October 2023 Connections by College Church In Wheaton

LOCAL & GLOBAL STORIES, NEWS AND EVENTS OF COLLEGE CHURCH

“God, after all, had called me to be a steward of the earth, not to be a master of the universe. Whoever wishes to save (control?) his life in this world, Jesus warned, will lose it.”

Read “Now Under New Management”

Alex Lee on page 16

CONNECTIONS

OCTOBER 2023 FACE TO FACE Six At Rest ASHLEY ANTHONY | 24 GLOBAL VOICES Prayer, Courage And Intentionality YOUSAF SADIQ | 12 FACE TO FACE I Owe It All To Patience THOMAS GAENZLE | 20

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October Highlights

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From the Editor

WIL TRIGGS

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ArtSpace

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Artist Spotlight— Wendy Waldrop

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Cholera, Plague, and Conflagration

JOHN WALDROP

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Prayer, Courage and Intentionality: God at work in Pakistan

YOUSAF SADIQ

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Missions Festival Schedule

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Our Vision

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Now Under New Management

ALEX LEE

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Opportunities for Prayer

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New Members

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I Owe It All to Patience

THOMAS GAENZLE

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Facing Mental Illness

GRACE GROUPS FOR MENTAL HEALTH

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At the Bookstall

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Six at Rest

ASHLEY ANTHONY

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500 Years and Counting: the Reformation is not over JOSH KANNARD

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Everything To Do With Life

JIM JOHANIK

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Sanctity of Human Life

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Under the Radar

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Looking Ahead

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Milestones

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Giving Joy: Lessons from a Seminarian

332 E. Seminary, Wheaton, IL 60187 (630) 668-0878 | www.college-church.org

Connections is a monthly newsletter published for and about the people of College Church. Send news items and suggestions to: connections@college-church.org. Keep Connections in mind to promote a community event to the College Church family. Send event information by the following dates: For the November issue: October 9 | For the December issue: November 9 | For the January issue: December 9

CONTRIBUTORS

ASHLEY ANTHONY

is involved in women’s and children’s ministries at College Church. She and her husband, Matt, moved to Wheaton just over a year ago for Matt’s pastoral residency here.

THOMAS GAENZLE

and his psychologist wife, Linda, are new to the rich blessing that is College Church. Since Thomas retired from crisis counseling, he’s worked on a book (Confessions) telling how the Lord can assist difficult but important work at every level.

JOSH KANNARD

is a missionary kid from Rome, Italy, and a sophomore studying philosophy, Bible and theology and classical languages at Wheaton College. He is currently reading far more existentialism than is healthy for a sane man.

ALEXANDER LEE

and his wife, Virginia, have been members of College Church for some ten years. They have a daughter and son, and four grandchildren. Alex works as a letter-carrier, and enjoys reading, writing, watching movies and going to flea markets.

YOUSAF SADIQ

and his wife, Ruth, have been members of College Church for some eight years. They have two daughters. Yousaf leads an initiative for the Globally Persecuted Church, and enjoys watching Cricket (a sport, not an insect).

JOHN WALDROP

and his wife, Esther, have served as College Church missionaries for many years in Europe and the Middle East. They have five children and one grandchild. John and Esther are happy to be back in Wheaton for a spell to spend time with family and friends and get caught up with our College Church family.

WENDY WALDROP

The daughter of College Church missionaries John and Esther Waldrop, Wendy was born in Illinois, and moved to Eastern Europe when she was two years old and lived overseas in Ukraine, Austria, Czech Republic and Turkey. Now in the States, Wendy and her husband, Luke, have an almost two-year-old daughter named Nina.

COVER IMAGE: by featured artist Wendy Waldrop

OCTOBER HIGHLIGHTS

SUNDAY MORNING WORSHIP SERVICES

Everyone welcome.

Join us at 8, 9:30 and 11 a.m. Livestream broadcast is at 9:30 a.m. Livestream broadcast is at 9:30 a.m. You can watch it at college-church.org/livestream

MORNING SERMON SERIES:

From the Book of Judges, Senior Pastor Josh Moody preaching

OCTOBER 1: God Is Always Previous, Judges 12:1-25

OCTOBER 8: God Is Still in Charge, Judges 14:1-20

OCTOBER 29: God Is All Powerful, Judges 15:1-20

OCTOBER 8: 2 Corinthians 2: 12-17, Pastor Josh Maurer preaching

OCTOBER 15: Evangelism 101, Pastor Jim Johanik

OCTOBER 22: Missions Confidential, Pastor Curt Miller

OCTOBER 29: 2 Corinthians 3:1-6, Josue Alvarado preaching

ADULT COMMUNITIES

ALL NATIONS Sundays 9:30 a.m. in C104F

• TEACHER: Jim Tebbe

• STUDY: God’s Mission as seen in Scripture: The Life of Abraham

• DESCRIPTION: Besides studying Scripture, we will have testimonies as well as information about and prayer for the church in countries around the world as a regular feature of the class

FORUM 15 Sundays 8 a.m. in CL01

• TEACHERS: Dick Albright & Bruce Main

• STUDY: In the Beginning: God Speaks

• DESCRIPTION: prayer time, singing and study with class interaction.

GREEK EXEGESIS CLASS Sundays 9:30 a.m. in the Board Room

• TEACHER: Jon Laansma

• STUDY: 1 John

• DESCRIPTION: Reading and discussion of the Greek New Testament. Knowledge of Greek is not required for this class.

MISSIONS & COMMUNITY OUTREACH FESTIVAL

OCTOBER 15: A Call to Finish the Course, Acts 20:17-24, Community Outreach Sunday, Pastor Jim Johanik preaching

OCTOBER 22: A Call to Ultimate Satisfaction, Isaiah 55, Missions Sunday, Missionary John Waldrop preaching

SUNDAY EVENING WORSHIP SERVICES

Everyone welcome.

5 p.m. in Crossings

EVENING SERMON SERIES:

STRENGTH IN WEAKNESS

Evening sermons from 2 Corinthians

OCTOBER 1: 2 Corinthians 2:5-11, Pastor Baxter Helm preaching

LIFE TOGETHER COMMUNITY Sundays 9:30 a.m. in Commons Gym

• TEACHER: Teaching Team

• DESCRIPTION: Short teaching with small group discussion. Authentic, biblical community for adults ages 25–40

LIVING WORD Sundays 9:30 a.m. in C104A & C104C

• TEACHERS: Felipe Chamy, Grant Flynn and Josh Maurer

• STUDY: The Letter of James

• DESCRIPTION: Fellowship and exposition of James, with application to life today

LOGOS Sundays 9:30 a.m. in C104E

• TEACHER: Teaching team led by Josh Maurer

• STUDY: 1-2 Thessalonians

IF YOU WANT TO GET GOD YOU’VE GOT TO GET OVER YOURSELF

THRIVE Sundays 9:30 a.m. in Crossings-Clapham Main Area

• TEACHERS: Joe Becker, Dan Haase, Dan Lindquist, Mark Odell, Dave Setran, John Yoder

• STUDY: Gospel of John

• DESCRIPTION: Fellowship, teaching and prayer with an emphasis on applying God’s truth to our lives

VERITAS Sundays 9:30 a.m. in C104B & D

• TEACHER: Neil Wright

• STUDY: The Nature of God: God Is Better than You Think

• DESCRIPTION: Teaching and discussion about the nature and attributes of God. All Ages Welcome.

WOMEN’S MINISTRIES

MOM2MOM

Park Playdates at 9:30-11:30 a.m.

OCTOBER 2: Large Group Gathering, 9:30-11 a.m., Commons Hall

OCTOBER 9: Park Playdate, Graf Park in Wheaton

OCTOBER 23: Park Playdate, Glen Ellyn Manor Park

WOMEN’S BIBLE STUDY

We’re excited to be diving into the Book of Acts for the year. We hope you’ll join us! To register, visit our website.

MORNING: 9:30-11 a.m.

EVENING: 6:45-8:15 p.m.

WOMEN’S GATHERING

OCTOBER 7: 9–10:30 a.m. in Commons

MEN’S MINISTRIES

MEN’S BIBLE STUDY

Men’s Bible Study, in Commons 6:45-8:15 p.m.

We are studying the Book of Acts for the entire year and are encouraging men to register this year. Register here: https://tinyurl.com/4vc8smjv

MEN’S GATHERING

OCTOBER 7: 7:30 a.m. in Commons

CHILDREN’S MINISTRIES (KIDS’ HARBOR)

SUNDAY MORNING

NURSERY (0–2) at 9:30 and 11 a.m.

BIBLE SCHOOL (preschool–fifth grade) at 9:30 a.m.

WONDERS OF WORSHIP “WOW” (K–third grade) during second half of 11 a.m. service

CHILDREN’S CHURCH (older preschool) during second half of 11 a.m. service

CHILDREN’S CHURCH (younger preschool) at 11 a.m.

ALL KIDS’ HARBOR SUNDAY P.M. PROGRAMS

God’s Children Sing, Children’s Choirs, Preschool and Nursery

KIDS’ HARBOR FALL WEDNESDAY MINISTRIES

KIDS KORNER 9:30-11 a.m.

EVENING PROGRAMS 6:45-8:15 p.m.

MIDDLE SCHOOL (KINGS MESSENGERS)

SUNDAYS: Commons Lower Level at 9:30-10:30 a.m.

WEDNESDAYS: in the Crossings, 6:45-8:15 p.m.

FALL RETREAT: OCT. 6-8

HIGH SCHOOL

SUNDAYS: in the Crossings at 9:30-10:30 a.m.

WEDNESDAYS: 7-8:30 p.m.

OCTOBER 4: Crossings

OCTOBER 11: Homes/Small Group

OCTOBER 18: Crossings

OCTOBER 25: Homes/Small Group

COLLEGE GROUP

SUNDAYS: Sunday Gathering in Crossings at 10:45

TUESDAYS: The Table (dinner and Bible study) in Crossings at 6:30 p.m.

STARS DISABILITY

SUNDAYS

All classes on Commons Tunnel Level.

INCLUSION (NURSERY-HIGH SCHOOL): rooms vary

CHILD/TEEN COMMUNITY: in C001, 9:30 and 11 a.m.

ADULT COMMUNITY: in C002-B, 9:30 and 11 a.m.

MULTI-GENERATIONAL COMMUNITY: in C002-A, 9:30 and 11 a.m.

WEDNESDAYS

PRAISE IN ACTION in Welsh Hall, 6:45 p.m.

FRIDAYS

Once a month, beginning October 6

FRIDAY FRIENDS in Commons Tunnel Level, 6:30-8:30 p.m.

FRIDAY NIGHT FUN in Commons Lower Level, 6:30-8:30 p.m.

ARTSPACE

Details on page 6.

GRACE GROUPS

Mental health challenges such as depression, anxiety and other problems with mood stability are real and need compassionate support. Living Grace and Family Grace are support groups that will meet about twice a month on Monday nights, starting October 16 . Living Grace is meant for the person who is living with the pain of difficult mental and emotional issues; Family Grace is for the person who has a loved one who struggles with these issues. For more information email gracegroups@college-church.org , or register using the QR code.

STEPS OF FAITH

Steps of Faith such as believers baptism or confirmation, and infant baptism or dedication are important signposts in our lives. If you are interested in pursuing one of these for yourself or a family member, contact Christy at baptism@college-church.org .

GO TEAM!

Looking for ways to serve at College Church that can be flexible with your schedule? Be part of the Go Team! Within our church family, there are frequent requests for help—taking a meal to someone after a hospitalization, providing transportation to a medical appointment, helping move a piece of furniture, minor maintenance work or handyman help, or even help with a computer problem. Consider being part of the team so that we can show love and serve one another well! Sign up with the QR code.

PARKING TEAM

GRIEFSHARE

Despite it being part of life, death is never easy. It hurts to lose someone, and it may be hard to feel optimistic about the future. GriefShare is a 13-week class which features video seminars with experts, focused group discussions and personal study and reflection that can help you face your challenges and move toward rebuilding your life.

GriefShare, Mondays, 7-8:30 p.m. You are welcome to begin attending GriefShare any week. Each session is self-contained, so you do not have to attend in sequence. You will find encouragement and help whenever you begin. For more information, contact Christy at griefshare@college-church. org , or register using the QR code.

KEENAGERS

Join the senior adults (55+) of College Church on Friday, October 20 , as we enjoy a delicious dinner together, followed by the opportunity to hear from some of the participants in this year’s missions festival. The evening begins with a time of fellowship at 5:30, dinner at 6, and the program at 7 p.m. Reservations are required by Tuesday, October 17, by emailing keenagers@college-church.org.

We are experimenting with increasing the number of accessible and visitor parking spots for Sunday morning services. The north section of the Commons lot will be largely dedicated parking for visitors and those who require accessible parking. A parking attendant and signs will point people to these spaces. If you are not in need of such spaces, we encourage you to park in the south section of the Commons lot (nearest the Crossings building) or elsewhere. However, we understand that there are some who do not have an accessible parking permit who need to park closer to the church for health or mobility reasons. Please email us at parking@collegechurch.org with a request that includes a reason for a permit in order to be put on a list that gives you access to the north visitors lot.

Also, in an effort to make the College Church experience as welcoming as possible for those who do not yet attend, we need men and women who want to be the very first people visitors interact with—those on the parking team! We’re looking for two people each for the 9:30 and 11 a.m. services to guide visitors to available spots in the Commons lot, or to assist them in finding alternative parking options. This is an important ministry, and you get to carry a radio! We’d like to have this team in place for the fall. Sign up now.

FROM THE EDITOR

THOSE INSPIRING MISSIONARIES

I did not grow up attending church on a regular basis. The only mission I knew about was “Mission Impossible.” The first missionary I remember seeing was at the missions conference at the Bible college I attended. For a SoCal guy like me, that missionary looked pale, wore funny clothes and didn’t seem to care.

But God shook me up. He had me go to work for a missions agency and eventually serve as a missionary for several years. Over those years, I grew to know and love missionaries and national workers. I grew to love that they were out of step with the fashions of the day and more in step with God at work in the world at whatever moment we were living through. With October the month when missionaries descend on College Church, it’s a chance to reconnect or meet and be inspired by some of them.

I find that same sort of inspiration in this issue of Connections. It’s not that every writer is a missionary, though some are. I find inspiration in the faith that goes the extra step to real and lasting faith that is growing and real.

The fortitude of missionaries working in Turkey many years ago, Yousaf Sadiq’s journey back to his country of origin, Josh Kannard’s affirmation of the Reformation and Ashley Anthony’s thoughts on coming into a new season with an eye toward Sabbath rest— all these stories inspire me toward something new or different in my walk with God. Thomas Gaenzle’s story coupled with the launch of another season of Grace Groups and Pastor Jim Johanik’s story coupled with the many activities of our Sanctity of Human Life Task Force challenge me to look at how I am proclaiming the gospel to the people around me who don’t know him.

The joys and stresses of the holidays are just around the corner. Let’s reflect on how God might use us in new and different ways to bring the gospel with us wherever we go. Let’s think in new ways to the people around us. Kind of like missionaries.

5 WIL TRIGGS

Gallery

ROBERT DOARES: IMMANUEL GOD WITH US

The Life of Christ in Art

Hours: Sundays, Mondays, Wednesdays, Fridays, 12-2 p.m. Ends October 15.

Fifty illustrations and four paintings depicting the life of Jesus on earth, from Nativity to Ascension. The pieces in this gallery are on loan from Crossway Books

CALLED TO THE NATIONS

Isaiah 55 and missions inspired images from around the world.

Opening Sunday, October 22, 2023, after the evening service at 6 p.m.

Hours: Sundays, Mondays, Wednesdays, Fridays, 12-2 p.m.

Gatherings

A monthly coming together, where we discuss our personal projects and the many facets of creativity and God.

Tuesday, October 10, at 7PM in Crossings

Come to our first-ever group project: “Acrylic Pours.” We will be creating art on canvas so be sure to wear your “painting” or old clothes. Will be fun!

Creativity word for the month: Life

Workshop

ORNAMENT ART

November 4 | Details to come

Come make a hand-made ornament perfect for a gift or your home collection. Ideal for ages 8-adult. Children under the age of 10 must be accompanied by an adult. Visit college-church.org/artspace for details and registration.

For more information or to sign up for a gallery or workshop, visit our webpage: college-church.org/artspace.

ARTIST SPOTLIGHT WENDY WALDROP

is a freelance artist and former art educator living in Cleveland Heights, Ohio. As a missionary kid turned expat, she has traveled and moved extensively. She received her B.A. in studio art and a B.A. in English/ writing from Westmont College in Santa Barbara, California. While studying abroad in Orvieto, Italy, her love for painting was born. After graduating college, she moved to Istanbul, Turkey, where she taught art for five years at an international school. After moving back to the United States in 2021, she started doing watercolor commissions and processing her grief, through art, of leaving Turkey.

She continues to find avenues to share her work in a way that she hopes brings hope and joy. “My art reflects my interest in historic architecture and my affection for the places I have lived and visited. It also captures a desire to experience more of the world,” says Wendy. “I have seen my art grow in expression and fluidity as I battle anxiety and tightness. I hope each piece portrays the peace I feel while painting and the inexplicable sacred joy that each place brings me.”

Cholera, Plague, and Conflagration

The original founders of the Union Church of Istanbul (UCI) came to Constantinople from America in the first half of the nineteenth century. Their purpose was to translate the Scriptures, set up schools, and preach the gospel, primarily among the Armenian, Greek and Jewish inhabitants of the city, who at that time comprised close to a quarter of the city’s population of about one million people.

One of the inspiring aspects of their story is how they confronted numerous dan-

gers, including extensive conflagrations (fires) and epidemics of cholera and the plague. Even though we never experienced the kind of suffering and loss they did during our sojourn in Istanbul—even during the coronavirus pandemic—their example of faith, hope and love can encourage us.

“NOT A SINGLE CUP NOR SINGLE UTENSIL REMAINED”

William Goodell and his wife, Abigail, arrived in Constantinople in June of 1831, and soon rented a house in Pera,

John Waldrop, Missions

GLOBAL

Festival Speaker

VOICES

The Inspiring Story of the Founders of the Union Church of Istanbul

directly across from the Golden Horn (an inlet of the Bosphorus with two rivers draining into it at the far end). Less than two months later, Constantinople was engulfed in one of the raging fires for which it was known, destroying so much property that an estimated seventy to eighty thousand people lost their homes, including most of the residents of Pera. The fire came upon the Goodells’ new residence so quickly that they were unable to retrieve any of their household goods. “We found ourselves at once destitute of almost every comfort,” Goodell recalls, “and had, as it were, to begin the world anew. Not a single cup nor single utensil remained” (Prime 117, 118).

Mindful of how the Lord spared their lives when so many others perished, the Goodells were especially thankful for another gift that arrived that same month: a child. Goodell wrote in his journal on August 30, “In the midst of cholera, plague, and conflagration the Lord has hitherto been our preserver. Other families around us have been ‘minished and brought low,’ but ours has in great mercy been built up, and has this day been increased by a son.” Their son was apparently the first American child to be born in Constantinople, and the Goodells named him Constantine Washington. “May he be born again, and seek ‘a better country, even a heavenly one,’” Goodell wrote (Prime 122).

“THE VIALS OF THE WRATH OF GOD SEEM TO BE POURED OUT”

As catastrophic as the fires were, frequent epidemics posed a more insidious threat for the residents of Constantinople. In the summer of 1832, both the plague (known in Europe as the “Black Death”) and cholera came to their city, taking the lives of many in the Goodells’ new neighborhood of Orta Keuy. Goodell himself had a slight attack. Afterwards he wrote: “The vials of the wrath of God seem to be poured out upon this country . . .” (Prime 149).

When the plague came, schools closed, and all ordinary business ceased. The missionaries practiced strict quarantines. Each of their houses had a “closet or box in the yard for fumigating everyone that entered.” Parcels were smoked, and letters received with tongs and disinfected with sulfur fumes.

In a letter that he wrote in January 1837, Goodell said that if his friend could “look in upon us at such times, you would see our schools suspended, our meetings broken up . . .

and every being and every thing admitted within doors either fumigated or made to pass through fire or water.” And yet, “you would see us generally cheerful and happy . . . having our own little precious meetings together, and sometimes feeling that we were probably within a day or two of heaven.” Goodell noted, “When the plague is very bad, we always read the ninety-first Psalm” (Prime 203–04).

How many died in the plague of 1837? Goodell recalls that “the number reported averaged from six to ten thousand a week,” and some estimated that one-fifth of the city perished that year (though he thought this was probably an exaggeration). “I have never before seen the streets so deserted and the places of public concourse so thinned. Thousands of faces I used to see, I now see no more. In one rich and influential family twenty-one individuals were swept away in a few days. . . . Had I known that they would have been summoned away so soon, I should have besought them with more tenderness and earnestness to be reconciled to God” (Prime 204–05).

H. G. O. Dwight, who arrived in Constantinople with his family in 1832 to work alongside the Goodells, lost both his wife and young son Johnny in the plague of 1837 (Prime 206). Since the Dwights were residing at San Stephano, on the Sea of Marmara, when they lost their son, they did not have the direct support of their colleagues and friends. “It is a great grief to us that we cannot be with him in this extremity,” Goodell wrote of Dwight, “but his God forsaketh him not. Christ is nigh; heaven is nigh; and the peace of heaven is actually there” (Prime 207).

In the spring of 1841 a disease that may have been cholera struck the Goodell family—“a malignant and prevailing fever”—which affected several family members, and from which William almost died. This was that disease that took the life of little Constantine Washington, nine years and seven months old (Prime 249).

Goodell recalls that for many days he didn’t pray for his son’s physical life, but only for “eternal life . . . that was the thing! It was this which occupied all my thoughts and called forth all my prayers” (Prime 249). Regarding physical life, his thoughts and prayers were: “If thou seest it will be best for the child, and best for the family, and best for

“WE PLACED HIM IN THE FAITHFUL HANDS OF OUR BLESSED LORD”

the cause, that he live still longer on earth, restore him in thine own good time; if otherwise, I have not a word to say; ‘Thy will be done’” (Prime 250).

“We placed him in the faithful hands of our blessed Lord, and we left him there.” When the end was near, the other children kissed their brother one last time, and Goodell “assembled them around the bedside of their mother [who was also ill with the same fever] and we all bowed down together before Him who is alike good when He giveth and when He taketh away” (Prime 252).

The day after Constantine Washington died, Goodell “wilted down,” and could not join his children in family worship. Later, he was able to write, “God’s blessed word has seemed to us like the Rock of Ages, on which one may stand unmoved amidst the howlings of the storm, and the roaring and dashing of the billows” (Prime 253, 257).

“MY HUSBAND IS THE VILLAGE PHYSICIAN!”

Cyrus Hamlin and his family joined the growing team of American missionaries in Constantinople in January 1839. Along with his deep faith and commitment to the gospel and education, Hamlin was a mechanical genius. He taught seminary students to bake bread with a breadmaker he devised, created a rattrap, and built a washing machine out of beer barrels for the vermin-infested uniforms of wounded soldiers during the Crimean War. So perhaps it is not surprising that Hamlin managed to concoct remedies for cholera that were used and sold in pharmacies in Constantinople well into the twentieth century (Stevens 287).

In the summer of 1854, Hamlin himself contracted cholera, though it was not a serious case and he quickly recovered. As the epidemic dragged on into the next year, Hamlin was busy treating people in their village of Bebek. “My husband is the village physician!” wrote his wife, Martha, to a friend. “He is called upon continually for medicine and attention. He has, I believe, been the means of saving many lives, and their gratitude in their days of trial seems unbounded. . . . He keeps cholera medicine constantly on our hall table, and we are almost continually making arrowroot, etc., for the convalescent” (Stevens 210).

That scourge was but a prelude to what some called “the great cholera epidemic of 1865,” which affected more than a hundred thousand people in a few months. The

“scenes of suffering,” as described by Hamlin’s colleague George Washburn, were “grotesque, horrible.”

“At times like these,” Hamlin’s biographers write, “the missionaries were at their best.” Though they feared the disease like everyone, “it did not deter them from doing their utmost to relieve the suffering” in a “truly unselfish” way. “They devoted their energies to the sick and dying, regardless of religion or social class” (Stevens 285).

One of Hamlin’s colleagues describes him serving a poor hamal in a basement room in Stamboul where several cholera victims lay:

I pointed out to him one whom I saw to be past hope. He was actually dying, and I felt justified in leaving him in order to devote my attention to efforts to save others. The poor fellow . . . was in agony of terror at approaching death. Dr. Hamlin knelt on the ground by his side and, taking his cold clammy hand, began talking to him in Armenian, in a soft, tender, musical voice which at once arrested the attention not only of the dying man but of the other sufferers in the room. Their groans, imprecations, cries and entreaties ceased and all listened.

I went on with my duties. . . . Dr. Hamlin’s exhortations and prayers continued for some time, and at length

when his voice stopped and I turned my head in their direction, I saw a sweet, trusting, I may say triumphant smile light up the face of the dying man. . . .

Dr. Hamlin reverently closed the eyes of the dead and rose from his knees. I shall never forget the look of grateful veneration which the inmates of the room, all Armenians, gave him. I knew him to be far from well himself and I saw that the strain had been severe upon him . . . That picture has remained photographed upon my memory. . . . (Stevens 285–286)

In the midst of suffering unimaginable to most of us, the quiet example of these ordinary men and women was a powerful testimony to Christ. Those watching them then— and those who read their story today—“learn what all the preaching in the world could not make them see, viz., the power of the Gospel” (Prime 211).

SOURCES:

E. D. G. Prime, Forty Years in the Turkish Empire ; or, Memoirs of Rev. William Goodell .

Marcia and Malcolm Stevens, Against the Devil’s Current: The Life and Times of Cyrus Hamlin

Also recommended:

Elaine van Rensberg, In God’s House: 150 Years of the Union Church of Istanbul in the Dutch Chapel .

It’s time to register for Apples of Gold! If you are a woman, from newlywed to a not-so-newmom with teens, or somewhere in between, you are cordially invited to be a part of this delightful program that includes Bible teaching, cooking demos and sit-down meals. The lessons, from Titus 2:3-5, are led by godly women who have a passion to help younger women apply God’s Word to their lives. Come and meet new friends in a warm, caring environment. The program is held in a home near College Church on Thursdays, 6:00–9:15 p.m., January 18 - February 29, 2024. The cost is $40; space is limited. Register online at college-church.org/events. Contact Mary Gieser for further information: maryegieser@ gmail.com Hope to see you there!

Prayer, Courage and Intentionality

God at work in Pakistan

Yousaf Sadiq

This July, I travelled to Pakistan with my family for three weeks. I will share more about Pakistan later, but I would like to begin with our time in the United Arab Emirates (UAE) where we stopped for a few days on our way to Pakistan. Not to mention that the temperature in UAE remained 102 Fahrenheit consistently while we were there (you can relate well to this since temperatures the third week of August rose to around 100 Fahrenheit in Wheaton). In UAE I had the honor of speaking at a local diasporic Pakistani congregation on the first Sunday in July. I also attended an international church service with believers of diverse backgrounds from different parts of the world. In all these diasporic congregations, I sensed a deep desire for fellowship with each other as a community of God’s people. These congregations meet in churches and rental facilities to worship. I’m thankful for the freedom of worship that God’s people have in the country of UAE.

While there, I took twenty Uber rides, and unsurprisingly ended up having Uber drivers from Pakistan, India and Bangladesh. Every single ride, I heard tragic stories of coming to UAE, of loved ones back home, and the ongoing struggles in life. But most impor-

tantly, I had several opportunities to talk (in Punjabi, Urdu/Hindi languages) about my Christian faith. Interestingly, a Muslim Uber driver from Bangladesh gave me a church history lesson about the Bengali Christians. I’m grateful to the Lord for opportunities to engage with these Uber drivers, and for a moment, I felt as an “Uber evangelist.” We also had a time of fellowship with one of our College Church missionaries in the Middle East. It was an absolute joy to learn more about her ministry, impressive language-learning achievements, and the religious-sociocultural conditions in which she is fer-

GLOBAL VOICES

vently serving the Lord. My heart is full of praise for her service for the kingdom.

Apart from the four ER visits that our family experienced in Pakistan because of dehydration, high fevers and upset stomachs, we had a blessed time there. There was a book launch ceremony at a local seminary in the country’s capital for my book in Urdu language. The book is about the heritage of the psalms in Pakistani church context, which was published in Lahore, Pakistan. More importantly, I had the privilege of preaching the gospel for three consecutive Sundays at local congregations in different cities of Pakistan. We also made another connection with another College Church missionary who teaches at a local Christian college in Lahore. This fellowship was amazing and mutually edifying, and I’m grateful for the service this brother is doing for the Lord. While in Pakistan, I observed a couple of important things that personally challenged me as a follower of Christ, and at the same time became a means of encouragement.

FIRST, PRAYER

On Sunday morning, July 16, I took a taxi to go to a church in Sialkot to speak. The weather was bad due to heavy rains and the streets were presenting the scene of a swimming pool, making driving extremely difficult. As I arrived at this beautiful and historic Scottish style church built in the 1890, I saw from a distance that as the rain was coming to a stop, several men and women started walking barefoot on the beautiful, tiled floor within the church boundaries. Curious, I went over to see what was going on. As I got closer, I heard men and women praying with raised voices. They were praying for one thing—to have an encounter with God that morning. These men and women prayed earnestly and fervently for half an hour. Inquiring, I was told that congregants come together for the preparational prayer, a practice that has been going on for decades. I was struck by this individual and communal prayer of preparation before worship. Alongside prayer, another encouraging thing was to observe thirst for God’s Word. The church was packed with believers despite bad weather conditions, plus most people did not have personal transportation to get to church and chose to walk through the flooded streets to have communion with God.

SECOND, COURAGE AND INTENTIONALITY

The day before on Saturday, a Christian friend picked us up from Lahore airport. It was quite late at night, and we had before us an hour-long journey to Sialkot. Unexpectedly, our car broke down in the middle of our journey. The highway was still under construction—no light poles or emergency rescue areas, but it did have incidents of highway robberies. While my friend was trying to find the car problem, within a few minutes, a highway police van stopped close to our car. Two of the officers came out to ask

if everything was okay and offered to stay till our car was fixed. It took about ten minutes for my friend to sort out the problem, and we were thankful to resume our journey. As the highway police officers were getting ready to walk back to their van, my friend took a Bible in Urdu language from his car and started to chat with them while holding the Bible in his right hand. I heard him saying “Sirs, you will find about Jesus and his miracles in this book. All the signs before the coming of the Day of Judgment are recorded in this precious book. This is the Bible, please read for yourself.” The officers took the Bible, shook hands with him, and walked to their van. I asked my friend, “What did you just do?”

His reply: “Nothing, the police officers helped us, and so, I helped them.” It needs to be mentioned that there are about two percent Christians in Pakistan, who often become the victims of the strict blasphemy laws in Pakistan, of which the punishment is a death penalty. I pointed out to him that this could have been very risky.

His reply: “Yes, it was risky, and I took the risk because there was also an opportunity to share the gospel.” It was faith in action, a prayerful, thoughtful and courageous move.

On the previous Thursday, July 13, just before the booklaunch ceremony in the country’s capital, I was told by the president of the host seminary that ten postgrad students from a nearby Islamic university would be attending the event. So, I had to keep this in mind while speaking. At the end of the event, these students appreciated learning the historical facts about the indigenous church in Pakistan. I asked the seminary president if they invited such students to their events on a regular basis. He said that the seminary has been deliberate in interacting with students from non-Christian backgrounds, and added that as a small Christian community, if they want to become the light of the world, they must be intentional in engaging with the 98 percent majority community in Pakistan.

We are encouraged to be a people of prayer (Ephesians 6:18), of good courage (Joshua 1:9) and to be intentional (Hebrews 10: 24-25). Glory to God for these prayerful, courageous and intentional brothers and sisters in Christ, who shine for Jesus in the Islamic Republic of Pakistan.

FESTIVAL SCHEDULE

SUNDAY, OCTOBER 15

Morning Services

8 a.m., 9:30 a.m., 11 a.m. | Sanctuary

Pastor of Evangelism Jim Johanik will preach from Acts 20:1–24—A Call to Finish the Course Between services, visit ministry partners, supported evangelists and representatives from College Church’s evangelism strategies.

FRIDAY, OCTOBER 20

Keenagers Missionary Dinner (RSVP required)

5:30-8 p.m. | Commons Hall

Join our 55+ group to enjoy fellowship, dinner and hear from a panel of missionaries. RSVP to keenagers@college-church.org by Tues., October 17.

SATURDAY, OCTOBER 21

Missions Refresh Workshop (RSVP required)

9 a.m.–12 p.m. | Commons

Missions Refresh is a cross-culturally focused workshop designed to support Chicagoland missionaries, church missions leadership and church members as they engage in God’s mission to the world. Register at college-church.org/events.

SUNDAY, OCTOBER 22

Morning Services and Adult Communities

8 a.m., 9:30 a.m., 11 a.m. | Sanctuary

Missionaries will participate in the morning services and visit adult communities, youth ministries and children’s classes. Missionary John Waldrop will preach from Isaiah 55—A Call to Ultimate Satisfaction.

Missions Mobilization Lunch (RSVP required)

12:15–1:30 p.m. | Commons

Exploring a call to cross-cultural ministry? Interested in supporting global missions work? Meet up with missionaries to gain firsthand perspective and to discuss possibilities. RSVP to missions@college-church. org by Wednesday, October 18.

Evening Service—Missions Confidential 5–6 p.m. | Crossings

Hear testimonies from our missionaries serving in access-restricted countries.

Missionary Displays and Reception 6 p.m.–8 p.m. | Crossings

Grab a treat and enjoy a conversation with our visiting missionaries. Take a stroll through the missionary displays and check out the ArtSpace gallery dedicated to God’s call to the nations.

Proclaiming the Gospel

The vision of College Church is summarized in three words: “Proclaiming the Gospel.” This higher purpose elevates and focuses all our activities. We have identified five initiatives for the purpose of proclaiming the gospel.

Pathway. We structure our ministries so that you can Discover Jesus, Grow in Your Faith, and Impact the World. Our goal was to call a pastor of evangelism by June 2023. Jim Johanik accepted that call and is leading the discover portion of this pathway.

Community. We are a community that cultivates care, encouragement and connection. Our goal is to mobilize us all to care for each other, call a community life pastor, and have increased use of counseling with designated space in the Crossings.

Discipleship. We will elevate biblically rigorous and practical discipleship. Our goal is to explore more adult communities and two churchwide educational seminars on matters of current discipleship importance by December 2023.

Campus. We will increasingly activate our campus. Our goal is to utilize the Crossings as a crossover space to reach our community, for student and family space, with phase 2 plan established and capital campaign launched by December 2023.

Planting. We will leverage the church’s history of church planting, training programs, and connections across the country and world. Our goal is to plant multiple new churches in partnership with likeminded churches by 2030.

CAMPUS UPDATE

The Crossings Task Force is actively exploring best uses, architectural plans and communication and resource strategies for Crossings and other church campus projects.

OUR VISION

LIFE LESSONS

Now Under New Management

Alex Lee

“…that steep and rugged valley That lately had so struck my heart with fear”

Dante Alighieri, INFERNO, Canto 1

A valley, on the face of it, isn’t necessarily a bad place. It can be desolate like Death Valley, or breathtakingly beautiful like Yosemite. I don’t suppose King David was thinking of anything like Yosemite when he imagined the valley he was traversing, upon which was cast the shadow of death.

Death itself is dreadful, but its shadow, though not lethal, is more troublesome. Shadows sway behind our fears, mystifying us with crepuscular degrees of gloom. Sometimes we see in them what we take to be glimmers of hope, and sometimes we are seduced by their amorphous forms, ascribing to them a baseless significance.

Light and shadow are what make life so interesting and so infuriating. One moment

your spirit is lifted by a shaft of sunlight, and the next moment you discover a dead bird at your feet. There is a time to sow and a time to reap, a time to shop, followed by months of credit card balances. There are ups and downs, just as there are on a road trip through the Smokies. This may seem obvious—that life’s circumstances run in cycles, and that emotional elevations change as we age—but this fact eluded me for sixty-three years. Until very recently, I didn’t think I was crossing any valley; I acted as though I dwelt in the valley, and the shadow and foul breath of death, which hung over that valley, were merely the unfortunate climate with which I was consigned to cope. I was a hostage playing homemaker in my home bittersweet home.

Imagine the insecurity which bedeviled me, driving me to lengths of perfectionism. Behind every success, I sensed and dreaded a coming crisis. With every setback, I groaned inwardly as though grievously wounded.

Translation by Ruth Leaf

Under every rock, a scorpion. A stone arch of immense yet delicate form, such as found in Monument Valley, was to my mind a pile of rubble in the making. And many times, I wondered with some fatalism how gratifying it would be to have my existence swallowed whole, as though the earth beneath me were the cleaved tectonic heart of the Rift Valley. How else could it be, in this world of flux, of shifting sand, a world nonetheless tending toward entropy and hopelessness? From every direction, the “slings and arrows of outrageous fortune,” many only imagined, came whizzing my way. I was uptight most of the time, and when I wasn’t, I was asleep.

And yes, I was a believer in Christ, having acknowledged him as Savior in my twenties. I had been baptized. I attended church. I knew the Bible, read the literature. But the fruit of the Spirit were near abstractions to me. Joy, peace, forbearance and self-control inhabited my spirit only in half-measure as I stood guard over my tidy, tiny territory in the valley of the shadow of death.

I understood creation was fallen, and life wasn’t fair, and though Jesus had plainly said life would be rife with trouble, I persisted in pining for a perfect world. Yet I was afraid that when that world did arrive, it would announce itself, not with bubbles and rainbows, but in a card in my mailbox:

Before such a notice could be delivered to my address, I decided it was time to die to myself, and not let my carnal nature write my obituary. One evening, Jesus placed his yoke upon me, and a burden was lifted from my shoulders.

The mystery and anatomy of God’s mercy came in the form, initially, of a crown that popped off an old, deteriorated tooth. This bit of bad luck was followed by some happy news. My dentist said the wayward crown was intact and could be re-cemented in place. A month later, something again fell out of my mouth. It looked like the same crown, which was disheartening enough. But it turned out, as I sat in the dentist’s chair yet again, that it wasn’t the same crown. An adjacent tooth had apparently cracked and needed to be replaced with either a denture or an implant, depending on my savings

account. I knew very well what the cost would be because the year before, I had had my first dental implant. Soon after that, I discovered a chip of a different sort on my back deck: a small piece of brick had broken off and fallen from my chimney. This is known as “spalling,” when moisture causes brick or concrete to come apart, as my equanimity, at that moment, was doing. I would have to call in the pros to inspect and repair the chimney.

Next, I received an email from a brother in the Philippines our eighty-five-year-old mother was in the hospital, in pain and unable to move. Also, my four-year-old grandson fell and cut his forehead, needing stitches. His mother, while playing pickle ball the following day, ran into a fence and lacerated her face. She too needed stiches.

One night, I finally surrendered my load to God, telling him I had had enough of the stress.

I mean, I knew well enough which professionals to call, and I had, as it happens, enough funds to cover their charges. But that was not my problem—not my real problem. My misery consisted in believing I could manage my life fully, ducking my head 24/7 to avoid those pesky slings and arrows. Inevitably I found myself neck-deep in angst, gasping, and suffering a sore neck to boot.

Dental bills. Home repair costs. Retirement funds allocation. Automobile insurance renewal, the premium distended by inflation. Property tax due in September—Caesar’s unsmiling face on the denarius. Arthritis in my right hand. The debasement of American culture. Crimes in high places. Cryptocurrency, artificial intelligence, the coming Antichrist…and oh yeah, my grandson starting kindergarten!

God, after all, had called me to be a steward of the earth, not to be a master of the universe. Whoever wishes to save (control?) his life in this world, Jesus warned, will lose it. By yielding to God my tired, uneasy life, with its encrustation of issues and concerns, I could live that life more abundantly. I get to keep the same number of days in a week, but without the worry.

(continued on next page)

I would be set free indeed, and so I was.

Someday, when we depart for heaven in a cheery, bloodwashed transport—the same bus, refurbished, from C.S. Lewis’ tale of The Great Divorce—all our missteps and mishaps, the accumulated litter of our lives will be left behind on the valley floor, forgotten and gone for good. For now, as we toil and loiter on earth, we must take care to do as Paul says. Whatever is true, honorable, right, pure, lovely, excellent, praiseworthy and of good repute—these we must dwell on. And when we focus on Jesus, who encompasses all these virtues, we set ourselves upon a rock impervious to the force of the flood—we rely on the cornerstone upholding the cosmos. As Isaiah reminds us, God will keep his servant in perfect peace, whose mind is stayed on him.

The gap in my grin, the spalled chimney bricks, and the urgent, everyday tasks competing for my attention did not at once vanish, any more than their first-century problems were suddenly lifted from the Philippians. Yet, having laid them upon Jesus, my challenges lost their formidable aspect. They were just things to face and work through. I no longer felt accursed, having seen by God’s grace that this valley darkened by death’s shadow is but a landscape I am walking through, on my way to—

To the foothills of Mount Horeb. Mt. Horeb, where the Creator dwells.

The most sacred of those foothills is Calvary, where at the base flows the living stream which is the boundary between the holy mountain and the dreary valley. Past this ribbon of still waters, death may not show its face, and even death’s shadow may not impinge.

By turns I run and falter and—like David, who had his own bad days—I dance toward the mountain of God, bathed in perpetual sunrise. The dangers and debris along the valley’s trails, the suffering intrinsic to life, my spells of “quiet desperation” interspersed with moments of pleasure—who cares about these petty details? They are “rubbish,” to use Paul’s word, in light of the glory ahead. I move on, weary of foot and missing a tooth, but a happy pilgrim.

OPPORTUNITIES FOR PRAYER

Call the church office or email info@college-church.org for details on these prayer meetings.

Sunday Morning Prayer 8:15-8:40 a.m. in C101

Monday Morning Prayer 6:15-7:15 a.m. in the Board Room

Wednesday Night Prayer (Zoom only) 7-8 p.m.

OCTOBER 4: John and Esther Waldrop, discipleship/ seminary teaching in Asia

OCTOBER 11: J and B, evangelism/discipleship in Asia

OCTOBER 18: Matt and Lisa Befus, admin/teaching in Costa Rica with UWM

OCTOBER 25: Daniel and Julie, admin/tech support for Bible translation work in Asia

Friday Prayer for the Persecuted Church 12-1 p.m. in the Board Room. Led by Wil and Lorraine Triggs. The weekly prayer guide is also available at our website: collegechurch.org/impact/prayer

AARON-HUR PRAYER FELLOWSHIP

Aaron-Hur Fellowship will meet on Thursday, October 12, at 7 p.m. at the home of Everett and Marcelyn Peterson, 127 Westminster Drive in Carol Stream, (630) 784-0569. Our guests will be José Pablo and Jane Sanchez, serving in Spain.

BARNABAS PRAYER FELLOWSHIP

Barnabas Fellowship will meet on Wednesday, October 18, at 1:30 p.m. to hear from one of our missionaries in the Creative Arts room at Covenant Living at Windsor Park. Both men and women are welcome to visit or join the group.

New Members

KARIMA GUILLEN

Karima was invited to attend College Church by someone in the 20s Group which she joined, made friends and began attending worship services. These have helped her grow in her faith. Her parents are from Latin America, so she has been able to travel to their places of origin. Karima works as a medical technologist at a hospital.

PAUL & ELIN KLAUKE

The Klaukes have been married more than 40 years. They attend the Greek Adult Community and are in a small group lead by Pastoral Resident Josue Alvarado. They are involved in the Sanctity of Human Life Task Force and men’s and women’s Bible studies. Paul is a retired actuary and missionary. He currently works as a math tutor online. Elin was born and raised in Norway with four brothers. She is a retired registered nurse and missionary.

JOE & JANET MAURER

The Maurers have been married since 1983, and have recently moved to Winfield after living in Michigan for many years. They are parents to our own Pastor Josh Maurer and Josh’s sister, Jackie—also going through membership. They are involved in the Living Word Adult Community, Men’s Bible Study, a recent Grounds Day, and Joe sings in the adult choir. Joe is a registered nurse, practicing at their local hospital in Michigan for almost 40 years—working in the areas of trauma and emergency care. He recently accepted an adjunct faculty position at the College of DuPage within the nursing department. Janet is retired after working 33 years in accounting.

JACKIE MAURER

Jackie recently moved to Winfield with her parents, Joe and Janet. She loves participating in the STARS programs. Pastor of Discipleship Josh Maurer is Jackie’s brother.

CHRISTINA MITTLESTAEDT

Christina is the daughter of new members Jim and Terrie Mittlestaedt. Christina works in Naperville in the investments industry. She enjoys working out and going to the park with her dogs.

KIERSTEN OSLUND

As the daughter of Jeff and Allison Oslund, Kiersten grew up at College Church. She is now in a 20s Group small group and serves in Kids’ Harbor. She works at World Relief DuPage, assisting with refugee family reunification. She enjoys running, tutoring for ESL, thrifting and visiting the French Market in Wheaton on Saturdays.

JOSEPH & VANESSA QUAINOO

The Drs. Quainoo have been married more than 30 years and have three adult sons and five grandchildren. Joseph has taught at the University of Rhode Island as an adjunct professor for several years. He currently serves in overseas missions in Bible translation in Ghana. Vanessa grew up in Springfield, Illinois, and attended Wheaton College for her undergrad. She now serves as Intercultural Engagement Officer at the College. They enjoy spending time with family, meeting people, writing and gardening.

MEMBERSHIP—Join us.

Ready to participate fully in the life and ministries of College Church? Come find out about College Church’s history, core beliefs, ministries and what it means for you to be a member. This one-day only membership opportunity will be Saturday, October 28, from 8 a.m.- noon; registration is requested. For more info, contact Christy at membership@ college-church.org, or call (630) 6680878, ext. 175.

19 COLLEGE

CHURCH

I Owe It All to Patience

Thomas Gaenzle

With three decades of crisis counseling, I’ve had countless strange conversations with folks who called the crisis hotline. This one also surprised me. When her call first came in, I braced myself. Chi-Chi was a severely mentally ill person who was notorious for temper tantrums. She felt free to scream at anyone, including us crisis counselors. But her more serious behavior included dramatized attempts to cut her wrists in front of people. Her history made us uncomfortable when she called. But this time, I soon relaxed. She said she’d taken her medication. She didn’t even seem to be in crisis. She was presenting now with something I could not have expected. She said she didn’t

understand her life’s purpose, and she felt lost. When I tried to wrap my mind around this unusual theme for her, she laughed and tried to explain.

“It’s a church thing.” “Church?” I asked.

“Yeah, like, I like the church. I’m a Christian now and they try to make me feel at home. But they say weird things. And I’m not sure where I fit in.”

“Not sure what group that you like there, or your role in the church?’

“No, what my life’s all about. Where does my life fit in? It’s a crazy life. You know that! What about all the crap I’ve been through? You can’t talk about that religious stuff, can you?”

FACE TO FACE

“I can—if you bring it up as your problem. And sometimes I can if I notice religion is the central part of a real psychiatric crisis. But your questions are great. There’s usually satisfying answers for that stuff. Your pastor and the small groups in your church can sometimes help and show you where to look in the Bible, you know.”

“That’s what some people say. But other people are saying there are no answers. And the pastor’s been saying some stuff that doesn’t feel fair at all.”

“Like what? Can you give me an example?”

“He was talking about Garden of Eden stuff in this sermon. But then he says that everybody sinned when Adam sinned! That we’re all guilty now because he ate the apple. That doesn’t sound right. Is that fair that we’re all doomed because of that man!!?”

“Do you remember what Adam was ordered not to do and warned what would be the penalty if he and Eve did it anyway?”

“Eating the apple! I don’t even like apples! Why is it my fault?! I didn’t get that chance with apples. I wasn’t tested. It’s like a bad game show! It’s not fair!”

“They only needed one test of obedience. We all think we’re holy until we’re tested. What was the warning that would happen if they did it?”

“They would die, I think. I don’t think that happened anyway.”

“Oh, they died. They’re not still around looking for a decent wardrobe. But you’re right about it not being fair. It really wasn’t fair they didn’t die right away. God didn’t carry out the death sentence immediately. God’s patience was actually a gift to you and me. That’s really the one thing that wasn’t fair about it for all of us.”

“What do you mean?”

“Well, their death sentence was delayed long enough to give them a chance to have babies. A chance for my great grandparents and yours to be born—for the gift of life to every one of us. If that death sentence was carried out the instant they sinned, none of us would have had our chance at life. Does that sound fair for us to have our chance at life from the DNA of rebels like Adam and Eve?”

“Not fair for us?”

“I don’t think it’s at all fair for us to have a chance at life. For God to be patient and lovingly draw out the promise of death both for them and for us. Death is the only fair answer to our sin. Life is better than what we deserve and far beyond the reach of fairness. The wonder of life, the chance to reach for the sky that we each have, and to even reach further for heaven—it’s all a gift. Everything about it is such a complete gift, our lives and the souls given us. It’s all because the sentence of death was delayed long enough for other people

to be born from Adam and Eve, for their tree of life to grow up through the ages to us through their DNA trees. It’s a gift beyond any justice anyone deserves. We’re not entitled to life or the enormous second chance, the hope it gives us—the hope of eternal life. You’re right. There’s nothing fair about it. We certainly didn’t deserve any of it. I owe everything I have to the gifts of God’s patience with me. He suffered me long enough to give me life beyond imagination. Anything I’m saying make sense?”

“When you say it that way, I guess. The church talks a lot about grace, and I get it. But I still don’t understand about this original sin stuff. Why am I guilty because Adam sinned?”

“We have his DNA, don’t we? Doesn’t that mean we’ve inherited from him the same choices—the ability and the tendency to sin? Haven’t you ever sinned?” Now, for the second time there was laughter on the phone.

“You’re kidding me. I’m the worst! Didn’t you know I used to sell my butt up and down the street?!” And more laughing.

“Yeah, I think you mentioned that once. I’ll comment on that if you like when I finish judging myself. I know what a wicked person I am. God must make me good somehow. I believe he will when his patience with me is done, and he brings me home. If heaven was full of creatures like me the way I am, it wouldn’t be heaven, would it? If you believe what they sing at church, ‘amazing grace to save a wretch like me,’ then you and I are equal in at least one thing. We both equally don’t deserve both the gift of life and our second chance at life as a new person, which I believe you have become—a beautiful new person.”

“You’re not so bad. You can be okay sometimes . . . Even though you’re a wicked sinner!” And now she laughed fullthroated and with tension-free amusement.

“Part of the purpose of my life is to be forever grateful for God’s gift of life and his patience with me—all the goodness— the undeserved gifts I’ve been given. It’s easy enough to know when you’ve been given a basket full of gifts, all the love I don’t deserve. Maybe, that can be your purpose too? I don’t know. But anything like that would be a pretty good purpose, don’t you think?”

“You might be right. But I’m the worst! You’re not! That’s something to be a kook about! If I’m so crazy, maybe I can be crazy about that?!”

She seemed happy when she finally hung up the phone. It was easily the smallest crisis I’d heard from her over the years, this existential one about her purpose in life. It was the easiest to help her with because she wasn’t in some sophisticated denial about her basic sin nature like many modern folks who assume they’re good enough and already sitting in God’s hip pocket. Gratitude for God’s gracious patience is a simple enough idea for the simple sinner.

Grace Groups for Mental Health

If I were in a car accident and faced an unexpected traumatic injury, I would want my church family to know. If a family member had bypass surgery or was facing chemotherapy, I would be sharing it with the church, inviting people to pray, receiving meals as needed, as well as having the assurance of prayers from people I know and even those I don’t know. Prayer and practical support when facing life-threatening illness is one hallmark of the church.

But when it comes to all types of mental illness such as depression, anxiety, bipolar disorder or schizophrenia— well, these are things we don’t really want talk about with anyone.

In many cases, people aren’t equipped to know how to help. How do you tell someone about that kind of illness in yourself or someone you love when you don’t know how people will react?

Many people simply don’t understand what it’s like to struggle with or to have a loved one facing a mental illness. So, for many of us, this becomes a secret in our lives or our family lives that we don’t talk about! The stigma can be strong and painful.

Grace Groups is a step in the right direction to help us. For individuals and family members of people with mental illness, this program is a confidential time of caring, support and training both for individuals with mental illness and for friends or family members. Strictly confidential, the meetings run for 16 weeks and go through a curriculum that helps people cope with their specific situation.

If you or someone you love is facing mental illness, you aren’t the only one at College Church in that situation. Comments one Grace Group participant, “When we signed up for Grace Groups, we were surprised to see people we know joining us with their individual struggles. Every situation and diagnosis is different, of course, but we shared insights, worked through the lessons of the book and prayed with and for each other. These are not small things. Grace Groups doesn’t make anything go away, but it does make a difference for people and families. God is not far away in situations like ours or yours. Grace Groups reminds us of that and brings us together with people who are walking a similar path.”

Grace Groups, now in its fifth year at College Church, will begin meeting on Monday, October 16, from 7 to 8:30 p.m. in the Commons. Groups meet on a weekly basis with the following exceptions: Nov. 20, Dec. 25, Jan. 1 and 15. The last meeting will take place on Feb. 26.

FAMILY GRACE LEADERS: Barb De Lew and Heidi Thompson

LIVING GRACE LEADERS: Anne and David Osielski

GRACE GROUPS COORDINATOR: Patrick Fallon

Be sure to pick up the Grace Groups brochure available from info. kiosks in various locations at the College Church campus.

Left to right—Pat Fallon, Heidi Thompson, Barb DeLew, Anne Osielski, David Osielski

MEET THE GRACE GROUP TEAM BY SIDE

SIDE Facing Mental Illness

OCTOBER

BOOK OF THE MONTH

When People Are Big and God Is Small

by Edward T. Welch

Fearing others is something that each of us can struggle with in different ways and at different times in our lives. Ed Welch helps us understand why we do this and how having God in the proper place in our lives helps us deal with this sin.

For the month of October, we are offering this book for $12.

KIDS BOOK

Danger Lies Ahead!

by Paul McCusker

Many of us will know the Adventures in Odyssey series. Four books in one, Danger Lies Ahead! provides gospel truth for 8-11 year olds through tales of fun and adventure.

Available at the Bookstall for $12.

BIOGRAPHY

God’s Needle

by Lilly Gaynor and John Butterworth

The amazing story of Lily Gaynor, a nurse to West Africa, who served faithfully even in the face of opposition of witchdoctors who didn’t want her there.

Available at the Bookstall for $10.

Remaking the World

by Andrew Wilson

A fascinating and engaging read regarding the turning points of world history. Andrew Wilson brilliantly shows the spiritual impact these moments had.

Available at the Bookstall for $21.

23 at the Bookstall

NEW RELEASE

Six at Rest

Ashley Anthony

Please don’t ask me how many times I’ve strolled into Kids’ Harbor late, an apologetic smile on my face as I greeted Cheryce.

I’ve brought children to service dressed in no shoes and furry snow boots in the summer. Minnie Mouse t-shirts and half-brushed hair. Mismatched socks and mismatched prints. Marker on fingers and breakfast stains on chins.

As we’ve grown into a family of six, we’ve had to grow into balancing each new season, and if you’ve seen us in Kids’ Harbor on Sunday mornings, you can easily tell we’re still learning. We’re still learning to balance Sunday morning breakfast with getting out the door, lax Saturday bedtimes with early Sunday risings, and hair-brushing rituals with getting to the Sanctuary on time.

In our own way, we’re still learning Sabbath.

We’re still learning how to balance rest and work, learning to lean into what it means to participate in rest with joy, purpose and worship in mind.

TOO BUSY

In the beginning, God created, and on the seventh day, he rested. God provided a holy rhythm for humans: working then resting. After creating, God proclaimed his creation was “good.” While we’re not explicitly told what God did on the seventh day, we can imagine him looking out over all of creation and enjoying it, taking pleasure both in his completed creative work and the creation.

In the giving of the Ten Commandments, God commanded and gave Moses the blueprint for Sabbath: “For in six days the Lord made heaven and earth, the sea, and all that is in them, and rested on the seventh day. Therefore the Lord blessed the Sabbath day and made it holy.” (Ex. 20:11) We do not observe Sabbath because of the Fall; we observe

Sabbath because God observed Sabbath and instituted it in his good creative work.

It makes me wonder: If even God rested, why am I so terrible at it? Research suggests that I’m not alone. As one physician argued, “We are missing out on the [rest] we desperately need. The result is a culture of high-achieving, high-producing, chronically tired and chronically burnedout individuals. We’re suffering from a rest deficit because we don’t understand the true power of rest.” From her perspective, we struggle to rest as a culture—not just sleep, but rest. We juggle too-packed sports schedules, academics, and tutoring, perhaps thinking that our children might not succeed without these things. We unhelpfully fill our Saturdays until there is no room for a pause, and we head into Sunday morning exhausted and feeling behind. We rush through after-school activities, dinners and bedtime routines, unable to figure out why each night feels chaotic and stressful. Or perhaps it’s just me?

In one of my favorite practical books on family life, Habits of the Household, author Justin Whitmel Earley wrote: “Sabbath is a whimsical rebellion against the idea that work is the only important thing in the world. Sabbath looks at the tired, overworked American and smiles with compassion, inviting us into a rhythm of renewal that we desperately need.” (Earley, 170–171)

THE TRUTH ABOUT REST

God cared so much about the Sabbath that when Jesus came, he spoke directly about it.

As we studied last year in men’s and women’s Bible study, many confrontations between the Jewish leaders and Jesus occurred on the Sabbath in the Book of Luke. Why? Because Jesus broke the rules that the Pharisees had instituted—not the rules that God had instituted, but the Pharisees. For example, when Jesus and his disciples traveled through a field, they picked grain and threshed it in their hands. (Luke 6:1) This may seem like lunchon-the-go for us, but it felt like religious rebellion to the Pharisees. Instead of worshiping in the synagogues, they followed Jesus and his disciples into the field to watch them, like toddlers who jump out of bed to let mom know their siblings are also out of bed. The Pharisees had set themselves as the authority of the Sabbath, laying heavy burdens on the backs of the people they led, making it challenging to enjoy sabbath rest each week.

It is in this context that Jesus declared, “The Son of Man is lord of the Sabbath.” (Luke 6:5) The Pharisees believed they were the best interpreters and arbiters of the Sabbath, and when they took undue ownership of it, fear and unrest took the place of rest. But here, Jesus emphasized his ownership of the Sabbath, declaring that

FACE TO FACE

he is the interpreter of its rest. Jesus was never not in authority over the Sabbath; Jesus has always been Lord of the Sabbath, since he was there when it was inaugurated, when it was given as the fourth commandment, and when it was referenced throughout the Old Testament. Jesus is not breaking something old or instituting something brand new; he is continuing to renew the good things God instituted in his creative work that man broke through sin. Jesus came as “lord of the Sabbath”—its interpreter, its provider, its re-newer. He came to take the burdens we’ve placed on our backs concerning the observation of Sabbath and the overzealousness of our work so that we can rest— truly rest—in him and his finished work. The Pharisees found their identity in their ability to observe Sabbath in their own way—in their ability to follow manufactured rules—but Jesus came to fulfill the Sabbath perfectly for us. Joel Beeke stated that the Sabbath is “a call to love and joy. God says that if we ‘call the Sabbath a delight…then shalt thy delight thyself in the Lord’ (Isa. 58:13–14).” Jesus came to restore rest—true rest—to God’s people.

NOW WHAT?

As God’s people, we have the privilege to participate in God-provided sabbath rest. This doesn’t mean we sit idly by, bored out of our minds in a dark room (although, hey, if an afternoon nap provides rest for you, then enjoy it!). Remember, the Pharisees sought to control the people’s every action so they could obey the law; however, when Jesus came, the heart of the matter came to light. Honoring the Sabbath was less about doing all these right, particular things and more about the spirit of the law. We don’t observe the Sabbath to receive God’s rest or approval; we rest in God’s approval, and from this position, through the Holy Spirit’s work in us, we honor the Sabbath. Justin Earley wrote, “We have much that God has called us to do, but we have nothing to prove. When we develop family rhythms of rest, we model the truth of our salvation in real life—we can rest, because God has done his good work.” (Earley, 171) Our rest is a testimony to God’s work of salvation— a testament to God’s faithfulness to ourselves, our children, and our communities.

While we certainly want to prioritize Sunday worship with our church family, admittedly, the Sabbath will look different for all of us. For those with family in the area, it might look like large family gatherings, potlucks and little cousins, as we acknowledge that food and family nourish us in special ways. It could be quiet time and game nights, the enjoyment of needed rest and time spent together. Maybe it’s napping after serving in children’s ministry, preparing an involved meal, completing a great book, or walking outside. Or perhaps it’s more involved—maybe it’s a season of slowing down, slashing activities on the

calendar, and investing intentional time together as a family.

Whatever it looks like, enjoying sabbath rest together to the glory of our God is a privilege we can partake in.

WHAT DOES IT MATTER?

Recently, a pastor in St. Louis shared his thoughts on eternity with his four-year-old son. As they talked about heaven and what it was like, the little boy anxiously asked if his dad would be in heaven, too. Yes, the boy’s dad responded. What will it be like, the little boy wondered. To make heaven come alive for his son, the dad explained that there would be a zoo in heaven, with no cages or fear. All the animals would live in peace together.

“And when you get to heaven,” the father explained, “This is where you and I can meet and see each other. We can visit this zoo together.”

The story’s point wasn’t whether animals go to heaven, what heaven will be like, or the nature of our relationships in eternity. The point of the father sharing this story with his son was to make heaven known to him—to make rest and eternal enjoyment known to his son—and to tell him that they could enjoy heaven, together.

I love this story because it reminds me of what Kent Hughes, once told an auditorium filled with seminary students about heaven—that he would spend the first few thousand years on a park bench beside his wife. My husband and I have since used this language to think of eternity. We don’t enter eternity alone when we enter God’s rest. We enter alongside each other, believers from past, present, and future generations, and friends and family members who have trusted Jesus.

Friends, as we enjoy Sabbath with our families, we enjoy a taste of heaven. We defy culture’s observance of exhaustion and striving, or culture’s observance of selfindulgent idleness, and we celebrate the work that Christ has accomplished on our behalf. We hold up the goodness of heaven and God’s design, for our families to see and delight in. Sabbath is an apologetic to our children, a demonstration that God’s way is right and good—an invitation to our families to trust a God who cares about all of our needs.

We have an opportunity to honor God with our time, to renew our commitment to giving God the best of our time and attention. We might walk into this next season with mismatched socks and shoes on the wrong feet, but if God is at the center, we’re on the right track.

FACE TO FACE

506 Years and Counting the Reformation is not over

Josh Kannard

“You guys know the Reformation is over, right?”

Thus spoke my professor during my history of philosophy class at Wheaton College. I wouldn’t have been surprised to hear this in a non-believing environment but at Wheaton College? As a missionary kid from the heart of Rome, these words felt like an attack on my personal and proud belonging to my parents’ ministry as their child, the fount of a large part of my identity and personality. Had my family and I really left everything here in the U.S. to fight a lost battle or worse, a nonexistent one?

While my professor’s words stung, they also confirmed a reality I had quickly grown aware of as a student: we are losing sight of the importance of the Reformation. While reformed theology may be recognized as a great expression of Christian thought, some simply consider it another equally valid alternative to be paired with other expressions of the Christian faith, including Roman Catholicism. Icons are welcomed in classrooms and homes. Roman Catholic thinkers are looked to as great masters of Christian spirituality to be incorporated into our devotion. Theological debates are seen as an

obstacle to healthy Christian fellowship due to the great division caused by small doctrinal issues.

Oh, but here the doctrinal issues are all but small. The issues that sparked the Protestant Reformation are still alive and well today.

Growing up I would see it daily. For five years my family has lived down the road from the Scala Sancta in Rome. It is a place where large groups of pilgrims gather every day. They climb the stairs that, according to tradition, Jesus climbed on the night of the passion (Matthew 27:11-31; Mark 15:1-20; Luke 23:1-25; John 18:28-19:16), praying on their knees at each step so that, at the top, they might receive the forgiveness of their sins or those of a loved one in Purgatory in the form of an indulgence.

Daily devout Christians are brought to their knees, in worship, yes, but worshipping out of a need to work their way up to God. Yet that couldn’t be further from the gospel.

While it has put on a different face, the “gospel” offered by the Roman Catholic church is no gospel at all. Remaining a sacramental system, the Roman Catholic gospel is not one of faith alone but of faith plus works, requiring its adherents to continually return to the altar and to engage with various Christian practices to be refilled with grace as they sin in their day-to-day life. (see Rom. 4:1-5; Gal. 1:6-9; 3:1-14; Eph. 2:4-10; Phil. 3:8-11)

The truth is that we are dead at the feet of those stairs. We can’t even crawl our way to the first step. Yet Jesus came down those very stairs, bloody and beaten, to carry us up them into the loving arms of the Father, giving us new life in him. From dead sinners, we are made living children of the living God, and this is not our work, but Christ’s alone. Over 500 years ago, Martin Luther stood at the top of those stairs, and, looking back, asked himself “Who knows whether this is true?” Deep down he knew that it wasn’t. Praise be to God that he used Luther to turn many away from it.

And may this lead us not to spiteful condemnation of our Roman Catholic neighbors, but to experience broken hearts over the bondage they still face. When we see our neighbors passively engaging in religion for tradition’s sake, we can point them to an active religion that gives joy from which all good deeds passionately flow. When we see our neighbors crushed by the guilt of works, we can point them to a religion of freedom by faith that bestows all necessary grace independent of our efforts. Yet we do all of this with love and compassion by the joy that we

ourselves possess, not with the oppressive hammer of self-righteous doctrine. Our doctrine is not a weapon to be ruthlessly wielded against the unfaithful, but it is the edifier of our true Christian life of love towards God and our neighbor. May our hearts overflow with love for them out of the true gospel, which has penetrated the depths of our being, to the end that it may penetrate theirs as well.

But what about us? Even we Protestants fall prey to a false gospel of works for our salvation. We see our relationship with Christ as a checklist of good works that appease him, because we are, after all, good Christians. Or are we radically transformed by dependence on Christ’s work alone for salvation? Only when we realize our inability to do anything worthy of God’s grace can it shine with all its brightness in our lives. With that realization comes irresistible grace, and it is when we are completely captivated by Christ’s righteousness that we most efficiently point others to that same grace that we have received.

This Reformation Day, may we find joy and pride in our heritage as Protestants, having recovered the truth of the gospel of salvation by grace alone, through faith alone in Christ alone. May we look to Scripture alone as our authority, not relying on the traditions of fallible men as developed throughout the centuries, but constantly ready to reform our religion with Scripture as our guide as soon as it may deviate, even if the deviants are among our own beloved reformers. May we do this, and all things, to the glory of God alone, living lives transformed by grace, recognizing our own depravity and incapability, so that we may honor God in all that we do as the strength for all that we do.

Embrace free grace this Reformation Day.

1 & NOVEMBER 5

OCTOBER

COMMUNION AT COLLEGE CHURCH

Everything To Do With Life

Jim Johanik, pastor of evangelism

October marks the time of the year when two special services take place in the life of our church: Community Outreach Sunday and Missions Sunday, on October 15 and October 22, respectively. It’s a time in which evangelism and missions become a point of emphasis from the platform on Sunday morning and throughout the weekend. As someone who tasked with advancing the culture of evangelism at College Church, I am

the lives of the unborn, that is not our primary mission as the Sanctity of Human Life task force. Rather, we see the engagement with the pro-life movement as a means of engaging with people in arguably one of the most emotionally heightened, crisis situations that can confront an individual in life: an unplanned pregnancy. It is here where we as a church want to come alongside and serve those facing difficult decisions as it relates to the future of their unborn child while sharing the love, comfort and guidance of Jesus Christ and the eternal hope found in his gospel.

But it doesn’t end here. We also have the opportunity to work alongside and minister to others in our community—people in various stages of their spiritual journey—who are equally passionate about the sanctity of human life. Where there is a shared passion and a relationship, gospel conversations can take place. Joining with others who share our same right-to-life values but don’t know Jesus presents an incredible opportunity to proclaim the gospel to them.

looking forward to these two weeks as a means of communicating and preaching from the Word the importance of sharing our faith with others as one of the most critical and important activities of our congregation.

So, what does all this have to do with sanctity of human life? Everything.

As a church that has made “proclaiming the gospel” its primary mission, we have a different calling as it relates to our engagement with the pro-life movement. While there is untold value in lending our voice, our energy and our resources as a church to a movement that seeks to save

It’s always good to understand why we do what we do as a church and how it fits into the broader church-wide mission. We must never forget who we are and why we are here. If we advocate for the sanctity of human life but fail to proclaim the gospel, we fall short of our mission. However, by not advocating for the sanctity of human life, we would be missing out on one of the most significant opportunities to share the gospel with those in crisis and in significant need. And in doing so, we also serve the broader calling to protect those who are made in God’s image.

For this church, it’s about proclaiming the gospel, and it’s flat-out encouraging to see how playing a small role in the sanctity of human life movement serves this mission.

LOCALLY SOURCED

sanctity of human life

YOU’RE INVITED

To the Caring Network Annual Banquet

Thursday, October 19 at 6:00 pm, Drury Lane, Oak Brook https://www.caringnetwork.com/events/annual-banquet/

Be inspired and support Caring Network’s ministry! You may request to sit with others from College Church or attend via livestream.

CARING NETWORK BABY BANK CRIB

Diapers (all sizes- opened packages accepted), wipes, baby lotion, shampoo, and wash, diaper cream, and formula

Sunday, October 1, outside the Sanctuary

For the rest of October, the donation crib will across from the elevator in the Commons.

Scan the QR Code for Amazon ordering. Select “Church of the Resurrection’s Gift Registry Address” for where to ship.

SHARING CHRIST WITH PREGNANT MOTHERS

Mandy found out she was pregnant and made an appointment at Planned Parenthood. Undecided about what to do, she hoped to receive information about her pregnancy options. When she arrived, she was surprised that the only option discussed was abortion. Mandy left her appointment and reached out to Caring Network, where she received a free pregnancy test, an ultrasound and learned about all the options available to her. Mandy said that her appointment with Planned Parenthood made her feel guilty. She comes from a faith background and felt bad for even considering an abortion. Her pregnancy consultant shared the gospel with her and discussed God’s forgiveness. Mandy chose life and was encouraged to trust God through this process. She said she was so glad she found Caring Network and loved the care she received for herself and her baby boy.

NEW RESOURCE: PREGNANCYEMERGENCY.COM

From Students for Life

“Every mother deserves to be empowered with options that provide care and dignity for her and her baby without that

fear. Students for Life is working hard to extinguish that fear among pregnant mothers.

With this new website, mothers and families in crisis can see and be connected to actual solutions to complicated pregnancy issues (other than abortion). While this website doesn’t replace 911 in a crisis, it does provide helpful information that dispels pro-abortion myths about the following pregnancy emergencies:

• Miscarriage

• Prenatal Diagnosis

• Ectopic Pregnancy

• Molar Pregnancy

In addition to helpful articles, PregnancyEmergency.com offers her the ability to connect with someone over the phone, whether that’s with counselors or pro-life doctors, 24/7. We’re committed to loving and doing everything we can to support both mother and preborn child, from the womb to the tomb. And through PregnancyEmergency.com, we’re doing just that.”

40 DAYS FOR LIFE PRAYER AT PLANNED PARENTHOOD

Saturday, October 28, 1-2 p.m., meet the Sanctity of Human Life on Waterleaf pregnancy center’s property across from Planned Parenthood Aurora’s driveway.

Three more abortion facilities have gone out of business after a 40 Days for Life campaign. In New York City, an iconic abortion facility in the Bronx had been killing babies for more than five decades, and now it’s permanently closed. What massive victory in America’s abortion capital showing that 40 Days for Life prayers work everywhere!

Join the Team. Learn, Share, Advocate, Serve Together

Please fill out SOHL participation interest survey if you are interested in prolife learning and training, sharing prolife information with others, inviting others to events, advocating for the vulnerable, or volunteering.

Invite a friend to join our SOHL monthly e-news to receive events schedule, resources and inspiration, and life-related news. https:// college-church.org/impact/sohl/

UNDER THE RADAR

It’s no fun to hear about an event after the fact. That’s why we feature Under the Radar. If you know of a local event that includes College Church members or attenders or may be of interest to them, email connections@college-church.org with the details and we may be able to include your event in this space.

Back Porch Pottery and Art Sale

202 S. WILLISTON AVE., WHEATON, IL

Oct 20-21, Friday 3:00-7:00, Sat. 9:00-4:00

Featured artists: Linda Fallon, Ruth Gregornik, Julie Turner

Amplify

WHEATON COLLEGE BILLY GRAHAM CENTER

October 17-18, 2023

The Wheaton College Billy Graham Center will be hosting Amplify 2023 on October 17-18, 2023. This two-day immersive conference gathers church leaders focused on building thriving local churches that will show and share the message of Christ for decades ahead. Speakers include Allistair Begg and Lee Strobel. Amplify 2023 is also the North American Regional Gathering for the global Lausanne Movement.

Guys and Dolls

THE ARENA THEATER AT WHEATON COLLEGE

November 2-11

By Jo Swerling and Abe Burrows, music and lyrics Frank Loesser

A Black Box Production directed by Mark Lewis

Proof

THE ARENA THEATER AT WHEATON COLLEGE

November 29-December 2

By David Auburn

A Studio Production directed by Andy Mangin

Proof is the story of an enigmatic genius, her ambitious sister, their brilliant father, and a determined suitor. Together they create an intriguing puzzle while searching for the truth behind a mysterious mathematical theory.

Jazz Ensemble and Combo Concert

ARMERDING CENTER FOR MUSIC AND THE ARTS CONCERT HALL

Wednesday, October 25, 7:30 – 9:30pm

Wheaton College Symphonic Band Fall Concert: “Sing to Him a New Song”

EDMAN CHAPEL AUDITORIUM

Friday, October 27, 7:30 – 9:30pm

Set against the backdrop of 1950’s Times Square, Guys and Dolls is the prototype of the goofball Broadway musical. Follow our unlikely lovers–the showgirl, the “fixer”, the highstakes gambler, and the street evangelist–as they negotiate their own unique and perilous journeys to love and marriage.

Guys and Dolls

LOOKING AHEAD

WATCH YOUR MAILBOX for Missionary Christmas Letter

Thanksgiving Eve projects/offering

THANKSGIVING EVE SERVICE AND SWEET TIME after service gathering and donations

November 22

COMMUNION

November 5

INTERNATIONAL DAY OF PRAYER FOR THE PERSECUTED CHURCH

November 5

SPECIAL UPDATE from Cole Richards, president of Voice of the Martyrs at the Prayer for the Persecuted Church

November 3 at 12 p.m.

Mark Your Calendar!

LIGHT BEYOND SHADOW DECEMBER 3

5PM | SANCTUARY

MILESTONES

BIRTHS

Zachary James was born to Jon and Becca DeMoss on September 9. Zachary joins his siblings Joanna, Luke and Leah

Freedom Marcus was born to Caleb and Marlee DeMoss on August 21. His paternal grandparents are Shawn and Mary DeMoss .

Angela Pai was born to Len Thang and Hung Kee on August 10. Proud siblings are Elizabeth, John and Isaac

Dan Forrest

To kick off the Advent season at College Church this year, we’ll enjoy an evening of singing together with a special program “Light Beyond Shadow.” The world-renowned choral composer, Dan Forrest will be joining us for this event, as the choir will sing many of his beautiful pieces that evening. Mark your calendars for December 3rd at 5pm in the Sanctuary (with a Guest Artist Forum beforehand at 4:30pm). You won’t want to miss this special time together as we begin our season of longing for Christ’s return!

Elise Carol was born to Matt and Sarah Sada on August 5. She joins her big siblings Ethan and Emma . The maternal grandparents are Carl and Lorraine Amodio , and maternal great-grandmother is Ruth Comfield .

Levi William McLeod Smith was born to Ian and Hannah Smith on August 4. Levi joins his siblings Ian, Ezra and Judah . Paternal grandparents are Ian and Laurie Smith .

DEATHS

Pray for Ian (Laurie) Smith and Kathryn McBride and family as they grieve the loss of their aunt Glenys Orr , who passed away on September 13.

God Centered Life

the teaching ministry of Pastor Josh Moody, features Bible teaching, both online and on the radio. This exciting ministry with a global reach continues to grow in impact. Here in the U.S., the program is heard on the radio in about 70 locations. Globally, the ministry also has a mission impact. The teaching is heard online through the OnePlace and TWR360 platforms, which have extensive listenership outside North America. Imagine! More than 35,000 people have been touched with some form of gospel content through this outreach, either an online audio message, a spiritually encouraging article, or a devotional reading. You can listen locally on Moody Radio (WMBI) at 10 p.m. M-F and 7:30 p.m. on Sunday and can have daily devotionals delivered right to your inbox.

Your prayers and partnership with this ministry are greatly appreciated.

godcenteredlife.org

Lesson from a Seminarian Anonymous

Most vocations don’t require you to ask friends and your home church to underwrite your salary and benefits. Church membership would surely plummet if that were the case. But for most missionaries, it’s a requirement. There are a lot of great things about being a missionary. Probably for most of us raising missionary support is not at the top of our list of things we love most about being a missionary.

When I first started raising support, I had a friend who was in seminary. I was putting together my list of people to ask for support. Though he was a close friend, I decided not to ask him. He was struggling to cover his seminary expenses, so I didn’t want to burden him with my missionary support request. I chose people I thought had the extra money to give. A month or so later, he asked me how the support-raising was going. I said it was slow going.

I was surprised that the people I thought would be giving large gifts gave nothing. I thought I had it all figured out, but I was wrong. I asked him to pray because I knew he would do that. He asked me if I had sent out a communication about my need and I told him I had.

“Why didn’t you send one to me?” he said. His tone of voice was not happy.

“I didn’t think you would . . . “ my voice trailed off to silence.

“I want to pray for you, but I also want to give,” he said. “I’m sorry,” I replied. “I thought with your seminary bills and obligations, well, I didn’t feel right about asking.”

“I want to give,” he said. “I want to be part of your ministry. It makes me happy. If I put it off, I may not do it in the future. Besides, you need the pledge now, not when I get through with seminary.”

My friend went on to give and pray enthusiastically for my ministry and tell other people about what I do. Some of them gave, too.

He taught me a lesson I have not forgotten. That is, don’t decide for someone else that they aren’t in a place where they can give. That decision is between them and God. My friend had the right idea about money and giving it away— this is a source of joy, not obligation. It is a way to identify with people and friends that matter most. And giving is not something to be put off until you reach a time where life is more comfortable to do so.

Some of the most loyal givers are people I would never expect. Giving is a joy for them. Over time, I’ve come to see even for myself that I can be a part of giving joy to people. Giving to my church is something I want to do, more than ever before, I find that is an element of joy that helps make my faith fuller and, no pun intended, richer. There is great joy in giving to other missionaries as well.

My friend didn’t want to wait for another time to start giving. He didn’t want to deny himself the giving joy. I’ve learned over time that I ought not to deny that joy either.

October 2023 Connections

LOCAL & GLOBAL STORIES, NEWS AND EVENTS OF COLLEGE CHURCH

TABLE OF CONTENTS

CONTRIBUTORS

OCTOBER HIGHLIGHTS

ADULT COMMUNITIES

MISSIONS & COMMUNITY OUTREACH FESTIVAL

STRENGTH IN WEAKNESS

WOMEN’S MINISTRIES

CHILDREN’S MINISTRIES (KIDS’ HARBOR)

MIDDLE SCHOOL (KINGS MESSENGERS)

HIGH SCHOOL

COLLEGE GROUP

STARS DISABILITY

ARTSPACE

GRACE GROUPS

STEPS OF FAITH

GO TEAM!

PARKING TEAM

GRIEFSHARE

KEENAGERS

FROM THE EDITOR

THOSE INSPIRING MISSIONARIES

Gallery

Gatherings

Workshop

ARTIST SPOTLIGHT WENDY WALDROP

Cholera, Plague, and Conflagration

“NOT A SINGLE CUP NOR SINGLE UTENSIL REMAINED”

“THE VIALS OF THE WRATH OF GOD SEEM TO BE POURED OUT”

“MY HUSBAND IS THE VILLAGE PHYSICIAN!”

Prayer, Courage and Intentionality

God at work in Pakistan

FIRST, PRAYER

SECOND, COURAGE AND INTENTIONALITY

FESTIVAL SCHEDULE

Proclaiming the Gospel

CAMPUS UPDATE

LIFE LESSONS

Now Under New Management

OPPORTUNITIES FOR PRAYER

AARON-HUR PRAYER FELLOWSHIP

BARNABAS PRAYER FELLOWSHIP

New Members

KARIMA GUILLEN

PAUL & ELIN KLAUKE

JOE & JANET MAURER

JACKIE MAURER

CHRISTINA MITTLESTAEDT

KIERSTEN OSLUND

JOSEPH & VANESSA QUAINOO

MEMBERSHIP—Join us.

I Owe It All to Patience

Grace Groups for Mental Health

Left to right—Pat Fallon, Heidi Thompson, Barb DeLew, Anne Osielski, David Osielski

OCTOBER

BOOK OF THE MONTH

When People Are Big and God Is Small

KIDS BOOK

Danger Lies Ahead!

BIOGRAPHY

God’s Needle

Remaking the World

Six at Rest

TOO BUSY

THE TRUTH ABOUT REST

NOW WHAT?

WHAT DOES IT MATTER?

FACE TO FACE

506 Years and Counting the Reformation is not over

Everything To Do With Life

sanctity of human life

From Students for Life

UNDER THE RADAR

Back Porch Pottery and Art Sale

Amplify

Guys and Dolls

Proof

Jazz Ensemble and Combo Concert

Guys and Dolls