SEPTEMBER 28, 2003, vol 53, no 20 by CatholicNews

CatholicNews | SUNDAYS SEPTEMBER 28 AND OCTOBER 5.2003 SINGAPORE 50 CENTS/WEST MALAYSIA RM 1.20 M.I.T.A.(P) No. 105/01/2003 PPS 201/4/2004 Vol 53 No.20

POPE ON CATHOLIC SCHOOLS:

N O CC 1PR O M ISE Oii' C A T H O L IC IT Y Pope urges “uncompromising Catholicity” in church-run schools at an audience with Bishops from India. The Secretary o f the Vatican Congregation for Catholic Education says a college cannot be called Catholic unless it has “a contem plative side and a social justice dim ension”. Measured against their expectations, how would Singapore Catholic schools rate?

CASTEL GANDOLFO, Italy Catholic schools can contribute to integral development and help promote interreligious dialogue only if they are what they say they are, says John Paul II. The pope highlighted this point when he received a group of Catholic bishops from the Indian ecclesiastical regions of Agra, Delhi and Bhopal, who were concluding their five-yearly visit to the Holy See. Recalling the missionary example of the Apostle Thomas, of St. Francis Xavier, and of Mother Teresa of Calcutta, the Holy Father said: “From the very earliest days of her presence on Indian soil, the Catholic Church has demonstrated a deep social resolve in the fields of health care, development, welfare and especially education.” ’’Many of your schools have large percentages of teachers and students who are not Catholic,” he noted. “Their presence in our institutions could help to increase mutual understanding between Catholics and those of other religions at a time in which misunderstandings can be a source of suffering to many.” It could also be an opportunity for non-Catholic students to be educated in a system which has proven its ability to form young people into

responsible and productive citizens,” John Paul II added. Archbishop Vincent Concessao of Delhi told the pope that Christians do not have an easy time in the territory served by the bishops in attendance. That territory is home to 38% of India’s 1 billion people. ’’Anti-conversion” laws make evangelization extremely difficult, and the work of human development is looked upon with suspicion, the archbishop explained. The pope, who exhorted the bishops in their mission, stressed that “one of the greatest contributions our educational facilities, and all Catholic institutions, can offer society today is their uncompromising Catholicity.” ’’Catholic schools must aim to create an atmosphere enlivened by the Gospel spirit of freedom and charity striving to relate all human culture eventually to the news of salvation, so that the light of faith will illumine the knowledge which students gradually gain of the world, of life and of the human family,” he said. ’’For this reason, it is essential that your educational institutes maintain a strong Catholic identity,” the pontiff reiterated. “This calls for a curriculum marked by participation in prayer and the

celebration of the Eucharist and requires that all teachers are wellversed not only in their fields of study but also in the Catholic faith.’ To achieve this, the Holy Father recommended placing “whenever possible, trained priests, religious and counselors in every school. This will help to ensure that every department and activity joyfully exudes the spirit of Christ’s Church.” □

POPE John Paul II, looking stronger but his voice still trembling at times , held his first audience St. Peter’s Square Sept. 17 after returning from a four-day trip to Slovakia, c n s p h o t o

C ath olic colleges am ong best in A m erica WASHINGTON - Once again, Catholic colleges and universities made it into U.S. News & World Report’s annual ranking of the nation’s best colleges. And as in previous years, they fared best in the rankings of regional universities, topping the lists in the North and Midwest. In the national ranking, three Catholic colleges made the top 50, including the University of Notre Dame in Indiana (19th), Georgetown University in Washington (23rd) and Boston College (40th). The College of the Holy Cross in Worcester, Mass., was 27th among national liberal arts colleges. Harvard and Princeton tied for top ranking for best national universities with doctoral programs while Yale placed third. Williams College in Williamstown, Mass., topped the list of national liberal arts schools. This year’s college rankings, published in the Sept. 1 edition of U.S. News & World Report, were based on a wide range of factors that the magazine has used in its 20 years of conducting this survey: peer assessment, academic reputation, retention rates, faculty resources, student selectivity, financial resources and alumni giving. Catholic colleges and universities fared best in the category of best universities master’s. The category ranks schools with undergraduate and master’s programs but few, if any, doctoral programmes. Catholic schools had strong showings in every region except the South. □ c n s

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Contemplation, social justice essential to Catholic college By Tracy Early

NEW ROCHELLE, N.Y. - A college cannot be called Catholic unless it has “a contemplative side and a social justice dimension,” according to the secretary of the Vatican Congregation for Catholic Education. Archbishop Giuseppe Pittau said in a homily Sept. 14 that the two essential aspects of Catholic

education must be expressed explicitly by both faculty and students. A Catholic college must first of all maintain the “vertical dimension” of emphasizing “contact with God,” he said. Connected with that, he said, must be the recognition that “to serve is an essential part of being Christian.” Archbishop Pittau was

celebrant and homilist for a Mass that inaugurated a yearlong celebration of the centennial of the College of New Rochelle. Founded by Ursuline Mother Irene Gill in 1904, it was the first Catholic college for women in New York state, and its Web site says it is today the “largest Catholic college for women in the country.” In his homily, Archbishop

Pittau said the cross was “the fundamental symbol of the Christian faith,” and a chapel had to be central at a Catholic college. “A Catholic college cannot exist if the chapel is not at the centre, and if we don’t show through our lives that the chapel is the centre,” he said. He said that contemplating the cross would lead faculty and students to reach out to others in

need of education, responding to the command of Jesus to “go and teach.” Knowledge is not something to be kept securely locked up in a box, but is to be passed along like an Olympic torch, he said. Those who study in a Catholic college, the archbishop said, should come out knowing more of the love of God and opening their arms to embrace and serve everyone. □ c ns

Sundays Septem ber 28 and October 5, 2003 □ CatholicNews

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I was sent to Singapore to continue my studies at St Francis Xavier Major Seminary. I completed my studies at the end of 2001 and returned to China to be ordained. Unfortunately, I could not be ordained in China because of the By Fr. Joseph Wang country’s religious policy. Last January, a Canadian priest who was aware of “I WAS BORN into my situation went to a Catholic family in see my bishop and China and proud of obtained his consent it. My grand-uncle to invite me to go to was a Catholic Canada. But I had to priest and my be ordained before I grand-aunt a could go to Canada. missionary nun. I sought the Both died because assistance of they witnessed to Archbishop the Catholic faith Nicholas Chia of during the period of Singapore who church persecution. graciously ordained I completed my senior high school in FATHER Joseph Wang, me a deacon on April 28 in St 1991 but gave up the after his ordination. Francis Xavier opportunity to go to Major Seminary. After a threeuniversity to join the seminary. In 1994, my life changed when month pastoral in the Philippines,

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Eucharistic celebration by His grace Archbishop Nicholas Chia Date: 5th October, 2003 Time: 10.30 am All are welcome!! Inviting ail youth / young adults who ‘R’ interested in the missions to come, listen, share and question! FM M S share their missionary adventures and 'Escapades’ these past 50 years Date: 4th October, 2003 Time: 2.30 pm to 4,30 pm Venue Q Damien Hall, Blessed Sacrament Church

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VATICAN CITY -

Pope John Paul II accepted the resignation of ailing Cardinal Jaime Sin who reached retirement age of 75 at the end of August, and named 71year-old Archbishop Gaudencio B. Rosales of Lipa as the new head of the Manila Archdiocese. Cardinal Sin, the leading churchman in the Philippines for nearly 30 years, undergoes daily dialysis treatment for a kidney ailment and was hospitalized briefly in March following a minor stroke. At a Mass in late July, his voice was faint and he had to be supported by two priests to move around the altar. Over the years, the cardinal was an outspoken commentator on public life in the Philippines, one of two majority-Catholic nations in Asia. He played a leading role in the 1986 “people power” movement that sent

ARCHBISHOP Rosales has the respect o f priests because he is morally upright, c n s p h o t o

former President Ferdinand Marcos into exile. Bom Aug. 31, 1928, in New Washington, Philippines, he was ordained a priest at age 25. He was named a bishop in 1967 and was appointed to head the Diocese of Jaro in 1972. Two years later, Pope Paul VI transferred him to the Archdiocese of Manila. The new archbishop of Manila,

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I returned to Singapore and received the Sacrament of Holy Orders from Archbishop Chia on August 30 at the Church of the Nativity of the Blessed Virgin Mary. During the 12 - year vocation journey, I deeply experienced Divine Providence. This was specially so during the seven years I was at the seminary in Singapore. I shed many tears while struggling with studies but received encouragement both spiritually and physically from the Lord and the seminary Formators. I enjoyed the friendship of brother seminarians. Today, with immense joy and gratitude, I would like to say: ‘Thank you very much, dearest Formators and brothers for your kindness and generosity.’ Although I am not able to work in China and no matter where I am or am going to, my heart is always close to the church in China.” □

Archbishop Rosales, served as a Manila auxiliary bishop from 1974 to 1982. He has headed the Lipa Archdiocese for nearly 11 years and previously served for a decade as bishop in the Diocese of Malaybalay. He is president of the Commission for Clergy of the Catholic Bishops’ Conference of the Philippines. Archbishop Rosales was among initiators of a national seminary formation program that is currently being finalized by the seminaries commission. His clergy commission recently finalized ethical guidelines for the conduct of priests. Archbishop Rosales will take control of an archdiocese much smaller than that headed by his predecessor, as five new dioceses have been split off from the Manila Archdiocese in the past year. Archbishop Oscar Cruz of Lingayen-Dagupan said Archbishop Rosales was chosen “precisely for his holiness, his simplicity and his openness.” He said the archbishop of Manila should have the moral authority “to lead not only Manila but also the church in the Philippines.” □ . c n s

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Oct 11

4.00 pm St Joseph’s Home & Hospice: Official Opening - 25th Ann.

Oct 12

10.45 am Church of St Francis Xavier: Youth Confirmation 3.00 pm Church of St Michael: Confirmation - Chinese Group Rome

3.00 pm Church of St Vincent De Paul: Confirmation 2.00 pm RELC Int’l Hotel Auditorium: CFC Singapore - 16th Ann.

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7.30 pm Church of St Anne: MC Sisters - Blessed Mother Teresa

Oct 29

3.30 pm Church of Christ the King: 70th Ann. (St Nicholas’s School)

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Sundays Septem ber 28 and O ctober 5, 2003 □ CatholicNews

News Abortion regrets

New Apostolic Nuncio for region BANGKOK - Pope John Paul II has appointed Archbishop Salvatore Rennacchio as the Apostolic Nuncio to Thailand, Cambodia and Singapore, as well as Apostolic Delegate to Myanmar, Malaysia and Brunei. He was previously Apostolic Nuncio to Rwanda. The official announcement of Archbishop Rennacchio’s assignment was made public in “L ’Osservatore Romano” on Saturday, Sept 20,2003. He was bom at Marano (Naples) Italy Sept 7,1952, ordained a priest Sept 18,1976, appointed Apostolic Nuncio to Rwanda Nov 28,1998 and consecrated Titular Archbishop of Montemarano Jan 9, 1999. □

Frisky friar NEW YORK - Capuchin Franciscan Father Luke Guastella, 82, takes a spin on rollerblades at St. Lawrence Abbey in Beacon, N.Y., Sept. 6. The supposedly retired friar continues to work in ministry when he’s not busy building a kayak or bicycling. He has spent many years as a missionary in Africa, has a pilot’s license, worked as a chiropractor and caught crocodiles in the Zambesi River. □ c n s

WASHINGTON -

Vatican works to influence cloning debate at U.N. NEW YORK - The Vatican is engaged in a major effort to influence a debate on human cloning scheduled to take place in the U.N. General Assembly. Most governments favor a ban on reproductive cloning, but the key issue is whether international law should go further to rule out, as the Vatican advocates, all forms of human cloning. “Debates of the 21st century will be much focused on the advancement of medical science, and cloning will be at the core of this debate,” Archbishop Celestino Migliore, Vatican nuncio to the United Nations, said in an interview at his office in New York. “It is a debate that will have an impact on the life of humanity in its entirety.” In a move unusual for the Vatican’s U.N. mission, it set out its position in a formal paper dated July 17, and got it officially circulated Aug. 21 by the General Assembly committee that handles legal affairs and is responsible for the working group on cloning. □ c ns

Iraq in transition BAGHDAD - An Iraqi girl sits outside her house as U.S. soldiers search the residence during a joint raid with the Iraqi police in a settlement 19 miles north of Tikrit Sept. 14. Seven people were arrested during the raid that was aimed at catching criminals.

MEANWHILE, Chaldean Catholic bishops have accused the U.S. government of excluding the country’s Christian minority

Church officials not pleased at failure of WTO talks MEXICO CITY -

W orld M ission Sunday 19 October 2003 2.30 - 4.00pm Cathedral of the Good Shepherd Organised by the Archdiocesan Commission for Missionary Activity (ACMA)

Church officials and Catholic groups said the collapse of international trade talks amid a rift between rich and poor countries was a “lost opportunity.” “Trade is an important tool to help solve poverty,” said Paul Cliche, a delegate to the meetings from the Canadian Catholic Organization for Development and Peace. The World Trade Organization’s fifth ministerial conference, held in Cancun, Mexico, ended Sept. 14 without any agreement. Developed nations refused to make substantial reductions in agricultural subsidies, and developing nations refused to accept new rules on foreign

Shirley Joslin and Anita Rice embrace in front of the U.S. Supreme Court in Washington after Rice gave testimony about the suffering she experienced after having an abortion. The women gathered Sept. 10 as part of the “Silent No More” campaign, a joint effort by the National Organization of Episcopalians for Life and Priests for Life seeking to raise awareness about the harmful effects of abortion and helping women with

post- abortion healing. Ten women, including actresses Jennifer O’Neill and Melba Moore, urged women who are thinking about having an abortion to reconsider. All 10 women had undergone an abortion - some of them multiple abortions - and testified to their post-abortion regrets. The campaign also asks pastors to conduct services in their churches to promote healing for women who have had abortions. □

from structures preparing the way for civilian rule in Iraq. In a Sept. 3 letter to L. Paul Bremer, the U.S.-appointed civilian administrator of Iraq, the bishops said not including the Christian population in the transition process “is an injustice committed against our people.” The bishops said they had written to Bremer in April, when he was just beginning his work, asking him “to guarantee the rights of the Christians of Iraq religiously, civilly,

socially and politically.” About 80 percent of Iraqi Christians are Chaldean Catholics, but the entire Christian population accounts for less than 2 percent of the country’s population. In the September letter, the bishops told Bremer that although the Chaldean community is a small minority, its members are descended from Iraq’s ancient inhabitants and have influenced the development of its history and culture, building “towns and villages, monasteries and churches.” While many Christians were forced by repression to leave or felt compelled to emigrate, they still form the third-largest group in the country after the Muslims and Kurds, the bishops said. Sidelining the Chaldean community is an injustice “for which we protest hereby explicitly and insistently,” the bishops said. The bishops said the Chaldean community promised to work with Iraqis of every ethnic and religious group “for the sake of building a new democratic, free and prosperous Iraq.” □

investment. Farmers in poor countries said they cannot compete with food imports from the United States and European Union, where governments give producers billions of dollars of subsidies each year. Representatives from the Holy See had urged delegates to take action to help struggling farmers across the world. “The effects of export subsidies, domestic supports and dumping from developed countries are particularly harmful for small farmers,” said Msgr. Frank Dewane, undersecretary of the Pontifical Council for Justice and Peace. “There has been unsatisfactory progress in the areas of trade for the poorest countries, ” he said. Jacques Bertrand, head of the global issues department for Caritas Intemationalis, said the outcome of the Cancun meeting underscores the gap between

rich and poor countries. He said the meeting failed because no progress was made on agriculture. “This means that there is no end in sight for the dumping of subsidized food products on developing country markets. This is (a) serious blow for millions of small farm producers,” said Bertrand, a former researcher for the Canadian Catholic Organization for Development and Peace. While farm subsidies were a bone of contention throughout the meeting, the final stumbling block came when the European Union insisted on the so-called Singapore issues - the writing of four new sets of trade laws. Developing nations said the rules encroached on their freedom to decide their economic policy. “It was a bad deal for poor countries. It is logical that they refused to accept it,” Cliche said. Dews

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CatholicN ews □

Sundays Septem ber 28 and October 5, 2003

COMMISSION FOR MIGRANTS & ITINERANT PEOPLE

Ung hum an dfgr for people of all nations Five years and more By Bridget Lew

FIVE years, time to ponder on the mighty hand of God in my life of ministry. When CMI was formed in June 1998,1 had no idea of the challenges before me. The meetings I attended in Manila (1999) and Rome (2000) on migration gave clarity of vision and direction. Then I understood the call of God to ‘welcome the stranger’ on three levels - personal, community and regional. In our quest for justice, we proactively engage the local authorities and embassies in dialogue on employment disputes. To form social conscience, we campaign for rest days and dignity for our

Bridget Lew.

domestic workers, develop orientation programmes for employers and propose changes in labor conditions and practices. In this process, we are partners with the like-minded in faith and civic groups. The vision to ‘Build Human Dignity for the People of God on the Move’ is our biblical

response to the needs of the ‘stranger’ in Singapore. Madonna Kitchen gathers more than 30 men and women to cook three times a week to provide 1500 monthly free meals to migrant workers at construction sites. Madonna Skills Center and Laksetha Skills Center provide training in livelihood skills for more than 200 domestic workers every year. Madonna Grotto has been a family for more than 50 homeless migrants from all over the world. Hope Haven is a novel counselling service, ecumenical in action and ‘marketplace’ in strategic locations. There is much to be thankful for in the last five years and especially to Archbishop Stephen Hamao, President of the Pontifical Council for the Pastoral Care of Migrants & Itinerant People in Rome, and our Founding Father, the late Fr. Andy Altamirano, CICM. Their support and encouragement

Give our maids a rest day By Sr. Theresa Seow fdcc

WE INVITE you today to reflect on the words of Jesus “I was a stranger and you welcomed me ...”. There are almost a million foreigners in Singapore and more than 500,000 are foreign workers on work permit scheme. Of these, more than 100,000 are domestic helpers mainly from the Philippines, Indonesia, Sri Lanka, India and Myanmar. As church we are called to be in solidarity with the world of migrants and the Commission for Migrants and Itinerant People (CMI) seeks to uphold the well-being of foreign workers in Singapore. Forced under adverse circumstances and often trapped in poverty, migrant workers work overseas with the aim of providing a better life for their young and old at home. The church calls them the “people of God on the move”. Therefore, we need to remind employers to treat these workers with justice and compassion. Frequently we read with disbelief the kind of atrocities that some employers have inflicted on their employees. While the number of extreme cases may be small, such

Sr. Theresa Seow fdcc.

horrible stories indicate that there is an ungracious and ugly side of Singapore that needs to be addressed. As a commission working with migrant workers, we appreciate many good and understanding employers among you who have shown compassion and kindness to your employees. Unfortunately, these stories do not get highlighted in the media. In the Old Testament, God dedicated a day of rest for man and beasts. We urge employers to allow their maids to take time off. Catholic employers have a duty and obligation to allow their maids to worship and express their gratitude to God in a parish community. Many

Indonesian maids do not get any rest day for the two-year duration of their contracts. Some maids work more than 16 hours every day. Machines need to stop for maintenance in order to ensure optimum productivity. What more for a human being? The domestic helper too needs to rest in order to begin the week refreshed. CMI understands the fears of employers who have heard stories of maids who have been influenced by bad company. There are many centres where the migrant workers can learn a skill as they recreate. Such centers run by CMI and church groups provide a home away from home where migrant workers meet friends and learn skills at the same time. In a number of parishes, your domestic maids can also fmd a place to grow in faith, hope and love. The Lord of the Sabbath invites you today to reflect and support our compaign to “Give our maids a rest day” - and be a loving community to the stranger in our midst. □ Excerpt o f message given to parishes in 2002. Sr. Theresa Seow fdcc. is Vice-Chairman of Migrants and Itinerant People.

moved CMI to establish bilateral ties with sending churches in the Philippines, Indonesia, India and Sri Lanka on the protection of migrant workers. However, fruitfulness is seen not so much in the numerous programs and accolades as in the lives of those touched intimately with the love of our Savior God. I thank the Lord for the grace to have been present at the last day of a migrant worker. He came to save and the ministry continues for me the story of salvation for the ‘downtrodden’ - the beloved of our God. Yes, it has been five years of tears and joy in the crucified Lord. May I persevere to the end in the example of Mary: “Behold I am the handmaid of the Lord.. .be it done to me according to His Word.” □ Bridget Lew is Chairman, Commission fo r Migrants & Itinerant People

VOLUNTEERS THOSE interested to volunteer their services or donate to Commission for Migrants & Itinerant People in cash or in kind, please email migrants@singnet.com.sg or call Elizabeth Tan at 6280 5424 or visit http:// www.migrants.org.sg

Fr Gerard Victor, OFM Chaplain at Madonna Grotto, shelter home for the distress.

Reflections on pope’s message By Fr Gerard Victor, OFM

THE POPE’S message for World Day of Migrants and Refugees 2003 celebrated earlier this year highlighted the concerns facing our pilgrim church. The phenomenon of migration has a serious impact in the world. It puts the dignity and value of the human person at risk in cases of undocumented migrants, refugees, asylum seekers, people displaced by continuing violent conflicts and human trafficking. The good that is emerging from this movement of people is that our communities can become vibrant from the sharing of cultural resources, experiences and diversity. As People of God, we affirm the dignity, gifts and uniqueness of every migrant whom we encounter and, in the same breath, oppose all forms of discrimination, rejection and marginalization. As church, we want to prophetically proclaim our Catholic character in the unity of cultures and nations in one single family. □

CMI Mission Goals Mission Goal No. 1 Reaching out to “strangers” who have experienced injustice, oppression and alienation. Mission Goal No. 2 Awakening in each one a sense of self-worth and unique value. Mission Goal No. 3 Creating programmes and services where each person can grow and reach their full potential. Mission Goal No. 4 Changing systems and structures to uphold the dignity of the person and the dignity of work. Mission Goal No. 5 Deepening and strengthening the bonds of unity with all humanity.

Sundays Septem ber 28 and O ctober 5, 2003

CatholicNew s

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.Focus

Giving food, receiving peace and friendship By Mary Quek

Living with hope at the Madonna Grotto By Rosemarie Bautista

I’M ROSEMARIE Bautista from Tarlac, Philippines, 25 years old, a Catholic and single. My father is a farmer and my mother is a housekeeper. I have three siblings. I came to Singapore in 2001 to work as a domestic helper in order to help my family and also for my

future because I would like to be able to continue my studies. Recently, I sought help from CMI because my last employer maltreated me. I am temporarily seeking shelter in Madonna Grotto until my case is settled. I am grateful for CMI who provides a shelter such as Madonna Grotto because here I have a second family who care, and show concern and compassion for people like me. Having lived in Singapore as a foreign domestic worker for two years, I learned to be strong and not to wallow in self-pity. I use both good and bad experiences to continue living in hope, that someday I will be able to find an employer who will treat me well. □ Rosemarie Bautista is a migrant worker from the Philippines

Finding my sense of self-worth and unique value By Clara Perera

SIXTEEN years ago, I arrived in Singapore to work as a domestic helper. Wanting to do something for my family but unable to find a job in Sri Lanka, despite my completing ‘A’ level, I plucked up the courage to come to Singapore. At 55 years old, I am single, and a volunteer at the Laksetha Skills Centre where I have been involved with since 1997. During my day off, I assist in the training of other Sri Lankan domestic workers who would like to learn sewing and cooking. Bom to a Catholic family, I have been helping my hometown’s church where I used to serve as youth community secretary and catechist during my younger days. From my salary, I apportion an amount which I donate to St Sebastian

Clara Perera.

church in Alawwa, Sri Lanka every month. Every year, when I visit my hometown I bring back used clothing, toys, and books for the other villagers. Having been blessed with understanding and kind employers, I am happy working in Singapore serving others and helping other Sri Lankan workers here through the Laksetha Skills Centre. At the skills centre, I am given the opportunity to learn new skills and meet other people from other countries. I thank CMI for this chance. I hope all foreign domestic workers will be given a day-off so that they will have time for themselves to learn skills and be able to help others. □ Clara Perera is a migrant worker from Sri Lanka

MY NAME is Mary Quek and I am a full-time volunteer with the Madonna Soup Kitchen where I am currently appointed co ordinator. I am with the Tuesday group of ladies. Not only do we share recipes and culinary tips and expertise, we laugh together and cry together. When one of the ladies in the group was critically ill, we visited her frequently. I was very touched by this bond of caring for each other. I also gained spiritually from Sr. Rosalind Chan is our Spiritual Advisor. I also help deliver food to a Sengkang construction site on Wednesdays. Doing this ministry has made me experience inner peace especially when I see the smiles on the migrant workers’ faces after they receive the lunch packs.

R Laksetha Skills Centre for Sri Lankan migrant workers “LAKSETHA” means service. And this is what Laksetha Skills Centre provides to Sri Lankan migrant workers in Singapore. The idea came about when Sr Susila Thomas, rgs, believed that the Sri Lankan migrant workers needed to enhance their English literacy skills to be able to adapt to their new environment in Singapore. Since most of the workers come from rural areas in

Madonna Soup Kitchen volunteers preparing food (below) and distributing food to construction workers (above).

Every week I spend a few hours in the Madonna Kitchen. With this involvement, my culinary skills have improved. I truly enjoy the fellowship and treasure the bond I have with my co-volunteers. I doubt I will leave unless the ministry closes. □ Mary Quek is a new Coordinator at Madonna Soup Kitchen

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Sri Lankan migrant workers learning new skills

Sri Lanka, Sr Susila felt the need to make the workers feel more comfortable in their new home by teaching them English and other skills. Laksetha was formed in 1998 and classes were held in two places. Early this year, under the guidance of CMI, the skills centre was relocated to the old SJI where classes in computer training, baking, hairdressing, sewing,

English and dancing are being held under one roof. Today, it has a student population of 92, with 22 dedicated volunteers who are mostly Singaporeans and a handful of Sri Lankans. The skills centre shares premises with the Madonna Skills Centre. Every second and fourth Sunday of the month, Sri Lankan migrant workers attend classes instead of wasting their time in the alleyways of Serangoon. □

C M I vision : ‘B u ild hum an d ig n ity fo r the People o f G od on the m ove’

Acquiring new skills for a better future

Methodists glad to be partners in migrants ministry

By M aria Astuti

MY NAME is Maria Astuti from Malang, East Java, Indonesia. I am 28 years old and I came to Singapore in March 1999. I came to this country to earn a better living, as working in Indonesia does not pay as much. While it is true that I receive a higher salary here, I am away from my parents and all my family members. The first time I worked, I was not happy. I was suffering because the husband of my employer tried to flirt with me. Luckily I managed to evade him. My lady employer understood my situation and helped me to find a new job even though 1worked with her for only six months. My new employer, Madam Doris Sng and her children have been very good to me. They never treat me differently, even though I am just a domestic helper. We eat

mut

Message from Rev D r Kang Ho Soon

and sleep together. I am also allowed to go to church every week. I am really grateful to God and very thankful to Madam Doris Sng and her family. To improve my knowledge, I signed up for courses organised by Madonna Skills Centre. During 2001 to 2002,1took up English and baking courses, and during 2002 till 2003 I took up English and computer classes. I enjoyed the lessons because not only do I learn new skills but I also meet and mingle with other migrant workers from the Philippines and Sri Lanka. Having learned how to use the

computer and the Internet, I now can communicate regularly with my family in Java and get in touch with my friends. I can also bake bread for the family of my employer, and improve my other skills. I hope CMI keeps conducting these kinds of courses, because it helps me not only today, but also in the future when I go back to Indonesia. □ Maria Astuti is a migrant worker from Indonesia

THE METHODIST Church’s Social Principles contain the following lines, “We believe that God is the Creator of all people, regardless of race, creed, status or sex, and that each person is of infinite worth. We believe that all persons have supreme value in the sight of God and ought to be so regarded by us.” The Catholic Social Teaching expresses this same perspective in these words, “Every human being is created in God’s image. Every person - regardless of race, sex, age, health, ethnicity, religion, sexual orientation, employment,

Rev Dr Kang Ho Soon is Pastor, Kampong Kapor Methodist Church

the stra

Reaching my full potential By M argie Calumbay

I AM MARGIE Calumbay, 28 years old, a Roman Catholic from the province of Southern Leyte, Philippines. It was 1994 when I arrived in Singapore. My aunt who has been working here encouraged me to work for her employer’s relative as a domestic worker. I was reluctant at first as I wanted to pursue my studies but due to my family’s financial difficulties I decided to work here. I learnt about CMI and the Madonna Skills Center through my friend. I took up Basic Hairstyling course in 2001.1 found spending the day in the skills centre meaningful as I knew that the skills I practice could be useful for my livelihood when I return to

Filipino m igrant workers acquiring skills in hairstyling at Madonna Skills Centre

economic or social status, intelligence, achievement or any other differentiating characteristic - has inherent dignity and is worthy of respect.” And so, when Mrs Bridget Lew approached us to be partners in caring for the migrants in Little India through the ministry of Hope Haven, we gladly accepted the invitation. A number of our people have responded to be volunteers in the Help Desk that is now opened in our church premises on Sundays. I know that through the partnership in this special ministry, God provides our people another opportunity to grow as disciples of Christ. To God Be the Glory! □

Margie Calumbay.

Philippines. In 2002 I continued my course from basic hairstyling to advance level and took up computer skills as well. I completed my course early this

year and am currently working in the center’s Hair Salon as part of the program. CMI has given me an opportunity to practise my skills and a great chance to gain experience in running a salon. I am very grateful to the center and CMI to the chance they gave me and also to my instructors who shared their knowledge willingly. It is such a nice feeling that I left home to work here as a maid but I’ll go back home with new knowledge. I am blessed to have a very good employer who has treated me like a family member for the past 9 over years. They even encouraged me to stay for treatment instead of sending me home when I had some health problems. They sent me for surgery without thinking twice about the medical expenses. When I had another health problem a few months later that needed operation too, once again they stopped me from going back home and sent me for treatment. I am very grateful to them and I am not sure how can I ever repay their kindness. This just proves that not all Singaporeans are bad employers. □ Margie Calumbay is a migrant worker from the Philippines

Singapore Buddhist Lodge happy to help Message from M r Lee Bock Guan

PROMOTING social care and charitable activities is always one of the objectives of our Lodge. The main source of money raised is through donation by devotees. The bulk of the fund is used for education and charitable purposes for the community in Singapore regardless of race and religion. We admire the noble cause of the CMI in protecting and helping migrants, foreign students, travelers and refugees, and providing counseling services to migrants and itinerant people in the areas of finance, work, family, and education. We have no hesitation to stretch out our

Lee Bock Guan.

helping hand to CMI when needed. Currently, our assistance to CMI is in the provision of food, such as large quantities of rice, noodles, vegetables, cooking oil and other foods whenever required. We appreciate what CMI has done for the society at large. We would like to wish CMI every success in serving the society and thereby, making Singapore a better home to live in. □ Mr Lee Bock Guan, President of the Singapore Buddhist Lodge

Sundays Septem ber 28 and October 5, 2003 □ CatholicNews

T l

T h e m a k e r o f p r ie s t s FATHER Pierre Barthoulot celebrates 60 years of priesthood in October. Among those who will be wishing him many more years of active priesthood are 60 priests, bishops and archbishops currently serving in Singapore and Malaysia who were trained by him.

EARING disappointing news is something Father Pierre Barthoulot knows much about - after all, he spent 22 years sending many a young man home from the Saint Francis Xavier Minor Seminary while he was rector there. It might sound a daunting task being the bearer of such news to the men who were hoping to become priests but, to Fr Barthoulot, it is simply something that must be done. Said the 87-year-old who was rector at the SFX seminary from 1949 to 1971: “It is the duty of the rector to say: ‘You are not suitable or fit to be a priest. You better choose another way of life.’ Otherwise, you’ll get a priest who is unhappy. “We don’t just close our eyes and ordain everybody. The reasons are usually very personal. A rector must have the common sense to tell them if they’re not suitable.” And Fr Barthoulot was not one to mince his words either. If a man could not live in peace among his other brethren, he was told to go. “He’ll never be happy and he’ll just be a torture to everybody,” said Fr Barthoulot. There were also other reasons such as the lack of familial support. “Some are very good Catholics who go on to become very helpful in the community,” added Fr Barthoulot. “Priesthood just wasn’t for them.” Nevertheless, Fr Barthoulot has seen many other young men grow up to become good priests. Among them is Archbishop Nicholas Chia.

FATHER Pierre Barthoulot (left) still maintains an active schedule at St Joseph’s Church, Victoria Street.

PHOTO below was taken in 1957 at Saint Francis Xavier Minor Seminary where Fr Barthoulot, in black, was the rector from 1949 to 1971. Seated at left o f him is the late Fr. Simon Yim, and, to the right, is Archbishop Emeritus Gregory Yong. They taught at the seminary. Among the students in the photo are five bishops including Archbishop Nicholas Chia.

AFTER so many years at the seminary, Fr Barthoulot is enjoying himself simply being a priest, saying the Mass and writing sermons at St Joseph’s Church in Victoria Street. Asked what his hobbies are, he replied with a straight face: “My hobby is being a priest.” Pleased with his reply, he cracked a wide grin, lighting up his crinkled face. He gives two sermons a day, on weekdays and more during the weekend. That’s a lot of sermons for one man to write. Doesn’t he ever run out of things to say? “There’s always the Bible,” he said. “I take the Bible and I adapt it to today’s circumstances. I don’t have ready-made sermons. I keep my old ones, but I never use them. People don’t want to keep hearing me repeat the old ones.” FR BARTHOULOT started life in a small parish on the border of France and Switzerland called Maiche. His parents had a farm on a plateau surrounded by the majestic Swiss mountains and the beautiful French countryside.Everyone there was Catholic. Fr Barthoulot attended Catholic school there, and was inspired by the Brothers. He started studying to be a priest, but was knocked off course for several years by the Second World War. He was ordained Oct 9,1943 in Paris. After the war, he was sent out by the Paris Mission Society as a missionary to Singapore. “I didn’t know anything about Singapore,” said Fr Barthoulot. “I had to look at a map.” When Fr Barthoulot arrived on the island by boat on Nov 15, 1946 - it took 31 days to get here - he found himself in a very hot place with many people who didn’t speak a word of French - the only language he spoke at the time. So Fr Barthoulot set about learning to communicate. He learnt English and Teochew, two languages he is now fluent in. There were only seven churches in Singapore then. Today, there are 30. “The conversion was wonderful,” said Fr Barthoulot.

Bishop Anthony Lee, back row, ninth from right.

Bishop John Lee, middle row, sixth from right.

Archbishop Emeritus Gregory Yong, front row, fifth from right.

“I knew him when he was a schoolboy from Montfort,” said Fr Barthoulot. “He was a very good boy. I couldn’t guess his life, but I knew he would be a very good priest.” What surprised Fr Barthoulot was the number of young men under his care who went on to become bishops - several became bishops in Malaysia. WHEN Fr Barthoulot was asked to start a seminary in Singapore in 1949, he started out with just four boys - one from Singapore and three from Malaysia. They all became priests. The boy from Singapore was the late Fr Leo Lee. Nine years later, his brother, Fr Cyril Lee, would also come under Fr Barthoulot’s care at the seminary. The seminary is located in an area that was still rural in the strict sense of the word. Fr Cyril Lee, (back row, sixth from right in photo) remembers Fr Barthoulot as

Archbishop The late Nicholas Chia, Bishop front row, Simon Fung, fourth from front row, right. third from right.

Bishop Murphy Pakiam, front ro w , first from right.

a good leader, “somewhat like a military commander”. He led the seminarians on exciting nature walks, tree-felling and stray dogs “dognapping” which provided some excitement to the uneventful formative years at the seminary. Today, there are 12 men at the seminary - a good number, according to Fr Barthoulot. “Priests don’t die at the same speed,” he said with a chuckle. “Singapore is very fortunate. We have many young priests. It’s in Malaysia that there is a shortage.” He believes young men who want to become priests must be prepared to offer their talents and get involved with the lay apostolate. “Your ordination can’t change you from black to white. If you can’t give your talents, you can’t be a priest. If you can’t be active in the lay apostolate, you can’t be a good priest,” he says.

AFTER he left the SFX seminary in 1971, Fr Barthoulot didn’t stay in one place for long. “The bishop sent me very often to replace sick people,” he said with a laugh. He spent a month at the Church of St Michael in 1977, four months at St Anne’s, five at the Immaculate Heart, four at St Vincent de Paul, and so on. He joined St Joseph’s, Victoria Street in 2002. Changing parishes is not a bad thing though, said Fr Barthoulot. New parishes and different communities meant he had more scope to preach and write about different situations. But no matter where he goes, Singapore is now very much his home; his family, the huge congregation of Singapore. □ i W hat I rem em ber m ost about F r B arthoulot is his strict adherence to sem inary rules. H is spiritual conferences before dinner w ere sim ple, direct and fro m the heart, sprinkled with dry hum our. To those o f us w ho w ere m inor sem inarians under his charge, he epitom ized w hat a p riest should be. 5

- Fr Johnson Fernandez

CatholicN ews □

Sundays Septem ber 28 and October 5, 2003

Special .Report

PO P E IN SLO V A K IA Will the pope still travel ?

Pope focuses on basic Gospel values, not politics By John Thavis

BRATISLAVA, Slovakia - A question followed Pope John Paul II around Slovakia like a shadow in mid-September. Why would the 83-year-old pontiff, infirm and at times barely able to speak, visit four cities, make six airplane flights and spend four days celebrating liturgies in a small country he’s already visited twice before? The pope gave an answer of sorts on the trip’s final day, at a beatification Mass. He said Christians give meaning to their suffering by sharing in the cross of Christ. The pope was talking about the torture and humiliation endured by a Slovak bishop and nun, who held firmly to the faith despite the persecution of the communist regime several decades ago. But his words also lent meaning to his own struggle to carry out his papal ministry in the face of increasing physical hardship. “On the cross human misery and divine mercy meet,” the pope said in a sermon delivered to more than 100,000 people. He offered a similar insight earlier in his trip, when he said he understood that every bishop, in his own way, faces “difficulties and fatigue.” “In the mysterious design of providence, these sufferings are the guarantee of fruitfulness of an apostolate that, with God’s help, will produce abundant results,” he said.

THE POPE spoke to Slovaks in terms they could easily understand. Beware of the prosperity promised by entry into the European Union, the pope said in Bratislava, because great affluence can bring “great poverty” in more basic values. In the farming town of Roznava, he quoted a local proverb: “Words admonish, examples move,” and said the daily witness of faith is how one becomes a disciple of Christ. He told the crowd to watch out for the modem “weeds” that can choke religious values - including the attraction of power, wealth and pride. To young people, he offered not a call to social action but an invitation to “become true friends of Jesus. Leam with him how to love this world properly, and you will build with his help the civilization of love.” The beatification Mass was an event the pope would probably have traveled any distance to celebrate. He has urged the whole church not to forget the martyrs of 20th-century regimes, and here were two who suffered incredibly: a bishop who was imprisoned, tortured and poisoned, and a nun who was hung naked and beaten before being thrown in jail. The pope’s purpose was to remind everyone - especially younger generations - that Christians are sometimes called to make the ultimate sacrifice for their beliefs. Those who do discover a new dimension of the cross of Christ, he said. The pope was counting on making these few basic points to his flock, in the knowledge that, in the end, the political influence of the church in Europe is only as strong as the faith of its members. In that sense, he described himself accurately as a “pilgrim of the Gospel.” □ c n s

VATICAN CITY -

“O n the cross hum an m isery and divine m ercy meet - Pope John Paul II, exp lain in g that C hristian s give m eaning to their suffering by sharing in the cross o f C hrist.

Whether John Paul II continues to travel abroad will be for him alone to decide, a Vatican spokesman said in the face of renewed speculation over the pope’s health. The Holy Father had arrived in Bratislava, Slovakia, looking frail of health, and triggering a new round of speculation by newspapers over whether the 83-year-old pontiff would continue to make apostolic pilgrimages abroad. The question is more than academic. The pope already has been invited to visit Austria, France, Switzerland, Poland and Mexico next year. “Personally, I think that the invitations will be accepted, either all or in part,” Vatican spokesman Joaquin Navarro-Vails said at the end of the Slovakia visit. “The one who will decide is the pontiff himself.” “Whoever knows the pope also knows that one can never say, ‘This is the last trip,’ as it all depends on his wish and desire,” he added. “The pope lives with naturalness his own physical limitations: God has allowed them for him at this age, and people understand this and accept it.” Navarro-Vails added: “The question as to whether it is worth the trouble for the pope to continue traveling, despite the fact it costs him so much suffering, should be answered by the peoples he visits, on this occasion the Slovaks, who awaited him and celebrated with him.” □ z e n it

P O P E John Paul II grimaces as

P O PE John Paul II blesses a cheering crowd during an outdoor Mass in Bratislava, Slovakia, Sept. 14.

he attempts to read his homily at an outdoor Mass Sept. 13 in Roznava, Slovakia. The pontiff’s four-day trip to Slovakia taxed his fading physical strength. CNS PHO TOS

M E LIT A Tothova walks with her 3-year-old twin daughters, Lucia and Andrejka, after greeting Pope John Paul II during Mass Sept. 13 in Roznava, Slovakia. The girls, born conjoined at the waist, were successfully separated a few months after birth.

Sundays Septem ber 28 and October 5, 2003 □ CatholicNews

POPE JOHN PAUL II: A REMARKABLE 25 YEARS

BY ALMOST any measure, Pope John Paul II’s 25 years in the chair of Peter form one of the most remarkable papacies in history. Here is a year-by-year look at some of the highlights:

Cardinal Karol Wojtyla of Krakow, Poland, is elected pope Oct. 16. Taking the name John Paul II, he is the first non-Italian pope since 1523. At 58, he is the youngest since Pope Pius IX, who was elected at age 54. At the Oct. 22 Mass formally inaugurating his ministry, he sets a theme for his pontificate with the words, “Be not afraid. Open wide the doors for Christ.”

POPE John Paul II listens to the songs and cheers of Lublin University students at the Jasna Gora monastery in Czestochowa during his first trip to Poland as pope in June 1979. Historians view the 1979 visit as the spark that ignited Polish workers to form the independent trade union Solidarity, which eventually led to the demise o f communism in Poland. CNS PHO TOS

Pope John Paul starts mediating ChileanArgentine dispute over Beagle Channel islands. He issues his first encyclical, on Christ, the redeemer of mankind, and first major apostolic exhortation, on catechesis. He begins a record-breaking pace of world travels with four trips abroad: the Dominican Republic and Mexico; Poland; Ireland and the United States with a visit to the United Nations; and Turkey, where he and the patriarch of Constantinople inaugurate an official Catholic-Orthodox

dialogue. Italian newspapers take to calling him “Cyclone Wojtyla.” He convenes first plenary session of cardinals in 400-plus years to discuss Vatican finances, curial structure and church and culture. In December a Dominican theologian, Father Edward Schillebeeckx, is called to Rome for questioning, and Father Hans Kung is stripped of authorization to teach as a Catholic theologian, clearly signaling the new pope’s lower tolerance for questionable or dissident theological speculation.

The Polish pontiff calls Dutch bishops to Rome for special synod to restore unity and discipline in Dutch church. He convenes synod of world’s Ukrainian bishops, approving their choice of an eventual successor to their ailing leader, Cardinal Joseph Slipyj. In letter to world’s bishops, pope warns against abuses in liturgy. He approves doctrinal congregation declaration condemning euthanasia. He declares St. Francis of Assisi patron saint of ecologists and St. Catherine of Siena a doctor of the church. He beatifies Kateri Tekakwitha. Marking 450th anniversary of Lutheranism’s Augsburg Confession, he urges theologians to intensify study of common foundations of Catholic and Lutheran faith. He travels to six African countries and to France, Brazil and West Germany. He presides over a world Synod of Bishops on the family and issues his second encyclical, on divine mercy.

Pope John Paul supports workers’ rights in a meeting with Lech Walensa and other leaders of Polish trade union Solidarity. He travels to Philippines, Guam and Japan with stopovers in Pakistan and Alaska. In three years he has matched the 15-year record of nine foreign trips by the “pilgrim pope,” Pope Paul VI, and every new trip abroad sets another record. His beatification of 16 martyrs in Manila, Philippines, is first beatification outside Rome since the 14th-century Avignon papacy. He is severely wounded and hospitalized for 11 weeks in attempted assassination May 13 by Mehmet Ali Agca. He reorganizes the Vatican Committee for the Family, raising it to the status of a pontifical council, and issues an apostolic exhortation on the theology of the family. He forms a new Council of Cardinals to advise him on Holy See’s ailing finances and organizational problems. When the Jesuit superior general suffers a stroke, the pope personally intervenes to name interim head of the order. He issues his first social encyclical, on human work. He names German Cardinal Joseph Ratzinger to head Congregation for the Doctrine of the Faith. He sends special delegations to top world leaders with plea to reduce and eventually eliminate nuclear arms.

Making up for cancelled trips in 1981, Pope John Paul makes a record seven trips abroad in one year, including successive visits to England and Argentina, then at war over Falkland Islands. He meets in the Vatican with Palestinian leader Yasser Arafat. He canonizes Polish World War II martyr St. Maximilian Kolbe. He makes the religious organization Opus Dei the world’s first personal prelature, a canonical jurisdiction headed by a bishop. After meeting with Council of Cardinals and plenary assembly of cardinals on Vatican finances, he acknowledges need for public statements of Vatican finances.

Pope John Paul establishes full diplomatic relations with United States. He forms a new commission for authentic interpretation of church laws, issues an apostolic letter on redemptive suffering and another on religious life. In April he concludes 1983 Holy Year with series of events, including youth celebration. He visits 10 countries, including Canada, on four trips. In Korea he canonizes 103 Korean martyrs. In Switzerland he calls the church’s ecumenical commitment irreversible during visit to World Council of Churches headquarters. A month before pope’s visit to Puerto Rico to meet with bishops of Latin

injured in his jeep after being shot by Turkish gunman Mehmet Ali Agca May 31, 1981, in St. P eter’s Square. Italy granted Agca clemency after he served 19 years for the assassination attempt.

America, doctrinal congregation issues an instruction on liberation theology rejecting the idea that Marxism can be made compatible with Christianity. He authorizes bishops to allow Mass according to Tridentine rite under certain conditions. In five months of weekly audience talks on human love and sexuality, he reaffirms church teaching against artificial contraception.

He promulgates a new Code of Canon Law, one of the major church reform projects since the Second Vatican Council. He inaugurates a special holy year for the 1,950th anniversary of the Redemption. He issues a Charter of the Rights of the Family. He visits 12 countries in four foreign trips, starting with a marathon trip to seven Central American nations and Haiti. In Nicaragua he publicly scolds Jesuit Father Ernesto Cardenal, a priest who took leave from ministry to serve in the Sandinista government. During his Poland visit the government reluctantly releases Lech Walesa from house arrest to meet with pontiff. The pope warns U.S. bishops to give no support to any group that advocates women’s ordination. He presides over Synod of Bishops on theme of penance and reconciliation. His December visit to a Lutheran church in Rome marks the first time a pope has preached in a Protestant church. He visits prison to meet Mehmet Ali Agca, his would-be assassin.

Doctrinal congregation releases 1984 letter ordering Father Schillebeeckx to affirm only ordained priests can consecrate the Eucharist, issues warning against book by Brazilian liberation theologian, Franciscan Father Leonardo Boff. In four trips abroad Pope John Paul visits 15 countries. He says belief in God and evolutionary theory can be compatible. His mediation of Beagle Channel dispute ends with signing of a new Argentine-Chilean accord. New Vatican document says how Jews and Judaism should be presented in Catholic preaching and catechesis. New concordat with Italy replaces Lateran Treaty, updating churchstate relations in Italy. Pope issues encyclical on Sts. Cyril and Methodius, “Apostles of the Slavs.” He calls widespread abortion in Europe “demographic suicide.” He presides over extraordinary Synod of Bishops called to review state of church 20 years after Vatican II. He convenes Council of Cardinals and plenary assembly of cardinals to discuss restructuring of Roman Curia.

POPE John Paul II lies

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Sundays Septem ber 28 and O ctober 5, 2003

In four trips Pope John Paul visits nine countries; by end of year he has made 32 foreign trips in eight years as pope. He convenes a summit of Brazilian bishops to address pastoral issues there. He caps a recent series of denunciations of the “inhumanity” of apartheid by calling South Africa’s policy a “deplorable system.” He breaks major new ground in Catholic relations with Jews and world religions, becoming first pope since apostolic times to visit the Rome synagogue in April and convening a gathering of world religious leaders in October in Assisi to pray for peace. He warns theologians if they propagate dissent from church moral teaching they violate the “fundamental right” of Catholics to learn church doctrine. Vatican tells U.S. Father Charles E. Curran, moral theologian, he can no longer teach as a Catholic theologian. Doctrinal congregation instruction condemns homosexual activity. Vatican limits authority of Seattle Archbishop Raymond G. Hunthausen, assigning him an auxiliary with special powers. Pope issues his fifth encyclical, on the Holy Spirit. He forms a commission to write a universal Catholic catechism

Pope visits eight countries in four trips, including second U.S. pastoral visit. He announces Marian Year starting in June and issues encyclical on Mary, mother of the Redeemer. Vatican justice and peace office issues document on ethical issues of international debt. Doctrinal congregation issues instruction on procreation and beginning-of-life issues. Pope meets with Austrian President Kurt Waldheim, sparking Jewish protests; that and other controversies lead to a top-level VaticanJewish meeting to seek solutions. Pope presides over world Synod of Bishops, on laity, setting the stage in preceding months with a series of talks on the role of the laity in the church and world.

, II

He writes his second social encyclical, “On Social Concerns.” In an apostolic letter on women he defends women’s equality but reaffirms that they cannot be ordained priests. He guides extraordinary Vatican efforts to reconcile dissident traditionalist Archbishop Marcel Lefebvre before the archbishop incurs excommunication in June by illegally ordaining other bishops; pope then sets up a special commission to promote reconciliation with any Lefebvre followers who may seek a return to the church. He issues new legislation restructuring the Roman Curia. Among his four trips abroad, visiting 11 countries, is a trip to Strasbourg, France, to meet with the European Parliament, Council of Europe and European Human Rights Commission and Court. He beatifies two Americans, Father Junipero Serra and Mother Katharine Drexel, and canonizes a third, St. Rose Philippine Duchesne. Capping years of tough diplomacy, he names first new bishops for Czechoslovakia in more than a decade.

Pope John Paul issues an apostolic exhortation on the laity, reflecting the 1987 synod discussions. His four foreign trips take him to 13 countries. Responding to a public declaration by 163 European theologians accusing the pope and Roman Curia of abusing their authority, the pope says the church cannot tolerate theological dissent that takes the form of a “parallel or alternative magisterium.” The pontifical justice and peace council issues the first Vatican document devoted entirely to the issue of racism. As free elections in Poland produce the first noncommunist government in the Warsaw Pact and democratization begins to sweep through Eastern Europe, commentators seek to assess what influence the pope had in bringing about those changes. In December Soviet President

KENYANS greet Pope John Paul II with music in Nairobi in September 1995. For the pontiff it was a busy year o f travel - 12 countries in all. Mikhail Gorbachev, whose openness and reform policies have permitted and accelerated the changes, meets with the pope and declares communist persecution of religion a mistake.

Pope John Paul issues Code of Canons of the Eastern Churches, the first general codification of church law for all Eastemrite Catholics. He issues an apostolic constitution on Catholic higher education that sets worldwide norms for Catholic colleges and universities. His doctrinal congregation issues an instruction on the role of theologians in the church. He takes five trips abroad, visiting 12 countries. Freed of former government restrictions, pope begins naming new bishops to fill long-vacant dioceses of Eastern Europe and establishes diplomatic relations with several countries there. Top-level Catholic-Russian Orthodox commission is formed to resolve property and other disputes arising from revival of Ukrainian Catholicism. Vatican and Soviet Union establish diplomatic

relations. Pope presides over Synod of Bishops on seminary formation and priestly life and ministry, reaffirms mandatory celibacy for priests.

As Yugoslavia disintegrates, Pope John Paul speaks out repeatedly against civil warfare and ethnic cleansing in the Balkans. He tries in vain to prevent war in the Persian Gulf. He issues two encyclicals, one calling the church to renew its missionary spirit, the other marking the 100th anniversary of papal social encyclicals with a commentary on the application of Catholic teaching to world political and economic systems. His world travels continue with four more trips — to Portugal; Poland; Poland (again) and Hungary; and Brazil. With rapid changes in

Eastern Europe occupying his attention, he convenes a special Synod of Bishops on Europe to assess the church’s role following communism’s collapse in the region.

In three trips Pope John Paul visits Dominican Republic and five African countries. He sends Cardinal Ratzinger to Czechoslovakia to regularize situation of married bishops and priests secretly ordained during years of church persecution. He issues a new pastoral instruction on social communications and an apostolic exhortation on priestly formation. In July, at age 72, he has a benign tumor removed from his colon and returns to work after his summer vacation. In June he approves, and in July formally issues, the first universal “Catechism of the Catholic Church” in more than 400 years.

Pope John Paul convenes another interreligious meeting in Assisi to pray for peace. His five foreign trips in 1993 cover 11 countries, including the United States in August for World Youth Day in Denver. Responding to a flurry of reports of clergy sexual abuse of minors, the pope addresses the issue several times and, in a letter to

U.S. bishops, invokes Christ’s words of woe to those who scandalize children. He issues “The Splendor of Truth,” the first papal encyclical ever on fundamentals of moral theology. In November he suffers a shoulder separation in a fall down some steps.

Pope John Paul convenes in Rome the firstever synod of African bishops, which denounces the hatred and lust for power tearing apart African societies. He establishes a Pontifical Academy for Life comprised of 70 scientists and scholars. A broken leg and partial hip-replacement surgery in April forces postponements of trips to Sicily and Belgium and delays a meeting of the world’s cardinals in Rome from May until June. He visits Croatia in September, but recurring leg problems force postponement of U.S.-U.N. visit in October. In May he formally declares to world’s bishops that church cannot ordain women and this teaching must be “definitively held” by Catholics. He leads global campaign to get U.N. Conference on Population and Development in Cairo to do more to promote marriage and family life and fight contraception and abortion. Despite reliance on a cane, he attends every session of world Synod of Bishops on religious and consecrated life in October and in November visits Sicily, where he denounces Mafia. His November apostolic letter, “Tertio Millennio Adveniente” (“As the Third Millennium Draws Near”), sets agenda for church reflection and renewal as it prepares for 2000. Vatican establishes full diplomatic relations with Israel and exchanges representatives with Palestine Liberation Organization.

Pope John Paul removes French Bishop Jacques Gaillot from his diocese for opposing official church positions on issues like celibacy, women priests and use of condoms to prevent AIDS. Pope issues encyclical on the sacredness of all human life and one on ecumenism, in which he asks how a renewed papacy might serve as a ministry of unity for all Christians. In an apostolic letter on Eastern Christianity he seeks deeper Catholic-Orthodox relations. He takes six trips abroad to 12 countries, including his delayed U.S.-U.N. visit. At age 75, he has now traveled abroad 68 times in his first 17 years as pope. In Africa he publishes an apostolic exhortation on church and social issues. In joint statement he and Ecumenical Orthodox Patriarch Bartholomew of Constantinople urge greater Catholic-Orthodox collaboration. As Fourth World Conference on Women approaches in Beijing, Pope John Paul writes letter to women apologizing for past sexism in church. Vatican supports most of the conference’s final documents but takes strong exception to parts on women’s health and rights. Amid Catholic signature campaigns in Europe urging married and women priests, doctrinal congregation strongly reaffirms pope’s 1994 statement against ordaining women; Vatican reprimands Irish Bishop Brendan Comiskey for saying celibacy should be discussed. Vatican Web site, www.vatican.va, is inaugurated with pope’s Christmas message, starting Internet age at Vatican.

Sundays Septem ber 28 and October 5, 2003 □ C atholicNews

Jpedul .Report 1996 », In yearly January address to world’s ambassadors to Vatican, Pope John Paul urges total ban on nuclear testing. In apostolic exhortation on consecrated life, he calls for greater decision-making roles by women religious. He calls for global ban on land mines and decries global economic inequities that cause urban slum growth. He suffers several bouts of fever during the year, is hospitalized in October to remove his appendix and shows noticeable hand tremors, provoking increasing rumors about his health. New speculation is provoked when he issues new papal election rules in February. In six trips he visits nine countries. In message to his Pontifical Academy of Sciences he calls evolution “more than a hypothesis,” provoking new debates across conservative Christian denominations. He meets with head of Anglican Communion, expressing commitment to ecumenism despite division over women’s ordination. In broadcast to China he asks Catholics in governmentorganized separate church to unite with those loyal to Rome. He marks 50th year as priest with a book, “Gift and Mystery.”

Pope makes six trips to six nations. He names St. Therese of Lisieux a doctor of the church. He convenes Synod of Bishops for America — the second, after Africa, in a series of regional meetings to give new vitality and direction to the church for the millennium. As key themes for the millennium he sets out evangelization, Christian unity and restoration of justice, with a special focus on relief of Third World debt in the jubilee year. His support of debt relief helps spark wide religious backing for that effort. His work to promote Catholic-Orthodox relations is set back when plans for a first-ever meeting with the patriarch of Moscow are rebuffed. He takes more active stance in intervening against executions of criminals and a revision in the “Catechism of the Catholic Church” repudiates capital punishment in all but the most exceptional circumstances. New Vatican-Israeli treaty spells out church’s legal status in Israel for first time. 199! In four trips, Pope John Paul visits four countries, including Cuba, where he confronts President Fidel Castro on religious freedom. He writes an encyclical on faith and reason and an apostolic letter on the religious observance of Sunday. Devoting increasing attention to the coming millennium, he presides over two more regional synods of bishops — Asia in May and Oceania in December. In a papal bull declaring 2000 a holy year, he urges that it be marked by global action for justice as well as prayer and pilgrimages. He revises canon law to impose penalties on Catholics who persistently dissent from definitive church teachings, and Vatican issues warnings or launches investigations against several theologians. His canonization of Edith Stein, who was bom Jewish, provokes controversy. New Vatican document acknowledges inadequacies in response of church and individual Catholics to the Nazi Holocaust. Vatican and Al-Azhar University in Cairo, Egypt, form first permanent CatholicMuslim dialogue.

1999^ Pope John Paul’s visits to seven countries in five trips include a Mexico-U.S. visit to publish his apostolic exhortation, “The Church in America.” He warns against giving in to a culture of death and, in St. Louis, gains clemency for a man about to

POPE John Paul II takes in the view from Mount Nebo March 20, 2000. Tradition says Moses first glimpsed the Promised Land from the mountain in Jordan.

be executed. He also intercedes unsuccessfully for several other U.S. death-row inmates during the year. His 13day visit to Poland is his seventh and longest since he became pope. A flu bout forces him to cancel a short visit to Armenia to visit the dying head of the Armenian Apostolic Church. His visit to Romania is the first ever to a predominantly Orthodox nation. On his November trip to India he publishes “The Church in Asia.” He completes the church’s premillennial regional synods in October, presiding over the Synod of Bishops for Europe. In the former Soviet republic of Georgia, TV cameras capture images of his whole body shaking — the clearest public symptom yet of the presumed Parkinson’s disease that is also exhibited in his shuffling gait, trembling hand, loss of facial expression and frequent slurring of words. Now 79, he marks the U.N. Year of the Older Person with a pastoral reflection, “Letter to the Elderly.” On Christmas Eve he breaks open the Holy Door in St. Peter’s Basilica, formally opening the Great Jubilee of the Year 2000. 2000§ In a year filled with papal public appearances for jubilee events, three stand out: his visit in March to Jerusalem, where millions are moved by his prayer at the Western Wall; his prayer service on the Day of Forgiveness, asking forgiveness of all those ever harmed in the name of the church; and his celebration of Mass for an estimated 2 million people gathered in Rome for World Youth Day. Besides his Israeli visit, which includes stops in Jordan and Palestinian territories, the pope goes to Egypt to meet the head of the Coptic Orthodox Church and to Fatima, Portugal, to beatify Francisco and Jacinta Marta, two of the three children who saw visions of Mary there in 1917. At the end of the beatification Mass, the Vatican releases the third secret of Fatima, a vision of the gunning down of a “bishop clothed in

white,” which Vatican officials interpret as the 1981 assassination attempt on Pope John Paul. His canonizations include an American, St. Katharine Drexel, and 120 Chinese martyrs — drawing protests from the Chinese government because many were killed in the Boxer Rebellion. He condemns Dutch legislation allowing homosexuals to marry and calls the holding of World Gay Pride 2000 in Rome an affront to the church and the jubilee year. He also condemns British and U.S. decisions to allow destruction of human embryos for use of their stem cells.

Pope John Paul issues apostolic letter on the new millennium, formally closing jubilee year 2000 and setting out a vision for the church’s future. In February he creates 44 new cardinals — setting records for most named at one time, most overall (184) and most eligible to vote for a new pope (135). He also convenes special consistory of cardinals, the first in seven years, to lay out pastoral priorities at the start of the new millennium. In three trips abroad he visits six countries. In Greece he apologizes for historical wrongs to Orthodox Christians by Catholics. In Syria he becomes first pope to visit a mosque and urges Christian-Jewish-Muslim cooperation for a Middle Eastern peace. In Ukraine he honors all Christians who suffered under communism. In Kazakstan, two weeks after Sept. 11 terrorist attacks in United States, he warns that “religions must never be used as a reason for conflict.” He issues apostolic exhortation on the church in Oceania and presides over another world Synod of Bishops, on the bishop’s role in the church.

crisis of clergy sexual abuse of minors burgeons, he calls an emergency meeting of U.S. cardinals in April to decide how to respond. He declares that no one who would harm children has a place in the priesthood or religious life. Over Orthodox objections he raises four Catholic jurisdictions in Russia to the status of dioceses. He declares a year of the rosary and proclaims five “luminous mysteries” of the rosary, adding to the traditional trio of joyful, sorrowful and glorious mysteries. In a first-ever visit to Italy’s Parliament he speaks 50 minutes on challenges ranging from Italy’s treatment of the poor and immigrants to the nation’s dangerously low birth rate. Vatican excommunicates seven women who refuse to renounce their priestly ordinations by a former Catholic priest illegally ordained a bishop. Pope canonizes St. Josemaria Escriva de Balaguer, founder of Opus Dei. He approves new U.S. church laws to remove sexually abusive priests from ministry and from priesthood if warranted.

BRITISH Prime Minister Tony Blair meets with Pope John Paul II at the Vatican Feb. 22, 2003. The pontiff urged Blair to make every effort to avoid war and “spare the world new divisions."

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POPE John Paul II addresses religious leaders from around the world at the start o f a peace pilgrimage in St. Francis’ home o f Assisi, Italy, Jan. 24,2002. The pope said religious leaders would do their part to fend off “the dark clouds” o f terrorism, hatred and armed conflict. CNS PHO TOS

Papal travel to Slovakia in September extends the record of Pope John Paul’s foreign trips to 102 within his first 25 years as pope.Vatican becomes a hub of global diplomatic activity as the pope leads efforts to stave off U.S. war in Iraq. He initiates creation of short version of catechism. He pushes repeatedly for reference to Europe’s Christian roots in new constitution of the European Union. He issues an encyclical on the Eucharist in the life of the church. He approves Vatican document that calls same-sex unions harmful to society and says Catholic lawmakers are obliged to oppose their legalization. Capping a pontificate that has already seen more canonizations and beatifications than any other in history, he schedules the beatification of Mother Teresa of Calcutta Oct. 19, three days after the 25th anniversary of his election as pope. □ c n s

Pope convenes world religion leaders again for peace prayers in Assisi. In February he visits the 301st of 334 Rome parishes, but shortly after that a knee ailment forces him to stop such visits. In October a plan is announced to complete the few remaining visits by bringing the people to the Vatican for a Mass and series of meetings with the pope. In three trips abroad he visits six countries, including an eighth visit to his native Poland and a trip to Canada for World Youth Day. As U.S.

LOOK OUT for an 8-page pull out featuring Pope John Paul II’s travels, theology, health; his relationship with Mary, the media and young people; the making of saints; and the future of his papacy in the October 12 and 19 issue of Catholic News.

CatholicNews □

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Rock star Bono teamed up with bishops from three Christian denominations to ask that President Bush and Congress live up to their pledge to commit US$3 billion in the year ahead to combat AIDS in Africa. Calling on America to “keep its promise to Africa,” Bono was joined by, among others, Bishop John H. Ricard of PensacolaTallahassee, Fla., chairman of the U.S. bishops’ Committee on International Policy. “The United States is the richest nation on earth,” Bishop Ricard said. “And it is a scandal that we are the last among industrialized nations in terms of per capita spending on development assistance for the poorest countries in the world.” Bush is willing to commit only US$2 billion for the coming fiscal year, contending that it would be impossible for aid organizations to absorb a full US$3 billion. Bono praised the work of Catholic Relief Services, the U.S.

Cardinal hopes every priest will see ‘The Passion’ By Cindy Wooden ROME - The head of the Vatican Congregation for Clergy said he hopes every Catholic priest will see Mel Gibson’s film, “The Passion.” “One of the great achievements of this film is to have shown so effectively both the horror of sin and selfishness, and the redeeming power of love,” said Cardinal Dario Castrillon Hoyos, the congregation prefect. An interview with the cardinal about the film was published Sept. 17 by ACI Prensa, the Latin American Catholic news agency, and Sept. 18 by the Italian newspaper La Stampa. Introducing the interview, La Stampa said Cardinal Castrillon had seen a rough cut of the film. The paper said Gibson came to Rome the first week of September and “a private viewing was organized for a few Catholic personalities,” including

bishops’ overseas relief and development agency. “They treat 4 million people in Africa - not all HIV patients, but orphans, the

BONO, lead singer o f the rock group U2 and advocate fo r Africa, was joined by religious leaders, including Bishop John H. Ricard of Pensacola-Tallahassee, Fla. (left), in urging President Bush and the U.S.Congress to ensure the US$15 billion, five-year AIDS relief plan and maintain current spending on other development and humanitarian assistance.

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MEL Gibson directs Jim Caviezel as Jesus in the movie ‘The Passion’ during filming in Italy. While the film was still being made this summer, Gibson and his production company, Icon, had given screenings o f parts o f the movie to select viewers. CNS PHO TOS

the cardinal. Cardinal Castrillon also is president of the Pontifical Commission “Ecclesia Dei,” the office established by Pope John Paul II for the pastoral care of Catholics attached to the liturgy as it was celebrated before the Second Vatican Council. While in Rome shooting the film, Gibson arranged for a priest to come to the set to celebrate a Tridentine Mass each morning. Cardinal Castrillon was out of his office the week of Sept. 1519. His secretary said, “The cardinal saw the film. We have

nothing else to say.” In the interview, Cardinal Castrillon said the film is “faithful to the meaning of the Gospels as understood by the church” and is not anti-Semitic, as some groups have said. “It captures the subtleties and the horror of sin, as well as the gentle power of love and forgiveness, without making or insinuating blanket condemnations against one group,” he said. “Anti-Semitism, like all forms of racism, distorts the truth in order to put a whole race of people in a bad light,” the cardinal said. “This film does nothing of the sort.” Cardinal Castrillon said the film, although at times graphic, “provokes love and compassion.” “It is my belief that if we could understand what Jesus Christ did for us and we could follow his example of love and forgiveness, there would not be hatred or violence in the world,” he said. □ c n s

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Kindness is the answer By Father Eugene Hemrick

“WE HAVE lived in a century of unparalleled violence, social upheaval and cataclysmic change. Nothing seems secure, and our whole world sometimes seems built on quicksand. In the midst of this our own lives often shudder with insecurity, uncertainty and the stress of rapid transition.” We live in a world driven by media that forever keep raising our anxiety level with disturbing news. How do we cope in a world where peace of mind must be fought for daily? Do we block out the daily news? I myself have done this while on vacation. As a result I slept better, felt more relaxed and greeted the day with an uplifted spirit. Blocking out the news works wonders in restoring peace of mind. This, however, is difficult to sustain. Being curious, we humans become addicted to the news. Like people who need the stimulation of coffee, we need its stimulation. So, if we can’t escape the news, how do we keep our peace of mind? First and foremost we must pray. We must pray for our soldiers, especially those killed and their families. We must pray that the religions of the East and West will not revert to religious wars. We must pray for a better economy that will give security to those who don’t have it the way we do. We must pray that leaders will practice the new prudence needed to meet the challenges of our post-modem society. And we must pray that a selfless God, and not selfishness, will be at the center of people’s lives. Most will admit that prayer is needed. In addition, we need to act on the grace we’re given. And certainly we need to be welldisposed toward life. We need to be kind. Bad news leaves us feeling ill-disposed toward life and spawns

PALESTINIAN children run fo r cover after an Israeli missile struck a house in the densely populated area o f Gaza City Sept. 6 in the Gaza Strip. Israel was retaliating fo r suicide attacks promoted by Hamas. Scenes like this increase our anxiety level.

unkindness, but prayer generates kindness. When we look at the powers of kindness through the eyes of great thinkers, we see that the power of prayer is the best means we have of counterattacking news that depresses us and of moving into action that is effective. In the first century B.C., the philosopher Publilius Syrus wrote, “You can accomplish by kindness what you cannot do by force.” Buddha wrote that “kindness makes the mind clear and without murkiness,” and the philosopher Jean Jacques Rousseau said, “What wisdom can you find that is greater than kindness?” Prayer, by generating kindness, generates power, unity, clarity of mind and brings the wisdom we need to live in a world where the news more frequently than not is very disturbing. □

UNITED Nations Secretary-General Kofi Annan, with wife Nane, attends a prayer service at Holy Family Church in New York prior to the opening of the 58th session o f the U.N. General Assembly Sept. 15. During the service New York Cardinal Edward M. Egan referred to the world organization as a “treasure” that must be embraced and supported. “We must pray fo r it and its work," he said. Delivering a meditation focused primarily on the prophet Micah’s vision o f a time when swords would be turned into plowshares, the cardinal condemned the killing o f U.N. workers in Iraq who were devoting their lives to the realization o f that vision, c n s p h o t o s

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Church probes new Lourdes cure

AN ALMOST totally paralysed 60-year-old Italian woman has been instantly cured of her illness M e r c y a n d ( o V e f o r y o u ! in Lourdes in the past week. “I am overjoyed, most Feast Day Mass in honour of happy, Our Lady of Lourdes has cured me,” said Giulia Mongelli St. Faustina K ow alska Tofani, who prior to her visit - an Apostle of Divine Mercy was almost completely helpless Date : Sunday, 5 October, 2003 and had to be spoon fed by her Time : 3.00 pm (Recitation of Mercy Chaplet family. followed by Mass) “When I came to Lourdes I Celebrant : Rev Fr Albert Ng was full of anguish, now I feel Venue : CHURCH OF ST ANTHONY like a 25 Woodland Ave 1, Singapore 739064 cricket,” she said. “I can walk up and down. I climb the Buses : TIBS 912, 912E - from interchange 5 busstairs, I go up and down now and stops to Church. never stop. I laugh and joke.” MRT: Causeway Point Giulia is convinced a O R G A N IS E D B Y T H E A R C H D IO C E S A N D IV IN E M E R C Y C O R E -T E A M C

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miracle has occurred and top Vatican official Cardinal Camillo Ruini, vicar-general of Rome Diocese who led her party to Lourdes, backed this view when he publicly thanked God and the Virgin Mary for “the gift received by Giulia” on the final evening of her visit. The woman had been a bartender in Rome for 35 years before contracting a rare viral infection that left her totally paralysed some years ago. As news of Giulia’s recovery spread among excited pilgrims, her parish priest Don Canio then accompanied her to the medical

bureau at Lourdes, where she was subjected to a three hour examination. The bureau are currently studying her case. Though Guilia and her friends are convinced as to what has taken place, it is commonly accepted that the church is very slow to recognise miracles, even at Lourdes. Of the millions of pilgrims who have visited Lourdes in the last 145 years, only around 7000 cases of alleged cures have been examined in depth, and of these just 66 have been officially recognised by the church as miracles. O t h e u n iv e r s e

CatholicNews □

Sundays Septem ber 28 and O ctober 5, 2003

Bulletin of the Family Life Society, Archdiocese of Singapore

F rom

th e E D

Dear Friends of Family Life, The challenges ahead - for those of us concerned with promoting a deep understanding and reverence for marriage, family and human life - are indeed going to demand all of our hearts, minds and physical abilities. Forces are at work today - same sex marriages, contraception, surrogate parenting, embryonic stem cell research, human cloning, abortion, euthanasia and other practices, made in the name of population control, medical progress and freedom of ‘choice’ - undermining the family and human life values we cherish. Yet, at the same time, this situation provides the laity and priests enormous opportunities for collaboration. Our mission is similar - loving God, loving neighbour, protecting and strengthening the family, and cherishing life. To be effective, we need to be united and focused on our Lord and on our mission. The events in the months ahead will provide several

opportunities for all friends of family life: our Pro-Life Mass celebrated by our Archbishop at the Cathedral on the Feast Day of Our Lady of the Rosary on 7 October, which is also the 2nd anniversary of our Archbishop’s Episcopal Ordination; the Counselor’s Training on Mental Health co-organised with Mt Elizabeth Behavioral Services on 15 and16 October to raise public awareness of this worrying trend, and the mega event the 10th Human Life International Asia-Pacific Congress from 6 to 9 November. Details of these events are available on our website www.familylife.org.sg which we warmly invite you to visit. We are thankful for the new website because of its educational and informative capabilities and are slowly but surely building relevant contents and links. Contributions and suggestions are welcomed to provide the Archdiocese with such electronic resources, so that we can serve you better. Thank you for your continuing support, and God bless! James Wong Executive Director

10th Asia-Pacific

' nal Congress »e Family

Date: 6to9November 2003 Venue: RELC International Hotel 30 Orange Grove Rd, Singapore

Fee: $140 per participant For registration and other *nquirl*t, please log on to Family Life Society, Singapore website:

www.famllylife.org.sg or Tel :+66 6480 027B

U N D E R S T A N D IN G D E P R E S S IO N In conjunction with the World Mental Health Week in October, the Mount Elizabeth Charter and Family Life Society are organising a Counsellor Forum - ‘Depression: A Lifetime Disorder’ on 15 and 16 October 2003. Chairing the forum is Consultant Psychiatrist Dr. Paul W. Ngui who contributed the following article to shed light on depression.

W H A T IS D E P R E S S IO N ? Depression is the most common of the mental disorders, with prevalence rate of about 10 per cent. It is a condition that many of us would be familiar with as we at some time or another would have known somebody who has suffered from it. Depression can be mild, moderate or severe. It can cause much disability and distress to the sufferer as well as the family. When severe it can also kill (suicide). Yet depression is not properly understood by the public and often goes unrecognised, undetected and untreated. This is partly because depression may express itself in many different ways, causing a wide variety of physical, psychological and social symptoms. Depression has many faces, some simple and some complex. Often sufferers do not complain of being depressed. Instead they often have anxiety, difficulties in sleep and complain of somatic symptoms mainly of vague bodily aches and pains. In children depression may manifest as behaviour disturbances and in the elderly as a pseudo-dementia. Such ‘masked depressions’ can be easily missed and mistaken for anxiety or for a physical illness and therefore lead to inadequate or inappropriate treatment for the primary condition. Also fears and misunderstandings related to depression as a mental illness prevent sufferers from accepting the condition and seeking help early. W HAT ARE THE SYM PTO M S OF D E P R E S S IO N ? The following symptoms are commonly seen in depression. • Depressed mood • Loss of interest or pleasure • Loss of self-confidence; feelings of guilt • Feelings of hopelessness about the future, suicidal thoughts • Loss of concentration • Psychomotor retardation or agitation

• Loss of energy or fatigue • Loss of appetite and libido • Loss of sleep, insomnia. The depressed mood must last for at least two weeks for diagnosis of a clinical or major depression.

or Fax: +66 6206 6311

Closing Date for Registration: 18 October 2003 The 10th Human Life International Aela-Paclflc Congreee on Love, Life and Family Featuring a distinguished panel of speakers from the USA, Australia, Philippines and Singapore, addressing issues of life love and the family in society today. 6

W H A T C A U S E S D E P R E S S IO N ? Sometimes depression has a clear cause. Significant life events, such as loss of loved ones, financial reverses can lead to a period of depression. In such cases, a psychological cause can be made. These are commonly referred to as reactive or exogenous depressions. However, in some people, it is difficult to find a cause, and depression appears to come ‘out of the blue’. Such a depression is associated with chemical imbalance of neurotransmitters in the brain. It is regarded as endogenous and the cause biological. Another cause is social; in which reduced activities or interests both cause depression and arise from depression. In general, all three psychological, social and biological approaches are important to understand depression. H O W C A N D E P R E S S IO N BE T R E A TE D ? There are a number of treatment modalities used for depression namely, psychotherapy, cognitive therapy, sociotherapy, antidepressant drug therapy and electro- convulsive therapy. Sufferers with core symptoms of clinical depression implicating chemical imbalance require antidepressant drug therapy. Where there is high risk of suicide electro-convulsive therapy can be life-saving. Often a combination of therapies is used. T H E N A T U R A L H IS TO R Y O F D E P R E S S IO N Many sufferers recover completely and do not experience another episode in their lifetime. However the course of depression may not be as benign as many believe. Longitudinal studies of depressed patients revealed that the illness tends to run a recurrent and chronic course. The index episode often began as a reactive depression secondary to stressful life events. However subsequent episodes take on a more endogenous form. The good news is that early prophylactic medication can prevent the cycles of recurrences that often lead to a chronic outcome. SUMMARY Depression is highly prevalent. The acute episode responds well to treatment. The earlier it is detected, recognized and treated the better is the outcome. However depression can develop into a long term disabling illness with periodic relapse and recurrence. Such cases require long-term prophylactic treatment. Seek early professional assessment and treatment. ‘DEPRESSION: A LIFETIME DISORDER' A Counsellor Forum

Date: 15 (Wed) and 16 (Thur) October 2003. Time: 8.30 am - 5 pm. Venue: York Hotel, Carlton Hall Cost: $170 per participant The Mount Elizabeth Charter is also organising a public forum: DEPRESSION: KNOW IT TO BEAT IT!’

Date: 18 October 2003, Saturday Time: 2pm - 5pm Venue: Seminar Room 1, Level 2, Mount Elizabeth Medical Center Cost: $15 per person (includes tea buffet) For enquiries or registration, please call 6731 2833/6731 2835.

November 2C03 (Thu): ‘The Family, Where Life Begin*” 7 November 2C03 (Fri): 'love Is The Reason” 0 November 2003 (Sot): 'letsons For life And Love” 9 November 2003 (Sun): 'tlope For The Future”

Organised by Family Ufa Society, Singapore w ith the approval o f the Catholic Archdiocese o t Singapore

Sponsored by Human Life international

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Need advice on personal or family matters? Have questions

on family and pro-life issues? Just drop us a line. E-mail us at fls@veritas.org.sg or write to us at Family Life Society, 2 Highland Road, #LG-01, Singapore 549102. Q: With the examinations just around the corner, how can I help my child cope with exam stress? A: Even though the exams are round the comer, there should be a proper balance between work and rest for your child. Make sure your child gets enough rest in between studies. They should take short breaks of 5 to 10 minutes after about 45 minutes of studying. Treat them to quick snacks or just chat with them for a while every 45 minutes to get their minds off their studies. To help them relax, encourage them to do some easy exercises or unwind with soothing music, deep breathing exercises and aromatherapy. Diet is also important. Avoid foods that are heavy and rich in carbohydrates. Instead, give them foods that are high in proteins and minerals such as fish, fruits, tonic and juice. Build them up on brain food. For snacks, a good supply of sunflower seeds, seaweed, dried and fresh fruits and nuts is ideal.

A well rested body provides for a sound and rejuvenated mind. Ensure that your child has enough sleep. Burning the midnight oil till the wee hours of the morning is not going to benefit them the next day. They should have at least 7 to 8 hours of sleep. Most importantly, parents should have realistic expectations of their child’s performance. Assess your child’s ability and set realistic goals for them. Parents should not compare their child’s performance with that of their friends or siblings as it puts unnecessary stress on the child as well as on parents. Instead be encouraging and supportive. Remember, every child is different. Understand that they have their strengths and weaknesses. Do not add to their stress but provide them the emotional, mental and physical support to cope with their exams. Karen Sciberras-Lim Counsellor with Family Life Society

FLS & AFFILIATE ACTIVITIES Marriage Encounter Weekend 3 - 5 October 2003 A weekend marriage enrichment program for couples to deepen their relationship. Tel: 6289 5349 Legal Aid Monday, 6 October 2003 Free legal counsel on family related issues given by experienced lawyers. From 7 pm to 9 pm at Family Life Society, 2 Highland Road. No appointment required. Retrouvaille Weekend 17-19 October 2003 A weekend stay-in program for couples facing troubled marriages. Tel: 6749 8861 Marriage Preparation Course Starting 19 October 2003 A six-weekend program for couples preparing for marriage. Tel: 6288 3427 Choice Weekend 24 -26 October 2003 A weekend program for single adults to discover

Contact us or visit our website Family Life Society Catholic Archdiocesan Education Centre 2 Highland Road, #LG-01 Singapore 549102 Tel: 6488 0278 www.familylife.org.sg

self and the importance of family relationships. Tel: 9307 7752/9671 0767 Rosary Making Course Saturday, 25 October 2003,1 to 4 pm. Pregnancy Crisis Service is organising a course on making Pro-life rosaries. Cost: $35 (for tools). For enquiries and registration, call 6339 9770. Closing date for registration: 30 September. Joyful Parenting - Catholic Moms Support Group Meetings The monthly prayer meetings and support group is open to all Catholic mothers. • 29 September 2003,11.45am to 12.45pm at Church of the Holy Cross (St Matthew Room). Tel: 90227652 • 5th October 2003, 4.30 pm to 5.30 pm at Church of Christ the King (Rm 109) Tel: 92713335

Our Programs and Affiliates: Family and Marital Counselling; Pregnancy Crisis Service; Youth Life-Line; Joyful Parenting; Catholic Legal Aid; Celebration of Life; Marriage Encounter; Engaged Encounter; Couples for Christ; Marriage Preparation Course; Natural Family Planning; Hope, Retrouvaille and Choice.

Sundays Septem ber 28 and October 5, 2003 □ CatholicNews

T h e W o rd

uiGui

Ills . ___

Sunday, September 28 □ Numbers 11:25-29; Psalm 19:8,10,12-14; James 5: 1-6; Mark 9:38-43,45,47-48

THE LAST WORD

The abuse scandal is a crisis o f credibility FOR THE church in the Western world, particularly in the United States, the recent sexual abuse scandal is probably the biggest crisis we have yet faced, though it’s not so much a crisis of faith as one of credibility. In effect, this is a “dark night of the soul” and, like most dark nights of the soul, it wounds at a particularly vulnerable spot. It’s easy to be scandalised, especially religiously, when sex is involved. And if this is a dark night of the soul, and it is, we will learn its lesson and undergo its purification only if we are clear on some things. A DARK night of the soul comes from God. God doesn’t cause accidents, spread viruses, induce depression, break legs, have people die prematurely, or abuse innocent children. A conspiracy of accidents (brute history, human freedom, and sin) does that. But God speaks through all of this. For the authors of scripture, there are no pure accidents, God’s finger is everything. If Israel loses a war it’s not because the Assyrians have a superior army. No. She loses because she’s been unfaithful and God is purifying her. That’s true too in the present situation. Put biblically, it’s not the press that’s causing this scandal. God’s hand is behind this, humbling and purifying us. The real issue is not inflated, anti-clerical press coverage, but our infidelity and God’s pruning hand. CONTENDING with a dark night is not a distraction to our ministry, it is our real ministry. “I was always upset by distractions in my work,” Henri Nouwen once said, “ until I realised those distractions were my real work!” That is true also for this scandal. This isn’t a distraction to real ministry, it is the real ministry of the church. Carrying this scandal properly is something that the church is invited to do for the sake of the world. Jesus By Fr Ronald Rolheiser said, “My flesh is food for the life of the world.” The church exists for the sake of the world and we must keep that in mind as we face this crisis. What does that mean? Put simply: right now priests represent less than one per cent of the overall problem of sexual abuse, yet they are on the front pages of the newspapers and the issue is very much focused on the church. While this is painful, it can also be fruitful. The fact that priests and the church are (in a way) being scapegoated is not necessarily a bad thing. If our being scapegoated helps society to bring the issue of sexual abuse and its devastation of the human soul more into the open, then we are precisely offering ourselves as “food for the life of the world”. There are very few things that we are doing as Christian communities today that are more important than helping the world deal with this issue. If the price tag is humiliation and a drain on our resources, so be it. Crucifixions are never easy. A DARK night asks us to “sing a new song”. Sing to the Lord a new song! But what’s the old song? Jesus specifies this when he says that unless our virtue goes deeper than that of the scribes and pharisees (the “old song”) we can’t enter the kingdom of heaven. What was the virtue of the scribes and pharisees? Theirs was an ethic of strict justice: an eye for an eye, a tooth for a tooth, give back in kind. What’s wrong with that? It’s too easy. Anyone, Jesus says, can live the virtue of strict justice at a certain level. A paraphrase of Jesus might read like this: anyone can be nice to those who are nice to them, can forgive those who forgive them, and can love those who love them. But can we love those who hate us? Can we be gracious to those who curse us? That’s the litmus test of Christian orthodoxy and it’s what’s being asked of us in this scandal: can we love, forgive, reach out, and be empathic in a new way? Can we have compassion for both the victim and the perpetrator? Can we have compassion for some of our church leaders who made mistakes? Can we give of our money when it seems we are paying for someone else’s sin? Can we help carry something that doesn’t make us feel good and clean? This is a dark night of the soul. Like every dark night it’s meant to stretch the heart. This is always painful and our normal impulse is to do something to end the pain. But it won’t go away until we learn what it’s meant to teach us. And what is that, beyond a new humility? That there is a terrible pain within the culture today, a souldevastation caused by sexual abuse, and we, the church, are being asked, like Christ, to have our flesh be food for the life of the world so that this wound might be opened to healing. □ t h e c a t h o l ic h e r a l d

We are one mu THE APOSTLES had been debating about who was the greatest when they came upon a man casting out demons in the name of Jesus. Immediately they rebuked the man who “was not following us” (Mark 9:38). Isn’t it interesting that they were more concerned about this than Jesus was? After all, if the fellow was using Jesus’ name but wasn’t following Jesus, there was no guarantee that he was accurately representing Jesus at all! This is what’s so amazing about Jesus. His desire is simply that everyone receives him and lives in the power of his life. He isn’t concerned about establishing an exclusive club, but about gathering a diverse group of people together and building them into one body that would rejoice in the grace and freedom of the Father. Moses met with a way of thinking similar to the apostles’. One day, as he gathered a group of men whom he had chosen to be elders in Israel, the Spirit of God fell upon them, and they began to prophecy. At the same time, two men who were not with

Moses received the Spirit and prophesied as well. Joshua demanded that they be stopped, but Moses replied, “Would that all the Lord’s people were prophets” (Numbers 11:29). Again, we see God’s simple desire to touch everyone. AT MASS today, let’s bring our hearts to the Lord and ask him to free us from any sense of pride or divisiveness against our brothers and sisters in Christ. Ask Jesus to fill you with a deep appreciation that his church is filled with so many diverse people and so many different

“Anyone who is not against us is for us.”

gifts of the Spirit. God is not limited in his generosity in any way. To some he gives the grace to intercede, while to others he gives a heart to reach out to the poor and needy. Many pursue the study of Scripture, while others have a gift of healing or discernment. So many differences exist, but one unified truth runs through them all: We are one body built on the tender mercy and love of Christ. And we can stand together to worship the Lord. “Now Spirit, come and deliver me from anything that blocks the unity that you desire for your entire church. By the power of Jesus’ cross, break down all dividing walls in the body o f Christ so that the world may believe!”

POPE John Paul II greets Ecumenical Orthodox Patriarch Bartholomew as they prepare fo r a major spiritual summit for peace in Assisi Jan. 24, 2002. c n s p h o t o

Sunday, October 5 □ Genesis 2:18-24; Psalm 128:1-6; Hebrews 2:9-11; Mark 10:2-16

What Jesus thinks of divorcees “What God has joined together, let no one separate.” (Mark 10:9)

THESE words seem harsh to us, especially if we have been through a divorce or if the marriage of a family member or close friend has broken apart. On one hand, we can say that Jesus knows what he is talking about and is confident in God’s power to heal even the most difficult of marriages. But on the other hand, experience tells us that divorce is a traumatic reality that can leave deep and lasting wounds. Think about the pain that divorced couples feel. A relationship that began with high ideals, joy, and optimism has degenerated into rejection, distrust, anger, and self-pity. What once was “one flesh” has been tom apart, leaving deep wounds not only in the couple but in other family members as well. How can Jesus possibly sit in merciless condemnation of these people? The answer is that he doesn’t. God didn’t send his Son into the world to

condemn, but to save (John 3:17). Jesus doesn’t want to crush people by telling them only where they may have gone wrong. He wants to meet all of us wherever we are in our life journey and offer us healing and restoration. IF YOU are divorced, know that Jesus loves you just as much as ever. He shares your pain and suffers with you. Think about his

Remember the Samaritan woman? How did Jesus treat her?

CHRIST and the Samaritan Woman by Bernardo Strozzi

encounter with the woman at the well (John 4:1-42). He didn’t condemn this woman, even though she had been married five times and was currently living with a man who was not her husband. Instead, he brought her to repentance, healed her, and sent her back to her village to tell other people about him. Whether married, divorced, or single, all of us need to know God’s healing. Our Father wants to mend the wounds in every marriage as well as the wounds of those who have been affected by divorce. Jesus wants to reconcile us, transform us, and use us to proclaim his kingdom-no matter what we have done in the past. He wants to put his arms around us and give us his blessing (Mark 10: 16). “Lord Jesus, help us to overcome all disunity. Pour out your grace on every family that has been through divorce. Heal them and restore their hope. Let your love flow in all o f us and flow out of us so that we might be your witnesses.” □

CatholicN ews □

Sundays Septem ber 28 and O ctober 5, 2003

umfc>

CatholicNews Fortnightly newspaper of the Catholic Archdiocese of Singapore

Arms cannot defeat terrorism

M anaging E d ito r

Fr Johnson Fernandez S taff correspondent

Ms. Mel Diamse-Lee Layout

Ms. Elaine Ong Consultant

Mr Francis Yeo TO CONTACT US E d ito rial

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T rib a l ritu als bad fo r church

By Uniya Jesuit Social Justice Centre

hour global cease-fire and commitment to non-violence. If we can create even one day of peace, perhaps then in our lives, WITH TRAGIC irony, on September 7 in 2001 the United Nations in our communities and in the larger world we can create a culture of General Assembly passed a resolution that September 21 would be peace, one step at a time. If we can create one day of peace by looking observed as an International Day of Peace, beginning in 2002. This deeply into our own hearts, perhaps we can transform and remove the resolution was passed in New York four days before the attack on the terror that lies embedded there. If we can create one day of peace by World Trade Centre and the Pentagon. refraining from the discourse of fear, blame and reprisal, perhaps we September 11 has changed our world just as it has changed our can recover the language of dialogue. language. The language of discourse and debate, the language of This September 21 we can find comfort and direction in the words persuasion and polemic used by governments, by the media, and by of the encyclical Pacem in Terris written by Pope John XXIII during people from all walks of life, now focuses on terrorism. Such language the height of the Cold War and nuclear threat. Forty years on, the in turn focuses on fear, reprisal, border Vatican has decided to republish this protection, militarism, and weapons of remarkable letter on peace because of mass destruction. It fuels and is fuelled the pervading and debilitating climate by a climate of suspicion and of fear in the world at large. Pope John xenophobia. concludes his encyclical with the Yet, says Buddhist monk Thich Nhat prayer: Hanh, the root of terrorism “cannot be “May Christ inflame the desires of located by the military. Bombs and all people to break through the barriers missiles cannot reach it, let alone destroy which divide them, to strengthen the it. The root of terrorism is bonds of mutual love, to learn to misunderstanding, hatred and violence. understand one another and to pardon Terror is in the human heart. We must those who have done them wrong. remove this from the heart. Only with Through his power and inspiration, may the practice of deep listening and all people welcome each other to their compassion can the root of terror be hearts as brothers and sisters, and may CARDINAL Edward M. Egan blesses a large transformed and removed. Darkness the peace they long for ever flower and “bell o f remembrance” outside St. P eter’s cannot be dissipated with more ever reign among them.” (#171) Church in lower Manhattan on the second darkness. Only light can dissipate May the peace all people of good anniversary of the 2001 terrorist attacks. The darkness.” will long for “flower and ever reign fateful day of Sept. 11 was marked around the among us,” and may our hearts globe with rem em brances, se rvices and SEPTEMBER 21, the International Day continue to go out to those whose lives prayers. The bell at St. Peter’s tolled more of Peace, is a time for us to pause, to have been irreparably scarred by the than 2,800 times recalling those who perished shift our focus — and our language — events of September 11, the Bali in the attacks, and strive to fulfil the United Nations’ bombing and other acts of hate-filled tangible goal, that of establishing a 24destruction. □ c n s p h o t o

THE STRATTS Times of Sept. 10 featured a picture of a tribal ritual conducted by the Dani tribe of Indonesia’s Papua province, holding a pig killed with a traditional bow. It was reported that the ritual was to mark the inauguration of a Catholic Church. This reminds me of the Church’s silence on bull fighting in Spain. If true, this is really sad. We were taught not to cause unnecessary suffering to animals. Cardinal John Henry Newmen said that cruelty to animals is as if a man did not love God. Rev Dr Albert Schweitzer mentioned that ‘ not until we extend the circle of compassion to include all living beings shall we ourselves know peace’. Pope John Paul II said in his general audience ( Jan. 2001) that the authority of man over creation is not absolute but ministerial. Jesus came to take away violence from us. I feel we should not support the concept of violence by causing unecessary harm to innocent creatures. If we cannot love even small and innocent living beings, how can we have the moral authority to comment on human life? In other words, if we cannot do the small things, how can we be trusted in the big things? Is it any wonder why many believers are not following the church’s social teachings on human life? I hope and pray that the Indonesian church will reflect on this point. Sebastian Liew Singapore 151002

Uneasy w ith suicide a rtic le I AM UNCOMFORTABLE with the article on suicide by Fr Ronald Rolheiser (CN Aug. 3land Sept.7). He says that Jesus is waiting at the door of heaven to welcome all suicide victims.We hope that is the case but we do not know for sure.He makes many statements both theological and medical but does not accompany them with substantiating references. He uses the words heart and

soul in an unclear manner without explaining what he means. There is emphasis throughout on the mercy of God but no mention of his justice. The article tries to address the problem of people thinking that all suicide cases are condemned to hell. But who thinks this today? Michael Ng Singapore 268137.

Pope carrys heavy cross IN SEPTEMBER, Pope John Paul II visited Slovakia. It was his 102nd overseas travel in his 25 years as head of the Catholic Church. I marvel at his boundless energy and more importantly, his burning desire to reach out to as many of his flock as he can. Despite his age and ailment, his workload remains prodigious, as it has been since he assumed office. He is well in tune with the needs and problems of people around the globe in today’s chaotic, confused world. He offers the solutions and brings hope to millions. These are reflected in many of his writings and speeches. The Holy Father is surely the

supreme model of a champion for peace and love. And he is ready and willing to carry the cross, whatever the load is. This is epitomised in the statement he reportedly made during his visit to Bulgaria a few years ago. He was asked whether he would step down. The pope answered: “If Christ had stepped down from the cross, I would have the right to do the same.” I pray that God will continue to give him the strength to bear the heavy burden of his cross, and the inspiration to lead us on the right path. Anthony Oei Singapore 575146

C an church buy and sell property?

C e n tre o f the B ib le

I READ in Streats (Sept. 15 page 10) that the Seventh-Day Adventist Church owns a condominium, Shan Mansions, in Irrawaddy Road and is selling it to SB Development for redevelopment. The article also said “It is is not unusual for churches to buy and sell private properties”. Is buying and selling of properties also allowed in our Catholic Church? Michael Yeo Singapore

ANTHONY Oei”s “What A Revelation!” (CN Aug. 31 and Sept. 7) which said the “center of the Bible” is Psalm 118:8 and pointed out that there are 594 chapters before and after Psalm 118 fails to observe that this is only true in the Protestant Bible. In the Catholic Bible, the “centre” happens to be Psalm 105:11 - “To you will I give the land of Canaan as your allotted inheritance.” This is due to the fact that in different translations there are also different numbered verses. Kenny Leong Singapore 600228

Joyful Marriage & Child Adoption Agency I D , Y io C h u K a n g R o a d , S in g a p o r e 5 4 5 5 1 0 • M a n y b a b ie s f r o m A s ia n c o u n tr ie s • V e r y a ffo r d a b le a d o p tio n p a c k a g e • I n te r e s t-fr e e in s ta lm e n t p la n s

Persons to contact: A lic e N g F r a n c is T an P e te r T an

: O f f ic e : HP : HP

6382 3253 9858 4777 9062 7793

W e b r in g y o u B u n d le s o f J o y ! R oc R e g is tra tio n No.: 5290464 D

W eb site: w w w .c h ild a d o p tio n in te rn a tio n a l.c o m

Sundays Septem ber 28 and O ctober 5, 2003 □ CatholicNews

YOUTH CATHOLIC ARCHDIOCESAN YOUTH CENTRE’S STUDY ROOM Venue: 2 Lorong Low Koon (former Nativity Church Centre) Hours: 9 am to 6 pm (Mon-Fri). Capacity: 20 persons. Proper table & chair for each student, drinks on the house at our DIY comer, cosy comer for relaxation in between studies & times of prayer. Enquiries: Ivan or Amilia (6285-2571).

TAIZE MEDITATION BASED ON SCRIPTURES Venue: St Mary’s of the Angels Church Date: Oct 18, 8-9 pm

SINGAPORE PASTORAL INSTITUTE CHRISTIANS IN DIALOGUE WITH OTHER RELIGIONS

PRAYER FOR EVANGELIZATION To commemorate World Mission Sunday and to invoke the power of the Spirit for Evangelization. Date: Sunday Sept 21, 2 - 4.30 pm. Venue: Cathedral of the Good Shepherd. All Catholics are invited to join in this prayer rally. All Theresians, teachers and well-wishers are invited to the 70th anniversaery mass, celebrated by Archbishop Nicholas Chia at Church of St Teresa on Oct 1,8.30 am. There will also be a Dinner and Dance in Ochard Ballroom, Orchard Hotel on Nov 28,7.30 pm at $80 per pax. Tickets are available at the school office (6270-3050).

CULTURAL MASS IN TAMIL AND ENGLISH By Fr Albert Reckens Date: Sunday Oct 26, 10.30 am Mass. Venue: Blessed

INTER-RELIGIOUS DIALOGUE

(9068-1195) Damian Low (9457-6397) Francis Chan (9487-8087).

8TH FAMILY ROSARY RALLY To celebrate the Year of the Rosary, Barangay Christ the King, the Filipino community of Church of Christ the King would like to reach out to as many Filipino communities, families and devotees to join the Rally. Date: Oct 5. 1.20 to 3.30 pm, Family Rosary Rally and Mass, 3.30 to 5 pm, Fellowship. Venue : Church of Christ the King. Theme : The Luminous Mystery in the Year of the Rosary 2002-2003. Mass Celebrant: Fr Angel Luciano, CICM

ACTS OF THE APOSTLES Presented by OLPS Biblical Apostolate Team. Experience the lives of the earliest Christians with Fr Ambrose Vaz. Dates: Tuesdays Oct 7, 14, 21 & 28 2003 and Tuesdays Nov 4 & 11 2003. Time: 8-10 pm. Venue: Church of Our Lady of Perpetual Succour. All are welcome!

ST FRANCIS XAVIER MAJOR SEMINARY

199, Ponggol Seventeenth □Jnnn Ave, Singapore 829645 Seminary C ourses in the 4th Quarter: Se p tem ber 29 -N o v em b er 28, 2003

Scripture - Exodus by Fr Lawrence Yeo Wednesday 9am - 10.50am Friday 9am- 10.50am{alternate week) Holy Trinity by Fr William Goh Wednesday 9am - 10.50am Thursday Ham -12.50pm Philosophical Taoism by Fr Henry Siew Tuesday 9am - 10.50am Friday 11am - 12.50pm Spiritual Direction & Discernment by Fr Paul Goh SJ Thursday 9am - 10.50am Christian Liturgies by Fr TomO’Neill SJ Friday 9am - 10.50am Group Dynamics by Mr Augustine Tan Thursday 11am - 12.50pm Courses are open to religious & laity Enquiries: R e b e c c a Aw Tel: 6386-7140 Fax:6386-1342

Email: sfxms@pacific.net.sg

FRED SCULLY Departed: Sept 27,1981 Beloved brother of EDNA. Sixth Anniversary In loving memory of

PAUL LEE KIAM SENG Departed: Sept 29,1985 “Precious memories of a dearly beloved husband, father and grandfather.”

Sacrament Church. All are welcome.

I IFF. IN THE SPIRIT SEMINAR Date: Oct 6 to Nov 24, Every Monday at 7.45pm. Venue: St Francis Xavier Church. Enquiry: Joseph Toh

O THERS

Eighteenth Anniversary In everloving memory of

In loving memory of

First Anniversary

In loving m em ory of

CHIJ ST THERESA’S CONVENT

Understanding the Declaration on Religious Harmony. A talk on its background and development by Fr John Paul Tan, OFM. Date: Wed, Oct 1. Contribution by love offering 5 sessions with Sr Theresa Seow, FdCC • The uniqueness of Christ though the eyes of a Christian • Proclaiming Jesus as God without compromising the faith • Distinguishing between religious experience and religions • What are the Church’s guidelines for the Christian in dialogue? • What do we understand by “dialogue is the new way of being Church”? Contribution : $20. Download from at www.catholic.org.sg/ SPI/ and indicate if you are coming for the talk, course or both. Registration forms are available in your parish office.

In loving memory of

CARMELITES SECULAR ORDER 25TH ANNIVERSARY CELEBRATION Date: Oct 3 and 4, 7 pm, Oct 5,11 am. Venue: Carmel of Christ the King. All are welcome for the Tridium cum Mass.

MASS WITH HEALING SERVICE Venue: Church of St. Michael, 17 St. Michael’s Road, every 1st and 3rd Saturdays of the month. Time: 6.45pm Rosary, Praise & Worship and 8pm Mass.

SELF-AWARENESS WEEKEND For Catholics, single male, 19-40 years. Be connected • Be fulfilled • Make a difference. Get in touch with your deepest desires with others who search like you. Date: Friday, Oct 3 ,6 pm to Sunday, Oct 5 ,4.30pm. Venue: Kingsmead Hall, 8 Victoria Rd (behind Church of St Ignatius). Facilitated by Fr Philip Heng, S.J. (64672790), Email: philipheng@pacific.net.sg

JO SEPH MOK FOOK KAM Departed:Sep 30, 1997 We often think of bygone days When we were together; The family chain is broken But memories live for ever. Deeply missed and always remembered by wife, daughter, son-in-law and loved ones In everloving memory of

F ourth Anniversary In loving memory of

BAMANSHAW Departed: Oct 1,1999 T w enty-ninth Anniversary In loving memory of

In our hearts your memory lingers, Sweetly tender, fond and true, There is not a day, dear mother, That we do not think of you. Always remembered by all loved ones. A memorial mass will be celebrated in the Church of the Holy Family on Wednesday Oct 1, 2003 at 6.15 pm..

MAY THEY REST IN PEACE

M. DANASAMY Departed: Sep 28,1978 Anniversary Masses will be celebrated on Sept 18 at Church of St Ignatius, Singapore at 7 am, Church of Our Lady of Fatima, Brickfields, Kuala Lumpur at 7 am. Forever cherished and remembered by children and all loved ones. Sixth Anniversary With fond memories of

CENACLE RETREAT: EXPLORATIONS OF WHOLENESS A weekend for those who are in need of integrating life experiences unto wholeness: • that provides a prayerful posture and disposition one takes to see/experience "How God sees me as the beloved.” • that takes into reflective consideration the reality of brokenness in one’s life. Date: Friday Oct 17, 7.30 pm to Sunday Oct 19, 12 noon. Venue: Cenacle Sisters, 47 Jurong West, St. 42. Tel: 6565-2895; Fax: 6565-3875 Email: cenacle@singnet.com.sg

JANITOR REQUIRED Applicant must be: • Strong & healthy • Have experience with cleaning work • Trustworthy and hardworking Working hours: 7am-3pm, Sunday to Friday (subject to adjustments according to contract)

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Departed: Sep 30, 2002 In our prayers she is fondly remembered. Sweet m em ories cling to her name. Those who loved her in life sincerely Still love her in death ju st the same. Eternal rest grant unto her, O Lord, and let perpetual light shine upon her. M ay she rest in peace. Amen. D early m issed and lovingly rem em bered by loved ones.

1st Anniversary “A ll I ask o f you is that wherever you may be, you will remember me a t the Alter o f G od”

CE C IL G OM EZ Departed: Sep 29,1997 Only the memory’s left, Of the happiness we knew, But the love that kindled memory’s torch Will feed our whole life through. Always cherished by wife, son and all loved ones.

Third Anniversary

CATHOLIC MEDICAL GUILD AGM, DINNER CUM LECTURE Net proceeds raised from the dinner will be donated to the Canossian East Timor Missions. Date: Oct 18, (Saturday). Place: The Oriental Hotel. Time: 4.30pm (AGM), 6 pm (Annual Dedication Mass), 7.30pm (Dinner & Fr Edmund Dunne lecture. Speaker: Prof Gabriel Low Cheng Hock). Cost: $70aperson; donation tables at $1,000 a table. Enquiries: Dr Gabriel Seow 6364-9661 / 6252-5384 or Dr John Hui at 6458-8596 or e-mail.cmgsingapore@yahoo.com.sg

G E R A R D IN E S H A N T I DEVASAGAYAM

In loving memory of FLORENCE BOUDEWYN who left us peacefully on 28th September 2002 H er presence will always be missed but rem embered in prayer and conversation by M artha her sister, her children and their spouses, nephews, nieces, grand children and great-grand children.

Third Anniversary ARTHUR WILLIAM BATEMAN Late of Kuching, Sarawak Departed:Sep 28, 1984 He suffered patiently and long. His hope was bright, His faith was strong; The peace of Jesus filled his breast. And in His arms he sank to rest. Sadly missed but always remembered by loving wife, children and all loved ones. May he rest in peace. Amen.

Thanksgiving Thank you Lord Jesus, Mother Mary, St Jude and St Gerard for answering our prayers. Please continue to bless our baby. Thomas and Phyllis Thank you dearest Heavenly Father, Jesus, Holy Spirit for your mercy and Mother Mary for your intercession for my son. He has passed all the required fitness test.

GABRIEL SELVARAJ PAUL Departed: Oct 12, 1974 I am the resurrection and the life, he who believes in me, even if he dies, shall live; and whoever lives and believes in me, shall never die. (John 11:25-26)

A Mass will be celebrated at Church of the Holy Trinity, Oct 11, 2003 at 6 pm. Always remembered by wife, children and loved ones. Holy Spirit, you make me see everything and show me the way to reach my ideal. You who give me the divine gift to forgive and forget the wrong that is done to me and who are in all instances of my life with me. I, in this short dialogue want to thank you for everything and confirm once more that I never want to be separate from you no matter how great the material desires may be, I want to be with you and my loved ones in your perpetual glory. Amen. Anne

N ew advertising rates Owing to an increase in the cost o f printing Catholic N ews, we have to increase the advertising rates. The new rates are: Classified advertisement M inim um S$28 fo r the fir s t 25 words. Additional words: 50$ a word. H yphenated words are considered as two words. In M em oriam M inim um $60 f o r an insertion not exceeding a ten-centimetre column. A dditional space: $6.50 p e r one-centimetre column.

THERESA LEE KW AN FUNG (W ife o f Joseph Q uek Joo N ghee) D eparted: O ct 7, 2000 Gone from our lives one so dear But in our hearts forever near. The love and care you showered on us W ill be in our hearts forever. Always cherished by beloved mother, husband, children, in-laws, grandchildren, relatives and loved ones in Singapore and Malaysia. M em oriam mass at Church of the Holy Spirit Oct 5, 2003 at 9.00 am.

Sixth Anniversary In loving memory o f

CLARA YEO SW EE CHAY nee SIN CLARA D eparted: O ct 2, 2000 In our hearts your m em ory lingers, Sw eetly tender, fond and true, T here is not a day, d ear m other, T hat w e do not think o f you. A lw ays loved and rem em bered by husband P atrick and daughters Patricia, Florence, Felicitas, M argaret, sons-in-law and grandchildren.

VYNER GERARD ALBUQUERQUE Departed: Sept 30,1997 Sweet is the memory Deep in our hearts The place it holds, will never depart. And all through the years, Be they many or few, W ill be years of remembrance Dear Vyner, of you. Deeply missed and lovingly remembered by wife Madonna, 1 son Vyner Jr, Mum and Dad, V sisters, brother, nieces, nephew, , relatives and friends.

RAPHAEL NG GERTRUDE POH SIONG HWANG Departed:Sep 28,2002 Departed:Feb 23,1994

Fondly rem em bered and dearly m issed by daughter C ornelia and fam ily and all loved ones.

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JOHN ROBERT HENDRICKS Departed: October 11, 2002 Like his famous namesake, John was a light that brought Warmth and love into the hearts of all Who knew him. Full of smiles and joy, With a heart of compassion and the Inner strength of steel. Such was the man, John, A husband, a father, a friend. With the grace of God, He now rests in peace but shall Always be deeply missed by his loving family and friends. Mass will be celebrated on Saturday, October 11 at 6.00 pm at the Church of Star of the Sea. In loving memory of

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I am the resurrection and the life; he who believes in me, even if he dies, shall live; and whoever lives and believes in me, shall never die. (John 11:25-26). Dearly missed and fondly remembered by all loved ones.

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The beautiful m em ories o f the past Will in our hearts forever last O f the loving ones left behind Treasures so loving and so kind Sadly m issed and fondly remem bered by wife Christie and family: Christopher, Elizabeth and Adrienne Debra, Brian and Aurora _______ Sharon, Ken and Ryan._______

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24 HOURS A DAY, IN RAIN OR SHINE JO SE PH C E C IL HILDA GENEVIEVE DE SOUZA DE SOUZA Departed: Feb 3, 1988 Departed: Oct 8, 1990

God took them home, it was His will, But in our hearts we love them still; Their memories are as dear today As in the hour they passed away. Safe in the arms of Jesus and Mary. Dearly missed by beloved children, grandchildren and loved ones. In loving memory of

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LOUIS HON DOROTHY HON Departed: Jan 1, 1998 Departed: Sept 28,1995

I am the bread of life, whoever comes to Me w ill never hunger, and whoever believes in Me w ill never thirst. Whoever eats My flesh and drinks My blood has eternal life and I w ill raise him on the last day. (John 6:35) Dearest ma and Pa, we miss you so! We pray to you, sweet Jesus, grant them eternal rest with you. P le a s e tu rn to p a g e 1 8 fo r m o re “ In M e m o r ia m ” a n n o u n c e m e n ts a n d c la s s ifie d a d v e r tis e m e n ts .

DAVID ALSTON M ARTIN PH ILIP BATES BATES Departed: Oct 7, 1966 Departed: Jan 27, 1936

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For some Vatican officials, it’s a test of time. Not even Mother Teresa is excepted. By Cindy Wooden VATICAN CITY - Rumours that Pope John Paul II recently considered proclaiming Mother Teresa of Calcutta a saint without first beatifying her did not surprise people who know of the pope’s affection and esteem for the small, sari-clad nun. But even more, the rumors were a sign of encouragement to experts pushing for a change in the sainthood process. Beatification, which is a step before canonization, has become almost meaningless, several Vatican officials told CNS. Popes used to be involved only with canonization. Pope Paul VI made the change when he decided to preside personally over the 1971 Mass for the beatification of Maximilian Kolbe, the Polish Franciscan martyred in a concentration camp. Polish Cardinal Karol Wojtyla, the future Pope John Paul, concelebrated. Since then, Bishop Piero

Marini, the pope’s master of liturgical ceremonies, said, “we have been losing the sense of the distinction between beatification and canonization.” Cardinal Jose Saraiva Martins who as prefect of the Congregation for Saints’ Causes, said, “It is not a theological problem, but a pastoral one .” Neither the bishop nor the cardinal admitted receiving a letter from Cardinal Angelo Sodano, Vatican secretary of state, soliciting their opinion on declaring Mother Teresa a saint instead of a blessed. And neither is pushing for a “fast-track” to canonization. Said Cardinal Saraiva Martins, “Time is important to ensure that there is a move from the faithful recognizing someone as holy [beatification] to recognizing them as a saint [canonization].”

pope then asked Cardinal Sodano to seek the advice of cardinals and theologians in Rome. The apparent consensus, officials said, was that while Pope John Paul can set aside rules he himself has amended and while Mother Teresa is already widely

POPE John Paul II greets Mother Teresa at the Vatican in an undated file photo. The pope will preside at the ceremony fo r her beatification Oct. 19 in St. Peter’s Square. Not even Mother Teresa can skip the beatification step enroute to sainthood,

SISTER Nirmala Joshi, superior of the Missionaries of Charity founded by Mother Teresa, asked Pope John Paul to consider skipping the beatification and moving directly to canonization. According to widely accepted, but unconfirmed, news reports, the

c n s p h o t o

recognized as a holy woman it would be more prudent to follow the current procedures. An exception would set a precedent, they said. Some experts believe that where the “universal fame of holiness” is so well established and the procedural examination of a candidate’s life has been so thorough - like in the case of Mother Teresa - it makes no sense to beatify rather than canonize the person. All that is missing, after all, is the Vatican’s recognition of a second miracle attributed to her intercession. But Cardinal Saraiva Martins said that miracle is important, especially because a canonization involves a papal declaration that the candidate is with God. “Miracles serve as a J confirmation from on high P | that the human judgment of the holiness of a servant of God is not wrong,” he said. The most obvious differences between a beatification and canonization are the level of papal authority involved and the extent to which the person may be honoured with public Masses and prayers. The difference is seen, somewhat subtlely, at the ceremonies: at a beatification, the bishop of the diocese where the

person died asks the pope to declare the candidate blessed; at a canonization, the head of the congregation for saints asks in the name of the universal church that the pope proclaim the candidate a saint. The difference was clear when the pope did only canonizations, Bishop Marini said. When someone is beatified, the pope allows members of the person’s religious order and Catholics in the place the person lived to celebrate the blessed’s feast day Mass and hold other public acts of veneration. Canonization, on the other hand, is an official papal declaration that the person - now recognized as a saint - is to be venerated throughout the Catholic Church. After a beatification, bishops from outside the blessed’s homeland may petition the Vatican for permission to celebrate the person’s feast publicly. But in a 1997 instruction, the Congregation for Divine Worship and the Sacraments reaffirmed its restrictive stance on the practice. Therefore, after the Oct. 19 beatification of Mother Teresa, Catholics living outside India who want to celebrate her feast day Mass likely will need to go to their local Missionaries of Charity chapel. □ c ns

FEAST OF ST JUDE THADDEUS (PATRON OF DIFFICULT CASES) SAINT JUDE'S CHURCH, RAWANG Feast: 18th October to 28th October, 2003

“Prayer as imploring grace and shaping history through communion of communities”

S a i n t J u d e 's C h u r c h , R a w a n g

PROGRAMME: Date

Jalan Lim Kak, 48000 Rawang, Selangor Darul Ehsan Tel: 603-6091 6907 Fax: 603-6093 1466

Time

Oct 18th

Sat

6.30 pm

Prayer is a journey totally sustained by grace

English / Tamil

Oct 19th

Sun

6.30 pm

Prayer is a journey totally sustained by grace

English / Tamil

Oct 20th

Mon

7.30 pm

Renewed need for prayer

English I Tamil

Oct 21st

Tues

7.30 pm

Prayer - Painful purification

English / Tamil

Oct 22nd

Wed

7.30 pm

Abide in me and I in you

English / Tamil

Oct 23rd

Thur

7.30 pm

Prayer is a genuine dialogue of love

English / Tamil

Oct 24th

Fri

7.30 pm

Opening our hearts to the trinitarian God

English / Tamil

Oct 25th

Sat

6.30 pm

Prayer as imploring grace and shaping history through communion of communities

English / Tamil

Oct 26th

Sun

7.00 am

W ebsite: rc. net/M alaysia/stjude2u

9.15 am

e m ail: church_of_stJudes@ hotm ail.com

11.30 am

P riest em ail: mitchstj@ tm.net.my

For further information, kindly contact us Note: Any contribution o f flowers / food etc. we would appreciate if you could donate it in KIND.

Theme

Language

Day

Chinese Prayer as imploring grace and shaping history through communion of communities

English / Tamil English Tamil

6.30 pm Oct 27th

Mon

7.30 pm

Prayer as praise, thanksgiving and adoration

English / Tamil

Oct 28th

Tues

7.30 pm

Prayer as praise, thanksgiving and adoration

English / Tamil

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