DECEMBER DEVOTIONAL JOURNAL 2018
He proclaimed the kingdom of God and taught about the Lord Jesus Christ − with all boldness and without hindrance! ACTS 28:31 (NIV)
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DECEMBER DEVOTIONAL JOURNAL 2018
He proclaimed the kingdom of God and taught about the Lord Jesus Christ − with all boldness and without hindrance! ACTS 28:31 (NIV)
Also available at www.cefc.org.sg and “Covenant EFC” mobile app.
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MEMORY VERSES 2018 JANUARY But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth. ACTS 1:8 (NIV)
FEBRUARY They devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. ACTS 2:42 (NIV)
MARCH Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, praising God and enjoying the favour of all the people. And the Lord added to their number daily those who were being saved. ACTS 2:46-47 (NIV)
APRIL Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved. ACTS 4:12 (NIV)
M AY
So the Twelve gathered all the disciples together and said, “It would not be right for us to neglect the ministry of the word of God in order to wait on tables. Brothers and sisters, choose seven men from among you who are known to be full of the Spirit and wisdom. We will turn this responsibility over to them… ACTS 6:2-3 (NIV)
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JUNE While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” So after they had fasted and prayed, they placed their hands on them and sent them off. ACTS 13:2-3 (NIV)
J U LY They replied, “Believe in the Lord Jesus, and you will be saved — you and your household.” ACTS 16:31 (NIV)
AUGUST Now the Berean Jews were of more noble character than those in Thessalonica, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true. ACTS 17:11 (NIV)
SEPTEMBER One night the Lord spoke to Paul in a vision: “Do not be afraid; keep on speaking, do not be silent. For I am with you, and no one is going to attack and harm you, because I have many people in this city.” ACTS 18:9-10 (NIV)
OCTOBER Keep watch over yourselves and all the flock of which the Holy Spirit has made you overseers. Be shepherds of the church of God, which He bought with His own blood. ACTS 20:28 (NIV)
NOVEMBER “Now I commit you to God and to the word of his grace, which can build you up and give you an inheritance among all those who are sanctified.” ACTS 20:32 (NIV)
DECEMBER He proclaimed the kingdom of God and taught about the Lord Jesus Christ − with all boldness and without hindrance! ACTS 28:31 (NIV)
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FOREWORD BY S E N I O R PA S TO R S
As we lead Covenant EFC towards Vision 2028 and our 50th Jubilee Anniversary, God has given us Acts 20:28 as our spiritual anchor:
“PAY CAREFUL ATTENTION
to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God, which he obtained with his own blood.” As church leaders and members, we are to pay careful attention to our hearts’ condition and to our triune God. At last year’s Listening Retreat, God impressed a spiritual burden upon us for 2018: WE ARE CHURCH: PRAY AND REPENT! We are CHURCH We believe God has called us to be One Church with Multiple Centres and pursue the A.D.I.D. of A Certain Kind within each local centre through small groups. We will enhance the small group strategy so that we can make disciples who make disciples. This year, we were led to preach on the book of Acts, as we rediscover what the Church is all about. We Are Church: PRAY! I (Rev Tan Kay Kiong) received a distinct picture of Moses praying in the mountain with his hands supported by Aaron and Hur. As I read the account in Exodus 17, the burden was clear:
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“Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God, which He obtained with His own blood.”
ACTS 20:28
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1. We Are Under Attack (Exo 17:8) Many of us are living defeated lives stained by sin and the affairs of this world. The devil has launched his arsenal of attacks against every possible area of our lives. 2. We Must Fight with the Weapons of God (Exo 17:9b) The staff in Moses’ hand was the staff of God. Formerly used to goad sheep, this once ordinary staff became God’s weapon to fight spiritual battles. We must put on God’s spiritual armour so that we can stand against the devil’s schemes. 3. We Must Fight with the Weapons of God and Hold Up Our Hands (Exo 17:11a) Joshua and his troops were fighting with all their might against the enemies, but the secret to their victory was Moses’ hands raised to God in desperate intercession. Aaron and Hur helped Moses keep his hands up. We must hold up our hands in intercession for spiritual victory in our lives. We Are Church: Pray and REPENT! There is no true prayer without REPENTANCE. “Bring forth fruits in keeping with repentance.” − Luke 3:8. God spoke to me (Rev Tony Yeo) through the book of Joel: 1. Repent humbly – put on sackcloth, wail before the altar, declare a holy fast and call a sacred assembly (Joel 1:13-14). 2. Repent wholeheartedly – rend your heart and not your garments (Joel 2:12-13). Return to God with all our hearts for He is gracious and compassionate! 3. Repent urgently – in the light of the day of the Lord and His coming judgement (Joel 3:3-14). We believe that God will speak to each of you personally as you spend daily devotional time with the Lord in His Word and in prayer. This Devotional Journal (DJ) has been designed to help you in this. We pray and trust that God will greatly bless you as you use this DJ daily, and His Spirit will guide and direct your prayers such that God will be pleased to answer them and display His glory in you and in our church for the advance of His Kingdom in Singapore and beyond. In Christ, Rev Tony Yeo and Rev Tan Kay Kiong
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GUIDE TO USING THIS
DEVOTIONAL JOURNAL
1
Prepare your heart in God’s presence
■ Select a fixed time (preferably in the morning before you begin your day) and a quiet place where you can be alone and undisturbed. ■ Observe a moment of silence as you acknowledge God’s presence. Centre down. ■ Begin with a song of worship. Meditate on the lyrics even if you are unfamiliar with the tune. (Refer to the list of worship songs provided.) ■ Ask God to open your heart to hear Him.
SOMETHING TO PONDER... Examining your life is essential in your faith journey. Your redeemed life as a disciple of Christ deserves careful examining. May you take root and bear fruit in Him!
The English Standard Version (ESV) is the default Bible version translation unless otherwise specified.
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9
Allow God to S.O.A.P. you
with His Word and Spirit
■ Scripture – Take your time to meditate on the Scripture passage for the day. Pause and mull over words and phrases that stand out to you. ■ Observation – Jot down significant insights and reflections from the passage you have read. You may use the guiding questions provided. The “Deeper Reflection” section is to aid your contemplation of the Scripture. It is not to replace your own observation, for the Holy Spirit illuminates the Scripture to you as you seek Him earnestly. ■ Application – Note down a specific and practical commitment to God’s Word for you. Is there a command to obey, a sin to avoid, an example to follow, or a principle to live out? Where appropriate, share your devotional entry with someone. ■ Prayer – Bring your heartfelt response to God in prayer.
P R AY E R P O I N T E R S F O R 2 0 1 8 Prayer pointers for Pastors and Staff are included every Tuesday. On each Friday, there is a prayer pointer for Lay Leaders (e.g. Zone Mentors, CG Leaders, Assistant CG Leaders and Ministry Leaders). A prayer pointer for Church Board Members is included every Saturday. Please pray for each group as well as any specific individuals whom God may bring to your mind.
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NOVEMBER–DECEMBER
WORSHIP SONGS BUILD MY LIFE Verse 1 Worthy of every song we could ever sing Worthy of all the praise we could ever bring Worthy of every breath we could ever breathe We live for You Verse 2 Jesus, the name above every other name Jesus, the only one who could ever save Worthy of every breath we could ever breathe We live for You We live for You Chorus Holy, there is no one like You There is none besides You Open up my eyes in wonder Show me who You are and fill me With Your heart and lead me In Your love to those around me Bridge I will build my life upon Your love It is a firm foundation I will put my trust in You alone And I will not be shaken Brett Younker | Karl Martin | Kirby Elizabeth Kaple | Matt Redman | Pat Barrett © 2016 Martin, Karl Andrew (Admin. by Arkyard Music Services Limited) Capitol CMG Genesis (Admin. by CopyCare Asia Ltd (Singapore Branch)) Housefires Sounds (Admin. by CopyCare Asia Ltd (Singapore Branch)) Said And Done Music (Admin. by CopyCare Asia Ltd (Singapore Branch)) sixsteps Music (Admin. by CopyCare Asia Ltd (Singapore Branch)) Thankyou Music (Admin. by CopyCare Asia Ltd (Singapore Branch)) worshiptogether.com songs (Admin. by CopyCare Asia Ltd (Singapore Branch)) Bethel Music Publishing (Admin. by SHOUT! Music Publishing) Kaple Music (Admin. by SHOUT! Music Publishing) For use solely with the SongSelect® Terms of Use. All rights reserved. www.ccli.com CCLI Song # 7070345 CCLI License # 324618
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GREAT ARE YOU LORD Verse You give life, You are love You bring light to the darkness You give hope, You restore Every heart that is broken And great are You, Lord Chorus It’s Your breath in our lungs So we pour out our praise We pour out our praise It’s Your breath in our lungs So we pour out our praise to You only Bridge And all the earth will shout Your praise Our hearts will cry, these bones will sing Great are You, Lord (Repeat) David Leonard | Jason Ingram | Leslie Jordan © 2012 Integrity‘s Alleluia! Music (Admin. by CopyCare Asia Ltd (Singapore Branch)) Integrity‘s Praise! Music (Admin. by CopyCare Asia Ltd (Singapore Branch)) Open Hands Music (Admin. by Essential Music Publishing LLC) So Essential Tunes (Admin. by Essential Music Publishing LLC) For use solely with the SongSelect Terms of Use. All rights reserved. www.ccli.com CCLI Song # 6460220 CCLI License # 324618
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WHO YOU SAY I AM Verse 1 Who am I that the highest King Would welcome me I was lost but He brought me in Oh His love for me Oh His love for me Chorus 1 Who the Son sets free Oh is free indeed I’m a child of God Yes I am Verse 2 Free at last He has ransomed me His grace runs deep While I was a slave to sin Jesus died for me Yes He died for me Chorus 2 In my Father’s house There’s a place for me I’m a child of God Yes I am Bridge I am chosen, not forsaken I am who You say I am You are for me, not against me I am who You say I am (Repeat) Oh yes I am who You say I am Ben Fielding | Reuben Morgan © 2017 Hillsong Music Publishing For use solely with the SongSelect® Terms of Use. All rights reserved. www.ccli.com CCLI Song # 7102401 CCLI License # 324618
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WORTHY OF IT ALL Verse All the saints and angels They bow before Your throne All the elders cast their crowns Before the Lamb of God and sing Chorus You are worthy of it all You are worthy of it all For from You are all things And to You are all things You deserve the glory Post-chorus Singing oh-ooh, oh-ooh, oooh-ooh-oh Oh-ooh, oooh-ooh-oh-ooh Bridge Day and night, night and day, let incense arise! Day and night, night and day, let incense arise! Day and night, night and day, let incense arise! Day and night, night and day, let incense arise! (Repeat) Post-bridge Oh-ooh-ohh, oh-ooh-ohh Oh-ooh-ohh, oh-ooh−oh-oh-ohh-ooh (Repeat) David Brymer | Ryan Hall © 2012 Forerunner Worship (Admin. by CopyCare Asia Ltd (Singapore Branch)) For use solely with the SongSelect® Terms of Use. All rights reserved. www.ccli.com CCLI Song # 6280644 CCLI License # 324618
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‘TIS SO SWEET TO TRUST IN JESUS (TRUST IN JESUS) Verse 1 ’Tis so sweet to trust in Jesus Just to take Him at His word Just to rest upon His promise Just to know, “Thus saith the Lord!” Chorus Jesus, Jesus how I trust Him How I’ve proved Him o’er and o’er Jesus, Jesus precious Jesus! O, for grace to trust Him more! Verse 2 O how sweet to trust in Jesus Just to trust His cleansing blood Just in simple faith to plunge me ’Neath the healing, cleansing flood Verse 3 Yes, ’tis sweet to trust in Jesus Just from sin and self to cease Just from Jesus simply taking Life and rest, and joy and peace Verse 4 I’m so glad I learned to trust Thee Precious Jesus, Saviour Friend And I know that Thou art with me Wilt be with me to the end Louisa M. R. Stead | William James Kirkpatrick © Words: Public Domain Music: Public Domain For use solely with the SongSelect® Terms of Use. All rights reserved. www.ccli.com CCLI Song # 22609 CCLI License # 324618
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WE’LL BE FAITHFUL Verse Forgetting what lies behind Setting our hearts on the prize Always keeping our eyes on our Lord Jesus We‘re running the race to win All the way to the end Laying down every sin That would seek to hinder us Chorus And we’ll be faithful to our calling For You are able to keep us from falling For in Your promise We will trust You’ll be faithful to finish The work You began in us Don Harris | Martin Nystrom © 1993 Integrity‘s Hosanna! Music (Admin. by CopyCare Asia Ltd (Singapore Branch)) For use solely with the SongSelect® Terms of Use. All rights reserved. www.ccli.com CCLI Song # 1175270 CCLI License # 324618
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SHOW US THE ANCIENT PATHS Verse 1 Lord we confess that we have wandered Far from Your purpose and plan And willingly walked in the wrong direction We’ve disobeyed Your commands Father forgive us, Spirit come lead us Back to the way Back to the truth Back to the foot of the cross Chorus Show us the ancient paths Lead us along eternal highways We want to walk in the ways of Jesus We want to enter Your rest Show us the ancient paths Lead us along eternal highways We want to follow the footsteps of Jesus We want to enter Your rest Verse 2 Lord it’s Your mercy and good intention That constantly calls us to You Your infinite patience and kind correction Your covenant love coming through You are our hope and our salvation You promise joy You give us grace And courage to carry the cross
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Verse 3 We want to leave a clear set of footprints For those who will follow behind Signposts in our lives that point to Jesus A pathway they’ll easily find We want to fill up the sufferings of Jesus As we obey our lives display The glorious way of the cross Lead us along eternal highways We want to follow the footsteps of Jesus We want to enter Your rest Chris Christensen © 1993 Integrity‘s Hosanna! Music; (Admin. by EMI Christian Music Publishing) CCLI Song # 1206668 CCLI License # 324618
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BY FAITH Verse 1 By faith we see the hand of God In the light of creation’s grand design In the lives of those who prove His faithfulness Who walk by faith and not by sight Verse 2 By faith our fathers roamed the earth With the power of His promise in their hearts Of a holy city built by God’s own hand A place where peace and justice reign Chorus We will stand as children of the promise We will fix our eyes on Him our soul’s reward Till the race is finished and the work is done We’ll walk by faith and not by sight Verse 3 By faith the prophets saw a day When the longed-for Messiah would appear With the power to break the chains of sin and death And rise triumphant from the grave Verse 4 By faith the church was called to go In the power of the Spirit to the lost To deliver captives and to preach good news In every corner of the earth Verse 5 By faith the mountain shall be moved And the power of the Gospel shall prevail For we know in Christ all things are possible For all who call upon His name Keith Getty | Kristyn Getty | Stuart Townend © 2009 Thankyou Music (Admin. by CopyCare Asia Ltd (Singapore Branch)) Getty Music Publishing (Admin. by Music Services, Inc.) For use solely with the SongSelect® Terms of Use. All rights reserved. www.ccli.com CCLI Song # 546921 CCLI License # 324618
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THIS IS AMAZING GRACE Verse 1 Who breaks the power of sin and darkness? Whose love is mighty and so much stronger? The King of Glory, the King above all kings Verse 2 Who shakes the whole earth with holy thunder? Who leaves us breathless in awe and wonder? The King of Glory, the King above all kings Chorus (Yeah) (Oh) This is amazing grace This is unfailing love That You would take my place That You would bear my cross You laid down Your life That I would be set free Oh, Jesus, I sing for All that You’ve done for me Verse 3 Who brings our chaos back into order? Who makes the orphan a son and daughter? The King of Glory, the King of Glory Verse 4 Who rules the nations with truth and justice, Shines like the sun in all of its brilliance? The King of Glory, the King above all kings
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Bridge Worthy is the Lamb who was slain Worthy is the King who conquered the grave Worthy is the Lamb who was slain Worthy is the King who conquered the grave Worthy is the Lamb who was slain Worthy is the King who conquered the grave Worthy is the Lamb who was slain Worthy, worthy, worthy Jeremy Riddle | Josh Farro | Phil Wickham © 2012 Phil Wickham Music (Admin. by Music Services, Inc.) Seems Like Music (Admin. by Music Services, Inc.) Sing My Songs (Admin. by Music Services, Inc.) Bethel Music Publishing (Admin. by SHOUT! Music Publishing) WB Music Corp. (Admin. by Word Music Group, Inc.) For use solely with the SongSelect® Terms of Use. All rights reserved. www.ccli.com CCLI Song # 6333821 CCLI License # 324618
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Notes
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01
SATURDAY
DECEMBER
Take Courage!
S CRIPTURE
Acts 23:11
O BSERVATION What is the significance of God saying to Paul “as you have solemnly witnessed to My cause at Jerusalem, so you must witness at Rome also” in His “take courage” encouragement?
Deeper Reflection GOD ENCOURAGED PAUL to “take courage” (v.11), telling him to look at two directions in answering God’s call. Take courage as you look backward: “as you have solemnly witnessed to My cause at Jerusalem” (v.11). God affirmed Paul of his faithfulness to Him when his life was in danger thrice. First, the Jews from Asia beat him, “seeking to kill” him (Acts 21:31-32). Then, the Jews who rejected his testimony wanted him dead – “he should not be allowed to live” (Acts 22:22). And at his defence before the Jewish leaders, he was nearly “torn to pieces by them” (Acts 23:10). As Paul looked backward at his recent adverse situations, God assured him of His faithfulness to him. For in all three perilous circumstances, God delivered him through the Romans (Acts 21:31-32; 22:23-24; 23:10). And after the divine “take courage” encouragement, some Jews attempted to murder him (Acts 23:12-15). But God delivered him again (Acts 23:16-22). Take courage as you move forward: “so you must witness at Rome also” (v.11). Take courage in God’s track record of faithfulness in your life as you walk with Him faithfully into an unknown and uncertain future. God will be faithful as He has been faithful.
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A PPLICATION
What is the track record of God’s faithfulness in my life that will enable me to take courage in Him to move forward into an unknown future?
P RAYER
Prayer Pointers
Write a prayer to God as your response from your meditation on and application
■ Give thanks:
of the Scriptures.
■ Pray for church board: To be courageous in leading the church ■ Pray for significant people:
■ Pray for those in need:
■ Pray for self:
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02 SUNDAY
Sunday Journal
DECEMBER
S CRIPTURE
O BSERVATION
A PPLICATION
P RAYER
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THE PAST WEEK
Review What was my high point and my low point for the week?
What gave me life and what drained me?
How was the Spirit of God at work?
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Reflect What is one key thing that God said to me this week in light of what has happened?
Respond What is one thing I need to do in light of what God is saying? COMMIT IN PRAYER.
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FAMILY DEVOTIONAL WEEK 1 DECEMBER 2018
WHY I CAN BE GENEROUS WITH OTHERS * I can be generous because God is a generous, giving God. Scripture: 1 John 4:9-11; 1 Timothy 6:18 ACTIVITY BITE Have someone in your family suggest a gift idea and ask the rest of the family to draw how they think it will look after it has been gift-wrapped. Be creative in drawing its shape and decorate it well. Try to think of unusual ideas, like the Merlion or a combination of items (for example, a penguin and a durian). CHAT TIME Q1: Why did God give His only son to the world? Q2: According to 1 Timothy 6:18, what are some ways we can show that we love one another? Q3: How would you feel if you had to give away the one thing that was precious to you? LEARNING POINT We might be thinking about receiving Christmas presents this month. I hope this will remind us of God giving us Jesus to show us how much He loves us. He wants us to be generous in our giving to show others how much we love and care about them. It will definitely make their day when we give something away. Even if you don’t have a lot, you can be generous by doing something for someone. We can be generous because God is a very generous, giving God. And here’s a present you can give to everyone, tell them about the best gift − Jesus! ACTION POINT Brainstorm gift ideas for each family member. Try to think of things the other person would like, instead of something you’d like, instead of something that you like, to show your love for them. FAMILY PRAYER POINTS Thank God for giving us the best gift, Jesus, so that we can learn to give like He does. Ask God to help us to think more about what we are giving than what we are receiving. * Adapted from 252Basics, Dec 2017. www.ThinkOrange.com
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03 MONDAY
DECEMBER
Manipulative Words
S CRIPTURE
Acts 24:1-8
O BSERVATION What is the significance of the customary eulogy in appreciation of a Roman official taking up half of Tertullus’ speech before Felix (vv.2b-4)?
Deeper Reflection TO PROTECT PAUL from being killed by the Jews, he was sent to Caesarea to defend himself against his accusers before Felix (Acts 23:23-35). Paul’s accusers hired Tertullus, an “expert legal counsel on Roman affairs”1, to be their lawyer. Tertullus began with the customary eulogy in appreciation of Felix (vv.2b-4). Words are powerful and can be manipulative. Tertullus’ eulogy took up half of his speech (vv.2-8), which reflects his intention to manipulate. It was not entirely true that the Jews “enjoyed a long period of peace” under Felix (v.2b, NIV). It was a “complimentary exaggeration”2 to curry favour with Felix, since Felix’s governorship in Palestine “was characterised by much social and political disturbance”3. However, there was a little truth in that Felix did recently restore law and order by quelling the rebellion of an Egyptian false prophet.4 But, Tertullus carefully linked his complimentary exaggeration to the charge of Paul “constantly stirring up riots among the Jews all over the world” (v.5, NLT), implying that Felix was expected to maintain public peace by punishing Paul.5 Let us guard against manipulating words, true or untrue, for personal gain or to harm others.
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A PPLICATION
How can I guard myself against manipulating words for personal interests?
may proceed from my mouth, but only words that are good for edifying
Gi
vin
g
th
an
lf
so that no unwholesome words
Se
speech be guided by the Holy Spirit
nee d
I may not sin with my tongue.6 Let my
Tho se in
Lord, help me to guard my ways that
Significant people
Leaders
P RAYER
ks
others, according to the need of the moment, that they may give grace to those who hear.7 Amen.
1 2 3 4 5 6 7
William J. Larkin Jr., Acts, IVP New Testament Commentary (IVP, 1995), 337 David G. Peterson, The Acts of the Apostles, Pillar New Testament Commentaries (Apollos, 2009), 630 David G. Peterson, 630 The Jewish War, Book 2, chapter 13:5, The New Complete Works of Josephus, Revised and Expanded Edition, translated by William Whiston, commentary by Paul L. Maier (Kregel, 1999) David G. Peterson, 630-31 Psalm 39:1 Ephesians 4:29
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04 TUESDAY
DECEMBER
Dangerous Accusations
S CRIPTURE
Acts 24:5-9; 23:11
O BSERVATION How would you connect verses 5 to 9 with Acts 23:11 in the context of the story of Paul in Acts 23 to 24?
Deeper Reflection TERTULLUS MADE four very damaging and dangerous accusations against Paul before Felix, because they had political overtones. Firstly, he was “a real pest” (v.5) – that is, “like a pestilence or plague that infects people” and “a person dangerous to the public”8. Secondly, he was “constantly stirring up riots among the Jews all over the world [the Roman Empire]” (v.5, NLT). To the Romans, “rebellion and the creation of civil disturbance was ‘a capital crime and pre-eminently prisonable as well’”9. Thirdly, he was “the dangerous leader of a sect”10 called “the Nazarenes” (v.5). Fourthly, he “tried to desecrate the temple” (v.6). The Romans “had given the Jews permission to impose the death penalty on any who defiled the temple”11. Paul could be handed over to the Jews to be dealt with. He could die either in the hands of the Romans or the Jews. How did Paul stand in such a precarious position? The Word of God and the Presence of God (Acts 23:11). He remembered and constantly heard the inner divine voice, “Take courage!” The Lord “stood at his side” in Jerusalem. Would He not also stand at his side now? Through it all, Paul had Acts 23:11 as his anchor and compass.
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A PPLICATION
How will I respond if I am being wrongly perceived or falsely accused?
P RAYER
Prayer Pointers
Write a prayer to God as your response from your meditation on and application
■ Give thanks:
of the Scriptures.
■ Pray for pastors and staff: To have God’s protection against being slandered
■ Pray for significant people:
■ Pray for those in need:
■ Pray for self:
8 9 10 11
Darrell L. Bock, Acts, Baker Exegetical Commentary on the New Testament (Baker, 2007), 690 Darrell L. Bock, 632 Darrell L. Bock, 690 William J. Larkin Jr., 338 (Josephus, Jewish Wars, Book 6, chapter 2:4)
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05
WEDNESDAY
DECEMBER
Blameless Stand
S CRIPTURE
Acts 24:4-5, 10-13, 17-21
O BSERVATION How did Paul defend himself categorically (vv.10-13, 17-21) against the Jews’ false charges against him (vv.4-5)?
Deeper Reflection BEFORE FELIX, Paul made his defence categorically against the Jews’ false accusations of him. For stirring up riots (v.5): His accusers never found him “arguing with anyone in the temple, nor stirring up a riot in any synagogue or on the streets of the city” (v.12-13, NLT). Besides, he “arrived in Jerusalem no more than 12 days ago” (v.11), which would be too short a time to incite a riot.12 For desecrating the temple (v.6): He returned to Jerusalem to worship God and brought money (from the Gentile churches13) to help his fellow Jews (v.17). He came to Jerusalem for good and not evil. His accusers saw him completing a purification ceremony (v.18a; Acts 21:26), with “no crowd” around him and “no rioting” (v.18b). Being falsely accused and wrongly perceived by superiors, colleagues, family members, and sadly, fellow believers in Christ, is a hard and painful reality, even when we walk rightly with God. Standing blameless, we may defend or clarify, but nothing changes, as in Paul’s case. Vindication and vengeance belong to God (Isa 50:8; Rom 12:18-19). We can follow our Master who “kept entrusting Himself to Him who judges righteously” (1 Pet 2:21-23).
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A PPLICATION
What does it mean for me to live by the truth that vindication and vengeance belong to God?
P RAYER
Prayer Pointers
Sovereign God of justice, when people do evil to me,
■ Give thanks:
help me never to pay back evil for evil, but entrust myself to You who judges righteously. For vengeance
■ Pray for leaders:
is Yours and You will repay. Grant me Your grace to bear this with patience, for You who are slow in anger may not act as quickly as I
■ Pray for significant people:
wish. Help me to overcome evil with good. Amen.
■ Pray for those in need:
■ Pray for self:
12 13
John Stott, The Message of Acts, The Bible Speaks Today (IVP, 1990), 361 See Romans 15:25-26
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06 THURSDAY
DECEMBER
Blameless Life
S CRIPTURE
Acts 24:14-16
O BSERVATION What does it mean to “strive always to keep a blameless conscience towards God and towards people” (v.16)?
Deeper Reflection TO SHOW FELIX that the charges against him were not political, as insinuated, but religious in nature, Paul claimed to worship the same God, believed in the same Scriptures and embraced the same hope of resurrection as his accusers, except that it was “according to the Way” – the way of Jesus the Messiah (vv.14-15; cf. Jn 14:6), which has its roots in Judaism. Jesus fulfilled all Scripture (Lk 24:44), is the way to salvation and worship of God (Jn 14:6), and the hope of resurrection (Jn 11:25-26). And rooted in these convictions, Paul “strive[s] always to keep a blameless conscience towards God and towards people” (v.16). “Strive” refers to “the training of the body for various skills and athletic pursuits” but here it is adapted for “intellectual and moral training”14. Paul wasn’t claiming sinlessness in keeping “a blameless conscience”, for he acknowledged the limitations of his own self-awareness and that God is the ultimate judge (1 Cor 4:4-5). It means to consciously seek to conform to God’s Word and God’s will. A “blameless conscience towards God and towards people” ties in with Jesus’ summary of the Law in terms of loving God and people (Matt 22:37-40).15 Love fulfils the Law (Rom 13:8-10).
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A PPLICATION
What areas in my life do I need to pay attention to in striving to always keep a blameless conscience towards God and people?
P RAYER
Prayer Pointers
Write a prayer to God as your response from your meditation on and application
■ Give thanks:
of the Scriptures.
■ Pray for leaders:
■ Pray for significant people:
■ Pray for those in need:
■ Pray for self:
14 15
David G. Peterson, 636 I. Howard Marshall, Acts, Tyndale New Testament Commentaries (IVP, 1980), 378
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07 FRIDAY
DECEMBER
Mixed Heart
S CRIPTURE
Acts 24:22-27
O BSERVATION What significant observations can you make about Felix in his response to Paul and his speaking of truths?
Deeper Reflection FELIX POSTPONED his verdict for Paul’s case and kept him in custody while waiting for Claudius Lysias (Acts 23:23-30) to come to Caesarea for him to consult with (vv.22-23). One day, Felix and Drusilla “sent for Paul and heard him speak about faith in Christ Jesus” (v.24). Felix responded with a mixed heart. When Paul talked about “righteousness, self-control and the judgement to come, Felix was afraid” (v.25). Felix had seduced the beautiful Drusilla from her rightful husband and secured her for himself to be his third wife. Paul might have been hitting at their lax morals. Felix’s conscience was probably troubled and hence the fear. Such fear is good, if it leads to repentance. What followed Felix’s fear was his delay in changing course in his life: “When it is more convenient, I will call for you again” (v.25, NLT). Do we live by commitment to the Lord or convenience for the self? There was still in Felix some interest in truths. But his heart of fear, delay and interest in truths was mixed with greed: “he was hoping that money would be given him by Paul” (v.26). Do you and I have a mixed heart? A heart with inconsistent, incompatible and contrary thoughts, feelings, intentions and attitudes?
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A PPLICATION
In what way(s) is my heart a mixed heart and what changes do I need to make?
P RAYER
Prayer Pointers
Write a prayer to God as your response from your meditation on and application
■ Give thanks:
of the Scriptures.
■ Pray for lay leaders: To guard the heart from contrary thoughts, feelings, intentions and attitudes
■ Pray for significant people:
■ Pray for those in need:
■ Pray for self:
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08 SATURDAY
DECEMBER
Divine Delay
S CRIPTURE
Acts 24:22-27; 23:11
O BSERVATION What is the significance of Paul being imprisoned for two years in Caesarea (vv.22-23, 27) in the light of what God said to him in Acts 23:11 when he was in Jerusalem?
Deeper Reflection FELIX COULD NOT CONVICT PAUL, since Lysias had found no fault in him (Acts 23:29), nor had the Jewish Council (Acts 23:9), nor had Tertullus been able to substantiate his charges (Acts 24:2-8). But Felix was unwilling to release Paul because he hoped for a bribe from him (v.26) and because he wanted to curry favour with the Jews (v.27). So, he postponed his verdict on Paul’s case on the pretext that he needed Lysias’ advice: “Wait until Lysias arrives. Then I will decide the case” (v.22, NLT). “Two years had passed.” Lysias did not show up. There was no further public hearing of Paul’s case. And “wishing to do the Jews a favour, Felix left Paul imprisoned” (v.27). It must have been a long wait for Paul. It was God’s will for Paul to go to Jerusalem and then to Rome (Acts 23:11). In between Jerusalem and Rome was the long wait in Caesarea. “Caesarea” was also God’s will for Paul. Like Paul, we do not know how long our “Caesarea” will be. And like Paul, we only know when it happens. Divine delays and deferments can be very difficult to come to terms with. While we are assured that “My times are in Your hand” (Psa 31:15), we also agonise in “How long, O Lord?” (Psa 13:1).
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A PPLICATION
What will I do if I feel that my waiting on God over certain areas of my life seems too long for me?
P RAYER
Prayer Pointers
Write a prayer to God as your response from your meditation on and application
■ Give thanks:
of the Scriptures.
■ Pray for church board: To grow in waiting on God patiently and confidently ■ Pray for significant people:
■ Pray for those in need:
■ Pray for self:
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09 SUNDAY
Sunday Journal
DECEMBER
S CRIPTURE
O BSERVATION
A PPLICATION
P RAYER
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THE PAST WEEK
Review What was my high point and my low point for the week?
What gave me life and what drained me?
How was the Spirit of God at work?
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Reflect What is one key thing that God said to me this week in light of what has happened?
Respond What is one thing I need to do in light of what God is saying? COMMIT IN PRAYER.
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FAMILY DEVOTIONAL WEEK 2 DECEMBER 2018
CA N I M I SS T H E C H A N C E TO GI V E? * Don’t miss the chance to give when we can. Scripture: Luke 12:13-21 ACTIVITY BITE Take turns to think of and act out a scene that shows “missing the chance”, while the rest of your family guesses what happened; for example, missing the bus, being late for school or missing out on the last empty seat in a hawker centre. Remember to dramatically express how it feels to have missed the chance. CHAT TIME Q1. How do you think the rich fool felt when he missed the chance to share? Q2: How did it feel when you gave a gift to someone in need? Q3: What are the benefits of being generous all the time? LEARNING POINT The rich man in Luke 12:13-21 didn’t want to give up any of what he had. But having all that stuff didn’t bring him happiness. Jesus tells us through His parable: Don’t miss your chance to give. God gave us Jesus to show us that He loves us and giving something to others is one way of showing them our love. We could give a smile to someone who is having a bad day, give a nice note to a teacher or give a hug to our friend who is upset. We can be generous to give because God gives generously to us. Share when we have something to share and love when we have got someone to show love to. ACTION POINT Ask your parents to share an incident where they gave something away and were glad that they did. Find a chance to give generously to someone this week. FAMILY PRAYER POINTS Ask God for opportunities to be generous. Pray that we will act on them before we miss our chance. * Adapted from 252Basics, Dec 2017. www.ThinkOrange.com
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10 MONDAY
DECEMBER
Kept in God’s Purpose
S CRIPTURE
Acts 24:27; 25:1-12
O BSERVATION What observations can you make about Paul’s situations that were not in his favour in verse 27 and Acts 25:1-12?
Deeper Reflection FELIX KEPT PAUL IMPRISONED in Caesarea for “two years” until Porcius Festus succeeded him (v.27). Festus went to Jerusalem from Caesarea (Acts 25:1). Unbeknownst to Paul, he was in danger. The Jews “brought charges against Paul” to Festus and “urged” him, asking him as a “favour” to transfer Paul to Jerusalem, planning to set “an ambush to kill him on the way” (Acts 25:2-3). This was their second attempt to murder Paul (see Acts 23:12-15). But deliverance came. Festus replied the Jews that Paul had to be tried in Caesarea (Acts 25:4-5). The Jews brought before Festus “many” and “serious” charges against Paul “which they could not prove” (Acts 25:6-7). In defence, Paul maintained his innocence that he had committed no offense against the Jews or Romans (Acts 25:8). But Paul was in potential danger. Festus, “wishing to do the Jews a favour”, just like Felix (v.27), asked Paul if he was “willing to go to Jerusalem to stand trial before” him (Acts 25:9). Cornered, Paul asked to “appeal to Caesar” (Acts 25:10-11). And deliverance came through the Roman system of justice (Acts 25:12). While God is not mentioned in the text, His providence, purpose, presence and protection were there with Paul (cf. Acts 23:11).
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A PPLICATION
What areas of my life do I need to entrust to God for His providence, purpose, presence and protection?
P RAYER
Prayer Pointers
Shepherd of my life, I ask of You to be present with me, to stand behind me,
■ Give thanks:
to go before me and to watch over me, for You are for me and not against me. Strengthen me and sustain me in facing the
■ Pray for leaders:
great challenges of life. Help me to be strong and courageous, not be fearful or be dismayed, because
■ Pray for significant people:
You will not fail me nor forsake me.16 Amen.
■ Pray for those in need:
■ Pray for self:
16
Deuteronomy 31:6, 8
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11
TUESDAY
DECEMBER
Civil Law Under God
S CRIPTURE
Acts 25:13-22; Romans 13:1-7
O BSERVATION What observations can you make about Porcius Festus as a judge in Paul’s case in verses 13 to 22?
Deeper Reflection PAUL’S TRIAL before Porcius Festus in Acts 25 shows a picture of a good Christian citizen and civil law in two scenarios. When there is justice: Festus laid Paul’s case before King Agrippa (vv.13-14). Festus said that when the Jews brought charges against Paul, “asking for a sentence of condemnation against him” (v.15), he found the charges to be “not of such crimes as I was expecting” (v.18) – that is, serious breaking of Roman laws − but just religious disputes (v.19). Festus judged the case rightly here. When there’s no justice: Festus confessed that he was “at a loss how to investigate such matters” and had asked Paul if he would be willing to go to Jerusalem to stand trial there (v.20). Festus was not truthful here, for his suggestion to Paul was actually out of “wishing to do the Jews a favour” (Acts 25:9). We must be submissive to civil law, doing what is right and not evil, as Paul taught (Rom 13:1, 3-4). Paul himself had “committed no offense…against Caesar” (Acts 25:8). We can trust in God’s sovereignty over civil law, for “there is no authority except from God” (Rom 13:1) and rest assured that God’s providence, purpose, presence and protection are with us, whether there is justice or not.
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A PPLICATION
What changes do I need to make in my perspective and attitude regarding submitting to civil law?
P RAYER
Prayer Pointers
Write a prayer to God as your response from your meditation on and application
■ Give thanks:
of the Scriptures.
■ Pray for pastors and staff: To shine in the world as godly Christian citizens
■ Pray for significant people:
■ Pray for those in need:
■ Pray for self:
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12
WEDNESDAY
DECEMBER
A Matter of Perspective
S CRIPTURE
Acts 25:23-27
O BSERVATION What is the significance of “Paul was brought in” before King Agrippa and Bernice who appeared “in great pomp” (v.23)?
Deeper Reflection KING AGRIPPA AND BERNICE appeared in “great pomp” (v.23), wearing “their purple robes of royalty and the gold circlet of the crown on their brows. Doubtless, Festus had donned the scarlet robe which a governor wore on such state occasions…Close by Festus there would stand the captains in command of the five cohorts which were stationed at Caesarea” and “a solid phalanx of the tall legionaries on ceremonial guard”17. Then Paul appeared, in chains (Acts 26:29) and perhaps a plain prisoner’s tunic.18 What a great contrast in terms of appearances and glory! In reality, who had the true and greater glory? The “great pomp” or Paul, the servant of God? It is a matter of perspective. Festus spoke, that Paul “had committed nothing worthy of death”, but he had to send him to Caesar because he “appealed to the Emperor” (v.25). Festus was in a dilemma. He had “nothing definite” to write about Paul to Caesar (v.26), but it was “absurd” to him “in sending a prisoner, not to indicate also the charges against him” (v.27). It was “absurd” even from the human perspective. It was God’s will for Paul to go to Rome anyway (Acts 23:11). God’s will can at times be “absurd” from a human perspective.
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A PPLICATION
How will I live in a situation in which I know I am in the will of God, but it appears absurd from a human perspective?
P RAYER
Prayer Pointers
O gracious and holy Father, give us wisdom to perceive You, intelligence
■ Give thanks:
to understand You, diligence to seek You, patience to wait on You, eyes to behold You, a
■ Pray for leaders:
heart to meditate on You and a life to proclaim You, through the power of the Spirit of our Lord
■ Pray for significant people:
Jesus Christ.19
■ Pray for those in need:
■ Pray for self:
17 18 19
William Barclay, The Acts of the Apostles, The Daily Study Bible (Saint Andrew Press, 1953, 1976; Theological Publications in India), 175 John Stott, 369 A prayer of St. Benedict (480-547), The Book of a Thousand Prayers (Zondervan, 1996, 2002), compiled by Angela Ashwin, 23
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13
THURSDAY
DECEMBER
The Gospel of Grace
S CRIPTURE
Acts 26:1-31
O BSERVATION What is the significance of Paul’s detailed description of his past (vv.9-11) in his defence before King Agrippa?
Deeper Reflection PAUL MADE HIS DEFENCE before King Agrippa II (vv.1-31). Both men had notorious backgrounds. Agrippa was a “representative of the worldly, ambitious, morally corrupt family of the Herods, who for generation after generation had set themselves in opposition to truth and righteousness”20. His great-great-grandfather, Herod the Great, tried to kill the infant Jesus (Matt 2:1-3, 16). Herod’s son, Antipas, beheaded John the Baptist (Matt 14:1-12). And Herod’s grandson, Agrippa I, slew the apostle James with the sword (Acts 12:1-2). As for Paul, he was a violent persecutor of Jesus’ followers. He locked “many of God’s people in prisons” (v.10). He “punished” them “often in all synagogues”, he “tried to force them to blaspheme” and he was so “furiously enraged” at them that he “kept pursuing” them “even to foreign cities” (v.11). No one is too evil for God to save. Oftentimes, our wish for some very evil people is God’s righteous judgement, rather than His gracious salvation to save them “from darkness to light” with “forgiveness of sins” (v.18). Having heard the Gospel, Agrippa was near to becoming a Christian (v.28). For Paul, “a light from heaven” radically transformed his life (vv.12-18).
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A PPLICATION
What is my attitude towards very evil people who have destroyed many lives?
P RAYER
Prayer Pointers
Write a prayer to God as your response from your meditation on and application
■ Give thanks:
of the Scriptures.
■ Pray for leaders:
■ Pray for significant people:
■ Pray for those in need:
■ Pray for self:
20
John Stott, 370
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14 FRIDAY
DECEMBER
The Gospel’s Vital Components
S CRIPTURE
Acts 26:6-8, 12-23
O BSERVATION What are the vital components of the Gospel that are highlighted in Paul’s defence before King Agrippa (vv.6-8, 18, 22-23)?
Deeper Reflection PAUL’S DEFENCE before King Agrippa highlighted certain vital components of the Gospel and the Christian faith. Hope in Scripture: Paul stood trial for “the hope of the promise made by God” to Israel in “what the Prophets and Moses said” – the Scriptures (vv.6-7, 22) − which was fulfilled in the suffering, death and resurrection of Jesus the Messiah (v.23). Hope is waiting with expectancy and perseverance for the unseen future to come to pass, in our lifetime or at Christ’s Second Coming (Rom 8:24-25). Hope is anchored in and strengthened by what God has spoken in the Scriptures. Paul was sent to proclaim the Gospel to unbelievers living in spiritual darkness and blindness (v.18). God must “open their eyes” for understanding of truth, which leads to allegiance to God and being delivered “from the dominion of Satan to God”. Then they “receive” two gifts: “forgiveness of sins” and “a place among those who have been sanctified by faith in Me [Christ]” – that is, fellowship with God21, as His people set apart for Himself. These spiritual realities must continue in believers through spiritual growth by walking with God faithfully. Otherwise, we can fall back into spiritual darkness and blindness.
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A PPLICATION
Which of the vital components of the Gospel and the Christian faith highlighted in Paul’s defence before Agrippa are of relevance to me?
P RAYER
Prayer Pointers
Write a prayer to God as your response from your meditation on and application
■ Give thanks:
of the Scriptures.
■ Pray for lay leaders: To be empowered to live out the Gospel in everyday life
■ Pray for significant people:
■ Pray for those in need:
■ Pray for self:
21
Darrell L. Bock, 718
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15
SATURDAY
DECEMBER
Paul’s Story in Acts 21 to 26
S CRIPTURE
Acts 23:1, 9, 29; 24:13, 16, 20; 25:7-8, 10-11, 18, 25-27; 26:30-32
O BSERVATION What is a recurring description of Paul in Acts 23 to 26 (vv.1, 9, 29; 24:13, 16, 20; 25:7-8, 10-11, 18, 25-27; 26:30-32)?
Deeper Reflection ACTS 24 TO 26 was Paul’s ministry in chains in Caesarea precipitated by the unpleasant events in Jerusalem (Acts 21-23). False accusations against Paul from Jews who hated him so much that they attempted twice to murder him (Acts 23:12-15; 25:1-3) was a key theme here. The verb “accuse” and the noun “accuser” occurs eight times and four times respectively in Acts 22 to 25.22 The false accusations were “many” and “serious” which his accusers “could not prove” (Acts 25:7). Countering the theme of accusation against Paul is the theme of Paul’s innocence. Paul could claim that he did his “best to maintain a blameless conscience before God and before man” (v.1; Acts 24:16) and that he had “committed no offense either against” the Jews or the Romans (Acts 25:8, 10-11). And he challenged the truthfulness of the accusations (Acts 24:13, 20). Significantly, the Pharisees (v.9), Lysias (v.29), Felix (Acts 25:18, 25-27) and Festus (Acts 26:31-32), in their own ways declared, “We find no wrong in this man.” In Luke’s Gospel, Jesus was thrice falsely accused (Lk 23:2, 10, 14) and thrice Pilate declared, “I find no guilt in this man” (Lk 23:4, 14, 22). But Jesus was still crucified and Paul was still chained. This is biblical discipleship.
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A PPLICATION
What perspective and attitude do I need to change towards suffering unjustly in my discipleship journey?
P RAYER
Prayer Pointers
Write a prayer to God as your response from your meditation on and application
■ Give thanks:
of the Scriptures.
■ Pray for church board: To enlarge their vision of the Cross
■ Pray for significant people:
■ Pray for those in need:
■ Pray for self:
22
The verb “accuse” (Acts 22:30; 24:2, 8, 13, 19; 25:5, 11, 16); the noun “accuser” (Acts 23:30, 35; 25:16, 18)
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16 SUNDAY
Sunday Journal
DECEMBER
S CRIPTURE
O BSERVATION
A PPLICATION
P RAYER
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THE PAST WEEK
Review What was my high point and my low point for the week?
What gave me life and what drained me?
How was the Spirit of God at work?
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58
Reflect What is one key thing that God said to me this week in light of what has happened?
Respond What is one thing I need to do in light of what God is saying? COMMIT IN PRAYER.
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FAMILY DEVOTIONAL WEEK 3 DECEMBER 2018
WHAT ARE CREATIVE WAYS THAT I CAN GIVE? * God can show us creative ways to give. Just ask Him. Scripture: 1 Timothy 6:18 ACTIVITY BITE Write this week’s verse on a poster-size piece of paper. Cut out eight pieces of blank paper that are big enough to cover any eight words in the verse and number them from 1 to 8. Tape them over the words. Decorate the poster with Christmas drawings. Over the next eight days, tear off one blank piece of paper each day and memorise the part of the verse that is shown. By Christmas you’ll be able to memorise the whole verse! CHAT TIME Q1: What does “rich in doing good things” mean in verse 18? Q2: Why is it important to be “willing” when we share? Q3: How are we following God’s example when we share? LEARNING POINT Although Paul instructs the rich to do good and give freely, he also tells us that we can be “rich” in giving through other ways. We don’t have to have a lot of money to give freely, because we can give in many creative ways. We can show people our love by doing things for them, like doing their chores or letting them go ahead of you in a queue. It is not important to try to get everyone the fanciest gift. What is important is following God’s instruction to love one another. The heart of giving is what makes us “rich” in generosity. ACTION POINT On your own, pray for the person whom you would like to show care for. Give him or her something creative this week. FAMILY PRAYER POINTS Thank God for giving us so many good things in so many ways, including our creative minds so we can give in creative ways. Ask that God will show us how He wants us to give this week. * Adapted from 252Basics, Dec 2017. www.ThinkOrange.com
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17
MONDAY
DECEMBER
Security in God’s Will: The Sure Stage
S CRIPTURE
Acts 23:11; 27:1-4423
O BSERVATION What is the significance of “it was decided that we would sail for Italy” (Acts 27:1) in the light of verse 11?
Deeper Reflection ACTS 27 is a long narrative of Paul’s sea journey from Caesarea to Rome. It was a very rough sea journey. But it was a rough journey in the will of God. It was also a journey of security in God’s will, showing four stages in God’s will: the sure stage, the unsure stage, the assure stage and the ensure stage. The Sure Stage: God had called Paul to witness to His cause “at Jerusalem” (v.11). The anti-Paul Jews there wanted to have Paul dead (Acts 21:30-32; 22:22; 23:12-15). But God delivered and protected him through the Roman commander, Lysias (Acts 21:31-32; 23:10, 12-22), who heard the Jews’ accusations against Paul (Acts 22:30). Having found that Paul was “under no accusation deserving death or imprisonment”, Lysias sent him to Caesarea for Felix to judge his case (Acts 23:23-35 – note verses 28-30). While imprisoned for two years (Acts 24:27), Paul made his defence before Felix (Acts 24), Festus and King Agrippa (Acts 25-26). But Paul was “forced to appeal to Caesar” (Acts 25:9-11; see Acts 28:17-19). King Agrippa’s statement, “To Caesar you shall appeal” (Acts 25:12) was in line with God’s will for Paul: “You must witness at Rome also” (v.11). And now, Paul “set sail for Italy” (Acts 27:1) in the sure stage in God’s will.
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A PPLICATION
How can I be sure that I am living my life in the will of God now?
P RAYER
Prayer Pointers
My Lord, I am not my own but Yours. Take me for Your own and help me in all
■ Give thanks:
things to do Your holy will. I give myself to You in joy and sorrow, in sickness and in health, in success and in
■ Pray for leaders:
failure, in life and in death and in time and eternity. Make me and keep me Your own, My Master.24 Amen.
■ Pray for significant people:
■ Pray for those in need:
■ Pray for self:
23 24
Read Acts 27 with the help of a Bible Atlas on Paul’s journey to Rome. Adapted from a prayer in The SPCK Book of Christian Prayer (SPCK, 1995), 47
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18 TUESDAY
DECEMBER
Security in God’s Will: The Unsure Stage (1)
S CRIPTURE
Acts 27:1-12
O BSERVATION What observations can you make about being in the will of God from what happened to Paul in verses 1 to 12?
Deeper Reflection AS PAUL “SET SAIL FOR ITALY” in the sure stage in God’s will (v.1), he soon entered an unsure stage as to whether he would reach Rome. The ship docked at Sidon (v.3). As it sailed from Sidon, it “encountered strong headwinds” that “made it difficult to keep the ship on course” (v.4). So, it sailed north of Cyprus for “shelter” against the wind and reached Myra safely (vv.4-5). From Myra, the ship “sailed slowly for a good many days” and “after great difficulty” it “arrived off Cnidus” (vv.6-7a). But a strong wind “did not allow us to hold our course” and the ship had to take a longer route and sailed to the south of Crete for “shelter” (v.7). Even then, it was “with difficulty” that the ship reached “Fair Heavens” south of Crete (v.8). “With difficulty” is repeated twice (vv.7-8). By now, “much time had been lost, and sailing had already become dangerous” (v.9). “Sailing” in God’s will is not always smooth. Paul advised against continuing the voyage under such wind conditions which would “certainly” result in “damage and great loss” (vv.9-10). But the naval experts (v.11) and “the majority” ignored Paul’s warning, and decided to sail to “Phoenix” (v.12). This “decision” led to great dangers.
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A PPLICATION
What does it mean to me to know that “sailing” in God’s will is not always smooth?
P RAYER
Prayer Pointers
Write a prayer to God as your response from your meditation on and application
■ Give thanks:
of the Scriptures.
■ Pray for pastors and staff: To remain steadfast in God’s will in stormy times
■ Pray for significant people:
■ Pray for those in need:
■ Pray for self:
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19
WEDNESDAY
DECEMBER
Security in God’s Will: The Unsure Stage (2)
S CRIPTURE
Acts 27:13-20
O BSERVATION What observations can you make about being in the will of God from what happened to Paul in verses 13 to 20?
Deeper Reflection FROM “FAIR HEAVENS” IN CRETE, the ship set sail for the harbour at Phoenix. There came “a moderate south wind” and the sailors thought they could make it to Phoenix, and so, they “pulled up anchor and sailed close to the shore of Crete” (v.13). Then not long after, “a violent wind called Euraquilo” “rushed down from the land” (v.14). The ship “was caught in it” and “could not face the wind” and it “gave way to it” (v.15). The ship was totally at the mercy of the wind. Twice it was mentioned that the sailors had no choice but to let the ship “be driven along” by the “violent wind” (vv.15, 17). Being in God’s will may mean being in adverse circumstances that we cannot change and control. We just have to “be driven along” and “violently storm-tossed” (v.18) as the circumstances will. The stormy situation of Paul in God’s will worsened: “neither sun nor stars appeared for many days, and no small storm was assailing us” (v.20). Then came the climax of the unsure stage in God’s will: “from then on all hope of our being saved was gradually abandoned” (v.20). However, the unsure stage in God’s will is not the final stage.
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A PPLICATION
How will I respond to adverse situations in my life that I cannot change and control?
P RAYER
Prayer Pointers
Your way, not mine, O Lord, however dark it may be. Lead me by Your own hand
■ Give thanks:
and choose the path for me. Be it smooth or rough, the path will be still the best. Winding or straight is the
■ Pray for leaders:
path, it is right onward to Your rest. Be my guide, my strength, my wisdom and my all, O Lord.25 Amen.
■ Pray for significant people:
■ Pray for those in need:
■ Pray for self:
25
Adapted from a prayer of Horatius Bonar (1808-89), The SPCK Book of Christian Prayer, 49
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20 THURSDAY
DECEMBER
Security in God’s Will: The Assure Stage (1)
S CRIPTURE
Acts 27:20-26
O BSERVATION What is the contrast between verse 20 and verses 21 to 24?
Deeper Reflection THE UNSURE STAGE in God’s will (Acts 27:4-20) gives way to the assure stage with a fourfold divine assurance. Assurance of God’s providence: It was just when “all hope of our being saved was gradually abandoned” (v.20) that God spoke to Paul (v.23). God spoke to Paul at the right time. God’s timing is always perfect. He is never too late, nor too early, but always on time. Paul said to the sailors that they ought to have followed his advice not to leave Crete and incurred “this damage and loss” (v.21 with Acts 27:9-12). Being in God’s will does include other people making wrong or bad decisions, with us suffering the consequences – either together with them, or on our own. But we can trust and rest in God’s providence as shown in Paul’s case. When things that ought not to have happened have happened, we can trust in the sovereign and only wise God (Rom 16:27) who could have intervened but chose not to for reasons that He alone knows. Assurance of God’s presence: God was not with Paul in his stormy circumstances only when He spoke to him. Jesus was sleeping in the same boat with His disciples who thought He did not care as they were battered by the fierce wind and mighty waves (Mk 4:37-38).
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A PPLICATION
How will I respond when I suffer the consequences for wrong or bad decisions made by others?
P RAYER
Prayer Pointers
Write a prayer to God as your response from your meditation on and application
■ Give thanks:
of the Scriptures.
■ Pray for leaders:
■ Pray for significant people:
■ Pray for those in need:
■ Pray for self:
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21 FRIDAY
DECEMBER
Security in God’s Will: The Assure Stage (2)
S CRIPTURE
Acts 27:21-26
O BSERVATION What significant observations can you make about what God said to Paul and what Paul said to the people in the ship in verses 21 to 26?
Deeper Reflection WHEN PAUL WAS IN JERUSALEM, God spoke to him, “You must witness in Rome” (Acts 23:11). That was the last time God spoke to Paul. In all that happened to Paul in Caesarea, including being imprisoned for two years (Acts 24-26), Paul could only anchor on God’s purpose as He had spoken to him. Assurance of God’s Purpose: Now when “all hope of our being saved was gradually abandoned” (v.20), God spoke to Paul the second time, “You must stand before Caesar” (v.24). If it is God’s purpose, God Himself will bring it to fulfilment. We can say: “I know that You can do all things, and that no purpose of Yours can be thwarted.” (Job 42:2) Assurance in God’s Promises: Paul was sure that “there will be no loss of life” among all the people in the ship (v.22), because God had spoken to him, “God has granted you all those who are sailing with you” (v.24). Paul knew his God as the God who keeps His word: “It will turn out exactly as I have been told” (v.25). Being secure in God’s will means: be courageous in God’s providence and presence – “Do not be afraid” (v.24); be committed to God’s purpose – “You must…” (v.24); and be confident in God’s promises – “I believe God” (v.25).
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A PPLICATION
Which of these discipleship acts – be courageous in God’s providence and presence, be committed to God’s purpose and be confident in God’s promises – are of relevance to me?
P RAYER
Prayer Pointers
Write a prayer to God as your response from your meditation on and application
■ Give thanks:
of the Scriptures.
■ Pray for lay leaders: To have assurance in God’s leading, guidance and wisdom
■ Pray for significant people:
■ Pray for those in need:
■ Pray for self:
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22 SATURDAY
DECEMBER
Security in God’s Will: The Ensure Stage
S CRIPTURE
Acts 27:21-44
O BSERVATION How does Luke show God keeping His word to Paul (vv.21-26) in verses 27 to 44?
Deeper Reflection HAVING ASSURED PAUL (vv.21-26), God ensured that he would reach Rome safely (vv.27-44). God’s word to Paul was: “there will be no loss of life” in the ship (vv.22-24). As the ship was “driven about” by the wind under God, the sailors “sensed land was near” (v.27). But fearing that the ship might hit the rocks, the sailors tried to abandon ship (vv.29-30). But Paul warned: “Unless these men remain in the ship, you yourselves cannot be safe” (v.31). When God has spoken, stay in God’s Word and we will be safe in God’s Word. Paul was confident that “not a hair of ” their “heads” would “perish” (vv.33-34). Two Greek words, boulē and boulēma,26 are used for the human will in Acts 27 (Acts 27:12; vv.42, 43). Against Paul’s wise advice, “the majority” reached a “decision”27 to leave Crete (Acts 27:9-12). While heading towards the shore, the ship was smashed by the waves and began to break apart (v.41). The soldiers “planned28 to kill the prisoners” to prevent them from escaping (v.42). But “the centurion, wanting to bring Paul safely through, kept them from their intention29” (v.43). God both permits (Acts 27:12) and prevents (vv.42-43) the prevailing of human will against His will. Ultimately, God keeps His Word (vv.22, 44).
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A PPLICATION
What does it mean to me to know that God is a God who both permits and prevents the prevailing of human will against His will?
P RAYER
Prayer Pointers
Write a prayer to God as your response from your
■ Give thanks:
meditation on and application of the Scriptures.
■ Pray for church board: To constantly live by the Word of God
■ Pray for significant people:
■ Pray for those in need:
■ Pray for self:
26
Both words mean will, wish, purpose, intention, plan and decision. Greek: boulē – which means will, wish, purpose, intention, plan, decision Greek: boulē 29 Greek: boulēma 27 28
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23 SUNDAY
Sunday Journal
DECEMBER
S CRIPTURE
O BSERVATION
A PPLICATION
P RAYER
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THE PAST WEEK
Review What was my high point and my low point for the week?
What gave me life and what drained me?
How was the Spirit of God at work?
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Reflect What is one key thing that God said to me this week in light of what has happened?
Respond What is one thing I need to do in light of what God is saying? COMMIT IN PRAYER.
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FAMILY DEVOTIONAL WEEK 4 DECEMBER 2018
HOW DID GOD SHOW HIS LOVE? * God showed His love by giving us Jesus. Scripture: Luke 2:1-18; 1 Timothy 6:18 ACTIVITY BITE Draw your favourite scene from Luke 2:1-18 on a card. Give this card as a gift to someone and take the opportunity to tell him or her the full Christmas story. CHAT TIME Q1: Which part of Luke 2:1-18 did you find most interesting? Q2: If you were a shepherd, what would you have seen, smelt and felt? Q3: Why is this the most important story we could tell anyone? LEARNING POINT You may have heard the Christmas story a hundred times, but it is still amazing that God gave us Jesus! He came into the world as a baby when everyone was expecting a powerful king who would save them. God’s idea was different from ours, but it was an act of ultimate love and generosity on His part because of His love for us. When we give gifts on Christmas, it reminds us that God gave us Jesus. Remember, when it seems like the lucky kids gets the toys you hoped for, read 1 Timothy 6:18 and know that all that stuff doesn’t last forever. What lasts forever is our chance to get to know the greatest gift: Jesus. So, keep telling everyone about the story of Jesus’ birth! ACTION POINT Organise a story-telling session with your family or a group of friends to tell the story of Jesus’ birth this Christmas season. Remember to tell them that “God gave us Jesus”! FAMILY PRAYER POINTS Thank God for giving us the most amazing gift: His Son. During this busy month, ask God to remind us to take a moment to thank Him for all He has given us and the lasting gift of knowing Him. * Adapted from 252Basics, Dec 2017. www.ThinkOrange.com
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24 MONDAY
DECEMBER
After the Extraordinary Unkindness of Nature
S CRIPTURE
Acts 28:1-11
O BSERVATION What can you learn about God when you compare verse 1 with Acts 27:20?
Deeper Reflection PAUL’S DIFFICULT AND DANGEROUS sea journey to Rome had progressed from “all hope of our being saved was gradually abandoned” (Acts 27:20) to being “brought safely through” to landing on Malta (v.1). Paul and the people of the shipwreck were immediately met with hospitality of “extraordinary kindness” from the natives of Malta (v.2). A fire was kindled for them because of the rain and the cold. What a contrast to nature’s extraordinary unkindness in the sea journey! When Paul was gathering sticks for the fire, one stick turned out to be a viper which bit him30 (v.3). It seems ironical that having been saved from shipwreck, Paul was immediately bitten by a viper. But Paul would not die from this because it was God’s will for him to go to Rome (Acts 23:11; 27:24). A divine hedge was around him. Then, divine healings took place. The father of Publius was healed of his “recurrent fever and dysentery” (v.8) and so were those “who had diseases” (v.9). Paul and his companions were “honoured with many honours” and the inhabitants of Malta “supplied us with all we needed” (v.10). God’s will for Paul included both the tumultuous sea journey (Acts 27) and the tranquil three-month stay in Malta (vv.1-11).
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A PPLICATION
How has my understanding of the will of God enlarged as I reflect on Paul’s discipleship journey in Acts 27 and verses 1 to 11?
P RAYER Lord, take as Your right, and receive as my gift, all
Prayer Pointers
■ Give thanks:
my freedom, my memory, my understanding and my will. Whatever I am and whatever I possess, You
■ Pray for leaders:
have given to me; I return them all to You, to be at Your disposal, according to Your will. Give me only a love for You and the gift
■ Pray for significant people:
of Your grace; then I am rich enough and ask for nothing more.31
■ Pray for those in need:
■ Pray for self:
30 31
Darrell L. Bock, 742 A prayer of St Ignatius Loyola (1491-1556), The Book of a Thousand Prayers, 27
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25 TUESDAY
DECEMBER
The Powerful Powerless God
S CRIPTURE
Matthew 2:1-23
O BSERVATION What does the repetition of the two words “king” (vv.1, 2, 3, 9) and “child” (vv.8, 9, 11, 13, 14, 20, 21) in the narrative of the birth of Jesus tell us about God who took on humanity?
Deeper Reflection There was a time when God was helpless – A time when God was managed by man; A time when the Creator was cared for by His own creatures. That was the time when God was in the Cradle. There was a time when God was powerless – A time when God was manipulated by man; A time when the Creator was controlled by His own creatures. That was the time when God was on the Cross. Yet, not for a single moment of the divine helplessness and powerlessness, God was not the Master of supreme sovereignty and determined destiny. God was the Powerful Powerless God! Because He was a Powerful God, He became a Powerless God by choice. Although He was a Powerless God, He was still the Powerful God in control. Such was the Powerful Powerless God! What a paradox! What a mystery! What a glory!
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A PPLICATION
What is my response to the all-powerful God who became powerless for my salvation?
P RAYER
Prayer Pointers
Write a prayer to God as your response from your meditation on and
■ Give thanks:
application of the Scriptures.
■ Pray for lay leaders: To know the powerful powerless God
■ Pray for significant people:
■ Pray for those in need:
■ Pray for self:
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26
WEDNESDAY
DECEMBER
“And So We Came to Rome”
S CRIPTURE
Acts 28:11-14; Romans 1:8-10
O BSERVATION What observations can you make about Paul’s journey to Rome when you relate verses 11 to 14 with Romans 1:8-10?
Deeper Reflection “AND SO WE CAME TO ROME” (v.14) is a statement not without great significance. It sounds like one who had just completed a long strenuous ironman triathlon. Paul’s journey to Rome was narrated in Acts 21 to 28 – eight chapters! The journey began with a desire: “After I have been there [Jerusalem], I must also see Rome” (Acts 19:21). It was a prayerful desire, as Paul had been praying earnestly about going to Rome (Rom 1:10). It is not exactly clear if this was God’s assignment for him until God spoke to him in Jerusalem: “You must witness at Rome also” (Acts 23:11). This journey in God’s will was fraught with difficulties: life-threatening opposition from hostile Jews in Jerusalem (Acts 21-23), a two-year imprisonment in Caesarea (Acts 24-26) and a precarious sea journey to Rome (Acts 27). But God’s presence and preservation was with Paul in all the difficulties. Paul’s anchor in his journey was the Word of God: “Take courage. Do not be afraid. You must witness at Rome and stand before Caesar” (Acts 23:11; 27:24). And at last, he arrived at Rome (v.14). It is worth reading reflectively on Paul’s journey to Rome and relating it to your discipleship journey, and asking, “How is it relevant to my own journey?”
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A PPLICATION
How are the key discipleship points in Paul’s journey to Rome relevant to my own discipleship journey?
P RAYER
Prayer Pointers
Lord Jesus, help me to follow You, that I can say, “My food is to do the will
■ Give thanks:
of Him who sent me and to accomplish His work.”32 That when my soul is deeply troubled in fiery trials, I can
■ Pray for leaders:
say, “Father, glorify Your name.”33 That at the end of my earthly life, I can say, “I glorified You on the earth,
■ Pray for significant people:
having accomplished the work which You have given me to do.”34
■ Pray for those in need:
■ Pray for self:
32 33 34
John 4:34 John 12:27-28 John 17:4
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27
THURSDAY
DECEMBER
The Fellowship of Building Others Up
S CRIPTURE
Acts 28:11-15
O BSERVATION What observations can you make about building others up in the Christian fellowship from what the Christians from Rome did to Paul and Paul’s response to it?
Deeper Reflection FROM MALTA, Paul sailed to Syracuse in Sicily, then to Rhegium and Puteoli in Italy, and then by land from Puteoli to Rome (vv.11-14). Paul was about to enter Rome. Observe what happened when the Christians in Rome “heard about us” and when “Paul saw them” (v.15), which teach us certain things about our fellowship in Christ. Two groups of Roman Christians made great effort to receive Paul. One group travelled 65 km from Rome to the Market of Appius and the other 50 km to Three Inns. Paul must have been amazingly surprised by such a turnout of welcome and support. Even as a prisoner, Paul was given “something like his own triumphal entry into the capital”!35 This was Paul’s first visit to Rome and his first contact with many Christians there whom he had not met (cf. Rom 16:3-16). Overwhelmed by such love, Paul “thanked God” upwardly and “took courage” inwardly, especially after such a long and hard journey. Twice, God encouraged Paul to “take courage” (Acts 23:11; 27:24) and now he “took courage” because these fellow believers were “preparing him to face his final ordeal in Rome ‘with courage’”36. Divine “take courage” and human encouragement to take courage go together.
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A PPLICATION
Who should I encourage to take courage in God and how would I go about doing it?
P RAYER
Prayer Pointers
Write a prayer to God as your response from your meditation on and application
■ Give thanks:
of the Scriptures.
■ Pray for leaders:
■ Pray for significant people:
■ Pray for those in need:
■ Pray for self:
35 36
David G. Peterson, 706 David G. Peterson, 706 – citing F. S. Spencer
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28 FRIDAY
DECEMBER
The Love That Doesn’t Give Up
S CRIPTURE
Acts 13:45-46; 18:5-6; 19:8-9; 28:17-25, 28
O BSERVATION What observations can you make about Paul from his various experiences of reaching out to the Jews with the Gospel (vv.45-46; Acts 18:5-6; 19:8-9; 28:17-25, 28)?
Deeper Reflection PAUL FELT THROUGHOUT HIS MINISTRY the duty to preach the Gospel first to the Jews, and when they rejected it, he went to the Gentiles. This happened three times in Pisidian Antioch (vv.45-46), Corinth (Acts 18:5-6) and Ephesus (Acts 19:8-9). Just “three days” after his arrival in Rome, Paul met with the Jewish leaders (Acts 28:17-20). Jews first again! This led to him speaking to a large number of Jews about the character and coming of the kingdom of God and Jesus as the Messiah from the Scriptures (Acts 28:23). Here is a love that does not give up. Love is patient and kind (1 Cor 13:4). At times, it may be wise to back off a bit in difficult relationships with difficult people. But love never gives up and endures through every circumstance (1 Cor 13:7). Paul’s speaking to the Jews in Rome resulted in “some were persuaded” (but not necessarily converted), others “would not believe” and the meeting broke up with the Jews disagreeing among themselves (Acts 28:24-25). Paul left them with this same parting note: “this salvation God has been sent to the Gentiles” (Acts 28:28). This happened to Paul the fourth time. But the “great sorrow and unceasing grief ” in Paul’s heart for the unbelieving Jews always remained (Rom 9:1-2).
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A PPLICATION
Who are the difficult people whom I should not give up loving and how would I go about doing that?
P RAYER
Prayer Pointers
Write a prayer to God as your response from your meditation on and application
■ Give thanks:
of the Scriptures.
■ Pray for lay leaders: To not grow weary in loving difficult people
■ Pray for significant people:
■ Pray for those in need:
■ Pray for self:
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29 SATURDAY
DECEMBER
Unbelief and “Unhindered” in Missionary Work
S CRIPTURE
Acts 28:23-31
O BSERVATION What observations can you make about Paul’s missionary work from the Jews’ response of unbelief to Paul preaching the Gospel to them (vv.23-28) and Paul in prison preaching the Gospel “unhindered” (vv.30-31)?
Deeper Reflection WHEN PAUL PREACHED THE GOSPEL to the Jews in Rome, the response was largely unbelief (vv.24-26). What caused the unbelief? Hardness of heart – their heart had “become dull”, their ears could “scarcely hear”, they had “closed their eyes” (v.27a) and the judgement of God – “otherwise they might see…hear… understand…and return and I would heal them” (v.27b).37 Hardness of heart will result in the judgement of God, but hardness of heart can itself be the very judgement of God. This is a realism in missionary work that we must grapple with, just like Paul. But God is sovereign over this realism (vv.26-27). What immediately followed the Jews’ unbelief (vv.24-28) was that while imprisoned, Paul was “preaching the kingdom of God and teaching concerning the Lord Jesus Christ with all openness, unhindered” (vv.30-31). In the Greek text, “unhindered” is the last word of Acts. The climactic theological emphasis of Acts! The Holy Spirit was at work here in continuing His fulfilment of the Acts 1:8 programme. This is an optimism in missionary work that should keep us going. Paul persevered in prison in fulfilling God’s purpose in realism and optimism by the Spirit’s power and under God’s providence.
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A PPLICATION
How should the climactic theological emphasis of Acts – “unhindered” – serve as an impetus and encouragement for us as a church in missionary work?
P RAYER
Prayer Pointers
Write a prayer to God as your response from your meditation on and application
■ Give thanks:
of the Scriptures.
■ Pray for church board: To persevere in answering God’s call ■ Pray for significant people:
■ Pray for those in need:
■ Pray for self:
37
See John Stott, 399
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30 SUNDAY
Sunday Journal
DECEMBER
S CRIPTURE
O BSERVATION
A PPLICATION
P RAYER
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THE PAST WEEK
Review What was my high point and my low point for the week?
What gave me life and what drained me?
How was the Spirit of God at work?
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Reflect What is one key thing that God said to me this week in light of what has happened?
Respond What is one thing I need to do in light of what God is saying? COMMIT IN PRAYER.
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FAMILY DEVOTIONAL WEEK 5 DECEMBER 2018
HOW SHOULD MY GIVING ATTITUDE BE? * Give like you are giving to God. Scripture: Matthew 2:1-11 ACTIVITY BITE Get everyone in your family to share one thing that they are grateful for. After each person has shared, get your family to say, “Thank you for this, God! Help us to give because we love You.” CHAT TIME Q1: According to Matthew 2:1-11, why did the wise men come to Jerusalem? Q2: Why do you think the wise men chose these three gifts? Q3: What does it mean to give “like you are giving to God”? LEARNING POINT Wise men travelled from the East to worship Jesus. They brought gifts for the newborn king out of their grateful hearts. Just like them, let’s learn to give gratefully like you’re giving to God. As we focus on the people God has placed in our lives, we’ll soon learn how to be generous towards them, just like we’re giving to Jesus. Being generous isn’t always about giving money, it can be giving someone your time or attention too. Whether you are giving someone a listening ear or a helping hand, treat them with respect and pay attention to what they are saying and what they need. As we prepare for 2019, try to keep an eye out for ways to be rich in doing good. ACTION POINT Write in your journal some ideas of how to be generous in 2019, such as not trying to get back at someone who made you angry, doing a chore or smiling at a sad person. Think ahead and be ready! FAMILY PRAYER POINTS Thank God for your family who gave their time to each other this year. Ask God to remind us to give like we are giving to God. Praise Him for the past year and the new year ahead! * Adapted from 252Basics, Dec 2017. www.ThinkOrange.com
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31 MONDAY
DECEMBER
A Conducive Climate for Human Flourishing
S CRIPTURE
1 Timothy 2:1-7
O BSERVATION Why did Paul urge the Christians to pray such prayers?
Deeper Reflection THE APOSTLE PAUL wrote this letter around the mid-AD 60s to Timothy who had pastoral leadership responsibilities over the church in Ephesus − a wealthy and influential port city in the Roman province of Asia. According to tradition, Paul was executed in AD 68 under the Roman Emperor Nero − a cruel ruler hostile to the Christian faith and who persecuted the church. Why did Paul instruct Christians to pray for “kings and all who are in high places” (v.2) who are unbelievers, including those who hate God and His people? The purpose is “that we may lead a peaceful and quiet life, godly and dignified in every way” (v.2). The opposite scenarios are citizens living in the midst of war, civil strife and public disorder; and Christians living under persecution for their faith and in fear for their families’ safety and well-being. In many countries today, there are clampdowns or curbs on the freedom of public worship and the propagation of the Gospel. As John Stott pointed out, “only within a well-ordered society is the church free to fulfil its God-given responsibilities without hindrance”, and “the ultimate object of our prayers for national leaders, then, is that in the context of the peace they preserve, religion and morality can flourish, and evangelism go forward without interruption”.38 This is so pertinent in our beloved city-state, Singapore, where many current challenges threaten to tear our social fabric apart. Christian Singaporeans must pray for those in government for moral strength and wisdom to lead the country with justice and righteousness, for the sake of peace, law, order and human flourishing in our land.
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A PPLICATION
How can I pray regularly for my national leaders?
P RAYER Lord God, thank You for blessing Singapore
Prayer Pointers
■ Give thanks:
with a good government who seeks the wellbeing of Singaporeans. Please forgive me for my neglect in praying for my
■ Pray for leaders:
national leaders who give themselves to serve the country. Help me to obey and pray in dependence
■ Pray for significant people:
upon You. Teach me how to pray in accordance with Your will, that Your purposes will be fulfilled in
■ Pray for those in need:
and through this nation for Your glory alone. In Jesus’ name. Amen.
■ Pray for self:
38
John Stott, The Message of 1 Timothy & Titus, The Bible Speaks Today (IVP, 1996), 63 (emphasis added).
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Notes
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© 2018 COVENANT EVANGELICAL FREE CHURCH T: (65) 6892 6811 • E: mail@cefc.org.sg • W: www.cefc.org.sg
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