Parochial and Plain Sermons - John Henry Newman - Volume 4

PAROCHIAL AND

PLAIN SERMONS

OPERA OMNIA 2016

This book entitled Parochial and Plain Sermons preached between the years 1825 and 1843. Volume 4 is a facsimile of the sermons written and preached at various periods between the years 1825 and 1843 by John Henry Newman. This work represents an authentic reproduction of the text as printed by the original publisher and it is in the ‘public domain’ – this book is culturally important and it is available to protect, preserve and promote Newman’s works. If you would like to read more, please visit: www.jhnewman.pl

‘Parochial and Plain Sermons preached between the years 1825 and 1843. Volume 4’ ISBN: 978-83-944091-8-0 (PDF) ISBN: 978-83-944091-9-7 (Paperback) Series ‘John Henry Newman – reprinted writings’ ISBN: 978-83-942815-3-3

OPERA OMNIA 2016

THE

TO

OF

PRINCIPAL

BADE

US

GIFT

THE

UP

TO

OBLIGED

FAILING,

WAS

THAT

OUR

IN

MOTHER,

TRUE

INSCRIBED

AND

FAITHFUL

FRIEND,

THE

Nov.

1

9th,

1838.

US,

VOLUME,

IS

HIS

CANTERBURY,

OF

WERE

THIS

BY

ARCHBISHOP

THE

OURSELVES

BETAKE

AND

STIR

LONDON,

COLLEGE,

HEARTS

WHEN

WHO,

KING'S

TO

CHAPLAIN

DOMESTIC

AND

B.D.

ROSE,

JAMES

HUGH

REV.

AUTHOR.

CONTENTS.

SERMON

STRICTNESS

THE

I.

THE

OF

Romans

OF

LAW

vi.

CHRIST.

18. PAGE

then

Being

made

free

sin, ye

from

became

the

of

servants

eousness right1

II.

SERMON

OBEDIENCE

WITHOUT

OF

Numbers

word

that

God

putteth

in

38.

that

mouth,

sure

your

CONSEQUENCES

sin

will

find

SINGLE

OF

you

I

speak

21 .

III.

Numbers

Be

shall

.

SERMON

MORAL

THE

BALAAM.

xxii.

my

IN

INSTANCED

AS

LOVE,

CHARACTER

The

.

.

...

xxxii.

out

SINS.

23.

43

CONTENTS.

VI

IV.

SERMON

ACCEPTANCE

PRIVILEGES

RELIGIOUS

OF

COMPULSORY.

xiv. 23.

Luke

PAGE

And

the lord said unto

hedges, and compel

and be

the

servant, Go them

into the

out

house

in, that my

to come

highways 60 .

SERMON

RELIANCE

When

ye shall have

you,

say,

which

We our

was

are

done

all those

xvii. 10.

thingswhich

servants unprofitable

OF

God,

unto

CHASTISEMENT

who

gave

;

me.

sinned

when

against me,

O

mine

against Him

it

92

MERCY.

vii. 8, 9.

enemy;

I sit in darkness, the Lord

I will bear the

SOUL.

THE

VII.

AMID

Micah

arise

that

xii. 7-

SERMON

Rejoicenot

done

VI.

INDIVIDUALITY

return

commanded

are

have

76

Eccles.

shall spirit

;

we

do

duty to

.

OBSERVANCES.

SERMON

THE

.

V.

RELIGIOUS

ON

Luke

The

may

filled

indignationof

when

I fall,I shall

shall be

the Lord,

a

lightunto

because

I have 107

CONTENTS.

Vll

SERMON

PEACE

AND

VIII.

JOY

AMID

Job

CHASTISEMENT.

xiii. 15. PAGE

He

Though

yet will I

slayme,

in Him

trust

SERMON

IX.

STATE

THE

Lord

Jesus

Christ

this grace

into

;

by

wherein

GRACE.

OF

Rom.

have

Being justified by faith, we

whom

1, 2.

v.

with

peace

also

God

have

we

stand, and

we

133

through by

access

rejoicein hope

our

faith of the

gloryof God

151

SERMON

THE

VISIBLE

CHURCH

FOR

2

I endure obtain

glory

all the

things

for

salvation

Tim.

X.

THE

SAKE

THE

ELECT.

ii. 10.

the elect's sake which

OF

is in

;

Christ

that Jesus

they

may

with

also eternal

170

CONTENTS.

Till

XL

SERMON

SAINTS.

OF

COMMUNION

THE

cxlv. 10, 11.

Psalm

PAGE

All

Thy

praiseThee,

works Thee

unto

Thy

O

Lord,

.

THE

.

XII.

us

up

together,and

ii. 6.

made

XIII.

INVISIBLE

2

look are

but

not

not

the

togetherin heavenly 210

THE

we

sit

us

Jesus

SERMON

which

LONELY.

THE

FOR

HOME

A

CHURCH

placesin Christ

While

talk of

and

.

Eph.

raised

Thy

givethanks

190

power

SERMON

Hath

saints

gloryof Thy kingdom,

the

they show

:

and

at

seen

the ;

Cor.

WORLD.

iv. 18.

thingswhich

for the

things which

are

are

not

seen

but

seen,

thingswhich

are

are

at

seen

the

things poral, tem-

are

eternal .

.

.

227

CONTENTS.

IX

SERMON

THE

GREATNESS

XIV.

LITTLENESS

AND

Gen.

OF

HUMAN

LIFE.

xlvii. 9PAGE

The

days of

years and

the years of my

few and

:

have

evil have

attained

not

pilgrimageare the

days of

the

unto

and

the years of my

days of

the years

thirty

life been

;

of the life of

EFFECTS

MORAL

COMMUNION

OF

Psalm

I desired

thing have I may

that

dwell

life,to behold

WITH

GOD.

xxvii. 4.

of the Lord, which

in the house the fair

243

XV.

SERMON

my

hundred

fathers,in the days of their pilgrimage

my

One

an

I will

of the Lord

beautyof

require;even

all the

the Lord, and

to

days

of

visit His

Temple

257

SERMON

CHRIST

HIDDEN

XVI.

FROM

John

The

lightshineth

THE

WORLD.

i. 5.

in darkness, and

the

darkness

comprehended

it not

.272

SERMON

CHRIST

XVII.

JoHNjXVL He

shall

Me glorify

REMEMBRANCE.

IN

MANIFESTED

14.

288 ...

a

CONTENTS.

X

XVIII.

SERMON

GAINSAYING

THE

KORAH.

OF

JUDE

11. PAGE

Woe

them

unto

;

greedilyafter the

for

the

they have

gone

ran

perished in

gainsayingof Core

304

SERMON

XIX.

MYSTERIOUSNESS

THE

OF

Psalm

I will

of Cain, and

for reward, and

of Balaam

error

in the way

praiseThee,

marvellous

are

for

I

cxxxix.

14.

fearfullyand

am

and

Thy works,

BEING.

PRESENT

OUR

that

wonderfullymade soul

my

knoweth

;

right

well

321

SERMON

THE

XX.

VENTURES

OF

Matt.

They

say unto

Him,

We

xx.

FAITH

336

I have have

not

all Faith,

Charity,I

XXI.

AND

1

and

22.

able

are

SERMON

Though

FAITH.

so

am

Cor.

that

LOVE.

xiii. 2.

I could

nothing

.

remove

.

mountains, 350

Xi

CONTENTS.

XXII.

SERMON

WATCHING.

Mark

xiii.

33.

PAGE

Take

ye

heed,

and

watch

pray

;

for

ye

FAST

Eccles.

A

time

time

to

to

weep, dance

and

a

time

not

when

the

time

is

364

XXIII.

SERMON

KEEPING

know

to

FESTIVAL.

AND

iii.

laugh

4.

:

a

time

to

mourn,

and

a

3g2

SERMON

THE

I

STRICTNESS

THE

OF

vi.

Romans

11

then

Being

made

free

from

CHRIST.

OF

LAW

18.

sin,

ye

became

the

words

form

of

servants

righteousness."

In

the

St.

of

passage

Paul

which

insists

bought

the

servants

with

from

the

content

with

merely

say

misery,

but

of

by

he

the

slaves. VOL.

we

;

blood We IV.

half

that

nay,

to

of

no

uses

Christ:

longer

a

truth

;

we

indeed

;

not

guilt

and

the

vants ser-

properly

sold

we

not

belong

is not

does

which

and

do

he

become

word

Satan

and

rescued

being

from

His

and

God

Apostle

free

own,

become

are

great

bought

are

of

have

we

he

sin

the set

are

Slaves

slaves

nature

The

truth

their

so,

their

this, upon

adds

Christ

being

part,

a

great not

are

slaves

nature.

that

the

on

as

the

speaking

slaves.

means

price, and,

and of

again

Christians

rather

;

state

and

that

a

or

righteousness

these

again

they declare,

but

by

which

; are

we

were

bought to

cease

to

B

our

be old

but

master;

to

He

has

the

world

bought

not

His

complete

which

is

He

has

ourselves,

He

redeemed

whatever

trial,we

being to

a

the

set free from

Master,

new

This who

needs

by

nature,

to

think

that

the

by state

inflict

them

; but

throw

do

as

true, that

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are

as

speak

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text

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that

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if

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human

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if

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learned

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on

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cannot

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on

are

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; for

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advantage, be

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who

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place,and

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are

Christ

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apply

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cause

word

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often

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the

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all, now

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what

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Col. iii.22.

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adds,

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to

right and

in all

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"

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as

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in other

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Cor.

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OF

in

tion to God

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We

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the

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one

so

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assent

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Eph.

under iv. 22.

in once

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ginations ima-

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the

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submission

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we

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bringinginto

yet, after

those

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exalteth

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have

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seem

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the obedience

captivityevery thought to

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us,

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have

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againstthe

is,we

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are,

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St. Paul's

that is

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man,

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due

profession ; in

a

lusts 1."

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seed

a

us,

through

teachingand impressingon and

except in part.

still we

old

His

to

life. everlasting

of us,

the

bring under

all

happiness;

their will

and

; but

nature

conflict all

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is their

within

planted

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master, and

to

joy

5

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our

to

accordingto have

deed

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upon holiness

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with

so

CHRIST.

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fulness

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OF

thought and

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utter

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LAW

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show. will allow

law, but

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general terms they

2

Cor.

x.

admit 5.

it

STRICTNESS

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with

standard

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what

duty higher

others

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to

law

of conscience

few

indeed

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are

are

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law,

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to

make

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exceptions and sovereignsof

dispensingpower What a

a

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At

upon

of what

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the world in as

him

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this.

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to

because

one

of it ;

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a

accounts

high

character

it is either

compelled

you

above

standard as

religious man,

best

as

conscience, and

character

number

circumstances

their

sistently. con-

will find that

reserves,

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;

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respectableand lower?

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notion

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the

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the

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up

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broad

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a

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law, which

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as

line

circles ; others

But

religiousobservances.

man

obligations ; others

conventional

some

question

personal morality;

mere

their social

it to

What

each

the

men

some

;

classes particular

in

puts

man

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than

which

obedience

One

it,confiningit

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of

himself.

to

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who

of the

saying is quite independent

am

pensing dis-

some

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in their observance

power I

for themselves

they claim

reserve;

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times

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I wish

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which the a

times

leave

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to

it at of

God,

the

road when

which

very

without He

religionruns

they part

world, and

is

the

being

when

also

is

rightfor ninety-ninedays,but

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simplythe of

of the

self,and

the

the

world

chooses

exception. on

he

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road

casions, oc-

that

it is

awhile, he an

very

just

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the

what

along the

point to

trial,are

consider law.

the

these

on

is the

of

der hin-

but

; for these

times

Such

duty.

nothing to

this

times

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in his conduct

is apt to

calls his choice

such

are

ordinaryway,

an

his

does

having

supposing

am

station

to

attention

he

I

and

Now

are

The

will feel his inclinations

dispense with those

world.

of

draw

alone

on

best.

his trials ; there

extraordinaryoccasions.

feels,

and

far from

counter

in

obliging;

reallypraise-worthyas

he

run

and

thinks

are

sinceritylies

his

on

course

serving God

proof of

do,

to

then

has

all occasions.

character

to

constitute him

say all he

supposing the man's

his

or

I

is courteous

that

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argument sively conclu-

not

apply

it

does

; but

meant

we

the

under

to

opened

the

doors

into

the

dom king-

men,

and

us

the

life of

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not

nature

our

the

indeed

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then

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nature

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of

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meant

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promises

if He are

to

a

under

grievous of

power

be,

a

joicing. re-

God,

serve

were

not

other

law,

are

live under was

as new

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feel reluctant

within

law

is the

Christ. to

who

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thoughts rise and

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under

alreadysaid, it

Spirit of

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why

still carnal

world, and

is to those

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but Were

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grace.

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men

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how

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ment, enjoy-

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new

; but

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sinful

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men,

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then

for

enjoyment

birth-sin, then

and prison-house,

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to

be

;

first nature,

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course

Christians

the

Lord

our

meant

urged speciously,though

of

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to

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up

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law

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set

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law

rejoicingin

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follow

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this life was

doubtless

life

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to

are

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following the

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to

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that

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burden, and

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teachers

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say that

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ministers

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for

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a

hard

attractive

I.]

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strictness

recollect

us

not

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grace.

where

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hearts

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to

or

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even

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end

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asking ; "

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termined de-

honouring Him, they growth, know

light,

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wondrously, to

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whether

saved

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Holy

nature

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seeking a sign,but

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they know a

the

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find themselves

how surprise, seemed

it at

seeking Him,

trustingHim,

will

find,

into

come

us

righteousness."

trial how

not

come,

on

comfort,

men

a

souls

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as

if

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of

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gain

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indeed

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let

go

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the servants

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us

face.

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to

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Let

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Spirit,and

it.

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gives grace.

of grace,

cannot

seek

us

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being Christians,

as

the

of

19

of

we,

in

conviction

the

CHRIST.

OF

in the flesh,but

are

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LAW

the

balance

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the

says

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;

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Prophet, shall

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"

mount

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faint

1

OF

Isaiah

shall

up be

not

V

xl.

31.

CHRIST.

[Serm.I.

their

renew

with

weary,

wings and

as

they

SERMON

OBEDIENCE

II.

WITHOUT THE

LOVE,

CHARACTER

Numbers

"

The

When

by time

divine its

and

Himself,

any

great

righteousness1,''

and

have

His

Prophets this

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were

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put for

profess 1

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not

what

2

Tim.

iii.

16.

wilt which Christ

mind. Law

and I

nothing.

indeed

to

to

out with-

inquiry

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struction in-

surely nay

Lord, of

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and

carefully weighed

more

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sort

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hands

our

"

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cannot

to

indifference,

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in

Paul

as

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by

us

ought

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the

Christians,

correction,

interest.

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to

me

thought

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anxious

spontaneously and

of

portion

beyond

to

St.

by

speak."

written

as

us

over

reproof,

doctrine,

in

for

I

shall

preserved,

pronounced

for

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and

delivered

and

that

Testament

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own

IN

38.

mouth,

my

Old

the

inspiration,

acknowledged

read

in

INSTANCED

BALAAM.

xxii.

putteth

consider

we

of

God

that

word

AS OF

revere

the

would than

it the

OBEDIENCE

22

Testament

Old least

;

the

facts, as in

them

its

The

say?" them.

They

them

only

sense,

as

such

as

consider

the

Old

far

it

not

in

If the Old

Testament

remarkable I

a

very

from

more

which

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and

some history,

before

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the

they do

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literal

moral

lessons,

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in it

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as

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impression

speaking of

talk

expedient.

more

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lessons may startling of

which

I shall

now

and

Balaam.

of readers

great number

in it, the

much

prominent

historyof

the

intended

Church,

the

such

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it than

occurs

subject than solemn

in

it is

to

unfrequently they

not

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passages

suspect

off little miracle

that

typical of

doctrines

in

instruction

would

one

more,

vouchsafed

to

concerns

made

profound

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righteousness."

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a

of

expresslysays

instruction

be

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occur

Testament

can

in

to

does

not

fulness, and

its

collection

are

does

great Christian

it in

a

St. Paul

set

do f"

as

characters,

speaks

question,

of

reference

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"

think

relation

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in

God

that

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who

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notion

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or

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men

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or

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reason

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antiquities ; not

themselves.

one

LOVE.

as religion, merely historical,as

about

as

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not

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from

attempt

to

you. is it which

the

chapters in question pre-

OBEDIENCE

II.]

sent

to

Balaam

The

would in

person and

?

us

"

the

a

that

he

of

These

he

chief

history,as indeed

office. near

Satan at

him

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just been

summary

You

be

in

will ask God's

favours some

His favours

even

His

in

for

at

of

once,

favour

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Devil's

seem

ful hate-

so

look

we

into

points of

those

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racter cha-

do

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end.

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then

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a

him, which

a

?

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the

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How

could

I

wish

ment mo-

I

have

;

time,

God

bad.

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not.

makes

bad to

you

I say

has

"

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a

put he

store

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of

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especial so

facts.

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with

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him

on

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reasonings,and

kinds,

"

giving. first he

favour.

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and

;

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his

account

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distance

nearly,and

more

idolatry ;

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shall find

and

as

features

does

interest

beginning

way; selled coun-

women

into

took

; and

well

may

his

approach

was

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himself

he

prominent

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are.

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it,he

their

war

a

we historyclosely,

consider

aside

at

which

for

people

in the

distance

a

which

man

they

tempter,

as

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chosen

courted

was

wicked

very

employ

to

of

eminent

very

he

nothing else

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a

Israel,and

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points,the

But

Balaam's

in

fell in battle

the

office of

do

employers

are

of his

could

was

of

cause

seducing the

that

and

enemies

i"t

general account

most

country, that

wicked

promoted

his

and

LOVE.

that he

be this ;

gained by

means

first and

his age

when

WITHOUT

various plying im-

some

showers sun

to

OBEDIENCE

24

rise

the

on

loved

the

time

from

present that

"

He

He

all his

works.

He

He

are

need

eternity.

gifts,graces,

if he did not

as

saints, others

numbering

sake, to

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will

for

not

favour

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exalts

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Balaam

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and

heathen.

mere

and into such was

as

even

such

as

the

we

of

admitted even

may

truth

and

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end.

above

the

in impartiality

especialway he

the

morality,clear cannot

have

and

surpass

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not.

; and

our

we

sight in-

enlarged, ; but

with

the

read

of inspiration,

will, an

intercourse

recollect,we

relate to this intercourse

grant

of God's

to conscious

Christians

He

out exalt, with-

of

triumph

an

even

according

His or responsibilities

knowledge

Christians

will

I

holiness

whom

chooses He

only had

the truths

Services,you Which

Not

sense,

the

in

crimination dis-

part. Balaam,

certain who

strict

favoured

was

admitting of

for his

secret

own

variously,

indeed

whom

and

governance,

holiness

a

purpose,

choose, and

own

in

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see fore-

reprobatesto

favours

our

on

; not

; but

ever

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faculties, circumstances

rewards,

in His

was

say,

what

inquire.

not

diversified,nor being indefinitely or

approbation,

from

does

dispenses His

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separates in

from

is lovingto all men, to be

have

to

tends loving-mercyex-

How

not, and

willeth

ing, heart, notwithstand-

thought,kindness

know

some

is said

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what eternity,

foresees,we

all

world.

[Serm.

just. He

the

on

sinner.

a

the

divine

own

as

LOVE.

ruler, whose

upon over

His

of

young

was

well

unjust as

death

the

not

WITHOUT

he

God,

Sunday chapters

do not

read

OBEDIENCE

II]

which

those

do

know

?

but

only

They

him

see

him

still view

it,if it be

how

what

as

far

I

think

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received

of

sense

and

conduct to

the

him

to

for to

himself, as the

he

prayed

before

ought

going, he to

"

go.

Lord

to

Next,

do.

you

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sent

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me

than

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as

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decided

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at

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give a

me

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his house

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to

sent

make

I proceed

ought,

mind

No,

in prayer. as

a

He

religious

forbade

God

call

according

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positivelyrefused

land," he said, leave

to

his

up

did,

when

him

his gious reli-

and

ambition.

God

he

man.

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also

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and

before

matter

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parts

some

might do,

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monly com-

ing strain-

will show

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man

suggestionsof

brought

man

a

many

testimony

a

his, of which

view

Israel,he did

curse

appeal

conscientious

Balak

obligation. When

I

without

word, very

admirable

enlightenedand

ment judg-

a

; and as

side,

wrong

favour.

which

; and

you

about

ordinaryand

speeches of

some

remind

it is,

plain from

this is so, will be

That

it goes

as

Sunday

Such

God.

tory. his-

persons,

our

the

on

in the

all, a

at

most

judgment

in God's

was

meaning

to be

his

of

as

mild

very

again,Balaam

its

him

prophet of

as

highlyBalaam

But

that

of

indeed

incorrect

is not to

a

25

passages

think

much

so

LOVE.

darker

not

you

contain, form

lessons him

the

record

Now, who

WITHOUT

to

go

for the

"

with

pressing message Balaam

was

Balak," he

full of silver and

even

said,

gold,I

you." and more

"

would cannot

less

If

"

to

go.

and

the

with

go

the

Afterwards

more."

or

of

word

the

beyond

go

LOVE.

WITHOUT

OBEDIENCE

26

my

God

gave

God,

do

to

leave

him

call thee, rise up,

Then, and

V

them

Lord

to

come

men

[Serm.

till

not

then, he

went.

at all to

mouth,

in my

about

was

Balak's him

hear

heed mouth

in my it

to

was

again

the

"Told

not

; and

his

I

that

Again

do ?" A

he

together,and

The

Balak

xxii.

not

was

wrath

of

might

have

Numb,

a

did

he

He so, in

showed

Must

"

Lord

his I not

hath

prophesied, and

Balak

anger

putteth

mortification

and

the

put

again

angered, and

was

serenely answered,

that the

third time

Balak's

Balaam "

he

Balak

which

thee,saying,All

But

3."

Numb.

When

power

Whatsoever

"

;" and

prophet firmly and

now

duty.

death

speak

his hands

place.

2

any

God

only repliedcalmly,

?"

that I must

smote

Israel.

blessing ; again

a

said,

of the

Again, when

speak."

tell thee

now

that

disappointment

bless

impatience, he take

word

prophesy, he I will

me

spite of

shall I

that

to

showeth

to

thing? the

say any

I

thee; have

unto

come

command.

he said,in the words

Balak,

he first met

text, "Lo, lam

in the next

he obeyed this strictly

how

place,observe

I shall

which

Now,

do."

thee, that shalt thou

say unto

When

the word

added, "Yet

God

Almighty

he

Lord

speaketh,

ing prophesied bless-

was

kindled, and

bade

him

he

departto

moved

thereby

king is as

messengers

his

from of

instantlyrevenged him-

xxiii.

Prov.

xvi.

14.

the

self upon

before, destruction

with

these

unto

thy

Moab

to

would

give

Balak

silver and

gold,I cannot Lord,

of the ?

mind

own

And

speak.

people shall

do

All

acted

according

we

shall feel noble

time

to

firmness mere

sentiments

time, in

his

He

deed. this

and

which

he

if he

which,

tious conscien-

use

being value lets had

of 1

a

he

maker

is

of

the

no

well case,

lowing fol-

of the

drop

in

those

obeys as

conduct, might have

words, the words

the

and

professed,and

intimatelythe

more

days."

professions.There

and

word

this

up, and

"rose

commonly

religion ; and,

about

talks

he

latter

certainlysuch,

was

we

his

to

will I

what

thee

conduct

did ; he

he

said,and

inconsistencyin as

which

in

sense

He

words.

the

I say,

Balaam,

of mine

people;

honourable, high-principled,

a

man.

very

ment command-

place."

surely expresses

this

of feelings

his

me,

full of

my

the

conscience,

to

unto

bad

or

unto

people in

thy

returned

and

went,

the

I will advertise

deliveringhis

After

that

to

also

saith, that

Lord

the

I not

house

good

behold, I go

now

therefore,and

come,

me

either

what

but

sentest

his

beyond

go

do

to

enemies

other

Spake

" "

thou

which

saying,If

phetic pro-

pointedlythan

prefaced his prophecy

unacceptablewords,

messengers

of the

the

and

He

people.

the chosen

of

prophet should,

a

more by foretelling

burden,

satisfied

not

remained

what

of

himself

deliver

27

Balaam,

but

prophet ;

blessingIsrael,proceeded,as

with to

LOVE.

WITHOUT

OBEDIENCE

II.]

from

shown

passed

less for

speeches,a

sophist,moralist, of the

death his."

son

I

have

Behold, He

and shall

hath

of

but

; and

prophet what

do

; and

saying

doth

and justly,

thy

love

to

then

the

all their

in

praise which,

honourable was

one

of

us

out

in

our

party, and We

may

afterwards

all,there

and

.

;

I

him,

these

clarations de-

mode

of

recorded

by

Balak

pression ex-

the

asked

God.

Balaam what

man,

walk

to

.

"

is

requireof thee,

mercy,

inspired notices parts,

but

humbly

and

noble

at first

with

about

sight would

have

how

indeed, from is

if

spoken we

of

a

the

was

an

deal

man

of

any

excellence

head

of

a

great respect.

that

something shocking in

Mic.

he

trusted, sought

with

please,say

all this

;

plain

a

great

a

him

difficulties, perhaps made any

have

that

convey,

to him

deny

notices

religious man,

great and

concerning

cannot

we

if those

meaning, they certainlydo what

their

thee, O

Lord

.

bless

God1?"

Viewing Balaam

the

lie ;

it."

that

kind.

showed

like

behold

shall

his

same

be

to

acceptable to

hath

what

of

the

repent

reverse

I

;

loftyin

is of the

He

"

I cannot

now

die

should

should

is remarkable

were sacrifices

good

the

It

the

Micah

answered,

with

not

He

commandment

great and

are

that He

me

last end

let my

that

man,

[Serm.

Let

"

man

received

nigh."

not

a

blessed, and

Him,

see

but

is not

the

LOVE.

orator.

or

righteous,and

God

"

neither

to

WITHOUT

OBEDIENCE

28

;

he

fell away

though, after

such

a

notion.

OBEDIENCE

II.]

it is not

Nay,

in nature

should

men

this

may

but,

I presume,

than

be

But

the

God

I

have

be

under

His

in

the

Afterwards, the

for

when

God

in

have

you

the

and

thee, I

avers

Balaam he

did

What

makes

strange

is

"

If the

men

knew

will

not

know the

this, "

come

easilysuppose.

get "

to

of

the

that

God

Balaam thou

saw

his

said, stoodest

again."

sinned," was

his

transaction

Almighty call

that

him."

and

way,

And

Lord

he

"

eyes,

in the

back

me

I have

whole

that

with

went"

please therefore, if it dis-

now,

;

said,

passage

.

not

main re-

displeasing

he

his

" .

in

will

The

Angel

standing

againstme

way

observe

I

be

not

adversary against

hand"

his

seems,

If this be

solve was

will

opened

Lord

sinned, for

in the

he

this

in another

so

will

to

that

an

the

at

acted, he

fell away

.

I

that

excellences.

"

;

other

was

language of

kindled, because

way

drawn

he

favour,

proposes

many

fell away

displeasure.

is this, as

of the

Angel

sword

he

out

princes of Moab,

stood

that

and

spoke

in God's

was

anger

he

acted.

be

his

mind

but, however,

;

said

(in the

it difficulty

in

able ordinarilyhonour-

said

and

so

for it will turn

God's

the

he

to

amid

29

strange thing is,

suppositionthat

; to

be

be

spoke

so

the

higher to

point ;

"

he

sense

one

the

so,

it cannot

time, while

and

it may

"

now

in

as

that

suddenly change

said,

world) when

LOVE.

even

high-principledman

a

very

WITHOUT

God

thee, rise

had up,

You

though he adversary. the said

and

more

before, go

with

WITHOUT

OBEDIENCE

30

them

again, the And

Angel repeated,

afterwards

enchantments word

"

God

in his mouth

God

came

then

up

in Balaam's

what

that

the

of

things:

favoured,

visited, influenced,

a

able remarkto

our

divinely

guided, protected, a

"

of

seem,

man

a

eminently honoured, illuminated,

enlightenedsense

said, we

according

judgment

an

put

Spiritof

following

is, remarkable

customary

of

men."

"

the

"

been

has

have

history,to

case,

and

afterwards

;" and

the

of his heathen

midst

Balaam,

met

back

go

him."

upon

Summing

to

with

Go

"

find in the

we

[Serm.

offered

Balaam

when

that

;" and

LOVE.

possessed

man

moral

of

duty, and

and

scientious, religiousacquirements, educated, high-minded,con-

honourable, God's

Satan,

unbelievers. overstated

after

more

do

in

we

are

of

for

And

now

of this

I

portion with have

of

conscious

to

to

in what

our

to

a

if it be

but

ful, fear-

most

"

the

fearful

more

in the

do, and

main

tious conscien-

duty.

ask, what

startlingexhibition

reallypossible that

we

the

exaggeration,

ourselves

of

sense

it is natural

us,

strument in-

materially

description;

incidental one

every

purity of intention adherence

this

direct

substance, it certainlyis

allowing to

think

not

displeasure,

that)the his

having

of

side

the

on

God's

to

on

go

and

part

any

fearful

most

of

I

only

correct

(if we

end of

the

yet

enemies, personallyunder

in the

and

firm ; and

of God's

conscientious

is the ways and

ing mean-

?

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religious

should

man

should

be found

favour

first

answering place,that

!

them

added

with

to

What

ordinary extra-

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our

instruction, what doctrine

is there

calls

in

calls

calls

God

solution

of

And

here

and

man,

in

our

of

passage

time

same

mind,

make

is obscure

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whether

an

world be

to

strictness,which

and

which of

the

world And

mind.

remark

a

a

the

God's is

this

be

not

may

ourselves the

Thus,

nature

obscurity. doctrine

or

those

age,

to to to

ment governwho

do

historyof religious

and about To

law

to

well

owing

the

a

dealings

as

in

or

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assertion

light(nil,the

that, when

;

perplexing,it

involved.

Lord's is

possible

the

perplexities concerning Balaam.

understand

earth

be

shall, perhaps, have

we

of peculiarities

our

or

Scripture,descriptiveof

therein

truth,

what

narrowness

in insensibility

some

certain

it is

high-principled,yet

fear religious

I would

ourselves

a

the

; at

superstitionor this

the

should

man

conscientiousness, but

bearing

ask

reallyconscientious

of that

in

possible, certainlyis impossible,quite im-

honourable

destitute

with

I observe, difficulty,

generallyconscientious,

be

God

this

it

a

to displeasing

sin

has

that

and

is this !

mystery

a

correction, what

that

on

God, nay,

portionsof inspiredScripture?

In

not

What

?

relieved

profit,what

to

of

visitinghim

was

so, revelation

be

not

such

31

the enemies

among

God

time

very

if this

LOVE.

personallydispleasingto Him,

be

the

at

WITHOUT

OBEDIENCE

II]

sending

those

of eternal

who

a

sword

consider

punishment

is

WITHOUT

OBEDIENCE

32

difficulty.In

a

Egypt,

of the

of

of

to

which,

on

quite

natural

a

tender,"

with

see

of the

clearness

to

certain

a

deficient

in

ideas, and whether

the

do

fear of

to

his

his

His

own

In

God, but

Let

this are

the real the

on

other

them,

has

are

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providences,is

religiousprinciples,

it be

considered may

from

not

love.

and

a

from He

then tend

not

would

endeavour

a

to

without

ends

as

a

word,

far he

obeyed Him,

pleaseHim, ends, aims,

God's

to

did as

a

these

; to

consistent

was

not man

will

and if he

please God,

God displeasing as

being

other

effected not

its

desire to

from

have was,

of

sense

had

distinct

own,

he

please self

duty.

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class of

God

so, but

and

purpose,

could.

of

Josiah,

have

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followingremarks

obeyed

right wishes

class of

;

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we

age

the

that

matters, religious

in

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seem

perplexity.

our

to

the

certain

a

like

regardshim

as

sensibilities.

Balaam

from

that

will

certaintywhat

and

of

tempers

consider

hearts,

difficulties about

our

lessen

I

tude multi-

a

strikingillustration

a

was

and

contrary, they

whose

case

and

ficulties, inseparabledif-

states

scrupulous,sensitive

presumption

key

is

Those

remark.

plagues of

the

be

may

obvious.

the

historyof

Abiram,

and

the

[Serm.

desert, of the judgment

in the

certain

and

historyof Balaam

hand,

of

occurrences,

except to

state

Abraham,

wandering

other

mind,

will

the

Korah, Dathan,

on

"

manner

like

call

flood, of the

LOVE.

pursue

with

give

his

may

obey

but

his

heart human

to

OBEDIENCE

II.]

law,

observe

or

the

he

ought

sense,

comfort,

the

as

to

only

problem go

case

and

yet

he

would

of his

any

engagements

had

he

:

inward

world

given the

have and

the

and

he

brink

of

not

He to

was

go, His

had

have

got

to do

about

inquired of

Him

man

tive imperahe

walking

kindled

was

he

that

a

could

duties ;

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with

content to

change this

time, and

againsthim

;

from

keep

attempted second

would

the

on

not

was

an

violence

without

so

he

and

rid of his

Hence, while God

Him.

scientiously con-

break

to

maintain,

to

Accordingly he

anger

and religiously

duties,they were

transgression,

tempt

solved quitere-

was

given his word,

God's will,but ascertaining it.

how

was

a

so

over. falling

go ; and

solve

He

act

how

care

Balak's

; if he

to

questionwas, did

to

to

; but proprietyto satisfy

of

sense

oughtnot

character

a

good

honourable

had

; if he

sacred

was

knows

with

go

God.

how too

was

to

attempted

oifend

any

; he

he

propriety, expediency,or

wished

he

not

country,

of rational

sort

felt he

which

his

be.

he

he

,"

societyor

a

its

may

observe

will

messengers, the

from of

LOVE.

himself, because

to

so,

conviction

a

You

do

to

of

usages

something external

as

it

WITHOUT

bade

him

because

he

went.

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surely is case

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character, rather

uncommon

no

with

even

the

praiseworthyportionof the

and

and plainly, it is VOL.

a

without

serious IV.

thing

fear to

of

more

it

respectable

community.

I say

contradiction, though

say, that

the

aim D

of

most

WITHOUT

OBEDIENCE

34

is called

what

are

all appearance,

how

the a

first

pleaseGod,

to

is, if

what

we

their

object in

they

world.

the

thing,

a

in numberless

moderate

trade, of public life,of where

have

men

happens certain

that

definite

surelyis

maxims,

they

to

it ; not

see

this

course

of

all matters

Nay

it too

please God, attain

to

it

see

you

commonly how

is,to attain any

which

go, but

not

plainthat

so

to

Men

they

rules, or

subjected

certain

from

act, God's

a

of man's

and

newt, if

or religiously,

mere

scarcelynecessary take

for the

will,but

other are

they

admit

ultimate

ject ob-

certain

right perhaps as

all this not a

not

because

religious.Men

God, but

it is

do

measures,

defective

trustworthy,but of

not

it.

enlargeupon towards

are

the

pursue.

a

at all.

This to

it in

tive nega-

world,

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literature,in

aim

a

moderate

end, religious indeed, but

attain

to possible,

see

; of which

chief

choosing ;

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not

the

is religion

avarice, a

objects to

exertions religious

it in

attachment

selfishness.

You

ways.

as religion

use

love of the

moderate

luxury, a

ambition, and

that

in

men

this world

too much

of moderate

sort

a

"

moderate

think

They

to

I say

of

make

minds, and

corrective,a restraint,upon

to

how

but

judge

may that

see,

we

is, to

displeasingHim.

without

that confidently,

generalby

honourable, upright men,

not

pleasethemselves

[Serm.

who or religious,

and

conscientious

esteemed

men

LOVE.

of

far

as

being

ends, which

just,honest, upright, from

the

love

and

fear

feelingof obligationto

be

OBEDIENCE

II.]

in

and

so,

And

thus

in

and

true

And

here

we

see

vauntinglyof

his

He

direction. his end

him.

He

himself

that

and

had

he

not

ruled

was

to which

keep straight lation calcu-

from

act

in his cool moments is

if it

doing,as he

does

Balaam

is what

to

pride to

seems

Why

objects.

for

then this

our

God

was

to draw

in

d2

arose

will,

moreover,

your

a

peculiar

attention,

sayingthat from

the

tive defec-

the

hearts.

give Balaam

leave

with

for

angry

reason,

But

itself in

just now

of

lay in this, God's

towards

showed

Scriptureoften

Almighty

Balak, and

I suppose

by

of unbelief

condition

did

his defect

singleeye other

I alluded

which

moral

a

it is necessary

difficulties of

to

so

God's

followingit ;

to

less

observingthat

been

this evil heart way,

Much

and

follow

of

not

he

sacrifice. this

light

to

done.

I have

but

but

he does not what

it ; but

on

siderations con-

his after

much

so

to

does

of

or

great

a

spoke

great point

loves

venly hea-

a

it consisted.

he

pleaseGod,

talk

He

the

presume) brought

a

reasoning;

or

reflect upon

from

not

determination

who

in

so

least from

at

on,

why

to

not

was,

not

plain,if

may

made

Balaam.

was

was

defect,in whatever

his secret

worldly objects.

popularlycalled moral,

he

insisted

(we

35

moral, honourable, strictly

a

is

sense

history,which

have

is

; that

man

here

were

what

are

popular sense

a

conscientious

with

certain

subjectionto

they

LOVE.

being religious.Such

without was

WITHOUT

because

him his

to

go

going ?

asking twice

WITHOUT

OBEDIENCE

36

tempting

was

we

as

God

God.

safelyintrude

may

not

with

Him.

should

not

which

we

We

may

dare

to

should

attempting,in world.

To

rush

be

one

of

case

His

direction

rudely and

trifle with liberties is

His

we

of

free

that, which

we

earthly superior,

an

king

a

for

conscience

treat

make

it lies in His

Him

address

to

strive to

to

of this

noble

or

presence,

when

be

(asit may

make

and

do

practise upon

truth, to

hands,

punished, for instance,

to urge Him, familiarly,

lie in

ners Sin-

Him,

with

[Serm.

jealousGod.

dare

not

into

handle

a

upon

do

the

is

creatures

as

nay

are,

LOVE.

duty

our

another,

to

holy word,

to

take

to lightly,

with called)

thing that

any

God's, all irreverence, profaneness, unscrupulous -

wantonness,

ness,

only

as

sin, but

a

on

God's

of

the

as

Almighty

vouchsafes that

only of

Him),

is

fearfullynoticed

apt

towards

which I

act a

towards

as

be

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to

attain

us

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to

towards

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resent

an

and a

against

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and

the

law,

a

Person

things name, "

a

powerful

or

insult shown

carefullyconsidered

God

present, prompt

but

"

Himself

visited, as

and

system,

mere

gressing trans-

all irreverence

say

might

men

should

not principle,

without

can

we

words

being jealouslyand instantly

represented as

stranger among

human

myself layingdown,

in

God

to

such

use

All-holyGod,

am

and

This

dare

Scriptureto represent way

Scripture not

felt,noticed, quickly returned

and

rule I in

knowledge

him.

represented in

part, (ifI may

the

in

is

a

we

;

of

are

God

as

a religion,

watchful, living, eye

and

arm.

OBEDIENCE

II]

That

all this

is

WITHOUT

great

a

study Scripture,as death the

of

50,070

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