Compassion
The Passionists
The PassionistsNo. 93 No. 93
all the earth, their message to the ends of the earth.” (Ps. 19:5) But if the earth is round, where are “the ends of the earth?” Though the world is definitely round, we usually experience it as more or less flat. Moving from place to place on the ground requires a lot of time. Until the invention of radio broadcasting, the ability of missionaries to spread the Good News of Christ Jesus was limited by the distance they could travel and the amount of written materials, such as Bibles, which they could transport.
Editor’s Corner
The missionary journeys of St. Paul the Apostle involved slow walks from town to town, with an occasional sea voyage if the sea breeze were blowing well enough on that particular day. Paul traveled widely in his lifetime, but imagine what he might have accomplished with an Internet website. Then, like the heavens themselves, Paul’s message too would have gone to the “ends of the earth.”
Their Message Goes to the Ends of the For several years now, we at The Passionists CompasEarth sion have made our magazine available on the worldThe NASA programs for outer space exploration have helped all of us to appreciate our planet home in new ways. Photos reveal how the beauty of our cloud-shrouded blue planet finds its perfect background when set against the darkness of the surrounding universe. These photographs clearly prove our world is round. Of course, this is not breaking news. Many of us have had a globe of the earth in our office or library long before the NASA program of the 1960s.
wide web on several sites. Along with the rest of the Church, including Pope Benedict XVI himself, we have embraced this new medium of communication so that God might be praised as we overcome the traditional barriers of personal distance and the costly transport of religious materials. Thank you for sharing information about our websites widely so that the life-giving message of Christ might indeed spread everywhere. Paul Zilonka, C.P.
However, many passages in the Bible speak about the earth from a different perspective, namely, as if the earth were flat! Psalm 19 extols the beauty of the heavens which declare the glory of God. Though the skies speak no words as we can, they still declare the greatness of their creator day and night. “Their report goes through Passionist Missionaries
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Participating in the Future of the Passionist Missionaries
by Anne Marie Gardiner
evangelization? It was then that I began to realize that this was really a “calling” or ministry for me. I knew I could certainly make more money in the “for-profit” world, but that was not what I was looking for. I grew up in a loving, faith-filled, Catholic home with parents who truly practiced what they preached. My two brothers and sister and I learned from their example how to love our God and to want to share this love with others. Witnessing the goodness of others who share their time, talent, and treasure is the most rewarding work anyone can do. It allowed me to bring those who possessed these gifts together with the Paulist Fathers who needed their support. I grew and learned from the Paulist Fathers and this world of development for about nine years before the Lord would call me in a different direction. I continued my career with the Sisters of Charity of Saint Elizabeth in Convent Station, New Jersey, the Sisters who taught me in grammar school. Now I was able not only to reconnect with some of my former teachers, The internationally renowned priest and author, but also to be charged with assisting the Order in raisHenri Nouwen said, “From the perspective of the gos- ing the funds needed to help care for the elderly, infirm, pel, fundraising is not a response to crisis. Fundraising and retired Sisters. These great women taught a young is, first and foremost, a form of ministry.” These words girl that she could be anything she wanted to be; they have been my “mantra” since beginning my career in challenged me and encouraged me to become the best person I could be—all the while instilling the imporCatholic fundraising over twenty years ago. tance of having faith. When I began my career with the Paulist Fathers, As I came to know the Sisters and their ministries “development” was a word that few had heard, espebetter, I believe I had a “conversion.” Not only was I cially in connection with raising funds. That first year I spent many, many hours explaining the term as well witnessing the prayerful and financial support of their as the work I was hired to do. I, too, had my doubts. benefactors, but I also realized that I played an imporHow would I ever convince others to give their financial tant part in their ministry. I helped to form the relasupport to help these priests continue their ministry in tionships needed, not only to “get the job done,” but also Lithuania
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to bring donors together with a ministry that would help them in their faith journey. Supporting the retired Sisters is very important to a generation of benefactors who were taught by them, cared for by them in hospitals, or comforted by them in some of the more difficult times in their lives.
participate in that mission in the capacity that makes them feel the most comfortable.
Working with the Passionist Priests and Brothers over these last few months has been most rewarding. My initial task is to visit as many of our Priests and Brothers “in the field” as possible in order to meet them and see them in their ministries. I know they are wonderful preachers, having attended several parish missions in my area over the years, but I wanted to learn more. How can I help these men not only to promote their preaching ministries, but also to bring awareness to a larger audience who need to know about the ministry, charism, and passion of the Passionist Community? Fundraising is much more than sending letters and newsletters. It is a ministry of development and of stewardship. It is a way of announcing our mission and inviting people to
What is equally exciting for me is to be involved in the future of the Passionist Missionaries. Next year, 2012, we will be celebrating 160 years in the Eastern Province! The mission of the Passionist Community is alive and will continue for generations to come. Look for the announcements of celebrations and gatherings in the months to come on our website www.thepassionists. org.
As a Catholic fundraiser, it is my responsibility to assure donors that they can place their trust in us and that we are very mindful of the sacrifice they make to support our ministries. I have been privileged to meet I believe that you can only be a good fundraiser if you many of our Priests and Brothers and to hear the stobelieve in the mission of the organization you have cho- ries of their ministries and how blessed they feel to have sen to work for, which brings me to the present. After served among God’s poor and needy. These men have much prayer and discernment, I decided to move on influenced generations and have shown by their examfrom the Sisters and accept my current position as the ple what it means to live the words of their founder, St. Director of Development for the Passionist Missionar- Paul of the Cross, who said, “You will find the name of ies. Jesus engraved on the faces of the poor.”
Anne Marie Gardiner is Director of the Office of Development for the Passionist Province of St. Paul of the Cross She can be reached at agardiner@ccpprov.org
Ways You Can Help:
9 Become a member of the Monthly Donor Society of St. Paul of the Cross to help us continue our ministries in parishes, retreat houses, monasteries, and outreach programs.
9 Use our selection of Mass cards for the deceased and living to remember a loved one with the gift of prayer.
9 Remember the Passionist Missionaries when a loved one has passed away and ask that in lieu of flowers, gifts be made to the Passionist Missionaries. 9 Pray for us and the success of our ministries. As we keep you in our daily prayers remember the Passionists in your prayers, too. 9 Invite others to help us care for our elderly priests and brothers and to continue our missions in helping the poor.
9 Visit our website at www.thepassionists.org to see the ministries the Passionist priests and brothers are involved in which help the poor and suffering and to view our Mass card store. 3
Gratitude is Endless
Church of St. Anne, Vilnius, Lithuania
Passionist Missionaries
by Terri Meilus
After years of planning and saving, my three young adult children and I ventured to the Baltic region of Europe to visit the native land of many of our ancestors—Lithuania. Growing up here in the United States, I heard many stories of what it was like living in Lithuania from parents, grandparents and even great-grandparents. They shared their stories, they sang the songs of praise and sorrow. They shared many customs (which we still use today). They shared their history. Lithuanians are predominantly Roman Catholic and have been since the 13th century. Under Russian occupation there weren’t many opportunities to worship. Churches were turned into meeting spaces and museums.
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Many of the stories I heard as a child were passed on to our children, so that they would understand their heritage. They learned the language, they learned the songs, they heard of the wonderful places and longed to visit Lithuania. So for all of us, our summer visit was a dream come true. As our flight made its descent upon the capital city of Vilnius, we were greeted by red slate roofs, ornate architectural structures, many church steeples reaching for the skies. In a maze of narrow cobblestone streets, people scurried to their destinations. We could see historical monuments we had only known through books from a distance. We explored the country by bus, train, taxi, by transportation offered from relatives and friends, and on foot. Today there is a significant difference from what I learned as a child. Lithuania regained independence on March 11, 1990, yet even after two decades we saw the effects on previously Sovietoccupied buildings. Churches are now being restored to their original purpose, the honor and glory of God. One of the many pilgrimage and historical sites we visited was the Hill of Crosses. Known as the Lithuanian national pilgrimage center, it’s located about eight miles north of the small industrial city of Siauliai. The late Pope John Paul II visited this holy place in September 1993. Today the altar on which he celebrated Mass for the thousands in attendance still stands on the site. As early as 1236 when the city of Siauliai was founded and through its 14th century occupation by the Teutonic Knights, people placed thousands of crosses of many sizes on this one small hill. Since the medieval period, the Hill of Crosses has represented the peaceful resistance of Lithuanian Catholicism to oppression. Getting to the Hill was an adventure. The bus terminal attendant gave me a schedule and said that this particular bus will take you “right to it.” (I was good with that, “right to it”!) So, after riding for about twenty minutes, the bus driver yells that this is our stop and it was in “that direction.” I saw no Hill of Crosses from the bus windows. We went forward, trusting in God that we would find the hill in the middle of fields. After much walking, we were afraid of not catching the last bus back to Kaunas, the second largest city in Lithuania where we were staying; we decided to try another day. We met an elderly native woman Passionist Missionaries
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at the bus stop who told me that we would have made it there and back in time. Back at the terminal, I approached a cab driver and shared our dilemma. After bargaining with him, we reached the Hill of Crosses. The site was amazingly peaceful and beautiful in contrast to its history. During the era of Soviet occupation, pilgrimages to the Hill of Crosses served as a vital expression of Lithuanian nationalism, along with trust in God. The Soviets repeatedly bulldozed the crosses erected on the hill. Three times, during 1961, 1973 and 1975, the hill was leveled, the crosses were burned or turned into scrap metal, and the area was covered with trash and sewage. Following each of these desecrations, local inhabitants and pilgrims from all over Lithuania rapidly replaced crosses upon the sacred hill. In 1985, the Hill of Crosses was finally left in peace. The reputation of the sacred hill has since spread all over the world and every year thousands of pilgrims like us visit. The size and variety of crosses are as amazing as their number. Beautifully carved out of wood or sculpted from metal, the crosses range from ten feet tall to the countless tiny images hanging upon the larger crosses. An hour spent there will reveal crosses brought by Christian pilgrims from all around the world. Rosaries, pictures of Jesus and the saints, and photographs of Lithuanian patriots also decorate the larger crosses. On windy days breezes blowing through the forest of crosses and hanging rosaries produce a uniquely beautiful sound. All four of us left something at the Hill.
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As I reflect back on a few days prior to my trip. I had participated in the joyous celebration of the 60th Anniversary Mass of the Holy Family Retreat Center. I could not help but be grateful and reflect on how enriched my life has been. What would my life be like if I had never met the Passionists? I could not begin to imagine! I am grateful that I did encounter them in various ministries. As years went by. … many retreats and days of reflection attended at a few different Centers, ….I also participated in various spiritual enrichment opportunities. The hospitality is the same…superb! I was invited to be a lay Associate. That led to an opportunity for studies at Catholic Theological Union in Chicago, IL. It is in the small ways that the Passionists have been vital in my formation…I grew up in the Midwest, in Nebraska with strong Catholic immigrant parents. I need say no more! Today, I am grateful for many opportunities to grow in the Passionist charism. As one who was involved with the Passionist Community at Calvary Retreat Center Board in Shrewsbury MA, and later as a lay Passionist Associate, I cherished my visit to the main Passionist house at the Basilica of Saints John and Paul in the historic center of Rome. This has been the highlight of my Passionist experience. Throughout the years, I learned much about life. I learned how to get up after falling down both physically and emotionally. I learned how to trust in God, to be human, to be who I am called to be. I also learned to treat others with a greater sense of compassion, even when I am not treated that way, because every human being deserves that. My visit to the Hill of Crosses is like a many faceted diamond. Every side represents a part of my life. Real life is full of those who suffer, who go hungry, who are being crucified for what is right. Life is full of people who on a day-to-day basis fall down and try to get up. They all deserve a compassionate ear, someone just “to be” with them. These people walk humbly with their God in spirit and in truth. In them one can truly see the face of God. All these represent who Jesus is…the one whom we are challenged to imitate each day. The Passionist charism has taught me that. It has been so much a part of my life. I am thankful for all the Passionists have given me, and for being a big part of my journey. I feel truly blessed to be part of this family. That is why I left my Passionist medallion at the Hill of Crosses in Lithuania next to HIS heart. Terri Meilus is a covenanted member of the Passionist Associates of St. Paul of the Cross Province
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Do Not Let Your Hearts Be Troubled
by William Murphy, C.P.
St. Joseph’s Monastery Parish in Baltimore, Maryland is small in area. This is due to its location between two cemeteries. One of them, Loudon Park, is the largest cemetery east of the Missouri River, boasting some 22 miles of paved road; the other, New Cathedral, is the largest Catholic cemetery in Maryland. Both cemeteries, like the Passionist foundation in Baltimore, began around the 1860’s when the area was outside the city limits. One of the vital ministries of the parish is welcoming new people to the cemeteries - a way of saying there are many funerals. But ‘welcome’ is a word that does justice to this ministry. Some of these people are returning to familiar land coming from life journeys that took them far away. Others do not have a parish or a priest they can call upon ‘as their own’ because they did not know one in life. And some come without serenity or consolation because there were not faithfilled people to gather around them in death as witnesses to our belief in the resurrection. ‘Welcome’ is also the response to words of hope and support shared with those who mourn. In the corner of Loudon Park nearest the rectory is a small National Cemetery opened in 1862. Some sixteen hundred soldiers and sailors from “the war to preserve the Union,” as it is described in the cemetery, are buried there. The names of two hundred of them are unknown. I am sure the dates of the gravestones show a link to the large battles fought not too far from Baltimore: Antietam, Monocacy and Gettysburg. Baltimore was spared a battle during the Civil War. But it is the city where some of the first soldiers were to die. They were soldiers of the Massachusetts 6th Regiment attacked by a mob as they marched the few blocks from
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President Street Station to change trains at the B&O railroad station to continue the trip south to Washington. Following the battle of Gettysburg, seven thousand Confederate soldiers were imprisoned in the south end of Baltimore at Fort McHenry. Of these, one hundred and thirty-nine would die as prisoners and be buried in Loudon Park, although only twenty-nine carried their names to the grave. In New Cathedral Cemetery there are five baseball Hall of Famers, and one soon to be declared Blessed by the Church (Mother Mary Lange, the foundress of the Oblate Sisters of Providence). The Passionist burial plot is here. In another Passionist cemetery, once located at St. Michael’s Monastery in Union City, NJ, visitors were welcomed with the words, “Here lay soldiers who fought beneath the banner of the Cross.” That military image carries over to Baltimore where the graves of the Passionists command a terraced height. You can imagine a line of defenders positioned on the strategic high ground. Appropriately they are flanked to the left by William Jackson of the 2nd Carolina Cavalry CSA from Moore County, NC, and on the right Matilda Blair Gilmor Saunders, who in her thirties nursed at the Battles of Antietam, Gettysburg and Gordonsville, the largest cavalry battle of the war. Soldiers need nurses and cavalry. There is a bit of sunken land in New Cathedral cemetery where there are mostly graves of children. On three quadrants of the crossroad stand grave markers in proper order, but the children’s quadrant is strewn with small lambs, broken crosses and square blocks, scattered and not at all orderly. That place always reminds me of the floor of a child’s playroom at the end of the day. The First Bishop of Natchez, now the diocese of Jackson, MS, Most Rev. John Chanche, recently left the cemetery to return to the diocese where he had been the first bishop over one hundred and fifty years ago. While our ministry gives welcome, rarely does it say good-bye. His leaving gave proper meaning to the saying: we feel a hole when someone leaves us. I am sure they have filled it in by now. The ministry of Christian burial is an important one in our parish, as it should be, and the two pastoral associates who assist at funerals, our organist and cantors share with me that awareness.
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I wonder if the laying aside of Christian rituals at the time of death, and that the majority of the funerals take place apart from a celebration of the Eucharist, indicate a failure of expressing our faith in religious practice? Changes in the funeral industry, increasing numbers of cremations, and our culture’s approach to death, impact our way of reverently burying loved ones. But how important and unique is our faith today that life is not ended but changed in death! Bent with grief and mourning, we have hope. There is a touching scene in “Our Town” when the dead who ‘live’ in the cemetery of Grover’s Corner, NH gather to welcome young Emily on the day of her burial. And another Emily’s poem, Emily Dickinson, speaks of the dead as alive. “Safe in their alabaster chambers, untouched by morning and untouched by noon, sleep the meek members of the resurrection….” What reverence we owe those signed with the sign of the Cross and anointed with fragrant Chrism and named Other Christs! They are greeted by more than those who sleep alongside them in the cemetery; and from ‘meek members of the resurrection’ they become women and men in whom Christ ‘Easters,’ and in whom any dimness gives way to the Light and to the beauty of a ‘crimson-cresseted east,’ to use the lovely images of Hopkins. At each funeral and burial, despite any cultural confusion or ignorance of the faith, someone wants the presence of the Church; those who mourn the meanness of death desire comfort. At this moment, what a privilege to proclaim the victory of the Cross, that with our own eyes we shall see, like Job, that our Vindicator shall come forth and stand upon the dust. This regular part of parish ministry, the burying of the dead and the consoling of those who mourn, is prominent in St. Joseph’s Monastery Parish. In this moment of our culture, it is the opportunity to proclaim our faith in eternal life that many seem to hold in their hand, turning it over and over, and examining it with question. Has it not always been that way? It is the opportunity to nurture the dialogue between the living and dead, to dry the tears of those who mourn with the hope of the day when all tears will be wiped away. It is the opportunity to stand at the foot of the grave and to hear the one who is the Word of Life declare that the life of a loved one is a poem. Fr. William Murphy, C.P. is a native of Baltimore, Maryland and St. Joseph Monastery Parish where he now ministers as pastor.
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God’s Incurable Wound For Us
by Virginia A. Blass
It was in the writings of the prophet Jeremiah that I first read the words ‘incurable wound’. Immediately, I felt a great attraction, but to just what I didn’t know. Over the years, my reflections have led me to believe that God indeed carries within a deep and incurable wound for all of us and all of creation. This wound exists because of God’s tremendous compassion for us. Most profoundly and mysteriously, God has given us of his spirit through Jesus, so that we, too, can be carriers of God’s incurable wound for others. This is God’s power acting in us. Recently, in The Passionists Compassion Magazine, No. 92, Fr. Gus Parlavechio, C.P. eloquently wrote of Rabbi Heschel’s reflections upon God’s passion or ‘pathos’ for us: “God is the most moved mover; a God of great pathos who weeps when people suffer, is angered when they mistreat one another and gladdened when they pursue the right and the good.” (p. 13) “God’s pathos means that God is never neutral. God’s pathos means that God is involved in history and is affected by events. God is concerned and affected by issues of justice, compassion and oppression. (p. 14) Likewise, Fr. William Barry, S.J., has reflected much upon God’s pathos within the experience of sorrow. In his article, “God’s Sorrow” in Review for Religious, Nov.- Dec, 1989, Fr. Barry writes: “To come close to God is to see the world in all its reality as God sees it, and that is a painful prospect, indeed…because…we will experience the pain of God.” Compassion is indeed an intimate place of mutuality between our God and us. Our God invites us to grow in intimate relationship, as God desires to be more intimate with us. Compassion is a grace from God, and to be so moved by compassion or to receive compassion is to abide deeply in the heart of God.
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Jeremiah, at the time of the exile of his people in Babylon, offered encouragement that the tragedy that had befallen Judah will come to an end. Jeremiah meets a God of compassion who knows the suffering of the people. Jeremiah realizes that God, too, suffers an incurable wound. “Your wound is incurable, your injury beyond healing. There is no one to plead your cause, no remedy for your sore, no healing for you… but I will restore you to health and heal your wounds, declares the Lord.” (Jeremiah 30:12-13, 17)
My older sister Joan was born very prematurely. At a time before medical science knew how to care for premature babies, Joanie did not receive enough oxygen in the critical days after her birth. The doctors later told my parents that she would never walk or talk. Yes, there were very difficult times. I remember often waking up in the middle of the night from her screams and crying. Because she was unable to tell us what was wrong, my parents would begin a kind of ritual of care; try this first, this second, until her crying stopped.
In the New Testament, we have the many stories of healing in which Jesus was so moved by compassion for the one in need. Remember the story of the feeding of the four thousand people?
I also have wonderful happy memories of Joanie. I could get her to laugh by sitting near the edge of the couch, holding her in my arms and rocking her back and forth. It was great to hear her laugh.
“My heart is moved with pity (compassion) for the crowd for they have been with me now for three days and have nothing to eat.” (Matthew 15: 32) Recall, too, the story of the “Raising of Lazarus” in John 11:1-44. Upon hearing of the death of his dear friend, Lazarus, Jesus was “perturbed and deeply troubled.” (Vs. 33) When Jesus arrived at the tomb where Lazarus was buried, he wept.
Then one day, while I was doing this and Joanie was laughing away, I heard her call out, “Egga! Egga!” I ran into the kitchen, calling to my mom: “Mom, Mom, Mom, Joanie is talking! And guess what, mom? Joanie wants eggs!!!” My mom put her arm around me and told me that Joanie wasn’t really talking. She was letting me know how happy she is.
Can you recall a time in your life when you experienced God’s compassion for you, or when you were I went back in and sat down next to Joanie and whismoved by compassion for another? God puts compaspered in her ear: “Listen Joanie, I know that you want sion in our own hearts to love the very way that God those eggs! But you’re going to have to convince Mom!” does. I am able to witness to this grace because of my parents. Here is a story from my early life.
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My uncle was visiting one day. He knew of the years of Recall times in your life when: care and devotion that his sister (my mom) was giving —You have sacrificed your time, resources, and energy to Joanie. Because he thought of Joanie as a person who for your children and family; couldn’t return any love, or speak any word, he asked my mom how she was able to spend so much time with —You went out of your way to visit a lonely elderly her. person in your community; My mom turned to him and said, “Listen, Vincent, —You have shared your resources for those in need; God has put in my heart the same compassion that God —You offered comfort and consolation to those in has for Joanie. I love her with the same compassion that God has for little Joanie! And, listen Vincent, God need. loves you too!” You carry within you God’s own incurable wound for (My Uncle Vincent eventually became a Passionist others. Rejoice and be glad for the Kingdom of God is progressing in your midst. priest and a preacher of parish missions!) Let’s ask God to deepen his love within our minds My mom indeed carries within her ‘that incurable wound of God.’ In her heart is deep compassion for and hearts, and continue to form us as a people of great others by which she changed the lives of many, includ- compassion. “All power belongs to God; and God’s is ing my own. My mom’s loving was and still is, God-like. compassion and kindness.” (Psalm 62:12-13) She is tiny, but mighty! You, too, have a heart full of compassion, and so carry Virginia A. Blass, D.Min. is a member of the Paswithin you that ‘incurable wound’ of our God. By so sionist Itinerant Preaching Band. doing, you are intimately united with God’s heart. Your loving is God-like.
*This article will be part of a new 12 part DVD entitled, Putting Out into the Deep, with Rev. Harry Cain, S.J., and made available in fall, 2011 through Now You Know Media www.nowyouknowmedia.com 800-955-3904
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Your legacy starts today! The way you choose to live today demonstrates the great love God has for all people, especially the poor and suffering. The decisions you make now will carry forward your witness of God’s presence in the world through the mission of the Passionists. By remembering the Passionists in your estate planning, you will help us accomplish amazing things in the name of Jesus Christ:
Your legacy and compassion will stretch far into the future and bring comfort and hope to children, adults and communities around the world. Together, we will live with the Passion of Christ in our hearts and inspire others to do the same!
• You will be supporting retreats for spiritual renewal, expanding ministries with youth, and sending Passionists into communities to proclaim God’s Word.
With careful planning today, you will ensure that your loved ones are provided for and that your assets are used responsibly in ways that respect your intentions, values and concerns for specific ministries such as the Passionists. Without a will, you lose the ability to say how your assets and resources will be divided and used. It’s not a difficult process, and there’s no better time to begin than today.
• Your generosity will help run international missions and support volunteers who touch the lives of people living in poverty and neglect in Haiti, Honduras and Jamaica. “Tell them to do good, to be rich in good works, to be generous, ready to share, thus accumulating as treasure a good foundation for the future, so as to win the life that is true life.”
Contact us today and we’ll help you through the process of estate planning and remembering the Passionists in your will.
~ 1 Timothy 6:17-19
THE PASSIONIST MISSIONARIES www.thepassionists.org • Email: AGardiner@cpprov.org DLisotta@cpprov.org
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