Animals Or Only For Function Of Work Or Experiment

Ọwọ fun ASA By Opeyemi Omoyeni, Nigeria

Asa jẹẹgbẹ kan ti itan eniyan, ede, ọna igbesi aye, ati ohun gbogbo ti o ni ibatan si igbesi aye eniyan. Gẹgẹ bi Samovar and Porter (1994), Asa jẹ idogo apapọ ti awọn igbagbọ, imọ, awọn iye, ẹsin, iriri, ihuwasi, awọn ilana, awọn ibatan aye, awọn ipa, imọran ti agbaye, imọran ti akoko ati awọn ohun elo ati awọn ohun-ini ti o gba nipasẹ ẹgbẹ kan ti awọn eniyan ni ipa awọn iran nipasẹ awọn iran. olukuluku ati apapọ akitiyan.

Agbaye kun fun oriširiši iyalẹnu Oniruuru continent pẹlu egbegberun ede, igbagbo, esin ati asa. Oniruuru aṣa ti di pataki ni agbaye ode oni. O tọka si wiwa ti aṣa oniruuru ni awujọ nibiti awọn eniyan lati oriṣiriṣi agbegbe, laibikita ẹya wọn, igbagbọ, aṣa, gbe papọ ati bọwọ fun awọn iyatọ ti ara wọn. Ibọwọ fun aṣa tun tumọ si ibowo fun eniyan ati igbesi aye eniyan. Iyatọ si ọna igbesi aye awọn eniyan jẹ aiṣedeede ati pe o dẹkun agbegbe tabi orilẹ-ede. Iyatọ ti gbogbo aṣa jẹ ki o fanimọra ati iwunilori ati ni ọpọlọpọ igba, aṣa mu awọn eniyan papọ.

Ibọwọ fun aṣa bẹrẹ lati oye to peye ati imọ awọn aṣa ti o yatọ si tiwa, lati mu alafia, ifẹ ati isokan wa ni awujọ. Ifẹ, igbẹkẹle ati oye ni a le kọ nitorinaa imukuro gbogbo awọn aiṣedeede odi ati awọn aibikita ti ara ẹni nipa oriṣiriṣi ẹgbẹ eniyan. Kika nikan ko le ṣẹda aiji ti o nilo fun ibowo fun aṣa; eto iṣẹṣiṣe yoo mu ilọsiwaju ati imudara ifowosowopo ti yoo mu iṣọkan wa nipasẹ oniruuru.

Awọn iṣẹ ipilẹ ti eniyan gẹgẹbi iṣẹ, ikẹkọ tabi paapaa duro si ile ni awọn akoko aipẹ, mu awọn aye wa pọ si ti ibaraenisepo pẹlu awọn eniyan lati oriṣiriṣi ẹya, aṣa, awọn ẹgbẹ ẹya ju ti iṣaaju lọ. Nipa ibọwọ ati gbigba awọn ipilẹṣẹ aṣa ati awọn igbagbọ oniruuru, a le gbe gẹgẹ bi ọkan, mu iwoye wa pọ si ati ni agbegbe ailewu nibiti awa eniyan ko ni ewu nitori ẹya, aṣa, ẹya, ede, igbagbọ, igbagbọ tabi awọ awọ. Ti a ba fi awọn aiṣedeede tabi ikorira silẹ, ti a si gba oniruuru aṣa, a yoo mọ pe agbegbe ara rẹ pẹlu ẹgbẹ oniruuru eniyan le ṣe igbesi aye dara si ati fun wa ni anfani lati kọẹkọ nipa awọn aṣa, ẹsin ati ẹkọ-aye ti awọn orilẹ-ede oriṣiriṣi.

Nikẹhin, ibowo fun aṣa kii ṣe pataki fun awọn agbalagba nikan, awọn ọmọde yẹ ki o tun kọẹkọ nipa ọpọlọpọ awọn aṣa ati kọẹkọ lati gba oniruuru aṣa. Eyi le pa awọn ipanilaya kuro laarin awọn ọmọde ati fihan wọn bi agbaye ṣe yatọ, ti o jẹ ki wọn ṣii ọkan si awọn eniyan ti o yatọ si igbagbọ aṣa ati lẹhin. Ni agbaye ode oni, ti gbogbo wa ba ni ibowo fun awọn aṣa miiran, iye ati igbagbọ, a le kọẹkọ lati gbe ni isokan, alaafia, isokan ati kọọpọlọpọ awọn ohun rere lọwọ ara wa.

The Holocaust: Never Again, Yet Recurring By Lilian Efobi, Nigeria

The Holocaust, the extermination of a race and 80 decades after, the world experience Holocaust in the form of Anti-Semitism. This is not only a tragedy of the Jewish people, but also a failure of humanity. Derived from the Hebrew word Shoʾah (“Catastrophe”), the systematic state-sponsored killing of six million Jewish men, women, and children and millions of others by Nazi Germany and its collaborators during World War II was called the final solution to the Jewish question by the Germans.

Before the Nazis came to power in Germany in 1933, they had made no secret of their anti-Semitism. Early 1919 Adolf Hitler had written, “Rational anti-Semitism, however, must lead to systematic legal opposition. He viewed the Jews as an evil race struggling for world domination. Nazi anti-Semitism was rooted in religious anti-Semitism and enhanced by political anti-Semitism. The jews were portrayed as a race rather than a religious Group. Religious anti-Semitism could be resolved by conversion, political anti-Semitism by expulsion. Ultimately, the logic of Nazi racial anti-Semitism led to annihilation.

The Holocaust has been seen as the most significant events in human history due to the nature of its killing. Hitler was interested in the territorial expansion for the German people and racial supremacy. With Germany denied of colonies in Africa after World War II, Hitler sought to expand German territory and secure food and resources scarce during World War I in Europe itself. During all these, he viewed the Jews as racial polluters, a cancer on German. When Hitler came to power legally on January 30, 1933, as the head of a coalition government, his first objective was to consolidate power and to eliminate political opposition. The assault against the Jews began on April 1 with a boycott of Jewish businesses. A week later the Nazis dismissed Jews from the civil service, and by the end of the month the participation of Jews in German schools was restricted by a quota. On May 10 thousands of Nazi students, together with many professors, stormed university libraries and bookstores in 30 cities throughout Germany to remove tens of thousands of books written by non-Aryans and those opposed to Nazi ideology. The books were tossed into bonfires to cleanse German culture of “un-Germanic” writings. A century earlier Heinrich Heine a German poet of Jewish origin had said, “Where one burns books, one will, in the end, burn people.” In Nazi Germany the time between the burning of Jewish books and the burning of Jews was eight years.

Responding with alarm to Hitler’s rise, the Jewish community sought to defend their rights as Germans. For those Jews who felt themselves fully German and who had patriotically fought in World War I, the Nazification of German society was