DTS Magazine Spring 2021 by Dallas Theological Seminary

DALLAS THEOLOGICAL SEMINARY

Spring 2021 | Vol. 7 , No. 1

We areImage -Bearers Made In His Image

EQUIPPING IMAGEBEARERS

AROUND THE WORLD

dts.edu/imagebearers

Welcome to Spring 2021 MARK YARBROUGH | PRESIDENT | DALLAS THEOLOGICAL SEMINARY

hat do you think about when you see the phrase “the image of God”? There are many perspectives to explore. When I think about the image of God, I immediately think about Genesis 1. God created humanity, male and female, and subsequently ordained them to rule the earth as His representatives. Though, what is God’s image, essentially? This question has stumped theologians throughout the ages. If we want to grasp a basic definition of the image of God, it is logical to start from this idea—the pinnacle of the creation story is God’s creation of male and female and their assigned position and function within creation. Different from any other created order, humanity is the earth’s representative ruler; we are by divine design God’s image-bearers. From this perspective, a basic definition of God’s image is God’s mirrored attributes and characteristics, as seen in human beings. While true, this perspective does not quite capture the mystery behind an ontological review of our individual and corporate functionality. I believe there is a purposeful ambiguity to the idea of God’s image. This allows us to seek God more fervently for both understanding and application. To bear an image is to represent one who is higher. God’s image is divine; therefore, we must treat it with reverence. Does this mean that our posture toward one another should be as if we are before a deity? Certainly not; we do not live in a society of primordial idolatry. Nevertheless, realizing our divine connection as image-bearers of God places our value far beyond what we could ever measure. It is the foundation of human dignity. Therefore, when we see a man, woman, or child, we must know that their life is precious, regardless of their demographic. Let’s take it one step further. In today’s era, the church also stands as a new development in God’s image. This structure is a new and particular corporate designation from God, brought about by the broken body of Christ through the spiritual body of the church. All who accept Christ by faith are part of this body of believers: Jew, Gentile. Slave, free. Male, female. Those from Asia, those from the United States. It is a cornucopia of believers “built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone” (Eph 2:20). And how we work together, as His body, also represents His image to the world. Whether we are image-bearers by divine design or through appointment to the body of Christ, our image will be stronger when we focus on God’s greatest image-bearer: the Lord Jesus Christ. So let’s turn our eyes toward Jesus more fervently and set our minds upon the things above. Not only is the gaze great, but it equips us to reflect Him to a world that needs Him now more than ever. And speaking of equipping . . . Dallas Theological Seminary is tasked with equipping image-bearers to serve the body of Christ. Will you please pray for this endeavor? The challenges and opportunities are great. We have over 2,500 graduate students preparing to serve the Lord in various capacities. We have over 385,000 students from all over the world enrolled in our free online courses. What a privilege it is to work with the image-bearers God sends to DTS. To God be the glory!

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DALLAS THEOLOGICAL SEMINARY Our mission is to glorify God by equipping godly servant-leaders for the proclamation of His Word and the building up of the body of Christ worldwide.

Featured Articles 8

Advancing the Gospel in a Pandemic & Post Pandemic World S C OT T BA R F O OT, P hD

From Apathy to Empathy: How the Image of God Guides Our Treatment of Others K Y MBE R LI C O O K , T h M

Sticks and Stones: The Power of Our Words G LE N N K R E ID E R , P h D

P R O F ILE

We Are the Image Says The Evans Family: A Legacy of Holiness R E B E CC A WA LTO N

DTS Magazine® Spring 2021 Vol. 7, No. 1 ISSN 1092–7492 ©2021 Dallas Theological Seminary. All rights reserved. Published three times a year by Dallas Theological Seminary 3909 Swiss Avenue Dallas, Texas 75204

Mark M. Yarbrough, President Edward Herrelko, Executive Director of Marketing and Communications Rebecca Walton, Editor & Content Manager Matt Snyder, Ad Designer Debbie J. Stevenson, Production Manager Ryan Holmes, Caroline Khameneh, Natacha Ramos, Rebecca Riddle, Jared Huang, Staff Photographers Melanie Munnell, Lisa White, Margaret Tolliver, Copy Editing SUBSCRIBE Subscriptions are free of charge to addresses in the United States. Go to voice.dts.edu/magazine or call 800-DTS-WORD and ask for the DTS Magazine subscription office. EMAIL Contact admissions@dts.edu for information about DTS’s graduate degree programs. Contact magazine@dts.edu to submit articles, request reprints, or make comments.

I'm So Excited! REBECCA WALTON, EDITOR

elcome to the Spring 2021 issue! You, me, and every human being walking the earth bear the image of God. What if this global pandemic is God's message for us to stand back and take reverence to His image? Christians bear the image of His Son, Jesus Christ. Kingdom marriage is the image of Jesus Christ and His bride, the church. Christ Himself is the perfect image of God, and He dwells in the heart of all Christian believers. When God sees one of His children, He sees Christ. My goal for this issue is for you to relish in the ideas, personal experiences, beauty, biblical exegesis, and historical context of the image of God. Thank you for reading, and may the peace of God, which transcends all understanding, guard your hearts and your minds in Christ Jesus. #WeAreImageBearers #TheirEyesAreWatchingGod #MadeinHisImage

DONATIONS For information on how you can support the ministry of DTS, call 214-887-5060. ONLINE/SUBMISSIONS Visit voice.dts.edu/magazine to view the editorial policies or DTS Magazine online. Send email address changes to jglorvigen@dts.edu or mail to DTS Magazine 3909 Swiss Avenue Dallas, Texas 75204 Unless noted otherwise, Scripture quotations taken from the Holy Bible, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide. Academic designations that are listed indicate degree from Dallas Theological Seminary.

Sowing Seeds

DTS ADVANCEMENT THE IMPACT OF YOUR INVESTMENT

..hen Dr. Mark L. Bailey established the DTS Alumni Scholarship Fund in January 2020, his vision was for alumni to join together to support the next generation of students training for ministry at the Seminary. One year later, DTS has awarded the first round of scholarships from the Alumni Scholarship Fund to 67 students for the spring 2021 semester! The DTS Advancement department was privileged to speak with two award recipients and share their testimonies.

DAVID SALAMANCA

LYNEE DAVIS Lynee is a devoted, mature follower of Christ. After her husband passed away at an early age, Lynee’s grief and endurance process deepened and awakened her faith through suffering. After years of healing, she and her daughter came to Dallas to work with a local prominent church. She worked in homeless shelters and women’s ministries during her years of serving at her church. Recently, she decided to investigate even more deeply the intricacies of our faith. Lynee is particularly excited about studying theology, Greek, and Hebrew for her ThM degree, which she started working toward in the spring of 2021. Lynee was the recipient of the ASF Vision Award, and she hopes to use her DTS training to start a women’s ministry that helps women endure difficult moments. She wants women to connect with their Creator in a way that comforts and sustains them through their grief. "If I can just say one thing in terms of the beauty of the Alumni Scholarship, which is that this is the first year, the inaugural year. Do you see how awesome that is? In the middle of a pandemic, God moved on the hearts and minds of these alumni to actually establish a scholarship fund! We are in the middle of a crisis right now. I’ve been affected; others have been affected. But this just solidifies how God is really Jehovah Jireh, our provider.”—Lynee Davis

David’s story is one of faithful learning and teaching. After moving from Bogota, Colombia, to Mexico City, Mexico, David began to work as the youth pastor for his local church. He was a committed Christian, but he quickly realized that he needed theologically sound, biblically robust training to do his ministry well. He enrolled at DTS in fall 2020, and he says the Seminary has been a godsend. In fact, he and his wife, Victoria, started teaching their own theology classes for church members who wanted instruction. He is immediately transferring the knowledge that he receives from DTS back into his local church. Talk about sowing seeds! Going into his second semester of the ThM program, David lacked only $700 in tuition funds. However, there was no specific amount disclosed on his application for an alumni scholarship. It was God’s providential will for David to receive the scholarship amount he needed to continue his classes. David accredits his award to God’s faithfulness in fulfilling the needs of His children. What a beautiful testimony! “You never know the magnitude of what God is doing through your life and through your support, but that is the beauty of it. God is using you to transform lives, to expand His kingdom, and to empower the Great Commission. By giving sacrificially, you are providing people like me the ability to give sacrificially to others. The donors are being more of an instrument of the kingdom of God than they may realize.”—David Salamanca To give to the Alumni Scholarship Fund, go to secured.dts.edu/asf-donate/

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Thank You Jim & Lynn Stroud FRIENDS OF DALLAS THEOLOGICAL SEMINARY

We are thrilled to share how the Lord has graciously allowed us to establish two student scholarship funds at Dallas Theological Seminary. Several years ago, we were led to participate with the Seminary in educating students to share the love and salvation story of Jesus Christ. Our scholarship funds assist students who might not otherwise have the financial means to attend the Seminary. One has allowed us to honor Lynn’s mom, Jane Denny Mulberry, who loved DTS and was a humble follower of Jesus. After receiving letters from scholarship recipients, we realized the eternal investment in extending the Lord’s kingdom was to our benefit as well. Matthew 10:41 teaches that “whoever welcomes a prophet as a prophet will receive a prophet’s reward.” Scholarships are one of the best eternal investments you can make on this side of heaven. We look forward to graduation each year and pray for the ministry of the students. And who knows, one of these students may be the next Mark Bailey, Chuck Swindoll, or Tony Evans! Many ministries are expanding the kingdom of Christ. However, if they aren’t established on the sure foundation of God’s Word, they would not be worthy of our giving. Therefore, investing in the education of DTS students is a strategic decision for us. These men and women will be tomorrow’s leaders in churches and parachurch organizations in the US and worldwide. With a Dallas Seminary degree in hand, we know for sure that they have learned to Teach Truth and Love Well.

"A DTS Scholarship is a great way to invest in the lives of students. A Term Scholarship can run for a few years; an Endowed Scholarship continues in perpetuity. You can create a named scholarship for as little as $10,000 (Term) or $25,000 (Endowed). Scholarships can be funded during your lifetime or through your will, or both! You may wish to establish a Scholarship to honor and memorialize a loved one."

Scott Talbot | Executive Director Dallas Seminary Foundation VOICE.DT S .E DU /M AG A Z IN E DA LLA S TH E O LO G ICA L SE MI N ARY

ADVANCING THE GOSPEL IN A PANDEMIC & POST PANDEMIC WORLD

n March 2020 the world changed. Churches had to turn on a dime. There was no choice but to adapt to the rising levels of uncertainty, ambiguity, and complexity not experienced since 9/11.

The COVID-19 crisis took the world by storm. Planes were grounded. Borders were closed. Businesses were shuttered. And even places of worship shut down. Life as we knew it stalled, and soon citizens in more than 118 countries sheltered in place.

Pastoral leaders had to move quickly to shift their thinking about and approach to gospel ministry while being flooded with a tsunami of daunting challenges of a world turned upside down.

SCOTT BARFOOT (ThM, 1998; PhD, 2007) is the Director of the Doctor of Ministry Studies Program at DTS. He is a Christ-follower and ministry-leader encourager.

Pressing questions emerged: •

How can leaders ensure the health and safety of those entrusted to their care?

•

How can leaders address the rising unemployment and implications for sustained ministry?

•

How should leaders respond to the conflicting national and local directives from political and health officials?

•

How do leaders keep their followers unified with many potentially divisive issues?

•

How do leaders provide pastoral care for church members in light of new restrictions?

•

How do leaders communicate online in biblically, meaningful ways?

As we have worked through these questions over the last several months there is a colossal opportunity we must recognize.

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Could this global virus be the single greatest carrier of the gos- Some of these churches have invested in a complete remodel pel of Jesus Christ worldwide? of their main worship sanctuary to allow for the best in-person and online worship experiences. However, in rural areas where In other words, could this be our generation’s divine opportu- there is limited technology and Internet access, approximately nity for biblical revival leading to personal, spiritual, and or- 6% of churches opted for a drive-in worship service. In these ganic transformation for unprecedented worship, discipleship, services, members remained socially distanced in their vehiand outreach? cles while tuning into a radio broadcast of the worship service. Considering this mindset shift, we asked pastors directly what they believe are the greatest needs essential to keep their ministry thriving in light of the global pandemic. There were four primary needs expressed by over four hundred pastors surveyed representing three conservative evangelical seminaries. First, these pastors want to learn how to better harness technology for advancing online worship. Second, they recognize the need to reimagine pastoral care in the midst of unprecedented restrictions. Third, they aspire to strengthen their own crisis-leadership readiness. And fourth, these pastors seek to refine their expository preaching skills in light of a multimedia saturated culture. As we observe, these critical needs have only been intensified TABLE 1 in recent months. This research highlights the collective wisdom shared by these surveyed pastors. These highlights are presented to further encourage ministry leaders to motivate These churches delivered recordings of worship services to church members to advance the gospel in the midst of this parishioners who were home-bound and without Internet. global pandemic. What was pleasantly surprising was to see 58% select the other category as noted above. Based on their comments here, each church uniquely customized and adapted their worship services around (a) the unique restrictions of their region, and (b) the contextual needs of their particular congregation. It was encouraging to see how these pastors are leading their churchThe first need articulated by the survey participants was that es to innovate and integrate a combination of approaches that of learning how to harness current and new technology for on- move outside of traditional categories for sustainable corpoline and in-person ministry. This included large group worship rate worship services. services as well as small group discipleship across all ages and life stages.

#1 Harness technology for online worship

The most common need expressed was in the area of advanced training for implementing technology for online, and in person, socially distanced worship services. In the next section, we discuss the need for small group discipleship and its online trends. In many regions of the country, churches with excellent Internet access focused on developing fully online worship services, including livestreams via social media platforms (68%) (see table 1). Approximately 139 or 30% of the pastors noted that they prerecord their services and upload them online each week. As regions have begun to open up, some churches have opted for either outdoor, in-person services or indoor, socially distanced services, coupling their choice with a livestream of the same service.

TABLE 2

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— Continued from previous page Many of the pastor respondents (75%) agreed or strongly agreed that their ministry’s online services have expanded their outreach (see table 2). Moreover, 71% indicated firsttime visitors and unchurched people attended their online services as a result of the pandemic restrictions, and 70% had prepared specific plans for reopening their church once gathering restrictions are removed. In contrast, only 41% expressed that their ministry has a plan to help first-time, online unchurched visitors integrate into a small group or Bible study. In the days and months ahead, developing a plan for providing accessible pathways for unchurched online visitors to assimilate into the church will be important for sustaining new opportunities for outreach and growth. The global pandemic forces ministry leaders across the globe to rethink ways in which technology can be appropriated to advance the gospel and continue corporate worship services and other ministries in the midst of significant restrictions.

#2 Reimagine pastoral care In addition to learning how to harness technology, the surveyed pastors articulated the need to reimagine pastoral care in the midst of unprecedented and ever-changing guidelines. For example, several pastors indicated the challenge of finding ways to shepherd parishioners during major life events such as weddings, funerals, or visitations. Similar to worship services, large group meetings such as weddings and funerals were conducted within size limits given by region or they were also livestreamed. One colleague attended a wedding that was livestreamed. This technology enabled even more friends and family to attend than could have been accommodated in person. Guests scattered throughout the United States and internationally took part in the bride and groom's special day.

For those persons unable to use current technology, writing letters to mail and phone calls remain proven ways for meaningful soul care of congregants. One pastor highlighted the importance of “staying connected and helping others connect in an environment that requires isolation and distance.” Another pastor articulated the need to cultivate “unique and creative ways to shepherd people within the bounds of Scripture but in line with current realities.” And yet another acknowledged, “we are having to be very creative in how we keep people engaged while realizing we also have to now always plan for online and in-person gatherings.” It was remarkable to see such a stark shift in the use of video conferencing for conducting meetings for small group ministry from before and after the pandemic. See table 3 for detailed reference. One of the most pressing challenges for pastoral leaders is to reimagine a biblically-based, incarnational practice of pastoral presence in such a way that carefully and intentionally stewards traditional methods and novel technology for shepherding the flock entrusted to their care.

TABLE 3

Pastoral care conducted through personal visitation also had to adapt. For select regions, visitation of those in hospitals and senior community centers remains difficult or impossible. Pastors have overcome these barriers through phone visitation, sending care packages, and providing sermon recordings. Others set up church in residential center parking lots so seniors could participate from their balconies or at their windows. Others hosted drive-by events for children and widows. Still others are more intentionally taking time to teach and train seniors on how to use video conferencing tools for providing pastoral presence.

#3 Grow in crisis-leadership readiness There is a third need expressed by the surveyed pastoral leaders. Not only are there needs to learn how to harness technology for online and in person ministry and to reimagine pastoral care strategies, but also a significant need to grow in their character and competency for preparing their own crisis leadership readiness. If pastors are overwhelmed with the dynamics of the daily challenges or the unexpected crisis—like the global pandemic

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—it will hinder their ability for creative adaptability in areas of online ministry, pastoral care, and leadership. Pastors must provide stability, security, and strategic foresight in the midst of significant political and social uncertainty. It is essential to instill hope, foster unity, and, a sense of connectedness through regular communication that encourages, resolves differences, and mobilizes the congregation to pass through uncharted waters.

Instill hope Some may describe the global pandemic crisis as a really bad kidney stone, saying, “This too shall pass!” However, for all pastoral leaders, it is much more than a crisis to avert or a thing to will your way through. This harsh reality is a powerful opportunity to help the church cultivate a ministry mindset shift, as one pastor requested prayer for “wisdom to shift to an entirely new ministry model.” The only way this is possible is for the pastor to keep grounded in the Word of God, growing in Christlikeness characterized by trust in the Lord’s sovereignty, prayerfulness, patient endurance, and “trusting in God’s faithfulness.”

Foster unity The church under-shepherds need to promote a “unity of vision for new methods,” especially “in light of conflicting views regarding the pandemic response.” As another pastor highlighted, “people’s grace with one another in a contentious time” is paramount. It seems the high levels of uncertainty have produced a lot of fear, and this fear can contribute to division in the church. Should we wear masks or not? What local and state guidelines should we follow, and which ones should be ignored? Pastors can work to create a culture of dialogue of mutual respect, empathetic listening, and responses that exhibit the fruit of the Spirit. As one pastor quipped, “the greatest need is to try and calm Christians, in light of God’s sovereignty, and remind them that we have nothing to fear, even if we get sick and die.” Instilling hope, fostering unity, and showing, frequent communication to help insulate congregants from further discord is crucial.

Communicate and connect “People staying connected” seems to be a real challenge for pastoral shepherds in the COVID-19 environment. One survey participant notes, “effectively reaching out to those families and individuals who are not yet comfortable with returning to in-person services” as a key challenge. Another disclosed, “I would like help in planning how to reconnect with members and how to reach out more effectively.” And yet another asserted, “we are having to be very creative in how we keep people engaged.” As pastors, it is vital “to effectively communicate and inspire the church to take initiative in supporting and loving one another.”

#4 Refine expository preaching skills Pastors are aspiring to learn new approaches to ministry in areas of technology, pastoral care, and crisis-leadership readiness. However, the survey participants also echoed another indispensable need—the need to further refine their own expository preaching skills. The global pandemic has pushed the ordinary preaching pastor into the world of multimedia and social media public broadcasting in such a way that has never been experienced before in human history. Today’s pastors not only preach God’s Word to in-person audiences, these pastors now also preach simultaneously to virtual audiences. As mentioned earlier, some pastors no longer have live audiences but only prerecord sermons for digital distribution. One of the skills preachers need to hone in today’s environment is the ability to clearly communicate. This includes the exegesis, interpretation, application, and delivery of biblical truth in clear, accurate, interesting, and relevant ways that consider the multi-sensory, social-media driven online environment. Several of the pastor participants emphasized the need for Bible-based preaching, “our greatest need is the same as the need to: ‘preach the word’” (2 Tim 4:2). Another wrote, “We need faithfulness to preach God’s Word.” Said another way, we need to “provide a biblical outlook on our current situation.” Still another asserted, “keep offering relevant teaching,” through “the blessed work of the Holy Spirit in the preaching of the Word.” These comments among others were a refreshing reminder that no matter what changes in our society, culture, and world, God’s Word never changes. The gospel never changes. The need for broken sinners to find saving faith in Jesus Christ alone never changes. It is an important reminder that we must come back to the basics of Scripture and to teach truth and love well.

Final thoughts The world has changed in light of this global pandemic. And yet God’s unchanging Word empowers pastoral leaders to courageously grow in areas of technology, pastoral care, crisis-leadership readiness, and expository preaching in order to advance the gospel in new and strategic ways in our pandemic (and post-pandemic) world.

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Student Observations Why is a biblical understanding of the image of god the best resolution to the problems of the modern world?

Monkevis Edwards Current DTS Student Program: (ThM) Master of Theology Expected Graduation Season: Spring 2024 Ministry Focus: Worship through the arts

“T

he image of God transcends man’s ideas of separation. The bible says every nation will be represented in the kingdom. The way the world is organized today is completely antithetical to God’s original design for us. If we start seeing all people as created beings made in His image, then maybe it wouldn’t be so hard to set aside the things that divide us so that we can allow the Holy Spirit to reconcile God’s children and resolve the conflicts that come about in the world.

Solution is found in: Galatians 3:28

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Campus News Dallas Theological Seminary Announces Collaboration with Arizona Christian University

WEC Week 2021 This year the World Evangelization Conference focused on Whatever It Takes. Under this theme, DTS showed that aside from the church’s world-wide financial and relationship influence, approximately three billion people do not have access to the gospel. It highlighted the ideals and methods of going beyond our personal ministerial boundaries to build God’s kingdom. Held March 9–11 keynote speaker, Chris McGuffey, delivered his special knowledge and expertise in planting and supporting local churches in Greece, Eastern Asia, and Eastern Europe.

The Inauguration of Dr. Mark Yarbrough as the Sixth President for Dallas Theological Seminary Dallas Theological Seminary is honored to announce our collaboration with Arizona Christian University on an innovative academic program allowing students to earn a bachelor’s degree from ACU and a master’s degree from DTS in just five to six years. Students can now benefit from the ACU/DTS academic collaboration by earning a Bachelor of Arts (BA) in Biblical and Theological Studies from Arizona Christian University and one of several MA degrees from Dallas Theological Seminary in five years. Normally, those MA degrees would require two to three years of coursework to complete.

Record Enrollment!!! DTS announced its sixth consecutive academic year of record enrollment, with an all-time high of 2,551 students preparing for ministry. Not only does the record enrollment come during a pandemic, it also bucks the decadelong trend of flat or declining enrollment in evangelical seminaries. The record enrollment recorded for the Spring 2021 semester also comes with some other notable achievements. It is the largest spring semester admissions ever, with 279 new students starting classes. This spring enrollment also marks an important milestone in both gender and ethnic diversity at DTS. With 1,017 women taking courses this spring, this is the first time DTS has over 1,000 female students studying in a given semester.

The alumni, faculty, and staff convened together in several inaugural activities that spanned April 9–10, 2021. It began with a student-alumni event on Friday, April 9. It culminated at the inaugural ceremony on April 10, with featured keynote speaker and DTS alumnus, Dr. Tony Evans. Dr. Mark Yarbrough began his tenure as the sixth president of DTS on July 1, Dr. Mark Yarbrough 2020. He also serves as Professor of Bible Exposition. Along with his responsibilities of leading DTS, he serves as an elder of Centerpoint Church in Mesquite and travels extensively leading tours and speaking at conference centers. Mark has recently authored Jonah: Beyond the Tale of a Whale. He has been married for twenty-nine years to Jennifer, his high school sweetheart. They have four adult children and one son-in-law, and they reside in Sunnyvale, Texas.

Spring Commencement 2021 DTS proudly celebrates the graduates of 2021. This year’s celebration starts May 7. It will conclude on May 8, 2021, with a commencement ceremony featuring Dr. Erez Soref, President of the Israel College of the Bible, presiding as keynote speaker. The itinerary is marked with fellowship, celebration, pomp, and circumstance. The DTS administration has established boundaries and protocols to minimize the risk of COVID-19 exposure. The goal is to create a memorable and celebratory experience for graduates and families.

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here is no denying that as of late, hostilities within the general public have increased. Perhaps more concerning is a growing silence between those with differing views who choose to withdraw together into their own tribes that echo their own sentiments. Those echoes are then mediated to various other tribes through the smoke signals of traditional media and social media communication rather than directly interacting with those who believe differently. The distance that is created as we recede from one another, largely due to exhaustion and/or repulsion, has a chilling result. We forget what we have in common. For Christians in particular, this must not happen. A key commonality in our Christian faith is our status as image-bearers of God (Gen 1:26–27). A small percentage of theologians have suggested that the imago Dei was lost in the Fall, but most Christians throughout history have held that remnants of the image remain. To assert otherwise begins to question whether humans are still truly human as human dignity has almost always been grounded in the imago Dei. When we deny someone’s status as an image-bearer, we risk denying them dignity, which takes us all down the dangerous paths of slavery, communistic oppression, and genocide as we have seen throughout history. However, in terms of functioning in a collective microcosm— when we function in discord, we chose those dangerous paths when we disregard the image-bearing statuses of those we engage online, in the general public, church, school, or on our jobs. This can happen for Christians when considering the unbelieving world’s opinions, convictions, and needs. Whether we would come out and say it or not, sometimes we do not see unbelievers as God’s image-bearers because we as the church are that representation. Right?

Image of God vs. Image of Christ? This question brings us alongside a long-running conversation in Christian theology surrounding the image of God and the image of Christ. Almost at the onset of this historical discussion, Christians have recognized a tension between two scriptural realities: The first reality—Some passages seem to describe a universality of the imago Dei ascribed to humans, regardless of their sinful or fallen state (Gen 9:6; Jas 3:9; 1 Cor 11:7). This is not to deny humanity’s fall; indeed, the image of God may be marred, but something seems to exist in humanity that remains the imago Dei despite the Fall. The second reality—Other passages seem to idealistically attach the image of God to the idea of a new humanity / a re-creation of humanity in Christ (Rom 8:29; 2 Cor 3:18, 4:4; Col 1:15, 3:10; Eph 4:22–23; Heb 1:3). Humanity is made in the image of God, but Christ is the very image of God. To be truly the image of God, we must be in Christ.

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From Apathy to Empathy: How the Image of God Guides Our Treatment of Others How do we navigate these two realities? One set of solutions focus solely on the second reality. In these interpretations, Christ is the only means by which we may be transformed into God’s image, because the universal image was entirely lost at the Fall. The desire to do justice to both the seriousness of sin and Christ’s distinct redemption work is admirable, but essentially choosing to only recognize the second reality risks the importance of the first. When the universality of the image is forgotten or abandoned, we begin to walk down that dangerous path for dignity discussed above. Another solution ascribes to two different perspectives of the imago Dei that corresponds to the two aforementioned scriptural realities. One perspective affirms that the imago Dei remains in humanity, despite the Fall—(imago existentialis). The other idea is action oriented. It requires conformity to Christ— (imago conformitas). This has been a popular interpretation throughout the church’s history, perhaps even the most prominent one. It was introduced by Irenaeus’s distinction between the terms “image” (imago existentialis) and “likeness” in Genesis 1:26 (imago conformitas). Despite its storied past, this interpretation is challenged because it either creates a paradox or leaves concepts unreconciled or establishes two different images, which might not be consistent with the scriptural account. Another possibility for navigating the two scriptural realities is to recognize that though the image was damaged by the Fall, a “trace” of the image remains. The image is something the Fall mars but does not erase. This “trace” would presumably have to be something within humanity as it was affected by the Fall, making it compatible with an interpretation of the imago Dei

Mirroring God’s Engagement with His Image-Bearers Therefore, we must take care to guard how we as believers think about unbelieving individuals and unbelieving communities (not to mention believing communities that differ from our own). We may disagree on important issues, but care should be taken to maintain everyone’s dignity as images of the God we claim we love and worship. When the dignity of all humanity is disregarded, relegated, or unintentionally overlooked by those in the body of Christ, the name of our God is disparaged. This can look like anything from an anonymous online spat to the way we interact with our unbelieving family members —in addition to how we express our political opinions, all the way to what we as a community choose to endorse. The belief that we are superior in skill or knowledge can easily spring up and lead to an arrogant tone in society and public square discussions. This posture seems to poorly reflect our Savior who “though he was in the form of God, did not count equality with God as something to be grasped” (Phil 2:6 ESV).

that says the image is something in the substance of what it is to be human (the substantialist interpretation). While strong objections are raised because it seems to favor “parts” of humanity over the whole, there are highly respectable theologians who take this approach, and it should be considered a reasonable solution to our dilemma. A final option to address the apparent contradictions of the image in the Bible is an attempt to ground the image extrinsically to humankind. From this perspective, the image is a reality granted and maintained by God for all humanity yet removed from direct corruption in the Fall. The content or character of the image may differ with various interpretations of what it is to be in the image: to be in relationship with God, to have a specific function/role, or whether the image of God was only ever the person of Christ. However, each approach can claim the image as something granted by God rather than within the ontological fabric of the human being (which they confirm is totally depraved and utterly corrupted by the Fall). From this perspective John Kilner argues, “man is damaged, but not the image.” Man is then able to be restored and re-created in the image of Christ, but those who choose to reject Him maintain their status as being “in the image of God.” Given the concerns for guarding human dignity and avoiding an unnecessary paradox, it seems the final two options are the most promising to navigate the scriptural realities discussed. Indeed, each major interpretation of the imago Dei discussed (substantialist, relational, functional, or Christological) can accommodate the concept of unbelievers imaging God throughout the redemptive arc. God’s gift of His image is given to all humanity, including those who will ultimately reject Him.

As we consider how we as Christians should conduct ourselves in the public square, perhaps we should mirror how God currently treats those who reject His truth and His very self. He loves them and calls them into existence, bestowing His image on them. He has a vested interest in who they are as creatures (for we all “are his offspring,” Acts 17:28–29). He grants them dignity. He honors His creation with the gift of free will. His protection for them flows out of His immense love for them, evidenced by His providential care and His provision for their redemption. If believers are to truly follow His example, being conformed into Christ’s image, we would love unbelievers (and any who reject what we hold dear) as God loves them. We would value their existence and seek to recognize the aspects of their lives that represent God’s image. We would honor their lives. We would respectfully consider their experiences, their expertise, and their right to go a different way than we might. This means we would listen, value what they offer society and creation by employing skill and insight and display a perseverant love amid difference and disagreement. We would serve them. We would seek to provide for people’s needs—particularly the poor, suffering, and marginalized. We would joyfully work alongside them in addressing evils of the day, caring for creation, and cultivating societal flourishing. Finally, we would involve them in God’s providential and salvific work as much as they are willing to be involved. This is how God currently loves all people, even those who reject His salvation. May we endeavor to do the same. KYMBERLI COOK (ThM, 2015) is a doctoral student in Theological Studies at Dallas Theological Seminary and serves as the Assistant Director at the Hendricks Center, overseeing Cultural Engagement events and efforts, pastoral relationships, and creative design. She resides in Dallas with her husband and daughter.

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DTS Teaching Truth & Loving Well 1

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lake Wilson (MACE, 2007) (right) of Crossover Bible Fellowship in Houston, TX. partners with Pastor Steve Bezner of Houston Northwest Church to discuss God on Race in an effort to promote reconciliation within the body of Christ.

1 Dr. George Hillman—current vice president for education and professor of educational ministries and leadership at DTS main campus—pictured at Mt. Carmel, Israel in March 2020, right before the COVID-19 pandemic hit, teaching a group of tourists from Chuck Swindoll's Insight for Living Israel tour.

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2 Dr. Bruce Fong (ThM, 1978)—dean of DTS-Houston and professor of pastoral ministries (pictured right)—poses with pastor David Hill (middle) and Stan Newton (left) at Restoration Community Church in Houston. All three church leaders are working together towards community reconciliation. 3 Stephanie Nikki Armand (MACM, 2019)—is a long-term missionary in Chad, Africa. Nikki serves as a teacher at the Wellspring Academy, a school that supports frontline workers and their children while engaging with the local community. Here she is posing with the family that has adopted her while she is working as a missionary. Their names are (left to right) Ramadji, Grace, Xavier, Julie, Angelene, and Fleur. 4 The counseling team of the Ananias Group from DTS-Houston— (right to left) Barbara Neumann (DMin, 2011), Tammy Volz, Chelsea Rhoden*, Anna Hasselbring, Marianne Dublado*, Ruthanne Mahone*, Vanessa Jackson*, Joy Sumrall, Kristy Robinson, Beth Barloco*. (*DTS student or affiliate) 5 James Alongi—VP of Student Missions Fellowship at DTS main campus—is speaking to the SMF group about his heart for missions. 6 Dr. Alex Gonzales (PhD, 2012)—associate professor of Bible exposition at DTS-Houston—training a group of Arabic pastors in Beirut. 7 Margaret “Meg” Roberts (MACM, 2019)—pictured bottom left— poses with a group local residents from Jos Nigeria. Meg is a long term missionary stationed in Nigeria evangelizing through local outreach initiatives that include education and improving community infrastructure and utilities. 8 Members of the Student Missions Fellowship gathering in front of the Horner building for prayer and song. 9 Dr. Barbara Neumann (DMin, 2011)—adjunct professor of educational ministries and leadership at DTS-Houston—teaching a group of Syrian women who have been selected by their local pastors to be trained as godly, confident, and competent.

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STICKS & STONES: The Power of Our Words

GLENN KREIDER (ThM, 1990, PhD, 2000) serves as Acting Chair and Professor of Theological Studies at DTS. He is the Editor of Bibliotheca Sacra. His research and writing interests include Jonathan Edwards, theological method, theology and popular culture, and our eschatological hope.

n the world where I grew up, little boys were expected to be strong and tough, impervious to pain. So, when someone called me a name or said mean things, the culturally expected response was, “Sticks and stones may break my bones, but words will never hurt me.”¹ My parents, teachers, and others in authority encouraged this rejoinder. So, when bullied or insulted by another child, I said the words, but I knew they were not true. Being called names, most of which I prefer not to repeat, hurt. It hurt deeply. Furthermore, some of those wounds have never healed. Nevertheless, I also have memories of healing words—words that came at just the right time to encourage, restore hope, and build up instead of tear down. Healing words express mercy and grace; kind words cure pain; polite words restore health. Moreover, memories of those words continue to bring healing today, just as they did when the words were spoken. Our Savior’s brother and author of an epistle that bears his name wrote wisely about using words. Like the Book of Proverbs, James’s epistle strongly contrasts the way of foolishness and the way of wisdom. When he addresses the use of words, James confronts those who speak unkindly and unjustly. He calls out the inconsistency of praise and curse coming from the same person. With the tongue we praise our Lord and Father, and with it we curse human beings, who have been made in God’s likeness. Out of the same mouth come praise and cursing. My brothers and sisters, this should not be. Can both fresh water and salt water flow from the same spring? My brothers and sisters, can a fig tree bear olives, or a grapevine bear figs? Neither can a salt spring produce fresh water ( Jas 3:9–12). 18

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Consistent with the other texts that use the language of “image” (Gen 9:6) or “image and likeness” (Gen 1:26–27; 5:3) or “likeness” (Gen 5:1), when James refers to the “likeness of God” he most likely intends the imago Dei. Jesus is the perfect “image of the invisible God” (Col 1:15). But biblical use of the language of image and likeness seems to apply to all humans— both believers and unbelievers. All humans share the image and likeness of God. Although there are many ways this language has been understood throughout the history of interpretation, the imago Dei seems to include several important affirmations about humanity. The God who is invisible is revealed in His imagers, representing Him on the earth, and the rule (care for) the creatures God created and the earth itself. As a result of their creation by God, humans have dignity. That all humans are imagers of God means that all humans have dignity. All humans should be treated as if they are God’s representatives because they are. All humans reveal the God who created them, and all share in the goal of caring for God’s creation. Thus, believers demonstrate our love for God by loving those that God has created, and we evidence our love for one another by loving the God who created us. When we do, we fulfill the law of God. Jesus taught that all of Scripture is summarized in the great commandment—love God and love others (Matt 22:36–40). The apostle Paul reminds us, “Love does no harm to a neighbor. Therefore love is the fulfillment of the law” (Rom 13:10) and “the entire law is fulfilled in keeping this one command: ‘Love your neighbor as yourself ’” (Gal 5:14). James introduces this exhortation with a shocking inconsistency; the same mouth, the same person, both praises God and curses it’s representatives. “This should not be.” Then he uses several illustrations from creation because creation reveals God’s attributes and character (cf. Rom 1:18–25). Fresh water and salt water do not come from the same source. The two are not the same. I remember the first experience of tasting salt water. It looks the same as the water that comes from the tap, as the water that flows into the shower or bathtub, but the taste is much different. Further, when fresh water flows into salt water,

the water becomes salty. Brackish water has less salinity than seawater but more than fresh water; it is not good to drink it because it is salty. James’s point is clear: A spring cannot produce both fresh water and salt water simultaneously. Furthermore, when salt water is mixed with fresh water, the result is not fresh water. When the tongue speaks both blessing and curse, the curse remains. The blessing does not remove the curse. Second, James uses an illustration from horticulture. Fig trees produce figs, not olives or some other fruit. Grapevines produce grapes, not figs. James concludes with a repetition of the first illustration: “Neither can a salt spring produce fresh water.” In these illustrations, each of the created things is good when and where appropriate. Salt water is the perfect environment for creatures who are adapted to live there. The same creatures could not survive in a freshwater lake. For the production of wine, grapes are necessary. Figs would not provide the necessary grape juice. However, for a fresh fig pie, the chef would use figs, not grapes. James’s use of the illustrations is not to treat one as good and the other bad, not to say that one of the two is better than the other. Rather, he is reminding his readers that salt water and fresh water cannot come from the same source and that figs and grapes cannot come from the same tree. He then implies the rhetorical question, how can both blessing and cursing come from the same person? Apparently, what is impossible in creation is possible in creatures and thus the strong admonition: “This should not be.” In the midst of a polarized and polarizing culture, Christians have an opportunity to shine as light and show a way forward that honors and respects people whose views we find difficult or impossible to accept and sometimes even

James introduces this exhortation with a shocking inconsistency; the same mouth, the same person, both praise God and curses His representatives. “This should not be.”

impossible to understand. It is possible to respect the person without respecting the position that person holds. It is possible to honor the imager while disagreeing strongly with the behavior of that person. It is possible to treat another person with dignity while rejecting that person’s words. We have the opportunity to practice speaking the truth in love (Eph 4:15). Early in my career as a professor, I learned a valuable lesson from Dr. Mark Bailey, who was the president of DTS. One morning in class, as I was defending a view I hold, I mentioned to the students that I know the president holds a different view. Then I said, “I think he is wrong.” The reaction of the students surprised me. I sensed some discomfort or even shock that I would disagree with the president. It led me to question whether what I said was appropriate. In God’s providence, I was scheduled to have lunch with Dr. Bailey that same day, so I told him that I had disagreed with him in class. He smiled and said that he could probably guess. When I told him what it was, the specific issue is not necessary for the illustration, he said he had thought it was probably the one. He explained his view to me (I already knew it since he had been my professor when I was a student) and then said, “I disagree with you, but I will defend your right to hold that view. That is what academic freedom entails.” And then he went on to say, “I think students should know that we on the faculty do not all hold the same view on every issue. We agree on Christian orthodoxy, we all annually affirm the doctrinal statement, but there are differences in opinions. We honor and respect one another even when we disagree.” ² I have never forgotten that conversation. According to Jesus, “In everything, do to others what you would have them do to you, for this sums up the Law and the Prophets” (Matt 7:12). Since I would prefer that others respect me, honor me, and treat me with dignity even when they disagree with me, I have tried to practice what I learned from Dr. Bailey. Even when others do not treat me well, my goal is to respond as Dr. Bailey did that day. Moreover, I recommend that others adopt his approach as well. May our words bring healing and grace in a broken and graceless culture.

¹ The origin of the proverb is unclear. An early citation in 1862, refers to it as an “old adage.” See “The Phrase Finder,” https:// www.phrases.org.uk/meanings/sticks-and-stones-may-breakmy-bones.html. See also a summary in Walter B. Roberts, Jr., Working with Parents of Bullies and Victims (Thousand Oaks, CA: Corwin Press, 2008), 9. ² This story is told with permission.

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DTSArts Use your smartphone camera app to hover over image.

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(Janae) Janae Ward MA in Media Arts and Worship DTS, 2018 Current ministry activities: Spoken word artist, mentor.

John 7:38 (NET): “Let the one who believes in me drink. Just as the scripture says, ‘From within him will flow rivers of living water.” The Lord creates an abundance of fresh-flowing water that invites us to immerse our senses—we see it sparkle, we hear it rushing down across the lichen-covered rocks, we smell its fragrance, we feel it’s bracing coldness, and we taste the life-giving gift. All from Him, to us, through us, to others who thirst.—Dr. Grant

W lovely

hatsoever things are

Photo by: Dr. Reg Grant, Department Chair and Senior Professor of Media Arts and Worship | DTS

true, whatsoever things are honest, whatsoever

just, whatsoever things are pure, whatsoever things are , whatsoever things are of good report; if there be any virtue, and

things are

if there be any praise, think on these things. — Philippians 4:8

Photo by: Dr. Reg Grant, Department Chair and Senior Professor of Media Arts and Worship | DTS

Matthew 16:3 (NET): “It will be stormy today, because the sky is red and darkening.’ You know how to judge correctly the appearance of the sky, but you cannot evaluate the signs of the times.” The Lord has blessed us with beautiful sunsets that herald the approach of darkness. May He grant us the wisdom to pay equal attention to the times in which we live. He is coming soon!—Dr. Grant

ewis Sperry Chafer

A flame that has endured

February 27, 1871 - August 22, 1952

The Chafer Heritage

Lewis Sperry Chafer descended from immigrants from northern England. The Chafer family settled near Cincinnati, Ohio, as farmers. Chafer’s parents shifted from being full time farmers to pursue education and evangelism. His father, Thomas Chafer, was a pastor. Thomas and his wife, Lomira Sperry, ultimately created a stable and religious home for their three children. The couple guided their children toward completing their education. Lewis Sperry Chafer was the third child, born on February 27, 1871.

Musical and Evangelical Education and Career

After his father’s death, Lewis Chafer attended New Lyme Institute and focused on literary and musical studies. From there, he entered the Conservatory of Music at Oberlin College but did not finish. He pursued missionary work as a singing evangelist. Chafer continued his vocal training under Florence Harvey, a graduate of the Oberlin Conservatory of Music. Then, he entered Moody Bible Institute and studied voice. His goal was to teach music in a formal setting. In 1892 he began working full time as a musician. Over the next ten years, Chafer performed as a singer, directed a choir at a local Baptist church, taught music at Downers Grove in Chicago, instructed private voice lessons, and organized a minuet club in Chicago. In 1895 he briefly served as the business manager for Ithaca Conservatory of Music. In 1896 Chafer shifted his focus from music to evangelistic teaching. He served as an assistant pastor at the Congregational Church of Painesville, Ohio.

Pastor and Missionary

He and his wife, Ella Loraine Case, served as an evangelical team—Chafer, a singer and preacher and his wife, the church organist. While employed as an associate pastor at the Congregational Church, he traveled with A. T. Reed, John B. Koehne, and Wilbur Chapman and preached multidenominationally. They held union meetings with Baptist, Presbyterian, and Methodist participants. In 1900 Chafer became an ordained clergyman of the Congregational Church, Western New York Association.

The Impact of Scofield

In 1901, Chafer and his wife relocated to Northfield, Massachusetts. They joined the Trinitarian Congregational Church of Northfield, pastored by Cyrus Ingerson Scofield. Chafer shadowed Scofield during several conferences in

COMMEMORATING THE 150th ANNIVERSARY OF LEWIS SPERRY CHAFER'S BIRTHDAY Northfield, Scofield deeply impacted Chafer by making Scripture easy to grasp and come alive within Chafer’s personal life. They ultimately developed a father-son relationship in creating a legacy that would directly impact the entire Christian world for generations to come. Chafer worked very closely with Scofield, traveling to various conferences and establishing the Philadelphia Bible School in 1914. Upon the passing of Scofield in 1921, Chafer carried the mantle of his mentor. Chafer traveled to Dallas, Texas, for a conference at the First Presbyterian Church. In that same year, he relocated to Dallas and became the full-time pastor of First Congregational Church—a church established in the 1880’s by C. I. Scofield. The church voted to withdraw from the First Congregational Church denomination and changed the name to Scofield Memorial Church.

Founder of Dallas Theological Seminary

Once Chafer settled in Dallas, his vision of a seminary began with the Evangelical Theological College. This idealistic platform would depart from evangelical conservative program principles to focus on preparing young men for ministerial careers. He, along with several prominent residents of Dallas, Texas, from First Presbyterian Church and other notable supporters, established the school doctrinal statement, curriculum, location and acquired the Bibliotheca Sacra from Xenia Theological Seminary. In 1936 the name was officially changed to Dallas Theological Seminary. Chafer states in 1944, “The Dallas Theological Seminary is, as you know in a very real sense, my own child. It was born in my mind at least fifteen years before it became a reality. It stands for certain unusual ideals, and because of these, it is not just another seminary.” It has been seventy-seven years since Chafer spoke these esteemed words. His vision to improve his generation’s traditional seminary curriculum goals has impacted thousands of men and women across many ethnicities and cultures. His flame for Christian education propelled the impact of the body of Christ by ensuring a training ground that would equip believers with the theological and biblical tools to bring Christian ministry into everyday professions and lives. This article is sourced from An Uncommon Union, Dallas Theological Seminary and American Evangelism by Dr. John D. Hannah (ThD, 1974), pages 47-110. REBECCA WALTON Editor of DTS Magazine

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The Perfect Image of God

rowing up in the church privileges you to all the best Christian lingo. In fact, the longer you are in church, the more words and phrases you will accumulate. Understanding the terminology, however, is a whole other endeavor. One of the commonly heard phrases tossed around in Christian circles is “The Image of God.” Every believer has heard this phrase in a sermon, read it in Scripture, or even discussed it in a small group. I found myself sitting down one day and thinking about what that phrase means. What does it mean to be made in the image of God? What is the image of God? Will understanding this change the way I live? There are three things that I learned from diving deeper into the lingo. Christ is the perfect image of God, Christ is the perfect revelation of God, and Christ is the perfect example for us.

The Perfect Image of God If Christ is the perfect image of God, what does that make us? I always grew up hearing that I was the image of God. A phrase that is often used to push people toward holiness is commonly misunderstood. “So God created mankind in his own image, in the image of God he created them; male and female he created them” (Gen 1:27). The creation account tells us that we are made in the image of God. If we are made in His image, then who is the perfect image of God? Paul sheds some light on this question in his second letter to the church in Corinth. “The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel that displays the glory of Christ, who is the image of God.” (2 Cor 4:4). Paul tells us here that Christ is the image of God! If Christ is the perfect image, why have I been told that I am God’s image?

Christ came to reveal what we could not hope to find. When Jesus appeared as fully God and fully man, His own people rejected Him. Christ came to reveal the Father, but Israel’s religious elites believed they already knew the Father. Where was the conqueror who would deliver them from Rome? Where was the king they were promised? Jesus did not come as a king clothed in purple; he came as a servant revealing God’s majesty. Isaiah 7:14 tells us: “Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel (God with us).” Christ is our salvation and our only hope of knowing the Father. He brought humanity the greatest gift of all, the perfect image of God.

The Perfect Example for Us Realizing that I was not the perfect image of God took a weight off my shoulders. I finally understood that Christ is indeed sufficient for all of my needs. Knowing that Christ is the perfect image of God assures me that He is the only standard I should seek to emulate. He carried out the Father’s will in His life, death, burial, resurrection, and ascension. Not only is He the image of the invisible God, but He is the standard for which we are to model our lives. Christ did not come to teach us how to be good people or help us feel better about how we are living. He came to reveal the Father and His perfect will for humanity. He desires us to come to a saving knowledge of Him and build His church. Salvation can only be accomplished through the perfect image of God, Jesus Christ. There is no safer place to be than in the arms of the Savior. There is no better place to rest than at the foot of the cross. There is no greater place to look than to Christ, who reveals all grace and truth ( John 1:17).

The Perfect Revelation of God Realizing I was not God’s perfect image sounded like a moment to despair at first, but I realized that the truth is far greater. Christ is the perfect image, and He alone reflects God to sinful humanity. I have no hope of understanding and knowing the Father without the revelation of God Himself, Jesus Christ (Col 1:15). God is invisible to His image-bearers unless we see the true and perfect image.

MATTHEW HOLLY is a current ThM student at DTS. He believes that God has called him into full-time pastoral ministry to love and serve His people. He currently serves at Watermark Community Church in Dallas, TX. Matthew is excited about his upcoming marriage in May 2021 and how the Lord will use the both of them to build His kingdom.

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Welcome New Professors

Dr. Bittiker grew up in Fort Worth, Texas, and is married to his high school sweetheart, Betsy. They have two children: Katie, who currently attends the University of Arkansas; and Kyle, who is currently a sophomore at Allen High School. They attend Chase Oaks Church in Plano, Texas.

DR. BRIAN D. BITTIKER Adjunct Professor, Doctor of Ministry and Doctor of Educational Ministries

Brian earned his Master of Theology from DTS in 2013 and his Doctor of Ministry in Spiritual Formation (SF) from DTS in 2019. The highlights of his time at DTS have been the close community and fellowship experienced on the SF staff and several close relationships with professors. He enjoys spending time with his family, eating Tex-Mex and BBQ, watching college baseball, and hanging out with students over a good cup of coffee from Hope.

Dr. Davis’s passion is helping others discover their gifts and talents for service, which the Lord Jesus Christ planned for them. Before joining Dallas Theological Seminary faculty, her vocational ministry experience included leadership roles at Saddleback Church, Willowcreek Community Church, and Mariners Church. During those years, she pursued a Doctorate in Educational Studies, earning adjunct faculty positions at both the undergraduate and graduate levels at Biola University and other Christian colleges and universities. Her research interests include children’s spirituality, the teaching and learning process, and ministry effectiveness. Acts 20:24 is her life verse and inspiration as a faculty member at Dallas Theological Seminary: “But my life is worth nothing to me unless I use it for finishing the work assigned me by the Lord Jesus—the work of telling others the Good News about the wonderful grace of God.”

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DR. STACY DAVIS Assistant Professor, Educational Ministries and Leadership

Faculty Works Bookstore

Michael J. Svigel (ThM, 2001; PhD, 2008) Department Chair and Professor of Theological Studies

bookstore.dts.edu

Mark Hitchcock (JD, 1984; ThM, 1991; PhD, 2005) Associate Professor of Bible Exposition

Mark Yarbrough (ThM, 1996; PhD, 2008) DTS President and Professor of Bible Exposition Darrell Bock (ThM, 1979; PhD, 1983) Executive Director of Cultural Engagement and Senior Research Professor of New Testament Studies Sue Edwards (MABS, 1989; DMin, 2004) Professor of Educational Ministries and Leadership

John D. Hannah (ThM, 1971; ThD, 1974; PhD, 1988) Research Professor of Theological Studies and Distinguished Professor of Historical Theology

Sandra Glahn (ThM, 2001; PhD, 2013) Professor of Media Arts and Worship C. Gary Barnes (ThM, 1983; EdM, 1991; MPhil 1994; PhD, 1995) Professor of Biblical Counseling

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We Are the Image Says The Evans Family:

hen God said, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.” (Gen 1:26 ESV). This verse is the first mention in the Bible regarding the image of God. In its simplicity, it tells us that we are set apart by God, or made holy, from every other created order—ordained to look and act like Him. Inherently speaking, humans are the legacy of God, as He has given us His likeness, authority, and methods by which we are to function as His rulers over all of His creation.

fore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,”—(Mat 28:19 ESV)

Dr. Tony Evans says The image of God is humankind, mirroring the communicable attributes of God and His character. The wonderful phenomenon of God’s sovereignty is that everyone is related to God by His image. However, not everyone is related to God by spiritual regeneration. We must make a distinction between creation and relationship. All humans are created in God’s image, but not all are God’s children. Those who have expressed faith in Jesus Christ, who have believed that He is the Son of God, sent on their behalf to save them from the penalty of their sin, are God’s children.

A Legacy of Holiness

According to Merriam-Webster, the second definition of the word legacy reads, “something transmitted by or received from an ancestor or predecessor or from the past.” The Evans family patriarch, Dr. Anthony Tyrone Evans, is a graduate of Dallas Theological Seminary, President of The Urban Alternative, and Senior Pastor of Oak Cliff Bible Fellowship (OCBF) church in Dallas, Texas. He and his late wife, Dr. Lois Irene Evans, gave the world Chrystal Hurst, Priscilla Shirer, Anthony T. Evans Jr., and Jonathan Evans. All four children have robust Christian ministries that are as comprehensive as their father’s, aside from Dr. Evans’s fourty-plus years in ministry. Their ministries have impacted the realms of sports, entertainment, music, and literature. Providentially, like their father, Priscilla Shirer and Jonathan Evans are graduates of Dallas Theological Seminary. What a legacy! The Evans family can attest to Drs. Tony and Lois having a direct influence over the course of their children’s careers and ministries. Alongside education and key relationships that availed the quality of these ministries, Drs. Tony and Lois Evans gave their children the likeness of their zeal for biblical truths, work ethic, and the methods to rule their God-given territories. It is wonderful to witness in Christendom one who has made a historical worldwide impact with their ministry. However, it is altogether remarkable to witness one who has made a historical impact in Christendom through their ministry and children by proxy. On a grand scale, it is rare to see this kind of success in ministry, where seemingly the children’s impact echoes their predecessor’s impact in litertature, sports and entertainment. The Evans family is indeed set apart in this way from other notable Christian ministries. Moreover, they are a picture of a unique kind of legacy that renders comprehensive applications for the Great Commission: “Go there26

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Christian parents are to model the biblical tenets of faith. Just as Paul said, “Follow me as I follow Christ” (paraphrased), Christian parents are to create an environment for children to decide for Christ. If this model cannot be implemented biologically, it can be fostered spiritually through the church as older or mature men and women model the biblical tenets of faith for others to follow. Paul called Silas and Timothy his spiritual sons. He modeled spiritual parenting. Spiritual parenting can also come from influencers—people who care about you physically and spiritually. People who can hold you accountable for your decisions, correct you when you are wrong, and admonish you from going down the wrong path. Spiritual parenting, along with a lifestyle of confessing your sins and repentance, will keep you holy and set apart from a way of the world that perpetually disregards and dims the image of God. These life applications will help us effectively protect and uphold the dignity of humankind. All humankind is to be given dignity. We must respect the poor and rich person for they share the same dignity because they share the same image of God from the womb to the tomb. We must think about how we address dignity from womb to tomb. Both the unborn baby and the person on his or her deathbed share the same dignity. The right to life must be a right to whole life, not just term-life. We must give equitable treatment to the value of life, transcending any demographic standard. When the sanctity of life is disregarded, the image of God is attacked.

THD, 1982

To see healing in our land, the church must come together in a unified way and visibly

demonstrate the value of the image of God holistically. This is why the Bible emphasizes service to the widow, orphan, and poor because it demonstrates how high we regard God’s image. God does not skip the church house to fix the White House. If restoring the dignity of humankind becomes the modus operandi for today’s church generation, then we will see a shift in our society toward honoring the image of God.

and election should be an alarm to wake up to the decay that surrounds us all. God does not take sides among humanity; He takes over. The church needs to follow suit and reclaim a rule that pulls in the presence of God and stop seeking to partner with human government.

To pull in the presence of God, we must begin by accepting our identity as image-bearers. This is the difference between a created being and someone who has given themselves to Dr. Lois Evans the Creator. We are all image-bearers, but not evThe imago Dei is the reflection of God that is stamped upon eryone has accepted Christ as their sin-bearer. It humanity. This divine image establishes the intrinsic value, is the distinction between creation and salvation. esteem, and dignity of every human being. In other words, the individual uniqueness seen in differing ethnicities, genders, and “I didn’t realize it at the time, but my parents pulled in ages reflects the creative genius of a sovereign God and should the presence of God for us at a very early age from the not be devalued by any other person, system, or institution. spirit of Psalm 128. This passage starts with the individual, moves to the family, church, and society. My dad While every human bears God’s image, every human is not a raised us around the dinner table under this outline. He part of God’s family. The original sin of Adam caused a devused this time as an opportunity for leading and not just astating separation between the Father and the beings eating. We had Bible study, we were asked about our feelHe created. However, through Jesus, that breach ings, school, and social lives, and we had to act and behave can be healed so that adoption can be accomwith skills that prepared us to thrive in an adult society”. plished. Each person who places faith in the only begotten of the Father—Jesus Christ—and The consistency of ruling as an image-bearer of God will prereceives the gift of salvation becomes a child pare those you rule over to do the same thing. Instead of alof God, co-heir with Christ, and partaker lowing those whom you rule over to be swallowed up by the of the divine nature (Rom 8:17, 2 Pet 1:4). rigors of ministry, the presence of God will allow them to experience ministry as a unique and one-of-a-kind image-bearer. “The main factor that has encouraged me toward a lifestyle of holiness is an appreUnfortunately, our culture is not conducive for people to ciation for and commitment to integrirelate to each other as image-bearers of God. We relate to ty—being the same in private as I am in one another by our own expectations, through our own public. I saw this demonstrated in the life experiences and history. We judge from within our own of my parents as a child. I came to appresilo instead of the position we all hold as image-bearers. ciate its significance the older I became.” We are failing to consider everyone’s unique perspective.

Priscilla Shirer says

All life should be valued, and we must be careful not to prioritize the value of one kind of life while simultaneously (even by our silence) devaluing another. Believers must passionately decry injustice toward the unborn while being equally passionate and vocal about injustice toward the disenfranchised and abused. Our goal should be to restore dignity, equity, and justice to every boy, girl, man, and woman in every corner of the earth.

MABS, 1998

Jonathan Evans says By virtue of God’s sovereignty, plan, and purpose for humanity, God displays His image through all people so that it can be replicated. Christ said, “Go therefore and make disciples”.This is the application of His design for humanity—a replication of His rule, dominion, power, and holiness. Unfortunately, we live in an age where the rule of humans repels God instead of pulling in His presence. Aside from the countless heroes of the Faith, the church is largely siloed. It is supposed to be the salt of the world, but it is inside of a saltshaker. It’s failing to touch a decaying world because it is failing to respect the image of God. Some christians have become more political than godly. This past year

“And that’s what my dad did well. He knew that there was a uniqueness in all of us. He knew God was inexhaustible even though we were all created in His image. He knew God had an inexhaustible supply of gifts to be used in an inexhaustible way for kingdom advancement. He never pressed us one way. He nurtured all of us according to our bend, gifts, and talents.” When you understand God’s image in a way that allows you to see that there will never be another you or anyone else, it helps you function better in whatever role you occupy in service to people.

REBECCA WALTON

MACL, 2015

Serves as editor of DTS Magazine. As a MBTS student at DTS and member of OCBF church, Rebecca is thriving in media arts and communications.

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Alumni Connection In Memory Merritt William Dayton (ThM, 1953) died June 4, 2020. Merritt served as a field radio operator during World War II and survived the sinking of the Belgian troopship Leopoldville. After studying at DTS, Merritt joined the armed forces again, this time as an Army career officer chaplain. After twenty years of service to his country, he transitioned back to civilian life as an assistant pastor for a short time and then served as a chaplain for the Indiana State Farm. Merritt will be remembered for his love of the Word of God, his love for and interest in everyone he met, and his compassion and generosity to those in need. Robert DeVries (ThM, 1958; ThD, 1969) passed away July 19, 2020. Bob took a job as editor in chief with Moody Press after graduating from DTS. Several years later, he obtained his Doctorate in Theology and joined Zondervan Publishing as the Executive Director of the Book Division. Robert poured himself into his work and through Radio Bible Class and started the publishing division of Our Daily Bread, which was called Discovery House Publications. Benjamin Wong (ThM, 1961) passed away August 17, 2020. Ben served as a pastor at Chinese Community Church in San Francisco for seven years before working for the Dallas Seminary Foundation. C. Daniel Kim (ThD, 1963) died on July 3, 2020. Dr. Kim pastored at numerous churches in Korea and in the U.S, including places in Taegu, Korea; Albany, New York; Missoula, Montana; Minneapolis, Minnesota; Roanoke, Blacksburg, and Lynchburg, Virginia. He taught at Central Baptist Seminary in Minneapolis for twelve years and thirty-seven years at Liberty Baptist Seminary. He was a true servant of his Lord and Savior and is known for always putting other’s needs first before his own. Thomas Anthony Minter (ThM, 1963) passed away September 8, 2020. Tom was a deacon at Central Baptist Church Bearden where he taught, spoke, and loved people well. His career was multi-faceted at teaching, writing, preaching, traveling, and capturing the world with a camera. Tom was the greatest of storytellers with an unmatchable quick and clever wit.

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His deepest passion, however, was his love for God, his family, and church. William H. Duane (ThM, 1966) died May 19, 2020. After DTS, Bill pastored his first church in Denville, New Jersey, and later moved his family to Southern California to pastor another church. Along with being a pastor, William also spent many years working as an electrical mechanical design engineer for Hughes Research Laboratories, Teledyne Technologies, and Delco Defense Systems. He learned to play the piano and became an accomplished jazz pianist. Ronald R. Ritchie (ThM, 1966) passed away July 3, 2020. Ron served in various pastoral roles for twenty-seven years. He founded and was president of a non-profit ministry called Free at Last Ministries. This ministry enabled him to use his spiritual gifts within the local church, and to continue both his national and international conference ministry. Arge James Brockles (CTH, 1968) passed away June 24, 2020. Arge worked in the family restaurant business until he was saved in 1963. He went to Dallas Seminary and was pastor of Mesquite Bible Church until 1972; then he started Northlake Bible Church and pastored for over 40 years. Elmer Johnson (ThM, 1969) passed away November 1, 2020. Elmer served many years as a pastor at Woodbridge Gospel Church, Christ Evangelical Free Church, The Chapel, and Christ Methodist Church. He also served as a professor and as senior copyeditor at Scripture Press Publications. Dale Younce (ThM, 1963; ThD, 1969) passed away June 1st, 2020. Dale began preaching at age 16, and after graduating DTS, he pastored churches in Texas, Alabama, and Mississippi, while also teaching college courses in Greek, Hebrew, and Biblical Studies. In 1994, Dr. Younce began teaching full-time at the University of Mobile in the School of Christian Studies. He led students on mission trips to Australia, Brazil, Chile, China, Ireland, Israel, Nicaragua, Norway, Russia, Spain, and other places, to share the love of Jesus Christ. William Wolitarsky (ThM, 1964; DMin, 1993) passed away June 14, 2020. Bill graduated from Baylor

University in Waco, Texas, in 1960 and continued his studies at Dallas Theological Seminary where he earned a ThM in 1964 and DMin in 1993. His passion and love for God and His Word led him into a lifetime of service. He loved his French Canadian brothers and sisters ran throughout his life. In 1982, Bill accepted the invitation to teach at the California Center for Biblical Studies in Culver City, California. Lyle Ord Westover (1971) died January 28, 2020. Lyle pastored at Distant Baptist Church for a little under fifty years. He enjoyed reading the paper, watching the news, and sports events of any kind. He enjoyed golf, hunting, and fishing. Notorious for cracking jokes, he was also known for his love of the Lord. He was very passionate about sharing the gospel and the love of Christ with every person he encountered, including total strangers. Robert Kaatz (ThM, 1972) passed away September 30, 2020. Bob spent 16 years teaching at a German Bible institute and helped a team to found two German Evangelical Free Churches that are still prospering. In 1989, he and Dottie returned with their three daughters to the U.S. Bob became headmaster at two Christian schools over six years, then was employed by Bank of America before retiring. His greatest joy was teaching the Bible, which he did at Bible Fellowship Church of Newark for many years, also serving as an Elder and working part-time in the church office. Bob was outgoing, relentlessly cheerful, and loved to laugh. John William Dorman III (ThM, 1973) passed away August 27, 2020. Bill served as a pastor for a few years before becoming a Family Life and Marriage Counselor at Dayspring Fellowship in Austin. He ultimately taught with Providence Theological Seminary in Colorado Springs, Colorado. He had a twinkle in his eye when he was teaching; it brought him great joy. He loved and pursued the Lord his whole life and studied Scriptures with fervor. Douglas H Jackson (ThM, 1973) died September 10, 2020. Doug served as Assistant Pastor at Brighton Community Church after DTS. In 1977, he and his family departed for Sweden to serve as missionaries

for eighteen years. Upon returning stateside, Doug continued ministry as a professor of Old Testament Studies at Roberts Wesleyan College. In 2009, he became the North East Regional Associate Director for Faculty Ministry at Intervarsity Christian Fellowship. He was known for his wealth of knowledge, experience, openness, availability, energy, and sense of humor. J. Neil Smith (ThM, 1973) died April 30, 2020. Neil led Dungeress Community Church for over thirty years. Neil stepped down from leading DCC in 2008 but didn’t stop serving. For the next several years, he oversaw care ministries to other pastors on the Olympic Peninsula through Olympic Peninsula Ministries. Ted W. Bronleewe (ThM. 1977) passed away August 18, 2020. Ted pastored First Baptist Church in Russell, Kansas, and Faith Evangelical Free Church in Roswell, New Mexico. After moving to Austin, Ted worked at Metropolitan Life Insurance, and later as a control systems designer at Process Networks Plus. Before retiring with his wife in 2005, he taught evening Bible classes at LeTourneau University in Austin, Texas. He was known for faithfully serving and teaching the truths of Scripture. Ronnie Sexton (ThM, 1977) died September 18, 2020. Ronnie was an ordained minister who served in both Baptist and Methodist churches. Ronnie had a true passion for teaching. He taught history at Louisiana State University in Shreveport and University of Louisiana Monroe. He also taught at Delta Community College in Monroe. He had a passion for fishing and deer hunting especially at Lake Claiborne, one of his favorite places to be. Most of all he loved spending time with his family and grandkids. He was a man of God who showed his love for others with acts of service in a humble and authentic way. Robert Preston Kendall, Sr. (ThM, 1978; ThD, 1981) died July 18, 2020. He was a pastor for 20 years, seminary professor for another 20 years, and hospice chaplain for over 30 years. He was well-known for his theological knowledge and ability to explain the Bible in ways that inspired others to study the Word on their own. Although he loved teaching the Bible, his greatest love was people.

Simon Hon Leung Tsoi (ThM, 1978) died August 7 2020. During his time at DTS, Simon was on staff at First Baptist Church in Dallas, Texas. In 1979, he accepted a position to be senior pastor of First Chinese Baptist Church in Phoenix, Arizona, where he pastored for twenty-three years and retired in 2002. He held many leadership roles in the Southern Baptist Convention, the Arizona Southern Baptist Convention, Chinese Baptist Fellowship of North America, and Malaysia Baptist Theological Seminary. Simon enjoyed tennis, fishing, golf, and telling people about Jesus Christ. Tim Wright (MABS, 1979) passed away November 1, 2020. Tim was a Certified Public Accountant for more than 55 years known for his honesty and integrity. He was a member of Chase Oaks Church in Plano, Texas. Daniel Herbert Dark (ThM, 1982) passed away August 23, 2020. Dan was a preacher and counselor who helped many people during hard times in their life. Once he retired from the pastorate, he taught history and coached tennis. He enjoyed hunting, fishing, and camping with his family. Joe Aaron Fleming (MABS, 1983) passed away July 23, 2020. Joe was President of Fleming Construction for over 50 years. He loved playing tennis and developed many wonderful friends playing the sport. Boating in Lake Guntersville and trips to the beach with his family were very dear to him. He donated The Depot to Calvary Bible Church for the youth to meet, and he also was an Elder in the church. Joe loved the Lord with all of his heart. Philip K. Ellrott (STM, 1984) died May 19, 2020. After graduating from DTS and working several years as an assistant pastor, Phil felt the calling to pursue missionary work. He moved his family to Brazil in 1990 to work at a seminary and to preach at the International Baptist Church. After a year of furlough in Medford, he moved on to Cascais, Portugal, to work as the pastor of International Christian Church. In 1996, he returned to the United States to take a job as the pastor of King City Bible Church. David V. Schneider (MABS, 1984) died July 30, 2020. He graduated with a Bachelor of Arts in Biblical Studies from Wheaton College, a Master of

Arts in Biblical Studies from Dallas Theological Seminary, and a Juris Doctorate from Washburn Law School. During his career, David served in the US Army in a military intelligence unit. He later taught courses at Cair Paravel Latin School and Veritas Christian School, lobbied in the Kansas Legislature, and helped pastor several different churches in Topeka.

Richard Robert Klein (ThM, 1995; DMin, 2002) died July, 21, 2020. In 1976, Richard planted a Bible church in Alvin, Texas. He pastored there for over twenty years. After this, he served as a professor at the College of Biblical Studies in Houston. There was always room in his life and at his table for a new learner, disciple, or spiritual friend.

David E. Fortune (MABS, 1985) passed away June 28, 2020. Dave joined Search Ministries after DTS and later established Compass Ministries. Along with his family, he enjoyed summer family camp at Pine Cove, working on their staff. He mentored coaches at Wakeland High School Frisco and taught men’s Bible studies for years in the Dallas area along with conferences, retreats, marriage counseling, and open forums. He served as an elder at Fellowship Bible Church and taught an adult Bible study for 25 years. Along with his wife of 55 years, he acquired the Hiding Place, a retreat house in Red River, New Mexico to encourage families in their walk of faith. He loved God's word and people, never meeting a stranger.

Franklin R. Morris, Jr. (ThM, 1998) passed away June 19, 2020. Frank pastored several church plants over the years before working as a teacher at Alden Road Exceptional Center, where he taught high school students. Frank loved music, fishing, hunting, golfing, watching all sports, and playing the drums.

John Edward Hierholzer (ThM, 1987) passed away September 15, 2020. After DTS, John became the pastor of the Hill Country Evangelical Free Church in Fredricksburg, Texas and served for twenty-nine years. John was a lifelong lover of literature and theology. Stephen Oughton (ThM, 1987) died October 14, 2020. Steve worked as a data analyst in the software industry after DTS, serving faithfully in his church as a youth group leader, a Sunday school teacher, and a worship team member. Outside of this, Steve enjoyed vacations with his family, baseball, singing, playing guitar, and keeping up with current events. Gerald John Rothauser (ThM, 1989) passed away on June 16, 2020. Gerald was a pastor for many years and enjoyed reading, especially his Bible. Gerald had hundreds of Scripture verses memorized, and one of his biggest wishes was for people to read their Bible. He played the saxophone, clarinet, bass, and guitar and liked to listen to all kinds of music, especially The Beatles. Mr. Rothauser was a big fan of the New York Yankees and loved spending time with his grandson. He loved conversation and never met a stranger.

Ellis C. Shenk (MABS, 1998) died July 23, 2020. After seminary, Ellis worked in Human Relations in Harrisburg settling discrimination cases, and he won an award for his work. Following retirement, Ellis spent a lot of his time gardening, and the beautiful flowers he grew were appreciated by all who passed by the house. He attended Hershey Free Church, loved his Heavenly Father, and reached out to help people whenever he could. Wayne L. Hess (ThM, 1999) died January 7, 2020. Wayne was first and foremost devoted to God. He was a loving husband, and an involved father. He enlisted in the Navy when he was 17, and served for five years. He served in the Korean conflict, during which time he earned three medals. While attending school in San Diego, he helped found a church in Spring Valley, and remained a minister for years. He was a social worker, a private therapist, a writer, and late in life he returned to Concordia University and became a Lutheran minister. James W. Heinrich (ThM, 2002) died September 4, 2020. After DTS, James moved to Durham, North Carolina, where he sold residential real estate with Fonville Morisey and later with 501 Realty. James was an avid runner who completed many marathons. The thing that brought James the most joy was spending time with his wife, Angie, and his three children. James was devoted and intentional in all his relationships. James’s desire to invest eternally in others was evident from his involvement in organizations like Kanakuk Kamp, Young Life, Leadership Edge, and Marked Men for Christ.

Carol McCall (MAMC, 2008) passed away October 9, 2020. She was a member of various creative arts organizations such as Heart of Texas Tolers, Capitol City Scribes, Waco Calligraphy Guild, and others. She taught at several public and private schools over the years, as well as Wesley College in North Carolina. Her charisma warmed the hearts of people all over the world, as she never met a stranger. She treasured her friends and family dearly and strived to make all people feel known and loved. Wesly John Vincik (MABC, 2008) passed away May 8, 2020. During his undergraduate, Wes spent his summers working with YouthWorks Mission Trips. After completing his MABC at DTS, he went to work for CARY (Counseling At Risk Youth) and then for AISD, running one of their afterschool programs for disadvantaged children. He then served at SunPower Solar and then Software Advice where he was working at the time of his death. Ronald Akerson-Pokorney (MABS, 2009) passed away August 19, 2020. He pastored an online church, New Covenant Christian Church, for twelve years. He was a great speaker and compassionate listener, eager to bring peace to any situation. He was an avid outdoorsman and enjoyed hunting and fishing in the Rocky Mountains. Samuel Nnaemeka Ekwue (PhD, 2011) passed away June 7, 2020. Dr. Ekwue spent six years pastoring in his native Nigeria before he began his education in America. After completing his education, Samuel moved back to Nigeria with three master’s degrees from various institutions and a PhD from DTS. He established a graduate level seminary in Nigeria, called Evangelical Graduate Theological Seminary (EGraTS). Micah Mahan (MABS, 2015) passed away April 27, 2020. After graduating from DTS, Micah worked as a Bible and world religions teacher at Rockford Christian School where he left a lasting mark on every student who stepped into his whimsical and ever exciting classes. Micah was a gifted musician: playing the electric and acoustic guitar, bagpipes, and drums. Micah’s name means “He who is like Jehovah.” All who knew Micah can attest to this meaning in one

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Alumni Connection simple and profound way, using Micah’s own words: God is love.

After reflecting on the process Jesus used to develop His disciples to fulfill their calling, William Lawrence (ThM, 1964; ThD, 1968) published his fourth book, Developing the Leader’s Heart, to encourage Christian leader to follow in Jesus’s footsteps in their discipleship.

1970s

Pictured above, John Reed passed away September 25, 2020. John served as director of Doctor of Ministry Studies and senior professor emeritus of Pastoral Ministries at DTS. Although he had many jobs—pastoring churches, college professor, and public speaking, his chaplaincy with the Air National Guard, his pastorate at Sherman Bible Church, and his professorship at Dallas Theological Seminary were dearest to him. He loved to guide, listen to, and show love to those he encountered whether colleagues, students, congregants, or those in the military. In all his interactions, his goal was to point people to Jesus Christ and His love.

Updates: 1950s

Pictured above, Dora Winston died October 23, 2020. She and her husband, George Winston (ThM, 1952), taught at the Belgian Bible Institute from 1954-1987. The couple also planted five churches (Anderlecht, Halle, Ottignies, Laeken, and Catalpa). Dora would go on to be the board president of a sports outreach ministry and was active in academic writing along with her husband. Richard Palmquist (1956) selfpublished Gramps, I’ve Got a Problem.

1960s Bob Lorimer (ThM, 1963) wrote The Kingdom of God is Coming through Outskirts Press.

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Lowell Lueck (1970) published Maturation by Marriage, where he honestly reflects on his own experience in marriage and also on modern Christian understandings of marriage and divorce. John D. Hannah (ThM, 1971; ThD, 1974) serves as the Research Professor of Theological Studies and Distinguished Professor of Historical Theology at DTS. He recently published his sixth book, Intimacy with God: A Practical Guide in Our Struggles, with Christian Focus. Marge Polcyn passed away August 19, 2020. She is survived by Dick Polcyn (ThM, 1971). Marge was known for her love of travel and her family. David Anderson (ThM, 1972; PhD, 1998) published Saving the Saved with Grace Theology Press. After gaining permission from the German government to host English camps for children and youth last summer, Paul and Sandy Timblin (ThM, 1972; DMin, 1997) enjoyed a fruitful time of ministry. While they were not able to host as many people as they usually did, the camps had full enrollment. With the colder months, they are continuing their ministry teaching in Andreas Church in Lemgo, Germany. Leland Smith (ThM, 1974) selfpublished Bible Conversations in Genesis: Exegetically-based Devotionals for Serious Bible Students. Carey Childrey (ThM, 1976) addressed a plenary session of the Evangelical Church Alliance (ECA) for their 2020 International Conference in Indianapolis on the theme of “Navigating the Privileges and Pressures of Ministry.” He continues his work with the Agape Hospital. Recently, a Christian ophthalmologist joined the team in the developing Vision Center.

With the COVID-19 pandemic, Richard D. Rood (ThM, 1976; PhD, 1996) and his wife are paused in their work with Healthcare Chaplains Ministry in Seattle because the healthcare facilities they serve in are closed. Daniel J. Estes (ThM, 1978) is the Distinguished Professor of Old Testament at Cedarville University. Dr. Estes published The Message of Wisdom on June 18, 2020, in the Intervarsity Press series The Bible Speaks Today Themes. Ronald Edward Kingham (ThM, 1978) published his second book, Lines in Pleasant Places: One Man’s Adventures of Faith in the Living God. After retiring from the Moody Bible Institute, Bill H. Marty (STM, 1979; ThD, 1984) continues his ministry and published Fascinating Bible Studies on Every Parable with Bethany House Publishers on August 18, 2020.

1980s M. Daniel Carroll (ThM, 1980) is the Blanchard Professor of Old Testament at Wheaton College. Dr. Carroll published a commentary on the book of Amos (The Book of Amos) in the New International Commentary on the Old Testament series by Eerdmans Publishing Co. In May, he also published The Bible and Borders: Hearing God’s Word on Immigration. Jim Roche (ThM, 1980) published Biblical Storytelling Design, which teaches how to craft and model telling biblical stories in the believer’s own words. David A. Staff (ThM, 1980; DMin, 1993) self-published Winsome: A Life Questions Devotional Guide to help readers share the Good News with a reliance upon the Holy Spirit. Gordon Penfold (ThM, 1981) and Gary L Taylor (DMin 2016) coauthored Restart Churches through ChurchSmart Resources to help churches restore their vibrancy. Debra Condra, the wife of Edwin Condra (ThM, 1982; PhD, 2001) passed away June 8, 2020. Debi and Ed faithfully served with Wycliffe Bible Translators in Papua New Guinea where they worked together with the

Patpatar people to produce a New Testament in the Patpatar language. Gary and Alice Fredricks (ThM, 1982) continue serving with Bridges International, hosting online Bible studies with many students at Texas Christian University who have had to stay at home for the fall semester. Additionally, they celebrated the marriage of their first grandson on June 12, 2020. After studying his family history and discovering a hidden gem, Neil Damgaard (ThM, 1983; DMin, 2008) published his newest book. Defiance at Cairo tells the story of a Wisconsin railroad worker and a Tennessee stenographer and their love story in the midst of the Second World War. Tom Doyle (MABS, 1983) launched I Found the Truth with Uncharted Ministries. After working in the Middle East for over twenty years, Tom realized the deep need for truth among the largest unreached people group in the world: Muslims. Traditional missionary work can be difficult, and Tom realized that there was great potential in other mediums. Many Muslims escape the difficulties of their religion, lack of opportunities, and endless wars, so they escape by going online. That's why he launched I Found the Truth. The inspirational videos on I Found the Truth are of former Muslims who gave their lives to Christ. It is a “safe space” for Muslims to meet Muslim background believers who love Jesus and tell their story. Charles Bing (ThM, 1984; PhD, 1991) published a new book, Fishing for Life, where Charlie shares his experiences fishing from boyhood to adulthood with the goal to bring readers to Christ. He also launched a new podcast ministry called Simply by Grace. John W. Hilber (ThM, 1984) currently serves as the Professor of Old Testament at Grand Rapids Theological Seminary. He published Old Testament Cosmology and Divine Accommodation April, 3, 2020. Kurt Nelson (ThM, 1984) was featured on The Eric Metaxas Radio Show on loving one’s enemies as commanded in Matthew 5. Joel Williams (ThM, 1984) published the commentary Mark in the

Exegetical Guide to the Greek New Testament series. Scott Hill (ThM, 1986) published God in Your Garden where he helps readers know and experience God right where they are. Dale Losch (ThM, 1987) published Giving Outside the Box with Crossworld. Recognized for her loyalty to her undergraduate school and dedication to pointing others to Christ, Barb Peil (MACE, 1987) received the Alumna of the Year Award with Clarks Summit University. Craig and Barbara Prather (ThM, 1987; DMin, 1999) led a Seek First couples conference in Karen Community Church, Nairobi. After they returned to the US, Craig and Barbara continued to give Walk Through the Old Testament seminars in their church.

1990s

C. Walt Hammonds (MABS, 1992) self-published Leading (Very) Small Churches, where Walt share messages intended to encourage those serving faithfully in (very) small churches. Andrew B. Spurgeon (ThM, 1993; PhD, 2003) published Romans: A Pastoral and Contextual Commentary in the Asia Bible Commentary Series through Langham Global Library.

Robert G. Anderson (ThM, 1989) and Abigail Perry (MBTS, 2019) co-authored Unlocking Key Biblical Words. Robert continues to work as the Pastor of Grace Bible Church in College Station, Texas.

Hungary through Faculty Commons, which helps professors bring the hope of Jesus Christ to the academy. Jesse Bradley (ThM, 1999) published Every Group: A United Initiative to Follow Jesus and Be on Mission Together in Our Daily Lives with Redemption Press. In this Bible study, Jesse calls believers toward unity to glorify God and spread His love. April Graney (MABS, 1999) recently published her first book. The Marvelous Maker: A Creation and Redemption Parable is a children’s book with B&H Kids.

2000s

Pictured above, David Millhouse (ThM, current student) is following in the footsteps of his father, Rich Millhouse (ThM, 1994) as he pursues a degree from DTS with the hopes to pursue missionary work overseas.

Daniel S. Zulli (ThM, 1988) published his second book, Terror on Proctor’s Edge, on June 13, 2020.

2010s.

Fred Young (ThM, 1990) and his family are missionaries with WorldVenture in Belgium. They are continuing their work with The Parchment Project and have begun translating the project into other languages.

Leonard Woods, III (ThM, 1987) was certified as a StoryBrand Guide & Copywriter and published his tenth book, 101 Important Words of the Bible & the Astonishing Story They Tell, with Our Daily Bread Publishing in June 2020.

Pictured above, Colin Green (MABS, 1988; MACE, 1988; DMCE, 2008) joined the Alumni Representative team serving northern US and Canadian alumni.

Jodie Niznik (MACE, 2009) authored a Bible study on the life of Moses through Kregel Publications titled Chosen: A Study of Moses for a Life that Matters.

Sue Edwards (MABS, 1989) published Ruth: Discovering God’s Faithfulness in an Anxious World in the Discover Together series by Kegel Publications.

Pictured below, Ken MacGillivray (ThM, 1995) and Katie MacGillivray (MAAE, current) pause for a fatherdaughter photo at DTS. Katie is set to graduate with her Masters in Apologetics and Evangelism in 2024. The current DTS President, Mark Yarbrough (ThM, 1996; PhD, 2008) published Jonah: Beyond the Tale of a Whale with B&H Academic on September 1, 2020. Eric Redmond (ThM, 1997) published Say It! A Celebration of Expository Preaching in the African American Tradition with Moody Press. James and Lynn Kessler (MABS, 1998) continue to serve faithfully with Cru in

John Adair (ThM, 2000; PhD, 2008) and Mike Svigel (ThM, 2001; PhD, 2008) published Urban Legends of Church History: 40 Common Misconceptions. Their book surveys forty of the most commonly misunderstood events of church history from the period of the early church through the modern age. Sandra L. Glahn (ThM, 2001) and C. Gary Barnes (ThM, 1983) published Sanctified Sexuality with Kegel Academic on September 22, 2020. The book provides biblical and practical advice for handling today’s most challenging sexual issues.

DTS is launching a new cohort: DTS-Europe! Pictured above, Shane Hudson (ThM, 2010) poses with his mug after participating in a meeting about how to best serve the needs to future European students. Shane continues his service as a missionary in Spain with WorldVenture. Lisa M. Autry (MACM, 2013) is working as the women’s ministry leader at Christ Community in Richardson, Texas. She recently published her first book, Holy Borrowers, on July 20, 2020. Kyle R. Hughes (ThM, 2013) published How the Spirit Became God to show how the early church came to recognize the divinity of the Holy Spirit. Julie Shannon (MACE, 2013; DEdMin, 2017) published When the Stork Passes By: A Field Guide to Practical Compassion where she tackles how Christians can help build bridges between the heartbreak of childlessness and infertility to the local church.

Nathan Baxter (DMin, 2005) wrote Real Coaching Success to help professional coaches serve their clients well. D.L Ellis-Johnson (2005) published This Far by Grace! with Westbow Press on May 12, 2020. Thomas M. Schuler (CGS, 2008) published a study guide for his book, Metamorphyx: Embracing Life Experience, Life Change, and Life Purpose on April 9, 2020.

Pictured above, after completing her DEdMin, Julie Smestad (MABS, 2014; DEdMin, 2020) presented her dissertation (“Change Process for

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Alumni Connection Traditional Churches to Spiritually Form Millennials While Retaining Older Generations”) at the Society of Professors of Christian Education’s annual conference on October 23, 2020, under the theme Human Dignity and the Mission of Christian Education. Jonathan Tekell (MABC, 2016) released his third studio album, Jesus Is the Best Ever September 19, 2020. Jonathan wrote, produced, and recorded the album, which takes a wild tour through a variety of cultures and influences in the pure and simplehearted worship of Jesus.

Chapel Rock Christian Church, Indianapolis, IN Bob Riedle (ThM, 2019), associate pastor of congregational care, Grace Bible Church, Dallas, TX Jared Bolstridge (ThM, 2020), youth pastor, Maranatha Bible Chapel, Horsehead, NY John Brock (ThM, 2020), youth pastor, Lake Pointe Church, Mesquite, TX David Calfee (MACE, 2020) associate pastor, Gateway Church, Elk River, MN

Nancy Gemaehlich (MACE, 2019) self-published Come Lord Jesus: A Woman’s Walk—Spirit, Body, & Soul— Through the Book of Revelation.

Tre’ Crume (ThM 2020), associate pastor of youth and discipleship, Redeemer Evangelical Covenant Church, Carrollton, TX

Larry O’Donnell (MBTS, 2019) in his book, Management Waste, offers wisdom in leadership and business, reflecting on his time as President of Waste Management.

Aeriel Eichenberger (MACE, 2020), academic advisor, Tyler Junior College, Tyler, TX

New Ministries

Blakely Godsey (ThM, 2020), kids pastor, Solid Rock Church, Fort Worth, TX

Thomas Douthit (ThM, 1989), executive director, HCC Toolbox, Houston, TX

Mark Sopjes (ThM, 2020), pastor, Copeland, Christian Church, Copeland, KS

Chris Calvert (ThM, 1992), church ministry consultant, Church Assistance Ministry, freelance

Sean Templeton (MACL, 2020), associate pastor of youth and family ministry, North Suburban Church, Deerfield, IL

Michael Karpf (ThM, 1993; DMin, 2019), Opened Bible Academy, Houston, TX Daniel Hogan (1999), senior pastor, Blooming Grove Baptist Church, Blooming Grove, PA Darril Holden (ThM, 1999), lead pastor, Christ Community Church, Rochester, MN Marcus Bieschke (ThM, 2001), pastor, Foundations, Loveland, CO David Hinkle (ThM, 2004), senior pastor, Tomball Bible Church, Tomball, TX Mark Slone (ThM, 2009), missionary appointee to Uganda, WorldVenture, Uganda Jason Scott (ThM, 2016), pastor of discipleship and spiritual formation,

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Christian Williams (ThM, 2020), women’s discipleship director, Christ Community Church, Fayeteville, AR

DTS Alumni Stay Connected Please send your updates to alumni@dts.edu Dallas Theological Seminary Alumni Department 3909 Swiss Avenue Dallas TX, 75204 214-887-5100 888 DTS-ALUM (387-2586)

Words from Chuck Swindoll

Sustaining the Image of God DR. CHARLES R. SWINDOLL | CHANCELLOR EMERITUS DALLAS THEOLOGICAL SEMINARY

Several times a year, Dr. Swindoll preaches in chapel, including Seminary Preview Day, to encourage prospective students. Here is an excerpt from one of his chapels as it relates to the Spring 2021 theme: We Are Image-Bearers.

obert Robinson, an eighteenth-century English, Baptist minister wrote the hymn, “Come Thou Font of Every Blessing.” Hymns like this not only have great theology, but they reflect a profound circumstance from the writer’s life. In this case, it reveals the irony and tragedy of Robert Robinson’s personal experience. He was only twenty-two years old when he composed the hymn. Earlier, he had been a rebel. He described himself as an alcoholic and reveler until he came under the influence of the well-known eighteenthcentury English evangelist George Whitfield. Robinson was soon converted as he fell in love with Christ, and he began his study for the ministry. Deeply and strongly committed to Christ, his ministry flourished. Soon his name was established in the English Protestant community. At the height of his popularity, he secretly began to wander away from Christ, ultimately succumbing to his own carnality. He died in defeat at the young age of fifty-five, ironically marking the lyrics of a hymn he wrote at twenty-two, “Prone to wander, Lord, I feel it, Prone to leave the God I love.” His later life was marked by ongoing carnality. When I was a seminary student, I attended what was known back then as Spiritual Life Week. We sat shoulder to shoulder in Chafer Chapel, listening to seasoned preachers bring us the Word. On one occasion, as we waited for one of the speakers to arrive, Dr. Walvoord led us in a few congregational hymns. A few moments into the third hymn, in walks a disheveled and visibly distressed man. He was our speaker. We concluded our song, and he got up to the podium. He had just finished a lengthy, troubling phone call. In tears, he talked about a journal he kept. In it were the names of preachers who fell morally. He said, “I just entered name number forty-two in my journal.” He kept the journal for his own spiritual journey to keep himself accountable in his faith. Every person had been a complete surprise to him. I sat there stunned, trying to imagine the number of outstanding preachers who had been used by God to advance His kingdom—all of whom were prone to wander, notwithstanding their love for Christ. It made me shudder, knowing no one is immune, no one is bulletproof.

away. Moral erosion is never publicly announced, and rarely is it admitted. You would think certain heroes of the faith are solid as a stone in their walk. Certainly, their eyes never drift away. Wrong! The words of Robert Robinson have proven time and again the depravity of all humanity; every one of us is prone to wander. First Thessalonians 5:22 provides a powerful warning. It states, “Abstain from the appearance of evil.” “From every appearance of evil, abstain!” per the Greek text. This Scripture is a surefire way to protect ourselves from falling morally in our ministry. It is absolutely fool proof! As long as we obey this warning, we will remain safe from wandering from the God we love. Remember, you are prone to wander. Never forget that! We must acknowledge our depravity and steer clear of “the appearance of evil”! The Greek translation of the word evil is poneros. It means morally or socially worthless. Other synonyms apply: wicked, bad, malicious, degenerate, debase. Steer clear of even the appearance of these things. Don’t watch that movie or linger at your computer to awaken that degeneracy within you. We must get tough on ourselves because we are always prone to wander. My words may seem extreme, but they are not. I’m describing the secret to living a full life in the ministry with no regrets. Your mind is a wonderful thing. God has given us a tremendous capacity for knowledge and wisdom to equip us not only to perform good works but also to stand firm on His Word in resistance to the enemy. Let’s recommit ourselves to purity!

“

Let him who thinks he stands to take heed, lest he falls.

How does moral erosion occur? British author F. B. Meyer declares: “No one suddenly becomes base.” No church suddenly splits. No marriage suddenly breaks up. No tree suddenly falls. No business suddenly fails. No school suddenly closes. No life suddenly ends in shame. It is a slow, secret, and subtle falling VOICE.DT S .E DU /M AG A Z IN E DA L LA S TH E O LO G ICA L SE MI N ARY

Student Observations Why is a biblical understanding of the image of god the best resolution to the problems of the modern world?

Kendra Godziszewski Current DTS Student Program: (MACM) Master of Arts in Cross-cultural Ministry Expected Graduation Season: Spring 2021 Ministry Focus: Communications

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very person, regardless of whether they are a believer or not reflect God’s image. We have to come to realize and appreciate the reality that any believer no matter what culture or society they come from, can reflect Christ. God said every nation will be represented in His kingdom.

Solution is found in Revelation 7:9

A Letter from the Chancellor MARK BAILEY | CHANCELLOR | DALLAS THEOLOGICAL SEMINARY

hen challenged by the Pharisees and the Herodians as to whether it was lawful or not to pay taxes to Caesar, Jesus responded with not only an obvious lesson but also a less obvious, profound one. Caesar deserves a level of loyalty because his image is on a coin. What was implied is a question of whose image do we bear, and therefore, what is the level of loyalty God deserves from us as His image-bearers? As we ponder this question, we ought to allow it to challenge our way of thinking so that we can live as good citizens of earth and continuously submit to our heavenly Father and the transformation He desires to accomplish in us as citizens of His heavenly kingdom. While all people are created in the image of God, the ability to reflect that image was damaged when Adam and Eve chose to disobey God’s divine directives. As a result, each of us is born into this world spiritually dead. Yet, by His grace, through faith in Christ, we have been called to be His new creation, partakers of the divine nature, and have a been empowered with a newfound ability to represent and reflect the glory of God in our lives. Contemplating whose image we bear will change the way we think of ourselves, how we treat others, and how we submit to God. To know we have been called to bear God’s image should shape our core identity. In our present world of cancel culture, uncivil discourse, and political partisanship, the inconsistency of blessing God on the one hand and cursing others arises. James 3:9 could be paraphrased, “How dare we curse anyone made in God’s image?” As a new creation in Christ, our role is that of an ambassador beseeching the world to get reconciled to God (2 Cor 5:20). The thirty-plus “one another” passages in the Bible can be a foundation for building our capacity to respect God’s image in all people and to reflect His image to them. As members of “one another” in the body of Christ, we are called to love one another, bear each other’s burdens, and forgive one another. Let us be ever quick to extend to each other what God has expressed to us—forgiveness, acceptance, mercy. Our response to Scripture is directly reflected in our treatment of one another. Teaching truth and loving well continues to be deep commitments we share at DTS.

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New Chapel and Student Life Building Coming Spring 2021