ב״ה
experience
Chanukah with Chabad of Winnipeg KISLEV 25 – TEVET 2, 5779 DEC. 2 – DEC. 10, 2018
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Dear Friend, Each and every Jewish holiday has a distinct character that inspires Jewish life in a unique way. The Talmud states: “What is Chanukah? When the Syrian Greeks entered the Holy Temple, they defiled all the olive oil. When the Hasmonean family prevailed and won freedom for the Jews, they only found a single jug of olive oil that was sealed with the signature of the head Cohen. Although the jug contained only enough oil to light the Menorah (Temple Candelabra) for one day, a miracle occurred and they lit the Menorah with that oil for eight days. The following year, the Sages established those eight days as a holiday.” We know that the Syrian Greeks persecuted the Jews bitterly. The brave Maccabees were vastly outnumbered by the powerful Syrian-Greek army. The Jews had few fighters; they were inexperienced in warfare and poorly equipped. The Jewish victory was astounding and truly miraculous. Yet, the Talmud does not even mention the war, the battles that they fought, their heroism nor the miracle of victory! Instead, it focuses on the miracle of the olive oil that lasted for eight days. Is the miracle of the victory not of far greater importance? Why do we focus on the Menorah and ignore the battle? The key to understanding this enigma is a deeper analysis of the holiday. What is it exactly that we celebrate on Chanukah? What is the main theme of this holiday? There are other Jewish holidays that celebrate freedom from oppression. Passover commemorates the liberation from Egyptian slavery. Purim recalls how the Jews were saved from annihilation by Haman of Persia. Those holidays celebrate the welfare of the Jewish body. But Chanukah is unique in that it is a celebration of the Jewish soul. The Greeks allowed Jews to live peacefully—providing that they would embrace Greek culture, idolatry, and discard the Jewish tradition and the observance of its precepts. They attempted to force Jews to eat non kosher food and to desecrate the Shabbat. The Greeks forbade circumcision of males and defiled Jewish brides. They outlawed the study of Torah and ordered Jews to worship idols. Were a Jew to disobey these anti Jewish ordinances, he was punished with death. It was not the Jewish body that was threatened, but the Jewish soul. The Maccabees responded with courage. They fought not for political independence or power, but for the freedom to observe the precepts of the Torah and to retain their Jewish identity. When the Jews rededicated the holy Temple, the pure jug of olive oil miraculously burned for eight days allowing the Jews to kindle the Menorah in spiritual purity. Jewish life persevered. All the military victories were considered secondary to the main objective of the survival of Judaism. In the words of Proverbs: “For a Mitzvah is a lamp and the Torah is the flame.” By rekindling the Menorah in the Temple, the Jews rekindled the flame of Judaism that burns through the dark years of exile, until the coming Redemption—when the flame of Torah will illuminate the entire world with goodness and kindness. So Chanukah celebrates the power of the Jewish soul. The Chanukah candles convey a most potent message. Though spiritual darkness may envelop a Jew, deep in his heart there is a jar of pure olive oil. It is only waiting to be discovered and kindled. Wishing you and yours a very healthy, happy and inspiring Chanukah! Your friends at Chabad of Winnipeg
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Illuminate the World. . . . . . . . . . . . . . . . . . . . . . 3
SHABBATON IN THE HOUSE
Playing Dreidel. . . . . . . . . . . . . . . . . . . . . . . . . . . 5
DECEMBER 14 - 16, 2018 Delicious Healthy Meals, Interactive Workshops, Family Fun, Inspiring Power Talks, Community Feel, Chulent Cook-Off, Havdalah Bonfire & Kumzitz, Snack Room, Affordable Rates For more information, visit ChabadWinnipeg.org or Email: shabbaton@chabadwinnipeg.org or call 204-339-8737
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The Chanukah Story. . . . . . . . . . . . . . . . . . . . . 4 The Menorah . . . . . . . . . . . . . . . . . . . . . . . . . . . . 6 How To Light. . . . . . . . . . . . . . . . . . . . . . . . . . . . . 7 Chanukah Tidbits. . . . . . . . . . . . . . . . . . . . . . . . 8 Traditional Recipe. . . . . . . . . . . . . . . . . . . . . . . 10 Chanukah Calendar. . . . . . . . . . . . . . . . . . . . . 11 Printed in Canada by Kromar Printing Ltd. This publication contains sacred writings. Please don’t desecrate it. However, it is not considered shaimos. © 2018 by The Shluchim Office. Design by Spotlight Design.
A message based on the teachings of the Lubavitcher Rebbe
ILLUMINATE THE world C
hanukah, the Festival of Lights, recalls sages said, “A little light dispels a lot of the victory—more than 2100 years darkness.” ago—of a militarily weak but spirituThe Chanukah lights remind us in a most ally strong Jewish people over the mighty obvious way that illumination begins at forces of a ruthless enemy that had overrun home, within oneself and one’s family. As the the Holy Land, threatening to engulf the land lights are kindled in growing numbers from and its people in darkness. day to day, so must we increase and intensify The miraculous victory—culminating the light of Torah and Mitzvos in the everyday with the dedication of the Sanctuary in experience. But though it begins at home, it Jerusalem and the rekindoes not stop there. One dling of the Menorah kindles the Chanukah which had been deselights at home, but in a way The Chanukah lights expressly meant to illumicrated and extinguished by the enemy—has been nate the “outside.” In this remind us in a most c e l e b r a te d a n n u a l ly way, he or she symbolically obvious way that ever since during these alludes to the duty to bring eight days of Chanukah. illumination begins at light also to those who, for Lighting the Chanukah one reason or another, still home, within oneself walk in darkness. Menorah, especially, is a symbol of the triumph of What is true of the indiand one’s family. freedom over oppression, vidual is true of a nation, of spirit over matter, of especially this great United light over darkness. States, united under G-d, It is a timely and reassuring message, and generously blessed by G-d with material for the forces of darkness are ever presas well as spiritual riches. It is surely the duty ent. Moreover, the danger does not come and privilege of this Nation to promote all the exclusively from outside; it often lurks forces of light both at home and abroad, and close to home, in the form of insidious in a steadily growing measure. erosion of time-honored values and prinLet us pray that the message of the ciples that are at the foundation of any Chanukah lights will illuminate the everyday decent human society. Needless to say, life of everyone personally, and of the society darkness is not chased away by brooms at large, for a brighter life in every respect, and sticks, but by illumination. As our both materially and spiritually.
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miracle of the
Maccabees
The Chanukah Story
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fter Alexander the Great conquered of Zeus and demanded that all subjects worJerusalem in 3448 (313 BCE), the Jews ship them, the Jewish people banded together lived peacefully under Greek rule. to revolt. In 3621 (140 BCE) the Jews fought Soon, Antiochus III rose to power. At first, a war for their religious freedoms. Led by he, too, treated the Jews well. But when he Matityahu and his five sons, a priestly family was defeated by the Romans and forced to of the Hasmonean dynasty, the small army pay heavy taxes, he passed the burden along called itself the Maccabees, an acronym for to his subjects. “Mi Kamocha Ba’eilim Hashem—Who is like A cycle of oppression began. Antiochus You among the powerful, O L-rd?” died and his son, Seleuces IV, tried to liqLogically, the Maccabees were no match uidate the Temple’s treasury to pay the for the most powerful army in the world. But Romans. Seleuces was soon they miraculously won some killed and his rash and tyranearly battles. The Greeks nical brother Antiochus came back with bigger armies Logically, the Epiphanes assumed the and (to really make a point) throne. armored elephants. The batMaccabees were By then a Jewish Hellenist tles became fiercer and the no match for the movement had gained victories more miraculous steam. Many Jews embraced as the Jews kept on winning. most powerful the popular secular lifestyle a particularly valiant turn, army in the world. In of idolatry and self-worship, a woman named Yehudit adding a threat from within. gained entry to a SyrianAntiochus seized on this cliGreek basecamp, seduced its mate to unify his kingdom under a common general and plied him with wine and cheese Greek culture. He banned key Jewish obser- before killing him with his own sword. vances such as circumcision and Shabbat. The Maccabees eventually chased the He removed Yochanan the High Priest and Greeks out of Jerusalem and declared replaced him with Jason, a Hellenized Jew. independence. But when they entered the He mockingly sacrificed pigs on the Temple’s recaptured Holy Temple, they found a disaltar. graceful mess of idols, forbidden foods and Many Jews openly defied Antiochus and broken pottery. died as martyrs. But, when he erected statues They tidied up and rededicated the Temple,
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PLAYING
dreidel
D
efying the king’s ban, brave Jewish children continued to study Torah in secret caves. Whenever a Greek officer drew near, they’d hide their schoolbooks and pretend to play tops. We play dreidel (from the Yiddish word drei, which means “turn”) as a reminder of these courageous children. Each of the four sides of our dreidels bears a Hebrew letter: Nun, Gimmel, Hay or Shin, for the Hebrew words Ness Gadol Haya Sham, which means “a great miracle happened there”. In Israel, the dreidels say Nun, Gimmel, Hay, Pay for “Ness Gadol Haya Poh—a great miracle happened here.” THE RULES
only to encounter a new challenge: The Temple’s six-foot Menorah had to be lit with pure, untampered olive oil. All the oil in the Temple had been deliberately defiled by the Greeks; it would take 7 days (round-trip) to get new oil from the orchards of Tekoah. The Maccabees did not want to wait! The miracles continued: They found a jug of pure oil hidden beneath the floor, still sealed with the insignia of the High Priest. And, though it was a jug with just enough oil for one night, it miraculously lasted for eight days. Each year on Chanukah, we celebrate these miracles of light over might with Jewish pride and joy!
You’ll need a dreidel and some coins. You can also use candy or cereal pieces. All players begin with an equal amount and contribute equally to establish a “pot”. Now take turns spinning the dreidel.
If it lands on:
נNun
Get nothing
גGimmel
Take the whole pot
הHay
Take half the pot
שShin
Pay two into the pot
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THE menorah Seven Branches or Eight? A Look at the Menorah’s History & Deeper Meaning
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he menorah, Hebrew for “lamp”, is one of the oldest symbols of Judaism. For thousands of years, images of menorahs have been prevalent in Jewish art, architecture, and culture. Over time, the menorah has become an icon for Jewish culture and faith. But the Torah tells of a seven-branched menorah lit every day in the Mishkan, the portable temple used by our ancestors en route to the Holy Land. Later a seven-branched menorah was lit in the Beit Hamikdash, Jerusalem’s Holy Temple If the menorah of the Temple bore only seven branches, why do most popular depictions have eight? The simple answer is that the popular menorah is not a depiction of the Temple menorah, but of the Chanukah menorah which commemorates the miracle of the Temple’s menorah burning for eight days. Spiritually, there is an additional reason to celebrate eight lights over seven.
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Kabbalah teaches that the number seven symbolizes the natural order of the universe, as in the seven days of the weekly cycle. Eight, being the first number beyond seven, symbolizes transcending nature and embracing the supernatural and miraculous. Since the miracle of Chanukah occurred in 140 BCE, the menorah has continued to inspire Jews in every time and place. Amid the horrors of the Holocaust and the gloom of the Soviet gulag, the Chanukah menorah burned. Even today, when the world stumbles in darkness, the menorah shines bright, its light giving us the strength to persevere. Perhaps the eight-branched menorah is so popular as a symbol of our eternal optimism that G-d will make things work out for us, even when it seems unlikely. The Chanukah menorah proclaims G-d’s involvement in our lives, past and present. When we light the menorah this Chanukah, we can be grateful for the private miracles woven into every part of our natural lives.
how-to LIGHT The menorah brings light into our homes and radiates onto the street. By spreading goodness and kindness, we too can illuminate and transform the outside world and weaken the spiritual darkness.
THE LAMPHOLDERS of your menorah should
be in an even line and of even height, except the shamash (service candle), which should be at a distinctly different height from the rest. THE OPTIMAL PLACE for a menorah is in a doorway, opposite the mezuzah. You can also use a window that is visible from the street.
IF YOU ARE SINGLE and living on your own, you’ll need your own menorah. A married couple or family is one unit and the husband can light for everyone. Kids may light their own menorahs too. ON THE FIRST NIGHT, light the candle furthest to the right. Each day, add another to the left of the original. Always light the newly added candle first.
ON FRIDAY AFTERNOON, light your menorah and then your Shabbat candles 18 minutes before sunset. Do not light after sunset. Your menorah may need extra fuel to last the requisite 1/2 hour after nightfall. ON SATURDAY NIGHT, wait until after nightfall when Shabbat ends. Recite Havdalah before lighting. MANY WOMEN have the custom to take time out from work, including housework, during the first 1/2 hour that the menorah burns to honor the brave women who played a significant role in the Chanukah victory. See page 11 for dates and blessings
THE RIGHT TIME TO LIGHT is at nightfall (about 20 minutes after sunset). Your menorah should remain lit for at least a 1/2 hour past nightfall. If you light earlier, make sure it is able to stay lit for 1/2 hour past nightfall. GOT HOME LATE? As long as someone is around to see it, you can still light the menorah with a blessing. If not, light the menorah without a blessing.
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CHANUKAH
TIDBITS
Insights and background on some of the traditional Chanukah customs. CHANUKAH GELT
THE 5TH NIGHT
The Hebrew word Chanukah shares the same root as chinuch (education). The SyrianGreeks were determined to force Hellenism upon the Jewish population, at the expense of the ideals and commandments of the holy Torah. Unfortunately, they almost succeeded in their endeavor. After they were defeated it was necessary to reintroduce Torah values to many Jews. During Chanukah it is customary to give gelt (money) to children to teach them to increase in charity and good deeds and to add to the festive spirit. This gentle persuasion is an essential component in education until a child can independently understand the importance and beauty of the Torah.
The Lubavitcher Rebbe encouraged the admirable custom of gelt-giving each night of Chanukah (aside from Shabbat). The most significant night to give is on the fifth, the first night that there are more flames than darkness.
A deeper reason for this custom: The Greeks assaulted the possessions of Israel in the same spirit in which they ruined the oil in the Holy Temple. They did not destroy the oil; they defiled it. They did not rob the Jewish people; they attempted to infuse their possessions with Greek ideals— that they be used for egotistical and impure ends, rather than holy pursuits. Chanukah gelt celebrates our freedom and mandate to channel material wealth toward holy ends.
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MENORAH
The sages taught that the first light created by G-d was too powerful for humans to use, so He hid it until a time when the world would achieve a higher state. The light that shines out of your Chanukah menorah is that “first light.” The windows of the Holy Temple were wider outside than in. Rather than let the sunlight in like all other windows, the Temple windows were built to let the light of the Menorah out, to shine out to the rest of the world. The Chanukah lights tell a story that we try to hear. But it is forbidden to use the Chanukah lights for any practical reason such as light or heat. This is one reason we keep the shamash candle lit, ensuring that any benefit derived from the lights is from this non-Mitzvah light.
One MORE Light
Chanukah is a lesson in life— perhaps the most important lesson you’ll ever learn. Chanukah is the story of light defying darkness. As the sun’s light dwindles and night sets in, we light one small candle. The next night we light two. Bit by bit, the light becomes stronger until we reach the power of eight—a number beyond nature, a miraculous power. MIRACLE OIL
Since the miracle of Chanukah happened with oil (the olive oil in the menorah), we eat oily foods on Chanukah, such as donuts and potato latkes. Oil also symbolizes the secret wisdom of the Torah known as Kabbalah. Like oil seeps through a fabric, this wisdom permeates every aspect of the Torah. Yet, just as oil remains separate and floats above water, the true depth of Kabbalah always remains just beyond our grasp.
There are so many lessons to be learned from Chanukah, but let’s start here: When darkness looms, make more light. Do more good. Add another mitzvah to your life and make your light shine brighter each day. A mitzvah—a divinely beautiful deed—is a light handed to us from Heaven to uplift our world and make it into a divinely beautiful place. Nothing is more powerful than a mitzvah. Your efforts may seem small in comparison to the darkness out there, but never underestimate the power of light. Like in the story of the Maccabees, just a little bit of light can chase away a whole lot of darkness. All of us struggle with darkness—whether from within our own selves or from the big, scary world out there. Chanukah comes to say: Don’t fight the shadows. Instead, light a candle and the darkness will run away.
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DelicioUs Potato latkes
By the light of the Chanukah menorah, young and old enjoy this crisp, holiday treat! Ingredients:
Directions:
5 large potatoes, peeled 1 large onion
Grate potatoes and onion and strain through a colander, pressing out excess water.
Remove from pan and place on paper towels to drain excess oil.
3 eggs
Add eggs, flour, and seasoning.
Continue with remaining batter until finished, adding more oil when necessary.
¹/³ cup flour 1 tsp. salt ¼ tsp. pepper ¾ cup oil for frying
Use: 10-inch skillet Yields: 4 to 6 servings
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Mix well. Heat ½ cup oil in skillet. Lower flame and place 1 large tablespoon batter at a time into hot sizzling oil and fry until golden (approx. 5 min). Turnover and fry for 2 to 3 minutes.
Serve with a side of applesauce or sour cream.
Lighting YOUR MenoRah Always kindle from left to right beginning with the added light FIRST NIGHT OF CHANUKAH
Sunday, Dec. 2 - Eve of 25 Kislev After sunset, recite blessings 1, 2 and 3* then kindle one light on your menorah.
SECOND NIGHT OF CHANUKAH
Monday, Dec. 3 - Eve of 26 Kislev After sunset, recite blessings 1 and 2, and kindle two lights on your menorah.
THIRD NIGHT OF CHANUKAH
Tuesday, Dec. 4 - Eve of 27 Kislev After sunset, recite blessings 1 and 2, and kindle three lights on your menorah.
FOURTH NIGHT OF CHANUKAH
Wednesday, Dec. 5 - Eve of 28 Kislev After sunset, recite blessings 1 and 2, and kindle four lights on your menorah.
FIFTH NIGHT OF CHANUKAH
Thursday, Dec. 6 - Eve of 29 Kislev After sunset, recite blessings 1 and 2, and kindle five lights on your menorah.
SIXTH NIGHT OF CHANUKAH
Friday, Dec. 7 - Eve of 30 Kislev Recite blessings 1 and 2, and kindle six lights on your menorah. The menorah must be lit BEFORE lighting Shabbat candles. Light Shabbat candles 18 minutes before sunset. For local candle lighting times visit: Chabad.org/ shabbatimes.
SEVENTH NIGHT OF CHANUKAH
Saturday, Dec. 8 - Eve of 1 Tevet
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After night falls and Shabbat ends, recite Havdalah (chabad.org/Havdalah). Recite blessings 1 and 2, and kindle seven lights on your menorah.
EIGHTH NIGHT OF CHANUKAH
Sunday, Dec. 9 - Eve of 2 Tevet After sunset, recite blessings 1 and 2, and kindle eight lights on your menorah.
* Note: Recite blessing 3 the first night or the first time you light your menorah this Chanukah.
BleSsinGs BLESSING #1
,עֹולם ָ ל ֵֹק ינּו ֶמ ֶלךְ ָה- ֱא,'ָּברּוךְ ַא ָּתה ה וְ ִצּוָ נּו ְל ַה ְד ִליק,ֹות יו ָ ֲא ֶׁשר ִק ְּד ָׁשנּו ְּב ִמ ְצ .נֵ ר ֲחנֻ ָּכה Baruch Atah Ado-noi, Elo-hei-nu Melech Ha-olam, Asher Ki-de-sha-nu Be-mitz-vo-sav, Ve-tzi-vanu Le-had-lik Ner Chanukah. Blessed are You, L-rd our G-d, King of the universe, who has sanctified us with His commandments, and commanded us to kindle the Chanukah light. BLESSING #2
ֶׁש ָע ָׂשה,עֹולם ָ ל ֵֹקינּו ֶמ ֶלךְ ָה- ֱא,'ָּברּוךְ ַא ָּתה ה . ַּבּיָ ִמים ָה ֵהם ִּבזְ ַמן ַהּזֶ ה,בֹותינּו ֵ נִ ִּסים ַל ֲא Baruch Atah Ado-noi, Elo-hei-nu Melech Ha-olam, She-asa Nisim La-a-vo-sai-nu, Baya-mim Ha-haim Biz-man Ha-zeh. Blessed are You, L-rd our G-d, King of the universe, who performed miracles for our forefathers in those days at this time. BLESSING #3
,עֹולם ָ ל ֵֹק ינּו ֶמ ֶלך ָה- ֱא,‘ָּברּוך ַא ָּתה ה .יענּו ִלזְ ַמן ַהזֶ ה ָ ִֶׁש ֶה ֶחיָ נּו וְ ִקיְ ָמנּו וְ ִהג Baruch Atah Ado-noi Elo-hei-nu Melech Ha-olam She-heh-chi-yah-nu Ve-ki-ye-mahnu Ve-hi-gi-ahnu Liz-man Ha-zeh. Blessed are You, Lord our G-d, King of the universe, who has granted us life, sustained us, and enabled us to reach this occasion. AFTER LIGHTING, SAY OR SING:
, ַעל ַה ְּתׁשּועֹות,יקין ִ ַהּנֵ רֹות ַה ָּללּו ָאנּו ַמ ְד ִל ית ָ ֶׁש ָע ִׂש, וְ ַעל ַהּנִ ְפ ָלאֹות,וְ ַעל ַהּנִ ִּסים ַעל יְ ֵדי,בֹותינּו ַּבּיָ ִמים ָה ֵהם ִּבזְ ַמן ַהּזֶ ה ֵ ַל ֲא , וְ ָכל ְׁשמֹונַ ת יְ ֵמי ֲחנֻ ָּכה.דֹוׁשים ִ ּכ ֲֹהנֶ יךָ ַה ְּק וְ ֵאין ָלנּו ְרׁשּות,ַהּנֵ רֹות ַה ָּללּו ק ֶֹדׁש ֵהם ְּכ ֵדי,אֹותן ִּב ְל ָבד ָ ֶא ָּלא ִל ְר,ְל ִה ְׁש ַּת ֵּמׁש ָּב ֶהן ַעל נִ ֶּסיךָ וְ ַעל,ְלהֹודֹות ְּול ַה ֵּלל ְל ִׁש ְמךָ ַהּגָ דֹול : ָׁשּועֹותיך ֶ ְאֹותיךָ וְ ַעל י ֶ נִ ְפ ְל 11
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