Windows: "Public Theology"

This issue of Windows focuses upon, indeed celebrates, a form of Christian engagement within and beyond the church that goes by the name “Public Theology.” This term was probably first coined in the 1970s, by Dr. Martin E. Marty, a Lutheran theologian and historian who has written extensively on church life and religion in the United States. The term is a reaction against what is called “civil religion.” Many of us grew up in a sort of “culture Protestantism” which often saw itself as a defender of civil religion. By contrast, public theology is rooted in a Christian perspective that critiques and seeks dialogue, on behalf of the Gospel, with various claims of societal life and the public sphere. It pushes against the privatism that has often captured churches—mainline as well as evangelical.

As Dean David Jensen notes in his lead article, it has often been said that “religion and politics don’t mix”—to which Jensen’s rejoinder rightly notes that “Jesus didn’t call disciples to retreat piously from the world. Nearly every aspect of his ministry was decidedly public …” No wonder, then, as he writes, “Austin Seminary—faculty, staff, and students—has increasingly embraced the practice of public theology.”

Alumna Isabel Rivera-Velez testifies that her commitment to public theology began with a dream: “… that together we will grow in our understanding and advocacy for the victims of prejudice and injustice.” Alumna Sharolyn Browning, energized by her work in a Pastoral Leadership for Public Life (PLPL) cohort, has seen her ministry moving “out beyond the walls of the boxes we make to contain God.” Callid Keefe-Perry has explored how “the arts” offered him more tools for the redemptive purpose of living his faith “out loud.” Eric Wall, professor of sacred music and dean of the chapel, rightly notes that “all public worship is public theology.” And Asante Todd, associate professor of Christian ethics, reflects on the witness of our national monuments and suggests that perhaps the time has come to refocus the history reflected through our public memorials.

As you read each of these articles offered, I encourage you to consider reverently how our faith sends us out into the world, to proclaim its transformational power—in public.

Faithfully yours,

Theodore J. Wardlaw President