Journey to the Cross Bryn Mawr Presbyterian Church 2014 Lenten Devotional
Introduction
Be still and know that I am God. -Psalm 46:13
Jesus withdrew from there in a boat to a deserted place by himself. -Matthew 14:13 Throughout the Bible, we find invitations to go to a place apart for quiet, meditative reflection on who God is and who we are in relationship to God. Lent is the season of the Christian year that gives us opportunity to practice that spiritual discipline in a focused way. From Ash Wednesday through Easter we journey with Jesus. We consider his embodying the love of God for the world through his preaching, teaching, provoking the powers, healing the sick and his raising the dead to new life. We follow him to his death and stand at a distance with disciples who denied him and women who weep. We await with great anticipation that joyful Easter dawn when we realize that there is no power great enough to defeat God’s undying love. Life on earth and life eternal are victorious in the resurrection of Jesus Christ. The Lenten journey inward nurtures us to practice our faith by reaching out in Christian service, as we walk with joy in our step responding to that good news in word and deed, and we live as hopeful people and faithful followers of Christ’s body, the church. These Lenten reflections, written by members of our church family, are made available by the Worship Committee as a way of inviting all of us into a deeper observance of Lent. Jesus himself often displayed his need to be alone, to get away from the crowds, to go to a place apart, to pray, to be still and to bask in the knowledge that God is God. So also we are invited to observe Lent by finding a place apart, being still, and reading these scriptures, devotions and prayers to remember God’s sacrificial love for us and for the world, to be nurtured in our love for God, and to recommit ourselves to following Christ in the risky places where he leads his disciples. Grace and peace,
Agnes W. Norfleet Pastor
Wednesday, March 5 || Ash Wednesday
Exploring the Story in: Matthew 6:1-6, 16-21 In this continuation of the Sermon on the Mount, Jesus reminds us (as He so often does) of the importance of the condition of our hearts. He assumes we will be practicing piety, giving alms, and praying. But he suggests that some may do this with impure motives. So during this time of reflection, let us explore our own hearts. Are our devotional practices, our giving, and our prayers motivated by a desire to grow closer to God? Or do we do these things to be noticed, to be counted, or out of a sense of obligation or duty? The implication of this scripture reminds me of the saying “Our true character is that which we display when no one is watching.” Jesus’ suggestion that our devotional practices be done in private is not a call away from communal worship, prayer, or offering, but a suggestion that if our practice is an outward expression motivated by a desire for public recognition, then that (and only that) will be our reward. On the other hand, if our practice is an outward expression of an inner desire to love and worship God, then a closer communion with Him will be our reward. In verses 16-21, the theme continues. What is it that our outward lives indicate? Are we storing up treasures on earth? If so, then the natural result (moths, thieves, rust) will be our reward. But if we are storing up the treasures of true devotion and generosity, our hearts will be full, and no moth or thief can take that away. Most important of all, we will have riches beyond our imagination. - Elinor Ball
Prayer God, give us genuine hearts, seeking hearts, hearts that are full of the love and generosity that can only come from You. Then may we know and fully understand what it means to be rich. Amen.
Lectionary Readings • • • • •
Morning: Pss. 5; 147:1–11 Evening: Pss. 27; 51 Amos 5:6–15 Heb. 12:1–14 Luke 18:9–14
Thursday, March 6
Prayer Heavenly Father, we pray that our troubles may be few. But when they do arise, we ask that you help us to remember that no matter what, you are there for us. We thank you that there is nothing we have to face alone, and that we can depend on your guidance as you lovingly hold us in the palm of your hand. Amen.
Lectionary Readings • • • • •
Morning: Pss. 27; 147:12–20 Evening: Pss. 126; 102 Hab. 3:1–10 (11–15) 16–18 Phil. 3:12–21 John 17:1–8
Exploring the Story in: Matthew 2:14-18 Few of us, thank goodness, have had to run for our lives. Or, even worse, have had to run with a child to save the child’s life. That’s what’s happened in these verses. Joseph and Mary listened to the prophet’s warning and fled to Egypt, thereby saving Jesus from Herod’s massacre of the children in Bethlehem. As a parent and grandparent, I can’t even imagine the fear they must have felt. As if this young family hadn’t been through enough: the potential for public scorn due to an illegitimate pregnancy, a hard journey on foot/donkey when heavy with child, no room at the inn, labor and delivery in an unsterilized stable. Sounds to me like a time for major anxiety, if not sheer panic. Yet somehow, these chosen ones carried on, trusting in the Lord to deliver them while remaining open to His purposes. In times of trouble in our own lives, it isn’t always easy to turn it over to God, is it? Prayer may be comforting, but it can be a challenge to really mean it when we say, “Thy will be done.” And to “give it up” and put our faith in God, trusting that no matter what, we are not alone and can rest in the reassurance that the eternal, loving Father is right there by our side. Turning it over to God is something I’ve worked on in my own life, and doing so has never let me down. When I find myself starting to worry…when fear rises in my throat…when my imagination runs wild with worst case scenarios — I try to stop myself, consider whether I really have any control over the situation, and send it all off to the Almighty’s care. Sometimes I’ve actually felt an invisible hand reaching down to reassuringly take mine. Ah, the gift of faith! May it be so for you, too. - Donna Barrickman
Friday, March 7
Exploring the Story in: Matthew 3:13-17
Paige Wilder, Grade 5, Consider the Lilies of the Field
Prayer No need for fear or deep despair Seekers of God receive his care. No need for fear or deep despair We are at home and God is there. Prayer of St. Theresa of Avila
Lectionary Readings • • • • •
Morning: Pss. 22; 148 Evening: Pss. 105; 130 Ezek. 18:1–4, 25–32 Phil. 4:1–9 John 17:9–19
Saturday, March 8
Prayer Dear Father, keep us mindful that Jesus came to fulfill your plans for the world and not our own. Help us to listen carefully to His words, and watch carefully His actions, that we might live lives that better exemplify His spirit. Amen.
Lectionary Readings • • • • •
Morning: Pss. 43; 149 Evening: Pss. 31; 143 Ezek. 39:21–29 Phil. 4:10–20 John 17:20–26
Exploring the Story in: Matthew 3:1-13 By the time of John the Baptist, the message of a coming Messiah had been part of the life of the Jewish people for hundreds of years, since it was first mentioned in Isaiah 40. John arrived on the scene saying that that time was now and urged the people to get ready by repenting their sins. John’s mission was to “prepare the way of the Lord, make his paths straight.” John prepared the way, not knowing what it would actually look like when God’s kingdom arrived. In describing it, John used phrases like: “the axe is laid to the root of the trees [to be] cut down and thrown into the fire” and “the chaff he will burn with unquenchable fire.” John was expecting a vengeful and mighty Messiah, someone who would clean the world up in a single stroke. But as Dr. N.T. Wright puts it, “Instead we get Jesus. A Jesus who seems to be identifying himself, not with a God who sweeps all before him in judgment, but with the people who are themselves facing that judgment and needing to repent.” (Matthew For Everyone, Part 1) Dr. Wright sums up as follows: “[Jesus] comes to fulfill God’s plans, not ours, and even his prophets sometimes seem to misunderstand what he’s up to. He will not always play the music we expect. But if we learn to listen carefully to what he says, and watch carefully what he does, we will find that our real longings, the hunger beneath the surface excitement, will be richly met.” - Mary Bassett
Monday, March 10
Exploring the Story in: Matthew 4:1-11 Lent is a time of preparation for Holy Week. While some “give something up” for Lent as a symbolic fast, as Jesus fasted in the wilderness, others “take something on” —a spiritual practice like deliberate prayer or scripture reading—as Jesus prepared for his ministry. Frederick Beuchner says, “After being baptized by John in the river Jordan, Jesus went off alone into the wilderness where he spent forty days asking himself the question what it meant to be Jesus.” During Lent, Christians ask, “What is our identity? Calling? Mission?” Jesus was led to the wilderness where he spent 40 days fasting, and, when pained with hunger, Satan arrived to tempt Jesus with food, spectacle, and power. Last year, Agnes challenged us to consider how Jesus, each time he was tempted, used his knowledge of the scriptures to resist temptation. • When tempted with physical food, Jesus said, “It is written, ‘Humans don’t live on bread alone.’” (Deuteronomy 8) • When tempted by a grand spectacle, Jesus said, “It is written, ‘Don’t put the Lord your God to the test.’” (Deuteronomy 6) • When tempted with power, Jesus said, “It is written, ‘Worship the Lord your God and God only shall you serve.’” (Deuteronomy 6) “Sometimes that’s enough: when you journey into a rough, wilderness-time of life, when you are tempted to forget who you are, it may seem hard to believe that you could survive on nothing but the Word of God alone.” (Norfleet, Feb. 17, 2013). In the time of his greatest challenge and as Jesus is figuring out what it means to be the Son of God, he is teaching us the way we are to follow. When famished, Jesus chose poverty over his own physical comfort. When given the opportunity to amaze the masses, Jesus chose serving the least among us. When presented with ultimate power, Jesus chose a ministry based on relationships and love. Philip Yancey said, “God is present. It is our job to make God visible.” Jesus’ time in the wilderness shows us how to do just that. - Jeannie and Tim Bickhart
Prayer Riches I heed not, nor vain, empty praise, Thou mine Inheritance, now and always: Thou and Thou only, first in my heart, High King of Heaven, my Treasure Thou art. Amen. “Be Thou My Vision”
Lectionary Readings • Morning: Pss. 119:73–80; 145 • Evening: Pss. 121; 6 • Gen. 37:1–11 • 1 Cor. 1:1–19 • Mark 1:1–13
Tuesday, March 11
Prayer Gracious God, You bless us in so many ways. Thank you for the gifts we have received in our lives. Help us to be good stewards of all your blessings. Enable us to use our gifts in meaningful ways. In Jesus’ name, Amen.
Exploring the Story in: Matthew 5:13-16 Every year at Christmas, I receive at least one gift card to one of my favorite restaurants or retailers. It seems that every year I don’t end up spending one of these gift cards. I recently read that over 2 billion dollars in gift cards go unclaimed every year. That is a lot of Starbucks! In a different way, I’ve had the embarrassing experience of lining up at the cash register ready to make a purchase only to find that my gift card has insufficient funds. This inevitably leads fumbling through my wallet for my debit card. A gift card is only good when it can be used. When it is sitting in a drawer or the funds have been exhausted, it is not helpful. Jesus has quite a bit to say about using what we have. In these verses from Matthew, he offers brief word pictures. Using the organic images of salt and light, he says they are only good when they are being used in the way they were intended.
Lectionary Readings • • • • •
Morning: Pss. 34; 146 Evening: Pss. 25; 91 Gen. 37:12–24 1 Cor. 1:20–31 Mark 1:14–28
We have each been given gifts and talents by God. You may be a wonderful artist, engineer, or parent. When we use our gifts, we become more Christ-like, following what Jesus taught. The Swiss Theologian and Catholic priest Hans Urs von Balthasar said, “What you are is God’s gift to you, what you become is your gift to God.” To explore this further, take out a note pad and make a list of the gifts and talents you believe God has given you. Then spend some time reflecting on each gift, noticing whether you feel you are being a good steward with that gift or not. And in doing so, may you feel greater encouragement for letting your light shine. - The Rev. Kellen A. Smith
Wednesday, March 12
Exploring the Story in: Matthew 5:38-48 Imagine you are a 1st century Jew in Palestine, obeying Mosaic Law under Roman rule. You’ve come to the Sea of Galilee to hear Jesus comment on the Law, the heart of your faith. But as he talks, your ears burn. He says to obey the Law, you should turn the other cheek, offer coat and cloak, walk the second mile, and love your enemies. Fearful, even repelled, but also intrigued, you realize Jesus supports and challenges Jewish and Roman laws.
Prayer God, open our ears and hearts to hear the offer of a turned cheek, a cloak or an extra mile. And give us the courage to ask the questions ourselves. Amen.
You feel drawn to his words: “walk the 2nd mile.” Last week, a legionnaire demanded that you carry his eightypound pack. You obeyed, despising the Roman military code. After a mile he said, “Hand it back.” Now, in your mind, you ask “How about a second mile?” You imagine the legionnaire’s confusion, the questions in his mind, “Is this Jew provoking me? Insulting my strength? Being kind? Trying to get me disciplined for breaking the rules?” Reading it in 2014, my ears still burn. Turn the other cheek, offer coat and cloak, walk the 2nd mile, and love your enemies are hard teachings. Today, the difficulty is compounded by an ambiguity about who is “ruled” and “ruler.” For Jesus and his listeners, these roles were clear. But today, who is the oppressed? Who is the legionnaire, needing to hear their challenge? And where should the question be asked? In our personal lives? The life of our church? This country? The world? I imagine Jesus smiling, saying, “Just try it.”If you feel ruled, offer to turn your cheek, offer your cloak, or to walk another mile. If you are a ruler, open yourself to the encounter’s possibilities. Jesus knows conversation is the key that frees both participants, inviting them to new relationships. In this way, both move to a state of being “teleios,” which can be read as “growing into maturity.” - Paul Burgmayer
Lectionary Readings • • • • •
Morning: Pss. 5; 147:1–11 Evening: Pss. 27; 51 Gen. 37:25–36 1 Cor. 2:1–13 Mark 1:29–45
Thursday, March 13
Prayer Abba, remind us that your prayer is a covenant between us. These words should not be mechanically recited—allow them to rekindle the fire of your love in our hearts. Amen.
Lectionary Readings • • • • •
Morning: Pss. 27; 147:12–20 Evening: Pss. 126; 102 Gen. 39:1–23 1 Cor. 2:14–3:15 Mark 2:1–12
Exploring the Story in: Matthew 6:7-15 Many of us are obsessed with words—teachers, writers, avid New York Times readers. I am certainly guilty, but when it comes to prayer, I often find myself struck dumb. I love the desperate, minimalistic prayer offered by Anne Lamott when everything is broken—“help me, help me, help me!” —but unfortunately rarely offer the reciprocal— “thank you, thank you, thank you!” I can’t imagine that I would ever even be able to try to “heap up mighty phrases as the Gentiles do.” I am encouraged by St. Paul’s wisdom on the subject: “Likewise the Spirit helps us in our weakness; for we do not know how to pray as we ought, but that very Spirit intercedes with sighs too deep for words.” (Romans 8:25-27) Today’s scripture is beloved for many reasons. The Lord’s Prayer is an invitation to pray to the creator of the universe, whom we have been invited to call Abba, Father. It is a short, but fairly comprehensive statement of the better righteousness: how we are called to relate to God and to His children, our brothers and sisters. Within is a warning of the hypocrisy of expressing our wishes for the fulfillment of God’s rule on earth without daily fighting for justice, and of asking forgiveness without granting it to others. It is a reminder that our dear Father knows what we need even before we ask. It is a complete instruction of just how we are to pray. Truly, our loving Father provides everything that we need! - Dave Callans
Friday, March 14
Exploring the Story in: Matthew 8:5-10
Valerie Craig, Evening Dance, oil on canvas
Prayer Precious God, Thank you for the gift of your creation. I celebrate the stillness, the magic, the beauty and the power of the natural world. Help me to always take notice, to conserve resources, and to respect and care for the earth and all living things. Amen.
Lectionary Readings • • • • •
Morning: Pss. 22; 148 Evening: Pss. 105; 130 Gen. 40:1–23 1 Cor. 3:16–23 Mark 2:13–22
Saturday, March 15
Prayer Dear God—Please give us patience, forgiveness and guide us through the narrow gate. Amen.
Exploring the Story in: Matthew 7:12-14 “Do unto others….” That’s the beginning of our reading. We know all too well how it ends: “…what you would have them do unto you.” So very simple. So very difficult. The narrow gate. Do you want to be forgiven? Of course. Do you want to forgive? Not so easy. Do you want someone to stop being angry with you? At your sister? At whomever? Of course. Lose YOUR anger. Hmm.
Lectionary Readings • • • • •
Morning: Pss. 43; 149 Evening: Pss. 31; 143 Gen. 41:1–13 1 Cor. 4:1–7 Mark 2:23–3:6
Judi Dench plays Philomena in the current movie of the same name. In one scene, Philomena is with a journalist named Martin with whom she is traveling. They are in a room with a nun who decades before wronged Philomena terribly. Martin yells at the nun (on Philomena’s behalf), a fairly long rant. Philomena turns to the nun and softly tells her she forgives her. Martin tells Philomena, “Well, I’m angry!” Philomena pauses, looks at Martin, and thoughtfully and gently says “It must be exhausting.” It would be nice if we could all exhaust ourselves less often. The narrow gate. - Peter Craig
Monday, March 17
Exploring the Story in: Matthew 8:23-27 This is a familiar story: Jesus quiets a storm while crossing the Sea of Galilee in a boat with his disciples. This story is remarkable because Jesus exercises his power over the forces of nature, even when the disciples in the boat with him demonstrate little faith. My first reaction on reading the story was to argue with it. We all know that many storms in life are not calmed, even in response to faithful and fervent prayer. Droughts and floods disrupt and destroy lives, wars persist, cancer is not stopped in time, marriages fall apart, a child is lost to illness or violence, and social injustice is pervasive. So what is one to make of this passage? As I pondered the text over several weeks, a deeper understanding emerged.
Prayer Gracious and Loving God, in faith and in gratitude, we open our hearts to you in times of stillness so that we may know your abiding grace. Help us to learn to trust that you will also be with us in times of difficulty. Amen.
Jesus calms the storm in spite of the disciples’ weak faith. Jesus’ calming the storm is an offering of grace. God’s movement in our lives is at God’s initiative, not a response to our levels of faith or our particular belief systems. Perhaps this is not just a story of Jesus’ power over nature, but it is a story of God’s essential nature, freely given to God’s people, apart from any merit on the receiver’s part. I think the passage also makes clear that Jesus is with us as we live with life’s storms. This makes all the difference. It is God’s presence that saves us, transforming the storm and giving us the strength and courage to grieve, to move ahead, to rebuild, to live in hope. The season of Lent calls us to times of personal reflection. What have been the storms in our lives? Have we been aware of God’s presence during those times? What difference has that made? As we move into closer communion with God through times of quiet and prayer, we can learn to be open not only to the presence of God, but also to receiving the gift of God’s abundant grace in all circumstances. - Karen Dunkman
Lectionary Readings • • • • •
Morning: Pss. 119:73–80; 145 Evening: Pss. 121; 6 Gen. 41:46–57 1 Cor. 4:8–20 (21) Mark 3:7–19a
Tuesday, March 18
Prayer Welcoming Prayer Welcome, welcome, welcome. I welcome everything that comes to me in this moment because I know that it is for my healing. I welcome all thoughts, feelings, emotions, persons, situations, conditions. I let go of my desire to change any situation, condition, person, or myself. I open myself to the love and presence of God and the healing action and grace within. Mary Mrozowski (inspired by Abandonment to Divine Providence by Fr. Jean Pierre de Caussade)
Lectionary Readings • • • • •
Morning: Pss. 34; 146 Evening: Pss. 25; 91 Gen. 42:1–17 1 Cor. 5:1–8 Mark 3:19b–35
Exploring the Story in: Matthew 9:10-13 When Jesus sat at table with tax collectors and outcasts, he broke every code, written and unwritten, of the day. Jesus not only welcomed the marginalized, he invited them, again and again throughout the gospel narratives. With arms flung wide, Jesus calls those on the periphery to the center, welcoming every creature of the world with grace (Hildegard of Bingen) to the table that has been set. And, knowing who they are, and what they need, they come. In Jesus, those tax collectors and sinners find someone they can trust, someone available to be fully present to their imperfect selves. They seek a safe place and person to accept them just as they are, without judgment. Perhaps, it is even forgiveness they seek. This radical, inclusive hospitality creates space where the foreigner can enter and become friend, where the sinner and saint find common ground. It is the first step toward dismantling the barriers of the world. This hospitality of Jesus changes one heart at a time. Consider how central the table is to us as Christians. We are invited to table in the sacrament of the Lord’s Supper. We are invited to come as we are and welcomed with all of our imperfections. While we may not identify as an outcast, we often find it a challenge to get out of our own way. At the invitation of Jesus, we come to a table of love. As we come to the table with open hearts, we are in community with the human family, and may find it is our heart that is changed. It is here that the world is bound together. - The Rev. Joyce Krajian
Wednesday, March 19
Exploring the Story in: Matthew 11:1-6 And so John’s question, “are you the one?” and the response, “what you see and hear,” are followed by words that define Christ’s humanity. What is said and not said to the question seems the very meaning of Christian ministry and the simple yet complex instruction of how we, as Christians, should live as Followers. Jesus could have simply replied, “Yes, I am the Messiah” and left it at that; however, I have a hunch that he saw this as a critical teaching moment. Jesus uses language reflective of Isaiah’s prophesy 500 years earlier. The message to John is abundantly clear, and yet the response can be heard as instructive to others sent by John and to those of us who call ourselves Christian. John’s ministry had been characterized by the phrase “repent, for the Kingdom of Heaven is near”—change your ways—do what is right by God—acknowledge your sinful ways. Jesus embraced John’s ministry; however, the question and reply redirected the message to offer an outline of what it would mean to humble oneself and put the needs of others first. Christ initiates the relationship between God and the human race. Christ is the example of faith and it seems he chose this opportunity to reflect what it means and takes to be a follower. Jesus responds, “what you see and hear,” with the added ancient text that defines the priorities for his earthly ministry and ours (Isaiah 35:5-6; 61:1). These are action words that define a follower and faith, not a passive notion of feel-good intention or rigid religious instruction, words that bind up, show concern, compassion, and selfless commitment to put the needs of others first. Jesus’ response speaks of a higher vision and seems meant to help us express our faith and faithfulness. - Jim Crutchfield
Prayer Heavenly Father, through the life and sacrifice of your Son Jesus Christ we have seen and heard the Good News and what it means for us to be true disciples. Through your grace, you have freed us of our guilt and sins, which opens us to live as true followers. We offer our humble thanks. Amen.
Lectionary Readings • • • • •
Morning: Pss. 5; 147:1–11 Evening: Pss. 27; 51 Gen. 42:18–28 1 Cor. 5:9–6:11 Mark 4:1–20
Thursday, March 20
Prayer Merciful and Loving God, please help us to live so that it is not Lent itself which matters so much as who it is Lent allows us to be when we let ourselves be transformed by the very observance of it. In Jesus’ name, Amen.
Lectionary Readings • • • • •
Morning: Pss. 27; 147:12–20 Evening: Pss. 126; 102 Gen. 42:29–38 1 Cor. 6:12–20 Mark 4:21–34
Exploring the Story in: Matthew 12:1-8 Lent is known as a season of reflection and sacrifice, a time to fast or to surrender a guilty pleasure, or to eliminate a bad habit. If these sacrifices are mechanically performed in some misguided atonement for an indulgent lifestyle, they are merely perfunctory gestures, only robotic rituals. Jesus often challenged the rationale of sacrosanct religious observances, preferring, instead, to focus on the heart and spirit of people’s actions. In this well-known exchange with the Pharisees, Jesus imparts the message that God wants us to place our hearts in life-giving service to our fellow human beings. By Jesus’ Old Testament references, the Pharisees would have known that the most pleasing sacrifice for God is to extend mercy. At the beginning of Lent last year, Agnes suggested that we might take up a spiritual practice during this season, such as memorizing a couple of Psalms, or reading through one entire gospel. Perhaps this year we might also consider taking up another spiritual practice: serving others. During these forty days of reflection on being followers of Christ, we might also strengthen our practice of being followers of Christ, heeding His call for kindness and love, instead of focusing on sacrifice. We might explore which of our religious practices not only feeds our spiritual hunger, but also meets the needs of our brothers and sisters, as well. We might think of the Lenten season not just in terms of temporary denial and deprivation, but rather in terms of greater generosity and graciousness of spirit. - Judy Ehrman
Friday, March 21
Exploring the Story in: Matthew 12:43-45
Leo Cieri, Grade 5, Parable of the Fig Tree
Prayer May all I say and all I think be in harmony with thee, God within me, God beyond me, maker of the trees. Traditional prayer
Lectionary Readings • • • • •
Morning: Pss. 22; 148 Evening: Pss. 105; 130 Gen. 43:1–15 1 Cor. 7:1–9 Mark 4:35–41
Saturday, March 22
Prayer Loving God, we take the time to feel your exquisite presence in our lives today. We breathe in and feel the treasure you have given us for this day and for all days. Thank you. Amen.
Exploring the Story in: Matthew 13:44-46 My father died last May. His was a beautiful life, filled with the work he loved as a United Methodist minister, 62 years of marriage and 7 children. Last summer, I returned to the family farmhouse in east central Wisconsin, marveling at the accumulations of 92 years of life and wondering which of his possessions I would like to take into my life. Then, in the dining room hutch, I found the one piece of Dad I really wanted. A small metal box, with simple Oriental designs painted on the outside. The box was not extravagant in any way, but as a child, I found it exquisite. I would open the lid and be transported to a place far away from our small town. I imagined people wearing a different style of clothing, bustling through a hot, dusty, open-air market, communicating in a language unknown to me. I would close the lid and be dropped back into our always-full house, sisters teasing each other, a brother dashing out the door and parents attempting to interject some quiet into the noisy environment.
Lectionary Readings • • • • •
Morning: Pss. 43; 149 Evening: Pss. 31; 143 Gen. 43:16–34 1 Cor. 7:10–24 Mark 5:1–20
Today, this small box is a treasure for me, much like those Jesus talks about in these parables. Jesus is equating the hidden treasure and the pearl to the love of God. Ah, yes, God’s love, which can feel like such a small thing, but which we know to be of immeasurable value. Dwelling deep inside of us, like a treasure hidden in a field, we cherish this love. Because of this love, we are grateful for our daily existence. Because of this love, we joyfully do God’s work in this world. Of all the things that we possess in life, this love, this treasure, is the greatest. Much like my small metal box. - Heidi Hayes
Monday, March 24
Exploring the Story in: Matthew 14:13-20 “And after he had dismissed the crowds, he went up the mountain by himself to pray. When evening came, he was there alone.” Several times in the Gospels we see Jesus retreat to a quiet place to pray —that is, to be in communion with God. The location for him is often a mountain top, a deserted place, or a garden. He separates himself from the many distractions of his ministry, the crowds who seek him out, and even his closest friends.
Prayer Be still and know that I am God (Ps 46:10) Be still and know that I am Be still and know Be still Be
I believe in these times of prayer, Jesus draws nearer to God, sharpens his focus, and becomes more grounded in faith. He is recharged. As children of God, we can learn from Jesus’ example of prayer—to separate ourselves from the many and varied calls in our life that pull us in many directions, in order to spend time alone with God in silence. While some may have the opportunity to go on retreat to a special place or remote location, for others this is not an option. We could “retreat in place,” that is, seek solitude and silence where we live, work, or worship—a quiet room or corner, or even simply at the kitchen table when others have left the room. Like Jesus, through the regular practice of prayer, we too can be in closer relationship with God, refreshed, renewed, centered, and grounded. During this time of Lent, as we journey to the cross and on to the empty tomb, may we be intentional in spending time in prayer. - John R. Heard
Lectionary Readings • Morning: Pss. 119:73–80; 145 • Evening: Pss. 121; 6 • Gen. 44:18–34 • 1 Cor. 7:25–31 • Mark 5:21–43
Tuesday, March 25
Prayer God of grace, no one is beyond the reach of your love, or outside your limitless mercy. Stand with those who are outcast, strengthen them in peace; encourage them by your presence. Amen. Adapted from Book of Common Worship
Exploring the Story in: Matthew 15:22-28 This is the kind of text that leaves scholars and church folk alike scratching their heads. “Where did this story come from? This doesn’t sound like the Jesus of the Sermon on the Mount or in the parables of the kingdom!” The actual setting in the life and ministry of Jesus is difficult to recover. Mark (7:24-30) has a similar story about a nonJewish woman (in Mark’s case, Greek) who implores Jesus to exorcise a demon who is tormenting her daughter. Only Matthew, however, includes a comment about the “lost sheep” of Israel. In both Matthew and Mark the woman’s daughter is healed. What are we to make of this text? Three points come to mind. First, Matthew portrays Jesus as a man of divine power: Jesus has the capacity to transform human lives. Faith in Jesus brings dramatic results.
Lectionary Readings • • • • •
Morning: Pss. 34; 146 Evening: Pss. 25; 91 Gen. 45:1–15 1 Cor. 7:32–40 Mark 6:1–13
Second, the dialogue about the “lost sheep” and the “children’s food” reflects the paradox of the new Christian movement: Jesus preached only to the Jews of his native Palestine – but the gentiles of the Greek world, who heard the preaching of Paul, were the people who embraced the emerging Christian faith. Third, and I think this is the real take-away for 21st century Christians, in this text we are reminded that it is the OUTSIDER who most enthusiastically welcomes the good news of God in Jesus. Those who are marginalized in society are ready for a new way of life that welcomes them into God’s kingdom. As Jesus said, “Those who are well have no need of a physician, but those who are sick; I have come to call not the righteous but sinners.” (Mark 2:17) - The Rev. Dr. R. Charles Grant
Wednesday, March 26
Exploring the Story in: Matthew 16:24-27 In this passage, Jesus begins to tell his disciples that he must go to Jerusalem and face the persecution of those who conspire against him. Since he is taking up his cross, he sets an example for them, encouraging them to do the same, saying, “deny yourself, take up your cross and follow me.” This teaching of Jesus strikes at the very core of discipleship with his disciples in his time and with us today. To put it in my words, don’t be so preoccupied with yourself but put God first, centered in your life, and do the very same acts of ministry that Jesus did. Maybe you are like me and sometimes think you have become too complacent in your Christian faith and need to let this message shake you up a little. The best experience I have had with following Jesus’ example was when I was working with The Other Carpenter. Many of us, through working in the homes of low income homeowners, found a way to not put ourselves first but give to others. God helped us see a need in the community for housing assistance and guided our commitment while addressing this urgent need. In a way this outreach became life giving, bringing us into relationship with others, and providing a way for us to answer God’s call to love one another. Certainly in some measure we received Jesus’ promise, “those who lose their life for my sake will find it.” - David Heaton
Prayer Help us to think this not an impossible task, but a blessing we can have through the guidance of Your Spirit. In little ways and in our hearts, may we live as Jesus’ disciples. Amen.
Lectionary Readings • • • • •
Morning: Pss. 5; 147:1–11 Evening: Pss. 27; 51 Gen. 45:16–28 1 Cor. 8:1–13 Mark 6:13–29
Thursday, March 27
Prayer God help us to simplify our lives so we can quiet our souls and listen to our inner selves! Amen.
Exploring the Story in: Matthew 17:1-9 “And after six days, Jesus took with him Peter and James and John his brother, and led them up a high mountain apart and he was transfigured before them, and his face shone like the sun, his garments became white as light.” (Matthew 17: 1-2) The “white light” and “upon the mountain top” in this passage are signals to me to STOP—AND—LISTEN! The hike up the mountain can be for us any way that we find to settle ourselves to receive a message. Perhaps this message is to listen to your inner self, receiving a sign through meditation and contemplation. Insurmountable problems can be solved once the path is seen. The results may surprise you! Answers can come to questions and the unexpected, both great and small, can occur! - Nancy Heckscher
Lectionary Readings • • • • •
Morning: Pss. 27; 147:12–20 Evening: Pss. 126; 102 Gen. 46:1–7, 28–34 1 Cor. 9:1–15 Mark 6:30–46
Friday, March 28
Exploring the Story in: Matthew 18:18-22 “Forgiving others is first and foremost healing our own hearts.” —Henri Nouwen The responsibility and authority given to Peter and the disciples 2,000 years ago to order the affairs of the Church inform us as we work to be Christ’s Church in the world today. As Church, we possess spiritual authority, we gather to worship, and we seek to preserve our community, supporting one another. How does this behavior impact our Lenten journey in 2014?
Prayer God of authority and love, forgive our turning away and have mercy on us in our returning. Help us to do the same with one another. We pray in the name of Jesus who is forgiveness and promise. Amen.
During Lent we are more than usually mindful of many traditional Christian practices. We pray, worship, read scripture, perhaps we walk the Labyrinth, or intentionally extend hospitality of the table to family and friends. As with any practice, it is in fact, just that, a practice. It is not something that is once and done, but something repeated and internalized; it is a process, not an endgame. I suggest that for this Lenten season, we make an effort to practice forgiveness. We move beyond thinking and intellectualizing to doing. We engage in the paradigm shift of taking on during Lent rather than giving up. Peter makes explicit the question that afflicts Christians in all time and places: When may we stop forgiving those who offend us? Since the early church, Christians have consistently taken the meaning of Jesus’ answer to be crystal clear: never. Our God is a God who forgives us completely and the body of Christ, the Church, and we, as individuals, are called to do likewise. If forgiveness is an absolute requirement, how do we make it our absolute? Practice, practice, practice. If forgiveness becomes too much, give the offense over to God to hold. When the hurtful offense comes back to us, and it inevitably will, we practice forgiveness some more. Let us endeavor to both practice and seek forgiveness during our Lenten journey. - Courtenay Willcox
Lectionary Readings • • • • •
Morning: Pss. 22; 148 Evening: Pss. 105; 130 Gen. 47:1–26 1 Cor. 9:16–27 Mark 6:47–56
Saturday, March 29
Prayer Lord, as we pass through the trials of Lent, give us the strength to sit down with our young children and grandchildren and greatgrandchildren. Help us to tell them how Jesus loves them and how the story of Jesus—including His death and resurrection—brings such future hope and joy into their lives. Amen.
Exploring the Story in: Matthew 19:13-15 This is a most unlikely Lenten text! After all, these words were probably intended by Jesus to bring into focus mankind’s universal and inherently genetic dedication to our children as humanity’s future. But why place those wonderful innocent children into the dour, dark, and often deathly depictions of Lent? • Perhaps Jesus, in his forty days of solitude, fondly remembered the joys and promises of his own childhood as a carpenter’s son… • Perhaps Jesus, in these dark hours, relived his youthful trips to the Temple where he learned from and amazed the priests and scribes… • Perhaps Jesus, recalling his evangelism, revisited how he adored the children, who somehow understood more than most and flocked to his holy presence…
Lectionary Readings • • • • •
Morning: Pss. 43; 149 Evening: Pss. 31; 143 Gen. 47:27–48:7 1 Cor. 10:1–13 Mark 7:1–23
• Perhaps Jesus, in his final journey to Jerusalem, above all envisioned children to be the focus of his ministry and our attention going forward… Of course, we can never know what our Christ thought about children during those forty days of isolation and solitude. But we can certainly imagine and believe that children were an essential part of his contemplation and prayers. So as you undertake your Lenten reflections, remember your many glorious experiences with the children in your life, and give thanks to Jesus for his ancient blessing of these to whom the kingdom of heaven truly belongs. - Bob Holmes
Monday, March 31
Exploring the Story in: Matthew 20:1-16
Prayer
This parable is not one I seek out. The grumbling of the original workers is too close to my own resentment over perceived slights and paucities. When the story is sent my way I jealously consider the landowner’s payment to those last hired, readily denying that I belong to that group. In the process I overlook his generosity and faithfulness.
God of the covenant… throughout these forty days, unseal within us the wellspring of your grace, cleanse our hearts of all that is not holy, and cause your gift of new life to flourish once again. Amen.
In the days to come, I hope to reach for these verses with willing acknowledgment of my latecomer status and genuine gratitude for God’s inclusive grace.
From Book of Common Worship
- Anita Iyengar
Lectionary Readings • • • • •
Morning: Pss. 119:73–80; 145 Evening: Pss. 121; 6 Gen. 49:1–28 1 Cor. 10:14–11:1 Mark 7:24–37
Tuesday, April 1
Prayer “O God, help me to serve until my life shall end and life until my service is done.” Paraphrase of a tombstone prayer
Lectionary Readings • • • • •
Morning: Pss. 34; 146 Evening: Pss. 25; 91 Gen. 49:29–50:14 1 Cor. 11:2–34 Mark 8:1–10
Exploring the Story in: Matthew 20:20-28 The mother of the sons of Zebedee, who knelt before Jesus requesting a favor, wanted a place of honor for her boys in the kingdom. What’s wrong with wanting the best for your children? Honor, a core value in the ancient world, was about public reputation. It was your standing, your worth within society, and the public acknowledgement of such honor that truly mattered in the 1st century. This mother was fishing in the sea of followers who traveled together on this last journey to Jerusalem for a public affirmation of her sons’ honor. Jesus answered with a question aimed at her sons. “Are you able to drink the cup that I’m about to drink?” Were they prepared to share his fate? A fate Jesus had laid out for them in degradative detail (20: 17-19). The brothers answered quickly, “We are able,” a reply based on what they assumed was a kingdom of empire politics as usual, of well-attended princes and perks. But it wasn’t that kind of kingdom at all, then or now, for Jesus was talking about a calling to service. The Greek word used (diakonos), literally means deacon. This is the call based on a servant, the wait staff at the table feasts in the worship services of the early church, who distributed the bread and wine and cared for the lowly and poor in the community. They made sure that others got what they needed first. This honor came without an earthly crown, but left open the possibility of a cross. It was a reality that the mother of the sons of Zebedee came to understand as she looked on with other women mourners at Golgotha. They “had followed Jesus…and had provided for him” (27:55). Her sons are not mentioned. During our Lenten journey, a question and answer lingers for us: “What do you call a follower of Jesus who isn’t serving? A contradiction.” - The Rev. Jacqui Van Vliet
Wednesday, April 2
Exploring the Story in: Matthew 21:6-16 As we read this section, we can identify three separate parts. The first is Jesus’ triumphal entry on a donkey, riding over the cloaks of “fans” and strewn palm branches. The current Pope, Francis, is emulating this style of public appearance with similar success. At this point in our scripture, it is hard to foresee that a different crowd reaction will come a week later when a presumably different crowd chooses to release Barabbas rather than Jesus.
Prayer Dear God, we ask that you lead us all on a happy pilgrimage to learn and absorb Jesus’ message. Amen.
Next comes the attack by Jesus on the moneychangers in the Temple. None of us would object to separating the profane from the holy. But…what if some eccentric soul stormed into St. Patrick’s Cathedral in New York City and wrecked the souvenir shop. Would we agree or consider the action bizarre? And finally, Jesus affects some cures in the Temple to the dissatisfaction of the “management.” Children praise Jesus. The officials ask if he hears the children, hoping that he will disavow the little ones’ positive vibes. Instead, showing his debating skills, he answers, “You have trained the children to offer perfect praise.” We can easily understand why the priests do not enjoy being bested by Jesus, but still they are not monsters. It is hard for me to understand why the priests wouldn’t be ecstatic that the blind and lame were helped. Their response only makes the study of this text more difficult. In summary, I admit that nothing here is simple for me, and, to paraphrase Micah 6:8, I read humbly trying to understand God’s message! - Mote Howard
Lectionary Readings • • • • •
Morning: Pss. 5; 147:1–11 Evening: Pss. 27; 51 Gen. 50:15–26 1 Cor. 12:1–11 Mark 8:11–26
Thursday, April 3
Prayer Loving God, you have shown us your power and strength. We are but human, and your way is not easy for us. Help us to grow in faith and follow your invitation to the feast, so we might be ready, not just to be called, but chosen. We pray this in the name of your Son, our Savior Jesus. Amen.
Lectionary Readings • • • • •
Morning: Pss. 27; 147:12–20 Evening: Pss. 126; 102 Exod. 1:6–22 1 Cor. 12:12–26 Mark 8:27–9:1
Exploring the Story in: Matthew 22:9-14 Here Jesus tells a parable about a king giving a wedding feast for his son. Superficially, it is about the king’s slaves, who are murdered. He murders in retaliation, and then condemns another for an insignificant reason. But Jesus’ parables are never superficial. Consider those to whom Jesus was speaking. Some were followers, but there were also Scribes and Pharisees there, questioning him and trying to entrap him. The New Oxford Annotated Bible suggests that some of these verses refer to Jesus’ followers versus his opponents. Perhaps those who decided not to go to the wedding and the guest brought in at the last minute improperly dressed represent those opponents: the Scribes and Pharisees. They were certainly well placed in that society. They thought they knew best, but they weren’t ready for the teachings of Jesus. At the end of this parable we hear, “For many are called, but few are chosen.” Perhaps those Pharisees believed they were already among the chosen. Are you? What about me? Will we be ready? Will we be chosen? If I were invited to the wedding of a king’s son, I’d be there. And I’d dress in my best. But this isn’t about how we dress. It’s about how we live our lives. I do my best to live the life Jesus wants us to, but could I do more? Of course I could. The world intervenes, and we forget what Jesus wants us to do. I pray that as members of the Body of Christ we may all continue to grow in grace and truth and find ways to live a life faithful to the teachings of Jesus. - Susan Rittenhouse Joseph
Friday, April 4
Exploring the Story in: Matthew 23:23-27
Luke Vaughan, Grade 4, Baptism of Jesus
Prayer O God, make my life a light within the world to glow; a little flame to burn bright wherever I may go. Traditional English prayer
Lectionary Readings • • • • •
Morning: Pss. 22; 148 Evening: Pss. 105; 130 Exod. 2:1–22 1 Cor. 12:27–13:3 Mark 9:2–13
Saturday, April 5
Prayer Lord God, we know we will stumble, fail and sin many times on this earthly journey. Help us with faith to endure to the end when we will see the coming of the Son of Man. Amen.
Lectionary Readings • • • • •
Morning: Pss. 43; 149 Evening: Pss. 31; 143 Exod. 2:23–3:15 1 Cor. 13:1–13 Mark 9:14–29
Exploring the Story in: Matthew 24:13-30 Before this year I had never volunteered to write one of our daily Lenten devotionals. I volunteer for various tasks at our church, but I never felt properly equipped to write a reflection on a section of the Bible that would be widely distributed. After agreeing to do this, I was excited to be part of the effort as daily Bible reading is an important part of my life. Then, what I believe to be a very difficult passage of Matthew arrived as my assigned text. I sought advice, took all of the suggestions that were kindly proffered and, after procrastinating on my assignment until the day before it was due, found myself sitting at my computer having read numerous times in various Biblical translations what I still believe is a very difficult passage. So I prayed... One of my favorite Biblical concepts is from the first chapter of Revelations where the Lord God says, “I am the Alpha and the Omega….who is, and who was, and who is to come.” In my mind, Matthew 24:13-30 offers a very similar commentary. It begins, “the one who endures to the end will be saved” and closes with “they will see the Son of Man coming on the clouds of heaven.” What happens in between those times is clearly important but truly unknown, possibly like the uncertainty we often face in our daily lives. However, I am certain that we who endure the daily trials and tribulations with faith will see the Son of Man coming. We will stumble, fail and sin many times on this earthly journey, but if we endure I believe we will see the Son of Man, just as in this often dark period of Lent we know that on Easter morning we will see a risen Lord. - Scott Jenkins
Monday, April 7
Exploring the Story in: Matthew 24:31-46 In this passage, we find Jesus teaching of the coming Kingdom in response to His disciples’ inquiries. He knows His own end is near, that something bad is going to happen. Though we cannot dwell on it, we too know that our worlds can change in an instant. Two words in the passage stand out to me: unprepared and near. This passage cautions us to stay alert and be ready for what life may bring to us. We may find that we’re sometimes unprepared for what comes our way. My first personal experience with grief brought this home to me. Accepting my father’s death was difficult. The call came on a sunny March day; instead of going home from the hospital as expected that morning Dad had passed in his sleep. He had “gone home” in a different sense. There was anger, denial and an overwhelming sense of loss. Someone here at BMPC invited me to a grief group. Through her invitation, that person was the hand of God. This helped me invite God into my grief. Just as a loving parent tends her children, soothing their cares and worries, our God is near as we struggle with problems and concerns of daily life. When we are in crisis, we need reminders that God is near, and we may feel God’s presence through “God with skin on”—the friend, the group, and, for me, the book our group read. The author’s words were just the balm of compassion I needed. God was so clearly speaking to me through Him. Out of the darkness of deep loss came God’s healing words and assurance… Jesus said, “My words will never pass away.” - Kathy Kreider
Prayer Gracious God, help us to remember that you are near; open our eyes to feel your presence, and our hearts to light our neighbors in need through their deep darkness. During this holy season as we prepare to contemplate the great sorrow and injustice of Good Friday, may we be prepared for receiving your grace. In the name of Christ who brought us new life, Amen.
Lectionary Readings • Morning: Pss. 119:73–80; 145 • Evening: Pss. 121; 6 • Exod. 4:10–20 (21–26) 27–31 • 1 Cor. 14:1–19 • Mark 9:30–41
Tuesday, April 8
Prayer God of tender grace, open our hearts that we may give with celebration and extravagance and care. Open our eyes to see the graceful gifts that others give us. Open our ears to hear the voices that have gone unheard among us. Amen.
Lectionary Readings • • • • •
Morning: Pss. 34; 146 Evening: Pss. 25; 91 Exod. 5:1–6:1 1 Cor. 14:20–33a, 39–40 Mark 9:42–50
Exploring the Story in: Matthew 26:6-13 Women in the Bible and in much of human history are not remembered for their words. Both the spoken and the written word were often seen as the property of men, since the public realm, where speeches were given, was most often a man’s world. Women’s influence was to be felt in the home, tending to the physical needs of the extended family—nursing babies, tending the sick or aged, feeding and maintaining the household. Here in the gospel, though, we have a glimpse of a wordless, anonymous woman who reaches out to Jesus without explanation or fanfare, without justifying herself to the disciples or asking anyone’s permission, in a simple, extravagant act of hospitality. For her courage and care, she is rewarded with this place in the world of words, a place in the telling of the gospel. Jesus’ prediction comes true in every reading of this story: wherever the gospel goes, the woman’s action is remembered. Her wordless touch becomes words in the telling of her story. Unlike the disciples, Jesus does not see the woman’s expensive gift of ointment as subtracting from some set amount that the community has to offer the needy. Jesus instead is so certain that there is plenty to give, that he perhaps purposely misunderstands the disciples’ concern. They are worried about running out of money to spend on the poor, but Jesus assures them instead they are not likely to run out of the poor on whom to lavish God’s gifts. Because Jesus recognizes the woman’s touch as meaningful —an impromptu anointing—we are given new confidence from which to give, and new eyes to recognize the unlikely, uninvited, and yet extravagant gifts that come to us from the margins. - The Rev. Dr. Nicole Duran
Wednesday, April 9
Exploring the Story in: Matthew 26:14-16 Have you ever been betrayed by a parent or a child, by a relative, by a spouse, by a friend, by a co-worker, by a corporation, by your political party, by your country, by your church, by your religion, by your god? If you have, you know it hurts. Betrayal brings forth our most basic and powerful emotions: fear and anger. Both sides of the fight-or-flight response come forth from these deceitful actions which destroy trust. How are we to react? The task seems overwhelming. Yet we have choices to make. We can respond in kind and make the situation worse. Or, we can change the situation by making choices that make things better. First, remember who you are: “Beloved, we are God’s children now.” (1Jn 3:2) Second, know that “I can do all things in him who strengthens me.” (Phil 4:13) Third, understand that “the anger of man does not work the righteousness of God.” (Jas 1:20) Fourth, release revenge; for “Beloved, never avenge yourselves, but give place to the wrath of God; for it is written, ‘Vengeance is mine, I will repay, says the Lord.’” (Rom 12:19) Fifth, choose to “overcome evil in good.” (Rom 12:21) As you react in this way you will, like Jesus when he was betrayed and abused, die to your past and be resurrected into your future. - The Rev. Dr. Paul C. MacMurray
Prayer Guide me, O Thou great Jehovah, Pilgrim through this barren land. I am weak, but Thou art mighty; Hold me with Thy powerful hand. Amen. “Guide Me, O Thou Great Jehovah”
Lectionary Readings • • • • •
Morning: Pss. 5; 147:1–11 Evening: Pss. 27; 51 Exod. 7:8–24 2 Cor. 2:14–3:6 Mark 10:1–16
Thursday, April 10
Prayer Dear God, help us to live lives free of betrayal from your plan for us and true to our Christian values. Let our actions, in all that we do, reflect the spirit of Jesus’ life of love to all people. Amen.
Exploring the Story in: Matthew 26:20-29 JUDAS! … the evil betrayer of Jesus. Judas is vilified, hated, scorned, cursed, seen as a man without principles - the lowest, most despicable of the low having sold Jesus to the Romans for 30 pieces of silver! Endless questions about Judas continue. Why was he willing to identify Jesus to the Romans? Was he obsessed with money or did this betrayal set the stage for the Last Supper, giving Jesus the opportunity to warn his disciples of what to expect? Did Jesus know of the betrayal and crucifixion ahead of time and did he allow it because it was prophesized? … Unanswered questions all! Biblical scholars puzzle and ponder the motive for Judas’ unconscionable betrayal. They produce endless theories about his actions. Are they correct or are there other answers? We will never know.
Lectionary Readings • • • • •
Morning: Pss. 27; 147:12–20 Evening: Pss. 126; 102 Exod. 7:25–8:19 2 Cor. 3:7–18 Mark 10:17–31
Read Matthew’s passage and ponder: is the motive less important than the consequences? Wasn’t Jesus’ crucifixion and rising from the tomb God’s ultimate goal? Wasn’t Judas just a player in the story? The result of the betrayal and Jesus’ death ultimately established the Christian church as the remaining 11 loyal disciples spread his teachings far and wide. Was that God’s plan? Disgraced, Judas was cast out of the community. Zealots believe that the devil himself had entered him. True or not, Judas’ betrayal provides the world with the personification of evil … the ultimate betrayer in human form. Some scholars believe that Judas, deeply remorseful, took his own life; although there are questions whether his death was accidental or he died by his own hand. Matthew’s telling of Judas’ betrayal is so egregious it can never be justified and rectified. It is indeed the ultimate evil, never to be understood nor forgiven. - Linda Madara
Friday, April 11
Exploring the Story in: Matthew 26:37-46
Mimi Barclay Johnson, Lotus Pond – Egrets, “en plein air,” watercolor on paper
Prayer Four things I know have wings. A bird that gaily sings, His angels with their pious strings, My fancy free which like all hope eternal springs, And time. O. Doyle Johnson
Lectionary Readings • • • • •
Morning: Pss. 22; 148 Evening: Pss. 105; 130 Exod. 9:13–35 2 Cor. 4:1–12 Mark 10:32–45
Saturday, April 12
Prayer Dear Lord, in our haste, we often make foolish choices. We think our reflexes are the best way to live, instead of trusting you. Your ways are often different from ours; different from how we would react. Your plans are so much bigger than the immediate situations we find ourselves in. Help us, God, to rest in loving hands—to trust you. Help us to live by things that will bring us life. Help us to live the way you have shown us. Be with us, even when we make rash choices, and guide us to walk with you on your path. In Jesus’ name we pray, Amen.
Lectionary Readings • • • • •
Morning: Pss. 43; 149 Evening: Pss. 31; 143 Exod. 10:21–11:8 2 Cor. 4:13–18 Mark 10:46–52
Exploring the Story in: Matthew 26:51-54 How often do we react to something happening around us without thinking? We live busy lives, decisions are made on the fly, we are multi-tasking—we respond and move on. Then life piles on stress on top of the busyness! I have noticed when stressed, we reach for something that will give us power and control. What we reach for when our backs are to the wall is what we believe will help us in the situation. What would it look like if we reached for God’s word and listened to God’s plan, instead of jumping in and trying to control the stressful situation? I know when things get really tough, I try really hard to contain and control—sometimes to my own detriment. God’s way is often the opposite of my ‘quick fix’ and apparent stress-reducing answer. God’s way makes me think—makes me grow. Reaction and retribution are not the characteristic of the calm and centered person that I want to be. I am reminded that Jesus’ strength is shown, not by his reaction, but by his presence and understanding. I wonder if I could live in that space of quiet understanding a bit more during this season of Lent. - Kiki McKendrick
Monday, April 14 || Monday of Holy Week
Exploring the Story in: Matthew 26:59-68 All of this, and why? Can we reasonably ask why? Why to this Jesus of Nazareth, about whom Nathaniel asked, “Can any good thing come out of Nazareth?” This man, who came out of Nazareth and produced a history of signs and wonders and teachings never before seen or heard. This man, who healed the sick, cured the blind, healed the broken-hearted, and offered a kind of bread that mankind could take and never hunger and water after which he would never thirst. This man, standing before a judge to whom justice was meaningless and a crowd incited to evil by their Roman masters. This man, chosen by God for the eternal benefit of the human race, who could have called legions of angels, but was viciously insulted and assaulted. Why? It was so that this man, destined for and giver of eternal life, could say to suffering humanity, “I have been there.” I have been through the fires of hell and I triumphed over them all—false witness, insult, mocking, betrayal, denial by my great disciple, torture, even unto the agony and shameful death on the cross, and I triumphed; I spoke of love and forgiveness even to the end. And, with my spirit, so can you. You can do it all, whatever it is, and triumph, with my spirit, and then break with me the bread of new salvation and drink with me the wine of resurrection in my Father’s house of many mansions. - Jack Moon
Prayer Almighty God, who gave to us the way to have life and have it more abundantly, and the means to conquer trial and hardship, give to us ever the vision of him who risked all, lost all, won all. Amen.
Lectionary Readings • Morning: Pss. 119:73–80; 145 • Evening: Pss. 121; 6 • Lam. 1:1–2, 6–12 • 2 Cor. 1:1–7 • Mark 11:12–25
Tuesday, April 15 || Tuesday of Holy Week
Prayer Dear Lord, who died for us that we might have abundant life, forgive our denials and our betrayals. Forgive our pulling up close to you one minute and backing away and turning our back another. Amen.
Lectionary Readings • • • • •
Morning: Pss. 34; 146 Evening: Pss. 25; 91 Lam. 1:17–22 2 Cor. 1:8–22 Mark 11:27–33
Exploring the Story in: Matthew 26:69-75 When the new sanctuary of Holy Trinity Greek Orthodox Church in downtown Columbia, South Carolina, was completed shortly before I moved to Bryn Mawr, the public was invited to tour the building and learn about Eastern Christian iconography. An elderly artist and his team from Greece had spent months on scaffolding adorning the domed ceiling and surrounding walls with pictures of the creation story, the prophets, the gospel writers, and the life of Christ. On the front wall behind the altar is a depiction of Jesus serving the Last Supper to his disciples. All of them are attentively facing Jesus as he breaks the bread, with hands extended toward him to receive it, except for Judas, who from the far end of the table, is turned away as if to take his leave. I imagine Peter is the one seated closest to Jesus, along with James and John, his inner circle. What I learned about iconography, which literally means “image writing,” is that this artistic style of flat characters is meant to be two dimensional. The viewer’s relationship with the icon, through which a spiritual reality is revealed, creates the third dimension. Similarly, Matthew’s account of Peter’s denial leaves room for a third dimension for anyone who stands apart and surveys this scene. Here we have Peter, the one who usually sat closest to Jesus, saying to the servant-girl who asks, “I do not know the man.” Peter, the Rock, upon whom Jesus said the church would be built saying, “I don’t know what you are talking about.” Peter, the one who said of Jesus, “You are the Messiah, the Son of the living God!” saying, “I do not know the man!” No wonder Peter went out and wept bitterly when he realized his denial had been foreseen by his friend Jesus. As close as he was, if Peter denied him, this story enables us to look as in an icon and imagine the dimension we bring to it. How have we denied Jesus…where have we pretended we did not know him? - The Rev. Dr. Agnes W. Norfleet
Wednesday, April 16 || Wednesday of Holy Week
Exploring the Story in: Matthew 27:1-10 In a few short hours, events moved swiftly for Jesus, for the disciples including Judas, and for the Jewish authorities. By the morning Matthew mentions in verse 1, Judas has betrayed Jesus; the authorities have taken him into custody and are preparing to take him before Pilate. Judas reappears, “sees that Jesus is condemned,” repents, and throws down the thirty pieces of silver in the temple. He departs to hang himself (and to go down in history as the consummate traitor). What does Mathew say to us in these verses? Matthew refers to the potter’s field and thirty pieces of silver to show that Old Testament prophecy was fulfilled. But the larger story is how Judas was trapped in his own sin.
Prayer In this time for Lenten reflection, Lord God, we pray for your guidance and that of the Holy Spirit in all our decisions. May our actions reflect our love for you and for all persons we meet in daily life. Amen.
Did Judas become discouraged at Jesus’ seeming unwillingness to resist arrest and use his power to overcome the authorities? Was Judas’ thought that by facilitating a confrontation between Jesus and the authorities, Jesus would finally be forced to show his real power and effectively resist? Or, had Judas “given up” on Jesus acting like the “real” Messiah, triumphing over the authorities. Matthew writes that “when Judas…saw that Jesus was condemned, he repented…went out and hanged himself.” A reasonable interpretation of these events is that Judas finally saw the terrible consequences of his sin. He could not undo his misjudgment and actions. The message for us: we cannot return to an earlier “restore point” and start again. We are responsible for our decisions and actions. A second message is that we can come to hate the very thing (thirty pieces of silver) that we thought we gained. Have we had moments in our lives when we wished events could be reversed? Have we “earned” “silver” that we came to later despise? - Don Smith
Lectionary Readings • • • • •
Morning: Pss. 5; 147:1–11 Evening: Pss. 27; 51 Lam. 2:1–9 2 Cor. 1:23–2:11 Mark 12:1–11
Thursday, April 17 || Maundy Thursday
Prayer God, thank you for always working for our good, even when we don’t understand it. Amen.
Exploring the Story in: Matthew 27:15-24 Mob mentality can be pretty powerful. When I was in college, I remember reading a journalist’s account of following soccer hooligans to matches around the UK. The journalist described being sucked into the energy, the enthusiasm, the violence of these rowdy fans as he followed them after each match. I imagine Pilate might have identified with the journalist. He had an unruly crowd on his hands. They were noisy. They were demanding. They knew what they wanted: Jesus crucified, Barabbas released. It was easy to get swept up in the hype. It was difficult to fight the current of popular opinion. And who was Pilate—a single man—to stand in their way? But Pilate is not the only individual in front of a swarming, screaming sea of people. Jesus, who interestingly does not take any direct action in this passage—he is just waiting for Pilate and the crowd to decide his fate—is also standing there.
Lectionary Readings • • • • •
Morning: Pss. 27; 147:12–20 Evening: Pss. 126; 102 Lam. 2:10–18 1 Cor. 10:14–17; 11:27–32 Mark 14:12–25
Can you picture it in your mind? Pilate, deferring to popular opinion while standing next to Jesus, who regularly defied popular opinion for the good of the people? However, possibly the greatest contrast between Pilate and Jesus appears at the end of this passage. Finally, disgusted by the crowd, Pilate washes his hands and tells the people, “It is your responsibility.” How different his response is from Jesus—who had recently prayed in anguish at Gethsemane while accepting the responsibility that lay before him. In the world around us, popular opinion has the power to topple governments and sway leaders (for good and evil). Yet it does not have the ability to change Jesus’ course to act for the good of the church. Not even a mob could stop him. And for that let us give thanks. - Jennica Stevens
Friday, April 18 || Good Friday
Exploring the Story in: Matthew 27:33-40
Emily Peetros, Grade 5, Do Not Worry
Prayer O God, hear and bless the beasts and singing birds, and guard with tenderness small things that have no words. Traditional English prayer
Lectionary Readings • • • • •
Morning: Pss. 22; 148 Evening: Pss. 105; 130 Lam. 3:1–9, 19–33 1 Peter 1:10–20 John 13:36–38 or John 19:38–42
Saturday, April 19 || Holy Saturday/Great Vigil of Easter
Prayer Lord, help us to realize that believing is enough, that we don’t have to see or prove that something is true in order for it to be true. Help us to better our faith through you. Amen.
Lectionary Readings • • • • •
Morning: Pss. 43; 149 Evening: Pss. 31; 143 Lam. 3:37–58 Heb. 4:1–16 Rom. 8:1–11
Exploring the Story in: Matthew 27:50-54 Over hundreds of years humans have questioned what they cannot prove. They need to see something tangible in order to believe. People say they need to “see it to believe it,” but a lot of times, by the time they see it, it’s too late. There is always someone questioning something. For example, there wouldn’t be the theory of evolution if someone somewhere had just believed that God did create the earth and all of the things in it. Although I criticize others for not just simply believing, I don’t just simply believe everything either. Before I went to Costa Rica with the youth group, I thought people were crazy for saying that a place and the people in that place changed them. After arriving home from Costa Rica, I realized that the people I had doubted were actually right. My experience in Paso Canoas, Costa Rica, in the summer of 2013 did change my life. For the first time, I saw new meaning in things that I thought I already knew. Before my trip, I thought that true happiness could be attained through wealth, but I learned something different during my trip. When I saw the muddy children dancing in the rain on a dirt road without shoes on, at first glace I was worried they were going to get hurt. Then, I noticed the smiles on their faces; they were the biggest smiles I had ever seen. At that moment I realized that true happiness didn’t come from wealth at all. Those children didn’t even have a penny in their pockets and they were the happiest kids I had ever seen. Through this trip, I learned that sometimes I just simply need to believe. -Kara Steck
Enrich Your Experience of Lent and Easter Ash Wednesday
Holy Week Services
• 5:30 p.m. Family Service in the Chapel with imposition of ashes. Led by the Rev. Jacqui Van Vliet.
Palm Sunday, April 13
Wednesday, March 5
• 6:00-7:30 p.m. Wednesday Night Dinner served in Congregational Hall. Cost: $8/ adults, $5/students and children. All welcome. • 7:30 p.m. Service in the Chapel with imposition of ashes. Led by the Rev. Dr. R. Agnes W. Norfleet.
Bible Basics: Genesis
Wednesdays, March 12 through April 9
Week of April 13-20
• 8:00 a.m. Worship with communion by intinction in the Chapel. • 8:30-9:45 a.m. Breakfast in Congregational Hall. • 10:00 a.m. Worship and children’s palm procession in the Sanctuary. Maundy Thursday, April 17 • 6:00 p.m. Simple supper in Congregational Hall. Free will offering. • 7:30 p.m. Worship with communion by intinction in the Sanctuary. Led by the Rev. Dr. Agnes W. Norfleet.
On Wednesday evenings during Lent, the Rev. Drs. Agnes W. Norfleet and Nicole Duran will offer this Lenten series both before and after Good Friday, April 18 our Wednesday Night Dinners. You’ll have the option of coming to the class at 5:00 p.m. and • 12:00 noon Service commemorating Good staying after for dinner, or coming to dinner and Friday in the Sanctuary. Led by BMPC then staying for the very same class at 7:00 p.m. Youth. Either way, we’ll be beginning at Day One to • 7:30 p.m. Musical worship experience experience the riches of the sacred story together. in the Chapel. Led by the Bryn Mawr Chamber Singers.
Holy Week Labyrinth Walks Thursday, April 17 & Friday, April 18
An opportunity for reflection, meditation, and prayer while walking an ancient symbol used by hundreds of generations. • Thursday (April 17): 8:00 a.m.–8:00 p.m. • Friday (April 18): 9:00 a.m.–12:00 noon
Easter Sunday, April 20 • 6:30 a.m. Sunrise service on the front lawn. Continental breakfast follows. • 8:00, 9:30, and 11:00 a.m. Worship with Sanctuary Choir and Easter Brass in the Sanctuary. The Rev. Dr. Agnes W. Norfleet will preach.
He is not here; he has risen, just as he said.
-Matthew 28:6
BRYN MAWR PRESBYTERIAN CHURCH 625 Montgomery Avenue, Bryn Mawr, PA 19010 | 610-525-2821 | www.bmpc.org