The Story of Hanukkah BY RABBI DANIEL ROBITSHEK
I still can hear the voice of comedian Alan King barking, “A short summary of every Jewish holiday: They tried to kill us … we won … let’s eat!” Although humorous indeed, there also is much truth behind it. The miracle is, we have survived. Hanukkah, the Hebrew word for dedication, certainly is symbolic of that sentiment. More than two millennia ago, a series of miracles took place in the land of Judea, the homeland of the Jewish nation. The most well known of these miracles centers around the hanukkiah (a nine-branched candelabra) and the tradition of lighting candles commemorating the eight days the Temple menorah burned continuously after its rededication, with only one day of priestly oil available. But, the real miracle of Hanukkah is much more profound. Antiochus Epiphanes, the emperor of Syria, set out to destroy the religion of the Hebrews and replace 22
AROUND WOODSTOCK | December 2021
the worship of the one true God with that of the gods of Hellenism. He sent his army to Jerusalem to eradicate any semblance of Judaism. In the space of three days, much of the city was destroyed, and 80,000 Jewish men, women and children either were slaughtered or sold into slavery. Epiphanes’ army defiled the Jewish Temple, raised a bearded statue of Zeus, offered a pig on the altar to his gods and sprinkled its blood in the Holy of Holies (the inner sanctuary within the Tabernacle and Temple in Jerusalem). The swine’s broth was poured on the scrolls of the Torah, which were then ripped into pieces and burned. Epiphanes ordered all to bow to his gods and eat the flesh of pigs to prove their rejection of their Jewish faith. The alternative was death. He forbade all Sabbath worship, reading of Torah and circumcision. His goal was to humiliate the Jews’ God, thereby fully assimilating them into Greek culture.
Hanukkah, the feast of dedication, celebrates the rededication of the Jewish Temple and the valor of Judah and the Maccabees, a tribe of Torahobservant Jews who, against all odds, raised a small army to defend the Jewish people and our God. The powerful and verifiable miracle was not man-made, though. It had happened before. Madmen and nations, such as Pharaoh, Haman, the Assyrians and the Babylonians, had been hell-bent on eradicating the Jewish people, and the list continues into the modern era. Our survival declares in the face of irreconcilable odds that the God of Abraham, Isaac and Jacob “keeps his covenant to a thousand generations” (Deuteronomy 7:9). The invaders from Syria were driven from the land, and the focus of the Maccabees changed to the cleansing of the Temple. On the 25th day of Kislev, in 164 B.C., exactly three years to the day after its desecration, the Temple and the altar were rededicated. The image of Zeus was torn down, and the rebuilding began (1 Maccabees 4:26-61). From then on, commemorating Hanukkah yearly was established. Since the events marked by Hanukkah occurred during the so-called intertestamental times, the one biblical allusion to this celebration actually occurs in the New Testament: “Then came the Feast of Dedication in Jerusalem. It was winter, and Jesus was walking around inside the Temple area, in Solomon’s Colonnade” ( John 10:22-23). Yes, even Jesus, arguably the most well-known Jew in history, went to Jerusalem during Hanukkah. From a Messianic Jewish perspective, the Messiah never would have been born had Epiphanes accomplished his goal. Of course, the God of Abraham, Isaac and Jacob had other plans, and his blueprint of redemption for mankind was not going to be denied. Robitshek and his wife Tracey serve at Sar Shalom Messianic Fellowship in Woodstock.
