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M S From the Editor’s Desk The Mind, the Heart, and the Infi nite
Many articles published in The Journal of Bahá’í Studies allude to the institutions and central figures of the Bahá’í Faith; as an aid for those unfamiliar with the Bahá’í Faith, we include here a succinct summary excerpted from http://www.bahai.org/beliefs/ bahaullah-covenant/. The reader may also find it helpful to visit the official web site for the worldwide Bahá’í community (www.bahai.org) available in several languages. For article submission guidelines, please visit journal.bahaistudies.ca/online/about/submissions/.
ABOUT THE BAHÁ’Í FAITH
The Bahá’í Faith, its followers believe, is “divine in origin, all-embracing in scope, broad in its outlook, scientific in its method, humanitarian in its principles and dynamic in the influence it exerts on the hearts and minds of men.” The mission of the Bahá’í Faith is “to proclaim that religious truth is not absolute but relative, that Divine Revelation is continuous and progressive, that the Founders of all past religions, though different in the non-essential aspects of their teachings, ‘abide in the same Tabernacle, soar in the same heaven, are seated upon the same throne, utter the same speech and proclaim the same Faith’” (Shoghi Effendi).
The Bahá’í Faith began with the mission entrusted by God to two Divine Messengers— the Báb and Bahá’u’lláh. Today, the distinctive unity of the Faith They founded stems from explicit instructions given by Bahá’u’lláh that have assured the continuity of guidance following His passing. This line of succession, referred to as the Covenant, went from Bahá’u’lláh to His Son ‘Abdu’l-Bahá, and then from ‘Abdu’l-Bahá to His grandson, Shoghi Effendi, and the Universal House of Justice, ordained by Bahá’u’lláh. A Bahá’í accepts the divine authority of the Báb and Bahá’u’lláh and of these appointed successors.
The Báb (1819-1850) is the Herald of the Bahá’í Faith. In the middle of the 19th century, He announced that He was the bearer of a message destined to transform humanity’s spiritual life. His mission was to prepare the way for the coming of a second Messenger from God, greater than Himself, who would usher in an age of peace and justice.
Bahá’u’lláh (1817-1892)—the “Glory of God”—is the Promised One foretold by the Báb and all of the Divine Messengers of the past. Bahá’u’lláh delivered a new Revelation from God to humanity. Thousands of verses, letters and books flowed from His pen. In His Writings, He outlined a framework for the development of a global civilization which takes into account both the spiritual and material dimensions of human life. For this, He endured torture and forty years of imprisonment and exile.
In His will, Bahá’u’lláh appointed His eldest son, ‘Abdu’l-Bahá (1844-1921), as the authorized interpreter of His teachings and Head of the Faith. Throughout the East and West, ‘Abdu’l-Bahá became known as an ambassador of peace, an exemplary human being, and the leading exponent of a new Faith.
Appointed Guardian of the Bahá’í Faith by ‘Abdu’l-Bahá, His eldest grandson, Shoghi Effendi (1897-1957), spent 36 years systematically nurturing the development, deepening the understanding, and strengthening the unity of the Bahá’í community, as it increasingly grew to reflect the diversity of the entire human race.
The development of the Bahá’í Faith worldwide is today guided by the Universal House of Justice (established in 1963). In His book of laws, Bahá’u’lláh instructed the Universal House of Justice to exert a positive influence on the welfare of humankind, promote education, peace and global prosperity, and safeguard human honor and the position of religion.
THE JOURNAL OF BAHÁ’Í STUDIES
LA REVUE DES ÉTUDES BAHÁ’ÍES/LA REVISTA DE ESTUDIOS BAHÁ’ÍS Volume 31 Number 3 Fall 2021
Contents
3 M S From the Editor’s Desk The Mind, the Heart, and the Infi nite
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7 J D. T. H Bahá’u’lláh and the God of Avicenna
93 D A P Bahá’u’lláh’s “Long Healing Prayer” (“Lawḥ-i-Anta’l-Káfí”) in Light of a Metaphysics of Unity
Poems
6 B F From the Study in the Shrine 91 S A Z Sycamore Fig
Illustrations
2 Aerial view of Shrine of Bahá’u’lláh, Mansion of Bahjí and surrounding gardens, 1954 Copyright © Bahá’í International Community 92 C V T Sycamore tree in the gardens at Bahjí
131 Biographical Notes
Cover
Holy Places S E