Consuming Consuming Consuming the City
Colophon
Editorial board Daniela Brose, Koko Bernell Herder, Emilia Wojtowicz, Nicole de Groot, Jaap Houtzagers, Rosa de Jong
Magazine design Daniela Brose, Koko Bernell Herder
Photography All photography by authors unless otherwise noted; cover photo by Daniela Brose
Illustrations Illustrations of contributing authors by Nicole de Groot; Illustrations of cityscapes by Oskar the Illustrator (instagram.com/oskar_the_illustrator)
Contributing authors Luca Bertolini, Daniela Brose, Gerald Brugman, Grant Diamond, Marijn Ferier, Afra Foli, Monica-Paula Giovică, Koko Bernell Herder, Annefleur Noom, Alana Osbourne, Patricia Roach, Joline Rodermans, Federico Savini, Michael Schwind, Reza Shaker Ardekani, Justin Stephens, Emilia Wójtowicz
Acknowledgements We would like to thank all of our contributing authors and illustrators for being so remarkably creative. Also we would like to thank the Centre for Urban Studies and the University of Amsterdam for giving us the opportunity to produce this magazine. Lastly, we would like to thank The Proto City for publishing a number of the magazine’s articles on their blog as well as Pakhuis de Zwijger for providing us with a space to share and discuss thoughts on the theme of ‘Consuming the City’ during the seminar held on the 6th of June 2016.
This publication is also available online on issuu.com and a number of texts have been published on www.theprotocity.com Amsterdam, May 2016 Printed in the Netherlands
Editorial
discussing several topics around consumption, we hope to offer new insights in the way cities and its people operate. Our authors look at different issues through the lens of
We have an uncomfortable relationship with consumption and its connotation is generally a negative one. The common
consumption and the city, finding new perspectives and insights to familiar issues.
understanding is the consumption of material goods and
The diverse submissions within this compilation are divided
is associated with waste, deterioration, squander, or an
into three categories: Essays, reports, and commentaries.
impertinent excessiveness in use. The historical application
The ESSAYS
of the word tells us that consumption was used describe
consumption, covering how market imperialism affects urban
the physical effects of its eponymous disease, the wasting
everyday life both during the day (Amsterdam) and at night
away of the body. In a sense, however, it describes not only
(Johannesburg); how the idea of ‘urban’ itself is becoming
the behaviour of the disease itself, but a social dis-ease
commodified and what the production and consumption
with consumptive behaviours. The social disease finds its
of political matters in the urban space (Hong Kong). The
expression in adopting a moralistic view on consumption: We
REPORTS are filled with observations from around the world,
still scoff at performances of ‘conspicuous consumption’ and
describing smaller phenomena and situating them in a broader
we invoke pejorative terms to describe socially unacceptable
context. We have articles that explore the interwovenness
or culturally discordant practices that somehow violate our
of high fashion and the informal economy (Milan); the
newly discovered moral code of material consumption.
role of performed multilingualism as a tool for distinction
illustrate the turn
in the understanding of
The term consumption is so ubiquitous, that it is easy
and class affiliation in semi-public spaces (Teheran); the
to take its meaning for granted, to assume we share the
discrepancy between media-produced images of a city and
‘obvious’ understanding of the word. But a closer look
the image inhabitants produce while consuming their city
at both the denotation and its theoretical applications
(Brussels); contrasting examples of how consumption of
challenges this straightforwardness. We can find both sides
space can empower minorities and help to reproduce their
of common binaries: rationality and irrationality; materiality
culture (New York), while the power of the production of
and non-materiality; destruction and pleasure. Embracing
space still remains in the hands of a very few (Vancouver);
these dualities provides new openings to a broader range
the problematics of the consumption of space exemplified
of questions about life in the city. If we move away from the
by poverty tourism (Kingston); and the everyday encounters
judgment, production = good, consumption = bad, to take
produced by consuming in a neighbourhood (Hong Kong). The
them more seriously as co-constituting, we can then reflect
COMMENTARIES ask us for introspection as both consumers
upon the complex relationship between consumption and
and researchers, discussing: The ethics of consumption
society, both negative and positive. We can open ourselves
and alternatives to the familiar cycle of production and
to the multiple definitions of the term. We can incorporate
consumption; the role of the researcher and his wardrobe; and
experience, full engagement and avid enjoyment as positive
finally, what music production and consumption can teach us
part of the consuming process. We can consider both
about the ontology of research itself. Lastly, an ART INSERT
destruction and transformation. We might consider its
featuring works from the Sounds of the City Exhibition reminds
application to the city itself. From this starting point, we may
us that sounds of a city spaces that we move through in our
ask a series of questions:
daily lives.
What material and immaterial elements of the
This anthology is part of the bigger project Consuming the
city are consumed? How and by whom is the city
City, undertaken by the students in the final year of the master
produced and made ready for consumption? Does
programme Urban Studies at the University of Amsterdam. It
the city only become a real city (a real product) by
accompanies a symposium, an exhibition and a documentary.
being consumed? Who decides how the city should
We enjoyed working on these projects and are proud to
be produced? Are cities losing their local culture
present the results to you in these various forms. See back of
due to a globalizing consumption culture? How do
the publication for more information.
trends of food consumption shape the city? Consuming the City is thus not only about the impacts of changing material practices, but also about the relation
We are sure that you will enjoy this
between the city and its residents. By stressing the way
read from the cover to cover.
we consume cities and shape them through consumption behaviours,
this
publication
provides
a
new
way
of
understanding what it means to be an urban citizen. In
Daniela Brose and Patricia Roach
Contents 6
The Exploited City Dweller ESSAY
8
The City as a Consumed Adjective of Economy ESSAY
How urban dwellers are exploited in the case of cycling in Amsterdam by Daniela Brose
Consumption of the ‘urban’ label and loss of meaning by Federico Savini
10
Do Cities Ever Sleep? The Night-Time Consumption Story ESSAY
12
Lingua Urbanus: Ordering the City Using the Right Laguage ESSAY
14
#UmbrellaMovement: A Photographic Essay ESSAY
18
La Vita e Bella with Prada REPORT
Peculiar night-time consumption in Johannesburg by Afra Foli
The language of the urban by Justin Stephens
A photo essay of the civic protests in Hong Kong by Luca Bertolini
Informal fashion street vending in Milan by Monica-Paula Ciovica
20
The Consumption of Language; The Language of Consumption REPORT
22
How Brussels Became “World’s Terrorist City” REPORT
Practicing languages in coffee houses in Tehran by Reza Shaker Ardekani
Brussels’ image and the discourse on terrorism by Annefleur Noom
24
Art Insert: Sounds beyond Cities ART
28
Casitas in the South Bronx: Making A Place Called Home REPORT
30
How to Strangle a City: Is Vancouver’s Green Agenda Futile? REPORT
32
“Don’t Leave Jamaica Without At Least One Visit Here” REPORT
34
Four Stories from Third Street REPORT
36
Eating From the Trash Can (of Ideology) COMMENTARY
38
Voting With Your Fork? COMMENTARY
40
The Wardrobe of a Researcher: Do We Care? COMMENTARY
42
Learning from Kanye ... unfinished ... COMMENTARY
An acoustic and visual hodgepodge of the globalizing cityscape
Community gardens and its members’ consumption patterns in the Bronx by Marijn Ferier
The politics of green aspirations in Vancouver by Grant Diamond
Ghetto tourism and the aesthetization of poverty in Jamaica by Alana Osbourne
Everyday stories of people of Hong Kong’s Third Street by Patricia Roach & Michael Schwind
Food dumpstering and squatting in the consumerist city by Emilia Wojtowicz
Consuming with a sense of morality by Joline Rodermans
Reflecting on the positionality of a researcher by Gerald Brugman
What academia can learn from a notorious rapper by Koko Bernell Herder
Eve ryd ay L i fe
Commodific ation
The Exploited
Tourists
City Dweller by Daniela Brose
CYCLING IN AMSTERDAM IS A GREAT EXPERIENCE AND A LOT OF FUN. The whole city is honeycombed with wide cycle lanes, the scenery is beautiful, and as a cyclist you are on top of the mobility food chain. One of my favourite things about it is ringing tourists out of my way. Sometimes, they are scared because they were standing in the middle of the way, looking somewhere up or on the map. But often being scared is dashed with excitement, and even joy. It seems that for many tourists, this encounter with Amterdam's cyclists is just as much part of their expe-rience of the city as going to the Red Light District or eating cheese. Personally, I am glad to cater this experience for them. However, what I only learned recently is that I am actually being exploited, doing free labour, simply by living my everyday life in the city.
Daniela Brose holds a BSc in ‘City and Regional Planning’ from the TU Berlin. Currently, she is completing her master’s degree in Urban Studies at the University of Amsterdam. She is interested in the human-space-relationship and how this is affected by broader social, political and economical structures.
4 | Consuming the City
ESSAY atmosphere—decorating
not monetized and in a wider sense it
the image of Amsterdam they have
other people’s holidays, because
is damaging true human flourishing
in mind upon arrival, are the sum
tourists come to see the authentic
and dignity, potentially undermining
of many influences through various
culture and city life of a place that
the capacity people have to pursue
channels. These can be popular
was sold to them, but is essentially
life projects or to be an equal citizen.
media or stories from friends and
the intrinsic urban social life.
Privatisation
The expectations of visitors, or
relatives, but also intentional city
urban
Outsiders
want
the
marketing, which more and
to
City dwellers plying their everyday lives are coerced into workers—doing free labour as extras, staging the pictureperfect urban atmosphere.
more
experience city-specific
urbanity,
and
this means that
space
endangers
the
pluralistic reproduction of everyday life in the city. It could be argued that this example is far-fetched. But I believe
the assets of a
that many of you have had the
city
exploited,
feeling that they were being watched
but
also
its
while pursuing ordinary activities.
or sense of life—usually classifiable
inhabitants who, with their everyday
Sure, other cultures are interesting,
as illusory and tacky. Policies aim
lives, create this specific urban
and human activity is fascinating.
at making cities more attractive and
character. Investors shape the urban
In Amsterdam particularly, though,
creating positive associations and
environment
their
the mentioned refurbishment of the
expectations. Urban landscape, with
needs and their urban imagery.
city centre, is severe. Being there
its soft location factors is facilitated
In this case only one ideology, or
can sometimes evoke a feeling of
places
imagery, of the city is supported
alienation—as beautiful as it is. Too
are turned into service centres
with resources while all others are
much disneyfication may lead the
catering economy, culture, tourism,
being neglected. Hence, the citizens
extras to fail to appear on the scene.
consumption
become excluded from the potential
City marketing creates expectations
process
right to shape and appropriate
and
‘disneyfication’ or ‘festivalisation’,
their city. But public space is a
course, I am not doing actual work
two
terms.
common good, which is essential
as in the capitalist sense when I
Tourists visit cities with a well-
to the civic sphere of a city and to
am cycling through the city. It is
constructed image in mind, which
the individual in terms of belonging
important for my personal sense of
has been communicated to them,
and identification. However, this
life. The incidents with the tourists
and which they expect to find and
threatens the experience of urban life
are a result from chance and of the
experience.
plying
and undermines democratic virtues.
unique set-up which is idiosyncratic
their everyday lives are coerced
Reducing the urban space to a
to
into workers—doing free labour as
commodity carries with it downsides
should be genuine and the fun of
extras, staging the picture-perfect
for the civic society. The real value is
cycling not have a bitter aftertaste.
a
specific
experience of a place
according
only
public
exploitation
are
advertises
not
of
and
to
to attract the contemporary event society and possibly professionals who are expected to take the sense of
urbanity
into
account
when
looking for places to live. The experience-driven society, with all physical needs covered, wants to have an added dream value when consuming goods—and also places. City centres are being refurbished to meet the needs of its visitors in order to generate income. History and cultural capital are being revamped for
outsiders.
Scholars very
and
termed
Hence,
entertainment. this
emblematic
City
dwellers
5 | Consuming the City
determines
each
experiences.
city—those
Of
encounters
P l an n i ng
Na rratives
Eco n o my
The City as a Consumed
Adjective of Economy by Federico Savini GIVING ADJECTIVES TO CITIES HAS ALWAYS BEEN ONE OF THE MAIN TASKS OF PLANNERS, politicians and architects. As storytellers for inspiring policies, they frequently make use of peculiar terms such as ‘organic’, ‘garden’, ‘creative’, ‘smart’ and ‘healthy’ gives meaning to the city, turning its built surface into a living phenomenon with its own
Federico Savini is Assistant Professor in Urban Planning at the Department of Geography Planning and International Development Studies. He has a broad socio-political approach to land use planning and urban development. His work focuses on urban politics, land use regulation, public-private negotiations in urban projects and participatory forms of technology driven urbanism.
dynamics and metabolism.
These terminologies always link
metaphorical
narratives.
where in my opinion a peculiar
Production
Lefebvre
new narrative is emerging. The
the early 20th century, the garden
explained that space is actually
city is no longer produced through
was
that
produced through the combination
particular imaginaries, but it is itself
inspired city and regional planning.
of material space, practices and
becoming a narrative to produce
As Mumford asserted in his History
symbolic-rhetorical
elements.
spaceless economic relations. In
of Utopias, the garden (and later
Storytelling produces the city to
this way, urban space is consumed
the larger idea notion of suburban
the extent that it gives meaning to
instead of produced, as a narrative
living) was a subtle abstraction of
its material sphere and fabric. This
for economic relations that have
the imaginary of the puritan country
meaning is a necessary condition for
little to do with the complex, diverse
house. The ‘creative’ city, a more
any complex social relations to exist.
and disordered urban life itself.
recent example, similarly links to an
Moreover, as any meaningful object,
The notion of ‘urban’ is becoming
ideal of economic growth, based on
symbols and narratives constantly
increasingly used and abused as a
the utopia of human intelligence as a
change, as they reflect particular
meaningful narrative in and of itself.
driver of progress. The ‘organic’ city,
time-bound configurations of urban
The relation between rhetorical
as it is used in Amsterdam’s current
power. In Lefebvre’s revolutionary
elements
and
urban
development strategy, refers to a
conceptualization,
outlined
by
Lefebvre,
contemporary dream of a possible
action, which proposes new ways
distorted when urban space turns
symbiosis between human
kind
of living must be supported by a
into the adjective for any kind of
(and its production system) and the
careful building of new meaningful
human or economic relations. The
world of nature.
narratives, bounded to the lived
city is becoming a unitary rhetorical
space of the people.
element
powerful
Throughout
metaphor
history,
urban
observers of all kinds have made sense
of
urbanization
through
Something
Space,
the
to certain utopias of the time. In a
of
In
any
seems
political
strange
used
by
space,
as
seems
corporations,
in
architects and planners to build
today’s urban narratives however,
a new idea of urban space. This is
6 | Consuming the City
ESSAY a fundamental oxymoron, which
nowadays we even have to look
names printed on T-shirts. being
for urban-farmed tomatoes to feel
effective in opening up new markets,
homogenized. While the city has
local or sustainable, and why we
new economies and supporting the
historically been associated with
frame agriculture as ‘urban’ to give
consumption of new experiences.
heterogeneity, in the current context
meaning to the agricultural land
The urban is used to enrich spaceless
the label ‘urban’ is instrumentally
around our cities.
relations of consumption within the
used to foster highly specific activities
In this adjective use of ‘urban’,
new economy of lifestyles.
at specific locations (i.e. commercial
the urban is emptied of any spatial
activities in city centres). Thus,
meaning and specificity of place,
much
paradoxically, in the metaphorical
thereby becoming vague and elusive
smaller cities such as Lancaster,
use of ‘urban’, its connotations
yet somehow attractive. As such,
or Kendal in the UK (a tiny village
of
‘the urban’ is an appealing notion
on the English lake district I visited
reframed to mobilize a diversity of
for
recently),
consumers towards homogenous
policies and cultural economies.
consumption practices.
The paradoxical consequence of this
nevertheless appears to be very
Walking Paris,
around
Milan,
one
as
Amsterdam,
well
as
inevitably
comes
across a shop, café or restaurant
Second,
the
urban
heterogeneity
are
is
effectively
consumer
markets,
spatial
that portrays its products as ‘urban’
Third, and more importantly, the
uncritical consumption of the label
or somehow expressions of the
non-specific use of the urban as a
‘urban’ is that it loses its meaning
city. In Amsterdam we find shops
product or experience inevitably and
for social relations, exactly as any
like Urban Outfitters and Urban
subtly marginalizes possibilities of a
object loses its value when it is over-
Chocolate, which sell clothes and
non-urban life. As everything gets
produced and over-consumed.
food. We see large advertisements
attached to this all-encompassing
of new residential projects, which
notion of the urban, what is left
depict the experience of being in
becomes excluded from any socio-
the city as the full realization of the
economic relations. This is why
true individual urbanite. We also see cafés that make reference to other cities considered even more urban than Amsterdam, such as New York or Tokyo. We see urban Thai streetfood restaurants selling westernized curries at inflated prices. And, we see IBM, Cisco and Philips advertising innovative ‘urban technologies’ in their campaigns for smart cities. These forms of consuming ‘the urban’ show certain common traits. First, the urban is being detached from the city. There is usually little or no reference to a particular city, metropolitan area or region. This allows
customers
to
‘consume’
the urban in their own way, by attaching to this word a cityscape of their own background. When they do so, new practices of economic investment occur, like, for example the
Amsterdam-based
marketing
Oskar the Illustrator
campaign of local neighbourhood
7 | Consuming the City
Jo h a n n e s b u rg
Transition
Eve rday Urbani sm
Do Cities Ever Sleep? The Night-Time Consumption Story by Afra Foli
THE UBER DRIVER HANDED ME THE AUX CABLE AND I HELD IT UP TO THE BACKSEAT SMILING “Shumaya or Kose Kuse?” We were on our way to Braamfontein after dinner in Maboneng. Hopping from one regenerated inner-city neighbourhood to the next, it only seemed fitting that our transport came via app. Uber may have been developed in Silicon Valley, yet it was completely integrated into our Jozi experiences, and the music was a big part of it. The aux cable, the CDs, the USB-stick loaded with South African house jams; always the question of what we wanted to listen to.
Braamfontein was busy, cars lined
sweat, and in the courtyard clouds of
scale and how it shapes spaces of
up and down Juta Street, dropping
cigarettes and weed greeted us. We
leisure and the night-time economy.
and picking up people. ‘Regular’
danced.
taxi
drivers
potential
In studying the city we often
the late hours: beyond the bars to
customers, people queued outside
overlook what happens when the sun
the street vendors catering to the
bars, street vendors sold worst. Once
goes down. My night-time excursions
peckish partyer, the aforementioned
inside,
our
called
to
There is an economy operating in
ears
were greeted by a
in
Johannesburg
taxi-drivers
getting
the
partyer
gave me only the
home, and I imagine many more I
tiniest idea of what
may not see. Who is making money
one can learn about
at this hour? Is money changing
a city from a night
hands in different ways than it does
out in the town.
during the day? Which parts of the
Fela Kuti faded into Black Coffee
Nonetheless they do provide some
city become alive with business
which faded into Erykah Badu. The
insights into consumer culture and
disguised as revelry?
air smelt of perfume, French fries,
potential convergences on a global
mixture of South African
house,
American R&B and plenty
afrobeat.
In studing the city we often overlook what happens when the sun goes down.
8 | Consuming the City
Braamfontein
was
whites-only
ESSAY during
apartheid
as
were
all
space, some university buildings
fries), and other times (worst means
central city areas. Post-1994 the
and, like in the street I described,
sausage in Afrikaans) and while some
neighbourhood
neglected
spaces of leisure. Boutiques, bars
drinks are global (gin tonic anyone?),
and unsafe. In a now familiar-
and restaurants line a substantial
others are more home-grown like
sounding
public-
part of Juta Street attracting people
Savanna Dry. These experiences of
private cooperation, parts of the
from far beyond the downtown
transnationalism and change may
neighbourhood were fixed up, provi-
area who come for fun or for work.
not seem unique but Johannesburg
ding a safer environment for people
The shift in the use and users of this
at this point in time is in emergence
who can afford to pay a cover fee and
space reflects the shift in the ruling
-seemingly in transit - figuring out
drinks at Kitcheners or Great Dane
ideology: now it is not just race that
its identity. To the outsider it might
(I’ll admit I am one of them). The
will determine your movement, but
seem
neighbourhood now houses office
class, too. Historically the darkness
imaginings: now it’s Western, now
of the night has brought people
it’s African, now it’s the remnant
together and liberated the misfits of
of an apartheid city. While these
the day. Nightlife allows for the loo-
are not mutually exclusive per se,
sening of norms and the tightening
none quite grasps the meaning of
of bonds. This, always facilitated by
Johannesburg.
was
process
of
music and dance, sometimes in the presence of alcohol and drugs.
caught
between
different
Using night-time consumption as a lens to understand the city is an
On Juta Street the music comes
exercise in opening up all the senses
across as a proper hybrid of South
and leaving behind all assumptions.
Africa’s own and the world beyond,
It is something to consider next time
most recognizably Nigeria and the
you step out after dark - or looking
USA. The food could serve as a
out your window, if night-life is not
refe-rence to other places (french
your thing.
Afra Foli is an Urban Studies graduate student at the University of Amsterdam. She is interested in the everyday lives of urbanites and how they relate to patterns of opportunity and inequality in cities. Her current research looks at urban middle-class families and their social reproductive strategies.
9 | Consuming the City
L an gu a ge
Pl a nning
L a nd Use
Lingua Urbanus
Ordering the City Using the Right Language by Justin Stephens
IN HIS ESSAY, POLITICS AND THE ENGLISH LANGUAGE, GEORGE ORWELL SAYS A METAPHOR’S TASK “is to call up a visual image. When these images clash…it can be taken as certain that the writer is not seeing a mental image of the objects he is naming; in other words he is not really thinking.” This insight applies to the language of urban planning, particularly in the United States. The American urban planning profession realized its depleting effect on the land, and simultaneous wasting away of its credibility, resulted from the muddling of planning concepts and language. The effort of modern American planning has been about establishing a corrected language and
Justin Stephens is a student currently residing in the southeastern United States. He earned his A.A. in General Studies from Middle Georgia State University, and can be found studying and jotting about urbanism, politics, math and science, art, and pretty much anything else he can think of.
fighting confused interpretations.
It is helpful to have examples of the confusion that can happen. In Getting Your T-Scale Right Sandy Sorlien,
of
the
Transect
regional development of those cities
and multimodal commuting are
would happen.
talking about.
Mistakes like that can happen at
What resolved those types of
Codes
every scale. Imagine for instance,
misunderstandings
Council, highlights a problem that
a region gets partitioned correctly
planners
arose when some cities were crafting
and it comes time to decide how
driven by the New Urbanist cohort,
new comprehensive plans for large
those partitions will be developed.
carefully and precisely defining their
intrastate regions. They misapplied
Further,
everyone
tools and concepts. The delineation
the
a
involved is against building any
of the regional and the neighborhood
conceptual framework that orders
suburban sprawl. There could still be
scales is done with such clarity
the environment in gradations from
argument about, say, whether what
in documents like the SmartCode
untouched wilderness to the densely
is built should be Transit Oriented
that the transect confusion of the
developed urban core. In turn,
Development (TOD) or Traditional
municipalities above makes itself
they used it to partition and zone
Neighborhood Development (TND).
obvious.
massive swaths of land, sometimes
Assume that too is reconciled. One
the transect also helps prevent
several miles across, rather than
could find the traffic engineers
friendly fire between allied factions.
the neighborhood and pedestrian
involved are only fluent in the
For example, one realizes TOD is
shed scales for which the transect
stultified language of thoroughfare
appropriate for a denser transect
was adopted. That misapplication
capacity—and do not understand
zone than TND, and thus the two
compromised
what those pushing for lively streets
coexist, not compete. In the last
urban-to-rural
how
transect,
skillfully
the
grant
that
10 | Consuming the City
and
were
urban
designers,
largely
Properly
understanding
ESSAY several years there has been great
the
movement on the traffic engineering
non-professional
the
the center of precisely nowhere
citizenry?
and making shopping a miserable
front, with the Institute of Traffic
Digesting the issues professional
experience. This is largely the fault
Engineers working directly with the
urban planners consider can be
of post-WWII planners; the laypeople
Congress for the New Urbanism
bewildering, made more so by the
neither planned nor named these.
to develop its “context sensitive
languages of the layman and the
Those
solutions” paradigm, which actually
professional not always aligning.
commercial
provides
building
Those in the midsize cities of the
meanings,
streets for walkable and mixed-use
U.S. will recognize the phenomenon
misapplied they no longer evoke clear
areas. Also, the National Association
of
called
images of what they refer to. Luckily
of
Officials
“parkways” that for maybe a quarter
there are professionals who have
released design guides for urban
of their lengths have any nature
written to share with the layperson
bikeway, street, and transit creation.
flanking them; they quickly give
the renewed vocabulary, like Duany
The result is that conversations
way to horrendously large swaths
Plater-Zyberk & Co. did with their
happening within and between these
of pavement. Or of state highways
Lexicon of the New Urbanism. As
groups have an added precision
becoming
“Something-or-other
more of these dictionaries, and thus
which has greatly sharpened their
Street” with no apparent change
a corrected urban language, spread
urban planning sensibilities. Just
to their physical dimensions—or to
to the masses, more voices will speak
by clarifying language we get forces
behaviors of the drivers on them.
against indiscriminate consumption
working together toward sensible
Or some odd collection of strip
of land, and will better advocate for
development.
malls being called a shopping center
smartly planned cities.
City
guidelines
for
Transportation
Has this clarity made it beyond
professional
having
realm
to
thoroughfares
words—parkway, center—had but
were
so
street, actual often
or commercial center while being
Oskar the Illustrator
11 | Consuming the City
S p ace
Protests
Peopl e
#UmbrellaMovement A Photographic Essay by Luca Bertolini
I SPENT A SABBATICAL LEAVE IN HONG KONG IN THE SECOND HALF OF 2014 AND THIS WAS A MEMORABLE EXPERIENCE IN MANY RESPECTS. Nothing, however, surpassed the
space of possibilities. It painfully showed what Hong Kong now misses, but above all powerfully fueled the imagination of what it could possibly become. These contrasts is what these photos are about.
impressions made on me by the widespread civic protests to become known as the ‘Umb rella Movement’. I visited the occupied sites several times, and these visits brought about thoughts that went well beyond the protests and their direct political aims, and stretched into the uses, meanings, dynamics and ownership of cities, both of Hong Kong and elsewhere. In the occupied sites a city materialized that was in many ways the literal opposite of the everyday Hong Kong I had experienced thus far,
Luca Bertolini is professor in Urban and Transport Planning and director of the Centre for Urban Studies at the Univesity of Amsterdam.
erupting in a sudden, unexpected and unprecedented
12 | Consuming the City
ESSAY
B E FO R E P ublic s pa ce i s for m ovi ng
D U RING p u b l ic s p a ce is for interacting
BEFOR E n o p l a ce to m eet
D U RING s p a ce fo r debate 13 | Consuming the City
B E FO R E t he s t reet i s for t raf f i c
D U RING th e s treet is fo r p e ople
14 | Consuming the City
BE FO R E everything/where for s a le
D U RI N G everything/where for free
BEFORE a top - d ow n c ity 15 | Consuming the City
D U RING a b otto m -u p p roce ss
Inform a l Eco n o my
Street Vending
Il l ega l Immig rant s
La Vita e Bella
with Prada by Monica-Paula Ciovica
WHEN ONE THINKS ABOUT ITALY, THE FIRST DESTINATION THAT COMES TO MIND IS ROME. As the nation’s capital and the pinnacle of culture and religion, it holds a reputation of being the most beautiful city in Italy. Milan, with its industrial reputation on the other hand, stands in the shadow of monumental Rome. Nevertheless, this northern, gray, Italian metropolis is more than meets the eye. Alongside Paris or London, Milan is also considered one of
Monica-Paula Ciovica studied Urban and Landscape Planning (Bsc) and Territorial Planning (Msc) in Bucharest. She is currently following the research master Urban Studies at the University of Amsterdam, focusing on the relationship between politics and planning. Her main interest is how political agendas shape urban transformations.
the European centres of fashion and design.
16 | Consuming the City
REPORT other
of a low educational level. As such,
confirms that Milan deserves this
fashion brands, like Michael Kors
they enter street vending because
status. Beyond the classic Gothic
have been spotted, Prada seems the
they cannot find a job in the formal
cathedral or the Teatro alla Scala,
go-to choice for street vending. Could
economy.
emerges
this informal sector be pointing at
A leisure stroll through the city
another,
more
elegant
Milan. Starting from the impressive
phenomenon’.
This phenomenon is not a novelty
walking along Corso Venezia or
in Milan. It all
Corso Buenos Aires, the Milanese
started around
streetscape is animated by shiny
the 1930s, when
store
the city became
micro-universes
which of
create
grace
and
a
What is striking to observe is that fashion seems to dictate a sort
this season’s ‘must have’?].
Galleria Vittorio Emanuele II and
windows
Although
of division within this informal vending community.
What is striking to observe is that fashion seems to dictate a sort of division within this informal vending community.
popular
As the formal sector is
divided
between
high-end and low-end fashion
items,
the
informal level in Milan
sophistication. The most luxurious
destination
firms are based here: from Versace,
for
Prada and Dior to Chanel and
immigrants
way
follow the same pattern. To explain
Burberry. No wonder one can feel
through Europe. Looking for new
further, the ‘informal low-end’ street
underdressed while walking among
economic
they
vendors are usually located in the
the elegant Milanese. Fashion is
occupied jobs such as street vendors
city center, walking all day around
not just a brand label in Milan, it is
of trinkets. Some Milanese still
the busy spots, trying to convince
embedded in the city’s DNA, and
remember the improvised kiosks
people to buy hand-made, colourful
this is visible not solely in the formal
along the sidewalks, where the
bracelets. You will always find them
economic sector, but also in the
Chinese would mostly sell ties and
walking the streets, no matter the
informal one.
cheap jewelry. One could idealize
weather conditions. By contrast, the
this image of the past as a sign
‘informal high-end’ vendors, which
that fashion was to become the
are in charge of the latest (fake)
representative label of the city.
Prada handbags, seem to have better
Fashion is not just a brand label in Milan, it is embedded in the city’s DNA, and this is visible not solely in the formal economic sector, but also in the informal one.
Chinese
making
their
opportunities,
Nowadays, fashion street vending
appears to somehow
working conditions and a different
popular,
sales pitch. They improvise a selling
informal activities in Milan, but
display for the merchandise and are
there is a noticeable change in
located on the luxurious fashion
the social structure that underlies
streets of Milan. They don’t walk
informal
the community. It is interesting to
around all day trying to persuade
economy in both Northern and
observe, that almost all the street
customers, but sit quietly next to
Southern Italy has been tied to the
vendors that occupy the streets
their items and calmly approach
growth of luxury markets in these
are male and of African descent.
interested buyers. Also, in the case
areas. In the case of Milan, this is most
Following what seems to be the
of bad weather they move to the
apparent in the growth of fashion
same path as priorly the Chinese
nearest metro stop and display their
street vending. While walking along
community, they come to Milan
merchandise at the entrance.
the major streets of the city, the
in hopes of improving their living
scenery is sometimes conflicting.
standard. Considering that most
observation-based and schematic
Enchanting store windows attract
of them are illegal immigrants, the
explanation of the phenomenon.
your attention, but at the same time
only sector that allows them to
More in-depth research would have
you notice, right by the entrance,
earn a living is the informal one.
resulted with a bracelet around the
small, improvised displays of fashion
Low barriers of entry, limited costs,
wrist and a Prada around the arm.
accessories, namely bracelets and
and flexible hours are some of the
Nevertheless, it seems that, for
Prada handbags.
factors that draw the immigrants to
Milanese street vendors, life is better
[I wish to make a quick note of
this occupation. Also, taking aside
with Prada.
what I like to refer to as the ‘Prada
their legal status, there is the issue
The
growth
of
the
remains
one
of
the
17 | Consuming the City
Of
course,
this
is
only
an
Id e nt i ty
Distinc tion
L a ngua ge
The Consumption of Language: DURING MY FIELDOWRK IN TEHRAN
in July and
August 2015 to investigate the characteristics of the new middle classes through the lens of specialty coffee consumption, I have faced a lot of codes that consumers were constantly employing in order to symbolically communicate with each other. It was really interesting to observe and talk to them and to try to understand and decode their applied symbolism. It provided a window through which a range of relationships and social transformations could be perceived. For instance, their in-group conversations about houses, furniture, paintings, hobbies, traveling, books, as well as their choices of coffee, cigarettes, perfume, clothes, sports, and entertainments have been a mechanism to manifest their distinction, class
After finishing his bachelor and master in Urban and Regional Planning in Tehran, Reza Shaker Ardekani became interested in urban sociology and he is currently studying Urban Studies at the University of Amsterdam. His main research interest is the effects of globalization on the interactions between small scale urban space and urbanites.
hierarchy, and subcultural capital.
Probably one the most fascinating means
of
distinction
which
I
found was the practice of foreign languages within coffeehouses. I have seen young Tehranians having conversations in English, German, or French. Even more surprisingly, I was told that they, while sipping their
coffees,
sometimes
write
down some pieces of their own poetry and/or thoughts in those languages to practice their linguistic competences. consumers
as
Obviously, identity
coffee seekers/
makers, and interpretive agents with
meaning-creating
activities,
use foreign languages as a cultural symbol to creatively reflect their authentic, ‘cool’ self and to embody their
cultivated/learned
cultural
capital. I have also noticed that the frequency
of
conversations
in
English was way more than in
18 | Consuming the City
REPORT
The Language of Consumption by Reza Shaker Ardekani
German or in French. Astonishingly,
though that there are associations
globalized mind, however, they
those who could speak German or
between the choice of language and
remain rooted in their local
French described themselves as
the social structure and distribution
urban environments, where they
having more skills or competencies
of economic resources. Those able
belong to dense networks of
than
to speak other languages besides
friends and family, and manifest
frequenting coffeehouses. For them,
English
a glocalised culture.
German or French is way more
capabilities as a distinct form of
Overall, what has fascinated
difficult than English and therefore
subcultural capital through which
me more is that although these
require more efforts to master it.
they not only display their taste an
young Tehranians are trying to
Here, again, a foreign language
identity but also socio-culturally
differentiate themselves through
reflects aspects of hierarchical and
distance themselves from the less
speaking different languages,
competitive
affluent.
in nature, they are still using
English-speaking
social
people
classification
embody
their
linguistic
systems, which turn consumption
Last but not least, an interesting
one single but simple language:
into social markers. In this sense,
point on the consumption of foreign
consumption. Their identities
the Tehranian new middle classes
languages
within
and
which because of their high cultural
is
commodification
and economic resources have the
cosmopolitanism.
ability and are willing to spend
cosmopolitanism,
the
coffeehouses of
lifestyles
influenced
by
are
highly
consumption,
Here,
from the kind of clothes they
slight
wear, the food they eat, the
time and money, consume different
sense of orientation and openness
coffee they drink, the language
languages as a symbolic vocabulary,
towards foreign others and cultures,
they speak, to where they live
a
to
becomes a commodity by language
and what they buy. They are just
differentiate
institutions. In return, a language
constantly using grammars and
themselves. Put differently, widely
as a cultural commodity is being
vocabularies of the new middle
used by other social classes, the
consumed by a class through its
class lifestyles. It is not about the
English language seems to be losing
purchasing power. These upper-
consumption of language but
its ‘distinction’ power; therefore, a
middle classes practice cosmopolitan
the language of consumption.
need for new languages has been
consumption to identify themselves
generated. It should not be forgotten
as
form
of
hierarchically
communication,
cosmopolitan.
as
a
Having
19 | Consuming the City
a
Me d i a
Neighbourhoods
Reputation
How Brussels Became
“World’s Terrorist City” by Annefleur Noom
MID-AUGUST I TRAVELLED TO THE POLITICAL CAPITAL OF EUROPE, prepared to spend a semester in the city and investigate differences between insiders’ and outsiders’ evaluations of
neighbourhoods.
Based
on
newspapers
and
social media I decided to investigate Cureghem, a neighbourhood that has a poor reputation in Brussels. When talking to Cureghem’s residents it became clear that they possess a more detailed understanding of their neighbourhood than outsiders - and that they assess
Annefleur Noom holds a bachelor’s degree in Interdisciplinary Social Sciences and is currently enrolled in the Research Master Urban Studies at the University of Amsterdam. Her main research interests focus on the (variety of) everyday experiences of cities and neighbourhoods.
their neighbourhood quite differently.
20 | Consuming the City
REPORT As I conducted my research, the
attacks in the city in March.
and will have to face in the future were
representation of Brussels in the
Following the news obsessively
not neglected. Some of them argued
media changed. Media shifted their
during the weekend of the Brussels
that there is tendency towards what
attention
from
lockdown,
the news on EUdecisions
made
in the city and the pedestrianisation project
at
felt
Manuel Castells and Saskia Sassen
was
called a dual city, in which high- and
m i s re p re s e n te d .
low-skilled workers reside and work
When
strolling
in segregation. The high-skilled EU-
Boulevard
employees live in the areas around
the
Following the news obsessively during the weekend of Brussel’s lockdown, I felt the city was misrepresented.
I
city
on Anspach
I
saw
the European quarter in the eastern
that
were
part of the city, while low-skilled
lunch,
residents settle in the poor crescent
city. This media shift followed the
residents grocery shopping and a
in the north-western part where in
terrorist attacks in Paris, the related
few tourists visiting Grand Place. A
some neighbourhoods the youth
arrests in Brussels and eventually
couple of days after the lockdown
unemployment rate is more than
the terrorist attacks on Brussels’
the city was still patrolled by soldiers
50
airport and metro station. I found
and
interviewees
myself
and
police actions in Molenbeek, but
emphasised
disapproving of the image presented
essentially the city went back to
segregation in the city because of
by the media.
normal again. Boulevard Anspach is
the difficulties with applying for the
the
the best example. When I moved to
Dutch-speaking
media reports related to terrorism
Brussels last summer, the boulevard
which are perceived as better than
overshadowed
news
changed from a four-lane road to
their French equivalents.
coverage of the city. The four days
a pedestrianised zone, attracting
of
tourists to visit the city centre,
Boulevard Anspach towards
From
Brussels
shocked,
November
lockdown
all in
cafés as
a
terrorist
surprised
onwards, other the
immediate
open,
people
occasionally
having
interrupted
by
percent.
My
French-speaking predominantly the
linguistic
primary
schools,
The media presented Brussels selectively.
This
seducing
Paris worsened Brussels’ reputation.
employees
During this lockdown most of the
an early evening
shops, bars and all metro stations
drink,
in the city centre were closed, and
inviting residents
even schools and universities were
from
shut down for two days. According
neighbourhoods to spend their spare
material consequences for the city.
to the media, the city had turned
time playing ping pong or pétanque.
Tourists stopped visiting the city.
into a dangerous and militarised
The boulevard’s Christmas Market
Unexpectedly, during my months
city; photos of an empty city centre
opened just after Brussels lockdown
in Brussels, I experienced the rapid
guarded by soldiers were frequently
at the end of November. Although
stigmatization of a place. I found
presented on newspapers’ front
guarded by soldiers, the market
myself
pages. Brussels was blamed for
area was primarily a place of leisure.
manner as one of my interviewees
being
Belgian
helped
in Cureghem: I felt as if I was allowed
having an inefficient police system,
tourists with directions. Teenage
to criticize Brussels, but the media
and being a spatially segregated
girls asked (young, flattered) soldiers
and other outsiders were not, as
city. Molenbeek was, and still is,
for pictures with them. Where in the
they
presented as Europe’s jihadi central.
newspapers and in television shows
and misrepresenting the city. So,
By the time I moved back to
were all these scenes of this side of
even though some of the criticism
Brussels?
presented in newspapers is agreed
shelter
for
terrorists,
Amsterdam at the end of January,
for and
adjacent
security
of
image
aftermath of the terrorist attacks in
a
EU-
selective
Where were all these pictures in the media about this different side of Brussels?
forces
Brussels
been
consumed
(often)
without
criticism by readers of
newspapers,
resulting
responding
risked
has
in
in
a
similar
misunderstanding
the media began to slightly shift
However, while speaking with my
upon by some of Brussels’ residents,
their attention away from Brussels
interviewees, friends, flat mates,
the feeling that newspapers and
as a terrorist capital. This, obviously,
and professors at the university, the
television channels exaggerated the
changed again after the terrorist
problems the city of Brussels faced
situation predominates.
21 | Consuming the City
Art Insert
Sounds Beyond Cities
Urban scene 1.0: the subway // le métro // die U-Bahn // ورتم// la metropolitana We use our card to open the gate and descend into the ground. We wait on the platform. The doors slide open. Mind the gap. Hold on firmly. Next stop.
Tehran
soundcloud.com/ctc2016
ART INSERT HOW DO WE EXPERIENCE THE CITY TODAY?
A city is complex, organic; a living organism with its
We may come across once lively historic buildings,
forms, rhythms, and patterns—-interwoven amidst these
now decrepit being towered over by shinier behemoth
is its voice. A voice which seems to have been washed
structures that rise high above into the sky, scraping
over and muted by busy sights and busier minds, as we
a new landscape. We may see cars and bikes flashing
make our way through the city plugged into our devices.
through the streets, and sights of people marching
But hushed though it may be, its vibrations continue.
to their agenda, or in stasis, lining the streets on cafe
The sounds of a city can tell us much about the urban
terraces — But what happens when we unplug from the
spaces that we move through in our daily lives. Listening
notion that the image is worth a thousand words, and
to sounds can unveil an untapped experience of the city.
instead tap into the urban experience that is afforded by
Cities are becoming more deeply rooted in a culture
the sounds that accompany these sights, that so often go
of globalization. This has resulted in the construction of urban spaces that, while located in different
unheard?
Sound provides an often-ignored element of our conceptualization of the urban fabric.
cities across the globe, increasingly look-alike. But when we include sounds in analyzing these scenes, can we then still argue for this increasing homogenization?
- Atkinson THE METRO An example of such an urban space is a public transit
The ambient soundscape of a city is made up of a
system. Millions of citizens in cities around the globe rely
shifting metropolitan fabric, which may guide us in our
on the metro for their daily commute. Although, metro
experience of the urban, thus highlighting an invisible
systems have their own distinct design language – think
yet relevant area of inquiry. It allows us to explore a
art-nouveau in Paris and Helvetica in New York City –
different process through which globalization and
these spaces also have a very similar format. How strong
consumption materialize in cities. By not only including
is their visual distinctiveness? And if we are not able to
the appearance of the urban space, but also its sounds,
visually distinguish them, can sound help us to define in
we can ask ourselves about the degree of the spatial
which metro we are?
transformations that are triggered by globalization.
Milan 23 | Consuming the City
Paris
New York
The installation ‘Sounds beyond Cities’ presents an amalgam of moments in time, in world cities. Each story evokes a mood of time and place. A quintet strings together tales of urban angst, languages, and continents that span across time zones. Through sounds, new doors of analysis are opened to examine the transformation of public space and everyday life. The soundscape
EXHIBITION
ambients that make up this installation allows viewers
The opening of the exhibition will take place on
to collectively tap into familiar realms with a new,
Sunday June 12th at Kriterion in Amsterdam
rare experience that takes us a step back as we begin
and will be held for one month.
listening to the way cities pulsate, transform around us, and perhaps also in some ways transform us.
24 | Consuming the City
ART INSERT
Berlin
P l a ce m akin g
Co mmunity Ga rden
Puerto Ric a n C ul t ure
Casitas in the South Bronx Making a Place Called Home by Marijn Ferier
Marijn Ferier is a research master student Urban Studies at the University of Amsterdam. She has a background in Cultural Anthropology and is particularly interested in cultural groups and their relationship to urban space.
DURING THE 70s, MANY OF NEW YORK’S NEIGHBOURHOODS STARTED TO SUFFER FROM INCREASING POVERTY RATES rates and declining living standards due to economic restructuring and urban disinvestment. In addition to the economic and the physical environment, the social environment was in distress as well. The loss of primary life spaces such as bodegas (corner shops), churches and social centres, led to the need to rearrange the environment and restore the well-being of the community. By appropriating the urban environment, and building alternative landscapes, Puerto Rican migrants transformed the mea-ning of place.
26 | Consuming the City
REPORT on a different lot one block down.
By taking a closer look at two
used in Caribbean cooking. Not
South Bronx community gardens,
only does this have the very
Casitas have multiple functions:
the
of
obvious purpose of providing food
cultural (religious holidays, ethnic
consumption is explored. I spoke
for the residents of Caribbean
festivities, reconnection to nature),
with garden presidents and members
descent, it also sends a message to
social (birthday parties, mother’s
to come to an understanding of this
the city. By growing produce that
day, everyday social interaction,
particular use of urban space.
normally needs to be imported, the
community
In 1988, a local organization called
garderners are proving their value.
(rallies,
Amigos Unidos del Bronx founded
Moreover, the garden president,
and economical (food provision).
the community garden El Flamboyan
Gloria, emphasizes the value of
The dual meaning of the casita
at
gardening as a central part of
community gardens as an oasis
Caribbean culture.
(hope and therapy) and a fort
transformative
152nd
Street
power
and
Concord
Avenue. The Department of Housing Preservation
and
Development
Some
argue
that
activities),
community
political
organizing),
earlier
(reclaiming and control of space) is
owned the abandoned lot, which
movements
community
stressed. In addition, the claiming of
like so many others was plagued by
gardens were primarily focused
public space is perceived as a shift
garbage dum-ping, drug dealing, and
on food production, and more
in the use and production of space,
violence. They allowed the residents
recent
which can lead to empowerment
to establish the garden, on condition
about open space and community
that removal would not be met with
development. Latino community
resistance when the land became
gardens
viewed
casitas by Puerto Ricans in New
subject to development. When that
as social and cultural ga-thering
York conveys multiple messages.
time came, the gardeners asked to
places before they are seen as
First, casitas are a way of turning
be relocated rather than removed. A
agricultural
sites.
‘the bad’ into ‘the good’. By forcing
new spot at 150th Street and Tinton
However,
whereas
literature
illegal activities out of abandoned
Avenue was assigned in 2003.
often
distinguishes
between
lots, landscapes of des-pair were
During the 70s and 80s, Puerto
an economical and a cultural
reshaped into landscapes of hope,
Rican residents in New York City
function, Gloria’s account reflects
rich in values and contributing to a
started to appropriate rubble-filled
the intertwinement of the two.
sense of attachment and regional
of
movements
especially
are
mostly
are
production
and political power. In
summary,
identity.
the
Members
building
describe
of
the
vacant lots, neglected by the city,
Casita Rincón Criollo (photo left)
transforming them into community
is known as the oldest and largest
casita as a safe haven; a place where
gardens.
wooden
casita in New York. In 1978, its
you do not have to watch your back.
structures that were built are called
founder, Jose, and his neighbours
Second, casitas articulate a right to
casitas and serve as clubhouses.
claimed an abandoned lot at
the city. It is about the right not to
Casitas are a type of vernacular
158th Street and Brook Avenue.
be displaced. In times when massive
architecture,
by
Together they cleared the space
displacement
gable
and built a casita, which they
they offered a form of resistance
roofs, bright colours, and large
called Rincón Criollo. It became
to
verandas.
They
surrounded
well known, mainly because of its
Furthermore, the casita is about the
by
space
vegetable
emphasis on cultural and musical
right to articulate a Puerto Rican
gardens, as is common in Puerto
events and educational activities.
cultural identity. The casitas validate
Rican
traditio-nal
For instance, the bomba y plena
the cultural identity of Puerto Rican
architecture, as well as other ethnic
musical group Los Pleneros de la 21
residents in New York City.
symbolism such as the Puerto Rican
emerged from the casita. In 2006,
flag and decorations invoke a feeling
their original lot was reclaimed by
of being on the island.
the city. The garden members and
wooden
The
small
recognizable
structures,
open
culture.
Learning
metal
are and The
about
gardening
is
neighbourhood residents fought
important in several ways; gardeners
for its existence, resulting in the
mainly grow products which are
city allowing them to re-establish
27 | Consuming the City
further
was
abundant,
deterritorialization.
G re e n C ons um ptio n
G overnment Sa bota ge
Automobil e -b i ng e
How to Strangle a City Is Vancouver’s Green Agenda Futile? by Grant Diamond
VANCOUVER IS OFTEN CALLED ONE OF THE GREENEST AND MOST LIVEABLE CITIES IN THE WORLD. Its green “brand” was recently valued at $31 billion by Toronto-based think tank Brand Finance, above other “green” cities like San Francisco. If you read my blog on city rankings, you know the level of credence I attribute to these indices. However, it is clear from the Vancouver’s Greenest City 2020 Action Plan that the municipal government is serious about mitigating climate change and implementing sustainable policies. But Vancouver is being strangled after over a decade of provincial and federal policy (the latter government was recently replaced) undermining its efforts to become a green city by cutting or freezing public transit funding while promoting car culture and fossil fuel exports. Are the city’s green aspirations all in vain?
Grant Diamond is an urban planner and policy analyst and recently completed an MSc at UBC’s School of Community and Regional Planning. He is interested in how the political realm can be navigated to achieve sustainable urban policy in Canada and abroad. In 2014 Grant studied abroad at the University of Amsterdam’s Centre for Urban Studies.
REPORT The provincial government has a long and storied history of meddling in municipal affairs in Vancouver but in recent years they have displayed a great mastery in their role as saboteur of sustainable policy. In 2015 the Province engineered the defeat of a referendum on whether the sales tax should be increased to fund new transit projects such as the Broadway Subway; a policy grudgingly proposed by the regions’ mayors after the Province refused to increase transit funding itself. Meanwhile, the Province happily funds
major
auto
infrastructure
projects sans referendum.
The images of Vancouver as perpetuated by the media and the municipal government and consumed by the masses are indeed convincing: a dense downtown, people biking, walking, and taking transit, trees, urban farming, electric ve hi c l e s , t ra i n s , n o f re eways . P h oto : C i t y of Va n co u ve r
sinister plot just outside the city’s
bridge at the obscene cost of $3.5
borders
move,
billion. While the City of Vancouver
agreement with the National Energy
surrounding the city with massive
tries to end our obsession with the
Board stating that it would forego
freeway infrastructure while starving
single-occupancy
its right to perform environmental
public transit within. A siege on the
infrastructure is receiving a major
assessments
greenest city.
boost. There is talk in some circles
More
alarmingly,
Province
signed
on
in
an
2010
the
equivalency
major
energy
projects such as pipelines and accept
in
a
pincer-like
vehicle,
auto
Just outside the city proper, on
that the true motivation behind
the banks of the Fraser River the
this particular project is to dredge
In the following year the then
Province
recently
the channel deeper to allow larger
Conservative
completed Gateway Program with
ships up the Fraser River to new
gutted the Canadian Environmental
an
LNG
Assessment Act in an attempt to force
of
This
efforts are essentially just offsetting
pipeline projects through including
included the replacement of the old
greenhouse gas increases outside its
the expansion of one that terminates
five-lane Port Mann Bridge with the
borders.
in
municipality.
widest bridge in the world at the
While the situation is dire as the
Tanker traffic through Vancouver’s
time (the provincial government
Province beefs up its offence on
harbour would more than double if
is evidently obsessed with mega-
Vancouver’s green aspirations, the
this project goes ahead. This along
projects). Freeways on either side
citizens have a chance to end it. Those
with the Province’s plans to boost
were widened and nine highway
who seek to undermine Vancouver’s
the liquefied natural gas industry in
interchanges replaced, creating new
policies were recently dealt a blow
BC would make Vancouver a major
and freer flowing access for single-
with the election of Justin Trudeau’s
exporter of fossil fuels to be burned
occupancy vehicles to the sprawling
Liberal
in other parts of the world. How could
suburbs. New highways were built
promised billions to Canadian cities
Vancouver maintain its green brand
south of the Fraser River to provide
for much needed infrastructure.
if it were complicit in increasing
easier truck access to the container
In a year British Columbians head
greenhouse gas emissions?
port despite existing freight train
to the polls with the chance to end
right of ways.
the 15-year reign of this provincial
federal
a
assessment federal
neighbouring
certificates. government
The above example highlights how
senior
governments
mobilized
unprecedented freeway
its
expansion
infrastructure.
depots.
Vancouver’s
government
that
green
has
have
It seemed the siege was ending
government. Will we succeed in
undermined green efforts within the
until the Province announced its
releasing the stranglehold on the
City of Vancouver. But the provincial
plan to replace the 4-lane George
City of Vancouver so it can finally live
government is also engaged in a
Massey
up to its green aspirations?
Tunnel
with
a
10-lane
29 | Consuming the City
C i ti e s
Tourism
Inequa l it y
“Don’t Leave Jamaica Without At Least One Visit Here” by Alana Osbourne
© Alessandro Angelini
“
“
Don’t leave Jamaica without at least one visit here. This is a must for Bob Marley fans but a lot more than that too. See the birthplace of reggae music and so many greats. Of all the tours and museums on Bob this is the real thing…
Reviewed on Tripadvisor by ‘Gazza’ in February 2016
TRENCH TOWN, THE AREA DESCRIBED IN THE REVIEW, IS AN INNER-CITY NEIGHBOURHOOD IN THE VERY HEART OF KINGSTON. Commonly referred to as a ghetto, it is characterized by high levels of poverty and violence. Despite this reputation, Trench Town has become an increasingly important tourism destination for both local and international travellers, principally because it was Bob Marley’s home community and is perceived as the birthplace of reggae. Tourists who want to travel to the genesis of this popular musical genre are drawn to the ‘Culture Yard’ - a communal housing scheme now transformed into a locally run museum that celebrates both the community and the life of a young Bob Marley.
30 | Consuming the City
Trench
Town’s
appeal
lies in more than its link to the famous musician, and the tourism experience isn’t only about reggae. As the following TripAdvisor review reveals, the Trench Town tours are also about the poverty and violence
that
characterize
the
neighbourhood.
“
You don’t want to just stroll around here, but get a taxi or friend to take you into the urban sprawl that isn’t just Trench Town, but a cluster of poor neighbourhoods that are hard to tell apart—though that didn’t keep denizens of each from engaging in all-out war some years ago; you can still see the pocket marks left by bullets. I was struck by both the desperate poverty and the people’s spirit. Want to know why Bob was pissed? Have a look around, especially if you’re staying in New Kingston with the villas and wealth, and see the face of Kingston most visitors miss. Compare the level of services—rare trash pickups, women wheeling makeshift water carriers to public wells, occasional electricity. Posted on TripAdvisor in 2013
Both TripAdvisor posts divulge the
“
But
REPORT
I ask how poverty and violence
that locals endure on a daily basis.
are aestheticized and how space
pervasive idea that in Trench Town
Visiting urban sites of poverty and
lies a ‘real’ Jamaican experience,
violence isn’t a recent practice. It can
is
one that ‘most visitors miss’ when
be traced back to the 19th century
investigate
choosing to visit the city’s wealthier
during which the richer residents of
dynamics that inform inequality
neighbourhoods
more
Western metropolises would tour the
tourism,
beach
poorer districts to see how the ‘other
fascinating lens through which to
constructions
half’ lived. The neighbourhoods of
look at how we consume cities.
of Trench Town as an authentic
Harlem or Five Points in New York
tourism
the
were famed for this, as was the
violence and poverty that are part
Whitechapel borough of London.
of the neighbourhood’s make-up are
However,
perceived by visitors as a hallmark
international travel, destinations for
of genuineness. This in turn opens
such expeditions have diversified,
up questions as to how, as tourists,
and now spread from the Slums of
we perceive, imagine and above
India’s megalopolis to Brazilians
all, consume urban poverty and
Favelas, Mexican Barrios Bravos and
violence.
South African Townships. While this
stereotypical landscapes.
or
the
Caribbean These
space
imply
that
with
an
increase
in
During the walking tours of Trench
practice isn’t yet common in the
Town, visitors are unshielded from
Caribbean, it could be argued that
the heat and exposed to the smell of
this is what is practiced in Trench
garbage, witness the lack of proper
Town, Jamaica.
water or electricity supply, and are
Beyond
assessing in
visiting
the
ethics
shown the crippled state of the area’s
involved
derelict housing. Furthermore, as
destitution, or trying to determine
the reference to ‘pocket marks left by
its positive and negative impacts, I
bullets’ shows, outsiders are invited
investigate this type of ‘inequality
to look at the scars left by political
tourism’ (also known as slum or
conflicts and violence. All of these
poverty tourism) as a complex
aspects of the tour offer (relatively
phenomenon that raises numerous
wealthy) tourists the opportunity to
questions
consume the violence and poverty
power, and subjectivity. Therefore,
concerning
sites
of
inequality,
31 | Consuming the City
produced
for the
tourism, power
addressing
this
and laden as
Alana Osbourne studied anthropology at UCL (University College London), then integrated the Belgian National Film School (INSAS) for a Master’s degree in film directing. She recently started a PhD at the University of Amsterdam, partaking in a research project on inequality tourism in the Americas. Her research concentrates on the encounter between tourists and residents of Trenchtown, an infamous “ghetto” area of Kingston, Jamaica.
a
Ho n g Kon g
Streetl ife
Encounter s
Four Stories from Third Street 第三街 by Michael Schwind and Patricia Roach The following stories are from Third Street in the Sai Ying Pun (西營盤) district of Hong Kong. Video Link: https://goo.gl/T7iCIt MR. YEUNG Every night of the week, Mr. Yeung mans the counter
store against an armed assailant in the wee hours of the
of the 7-Eleven® for twelve hours, selling cheap beer
morning? Why didn’t I hear the police sirens? And why
and light snacks, servicing the late night cravings of
isn’t there more security to protect valiant Mr.Yeung? Or
a trickle of customers. With most of his patrons fast
does Mr. Yeung lead a double life, going to nightclubs after
asleep, he stocks the inventory and mops the floor. A
his shift ends at 7 am? I could never, and will never, ask.
thirtysomething man with a round face and shaved
Just as Mr.Yeung doesn’t flinch when I buy a children’s
head, Mr. Yeung is the strong silent type, never batting an
chocolate milk and a bag of salty crackers after midnight
eye at strange purchase combinations such as four tall
on a Friday, I’ll reciprocate with an equally expressionless
cans of rice beer and one copy of the China Daily. So how
look. When I hand over the change, he’ll treat my pile of
did even-tempered Mr. Yeung end up with a black eye?
children’s snacks accompanied by a teen magazine he
With each visit after it first appeared, the eye seems to
knows I can’t read as the most natural purchase in the
progressively worsen, becoming more and more difficult
world. When I take the coins from his hand, I’ll look into
to ignore. As the blood pools under the skin below his
his eyes as if half his face is not swollen and discolored,
right eye, fantastic stories became more probable: was
as if nothing is out of the ordinary.
Mr.Yeung the victim of a robbery? Had he protected the
MY HAIRDRESSER By all accounts, I have a good
is the futility of his work. In few
players.
Trapped
in
the
barber
relationship with ‘my hairdresser.’
minutes all of my freshly treated hair
chair, I start to panic. Endless David
I say ‘my’ because I’ve been here
will be a pile of trimmings on the
Beckhams and Brad Pitts appear
twice. He discovers that I’m German,
shop floor. Feigning obliviousness
on his screen as he looks at me
sharing the same origin as his
but avoiding eye contact, I move on
searchingly. In vain, I try to gesture
electric shaver. With pride he says,
to the barber’s chair.
that all I want is a little shorter on the
“German quality. Twenty years and
Wiggling into the hydraulic chair,
sides and longer on top. At the last
I’ve never had to sharpen it.” He likes
my hairdresser gives me a pile of
moment, at the height of my terror,
soccer and Mesut Özil: clearly we’re
assorted magazines to find my new
I spot a men’s magazine hidden
a good fit.
intended hair style. Caught off-
under the hairstyle catalogues and
A man whose sole occupation is to
guard by catalogue ordering, I have
point to the cover model: a debonair
ready my hair for cutting: washing
a hard time picking a haircut. We
man with three-day stubble, a tight
the hair multiple times, thoroughly
don’t share a common language,
blue blazer, and a meticulously side-
massaging my scalp, before applying
and the hairdresser interprets my
parted coif. One of those classics
intensive conditioning products that
indecisiveness as a rejection of
always useful when words fail and
turn my hair into silky strands. What
current Hong Kong fashion. He picks
opinions differ. He nods, takes his
he probably doesn’t know (and I
up his I-phone and starts image
German-made machine, and starts
can’t bring myself to admit to him)
searching Western actors and soccer
in.
32 | Consuming the City
REPORT
ERICA Erica is the ever-smiling owner of a little laundromat, taking care of towels and bed linens from adjacent hotels and hairdressers. She of
also local
handles
the
residents
clothes
whose
tiny
apartments are incompatible with such heavy machinery. Erica faces stiff competition—there are at least
MS. LAU
three laundromats on the block.
When the doors of the small coffee
In her mid-50s, she keeps vigil by
retailer open, Third Street fills with
her machines until the wee hours.
the odor of freshly ground coffee.
Occasionally guests come by and eat
Inside the tiny shop, there are dozens
dinner with her behind the counter,
of mason jars filled with beans. The
chatting away over the constant
labels promise origins from all over
rumbling of the machines.
the world. I quickly become familiar
I like Erica a lot. She offers to help
with the store owner, a petite
me when the bags are too heavy,
woman who drags heavy sacks into
she’s always game for a chat when
the storage room to later refill the
I’m passing down the street. The only
beans into tiny more manageable
hitch is that her industrial washing
aluminum bags. I’m probably not
style isn’t so great for my clothes: my
difficult to recognize: each visit I’m
whites are now grey and everything
overwhelmed by the plentitude of
has shrunk. Switching now is out
so many little brown beans. Grown
of the question:
we’ve built a
in Costa Rica, Indonesia, Kenya,
relationship, and her shop faces the
Ethiopia, they travel to hip roasters
sole entrance of my building. She’d
in Berlin before arriving at their
know if I lugged my sack out of the
final stop: this tiny store on an
building and turned left or right
unassuming street in Hong Kong.
instead of walking straight toward
I’m intimidated in this connoisseur’s
her. I can’t bear the awkwardness of
trove and with barely enough room to
such a betrayal.
turn around: I have no place to hide.
Erica
now
knows
me
very
I stand vulnerable in the center and
intimately. She knows when to
mumble
incoherently,
something
expect me each week, what my
about ‘dark’ and ‘bold.’ Before she
apartment looks like—at least in
can answer, I pre-emptively assure
terms of its mismatched towels and
her that under no circumstances
candy cane patterned bedspread.
will anyone add sugar or milk to any
She knows my fabric and intimate
coffee brewed from these sacred
apparel preferences. She knows that
beans. They’ve travelled too far to be
I’m in dire need of new socks and
transformed into a run-of-the-mill
pants but that I never get around to
cup of joe. I wince, feeling judged,
replacing them, that my clothes are
as she searches for the off-trend
often a few sizes too big for me, and
dark roasted beans languishing on a
that my exercise regime is hardly
bottom shelf. Afraid she will ask me
consistent. At this point, would I
about my brewing or even grinding
really want somebody else to air my
technique, I quickly pay, wish her
dirty laundry?
well, and run back across the street.
33 | Consuming the City
After studying at BauhausUniversity Weimar, Michael Schwind is currently finishing the Urban Studies programme at University of Amsterdam. His research interests are located at the intersection of urban and cultural sociology.
Patricia Roach is also wrapping up her degree in Urban Studies at the University of Amsterdam. Her work focuses on informal citizenship and migrant domestic workers.
D ecom m od i ficatio n
Produc tion
Housing
Eating from the Trash Can (of Ideology)
by Emilia Wójtowicz
Emilia Wójtowicz is a student in the Research Master Urban Studies at the University of Amsterdam. She is currently writing her master’s thesis on how cities affect young people’s life courses, and getting inspired by studying and observing social urban movements while on exchange in Berlin.
AS IT SEEMS VIRTUALLY IMPOSSIBLE TO ESCAPE CONSUMPTION IN THE CITY, we should look at ways in which urban residents can defy the taken-for-granted logic of consumerism. Does consuming ‘better’ necessarily mean buying only ‘ethically’ produced goods? Or could our consumption patterns be more constructive and contribute positively to our urban environment, rather than making less of a negative impact? Finally, could the way we consume challenge the dominance of the capitalist processes of production and consumption? Well, first we have to start calling it for what it is.
Recently, I watched a documentary
commodity. I must digress here:
obscures the processes underlying
which
looking for a word to best describe
it.
followed the production chain from
skillfully crafting a product, I looked
farms in Honduras and Rwanda to
up ‘craftily’ and found that the other
capitalist
artisanal cafés in Tokyo, Portland,
meaning of the word is ‘marked by
consumption, profit and growth.
Seattle, San Francisco and New
underhandedness, deviousness or
The
York. Despite the film’s claims of
deception’. Touché.
consumption patterns by defining
about
specialty
coffee,
Urban space is shaped by the
dominant
production,
interests
to the coffee-growing communities,
coffee consumption in specialty
perfect consumer is, and who will
the overly romanticised image of
coffee shops can be seen as a
be excluded. However, as tourism
the production process, complete
perfect example of how we, the
researcher Irena Ateljevic argues,
with farmers in Honduras tasting
urban dwellers, see consumption
challenging
coffee for the first time in their
as something that it is not. Slavoj
consumption’
life, made me a little uneasy. What
Žižek would probably agree that his
way we consume the city also
I
misleading
metaphor of ‘eating from the trash
affects how it is produced, through
however, was that the CEO of the
can of ideology’ quite acurately
the
coffee company and various baristas
captures the lack of awareness and
reproduction, in which common
referred to specialty coffee as if it
reflexivity when it comes to our
sense understandings, or hegemonic
were the opposite of ‘commodity
consumption practices. To quote
discourses, are constructed. The
coffee’, that is mass produced coffee
his words from The Pervert’s Guide to
capitalist logic of consumption is
one can buy in the supermarket.
Ideology (2012): “The material force
therefore easily taken for granted.
Unarguably, artisanal coffee, no
of ideology makes me not see what
After
matter
and
I am effectively eating.” Indeed, the
inevitable. We consume everything:
painstakingly produced, is still a
way consumption is packaged often
food, energy, entertainment, media,
how
‘responsibly’
34 | Consuming the City
fashionable,
shape
The special experience of specialty
particularly
is
of
fairness and positive contribution
found
what
logic
the
the
‘production/
dichotomy,
interconnecting
all,
who
the
process
consumption
of
seems
COMMENTARY
Oskar the Illustrator
even
housing.
cases,
experiences in a way that does
consumption is usually understood
not involve paying and obtaining
as a straightforward act of utilisation
a packaged product in return. He
position between a commodity and
or
However,
argues that as consumers perform
a public good, or a human right, is
do the processes of consumption
their involvement in the experience,
sometimes also consumed outside
in a capitalist city necessarily have
something else is produced, namely
of the usual circle of production and
a
memories and identities.
consumption,
material
In
exchange.
connotation
of
wastefulness spending?
these
deterioration,
and
Could
excessive be
then,
other
ways
in
occupying
unused buildings or engaging in
any
which we consume the city can
other
positive by-products of consumption
also be productive from an anti-
push the city councils, property
or the way in which we consume?
consumerist perspective, that is
developers,
And finally, can the hegemonic
experiencing urban life in a way
activate vacant property. Sure, it
discourses
that has a positive impact and
might be against many ‘logics’, not
altering the cycle of production and
defies
urbanism.
only that of capitalism, but also that
consumption?
Take for instance consuming (not
of law and order. Nevertheless, it is
purchasing
goods
a useful practice to think of when
in a way that makes use of the
considering how the production-
mind.
by-products of consumption and
consumption cycle can be altered
The phrase is often used in the
produces something new or - in
and
work on new cultural geography,
this case quite literally - eating from
undermined. And although squatting
which discusses the blurring of the
the trash can and reducing waste.
is now illegal in Amsterdam, it is
boundary between the economic
Recycling, upcycling, second-hand
still not uncommon. The stories of
and the cultural, often in reference
exchange,
skipping,
success, such as won legal battles
to tourism, cultural industries and
freeganism, collection of past sell-
and secured contracts, suggest that
mega-events, as well as everyday
by-date food from supermarkets;
there is room for negotiation. Maybe
practices, such as shopping and, of
through practices such as these the
after all, these small cracks in the
course, drinking coffee. However,
dominant discourses are challenged
monolith of the capitalist city can be
as dance music ethnographer Ben
and goods de-commodified, thereby
dug into deeper, disturbing, if only
Malbon points out with reference
escaping the logic of capitalism.
slightly, the way the city is consumed
be
there
Perhaps
through
undermined
by
The consumption of experiences, for
example,
kind
to
of
brings
a
consumption
clubbing,
we
also
different to
consume
profit-driven but
free
utilising)
shops,
Housing, which holds a special
35 | Consuming the City
forms
the
of and
activism
speculators
hegemonic
and reproduced.
which to
discourses
Fo o d
Po litic a l Consumption
L ifestyl e
Voting with your fork? The moral ambivalence of buying a better world by Joline Rodermans
POLTICAL EATING USED TO BE ASSOCIATED WITH A SMALL GROUP OF PEOPLE. Nowadays, shopping for vegetarian, vegan, organic and fair-trade food seems to evolve into a mainstream practice. Urban alternative consumption spaces pop-up everywhere, in cities all over the world (Zukin 2008). Just think of the rise of farmers’ markets, organic supermarkets like Whole Foods or Marqt, self-sustainable cafés, or vegan food events over the last decade. As a matter of fact, I am among these people who try to make a difference through what they consume. I rather buy local, seasonal and organic products, preferably from a local farmer or entrepreneur. But recently, I stumbled upon a Dutch book written by the young philosopher Wouter Mensink. The title Kun je een betere wereld kopen? De consument en het fairtrade-complex (2015) (Can you buy a better world? The consumer and the fairtrade-complex) made me wonder: Is it actually possible to buy a better world?
After finishing her bachelor in Human Geography at the UvA and working for cultural organizations in Amsterdam, Joline Rodermans is now a MSc student in Urban Studies at the UvA. Her research interests are food, consumption, social movements and issues of social and environmental sustainability.
These new consumption spaces
spaces can also stimulate processes
offer their food with the promise
of gentrification and displacement.
that their consumers’ choices are
Apparently,
‘good’ choices, contributing to a
and trying to buy a better world
better world. However, it seems to
brings with it a moral ambiguity.
ethical
consumption
be much more complex than that.
Likewise, it appears that this
Alternative consumers are not just
moral ambivalence can also be
“innocent agents of change” as
identified in contemporary popular
Zukin argues among others. While
urban lifestyles—those that seem
shopping for fruits and vegetables
to shape these urban alternative
on the local farmers’ market or at
consumption spaces. Two of these
the organic supermarket, alternative
lifestyles, that I would like to focus
consumers
on, are food-based and green-based
might
buy
a
better
world in terms of CO2 emissions or
lifestyles.
labour conditions, but Zukin shows
seem to be underpinned, at least to
that these alternative consumption
some extent, by notions of ethical
36 | Consuming the City
These
urban
lifestyles
COMMENTARY consumerism (buying with a sense of
necessary
structural
the citizen-consumer. If it is indeed
morality) and political consumerism
social and environmental change. In
the case that these individual- and
(political action through individual
this sense, political parties and social
consumer-based solutions replace
consumption).
Interestingly,
the
movements are the ideal actors of
more structural solutions, than it
Environmental
Movement
used
change. However, individuals are
means that you have to be able
to see (mass) consumption as a
now practicing citizenship through
to afford it to participate in social
threat to social and environmental
consumption,
Johnston
change. Those who do not have the
sustainability. Nowadays, we see
(2008) calls the citizen-consumer
means for an organic and fair-trade
(ethical) consumption as a solution,
hybrid.
diet are excluded from achieving
as a win-win situation: saving the
to
achieve
which
The question is to what extent
world while having a delicious
consumption-based
meal. But there are voices, which
divert the attention from more
society
problematize
unreflective
structural solutions. The agency of
impossible. At least, consuming with
assumption of a win-win situation.
the political consumer is still a hotly
a sense of morality gives us a feeling
Johnston and Baumann (2015) argue
debated topic in the social sciences.
that we, as individuals, can do
in their book Foodies: Democracy
Barendregt and Jaffe (2013), who
something to contribute to a better
and Distinction in the Gourmet
edited a volume on green-based
world. Yet, we should be aware
Foodscape that, while ethical and
lifestyles, are just like Johnston and
of the moral ambiguities that are
political considerations are currently
Baumann sceptic about the power of
inextricably linked to these (urban)
integrated in food-based lifestyles,
the citizen-consumer hybridisation
ethical
individual pleasure (deliciousness)
to
Only focusing on individual- and
still comes first.
“Displacing
this
evoke
positive more
revolutionary
consumer
very
hard,
consumption based
if
not
practices.
solutions
is
based lifestyle; they are described
ethical consumption have emerged
world. We should not lose sight of
as extreme food lovers for whom
as attractive alternative propositions
more revolutionary and structural
food is key in their identity. Although
in moving towards environmentally
solutions to address social and
Johnston and Baumann indicate
friendly societies and combating
environmental
that
global
and
engaging in political parties and
politicized as it is today, the level of
Baumann contend, that in order to
social movements. Like Mensink,
involvement in political and ethical
address more structural problems
I would like to conclude that it is
food practices varies among foodies.
of
system,
perhaps not possible to buy a better
Additionally, they show that foodies
the
consumer-
world, but we can at least better the
take
particular
based solutions is still uncertain.
way we buy, until more structural
ethical and political considerations
Barendregt and Jaffe touch upon
change is achieved.
(local, seasonal and organic eating
an additional problem of the rise of
has
never
predominantly
been
as
the
poverty.�
industrial
effectiveness
lifestyles
is
probably not going to change the
food
green
change:
However, escaping our consumer
and
Foodies are people with a food-
initiatives,
solutions
social change.
Johnston
food of
and animal welfare) into account while
neglecting
others
(social
justice issues such as food access and
hunger).
Furthermore,
they
found that foodies are to a larger extent driven by the ideology of consumerism instead of citizenship. The consumerism ideology assumes that individual consumer choices and politics can lead to social and environmental change, while the citizenship ideology is based on the idea that collective action is
37 | Consuming the City
sustainability,
like
S ex u al i ty
Identity
F iel dwork
The Wardrobe of the Researcher
Do We Care? by Gerald Brugman
ON AN EARLY SATURDAY MORNING IN NOVEMBER, I prepared for an interview with one of my participants. I would meet him at the Elder Avenue subway stop in Soundview, the Bronx. I had been in se-veral parts of the Bronx, but this area was still unknown to me. Although temperature was slowly dropping, I chose to not wear my warm parka coat, nor my new leather boots. Instead, I layered up with a hoodie and baseball jacket, combined with a pair of sneakers. What motivated me to dress this way? And what does it matter in the context of doing social research?
While in New York City, I conducted part of my fieldwork for my research on gay migrant men and how they negotiate
their
identities
while
moving through urban space. In this study, I compare the experience of Latino gay men in New York City and gay men of Turkish and Moroccan descent in Amsterdam. In preparing and
execu-ting
my
fieldwork,
I
reflected a lot on my position as a researcher. Being a white, young gay man myself, I felt that my own demographics were highly relevant in my fieldwork process. Where my sexuality could bridge the gap between my participants and me, it could also possibly trigger the participant to share information only
briefly,
assuming
that
I
easily understand it from my own experience. Where my whiteness could prevent my participants from sharing racial issues, it could also stimulate them to explain experience of
racism
more
extensively
to
38 | Consuming the City
COMMENTARY someone that is part of the racial
quote of one of my participants
status quo. The underlying question
shows how our appearance is also
here concerns the positioning of
racialized:
participant. Secondly, how much is the researcher allowed to affect the collection of empirical data? And how much of this is manageable? During the fieldwork process, I
“
D: I used to love Williamsburg when I first moved here, and now I find it really obnoxious, and like, it is just a whole bunch of like…. And you are white, and I don’t feel like, I feel like I am bashing like white people… [laughs]
noticed that I carefully considered
Me: No, no don’t bother. I don’t care.
what I should wear when meeting a
participant
for
an
interview
or a participatory observation. I assumed I should dress ‘neutral’ to influence the data collection as little as possible. I soon questioned if my appearance can ever be considered
D: Yeah, but. Yeah, I feel like it is just a lot of like rich white kids that wanna look poor but who are actually well off or not even well off, I don’t know what their finances look like, but they wanna look like they are struggling a lot more than they actually are. And it is kinda like… it is a little bit exhaus-ting to look.
‘neutral’? The ways I speak, dress,
Participant D (30.10.2015, Brooklyn)
and consume all define and visualize my social position in society. Within a certain culture there exist a
My deliberate choice for the outfit
collective understanding what it
that I wore when visiting Elder
means to wear a parka or a baseball
Avenue was a way to control the
jacket. Wearing the latter, I felt I
distance between the participant
diminished the distance between
and me. It stresses the ability to
some of the participants and me,
manage my position as a researcher.
and also create a better fit in some
While I was able to play with my
of the neighborhoods that I visited
appearance, I obviously could not
during participatory observations.
hide my racial features. But it also
These were often less affluent areas
showed me how the various aspects
with a large migrant population, like
are connected.
the above-mentioned neighborhood
When reflecting on my appearance
in the Bronx or areas like Bedford-
and my demographics, I realized how
Stuyvesant and East-New York.
few scientific articles touch upon the
Various scholars have expanded Bourdieu’s
concept
of
cultural
positioning of the researcher. When reading
qualitative,
sociological
capital by stressing its intersection
studies, it is easy to neglect the
with elements as gender, sexuality
above-mentioned concerns, while
and race. I experienced how these
they might have greatly influenced
demographic
are
the data collection. While it might
connected. As the majority of my
be a bit too much to demand from a
participants acknowledged, a more
researcher to include a picture of his/
feminine gender expression is one
her wardrobe when publishing an
of the ways their homosexuality is
article, it is worthwhile to consider
being exposed. The clothes I chose
these more contextual factors when
to wear thereby also implies a choice
reading our next scientific journal.
about the degree to which I expose
We might be scientists, but at the end
my sexuality. Furthermore, the below
of the day we are all just humans.
dimensions
39 | Consuming the City
“
the researcher in relation to the
Gerald Brugman is a graduate student of the Research Master’s Urban Studies. He is interested in the relation between identity and urban space, specifically focussing on the position of minority groups in society. His current research focuses on the use and experience of the urban environment in the everyday lives of bicultural gay men.
B e com i ng
Ontol ogy
Learning from
Rese a rc h
Kanye
Woe to you the day it is said that you are finished! To finish a work? To finish a picture? What nonsense! To finish it means to be through with it, to kill it, to rid it of its soul – to give it its final blow; the most unfortunate one for the painter as well as for the picture. - Pablo Picasso BUILDING ON THE ABOVE STATEMENT BY PABLO PICASSO, rapper Kanye West crafts in a new way in music with his latest album The Life of Pablo: The album is a work in progress, an ever-evolving piece, “a living, breathing, changing creative expression,” as West declares himself. The Life of Pablo was first released on February 14th 2016 and is only available on online streaming platforms (it will never be sold as a physical copy, says West). Since its release, it has received already numerous updates. The track “Wolves” now features a contribution from singer Sia, and Frank Ocean’s outro to the song has become a separate track titled “Frank’s Track”.
40 | Consuming the City
COMMENTARY Some claim that with this move,
Cities are works in progress. A city
What would it mean to academia
music
is never finished. To speak of a city
if we explicitly bring our research
making
that is finished, is absurd. A city is
results into a state of ephemerality?
streaming
always in a state of becoming. In
Would it make sense to strengthen
technology, the rapper is certainly
academia, we increasingly engage
the arguments that we make in
redefining
which
with the concept of becoming. We
our articles by updating them with
music is being produced and how
call it the ontology of becoming.
references to the latest researches
we consume it. West brings the
More and more, researches are
over time, similar as to how Kanye
production of his music in a state
put
into
at
West provides a fuller sound to a
of becoming, makes it ephemeral,
the
becoming
urban
track by adding more gospel vocals?
and, as such, demands his fans, the
identities. We look at the becoming
Could we gain new insights into
consumers of his music, rather to
nature of urban inequalities. We
existing researches if we constantly
“subscribe” to his evolving album
look at the becoming nature of
remix, tweak and add? Would it
than to simply buy a finished copy
global cities. Nonetheless, we still
be useful to provide others a peek
of it. What Kanye basically has done,
produce “finished” works in the
into the process of our research by
is that he took Picasso’s idea of
form of academic articles, theses,
opening it up as a work in progress
works of art being ever unfinished,
and dissertations, like academics
from an early stage? Would we be
and, through technology, creatively
have been doing it for the past few
able to transfer knowledge better
applied it to his own profession.
hundreds of years.
this way?
Kanye
is
industry. use
of
changing By
cleverly
contemporary the
the
way
in
motion.
We
nature
look of
But what if we now, similarly, take Kanye’s idea, and apply it to our profession? Can we make smart use of technology, too, and change the ways in which we produce and consume academic knowledge?
... unfinished ... by Koko Bernell Herder
This article is unfinished. I invite you to think along of what a “streaming” platform for academic knowledge would look like, and how it could change the production and consumption of academic knowledge for the better. Go to www.theprotocity. com to share your ideas and see how this article is evolving.
Koko Herder is pursuing a MsC in Urban Studies at the University of Amsterdam. His main interest is in the relationship between urban space and the everyday urban experience. He currently researches how cities socially produce space for cycling, and the relationship between ageing populations and cities.
41 | Consuming the City
Symposium 2016 Seminar: Consuming the City
How, and by whom, is the contemporary city used and experienced? Is there enough city to consume for all the different groups that live, work, and play in the city? Professor Kevin Ward (University of Manchester) provides a theoretical foundation by sharing his expertise on comparative research on urban policy. How can cities learn from each other and their efforts to create inclusive urban environments? From his more recent work, Ward specifically addresses the challenges of the ageing city. Dr. ir. Lia Karsten (University of Amsterdam) shares insights from her research on YUPP’s (Young Urban Professional Parents) in Watergraafsmeer and their distinctive consumption patterns in the city. Karsten’s research focuses on children and young families in the city. With examples from her work, she provides an interesting dichotomy with Ward’s focus on the ageing population. Furthermore, various special guests are invited to share examples from ‘the real world’. These guests are practitioners who, in their work, try to connect various types of urban ‘consumers’. Also, the graduate students of Urban Studies reflect on their research projects and the types of consumption they encountered in their fieldwork. By combining these insights, we hope to create a broad discussion with the audience on the contemporary use of the city. The evening is moderated by Dr. Hebe Verrest (University of Amsterdam) and master’s student Afra Foli.
Programme • Walk-in with preview of Sounds beyond Cities, an exhibition released as part of Consuming the City • Introduction of the theme Consuming the City • Keynote lecture by Prof. Kevin Ward (University of Manchester) on comparative urbanism and the ageing city • Lecture by Dr. ir. Lia Karsten (University of Amsterdam) on the position of young children and families in the city • Screening and Q&A of ‘FOODSTRUCTION: The role of food in urban development’ • Discussion • Drinks
Documentary: FOODSTRUCTION
Exhibition: Sounds beyond Cities
Food and its consumption have always played an important role in the development of cities. In some ways, food has literally carved out the urban landscape. Think of, for instance, a city’s market squares. ‘FOODSTRUCTION: The role of food consumption in urban development’ researches what the relationship between food and the city is today. By looking at two recently developed food courts in Amsterdam, ‘De Foodhallen’ and ‘World of Food’, FOODSTRUCTION explores the role of current trends in food consumption. Who are today’s food vendors? What are they selling? Who are their customers? And eventually, how do these new food courts relate to the neighbourhood and wider city?
Sounds beyond Cities invites you to immerse yourself in the acoustic and visual hodgepodge of the globalizing cityscape. In a series of appealing sound-image displays, it draws together better- and lesser-known spaces of transit, recreation, religion and consumption from cities around the world, and takes you along for a stroll through the urban scenery of the everyday. From the echoing screeches of the New York City subway to the soft murmurs of Tehran’s coffee houses, the exhibition challenges you to engage your senses in contemplating the obvious and subtle ways in which globalization is making its marks on our direct experiences of the city.
The premiere of FOODSTRUCTION is during the ‘Consuming the City’ lecture on 6 June 2016 at Pakhuis de Zwijger, and will be followed up by a brief Q&A. After this the documentary will be available online on www.theprotocity.com.
Sounds beyond Cities showcases works of the University of Amsterdam’s Urban Studies class of 2016. It opens as a pop-up exhibition at Pakhuis de Zwijger on June 6, moves to Café Kriterion on June 12, and will be on long-term display at the Roeterseiland campus starting July 12.