Puerto Rican Poster Design From Then 'Till Now V.1

Page 1

PUERTO

RICAN

POSTER DESIGN FROM THEN

’TIL NOW

BEATRIZ M. FERNÁNDEZ 1


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Copyright © 2012 by Beatriz M. Fernández All rights reserved. Published in the United States. First Edition The text of the book was written by Beatriz M. Fernández Images courtsey of Biblioteca Digital Puertorriqueña Printed and bound by Sir Speedy Printing Designed by Beatriz M. Fernandez

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PUERTO RICAN POSTER DESIGN FROM THEN ’TIL NOW BEATRIZ M. FERNÁNDEZ


1940

1945

Under the US Nationality Act, all people born in Puerto Rico after that year are considered US citizens and, therefore, their US citizenship is protected under the 14th Amendment of the US Constitution.

1947 On August 5th, United States Congress passed the Elective Governors Act, allowing Puerto Ricans to elect their own governor, President Harry Truman signed the act.

Puerto Ricans began to emigrate to United States, looking for job and better economic situation.

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1948

1950

1952

On July 4, President Harry S. Truman signed what is known as Public Act 600, which allowed Puerto Ricans to draft their own constitution establishing the Commonwealth of Puerto Rico.

Luis MuĂąoz Marin campaigned for economic reforms and structural changes in the political relationship between the U.S. and islanders.

1955

1957

On June 21, the Institute of Puerto Rican Culture is founded.

On March 3, the flag of the Commonwealth of Puerto Rico is officially adopted - based on a flag designed by a group of patriots in the year 1895.

On April 22, the first Pablo Casals Music Festival took place in University of Puerto Rico Theater, RĂ­o Piedras.


1960

1965

On November 8, Muñoz Marín is re-elected to his fourth 4-year term with 58.2% of the vote.

1968

1970

Estadistas Unidos organized the Partido Nuevo Progresista (New Progressive Party) under Luis A. Ferré’s leadership. The party campaigns for Puerto Rico to become the fifty-first state in the Union.

Pedro Albizu Campos leader of the Nationalist Party dies.

1972

The Puerto Rican Socialist Party is founded.

On May 18, El Nuevo Día newspaper is founded.

1980

1985

1990

On February 18, the Puerto Rico International Airport was renamed Luis Muñoz Marín International Airport.

On April 30, Muñoz Marín founder of the Popular Democratic Party and first elected governor of Puerto Rico dies.

The U.S. Postal Service issued an commemorative stamp portraying Muñoz Marín.

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DIVIS

EDUC

DE LA COM 4


SIÓN

ATIVA

MUNIDAD DIVISION OF COMMUNITY EDUCATION

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THE STARTING POINT OF A CREATIVE ERA IN PUERTO RICO

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The political relationship

Libre Asociado of Puerto

Muñoz Marín promised to

between the United States

Rico (ela), which is in

improve the living condi-

of America and Puerto

English the autonomous

tions of Puerto Ricans by

Rico was redefined when

commonwealth which was

creating a project called

the United States granted

later established in 1952.

the Division of Commu-

in 1947 the right to elect

That same year, Luis Muñoz

nity Education (divedco),

democratically their own

Marín was the first elected

which was created with the

governor under the Estado

governor by the people.

intention to educate the


G Image representing the relationship between the United States and Puerto Rico, President Obama 2011.

masses, especially the rural

also created images of the

population, about issues of

traditions of rural Puerto

health, education, democ-

Rican life that were rapidly

racy, and the economy.

disappearing. divedco

divedco achieved this

made these posters until

goal by producing didactic

1989, when the project was

posters, films, and booklets.

shut down.

In the process, divedco

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“The films, books, and posters of the divedco are produced with constant concern for their use as educational media.” - Luis Muñoz Marín

Governor Luis Muñoz Marín, 1952.

A NEW BEGINNING FOR THE ISLAND divedco was a government

focused around the ideal-

educational agency with

ization of traditional rural

the goal of announcing

life, while at the same time

Muñoz Marín’s ideas about

creating a new democratic

Puerto Rican culture and

citizenship. For Marín it

citizenship. Muñoz Marín

was extremely important to

was committed to promote

integrate both ends.

the Puerto Rican culture

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Under his leadership, the

and strengthened, even as

Rican culture was founded

new autonomous state was

the island and its people

in 1955. The University

dedicated to education

remained subject to the will

of Puerto Rico continued

beyond simple instruction,

of the US Congress and the

to host intellectuals from

and the administration

profit-maximizing strate-

Spain and Latin America,

invested a great deal in

gies of United States-based

and the Casals Festival

developing a grand cultur-

businesses.”

was inaugurated by cellist

al-pedagogical discourse.

Pablo Casals, one of sev-

The state’s promotion of

With the election of Muñoz

eral prominent Catalonian

saving a cultural nation-

Marín, the island entered

intellectuals who chose

alism was part of this

a period of creating vari-

Puerto Rico as their place

discourse: “Puerto Rican

ous cultural institutions.

of refuge from the Spanish

culture was to be preserved

The Institute of Puerto

dictatorship.

Rural life, 1950s.

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10

divedco grew out of these

The main goal that Muñoz

stitutionalize culture. The

efforts. Through these

Marín had for Puerto Rico

national identity, to be built

institutions, the state pro-

was to create and conserve

upon the symbols of sov-

moted its vision of Puerto

the Puerto Rican essence,

ereign nationhood, could

Rican culture and legiti-

best known as the national

exist within the confines

mated itself in the eyes of

identity. Muñoz Marín

of institutionalized culture

its citizens as the primary

looked for intellectuals

through the artistic works

and authentic representa-

who defined and imagined

that writers and artists

tive of their culture.

the nation in their literary

created in the printed word

production as a way to in-

and visual image.


The Institute of Puerto Rican Culture, 1955.

THE GROWTH OF THE DIVISION The Institute of Puerto

art that pedagogically en-

Muñoz Marín recruited

Rican Culture, founded

acted that vision of culture.

the help of a North Ameri-

in 1955, required defining

can photographer, Edwin

what should be understood

divedco was established

Rosskam to manage the

as the nation’s culture.

with the purpose to educate

divedco. Later on, Jack

Previous to this, the di-

the community through

Delano, famous photog-

vedco was the first project

the publication of books,

rapher, and his wife, Irene

in which the state created

films and different edu-

Delano, graphic artist, took

a relatively autonomous

cational programs related

over of the division’s units

space for a group of Puerto

to the island’s cultural

of film and graphic design.

Rican intellectuals to create

heritage and the sociology.

These two units served as

left page: Irene & Jack Delano, 1955. next page: Luis Muñoz Marín helping the people, 1950s.

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12


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Hygiene posters made with the collaboration of Irene Delano & Francisco Palacios, 1946-47.

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a type of school in which it

Analysis, and Production,

The law states: “The pur-

gave artist the opportunity

which included the film,

pose of community educa-

to relate to the produc-

editorial, and graphic arts

tion is to communicate

tion of films, photography,

sections. The formation

basic teaching about the

paintings and graphics. The

of divedco consolidated

nature of man, his history,

programs sponsored by the

Muñoz Marín’s search for

his life, his way of working

Division needed an effec-

a more “modern” way of

and governing himself in

tive way of communication

educating the people, not

the world and in Puerto

to inform the public about

only about basic problems

Rico. This teaching, aimed

the programs. The medium

such as health care, but

at adult citizens meeting

chosen was the poster.

about what the new citizens

in neighborhood groups

of Puerto Rico would be

in rural areas, small towns

divedco had four divi-

like as the twin processes

and cities, will be commu-

sions: Administration,

of industrialization and

nicated by means of film,

Field and Training,

democratization evolved.

radio, books, pamphlets,


posters, phonographic

cation, cooperation, and so-

lar culture” or, rather, a

recordings, lectures and

cial life, through the action

carefully selected sampling

group discussions. Its aim

of the community itself.

of people’s beliefs and

is to provide the good hand

The community must not

practices. Muñoz Marín

of popular culture with the

be civically unemployed.

was often concerned about

tool of a basic education. In

The community can be

distinguishing his political

practice, this means giving

continuously and benefi-

program from more radical

the communities, and the

cially employed for itself, in

nationalist programs, and

Puerto Rican community

terms of its members’ pride

he did so by highlighting

as a whole, the desire, the

and satisfaction.”

its peaceful, nonmilitary character.

tendency and the means to use its aptitudes for solving

The modernizing project’s

many of its own problems

starting point would be

in the areas of health, edu-

“the good hand of popu-

Rural school in Puerto Rico, 1950.

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EL CA

DE PUER

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ARTEL

RTO RICO THE PUERTO RICAN POSTER

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THE

INTERPR WHAT THEY’RE TRYING TO SAY El cartel is a well-known

munity for public health,

One of the important art-

tradition in Puerto Rico.

education, and develop-

ists that worked with the

Cartel in English means

ment programs. divedco

divedco, Lorenzo Homar

poster, however, it was not

established a connection

was the first artist who

until the 1940s were the

between art, politics and

worked with the creative

silkscreen poster became

the preoccupations with di-

incorporation of text and

an important form of artis-

dactic endeavors. divedco

image, and an innovative

tic communication for the

had a political and didactic

use of typography and cal-

purpose of the divedco.

agenda that constrained a

ligraphy to the posters. This

purely aesthetic production,

led to a refinement of the

Like said before, divedco’s

and at the same time cre-

social, informational, and

purpose looked more close-

ated a space in which artists

educational poster.

ly was to help advertise in

developed their craft.

an artistic form to the com-

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RETATION

“Ajedrez”, Poster design by Antonio Martorell, 1979. “El Apartamiento”, Poster design by Rafael Tufiño, 1965.

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The success of the graphic arts workshop of divedco influenced other government agencies. In 1957 Lorenzo Homar was recruited to open the Graphics Workshop for the Institute of Puerto Rican Culture. The University of Puerto Rico inaugurated print workshops headed by José Antonio Torres Martinó and Carlos Marichal. divedco played a significant role in the early years of the Puerto Rican graphic arts by creating a place for experimentation and training whose alumni would go on to launched numerous workshops.

“El Cartel”, Poster design by Lorenzo Homar, 1972. 20


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Silkscreen production, 1950s.

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The Puerto Rican poster

chinery or electricity didn’t

emerged from the rich ar-

exist in many of the regions

tistic environment that pre-

of the island.

vailed in the island. Artists used the traditional folklore, SILKSCREEN PROCESS which are the Spanish and

The silkscreen process be-

African roots mixed with

came the primordial tech-

the taíno inheritance. At

nique of creating posters.

the beginning of the 1950s,

Each artist completed their

many of the Puerto Rican

posters from start to fin-

artists that were known

ish, including every single

at that time were asked

creative step that took

to work in experimenting

them to create the poster,

different new techniques

such as the preliminary

and methods. Some of

sketches, cutting the stencil

these artists were Antonio

and the mix of inks that

Martorell, Julio Rosado del

were used in each poster.

Valle, Rafael Tufiño, Felix

In the divedco, a flexible

Bonilla, Antonio Maldona-

policy was established that

do y Lorenzo Homar. Later

allowed artists to develop

on, under Homar’s direc-

themselves individually, at

torship, artists produced

the same time they would

well-done silkscreen prints

flourish their experiences

and graphic illustrations

in collective projects. Just

for many publications and

like painters, they trans-

programs. The silkscreen

ferred to the poster, using

process was selected for the

the silkscreen method, the

production of posters since

qualities that come from

many of the materials, ma-

the artistic medium they

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work with. The paintbrush

One significant char-

conscious obligation limits

trace is often noticeable

acteristic of the Puerto

the freedom of expression

when they transfer the

Rican poster was the vast

of the artist as an individual,

sketch through the sieve

knowledge the artist had

but allows one of the main

and then to paper. These

to accomplish the theme

purposes of the poster to

artists looked for a means

they were trying to com-

be fulfilled: that the mes-

of expression that was also

municate. For example,

sage reaches the observer

a reflection of the pliant

the exhibition poster, the

directly using a frame of

situation and would serve

artist interprets a pictorial

reference that is associated

the county’s social needs.

image according to the

with the theme.

To accomplish it, the design

artist’s style in which the

included community icons.

poster is exhibited. This

“2da Bienal Del Grabado” , Poster design by Tony Maldonado, 1972.

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TYPOGRAPHY Typography was essential in the design. Artist tried to make it, as an integral part of the piece and in many times it becomes a pictorial image, and at the same time literary. If we are talking about a ballet poster (shown on the right), the type can dance, or if a poster were for a concert, the type would have the capacity to rhythmically move. As a result, each poster it’s not only a commercial object, but also a “work of art”. A work of art meaning that the poster is likened to a fine artistic work, as by reason of beauty or craft. Posters from the divedco had different themes; they announced films that the divedco produced to educate the people about living, hygiene and health problems. When the Puerto Rico government estab“Concierto de Ballet”, Poster design by Rafael Tufiño, 1965.

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lished the Institute of Puer-

joined the Institute of

the Puerto Rican poster

to Rican Culture in 1955,

Puerto Rican Culture and

received international rec-

to promote the national

established a workshop

ognition when 17 posters

culture, the theme of the

that taught young students

were selected in 1960 for

posters changed. It changed

in the artistic work. They

the International Poster Ex-

from being an educative

learned to create xylogra-

hibition in Canada. From

poster to being a cultural

phy, silkscreen, and engrav-

then, the Puerto Rican

one, getting to know music,

ings, which were used in

poster continued to flourish

archeology, literature,

brochures, advertisements,

until 1987, turning this into

theater, and architecture

book illustrations and

a great manifestation for

programs. Lorenzo Homar

posters. During this period,

Puerto Rico.


Poster designs by Lorenzo Homar, 1955-1960.

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RAÍCE

LA IDEN 28


ES DE

NTIDAD ROOTS OF IDENTITY

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THE MIXTURE CULTURES THAT MAKE UP THE PUERTO RICAN Puerto Rican popular culture has a combination of different traditions, which is a product of the coexistence of the TaĂ­no, Spanish, African, and, North American cultures. Several manifestations and elements make up the popular culture. For example, the folklore, the celebrations,

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pastimes, art, and popular music, and more not only identify and distinguish a culture, but they serve as vehicles of transmission and preservation of cultural heritage. The different cultural contributions were adopted and adapted with a touch of the Caribbean.

Some conserved echoes of its origins, while other were reinterpreted and recreated, giving rise to new elements and consequent developments. Also, the Caribbean and American context has provided Puerto Rico different experiences that have shaped the Puerto Rican identity.


E

IDENTITY

Image used for the cover of the book, “Puerto Rico Arte e Identidad” (Puerto Rico Art and Identity), 2004.

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FOLKLORE

evoke old traditions and

carols called aguinaldos are

Folklore specifically

historical memories. In

sung in religious festivi-

consists of cultural expres-

Puerto Rico, many tradi-

ties and during caroling in

sions that are rooted in the

tions are closely tied to the

groups called parrandas,

socio-cultural context and

spiritual life of the people.

in which visits are paid to

are commonly identified as

people in their homes very

being typical and tradi-

Many emblematic rituals

tional. These include folk

are performed during the

dances and music, crafts,

Christmas season, one of

Other traditions and cus-

the rituals of daily life, and

them being the celebration

toms are related to Chris-

sayings that reflect the

of Three Kings’ Day. There

tian celebrations and rites

wisdom of common people.

is the gathering of grass for

such as Lent, processions

Traditions and customs

the Kings’ camels, which

during Holy Week, and the

reaffirm and disseminate

are to visit children the

Day of the Holy Innocents.

a particular worldview.

night before, bringing those

Countless popular rituals

gifts. In addition, a kind of

“Le Lo Laí”, Painting by Lorenzo Homar, 1952-53.

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early in the morning.


Another element of folklore is the music of Puerto Rico, which is also derived from cultural syncretism. European, African, and Taíno influences are present in all of its rhythms, and musical instruments endowing Puerto Rican music with a particular character and style. Traditionally, this folk music has been categorized as country music with European roots, including genres such as the seis, the Spanish couplet or copla, the guaracha, the waltz, the mazurka, the polka, Christmas carols, children’s games and songs, and the Christmas aguinaldo, as well as Afro-Puerto Rican genres such as the bomba and plena. These musical genres include particular instruments such as the cuatro, the tiple, the bordonúa, the

“Baile de Bomba”,Painting by Rafael Tufiño, 1958.

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tres, the bomba drum, the tambourine, the güiro, and the maracas, the latter being a kind of rattle of Taíno origin. The music cadence and deals with the common themes of daily life, love, and religion. The art of craft making is also an important part of local folklore. Different kinds of crafts are created through a diversity of techniques and materials. Many of these traditions date from Spanish colonial times when isolation and poverty stimulated the ingenuity and creativity of the settlers and led to the manufacture of muchneeded artifacts. Examples of these are the art of carving wood images of saints and artisanal toys; knitting and crocheting such as the creation of mundillo lace; musical instruments like the cuatro; kitchen instruments, such as the jataca; furnishings, such as hammocks, and others.

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“La Plena”, Poster design by Rafael Tufiño, 1960.


Techniques were also refined to create true pieces of art and decoration. Folklore also includes the popular sayings, jokes, riddles, legends, songs, and poetry. There is a repertoire of children’s stories, poems, and songs that are taught to the young, such as Mambrú se fue a la guerra and Doña Ana no está aquí, and stories, like those based on the character of Juan Bobo and others. CELEBRATIONS Celebrations and folk festivals are largely based on religious beliefs, although they also include important social and political events, as well as the different harvest seasons. Some are celebrations held in particular towns and others are celebrated all over the island. American-style parades are also held in Puerto Rico, such as on Saint Patrick’s day.

“Décimo concurso bienal para fabricantes de instrumentos musicales”, Poster design by Unknown artist, 1978.

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Island-wide celebrations

commemorate the com-

POPULAR MUSIC

include religious festivities

monwealth constitution

Popular music has been a

such as Christmas, Three

of 1952 and Independence

widely practiced art form

Kings’ Day, Holy Week, the

Day of the United States. In

in Puerto Rico. The tropi-

Eve of Saint John’s Day, and

Puerto Rico, these festivals

cal genre called salsa, the

the more recent tradi-

are the base and source of

romantic bolero, and the

tion, Thanksgiving, which

dissemination of popular

socially conscious music

originated in the United

culture, since they offer

called nueva trova are part

States. Political holidays

music, dance, food, enter-

of the variety of musical

include official holidays

tainment, and crafts.

styles used by local com-

such as Constitution Day to

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posers and singers. Recent


“Baile de Bomba”, Painting by Rafael Tufiño, 1969.

trends include rock and roll

from real life. Frequently

evolution. Popular culture

in Spanish and reggaetón.

used emblematic elements

bears witness to the Puerto

include the flamboyan tree,

Rican personality and the

POPULAR ART

rural housing, the coquí

cultural complexity that is

Popular art is also present

frog, the sentry boxes of El

the essence of the Puerto

in the visual arts, through

Morro, and others.

Rican culture.

painting, ceramics, silk screens, posters, and urban

Popular culture is a reflec-

murals. The subjects of

tion of the shared values

this art are usually country

of Puerto Rican society,

and urban scenes taken

as well as its history and

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CART

COMO M DE ENSE 38


TELES

MÉTODO EÑANZA POSTER AS A WAY OF TEACHING

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THE EDUCATI GROWTH WITH BOOKS, MURAL PAPER, POSTERS & FILMS

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More than 3,000,000

entation to the people. As

study group and gives them

books on various subjects

the group organizer goes

the opportunity to distrib-

have been produced and

about his task of building

ute educational material in

distributed by divedco.

the people’s confidence in

their locality.

These simply written, fully

their worth as members of

illustrated volumes are

a community, he discusses

A mural paper, posted in

a part of the program to

with each family the text of

strategic places in the com-

bring stimulus and ori-

a book, asks them to join a

munity, tells of the coming


IONAL H

Image showing posters on a wall.

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of a book and highlights some of its important points. Posters are essential, too, especially in announcing a film showings, health and hygiene awareness, government programs, etc. Films complement the message of the book and are documentaries of a dramatic nature. The night of the film showing is a time for recreation as well as education. The Division has produced 25 motion pictures, which have been presented more than 8,000 times before a total of 3,500,000 people. Images shown in this chapter communicate different messages to create consciousness to the community. Such as the poster, Combata las Enfermedades (shown on the left), shows the importance of hygiene when it comes to water. It

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(left) “Combata las Enfermedades”, Poster design by Robert Gwathmey, 1947.

tells the community that

(right) “Buena Alimentacion, Buena Salud, Mayor Aprendizaje”,Poster design by Rafael Tufiño, 1975.

water to avoid getting sick.

they should always boil the


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“Su Salud�, Poster design by Jose Melendez Contreras, 1967.

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“Intolerancia�, Poster design by Jose Melendez Contreras, 1967.

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CART

CON PRO

GUBERNA 46


TELES

OPÓSITO

AMENTAL POSTERS WITH GOVERNMENT PURPOSES

47


THE EFFECTIV

OF USING POSTERS AS A WAY TO PROMOTE A BETTE

48

The encouragement of edu-

Posters dealing with the

In another poster on the

cation to eradicate illiteracy

voting issue appealed to

same topic, referents from

was one of the main agen-

the large masses of dispos-

the rural world served to

das of Luis Muñoz Marín.

sessed jíbaros that consti-

better communicate an

The visual arts was part of

tuted the electoral base of

ideological message to the

that program, serving to

the ela. The male figure

masses so as to draw their

spread social values and

extending a ballot toward

political support. That is

attitudes that enable the

the viewer in Rosskam’s In-

the case of El voto es la her-

population to adapt them-

scríbase (see page 54) urged

ramienta con que hacemos

selves to the new industrial

potential voters to exercise

nuestro gobierno (shown on

order. The Puerto Rican

what was not only a right

the right), where Rosskam

government used the post-

but the responsibility of

established an analogical

ers as a way of communica-

every conscious citizen liv-

relationship between the

tion and propaganda.

ing in a democracy.

working instruments al-


VENESS

ER LIFE

lowing an all male group of agricultural workers to perform their job and the vote as the political tool citizens have to build their government in a democracy. Early propaganda posters visually reiterated the centrality of the people for the political discourse of the ela. Robert Gwathmey’s Por mandato del pueblo los trabajadores que viven

“El Voto es la...”, Poster design by Edwin Rosskam, 1948.

49


50


de la tierra deben participar de los beneficios de la tierra and Por mandato del pueblo, Puerto Rico desarrolla nuevas industrias informed viewers about ela activities as they related to pivotal elements of its economic platform, such as the agrarian reform and the industrial development program. The Puerto Rican government used the posters as a way of communication and propaganda. Posters dealing with the voting issue appealed to the large masses of dispossessed jíbaros that constituted the electoral base of the ela. The male figure extending a ballot toward the viewer in Rosskam’s Inscríbase urged potential voters to exercise what was not only a right but the responsibility of every conscious citizen

(left) “Inscríbase”, Poster design by Edwin Rosskam, 1948. (right) “Por Mandato del Pueblo Puerto Rico desarrolla...”, Poster design by Robert Gwathmey, 1947.

51


“Por Mandato del Pueblo Los Trabajadores...�, Poster design by Robert Gwathmey, 1947.

52

living in a democracy. In

con que hacemos nuestro

political tool citizens have

another poster on the same

gobierno (see page 53),

to build their government

topic, referents from the

where Rosskam established

in a democracy. They also

rural world served to better

an analogical relation-

restated the democratic

communicate an ideologi-

ship between the working

basis of a new political

cal message to the masses

instruments allowing an all

administration claiming to

so as to draw their political

male group of agricultural

exercise the will of the ma-

support. That is the case of

workers to perform their

jority. In both posters, the

El voto es la herramienta

job and the vote as the

victims of absentee capital,


“Hacia Mejores Viviendas�, Poster design by Irene Delano, 1947.

the rural dwellers, figured

tural laborers working on

goods manufactured by

as the main beneficiaries of

proportional benefit farms

the state- owned factories

economic reforms. In the

(parcelas) gained to sugar

shown in the background.

case of El voto es la her-

corporations; and in the

The government used

ramienta con que hacemos

second, Puerto Rico desar-

posters to communicate

nuestro gobierno (page 53),

rolla nuevas industrias

the people their rights and

the collectivity referred to

(page 55), shows a peasant

everything that would be

as the people is represented

couple posing behind a

helpful to them in every

by a group of agricul-

table displaying industrial

kind of way.

53


EL FI

DEL CA 54


INAL

AMINO THE END OF THE ROAD

55


THE CONCLUS THE OVERALL IMPORTANCE OF THE POSTER

56

divedco’s educational

the beginning, divedco’s

Even though one of di-

tools show the extent to

educational initiative was

vedco’s objectives was to

which particular ideologies

intended for both rural

empower rural communi-

can influence the content

and urban communities.

ties, to make them aware

and structure of its cultural

However, its materials did

that they were also respon-

productions. In the case

an impression of an image

sible for their social and

of Puerto Rico, a political

of the Puerto Rican peasant,

economic well being, in

model under a democracy,

or jíbaro, to the extent that

the long run the program

an economic system such

it refused to account for

increased people‘s depen-

as the capitalism, and a

other social phenomena tat

dency on a state apparatus.

social intervention policy,

were part of people’s experi-

Because this government

which its main target was

ence. As a result, rural com-

program served to chan-

directed to a community

munities came to represent

nel multiple resources to

development, combined to

the legitimate depository

hundreds of isolated com-

create a literacy campaign

of Puerto Rican identity to

munities, it was perceived

aimed at disciplining a

which the urban population

not only as an educational

diverse population. From

posed a challenge.

program, but also as a


SION government agency the

and, thus, determined the

people could resort to for

ways in which those needs

immediate assistance. This

would be satisfied.

dependency contradicts the self-sufficient character at-

In the end, it is clear that

tained by communities and,

the poster in Puerto Rico

therefore, the idea of popu-

was an effective way of

lar autonomy articulated

communication used by

by the government. De-

anyone who wanted to

pendency also reinforced a

get an important message

paternalistic stance toward

across the island, for the

the popular classes. In addi-

good of the people.

tion to its leading role, the Puerto Rican government assumed a pedagogical

“Ayúdelo”, Poster design by José Antonio Ortiz, 1947.

function. It became the interpreter of people‘s needs

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