HA Journal Volume VIII

Page 140

Toward a Poetic Reading of Arendt and Baldwin on Love Peter W. Brown

Introduction: Arendt Pushes Baldwin on the Love Question November 21, 1962 Dear Mr. Baldwin: Your article in the New Yorker is a political event of a very high order, I think; it certainly is an event in my understanding of what is involved in the Negro question. And since this is a question which concerns us all, I feel I am entitled to raise objections. What frightened me in your essay was the gospel of love which you begin to preach at the end. In politics, love is a stranger, and when it intrudes upon it nothing is being achieved except hypocrisy. All the characteristics you stress in the Negro people: their beauty, their capacity for joy, their warmth, and their humanity, are well-known characteristics of all oppressed people. They grow out of suffering and they are the proudest possession of all pariahs. Unfortunately, they have never survived the hour of liberation by even five minutes. Hatred and love belong together, and they are both destructive; you can afford them only in the private and, as a people, only so long as you are not free. In sincere admiration, cordially (that is, in case you remember that we know each other slightly) yours, Hannah Arendt1 In response to James Baldwin’s 1962 essay “Down at the Cross: Letter from a Region in My Mind,” Hannah Arendt wrote him a letter to express her disagreement with his supposedly political invocation of “love.” Arendt considers love to be “a stranger” to the political realm—it thus belongs with “hatred” insofar as both are “destructive.” In The Human Condition she describes it as a “passion” that “destroys the in-between,”2 the space that separates two people and thus makes political action possible. Baldwin, on the other hand, speaks of love as something that “takes off the masks that we fear we cannot live without and know we cannot live within”: it is love, “in the tough and universal sense of quest and daring and growth.”3 For Baldwin, love is synonymous Toward a Poetic Reading of Arendt and Baldwin on Love

Peter Brown

139


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Articles inside

Contributors

5min
pages 188-192

Arendt on the Political by David Arndt Ellen M. Rigsby

8min
pages 183-187

Woman as Witness, Beginner, Philosopher

14min
pages 176-182

Twilight of the Gods: Walter Benjamin‘s Project of a Political Metaphysics in Secular Times—and Hannah Arendt‘s Answer

26min
pages 154-165

“Der Holzweg“: Heidegger’s Dead End

20min
pages 166-175

In the Archive with Hannah Arendt

12min
pages 148-153

Toward a Poetic Reading of Arendt and Baldwin on Love

19min
pages 140-147

Arendt, Hölderlin, and Their Perception of Schicksal Hölderlinian Elements in Arendt’s Thinking and the Messianic Notion of Revolution

35min
pages 123-139

Introduction to the Arendt-Gaus Interview

15min
pages 117-122

Geuss, Habermas, and the Rose of Unreason

11min
pages 111-116

“The Liberal Idea Has Become Obsolete” Putin, Geuss, and Habermas

13min
pages 101-106

Presuppositions: A Reply to Benhabib and Jay

8min
pages 107-110

Contra Geuss: A Second Rejoinder

5min
pages 98-100

Professor Benhabib and Jürgen Habermas

10min
pages 93-97

A Republic of Discussion: Habermas at 90

19min
pages 82-89

Jürgen Habermas’s 90th birthday

7min
pages 90-92

Discussion: The Great Replacement

40min
pages 46-61

Are “They” Us? The Intellectuals’ Role in Creating Division

16min
pages 67-73

Introduction: Racism and Antisemitism

15min
pages 11-17

Reflections on Hannah Arendt’s “Reflections on Little Rock”

15min
pages 74-81

Whiteshift: Immigration, Populism, and the Future of White Majorities

36min
pages 31-45

What Is Racism?

16min
pages 25-30

How Antisemitism Animates White Nationalism

16min
pages 18-24
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