BarTalk December 2021 | Criminal Law

Page 6

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JENNIFER METCALFE

Imprisonment, Truth, and Reconciliation

T

he recent reports confirming unmarked graves of children at residential school sites has brought home for many of us settlers the critical importance of acknowledging the genocide Canada has committed against Indigenous peoples on their own lands. The legacy of residential schools continues today with high numbers of Indigenous peoples held in another colonial institution that separates families and causes immense trauma to individuals, communities, and Nations — prison. Canadian courts have directed the justice system to consider the impact of colonialism in criminal sentencing and in the administration of the sentence. Yet mass incarceration of Indigenous peoples continues to grow, almost doubling in the past twenty years. Indigenous peoples now account for over 30% of people in federal prisons. The experience of incarceration is incredibly harmful to Indigenous peoples, who are generally there because of intergenerational trauma and structural racism caused by colonialism. Indigenous peoples in prison are more likely to be held in maximum security where, according to the Correctional Investigator of Canada, they are often treated in a “cruel, callous and degrading manner.” Indigenous peoples are more likely to be held in solitary confinement, which is considered by the United Nations to be torture after 15 days. Indigenous peoples are more 6 BARTALK / DECEMBER 2021

likely to have violence used against them by correctional officers, and to have higher rates of suicide attempts, self-harm, and death by homicide while in prison. Prisons are failing at their stated goal of “rehabilitation” for Indigenous peoples. Indigenous peoples are significantly less likely to be released on parole and more likely to be held in custody until their statutory release dates than non-Indigenous people, meaning they serve a higher proportion of their sentences in custody rather than under community supervision. Many Indigenous healers, leaders and scholars have explained that Indigenous peoples need healing within their own communities, not “correcting” through colonial systems. As Fran Sugar and Lana Fox said in their 1989 report to the Task Force on Federally Sentenced Women: “How can we be healed by those who symbolize the worst experiences of our past?” Article 6 of the Rome Statute defines genocide as including acts that cause serious bodily or mental harm to members of the group, deliberately inflicting on the group conditions of life calculated to bring about its physical destruction in whole or in part and imposing measures intended to prevent births within the group. These acts must be committed intentionally to meet the definition of genocide.

Prisons do these things to Indigenous peoples. But are these acts intentional? The Canadian government spends more than half-a-billion dollars each year imprisoning Indigenous peoples, while it denies funding to Indigenous communities to provide healing services. It significantly under-funds Indigenous-run healing lodges, which are available to less than four percent of Indigenous peoples in prison, despite a 2016 Auditor General report that found Indigenous peoples released from a healing lodge were more likely to successfully complete their community supervision than those released from minimum-security prisons. The problem is not a lack of will among Indigenous communities to provide healing services, but Canada’s refusal to fund these initiatives. For example, despite receiving 126 proposals from Indigenous communities to provide alternatives to incarceration and reintegration support totalling $146 million, Public Safety allocated only $10 million over five years in the 2017 federal budget for 16 of these projects, none of which appear to divert Indigenous peoples serving sentences from prisons to Indigenous communities. Canada’s investment in systems of punishment and harm instead of Indigenous-led healing is intentional. It is time for Canada to support Indigenous self-determination in healing services to end the genocidal practice of imprisoning Indigenous peoples in colonial prisons. Jennifer Metcalfe is the Executive Director of Prisoners’ Legal Services, which provides legal aid to incarcerated people in British Columbia.


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Articles inside

Annual Report and CLBC’s 30th Location

2min
page 33

BarMoves

3min
pages 34-36

I’m Not a Miracle Worker. I’m a Janitor

3min
page 31

So what technologies are out there for a criminal lawyer to run their practices?

2min
page 29

Tackling Racial Disparities in Legal Education

3min
page 24

Commercial Crime

3min
page 25

Cannabis in Canada

6min
pages 22-23

Calls to Decriminalize Simple Drug Possession Expand as Overdose Epidemic Worsens

3min
page 21

The Secret to Getting Engaged

3min
page 20

Professional Development

1min
page 19

Gladue Principles and Indigenous Identity

3min
page 14

Making Settlement Conferences Work for Unrepresented Litigants

3min
page 18

Elder Abuse and Neglect

3min
page 17

Indigenous Children, Youth, and Family Identity

2min
pages 15-16

Failure to Obey Court Orders

3min
page 13

Advocacy in Action

2min
page 9

Learning to Unlearn

3min
page 5

Transformative Justice and Gender-Based Violence

3min
page 8

Working With Your Regulator While Police Watch

3min
page 7

Having the Difficult Conversations

3min
page 4

One Size Does Not Fit All

3min
page 12

Defending White-Collar Crime Cases

3min
pages 10-11

Imprisonment, Truth, and Reconciliation

3min
page 6
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