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Dr. Carter G. Woodson and His Legacy Today
by Pleasant Mann
American history has always been contested. In the wake of the Civil War, its White losers invented the heroic myth of the “Lost Cause,” to justify their drive to reverse the political and social gains made by Blacks during Reconstruction across the South. They erected Confederate statues throughout the region, even in the nation’s capital, to provided physical testimony to their dominion. Slowly but surely they erased Black history from the American narrative.
The 1921 Tulsa Race Massacre, a central part of my own family history, was erased and forgotten for nearly 100 years. This example was far from unique. However, in the early 20th Century, prominent Black historians worked diligently to recover the stories of Black Americans. In August of 2019, that e ort culminated in the publication of the New York Times 1619 Project (https://www.nytimes.com/interactive/2019/08/14/ magazine/1619-america-slavery.html). This project placed the Black American narrative, particularly chattel slavery, at the center of the American story. Unfortunately, The 1619 Project generated a major reaction among conservative Republicans. Decrying the “woke agenda” as o ensive to the sensibilities of White Americans and a violation of their deeply held mythology of our nation’s origins, they have moved aggressively to legally circumscribe the teaching of American History to exclude the Black experience. Given these circumstances, it is important to revisit the life of The Father of Black History and DC resident, Dr. Carter G. Woodson, whose Shaw home will open as a national historic site in 2023 (https://www.nps. gov/cawo/index.htm).
Who Was Carter G. Woodson?
Dr. Woodson’s own early life is worthy of study during Black History Month. Poverty drove him at the age of 17 to move to West Virginia to work as a coal miner. At 20, he went to high school, eventually going on to progressive Berea College in Kentucky, where he received a baccalaureate degree in 1903. He later earned a master’s degree in history from the University of Chicago. He eventually entered Harvard University, doing most of the work on his doctorate while teaching in the segregated Colored DC public school system. After defending his dissertation on “The Disruption of Virginia,” he received his PhD in History in 1912, becoming the second African American to do so at Harvard.
The Father of Black History
In 1915, Dr. Woodson, with three other co-founders, established the Association for the Study of Negro Life and History (ASNLH) in Chicago. He said that the organization “proclaimed as its purpose the collection of sociological and historical data on the Negro, the study of peoples of African blood, the publishing of books in this eld, and the promotion of harmony among the races by acquainting the one with the other.” Most African Americans were unaware of the contributions and accomplishments of people of color to the nation’s history because the subject was intentionally suppressed and distorted, not taught in schools and not well researched or known. And publishers saw no potential market for books on the subject.
Dr. Woodson served as the director of research and editor for the organization until his death in 1950. The presidents of ASNLH during this period included Shaw resident Mary McCleod Bethune, an important Black educator and civil and women’s right leader, who served from 1938 to 1952. But without Dr. Woodson’s passion, commitment and personal sacri ces, Black history might be even more poorly understood and rarely taught than it is today.
In the early years of the association, Dr. Woodson held a number of academic positions, including principal of Armstrong Manual Training High School, serving a year as the dean of Howard University’s School of Liberal Arts and as dean of the West Virginia Collegiate Institute. In 1922, he decided to devote himself exclusively to the operations of ASNLH. On July 22, 1922, he purchased his home at 1538 Ninth Street NW, which also served as the national headquarters of ASNLH and his publishing company, Associated Publishers. Eventually, the home’s rst oor was devoted to the clerical operations of ASNLH and the second to Dr. Woodson’s o ce, while he lived on the third oor. The basement was used for the storage of books and publications.
In 1926, Dr. Woodson made perhaps his most lasting contribution to American culture: his creation of Negro History Week. Woodson thought that a week in
February, with the birthdays of Abraham Lincoln (February 12th) and Frederick Douglass (February 14th), would be the most appropriate date to hold the event. The week “should emphasize not Negro History, but the Negro in history. What we need is not a history of selected races or nations, but a history of the world devoid of national bias, race hate, and religious prejudice.”
The idea of Negro History Week immediately took hold, with annual celebrations in American cities. In 1932, 1,000 school children met in a caucus room of a House o ce building under the auspices of Representative Oscar DePriest and other Black congressmen. Black History Month, after almost a century, is still an important date on the American calendar. Woodson also started the Negro History Bulletin, a monthly publication aimed at high school teachers and students, to promote Black history throughout the year.
The Legacy of Dr. Woodson
In the late 1960s, there was a re-release of the 1939 lm “Gone with the Wind.” While my parents were not fans of the movie, they couldn’t easily explain why. So my sister and I went to see it for ourselves. During intermission in the theater, we compared notes with a classmate and did not see much objectionable in the lm. That was largely due to the fact that we were largely the product of integrated school systems, which carried the standard narrative that the slaves just sat around until Union forces freed them and that Blacks during Reconstruction were largely manipulated to drain the wealth of the South.
From the perspective that was given to us, we were not aware of how important slavery was to the United States. As Yale University Professor David Blight summarized, by 1860 “the nearly four million American slaves were worth some $3.5 billion, making them the largest single nancial asset in the entire U.S. economy, worth more than all the manufacturing and railroads combined.” We also hadn’t heard that over 200,000 Blacks, representing 10 percent of the Union forces, served in the United States Colored Troops during the Civil War, including as we later learned, a great-grandfather of ours.
Dr. Woodson Today
“It will be fty years before the world appreciates what I am trying to do,” Woodson predicted. Things started to change with the rise of the Black Consciousness movement on college campuses in the late 1960s. The life of Blacks, after decades of being abstractly described by White sociologists, were now recognized as a subject worth studying. Dr. Woodson’s Negro History Week soon turned into Black History Month, commemorated by the White House every year since 1976.
Dr. Woodson’s work served an important foundation for the development of Black Studies. In college, when I wanted to write a geography paper on the phenomenon of allBlack towns that developed in the South and West, the only book length study of the subject I could nd in the library was written by Dr. Woodson.
This year the nation celebrates Black History Month, whose theme somewhat ironically is “Black Resistance.” With the whisper of Woodson’s voice in our ears, let us stand up and again demand our history’s central place in the American Story. We will never again be erased. May your rst act of resistance be a visit to the new Carter G. Woodson Home National Historic Site.
Carter G. Woodson Home National Historic Site by Pleasant Mann
The completion of the work by the National Park Service (NPS) on the Carter G. Woodson Home National Historic Site this year will mark a milestone in the nation’s appreciation of Dr. Woodson’s work as the Father of Black History—the documentation of his life in Shaw.
Dr. Woodson’s life revolved around a tight circle in the Shaw community. Since his home o ce did not have a working kitchen, he walked over to the Phyllis Wheatley YWCA cafeteria for many of his meals, frequently conversing with the residents there after dinner. Shaw resident Gloria Anderson remembered him as “the Book Man,” regularly carrying piles of books and passing out candy to neighborhood kids. Dr. Woodson noted that “Shaw Junior High School, about two blocks from the national o ce in Washington, raises more money for the cause than any other school in the world.” His funeral was held at Shiloh Baptist Church, which is on the same block as his house.
Dr. Woodson’s house was designated a National Historic Landmark in 1976. At the turn of the century, neighbors noticed that the Woodson home, now vacant, was falling into ruin. The structure had broken windows, and squatters were living there, using Sterno cans for heat and cooking. After enough media attention, there was an effort to preserve the Woodson home, with Congress voting in 2003 to establish the Carter G. Woodson Home National Historic Site.
There were other e orts to commemorate Dr. Woodson’s work. A triangle park near the home was designated Carter G. Woodson Park in 2001, with plans made to install new landscaping, paving and a statue to honor Dr. Woodson. Internationally known sculptor Ray Kaskey, famed for works such as Portlandia in Oregon and the lions gracing the National Law Enforcement Memorial, was commissioned to create a statute of Dr. Woodson. In 2015, the Woodson monument and restored park were o cially dedicated.
The NPS e ort to open the Woodson National Historic Site to the public also began in earnest in 2015. The plan for restoration had three phases, with the third and nal phase now scheduled to be completed in the fall of 2023. The site will include the original Woodson home, plus two adjoining row houses. A full exhibition outlining Dr. Woodson’s work and the accolades he received during his life will be a highlight for visitors. Dr. Woodson’s o ce will be reconstructed and renovated to serve as a major focus of the historic home. The completed site will also have space for NPS to manage the site, as well as serving as the headquarters of the organization Dr. Woodson formed, now known as the Association for the Study of African American Life and History. The NPS will also sponsor tours, including a February 2023 walking tour with a Woodson reenactor, Darius Wallace, and a Shaw historian, Alexander Padro, describing the environment in which Dr. Woodson lived and worked. ◆
The Greensboro Lunch Counter at the American History Museum
In Greensboro, hundreds of students, civil rights organizations, churches, and members of the community joined in a six-month-long protest. Their commitment ultimately led to the desegregation of the F. W. Woolworth lunch counter on July 25, 1960. americanhistory.si.edu.
Through the African American Lens: Afrofuturism:
The Origin Story
A Smithsonian Channel Documentary. Feb. 8, 7 to 9 p.m. This lm features insights from Kevin Strait, NMAAHC curator of the Afrofuturism exhibition, and contributor to its companion collection of essays. National Museum of African America History and Culture, 1400 Constitution Ave. NW. nmaahc.si.edu.
Emmett Till Exhibit at MLK Library
Through March 12. The Emmett Till & Mamie Till-Mobley: Let the World See exhibit is in the Great Hall of the Martin Luther King Jr. Memorial Library. Accompanying this work is a local exhibit, Mothers of the Movement, which uplifts the role Black women activists in our region have had, standing at the front lines to combat police lynching and police brutality for more than a century. MLK Library, 901 G St. NW. dclibrary.org/mlk.
Our Song, Our Story
Feb. 10, 7:30 p.m. A salute to African American operatic pioneers Marian Anderson and Jessye
Afrofuturism: A History of Black Futures
Opening March 2023. Gathering the voices of authors, artists, musicians, scholars and creatives, Afrofuturism: A History of Black Futures with the use of interactives and the Smithsonian Hi digital ingallery guide investigates Afrofuturism’s growing global in uence and its dynamic impact on popular culture and beyond. National Museum of African America History and Culture, 1400 Constitution Ave. NW. nmaahc.si.edu.
“The High Ground” at Arena
Feb. 10 to April 2. A Black man in an army uniform stands his ground atop Tulsa’s Standpipe Hill, bearing witness to the destruction and desecration of Tulsa’s Greenwood District--but other forces, both friendly and hostile, conspire to remove him. A play in conversation with Tulsa, Oklahoma’s 1921 race massacre, The High Ground offers a complex portrait of what it means to bear witness, to resist and to move forward from devastation. $72 to $95. Arena Stage, 1101 Sixth St. SW. arenastage.org.
Norman, featuring rising-star vocalists Jacqueline Echols, soprano and Justin Austin, baritone. $30 to $75. kennedy-center.org.
Historically Speaking: Next Generation of Black Leaders in Geneticists
Feb. 23, 7 to 8 p.m. During this program panelists will explore the work of a new generation of African American biomedical scientists conducting groundbreaking research. Free; registration required. National Museum of African America History and Culture, 1400 Constitution Ave. NW. nmaahc.si.edu.
The Lion of Anacostia, Frederick Douglass
Feb. 23, 11 a.m. to noon. Frederick Douglass’ chosen birthday of Feb. 14 was once celebrated as a school holiday in Washington, DC, and was even known as Douglass Day. View materials related to Douglass and listen to an audio clip of civil rights activist Mary Church Terrell discuss her friendship with this remarkable statesman. Anacostia Community Museum, 1901 Fort Pl. SE. Registration recommended at anacostia.si.edu/events.
Black Founders: The Forten Family of Philadelphia
Feb. 11 through Nov. 26. This groundbreaking exhibition brings together—for the rst time— more than 100 historical artifacts to tell the inspiring story of free Black Philadelphian James Forten and his remarkable family, from the Rev- olutionary era through the Civil War and Reconstruction. The Museum of the American Revolution is open daily, 10 a.m. to 5 p.m. Online prices are adults, $21; ages six to seventeen, $13; ve and under, free. Museum of the American Revolution, 101 S. Third Street, Philadelphia, PA. AmRevMuseum.org
Alexandria’s Watson Reading Room
Located next to the Alexandria Black History Museum, the Watson Reading Room is a non-circulating research repository focusing on issues of African-American history and culture. Black History Museum sta and volunteers are available (by appointment) to work with visitors of all ages who are researching African American history. Call 703-746-4356 for an appointment. Alexandria Black History Museum, 902 Wythe St., Alexandria, VA. alexandriava.gov.
National Museum of African American History and Culture
Open daily, 10 a.m. to 5:30 p.m. Free, timed-entry passes are still required. The National Museum of African American History and Culture is at 1400 Constitution Ave. NW. nmaahc.si.edu.
National Cathedral Replaces Confederate Stained Glass with Racial Justice Imagery
The Cathedral’s Light in the Darkness windows replacement project captures the resilience, faith and endurance of African Americans and our na-
Create to Free Yourselves: Georges Adéagbo Installation
Through Feb. 15. Adéagbo has long been personally intrigued by President Lincoln as an icon of emancipation, and this project will explore Lincoln’s legacy of liberation and creativity. Tours are selfguided. President Lincoln’s Cottage, 140 Rock Creek Church Rd. NW. lincolncottage.org.
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tion’s struggle with the original sins of racism and slavery. The Cathedral hopes these new installations tell a more inclusive story and reflect the dignity of each beloved child of God. Installation and dedication is tentatively scheduled for fall 2023. cathedral.org.
Happy Birthday
Marion Anderson
Feb. 27, 6 to 8 p.m. Celebrate Marian Anderson’s birthday by viewing the PBS documentary, Voice of Freedom: Turbulent Times Turned an Artist into a Hero. Southwest Library, 900 Wesley Pl. SW. dclibrary. org/southwest.
Visit the MLK Memorial
Open to visitors all hours, every day. 1964 Independence Ave. SW. nps. gov/mlkm.
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