mozzies were a big problem so we'd light a fire to try and keep them away."

Osborne Park school had plenty of children who went bare footed to school, so Connie and her brother would hide their shoes and join the barefoot brigade.

In those early years, Osborne Park was a far cry from today.

Market gardening himself for two years, her father then enlisted in 1914, moving his family to Vincent Street, West Leederville.

The home sited on a big block, had a pressed tin lined ceiling and walls with the familiar big mulberry tree in the back-

yard. There was an arcade of wattle trees in the area, recalled Connie, which was home to the Mooroo Aboriginal tribe whose territory included Lake Monger and the Claremont area. The Aboriginals would sell clothes props, and relax on the banks of the lake.

Returned servicemen after the first world war were each given a suit, so when Connie's father was given his, he took it to a tailor to be refitted. In the process, he signed 15 year old Connie up as an apprentice.

She earned seven shillings and sixpence (75c) per week for the first three months, of which "I gave mum 2/6 (25c), banked 2/6d, and kept 2/6d for myself."

Completing her fourth year of apprenticeship, Connie commenced study at university, becoming a monitor at West Leederville and completing her Diploma of Education just after "The Big Depression in 1931."

Later she added a certificate in motor engineering and aero engineering, learnt to fly, and taught ballroom dancing.

Gaining a Masters Degree and in 1943 she left for Melbourne, working in Navy intelligence until 1946.

This meant seeing some of the notables such as the Roosevelts and Mountbaftens, and the exciting work of decoding secret messages - graded into Secret, Top Secret, Hush, and, the most secret of all, Bigot.

"If you had a Bigot, you had to decipher

A remarkable life - Connie Miller it in a cubicle by yourself and give it to

your commander in chief," she said.

In 1945 the Pacific fleet came over from England.

"It was summertime, and one man came to the desk with a bushy brown beard - it

was Prince Phillip!" At the war's end, Connie worked in radar for a year and then came back to Perth.

Meanwhile, impressed with the sincerity and happiness of the Catholics she'd encountered she decided to become one.

She married Charles Miller, adopted two children, and began her literary career.

She started writing about ordinary affairs such as children's swimming classes, wrote talks for the ABC and articles for The West Australian newspaper on travel and different topics. The first one was called Verandah Days and Insights.

Connie's published range then included the New Idea, Women's Mirror, and Parade who suggested she write a book.

From that suggestion After Summer Merrily (1980), Season of Learning (1983), and Memory Be Green (1986) were all published by the Fremantle Arts Centre Press, and finally a series of articles in the Countryman first published as Even The Dust Was Friendly, were republished as Paved With Gold (1994) by Hesperian Press.

Today Connie continues to write articles for various magazines. She's had her poems read on air, and is still invited to speak at various clubs.

Although Connie may be considered to be 'in the twilight of her years' - when you meet her, you tend to think they might just be a long way further down her interesting

life-track

On the track Young West Australian hockey players, a credit to their for charity schools, compete with the best in South East Asia Students from the Associated and Catholic Colleges (ACC) Hockey team proved that they were up there with the world's best when they travelled overseas on an Asian hockey tour in early December and came away winners in seven out of their eight games.

The team, made up of Year 10, 11 and 12 students from Catholic and other non-government schools spent two weeks visiting Brunei, Bangkok, Penang and Singapore in their quest for hockey greatness and camaraderie.

The trip was organised by Dennis Rees, sports master at Lumen Christi College in Gosnells, who has organised eight hockey trips abroad for ACC teams in previous years.

Also travelling with the team were a set of minders including ACC hockey coach Jim Lawson and Dr Ivor DeSouza, an Aquinas old boy, who acted as team medic. Fr Ted Hewitt, parish priest at Gosnells came along as chaplain.

Mr Lawson said the boys had played excellently and had been great ambassadors for Western Australia and their schools.

In Brunei the team was hosted by the Royal Brunei Hockey Association which arranged accommodation for the Australians at the Brunei Swimming Complex.

There they played the second 11 hockey team and won.

The only side to better the ACC team of young hopefuls was Penang University, the top men's side in Penang which also features international ranked players in its line up.

While in town, the team were accommodated Footsore but fancy free, traveller at the Wisma Katholic athletic hostel as guests Mary Howard from County Clare in of the Archbishop of Penang. the Republic of Ireland has been ACC coach Jim Lawson said the tour was a fundraising for Irish charity Rehab by great success and a credit to the schools walking through Australian states involved, the parents and the students thempassed through Perth recently. In selves. one two-week period Mary's feet "They did exceptionally well and learnt a lot raised $7,000 for the charity. out of it," he said.

The Royal Bangkok Sports Club - friends, hosts and competitors on the trip

Going upstream with flair in Penang, seeing the sights and visiting the river-side villages

"We thought that planning our funerals would be an uncomfortable business. But the Purslowe family made it very easy."

[

URSLOWE FUNERAL HOMES

Our faintly .cerrinR your family, since 1906.

Sankey 1371

6

The Record, January 1.8 1996

North Perth 444 4836, Midland 274 3866.

Victona Park 361 1185. Wanneroo 409 9119.

Northam (096) 22 1137.

Mamma l'orslov.i, and Associates. Subiaco, 3881623.

Big Apple bound Ten students and three teachers of Trinity College will be trading their beachwear, surf boards and barbecue utensils for gloves, overcoats and school books this January.

The group is off on a four week exchange program to Xaverian High School in Brooklyn, New York The students will participate in regular classes and attend seminars presented by Xaverian staff on "Current US Foreign Policy Issues", "New York City Architecture", and "The Intercultural Society".

Of course there will also be plenty of time to see the many sights for which The Big Apple is famous too.

In New York students and staff will be billeted

by Xaverian host families and then spend six days in Florida, where they will visit Disneyworld, EPCOT, Universal Studios and the Kennedy Space Centre.

&flews 10 Perth Catholics go extra yard for missions am writing to thank The Record for a wonderful feature published last October In support of our World Mission Sunday Appeal.

The theme was Remember the Children; the issue, child labour; and the country in focus, India.

The response to our appeal by the Catholic community through parish and school support showed a tremendous increase on previous years; a total of $110,800, up from approximately $80,000.

India has the dubious distinction of having the largest number of working children.

Most of these children work

over twelve hours a day under inhumane conditions and on starvation wages.

The good news is that with our help and that of the universal Catholic community these children are taken from the streets, given food, clothing, medicine and an education.

I've seen the happy smiling faces of children in orphanages in Bangladesh with the look of hope in their eyes because of the love and support they've received through programs and projects funded by the Pontifical Mission Societies' Catholic missions.

Mrs Patsy Godwin Diocesan Director

11/F ban the only solution

T

he current situation with embryo freezing in Western Australia is even more serious than indicated in the recent article (Embryo plan only postpones problem, The Record. January 11) In the light of the latest figures now available from the annual report of the WA Reproductive Technology Council.

On June 30, 1994 there were 1870 embryos in storage. Mr Egan's figure of 1600 appears to derive from the 1993-94 annual report which gave this figure as 1629.

However, the 1994-95 annual report retrospectively corrects this figure by 241.

Apparently 241 embryos at one facility perished during a machine malfunction in 1989 and the clinic seems to be confused as to whether these embryos, which were discarded in 1994, were included in its count or not.

On June 30, 1995 there were 2821 embryos in storage, an increase in the stockpile of 951 embryos or 150%. During the year 1994-95, 2400 new embryos were stored but only 1449 were removed from storage. This compares with 1507 stored during 1993-94, with 1343 removed.

There were 338 IVF or GIFT cycles which resulted in embryo storage. This means an average of seven frozen embryos added for each such cycle.

This has increased dramatically from a 1993-94 average of five per cycle. This may reflect increased use of ovarian stimulation resulting in a greater number of ova available for fertilisation.

If these rates continue, then we can expect stockpiling to escalate.

The 1994-95 annual report also gives the first detailed breakdown of further statistics from April to December 1993.

For example, of 2992 embryos fertilised, 163 (5.4 per cent were fertilised using dondr sperm; 1021 (34 per cent) were transferred to a woman; 1070 (35.7 per cent) were frozen; 879 (29.3 per cent) were discarded, mostly because they were judged to be 'abnormal' and 19 were lost track of altogether!

From the 1021 embryos transferred to women there were 70 clinical pregnancies resulting in 15 miscarriages, one ectopic pregnancy, one post-20-week procured abortion, 12 twins, one set of triplets for a total of 84 live births.

In other words, an embryo fertilised in an IVF laboratory in Perth in 1993 had, unless selected for freezing, a 3.3 per cent chance of surviving to birth. For every live born child, 30 embryos died during the IVF procedure.

Two of four Perth IVF clinics have performed so-called "selective reduction" in which a triplet pregnancy is 'reduced' to a twin pregnancy by the intentional abortion of one triplet.

One sextuplet pregnancy following the use of intra-uterine insemination with

ovarian stimulation was dealt with by abortion of all six babies.

These horrors are being perpetrated right here in Subiaco, Attadale, Leederville and South Perth.

I endorse Mr Egan's call for a moratorium but it should be a ban on IVF itself, not just on what he rightly calls the "intrinsically absurd" practice of freezing our tiniest sisters and brothers.

Ted Watt Claremont

World is not listening / t is true that the Catholic Church has a mandate to preach the Good News to the world at large- this divine command given by Christ himself to his apostles. For two thousand years, the Church has remained true to this evangelical mission and has spread the message of salvation to every corner of the world.

Through the centuries, the Church has had to face many trials. The apologists of

01111MMIMMERF'" VERITATIS SPLENDOR Encyclical Letter of John Paul II ON CERTAIN FUNDAMENTAL QUESTIONS OF THE

CHURCH'S MORAL TEACHING

Veritatis Splendor: one of Pope John Paul's attempt to bring sanity to the world.

the early Church confronted the heretical teachings of those times, and exposed and condemned the radicalism of such false teachings as Gnosticism and Arianism.

Closer to our times, the Catholic Church's teachings were challenged by would-be reformists which led to the establishment of the Protestant churches.

These in turn have given rise to splinter groups resulting in the numerous Christian sects.

But this century, the Western world has seen the biggest influx of non-Christian movements, and their teachings have had a great influence on many young people.

This is significant in that their mere presence has created a pluralistic society in what was once a Christian dominated one.

The United States of America and Australia are a case in point What we have now is a smorgasbord of religions, where one is free to shop around until the 'right' one is found.

To the secular world, the Catholic Church is now just one religious institution amongst many others (albeit a major force).

Man-made philosophies abound, and relativism reigns supreme. But the Catholic Church must remain true to its calling and so it continues to evangelise in a disbelieving world.

Today, the Catholic Church is fighting a battle on two fronts. It has had to contend with the dissenting views of many radical theologians and other Catholics who talk about "post-Vatican 11" as if this has given them a licence to promulgate new Catholic doctrine. At the same time, the Church is trying desperately to bring God back into the lives of many who have lost their way.

The question of evangelisation in the modern world has been raised. This is no easy task as the problems that face the Church in this area are enormous.

The religious environment that once dominated the world has now been replaced by a humanistic system where everyone's opinion is of equal value, even when that opinion transgresses the universal moral code.

Il ls ironic that the humanistic system the modern world has employed to serve its peoples is the very same system that is destroying the lives of those it is meant to serve.

This system is responsible for the crimes against humanity we are now witnessing on a grand scale - abortion, euthanasia, frozen and 'wasted' embryos, and the current safe-sex campaign.

The numerous papal encyclicals such as Humanae Vitae and Veritatis Splendor were an attempt to avert the catastrophic state of affairs which has plunged the world into darkness. Pope John Paul II has been instrumental in the Church's endeavours to bring back some sanity into the modern world.

The Catholic Church no longer speaks in parables as Jesus once did. Its message is clear for all to hear and heed.

But just like in Jesus' time, the world hears - bulls still not listening; it sees but does not perceive.

The world has to accept that its godless way of governing the nations has failed.

But before this can happen, as Fr Paul Schmidt says (The Record, January 11), "Our world needs the insight to recognise a pigsty for a pigsty first".

In the meantime, we can only hope and pray that the modern world comes to its senses soon.

Joe Said Noranda

papers, January, 1996 make a clear statement on public policy that is affecting se profoundly our private lives.

The community looks to the Church for leadership at a time when politicians seem disinterested in the welfare of ordinary citizens, as political survival outweighs any real vision of what is right for the community as a whole.

After recent Christmas celebrations focused our attention on the family as the basic human resource and the child as the hope for the future, it is timely to speak out about their total well-being.

Children are being denied equitable support because Government policies are set to weight private family decisions.

Parents are working longer and longer hours. They are earning less disposable income.

Families are denied recognition of the expenses incurred while bringing up their children and being denied the opportunity of sharing income within the partnership of the family.

And the status of children is at an all time low where they are considered a "barrier to workforce participation".

The focus is on the need of the adult not the child.

We must do all we can in both the pri vate sphere and public spheres of oui lives to ensure that there is real commit ment to this cause and appropriate action taken.

Mrs Shelley Curry President - Choice for Families WA

Morality and money

F

to

iconomics has become the new frontier of the Church, according Cardinal Roger Etchegaray, (The Record, December 14).

If this is to be a successful moral battleground we must be true to our Christian heritage. We need to understand the story of the cleansing of the Temple.

We need also to know that money is mentioned a score of times in the New Testament and even more so in the Old Testament. Economics, on the other hand, is not mentioned at all.

St Thomas Aquinas spelt out quite clearly the right order that should exist between the individual, economics and politics.

He also pointed out that money mnst serve economics not be subordinated to It, and enunciated quite clearly the moral issues relating to money.

The structure of money, since the ttin, of Aquinas, has changed. When the still, lure of anything changes its function. may also change.

Money used to be a symbol backed Irt, commodity. Now money is debt repa, ble by a commodity.

The new functions, especially in a glo alised economy, preclude the more abut dant satisfaction of fundamental humat needs. The New World Order promot the new functions to the detriment of th t is very pleasing to see Archbishop poor and the environment.

Hickey (The West Australian. Dec- John McKay ember. 1995, Community News- Falcon

Remember the family?

I

1he,9ecord, January 18 1996

C

7

Features

The edge of knowledge Perth writer Stephen O'Brien-McCaffery continues his imaginative meditations, this week on death

M

y mind swayed, and I wished to pray without ceasing, for feared for my world.

And yes, there were times, I remember, that I wished to be away from this voice which struck so softly and so forcefully at my very being, because the truth was heavy for me, and I considered myself insufficient to understand and deal with it.

But I remained kneeling there, for I knew a love without condition and a hope without reservations. I opened my mouth again, and spoke thus - I asked of death.

Jesus replied: "Truly child, I tell you that death means nothing to you nor I. When the time comes for your soul to be taken from the body that was formed in my likeness, it is taken, but it does not lose its life, because I gave it that life, and I desired that it have that life eternally, and it does.

But take this caution as solemnly as you are able my child. All people live on, but there are those who live on without me.

They chose for themselves a life to be stood apart from my love and forgiveness, and they shall remain apart for eternity . . . and they shall suffer because they shall know they are away from me.

Oh child, I wish no longer to speak of them, for it saddens my Father's heart that there are so many who are so unwilling to accept the love that could be theirs if they but utter one true word of prayer to me or one plea for forgiveness.

No, let me speak joyfully of the living, they, who, having lived with me on earth, will go on living with me where I am, and I am everywhere.

What happiness that shall he, my child, oh how I wish I could tell of it, but you are incapable of knowing it now.

Speak not of death, speak of your life to come.I tell you that the dealers in death are not of me, no, they belong to the earth, and let all people know that no life on earth can be taken in the name of my Father.

Let your mind know life, and think not of death, ills nothing but one of your words.

The Record, January 18 1996

The journos' gentle patron Next Wednesday, January 24, is the feast of St Francis de Sales, commonly known as a reforming bishop of the Counter Reformation and an inspiration for St John Bosco in naming the Salesian order. But few, least of all journalists, know that he is the patron saint of journalists, perhaps because of his ability, after a hard day's episcopal work to write quickly and succinctly in a way accessible to both commoners and literati.

Freelance writer Peter Dwan here gives us a short biography of a man who was also noted for his gentle ways. n de Sales, the eldest of 13 Q children of noble parents, was

August 21, 156Z St Francis

born in the Chateau de Sales in Savoy region of France near the borders of Italy and Switzerland.

Although frail and delicate because of his premature birth, Francis gradually grew stronger, and, while never robust, was remarkably active and energetic throughout his life.

When aged about 11, Francis decided to become a priest. His spiritual life centred on meditation, Eucharistic and Marian piety, (he made a vow to say the 15 decades of the Rosary every day,) and the daily recitation of the Divine Office.

At 13, Francis enrolled at the University of Paris. Although sons of the nobility normally attended the College of Navarre, Francis, fearing for his vocation in such surroundings, obtained his father's permission to enrol in the College of Clermont conducted by the Jesuits.

At university, he showed his ability, especially in rhetoric and philosophy. He devoted himself to studying theology and had a growing desire to give himself to God. Upon becoming a priest, he took up his priestly duties with a zeal that never abated.

Concerned that the people of the Chablais, on the south shore of Lake Geneva, had embraced

Calvinism, the Duke of Savoy asked Bishop de Granier to send missionaries to win them back to the Church.

On September 14, 1594, accompanied by his cousin Canon Louis de Sales, Francis went to win back the Chablais. He persevered for four years, by which time the region was almost entirely Catholic again.

Continually seeking new ways of reaching people's minds and hearts, Francis began writing leaflets explaining the Church's teachings. He devoted every spare minute he had to writing these tracts, which were copied many times by hand and distributed widely.

Having long considered Francis

ness, his clemency and humility, couldn't be surpassed. Although always gentle, he was never weak, and could be very firm where kindness didn't prevail.

Francis offered spiritual direction to many, including the widow, St Jane Frances de Chantal, whom he first met in 1604 and then guided her to found the Visitation Order of nuns.

Francis's most famous book, The Introduction To A Devout Life, grew out of notes of instruction and advice he had written for Madame de Chamoisy, a cousin by marriage.

He was persuaded to publish them in a little volume which first appeared in 1608. The book, which offered a genuinely lay spirituality - not a watered down version of the religious life - was acclaimed as a masterpiece and translated into many languages.

In 1622, the Duke of Savoy, who was going to meet King Louis XIII at Avignon, invited Francis to join them there. Although in no state of health to risk the long journey in winter. Francis agreed.

At Avignon, Francis led his usual austere life. He was greatly sought after with crowds wanting to see him and religious communities wanting him to preach to them. On his return journey.

Francis lodged in the gardener's cottage at the Visitation Convent as a possible coadjutor and suc- in Lyons. Despite needing rest, cessor, Bishop de Granier for a whole month, Francis deemed that the time had come spared himself no labour for to act. Although initially reluctant souls.

On St John's day, Francis had a to accept the episcopal dignity, Francis finally submitted to the stroke. However, he recovered Bishop's persistence, ultimately speech and consciousness, and coming to see it as a manifesta- patiently endured the torturing remedies designed to prolong his tion of God's will.

On the bishop's death. Francis life, but which actually hastened became Bishop of Geneva. He his end. St Francis de Sales died fulfilled his episcopal duties with on the feast of the Holy unstinted generosity and devo- Innocents, 28 December 1622.

Pope Alexander VII beatified St tion. He organised the teaching of catechism throughout the dio- Francis de Sales in 1662 and cese and, in Annecy, where he canonised him three years later. gave the instructions himself, In 187Z St Francis de Sales was years after his death, the declared a Doctor of the Church, "Bishop's Catechisms" were still and in 1922, Pope Pius XI proclaimed him the patron of jourvividly remembered.

Francis's charity and unselfish- nalists and writers.

CNS celebrates 75 years of telling Catholic news Ever wondered what the CNS attribution on overseas news stories in The Record means.

CNS director and editor-in-chief Thomas Lorsung explains the service on the 75th anniversary of its inception. atholic News Service, based k...J in Washington, DC, observed its 75th anniversary in 1995 by looking back and looking forward.

The news service was founded in 1920 as National Catholic Welfare Conference News Service. It changed its name to National Catholic News Service (NC News) in 1966 and then to Catholic News Service (CNS) in 1989 to reflect more accurately that it reported on more than US "national" church news.

The news service began by mailing its reports. It now delivers its material via satellite and electronic bulletin boards.

Most diocesan newspapers subscribing to the service in the US and Canada receive it by satellite. In Europe and some other locations, electronic access through a bulletin board is the delivery method and an experiment is underway to provide email through an international online service.

E-mail is one way of looking to

The Catholic News Service newsroom in Washington from which the international news for The Record is transmitted

the future and possible connection via the Internet. A recent development is the delivery of photos by modem anywhere in the world through the CNS Bulletin Board system.

Although it was created by the US bishops and is located in their headquarters building in Washington, CNS receives no subsidies but operates as a financially self-sustaining institution.

It earns operating revenue through sales of its report and other services to the Catholic press, but not to daily newspapers. An editorially independent agency, it is not part of the public relations activity of the Church.

CNS has maintained a full-time bureau in Rome for many years, providing what many regard as the most complete Vatican cover-

age available from any news agency. The Rome bureau also is the focal point for European coverage, with the assistance of correspondents.

News and background reporting world-wide is achieved through a wide network of freelance correspondents and cooperation with other news agencies, Catholic and secular.

Among CNS clients in 40 countries world-wide is Vatican Radio, which circulates news service reports within the Vatican and around the globe.

Each day, Monday through Friday, up to 12,000 words of news copy go into the CNS electronic information systems and out to clients around the world.

While the daily news report is CNS' main job. it engages in

other activities, including: weekly columns of commentary and opinion on timely topics, and a weekly religious education series, Faith Alive!, designed to provide insights into everyday experiences of faith for newspaper readers and participants in parish discussion groups.

As special features, CNS offers: movie, television and video reviews and film classifications based on moral content; book reviews of bestsellers; regular background and analytical columns from Washington, Rome and datelines worldwide.

"Origins" is a news-oriented documentary service appearing weekly 47 times a year and carrying a wide variety of texts, documents and statements, speeches and other material important to the life of the Church.

"Catholic Trends" is a biweekly newsletter summarising current, events in a way that is useful to busy people interested or involved in Church activities. "TV - Movie Guide" offers parishes, schools and individual subscribers reviews of movies, television and videos and classifications of films.

"Movie Guide Monthly" publishes capsule reviews of films and their classifications for moral content.

Faith in everyday life

Cross the start of true Christian dream the dream of Christ for the human family.

The missionary was there among lepers A fantasy promises something for noth- because he believed Christ had touched ing. A dream demands our labour and all flesh and made of it a sacrament.

Then one day Father Damien began his devotion.

What I see in my work as a psychothera- sermon with the words, "We lepers ..." You pist is how fantasies lull the innocent into see, he had contracted the disease of those poverty of mind and heart, into a death of to whom he ministered.

Ultimately, however, Father Damien vision and possibility What Iattempt to do that they had ministered to understood is to help people recover their dreams. understood that the dream of him also.

He Dreams are powerful and empowering.

Christian is ultimately to be transthe Dreams that are shared create families formed by Christ - by his resurrection, yes, and nations. but by his passion too.

Dreams are a leap upward toward the "We, lepers." We, dreamers! We carriers heights of our humanity. of the passion of Christ. We, victors.

Dreams are grounded in the reality of That's the Christian dream. It is, indeed, hope. no fantasy.

Dreams are propelled by the force of What is fantasy? conviction that God has called us to whatFantasy is the demon-god of delusion. It ever the dream promises and demands. is killer of drugged youths who jump off Blessed Damien de Veuster had a dream. roofs and discover that they cannot fly.

But look what it demanded of the 19thFantasy is the demon-like daydream of century Belgian missionary. those who sit at home day after day using Father Damien went to the island of rent money to play the numbers or countMolokai where he worked with lepers. ing on miracles to set the table and cook Working with lepers was not something the food. for which he was envied.

Fantasies are the killers of those who Yet he was not there because of some imagine themselves to be giants, hating fantasy, spun from imaginings of wealth the selves that God actually made.

Those who fantasise believe most of the and fame, success and approval by others.

Father Damien was in Molokai because of time that "the magic" in life will 'just hapBy Brother Cyprian Rowe, FMS

pen"; it is in no way related to the input of human genius and human sweat. That's one of the chief characteristics of a fantasy.

Fantasies deal with smoke and mirrors; dreams deal with work.

Fantasy means running away from the glory of the human enterprise.

Fantasy is a way to make an escape from all the possibilities that exist - and the challenges that must be met - to transform our personal inner, subjective worlds as well as the broader objective world "out there."

To me, it is a fantasy to act as though to love others it is enough to act as though one doesn't despise them.

Fantasies and dreams are as different as night and day.

In a world of fantasy God creates levels of humanity, some high and some low, and those who are high because of race or gender, religion or social position think it is their God-given right to demand servitude of others.

In a world of dreams, there are no ends to the possibilities for human community.

A dream re-visions the possibilities that are ours.

That's what the "I Have a Dream Speech"

by Dr Martin Luther King Jr did, and it became embedded in the American psy-

the. In a dream, all human beings can respect all other human beings.

In a dream, the time for injustice passes and all creatures, all of creation, work together toward a universal good.

One fantasy of the Christian life insists that convenience and freedom from pain are pillars of the Christian lifestyle.

And I believe that Christians delude themselves and follow the paths of fantasy if they wish the Beatitudes away.

How is it possible to ignore the Beatitudes and still say that I understand Jesus?

How can a Christian look contemptuously upon the sick, or the homeless, or the spiritually destitute?

I believe the notion that anything other than God is the centre of .the universe and that one can buy salvation cheaply is the core of fantasy for Christians.

And the worst fantasy for Christians, I believe, imagines that grasping the meaning of Gethsemane and Calvary is no longer important.

Actually, the cross coupled with the resurrection constitute the touchstone of authentic Christian dreams.

The dream of evangelisation and salvation still require commitment - the commitment of oneself. And that can even call for the dying of the totally egocentric self.

Peter's vision was of the Universal Church

By Father Eugene LaVerdiere, SSS "I have a dream!" Imagine Martin Luther King Jr coming to St Peter and announcing, "I have a dream!" Peter would respond: "So do I!" For Peter certainly did have a dream. In his dream, Peter saw gentiles - Greeks, Romans, Persians, North Africans and many others joining with Jews at a common table, filled with the same Spirit, speaking the same language of faith, breaking the same bread and drinking the same cup.

The dream came to him in a vision while he was at prayer.

That morning Peter had been fasting. Come noontime he was hungry.

While others prepared something to eat, it seems Peter fell into a kind of trance.

Peter's vision was about food, and Luke described Peter's vision in Chapter 10 of the Acts of the Apostles: "Peter saw the heavens open with something like a large sail coming down, held by the four corners and neatly placed on the ground. In it were all the earth's four-legged animals and reptiles and the birds of the air, just as we see them described in the creation story. Peter then heard a voice: "Get up, Peter. Slaughter and eat."

Peter, of Jewish family background, was steeped in Jewish tradition. The sail contained all kinds of living things that Jews were forbidden to ' eat. His response was understand-

able: "Certainly not, sir. For never have I eaten anything profane and unclean."

It is only later, when Peter was invited to the house of Cornelius, that he understood the vision. For a Jew, it was not lawful to accept hospitality from a gentile and eat in a gentile home. Peter's vision made clear that Jews who became Christians could and should - reach out to the gentiles with God's word. That meant joining them at table.

Peter gave the reason while addressing the household of Cornelius: Jesus of Nazareth had been put to death. but God raised him on the third day. As risen Lord, he was now Lord of all. Everyone, Jew and gentile. was invited to his table. Those who ate with him after he rose from the dead had no choice but to reach out to all, inviting them to the Christian table, the table of the Lord of all.

In the Acts of the Apostles, Peter was the first, thanks to his vision, to enter a gentile home, share the good news of Jesus, baptise a gentile household and accept hospitality from gentiles.

At the time what Peter did was extremely innovative, and when word of it reached Jerusalem the early Christian community, - of Jewish stock - they asked him to explain.

And Peter's vision has become the dream of the Church - our dream.

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A fantasy promises something for nothing, like most people's experience of Lotto, or gambling with the latter leading some to destitution.

Artwork CNS A true dream demands our labour and devotion.

God's delivers, and highest hopes are always surpassed

By Father John J. Castelot The prophets had a dream.

While the prophets did not, strictly speaking, foretell the future, they dreamed of it. And their dreams were not idle fantasies, but were anchored in reality.

That reality was God's proven love for the people. This love saved them, liberated them time and time again from grinding oppression.

God freed the Israelites from slavery in Egypt and brought them into a land of their own. They always remembered this, and it gave them reason to hope for similar actions in the future.

They were harassed and oppressed by stronger nations. But time and time again their trust in God was vindicated.

There was the time, remember, when the armies of Assyria pounded on the gates of Jerusalem, ready to break through at any moment.

But Isaiah urged the people to stand firm. An epidemic then broke out in the besiegers' ranks and so weakened them that they staggered home without carrying out their threats.

Again, when God's people were conquered and dragged into exile by the Babylonians, it looked like the end of the line. But with Jerusalem ravaged and the temple reduced to a heap of rubble. prophets like Jeremiah and Ezekiel con-

When Isaiah expressed his hopes for the tinued to proclaim hope. And, in time, Persia defeated Babylon and let the cap- birth of a worthy king to be born of one of the royal wives (Isaiah 7:14), he could not tive people return home.

These hard facts of history formed the even have dreamed that God's own Son would be sent in response. basis for the people's dreams.

In Advent and Christmas we celebrated Under the circumstances, their dreams often must have seemed like wild fan- the birth of this king. He is God with us tasies. But the people's sure hopes were and gives us reason to dream of the eventual victory of God over all the evils that grounded in reality.

When their kings proved unworthy and oppress us.

Our New Testament prophets assure us brought them to the brink of ruin, the prophets dreamed of an ideal king, a new of this victory, but at the same time urge David. And God vindicated these hopes in us to come to grips with present reality. ways surpassing the people's wildest For dreams must not become daydreams, escapes from the work at hand. dreams.

Thus, Mark's Gospel urges us: "Be God gave them an ideal king, the king of kings. This king was really Emmanuel, watchful! Be alert! You do not know when the time will come" (Mark 13:33). which means "God with us."

The Record, January 18 1996 9

Book Reviews

bring Pray and fast to MICHAEL non-believers to Jesus REEN

G

iirm Can Lead A friend To Christ?

4

-

t

A practical guide to personal evangelism

How can I lead a friend to Christ? A practical guide for personal evangelism. By Michael Green. Hodder and Staughton 1995.

Reviewed by Peter Sellers

S

tudies have shown friend- about Jesus; it should also ship to be the most suc- involve prayer. cessful way of leading peoMichael Green points out that ple to Jesus Quist. in Africa, Asia and Latin America, In How CanILead a Friend to where the commitment to prayer, Christ? Michael Green has pro- the level of faith, and the practice posed a Christian friendship of fasting are infinitely more model that takes into account the developed, the Gospel is spreadfact that the Holy Spirit has been ing much faster, for God loves to given to us to enable us to spread answer prayer. the Good News: we are cooperatPraying for others will draw us ing with God Himself in bringing closer to God. Spending all night others to Christ. praying is common in Africa and In the first chapter, Michael Asia.

Green talks about the joy of Who do you pray for daily?" bringing someone to Christ, and the author asks. "Who do you gives a simple analysis of the pray for with intensity and fastingredients that help the encou- ing?" and suggests that this is the nter: a living faith, upright living, first step to seeing them won to friendship and a natural invita- Christ. tion.

He says that a common reason We are reminded that no-one we fail to bring someone to can enter the kingdom of God Christ is that we do not keep in without Jesus, who rescues and touch with God, or "abide" in restores those who put God first Him, as it is expressed in St. John. in their lives. And those outside As he states, the people God uses the Kingdom are either in need, most are those who keep in closor seeking their own way blinded est touch with Him. by the Devil.

In talking about Jesus, he says, Who else, he asks, can be be natural, modest and confident entrusted with the Good News we know who Jesus is. We need of Reconciliation but the ones to be able to explain to a nonwho have experienced it? believer the way back to God We have got to reach out to from the Scriptures. people. What are the needs of Taking a friend to a challenging people in the Church and in the testimony about Jesus, followed neighbourhood? Building bri- by a personal conversation, often dges to people leads to building leads to a commitment. For bridges to God. A caring attitude Catholics, he says, the Eucharist often leads to opportunities to could be such a challenging testitalk about Jesus. mony.

And a living faith requires us to But, one of the best ways to become accustomed to talking bring your friend to an encounter

with Christ is to tell your own story in brief, pointing out that it was Jesus working in your life bringing about the change.

Finally, he suggests that the easiest way of all is to be so full of the Lord yourself that you cannot help "overflowing." The love and joy you show will attract people.

Finally comes the part that I have never done: bringing someone to accept Jesus as their Lord and Saviour.

The author gives us four simple and flexible approaches. I like the ABCD method he uses: A, the non-Christian needs to admit that he needs God; B, to believe that God, through His Son, Jesus, has done everything to restore us; C, there is a cost for him; and D. he needs to reach out in faith and personally accept the gift.

He emphasises the distinction between head knowledge, and self-commitment on good evidence. It is those who believe and receive Jesus Into their hearts who are Christians.

Michael Green says it is vital to protect and nurture the new Christian. Often he has to make a massive cultural shift, and Satan may bombard him with doubts.

Nobody can help him more than you because he trusts you.

A new disciple needs to learn to listen to God, using the Bible as the instructional manual, and learn to pray. With Catholics, the Mass and the Sacraments are opportunities to come closer to Jesus.

A reminder that Nazi thinking is alive in Australia Master Race: the Lebensborn experi- to be vetted and certified, were encourment in Nazi Germany, by Catrine Clay aged to beget children with appropriateand Michael Leapman, London, Hodder ly selected women, whether they were married to them or not. Such children and Staughton, 1995. were often born in Lebensborn homes, Reviewed by Ted Watt and cared for there afterwards. The Iebensborn means Fountain of homes also arranged adoptions for some Life. The interest of the Nazis in of the children.

But the Lebensborn homes also played Improving the human herd by rida part in arranging the adoption into ding it of 'bad blood', of inferior animals German families of children from so-to-speak, is well known.

Less well known is another side of German-occupied Europe, and in caring their plans: to improve the herd by secur- for them before they were adopted.

These children, of course, were often ing more so-called 'good blood', by facilitating the breeding of 'superior animals.' born to German soldier-fathers and forThese efforts are the subject of this book. eign mothers.

But there was also a plan to seek Central to the plan was the expansion of the network of homes, originally estab- healthy and nordic-looking children in lished for unmarried mothers and their occupied countries, remove them from children, for the breeding of a master their parents, subject them to detailed race and the extension of this network physical measurements to establish their racial classification, train them in the into occupied countries.

The Lebensborn homes were placed German language and in Nazi ideas, and under the supervision of the SS, and flew have them adopted into German families the SS flag. SS members, all of whom had and brought up as Germans.

The number of children is impossible to establish accurately, as most of the Lebensborn records were destroyed in 1945, and even before then the children were provided with new documents which made it difficult to trace their origin.

But the number 200,000 has been suggested for Poland alone, and only 40,000 of these ever returned to Poland. There must, therefore, be a considerable but Indeterminate number of elderly Germans who are unaware of their origins in other parts of Europe during the early 1940s.

A few of the people involved in these programmes were put on trial before an American court in 1947-8, and a few more before a German court in 1950.

Some of the accused were acquitted; others convicted and sentenced leniently.

Compared with the monstrosities of the Nazi extermination programs, even sysThe cult of the body beautiful, Nazi-style

I

10 The Record, January 18 1996

And though the authors must have done considerable research, they have not provided a single footnote, so that a reader seeking more information on any matter is given no guidance in where to look.

What the book does provide, no doubt from the TV version, is a number of personal accounts of people caught up in 1 11,' 11,1,orn the programs, and some pictures of peoArerimc ple and documents, to remind us, if we V r 6 111 n t needed reminding, that whatever the scale of the program, those affected by it experienced it as individual people.

There is also some useful material to remind the reader that the Nazis hold no monopoly on eugenics; that eugenic ideas are usually associated with sterilisation and abortion; and that eugenic fantasies did not begin with Himmler, and have certainly not ended with him.

The authors mention that as recently as February this year, a closed conference was held at the Ciba Foundation in London to discuss whether criminal C ATR1NE CLAY & behaviour could be traced to genetic factors.

'11 1CHAE1 LEAPMAN There are still people obsessed, as the Nazis were, with 'uncontrolled populatematic kidnapping seemed like a venial tion growth', and they nearly always fault. Besides, the Lebensborn homes did have in mind populations other than look after mothers and children, and their own, either in poorer countries, or Lebensborn could be represented by among poorer groups in their own counlegal counsel at trials as a welfare organ- tries. isation.

There are still people who cannot bear The present book cannot be judged the thought of physical imperfection, who adequate to its interesting and important will routinely offer prenatal screening to subject. pregnant women when the only point of The first author has produced two BBC detecting a foetal abnormality is to get TV documentaries on the subject, and rid of the affected child. the loose and disconnected structure of The same interleaving of skilled and the original medium is still evident in the dedicated medical and nursing care with book murderous attacks on the unwanted and In a work of less than 200 pages, too imperfect, so striking a feature of Nazi much space is devoted to filling in, Germany, is still found, half a century inevitably superficially, the background later, in countries like Australia; and as to these policies and events, so that the we live under a constitutional governamount of space left for the Lebensborn ment, we have less excuse than the Germans did. program itself is very small.

MASTER RACE

D'Entrecasteaux fittingly lauded Looking for La Perouse: D'Entrecasteaux in Australia & the South Pacific 1792-93, by E Horner, MieGunyah Press, Melbourne, 1995.

Reviewed by George Russo

A

s a small boy, I was often taken to La Perouse on the outskirts of Sydney's Botany Bay. It was a unique place; even the name was different. There the Aborigines threw their boomerangs and spears, and displayed their crafts. You could buy fish from the local fishermen whose boats were pulled onto the sand, and haggle for the price.

As a grown man, I was stationed in the area and each year in July invited to take part in a ceremony at La Perouse. There was a tiny piece of land fenced off, and a monument in the centre to La Perouse and the French explorers.

Someone from the French Embassy came and made a speech. I found that the story of how La Perouse had landed on our eastern shores just a few days before the well-known first fleet of the British was coming together.

Later. I read Leslie Marchant's France Australe and became acquainted with more of the French connection to Western Australia, which was considerable.

Now we have this excellent book with the full story of the French maritime history in the whole region, especially the Pacific, so relevant to the present day. It helps explain why the French are so active in the South Pacific.

But, the subject is not the story of La Perouse, but more about D'Entrecasteaux and his elite band of mariners who set sail in two ships in search of La Perouse.

D'Entrecasteaux, the leader, was to make investigations useful to navigation, geography, commerce, the arts and the sciences,

and while doing them keep an eye out for his compatriot captain. Not only was he allotted two fine ships and a select crew, For but also he was given the company of proven professionals -scientists, naturalists D"Entrecasteaux in Australia anti the south Pacific 1792-1793 and artists.

There was much national pride in the venture, wishing no doubt to demonstrate to the British that the French were masters of maritime exploration, too. The famous revolution had just taken place, so the new republic was out to distinguish itself.

The two ships commissioned for the expedition were the Esperance, meaning 'hope', and the Recherche - 'research' names that are prominent in Western Australia.

They made important discoveries on our coast, in Tasmania and New Guinea, and the Pacific islands, and recorded them in precise maps. Many of our own place names came from them.

FRANK HORN ER Their contributions to sciences such as hydrography, marine astronomy and geography were very valuable, and their natur- men in the bush and beckoned them, al history achievements also considerable. putting cravats around the heads of two of Their botanists recorded some of the first them. "They looked frightened when he flora of Australia made known to the old showed them how to sharpen a knife on a world. stone, but accepted it as a present." But Some of their sacrifices were immense, they did not subscribe to the romantic returning cold, wet, tired and hungry after ideas of Rousseau and were wary of several days ashore. Even after that, they attacks while in their territory. were obliged 'to spend a great part of the The French experienced some ironic night arranging plants, drying them and moments among the Pacific Islanders, as putting them in order, so that we had no when they, having taught themselves to sleep'. communicate with the natives in a halting The book restores one's faith in the way, were confronted by warrior chiefs in French explorers who were not empire battle canoes. They witnessed savagery in builders in the pejorative sense, but inter- their quest for La Perouse there, and were ested in what could be done for science prepared to leave with the question of La and mankind. Their observations and Perouse unsolved. treatment of the Tasmanian Aborigines Historical characters are well drawn and soon to be annihilated by the British - anecdotes abound. There is the young were immensely important, and quite romantic. Jurien, whose name belongs to a humane for their times. bay north of Perth, and who waded One of them encountered six aboriginal through the shallows adding to his collec-

Looking for La Perouse

tion of shells. Unable to dry his clothes, he continued his collecting without them. He learned that the thick dark tropical clouds gave no protection from the sun; he was burnt so badly that he retired to bed with a fever."

Lieutenant Rossel, the chief astronomer, whose tables and calculations of latitude and longitude helped later navigators, wrote the official account of the voyage.

He set the example of a high standard in all his work and was influential as a leader after the death of D'Entrecasteaux.

The author has also resurrected the historical characters vividly enough to see them in the trials they had to endure in the two years away from their homeland on the high seas. They suffered from scurvy, and many died from the dreaded dysentery. Some were imprisoned, lost, or murdered. He combines the themes of adventure with those of discovery and death, and his account is good as narrative.

He recounts the sad death of D'Entrecasteaux himself, the capture and imprisonment of officers by both the Dutch and British, and the heroic struggle with bureaucrats to retrieve their manuscript journals. Much of the earlier section consists of journal notes and quotations, while accounts of the geographical. scientific explorations are written fully and, with precision.

All these French mariners made a huge contribution to the life and fame of their country, and to the world at large. Posterity owes them much. They were an elite of responsible. competent officers and professionals. Their aim was to honour their country and serve mankind, and they accomplished it by their explorations. their collections, their writings and their great personal courage.

The book is stimulating reading and beautifully illustrated. I recommend it, unreservedly.

Author escapes demands of logic and evidence Neither escaping nor Exploiting Sex: Women's celibacy, by Janette Gray RSM. Reviewer Elizabeth Green-Armytage

I

(p31), "disclaims a 'scientific' objectivity in relation to the texts it exegetes. Rather, it takes a partisan position".

Such an exercise cannot properly be called 'criticism' or considered useful. She goes on to claim that "it enhances the traditional understanding of revelation by rereading and reclaiming their (sic) under-

have found this a maddening book both to read and to attempt to review.

It seems to me that the author is the victim of modern thesis-writing requirements, 4nd has read, or at least consulted, far too many books.

She is anxious to show that she has read them, with the result that many pages of her book are a kind of collage of quotations.

Occasionally we get a glimpse of what seems to be the author's own viewpoint and style, free from the influences and Women's celibacy encumbrances of her bibliography, and one wishes it happened more often.

As it is, the book consists almost entirely of a series of statements, opinions and observations, usually without any connecting thread of argument or convincing use of evidence where evidence is called for.

In Chapter One, "Celibacy's Denial of Sexuality", she sets women's experience of celibacy (derived from interviews with many of her sisters in religion) against "the negative presentation of celibacy" and the "dualist anti-sexual framework of traditional Catholic morality" (p18).

She maintains that her interview sample does not present as a "sad group of deprived women", but the statements quoted do not on the whole strike one as side, women's experience'. She discusses cheerful.

She speaks of the "repressive structures some biblical metaphors for celibacy, and spirituality of pre-Vatican II religious which "requires a re-reading of these texts life" (p27), but admits later in the book for their surplus of meanings rather than (p85) that the 1950s was a decade of "peak for some idealistic claim on the original recruitments" to that life. Perhaps the ear- intention of the text", her aim being "to lier presentation of the celibate life was create a new word event from the ongoing not so grim and repressive as she makes dialogue with the reality begun by the metaphors when they originally emerged out.

The second chapter, "A New Reading of from these texts" (p31). These passages the Traditional Metaphors of Celibacy", is are unfortunately typical of the style of the an essay in feminist biblical criticism book In her discussion of the Song of Songs which, as she disarmingly acknowledges

NUTtitg ESCAPING NOR tXPLOMNC SEX

the source, she says, of the "Bride of Christ" metaphor for celibacy (p30) while approving of its "absence of male sexual dominance" and "rejection of gender-subordination", she surprisingly rejects what could properly be described as the "surplus of meanings" of the text, this poem of love and longing and celebration of male and female beauty described with such extraordinary intensity that it has always also been understood as an allegory of the love between God and His people besides being at one level a rapturously erotic poem.

Imust also take issue with her over-interpretation of verse 18 of the first chapter of St John's Gospel: "No-one has ever seen God, the only Son who is in the bosom (womb) of the Father, he has made him known".

Now the word kolpos (bosom), used here and in the parable of Dives and Lazarus for Abraham's bosom can, according to the dictionary, also mean 'womb', but is not so used by the evangelists themselves.

When the woman in the crowd blesses "the womb that bore Thee", or when Nicodemus asks in dismay if he must reenter his mother's womb in order to be born again, the word used is koilia, not kolpos, so I really do not think Sr Janette can talk of the womb "as an attribute of God the Father, an allusion to the indwelling of pregnancy" (p45).

She claims that Christ's explanation to Nicodemus that he must be re-born of water and the spirit is strictly physical and literal, water being understood as amniotic fluid, and spirit as the breath of human life, rather than the Spirit - pneuma with a capital P She devotes her final chapter to the "Ecology of Celibacy". In this chapter she shows that she has taken on board the fashionable anxieties and indignations of our time about the state of the world, and can make the startling claim (on p136) that "Christianity has failed ecology".

She is so overwhelmed by her forebodings that she can write (on p130): "A God

that is rendered helpless in the face of such destruction ceases to be omnipotent and instead becomes a victim of its ( sic) creature, humanity. Another Dr Frankenstein is overwhelmed by his invention".

Her long previous chapter on the sociotheology of women's celibacy includes a number of startling remarks such as: "By prohibiting non-procreative coitus the Church inadvertently gives priority to the physical aspects of sexuality and can devalue its relational aspects" (p88), "womanhood has been almost exclusively defined in terms of motherhood and procreation" (p91), and (on p102) "women often experience themselves as invisible and alone in male company except as objects of sexual gratification". She is describing a world - and a Church - that I simply do not recognise.

I find that I have been forced to review this book in rather the same way in which It has been written - by compiling quotations.

I have found it impossible to discern coherent themes or lines of argument.

I hope that students are not going to be required to study this book I cannot imagine what kind of examination questions might be set on it or how they would be answered or how they would be marked.

I have to say also, unfortunately, that if I knew a woman contemplating entering religious life who was worried about the celibate aspect of it, this is not the book I would put into her hand.

Rather. I would give her the Confessions of St Augustine, at first a deeply reluctant celibate who was drawn to passionate love of God so lyrically expressed in Book X, chapter 27: "Late have I loved you, Beauty so ancient You and so new, late have I loved you shone upon me; your radiance enveloped me; you put my blindness to flight. You shed your fragrance about me; I drew breath and now I gasp for your sweetness.

I tasted you, and now I hunger and thirst for you. You touched me, and I am inflamed with love of your peace."

The Record, January 1 1996 11

Pr-

To Jesus through Mary. . . .

By Cindy Wooden VATICAN CITY (CNS) - The Catholic Church's devotion to Mary is an acknowledgement of the special role she played in the life of Christ and, therefore, in salvation history, Pope John Paul II said.

"Not only affection, but especially the light of the Spirit must lead us to understand the mother of Jesus and her contribution to the work of salvation," the Pope said Jan. 3 at his weekly general audience.

Continuing a series of audience talks about the Blessed Virgin Mary, the Pope said her role in salvation history is part of the mystery of Christian faith, and following her example of prayer and discipleship are part of Christian living.

At the same time, the Pope said,

Catholics must avoid all attempts "to extend systematically to Mary the prerogatives of Christ and all the charisms of the church."

"Mary's unique calling and privileges must always be seen as pointing to Christ, her son," the Pope said.

On the other hand, he told visitors at the audience, Catholics also must avoid minimizing Mary's role by "attempting to reduce and almost eliminate the importance of Mary in the history of salvation and the importance of her perpetual virginity and her holiness."

Christians' lives must be influenced by her example and intercession, the Pope said. While Mary is always close to the followers of her son, they must draw nearer to her in prayer and in their daily actions.

Continuing his Marian meditations at

Indonesian archbishop calls for 'host' calm KUPANG. Indonesia (CNS) - An Nusa Tenggara province since Indonesian archbishop has the 1980s. appealed to Catholics for In November, an alleged host restraint in the wake of a series of desecrator was beaten to death at sometimes fatal beatings by the cathedral in the Atambua western Timor parishioners of Diocese in western Timor. Two non- Catholics accused of dese- other individuals accused of descrating the Communion host. ecration on nearby Flores island Archbishop Gregorius Mantero died of beating injuries. of Kupang said that violence "Like St. Peter, we perhaps think against persons being identified Jesus is pleased with our decisive as desecrators flies in the face of reactions against host desecraGospel teaching. tors. but Jesus certainly rebukes "The spontaneous reactions to our violent reactions as he did host desecrators remind us of St. with St. Peter," the archbishop Peter's act in Gethsemane when said. he tried to defend Jesus with his He reminded Catholic activists sword. But instead of supporting that Catholics could also be host Peter's daring act, Jesus rebuked desecrators whenever they him and asked him to put down receive a consecrated host in an his sword," said Archbishop improper way.

Manteiro.

"We priests, religious or laity "Jesus was consistent with his should reflect to see if our hearts teaching about love and forgive- are well prepared before receivness," the archbishop said. "He ing the body of Christ. Do we forgave his enemies, his torturers, often go to confession to prepare and prayed for them because our souls for the Blessed they did not know what they Sacrament?" he asked. were doing."

Archbishop Manteiro said host Archbishop Manteiro made his desecration cases should prompt remarks during a meeting with Catholics to renew their faith in local Catholic leaders, reported the Blessed Sacrament, the core UCA News, an Asian church of the Catholic faith. news agency based in Thailand.

He asked Catholics to renew The archbishop was referring to the tradition of one-hour abstithe more than 40 host desecra- nence from eating, drinking and tion cases that have occurred in smoking before Mass if they are predominantly Catholic East to receive Communion.

. . . a column of Marian devotion the next weeklly audience, the Pope said the privileged position of the Blessed Virgin Mary in the Catholic Church could not be separated from the central mystery of salvation: the incarnation of Christ.

"Being intimately united to her Son through her maternity, Mary helps orient the gaze and heart of believers to him," the Pope said Jan. 10 at his weekly general audience.

Continuing his series of audience talks about the importance of Mary, the Pope said she has a special relationship with each person of the Trinity, not only with her son Jesus.

"Mary helps us ... discover, at the origin of the whole work of salvation, the sovereign action of the Father who calls men and women to become children of his only begotten Son," the Pope said.

She is a unique model of cooperation with the Holy Spirit by whose action Jesus was conceived, the Pope said.

As mother of Jesus, "she shows us how to welcome into our lives the Son who descended down from heaven and teaches us to make Jesus the center and supreme law of our existence," he said.

"Mary's privileged relationship with the Trinity gives her a dignity which far surpasses that of all other creatures," the Pope said.

But her high status does not alienate her from the rest of humanity, he said. By cooperating with God's plan for the salvation of the world, she offers concrete examples to all Christians of what their relationship with God should be.

Ex-communists pose a new challenge

By Jonathan Luxmoore WARSAW, Poland (CNS) When Russia's Communist Party won a 22 percent vote in December parliamentary elections, it was the second electoral triumph in barely a month by former Soviet-bloc communists.

It also confirmed a trend that has put once-discredited Marxist functionaries back in power in a dozen countries.

In Russia and also in Poland, where 41-year-old ex-communist Aleksander Kwasniewski was narrowly elected president in November. Catholic leaders have reacted calmly, discouraging predictions of a quick return to Church-state confrontation.

The Catholic Church isn't worried by the communist victory" in Russia, said Salesian Father Viktor Barcevic, chancellor of the Moscow-based apostolic administration for European Russia.

"Of course, we can't predict what will happen. But no one expects the situation to worsen."

Eastern Europe's ex-communists have professional and administrative skills at their disposal and have shown astuteness in understanding and harnessing public hopes and fears.

Their victories also indicate that office-holders from the communist era still maintain ties of loyalty and share a strong interest in watering down the values associated with the freedom struggles of the 1980s.

But as the Russian and Polish cases show, though once united by ideological allegiance, they now differ on many key issues.

While Russia's ex-communists have stressed continuity with the Soviet Communist Party, Poland's Democratic Left Alliance, known as SLD, has tried to avoid its past.

Whereas the Russians oppose radical reforms and distrust plans for integration with the West, the Poles portray themselves as modernisers and Westernisers.

Russian President Boris Yelisin and his wife, Naina, hold presents during a January 5 celebration for Russian Orthodox Christmas. ov&R.t.

Attitudes to religion have contrasted sharply, too. The Russians have pledged to support the Orthodox Church, and have displayed pictures of Christ at their rallies. Poland's SLD has appealed to anti-Catholic feeling and used this as a source of unity among its factions.

'The SLD has assumed the Polish Communist Party's mantle as an anti-clerical formation."

Cardinal Jozef Glemp of Warsaw said after the election.

But even in Poland, the practical consequences are uncertain.

After being directly opposed

by Catholic leaders, President Kwasniewski could feel the need to appease militant supporters by pressing ahead with attempts to modify churchbacked laws and impede Catholic influences.

On the other hand, he could conclude that SLD backing is not so necessary now, and that peaceful Church ties are essential for dispelling fears at home and abroad that his victory has endangered post-communist reforms.

The result could be a stream of conciliatory words and gestures, combined with an unbending stance when it comes to practical issues, such as the future of

Poland's unratified concordat with the Vatican.

In several other countries, Church-state relations have deteriorated visibly under excommunist governments.

This is a kind of anti-Church cultural revolution, said Catholic writer Justin Stanovnik.

"Ex-communists seem intent on humiliating the Church by banishing it to the social margins. They see their political future as tied to a reduction in the Church's influence,- he said.

However, most governments dominated by ex-communists have stressed a legal approach to Church issues, treating Catholic demands coolly but correctly.

But in October, Romania became the first mostly Orthodox country to restore fulltime military chaplains.

The re-election of ex-communists to power will continue to be a psychological blow to those whose view of the world was shaped by the struggle against communism. Yet it may also be a sign that East European societies are prepared to give former communists a chance to prove themselves and to judge them on behaviour rather than past associations.

Pope disappointed with response to need to share priests VATICAN CITY (CNS) - Assessing a Vatican project to better distribute the

offer a willingness to help," the pope said. world's clergy, Pope John Paul II He noted that some local churches expressed disappointment at the low already make their clergy available for response by dioceses in making priests service in other areas. But he said the available for service around the globe. percentage of clergy on loan to priestHe said the church's missionary spir- poor regions is currently less than it demands a generosity on the part of percent of the total. "It seems legitiall local churches, which must look mate to believe we can do more, and beyond their own borders. He made we can do better," he said. the remarks Jan. 11 to members of the He said he wanted to appeal to bishInterdicasterial Commission for the ops, priests and religious, as well as to Equitable Distribution of Priests. each local church community, to cultiDespite increasing demand for clergy vate a greater missionary awareness, in many countries, "few dioceses have particularly in the years leading to the contacted the Vatican commission to next millennium.

12

The Record, January 18 1996

There are deep challenges facing the secularization has led people to forget church, he told the commission mem- God and seek exclusively material bers. The greatest, he said, is the num- well-being. ber of people throughout the world The church's response to all this will who have yet to learn about rely in part on effectively coordinating Christianity. the role of its ministers, he said.

But the pope said he was also conThe pope set up the Vatican commiscerned about traditionally Christian sion in 1991 to help equalize clergy disparts of the globe: in Latin America, tribution. It sought to respond to the where church growth has not kept widely varying levels of pastoral workpace with demographic growth and load facing priests around the globe. where it has been checked in part by For example, in North America there the influence of religious sects; in are approximately 1,100 Catholics per Eastern Europe, where spiritual values priest, in Latin America about 8,000 were demolished under decades of Catholics per priest and in Africa about communism; and in the West, where 4,400 Catholics per priest.

International News

Catholic rural movement aims to save the farm

By Robert Delaney JONESVILLE, Michigan. (CNS) - Dolores DeBacker thinks farmers and city dwellers should learn more about issues affecting agriculture and how Catholic social teaching applies to them.

"I'm not saying I'm going to change the world, but I hope to bring an awareness of food issues," said Mrs DeBacker, who lives on an 800-acre farm just north of Jonesville in south-central Michigan.

A member of St. Anthony of Padua Parish in the Diocese of Lansing, she is working with the Michigan Catholic Conference and representatives from several Michigan dioceses to help build the Catholic rural life movement in the state.

Its goals include promoting an appreciation of farming as a vocation and a sense of community among farmers, as well as

greater understanding of how that have wrought huge changes national and state policies impact in food production and sales patfamily farms, farm workers, and terns over the past several decades, Mrs DeBacker said. the cost and availability of food.

Shifting government policies Mrs DeBacker said there is cause for concern about trends that have promoted larger-scale affecting farmers, such as the and more intensive farming have dwindling number of family left many farmers with huge farms, the growth of corporate debts and raised the threshold of farming and increasing domi- capital needed for a young nance of large "agribusiness" farmer to get started, according corporations, the disappearance to Mrs DeBacker. of locally owned and managed "Everything has gotten bigger banks, and the sustainability of and more impersonal, and there many modern farming practices. are fewer and fewer of us now," All of these could not only she said. mean tougher times ahead for The trend toward concentration small farmers, but also could has been especially marked adversely affect the food avail- when it comes to the companies able to consumers, she said. that purchase crops from farmSome of these factors stem ers, she said. largely from government policies Whereas there used to be many that have favoured large-scale markets for a farmer's produce, corporate operators over family now there are five major grain farmers. Others have more to do dealers that operate worldwide, with lifestyle and buying habits she said. "These companies are of both farmers and consumers controlling everything from the

Bosnia not safe yet for papal visit: cardinals ROME (CNS) - Two cardinals returning from Sarajevo have expressed caution about a possible papal trip to the war-scarred capital of Bosnia-Herzegovina.

More stable peace conditions are needed, said Cardinal Camillo Ruini, papal vicar for Rome, in a January 8 Vatican Radio interview.

A week earlier, Cardinal Miloslav Vlk of Prague, Czech Republk said that it is "not yet the right time" for a trip by Pope John Paul II. Cardinal Ruini visited Sarajevo January 5-7 to express papal greetings.

The Pope wants to visit Sarajevo soon and the expectations for the visit are great, said Cardinal Ruini.

"Let's hope that the Pope can go soon. This also would mean that the conditions for a stable peace would be achieved soon," he added.

Cardinal Ruini's visit showed the current security difficulties of visiting Sarajevo. His plans for returning to Rome had to be altered after the US military plane scheduled to fly him from Sarajevo on January. 6 was fired upon without injuring anyone.

The cardinal said his difficulty

Residents of Zivinice, near the Tuzla Air Base in Bosnia, watch American soldiers from the 325th Airborne Division as they patrol a street. to. CNS/Reuters

"was above all logistical because sion between nationality groups it was difficult to arrive there and In the Bosnian capital." difficult to turn back" Meanwhile, Cardinal Vinko In Italian television interviews, Puljic of Sarajevo attended an Cardinal Ruini said that a prime Orthodox Christmas liturgy celeconcern over a papal trip would brated by Metropolitan Nikolaj, be the safety of the Pope and of head of the Serbian Orthodox the people attending his events.

Church in Bosnia.

Similar security worries caused In an interview several days the Pope to postpone a planned earlier, Cardinal Pultic repeated September 1994 trip to Sarajevo. warnings that Bosnia faces a Cardinal Vlk said that "for a growing danger of "Islamisation" visit by the Pope to take place, and urged Bosnian authorities to there must first be an end to ten- ensure a multicultural society.

seed to what sits on the shelf." things, your life is going to be Farmers themselves need to have easier, but it isn't easier," she a greater appreciation of their said. role as stewards of the land, a Mrs DeBacker added, however, sense of farming as a worthy that she understands that food vocation - "of creating something issues are pretty foreign to most out of God's gifts" - and a greater city dwellers, because they once understanding of the importance were for her, too. of a sense of conununity.

Mrs DeBacker and her hus"I think we need to lead a dif- band. Frank, both grew up in ferent lifestyle - not just like the Detroit. When they first decided Amish, but they are a witness," to go into farming in 1962, they started with a 175-acre farm in she said.

Consumers also need to gain a Armada. They moved to their greater understanding of food present farm in 1972, and eventuissues, and perhaps consider ally expanded it to 800 acres. how they have played into the They milk 180 cows and grow hands of large agribusiness con- corn and wheat.

Mrs DeBacker said she is glad glomerates by their growing appetite for processed and pre- the Catholic Church is promoting pared foods instead of cooking the Catholic rural life movement. meals from scratch, Mrs "I think it's the Church's place to call us to re-examine our lives," DeBacker said.

"People don't know how to she said.

"I don't see how we can just cook, they don't know how to consuming, and not care keep shop. These companies promote the idea that, if you buy all these about each other."

Christian Arabs 'can help Arab-West understanding and its more political expressions.

"We need to insist that Islam is VATICAN CITY (CNS) Christian Arabs in the Middle not simply Muslim fundamentalEast have a crucial role to play in ism or terrorism. But we also bridging the gap between need to remember that fundaMuslims and the West, said a mentalism is not foreign to Islam Jesuit who works in both cul- and has its roots in the Koran itself," he said. tures.

He said the West needs a balThat contribution is all the anced approach to Islam, rejectmore important now that ing caricatures of Muslims but increased migration and commu- recognising that it is idealistic to nication is throwing the two think all religions have peace as worlds together, said Egyptian their only goal.

Father Samir Khalil Samir. He "The reality is that Islam is a made the remarks in an inter- religion that helps people live in view with Vatican Radio in early society with others, but it also January. carries in itself the seeds of a cerFather Samir, who teaches the- tain kind of violence. It's a matter ology in Rome and in Beirut, said of encouraging people to choose mutual ignorance has made it traditions that lead to openness difficult for the West to under- and to leave aside those that are stand the Islamic world, and vice intolerant," he said. versa.

At the same time, Christianity is "People know very little about largely unknown among Middle Islam, and the image most pea East Muslims. Muslims "have the pie have comes from television," same prejudices," he said. he said.

He said Arab Christians, having For one thing, the West does not lived for centuries in the Muslim make a clear enough distinction world, can provide a cultural link between the religion of Islam in both directions.

By John Travis

Babies get red carpet

By Cindy Wooden VATICAN

CITY

(CNS)

Standing before a small bronze baptismal font dwarfed by Mic.helangelo's towering fresco of the Last Judgment, Pope John Paul II baptised 20 infants from five countries on January 7 Baptism is the beginning of Christian life, "the threshold of all the other sacraments and of regeneration for that immortal life of which the marvellous frescos of Michelangelo speak," the Pope said during his homily.

Celebrating the feast of the Baptism of the Lord in the Sistine Chapel, the Pope welcomed the could be beatified. During the 10 baby boys and 10 baby girls same ceremony, the causes of into "the mystical body of Christ. two priests martyred by the which is the Church."

Nazis in the 1940's were officialThe babies, most of whom were ly recognised. two or three months old, came Father Otto Netuurer, a priest of from Italy, India, Holland, Poland the Diocese of Innsbruck, and Spain. Their parents and Austria, "was killed in hatred of godparents did the readings and the faith" on May 30, 1940, in the the prayers of the faithful, while Buchenwald concentration camp their older siblings brought the in Germany. gifts of bread and wine to the Father Karl Leisner, a priest of altar. the Diocese of Munster The practice of baptising Germany, died on August 12, infants is a recognition that all 1945, from the maltreatment he people are destined for eternal received while in a Nazi jail. life, the Pope said. But because

Canadian beatification, and more to come

By Cindy Wooden VATICAN CITY (CNS) - The Vatican has recognised the heroic virtues of the Canadian founder of the Sisters of St Joseph of Saint-Hyacinthe, setting her on the course toward beatification.

The declaration regarding Sister Elisabeth Bergeron was formally promulgated on January 12 during a ceremony attended

by Pope John Paul II and Bishop Louis-de-Gonzague Langevin of

Saint-Hyacinthe, Quebec. Sister Bergeron was born on May 25, 1851, in Grand Ray de la Presentation, Quebec, and died on April 29, 1936, in SaintHyacinthe.

According to Vatican statistics, the order she founded currently has more than 500 members.

Her cause for beatification and canonisation was introduced at the Vatican in 1975. After the recognition of her heroic virtues, a miracle attributed to her intercession would have to be accepted by the Vatican before she

Pope John Paul 11 baptises Martina Palatta on January 7 Photo CNS/Reuters

the children are initiated into the Christian community before they are able to understand what that means, infant baptism presupposes the parents' intention to educate their children in the faith.

"It is up to you to stand alongside these little ones, who do not know and do not understand now, to be their first tutors in the teaching of Christian truths," the Pope said.

The Record, January 18 1996

13

r-

International News

Syro -Ma laba offe aid r r Nuns die In Brief

in attack

WASHINGRA (CNS) - Two North American nuns were hacked to death on a West African beach during an apparent robbery attempt.

US Presentation Sister Patricia McAleese, 63, and Canadian Sister Claudia Murphy, 65, a member of the Missionaries of Our Lady of Africa, were relaxing at Brenu Pleasure Beach in Ghana, when the incident occurred.

Reuters, the British news agency reported from Accra, Ghana, that the attacker fled with the two women's handbags, was pursued and overpowered by residents in a nearby hamlet.

Tourism increase VATICAN CITY (CNS) - The Vatican Museums enjoyed another record attendance year in 1995 with nearly 3 million visitors.

Museum officials credited a tourist boom in Italy and the draw of a fully restored Sistine Chapel for the increase, which was 9 percent more than 1994.

Protected by a micro-climate air filtering system, the chapel Is a mecca for nearly 10,000 visitors each day.

The official total for 1995 was 2.91 million visitors, compared to 2.69 million in 1994 and 2.02 million in 1993.

Migrant rights VATICAN CITY (CNS) Migrants are obliged to obey the laws of any country they enter, but those countries also have an obligation to respect and protect the human rights of anyone who comes to their borders. Pope John Paul II said on January 6 after reciting the midday Angelus prayer with visitors in St Peter's Square.

Upholding a nation's laws and protecting its identity should not exclude treating all people equally, he said. Rather legality and equality should complement one another.

Bishop on trial VANCOUVER, British Columbia (CNS) - The former bishop of Prince George Diocese in British Columbia is scheduled to go on trial this July on sexcrime charges.

Bishop Hubert O'Connor faces two charges of sexual assault and two of indecent assault dating back to the 1980s when he served as a school principal in central British Columbia.

Ex-priest dies MADISON, Wisconsin. (CNS) - Sociologist Richard Schoenherr, author of a definitive demographic study of Catholic priests, died on January 9 of a heart attack at his home in Madison.

He was two days short of his 61st birthday.

Mr Schoenherr, a former Detroit archdiocesan priest and a professor of sociology at the University of Wisconsin since 1971, was best known for his massive study of demographic trends in the US Catholic priesthood in the mid-1980s for the NCCB. The Fiec9r51, January 18 1996

By John Travis

VATICAN CITY (CNS) - Pope John Paul II, opening a meeting of India's Syro-Malabar bishops, urged the prelates to accept his guidance as they try to heal the wounds of past ecciesial conflicts.

The Pope's remarks came at the start of a Syro-Malabar synod. which began at the Vatican on January 8 and was to continue in India. The bishops were also making their consultative "ad limina" visits to various Vatican offices.

The Pope encouraged the bishops to restore an atmosphere of communion and trust in the Syro-Malabar Church, an eastern rite which has 2.2 million members and traces its origins back to apostolic times. In recent years it has been split by disputes over

liturgy and ecclesial structure.

"Conflicts must be banned, since no good can come except from love," the Pope told the bishops.

He said unity is built up day after day, and "to leave someone behind is a failure for all. To walk together is a victory for all," he said.

The Pope explained that he was personally concerned and wanted to be "a help, a bridge, a means of communion."

In order to help end rivalries, the Pope in 1993 made the SyroMalabar Church a major archepiscopate and named Cardinal Antony Padiyara of Ernakulam its first head.

The Pope told the bishops he would "continue to walk each step with you, not in order to deny you your just autonomy, but to fulfil to the utmost the ministry which Christ entrusted to Peter. to strengthen the brethren and

confirm them in faith and communion." He said he would ask the bishops to return to Rome and report back to him after the synodal meeting was over.

The factional disputes among Syro-Malabar Catholics have to do with liturgy and tradition. One group favours restoration of ancient traditions and liturgy, while another wants to streamline the liturgy and bring it closer to the Latin rite.

In a speech to the synod's participants, Cardinal Pacliyara said the dispute centres on "regaining the allegedly lost identity of the Syro-Malabar Church by restoring its liturgy and customs to their pristine purity by shedding all the so-called Latin elements."

Syro-Malabar Bishop Paul Chittilapilly of Kalyan said the disunity had become a "great scandal." He said Church leaders have pressed their points of view

Peace at risk over Jerusalem problem, Pope tells diplomats at the Vatican that the city preserves its uniqueness and retains its living characVATICAN CITY (CNS) - ter." he said.

The Pope emphasised that the Addressing diplomatic represenVatican's concern goes beyond tatives from around the globe, Pope John Paul H said the Middle free access to the holy places by East peace process risked derail- outside visitors.

It is also important, he said, that ment unless the question of these places be permanently surJerusalem is settled.

In his annual "state-of-the- rounded by active communities world" speech to more than 160 of Jews, Christians and Muslims. ambassadors on January 13. the all enjoying true religious freePope also called for a ban on dom and developing their own nuclear testing and appealed to religious, educational and social China and some Muslim nations activities.

He did not give a timetable for to end discrimination against resolving the Jerusalem question, Christians.

He cautiously praised the long- but said 1996 should see the start awaited peace in Bosnia and of negotiations on the issue.

Vatican officials have said the urged Catholics and Protestants in Northern Ireland never to Church expects to have a voice in the eventual talks. return to political violence.

The Vatican's position is that The Pope noted that for the first time a Palestinian representative International guarantees are was attending the diplomats' needed to protect the city's special significance to all three reliaudience.

The PLO and the Holy See gions. exchanged representatives last Covering the world, Pope John year, a step the Pope said grew Paul referred to the people of out of hopeful peace develop- East Timor, a territory claimed by ments in the Middle East.

Indonesia, and said that they are "But allow me to confide that still waiting to see the realisation this hope could prove ephemeral of their "legitimate aspirations" If a just and adequate solution is of special cultural and religious not also found to the particular Identity. problem of Jerusalem," he said.

He said he was disturbed by "The religious and universal the smaller, sometimes forgotten dimension of the Holy City wars that continue to flare up demands a commitment on the around the globe: in places like part of the whole international Algeria, "where blood is spilled community, in order to ensure almost daily"; Chechnya,

By John Thavis

Kashmir and Sri Lanka, where violent civil struggles simmer.

The Pope's call for a ban on nuclear testing was not new, but its timing was significant.

It came a week before French President Jacques Chirac was to pay a state visit to the Vatican.

The Pope's strongest words were reserved for countries that deny religious freedom.

In China and Vietnam, he said, Catholics face "constant obstacles," particularly in maintaining ties to the Vatican.

"A persecuted believer will always find it difficult to have confidence in a state which presumes to regulate his conscience," he said.

In his comments about Islamic regimes, the Pope noted that while some Muslim countries treat all religious groups fairly, others discriminate against Christians and Jews, denying even the basic right to worship.

He did not name specific countries, but Persian Gulf states like Saudi Arabia maintain the harshest restrictions on Church activity.

"It cannot be said too often: This is an intolerable and unjustifiable violation not only of all the norms of current international law, but of the most fundamental human freedom, that of practicing one's faith openly," he said.

Churches still losing ground steadily ROME (CNS) - Belief in God and organised religions still have an important influence on society but are changing forms as the 20th century ends, says a study of religious belief in 13 countries.

While traditional religions are losing adherents and influence, new religious movements are developing and immigration is making many traditionally Catholic countries pluralistic, it said.

The study was conducted in the early 1990s by the International Social Survey Program in nine European countries and the United States, Israel, Philippines and New Zealand. The results were published in Italy in January Religious practice, such as attending church regularly, "already has become an attitude

typical of a minority of the popu- nomics and culture, from the lation, even in countries of control once exercised by reliCatholic domination," said the gious institutions," it said. preface to the study.

The preface was written by Among Christians, Catholics Franco Garelli and Marcello Offi, have the highest percentage of social scientists at the Catholic members who believe religious University of Milan, Italy. practice is important, it said.

Overwhelming majorities in all About 30 percent of the Catholics countries also said they believed cited regular church practice as in God. In the United States, 90 Important, it said. percent said they always But religious adherence is believed in God, and 5.2 percent becoming mostly a cultural tie in said they believe in God now, but traditionally Catholic countries had not in the past. More than 18 such as Italy, it said, while, coun- percent of the believers in the tries with a majority religion United States, however, said they have a greater religious vitality. have doubts about God's exisChoices regarding sexual and tence. family ethics are increasingly The United States "is one of the unconnected to religious refer- most religious states on the planences, said the preface. et," it said. In general, traditional There is also a tendency to religions are giving way to new "take away various social movements tapping the religious spheres, such as politics, eco- feelings of people, it added.

in the name of tradition, identity and inculturation, but without considering the good of the faithful.

"It is not only an embarrassing but also a frightening situation," he said. While some consider the synod a futile exercise, he said that if the bishops show a cooperative attitude progress could be achieved.

Cardinal Achille Silvestrini, head of the Congregation for Eastern Churches and the main Vatican official responsible for defusing the tensions said that with so many issues unresolved, the Pope intended to continue to reserve to himself, for a certain time, decisions on the nomination of bishops and liturgical questions.

He said the Pope has called for another synod of the SyroMalabar church within the next two years.

Protesters occupy cathedral

Police guard the cathedral

clvsaa.uks.

By Mike Lanchin SAN SALVADOR (CNS) - The Salvadoran bishops' conference has condemned the ongoing occupation of San Salvador's cathedral by laid-off public employees, calling it a serious offense against God and a crime.

In a statement issued Jan. 9, the bishops said, "the church recognizes in its daily pastoral work that large numbers (of Salvadorans) live in dramatic conditions ... but the end does not justify the means ... the legitimate claims of the people should be resolved using the proper channels."

The statement said that by using the cathedral for their protest, the workers have committed "a serious offense against God" and a "crime punishable under canon and civil law."

The cathedral had been under accelerated reconstruction in preparation for a Feb. 8 papal visit, but work stopped when 150 people peacefully occupied the church on January 4.

The workers are protesting a government plan, known as "Decree 471," in which some 15,000 state employees were laid off.

Union leaders said the measure Is directed at their members so as to reduce union activity . The government rejected the charge, saying a reduction of the state's 85,000-member work force is necessary to modernize the country's economy.

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A ffordable - wide colour range. Realistic terracotta, textured sandstone, doeskin, earth red, brown, green, black, etc.

For a obligation free quote on Application Service or Do It Your Self - contact Peter at Armercoat on 015 19 77 55 or a/h 447 0314

The Catechism of the Catholic Church The one priesthood of Christ

1544 Everything that the priesthood of the Old Covenant prefigured finds its fulfilment in Christ Jesus, the "one mediator between God and men."

The Christian tradition considers Melchizedek, "priest of God Most High," as a prefiguration of the priesthood of Christ, the unique "high priest after the order of Melchizedek"; "holy, blameless, unstained," "by a single offering he has perfected for all time those who are sanctified," that is, by the unique sacrifice of the cross.

1545 The redemptive sacrifice of Christ is unique, accomplished once for all; yet it is made present in the Eucharistic sacrifice of the Church. The same is true of the one priesthood of Christ; it is made pre-

sent through the ministerial priesthood without diminishing the uniqueness of Christ's priesthood: "Only Christ is the true priest, the others being only his ministers."

Two participations in the one priesthood of Christ 1546 Christ, high priest and unique mediator, has made of the Church "a kingdom, priests for his God and Father."

The whole community of believers is, as such, priestly. The faithful exercise their baptismal priesthood through their participation, each according to his own vocation, in Christ's mission as priest, prophet, and king.

Through the sacraments of Baptism and Confirmation the faithful are "consecrated to be. . . . a holy priesthood."

Close 5pm Monday Phone 227 7778 (24 hours)

1547 The ministerial or hierarchical priesthood of bishops and priests, and the common priesthood of all the faithful participate, "each in its own proper way, in the one priesthood of Christ." While being "ordered one to another," they differ essentially.

In what sense?

While the common priesthood of the faithful is exercised by the unfolding of baptismal grace - a life of faith, hope, and charity, a life according to the Spirit - the ministerial priesthood is at the service of the common priesthood. It is directed at the unfolding of the baptismal grace of all Christ-ians. The ministerial priesthood is a means by which Christ unceasingly builds up and leads his Church. For this reason it is transmitted by its own sacrament, the sacrament of Holy Orders.

THANKYOU dear Mother for your intercession to the Sacred Heart of Jesus of Divine Mercy. Remember most gracious Mother that never was it known that anyone who fled to your protection. implored your help or sought your intercession was left unaided.

Inspired with this confidence. I fly to you o "Virgin of Virgins" my Mother to you I come before you I stand. Sinful and sorrowful. "o Mother of the Word Incarnate-. Despise not my petition - but in your mercy hear and answer me.

Amen. Pray every day following the Rosary A.M.

THANKS IN THANKSGIVING to the Sacred Heart of Jesus; Miraculous Infant Jesus of Prague; the Sorrowful and Immaculate Heart of Mary: St Jude: St Antony; Blessed Mary McKillop - for hearing our prayers and granting the miraculous f avour asked on behalf of our son. BAJ.F.

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Woman on death row wants death to escape prison Continued from Page 3 While living with her maternal grandmother, she was raped repeatedly by an uncle. At the age of 11, she was gang-raped by five neighbourhood boys.

In her teens, she worked as a stripper and prostitute. At 18, her grandfather sold her into marriage to a 28-year-old man.

And during an alcoholic blackout after an argument with the grandmother over custody of her baby daughter, Ms Garcia suffocated the 11-month-old child.

She served ten years in prison for her daughter's death. During her incarceration, she married George Garcia, a former client of hers when she was a prostitute.

Sr Wilson said Garcia was known to have abused his wife, even during visits to her in prison.

Medical reports showed that he had mutilated her sexually.

Five months after her release from prison, Ms Garcia killed her husband outside their home. He was shot while the two apparently were struggling over a gun.

"It really is a horrific life," said Mr Heflin.

"That doesn't justify what she did. But her whole case needs to

be seen in the light of her whole life of violence."

Ms Garcia has discouraged activists from trying to prevent her execution.

"Her experience in prison makes her not want to spend the rest of her life incarcerated," Sr Wilson said.

She noted that Ms Garcia takes responsibility for her actions, but doesn't believe she deserves the death penalty.

She is determined to stay strong by refusing any intervention, the nun said.

"I've never tried to convince her otherwise, because I respect her right to make that decision," Sister Wilson continued.

"But she knowsI think it's wrong for the state to kill."

Mr Heflin said the case was complicated by Ms Garcia's acceptance of her impending execution.

"We support an individual's right to make decisions about their life, but this (execution) is not the action of an individual person," he said.

"This is the state of Illinois actually taking the life of another person."

The Record, January 18 1996

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Receptionist

(junior position, full time) Office of Parish Life & Mission A responsible person is required to provide a wide range of reception and clerical duties, working in an administrative office of the Catholic Archdiocese of Perth.

Applicants will need to have a pleasant manner, good telephone skills, computer skills (experience on Apple Mac preferable, but not essential), good communication and interpersonal skills, and be familiar with general office routine.

General duties will include reception and telephone duties, typing of correspondence and reports, filing and record keeping.

The successful applicant will be supportive of the Catholic ethos.

Written applications should be forwarded to Parish Life & Mission, GPO Box P1217, Perth WA 6001 by 24 January 1996.

ELLIOTT & ELLIOTT

Optometrists Contact Lens Consultants 4 Cantonment Street, FREMANTLE Phone 335 2602

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YOUR REAL ESTATE AGENT PRINCIPALS MICHAEL QUIN & KAREENA BALLARD PROPERTY SALES - RENTALS - STRATA MANAGERS

SOUTH OF THE RIVER

474 1533 WE CARE!

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000,

Why not include Pilgrimage in your itinerary?

4. 5 and 8 day pilgrimages starting and ending in London.

LOURDES FATIMA-ROME-HOLY LAND For details Contact: St Peters Pilgrims 87a Rushey Green, London, SE6, 4AE ENGLAND Tel. 0011 44 181 244 8844. Fax 0011 181 897 2468

THE PARISH SCENE

Proprietor Robert Bonolo

111.1L1.1111111. IOM QM— . .

CATHOLIC PRO-LIFE Holy hour in reparation for abortion each Sunday at 7pm. Includes Rosary and Benediction of the Blessed Spirit Holy Sacrament.

Church, City Beach. All welcome.

RITE OF CHRISTIAN INITIATION OF ADULTS A rehearsal meeting has been organised to familiarise parish RCIA representatives with the ceremony arrangements for the Rite of Election, which will be cele25 brated on Sunday February. The rehearsal will be held on Tuesday 6 February, 7.30pm at St Mary's Cathedral. Attendance at the rehearsal by a parish RCIA representative is required if you have catechumens or candidates ready for the Rite of Election.

If you are attending the rehearsal evening please contact the Archdiocesan Liturgy Office, phone (09) 221 1548.

CLARKSON JAZZ Ever been to Clarkson Parish of St Andrew? Here's your chance. Come and join them letting their hair down at a "Jazz at the Rocks" cabaret, with the Storyville Dixieland Band thumping out the trad favourites, the singalong Gospel Blues, and foot tapping tunes to dance to in between.

Saturday 3rd February 1996 Hall, Gumblossom at Tapping Way, Quinns Rocks from 7pm. B.Y.O. For tickets and table bookings phone 305 1009. Adults S7.50, children under 16 S2.00.

APOSTLES OF CHRIST CHARISMATIC PRAYER GROUP

Tt1OLIC (PlE Supoomng people Mt+, tieItectvol dnatArtses and ,he,$0mdies

requires a

RECEPTIONIST/ TYPIST for their Kensington Offices. This is a full time position and entails responsibility for reception, switchboard and general typing and administration duties.

Good typing skills in a computerised environment (Word perfect), quality reception and switchboard skills and an R Class drivers licence are required. Experience in receipting and banking procedures will be an advantage.

All staff are expected to support the Christian Ethos of the agency and possess the ability to relate to people with disabilities and their families.

Applications in writing to: The Executive Director Catholic Care PO Box 5, South Perth WA 6951 Phone: 474 3303

Hello Hedland . . . We're as close as your phone

NATURAL FAMILY PLANNING (008) 11 4010 (local call charge) (Metro callers please use 221 3866) Natural Family Planning Centre 29 Victoria Square Member of the Australian Council of Natural Family Manning Inc.

16

The Record, January 18 1996

tilletal Repairs

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Day of Prayer and Healing Mass will be held on Friday 2 February 1996, 1pm to 7pm at Sts John and Paul Catholic Church, Pinetree Gully Road, Willetton, WA. You are welcome to come and leave anytime on the Day of Prayer between 1pm to 7pm. All welcome.

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-GUILD OF ST STEPHEN AGM The Annual General Meeting of the Guild of St Stephen will be held on Sunday February 11, 1996 in the Parish Centre , St Joseph's Parish, Subiaco at 3:30 pm.

All Altar servers, Acolytes, Priests and Guild members are asked to attend. After the meeting there will be E xposition, Vespers and Benediction followed by a BBQ (BYO meat). For further details contact Michael Peters on 041 115 4383.

CHRISTIAN FELLOWSHIP OF WA Presents an opportunity to join a 15 day tour packed with interest & Celebration!!!

Feast Jerusalem's of Tabernacles 3000 Year Anniversary. Join in for 15 days of excitement and 'celebration'. Embrace the wonder of Israel with interest packed destination in the "Holy Land". Contact: Sonya Hazebroek Ph : 309 2002 AUSTRALIA DAY On Friday 26 January 1996, a the Mass for special Burmese Community will be celebrated at Columban House, 48 Riversdale Road, Riverdale at 11am. There will be a get-together and sharing of meal after the service.

Please bring your own drinks and a plate as well, thankyou. Enquiries: 361 1097 or 227 1444 or 272 1379.

BULLSBROOK PILGRIMAGE The monthly pilgrimage of the SACRI Association will take place on January 28th, at 2pm at "Virgin Mary, Mother of the Church", Chittering Rd Bullsbrook.

There is Rosary, homily and Benediction. Please phone 444 7565 or 458 6302 for bus reservations to and from Bullsbrook via Marangaroo, Tuart Hill, Perth, Highgate and Midland. For Fremantle bus phone 339 4015.

Official Engagements JANUARY Perpetual Profession of Sr Frances Stibi PBVM, 19 Mosman Park - Archbishop Hickey, Bishop Healy Youth Convention, Closing Ceremony 20 Archbishop Hickey Blessing of Church Extensions, Whitfords Parish 21 Archbishop Hickey Mass for Santo Nino, St Joachim's - Bishop Healy Opening of Annual Flame Congress - Bishop Healy 22 24 Farewell to Rev J Hannah OMI, Fremantle Bishop Healy 26 Blessing of Flag for Australia Day, James Mitchell Park, S Perth - Bishop Healy Australia Day Celebrations, WA Italian Club Rev Fr Angelo Gatto OCD Meeting for Priests with Fr Pat Lynch, 31 L J Goody Hall FEBRUARY Launch of Project Compassion, Parish Centre 2 Bishop Healy Mass at Ballajura Parish - Bishop Healy Archbishop Hickey will be on leave from 22 January to mid February

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Chalices Restaurations and repairs, Silver, Pewter, Brass and Copper.

For appointment phone 349 4306 or , 015 779 170. 8 Derril Ave, Dianella 6062 1--.

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WANTED Volunteers needed to work with team in Mirrilingki Spirituality Centre Warmun, WA. Applicants need to have hospitality skills and WA driver's licence.

Accommodation is provided.

Duration is subject to negotiation.

Apply in writing to: The Provincial Leader PO Box 593 South Perth WA 6151 Fax 09 367 2018

SULLIVAN KEVIN SULLIVAN AND ASSOCIATES EXCELLENT INVESTMENT OPPORTUNITIES S747,000 Style * Location * Value Stunning two storey Executive Residence with river views. Six bedrooms, three bathrooms beautiful formal rooms, spacious kitchen and family areas, double lock-up garage, fantastic tropical garden with heated pool and spa.

1 ) Attadale

S289.000 "Rose of Clare" Bed and breakfast Guesthouse Spacious home in a quiet residenbal area offers seven bedrooms, three bathrooms, pool, ample parking. 1366 sqm lot.

Options: Family Home. Business Purposes.

Live-in with Income - Boarders/Students, Retreat/Crisis Centre or Redevelop.

2) Belmont

S329.000 3) Claremont Two-Storey Townhouse Close to the river Well designed private Townhouse with two spacious bedrooms upstairs with atrium style bathroom. Third bedroom or study and second bathroom, kitchen and meals area downstairs.

Charming landscaped rear garden.

4) Crawley

S775.000 Stunning River and Park Views For the buyer wanting the lifestyle, benefits and security that only "Mayfair" can offer.

S269,000 5) Mosman Park Weatherboard and Iron Cottage Delightful three bedroom home with Jarrah floorboards and many extras. 817 sqm land.

S169,000 6) Shenton Park Two Bedroom Stylish Appartment Cleverly redesigned single level strata unit complete with private leafy rear courtyard and many extras.

Should you require further information or should you wish to inspect any of the above properties. please contact

Trish Fynmore

384 1554

Office 383 3333 Mobile 018 913197

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