XVII FULFILLING THE LAW OF CHRIST

means or another to surpass, and also the “envying” of those who surpass us. It is evident that to deny completely, and live in opposition to, the primal impulses and cravings of the human heart, is possible only to one who has received the new nature and is walking in the Spirit. This verse alone shows that “the law of Christ” is a heavenly thing, superlatively high above even the law of Moses; although in reality it is but the unfolding of the inner meaning of the words “Thou shalt love thy neighour as thyself.”

There are many passages in other Epistles of like import to the above; such as “Let nothing be done, through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others” (Phil. 2:3, 4). Let it sink into our hearts that these are “commandments of the Lord” which we are to obey; and that although the fulfilment of them is impossible to the natural man (the “flesh”), God is the God of Abraham, the God who quickens the dead, and He has given to the children of God His Holy Spirit for the very purpose of doing in us that which the law could not do (Rom. 8:1-4). “Brethren, if a man be overtaken in a fault, ye which are spiritual restore such an one in the spirit of meekness; considering thyself lest thou also be tempted. Bear ye one another’s burdens, and so fulfil the law of Christ. For if a man think himself to be something when he is nothing, he deceiveth him self” (Gal. 6:1-3).

It is a most solemn matter to approach a fellow saint in order to deal with him for a fault; and in no task that comes in our way is there more need for grace and spirituality. By this Scripture we are again brought face to face with one of our strongest natural tendencies, namely, the tendency to censure and condemn the brother who is overtaken in a fault. By the law of Christ the “spiritual” saints (none other are fit to deal with such a matter at all) are required to restore the erring one (see James 5: 19, 20). This forcibly reminds us that we are in a kingdom in which “grace reigns,” and whereof forgiveness without limit is the chief characteristic. It reminds us also that we are so united together in one family and fellowship that the wrong-doing of one is the concern of all; and that it is in the interest of the entire household of faith to seek the restoration of the wrongdoer. An erring brother is to be urged lovingly to seek God’s mercy and favor through confession, repentance, and (if the case demand it) restitution, His duty must be brought to his notice “in a spirit of meekness”; and a very significant clause is added, “considering thyself lest thou also be

tempted.” Let us then keep always in mind that, whatever the fault may be, we ourselves are just as liable to commit it as the one who was overtaken therein. It is very easy to forget this. Hence our Lord, in the pat tern of prayer He gave, after the words “Forgive us our trespasses as we forgive those who trespass against us,” added “and lead us not into temptation” (Matt. 6:12, 13). What would we ourselves have done if tempted in the same way? “Wherefore, let him that thinketh he standeth take heed lest he fall” (1 Cor. 10:12).

Where blame, therefore, attaches to a fellow-saint, the law of Christ demands that we associate ourselves with him in bearing the burden thereof. Thus, Daniel, Ezra, and doubtless many another man filled with the Spirit of God and having the mind of Christ, took upon themselves the blame of sins committed by the Lord’s people, and confessed them as their own. Thus they followed (though indeed afar off) the example of the Lord Himself, Who bore the burden of all the sins of His people, being even “made sin” for them (though without sin Himself and needing not the admonition “considering thyself”), that they might be made “the righteousness of God in Him” (2 Cor. 5:21).

If we could but bear always in mind how dear to the Lord are each and all of His blood-bought people, and that they are “all righteous’’ in His eyes because the blood of Christ has cleansed them (Rom. 5:9); and if we could also keep in mind that we ourselves are capable of any fault which a brother may commit; we would indeed in all such cases manifest a spirit of meekness, and show the tenderest consideration for the erring one.

And above all let us give the most earnest heed to the Lord’s own words on this subject: “Judge not, that ye be not judged. For with what judgment ye judge, ye shall be judged; and with what measure ye mete, it shall be measured to you again. And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye? Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and behold, a beam is in thine own eye? Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye” (Mat. 7:1-5).

In connection with this subject (that of dealing with the faults of others) our attention is called to the humbling fact that “if a man think himself to be something when he is nothing, he deceiveth himself.” One who takes upon himself to censure another assumes thereby a position of superiority. By implication he says: “I would not be guilty of such a thing myself.” But inasmuch as each one of us is capable, apart from the grace of God, of committing any fault possible to another saint, we are each and

all thereby disqualified from passing judgment upon others.

But let each one “prove his own work,” that is, let him test his own doings. “For every man shall bear his own burden.” This word (burden) is not the same word as that in verse 2. It might be rendered “load.” The thought seems to be that, at the approaching judgment seat of Christ, our “works” will be revealed as to their real character; and in view of that fact we should be giving heed to the defects in our own doings rather than to the defects we may see in the work of others. That such is the sense of the passage is indicatd by 1 Corinthians 3:12-15, where we read that “the fire shall try every man’s work, of what sort it is.” The word “try” is the same as that rendered “prove” in Galatians 6:4.

Verse 6 of our chapter recognizes that there are among the people of God those who teach them in the Word of God; and it admonishes them (the people) to share with their teachers “in all good things.” This is an important part of the law of Christ. But we would here call to mind what is often forgotten, namely, that “teachers” are those who instruct God’s people how to behave themselves according to the Word of God, and not those who merely give them from time to time interesting addresses on Bible subjects.

XVIII SOWING AND REAPING

Now is the seed time; but soon will come the day of reaping what we shall have sown. Are we redeeming the time? The days may be passing very pleasantly, and we may be even enjoying many tokens of God’s favor; and possibly we also are comforting ourselves with the assurance that “the coming of the Lord draweth nigh.” But are we seeking grace daily to fulfil the law of Christ, especially in those particulars brought to our attention in this Epistle ? It is easy to be misled as to this. One may be spiritually asleep; and the time passes pleasantly enough during sleep. So at this point we have the strong admonition: “Be not deceived (or misled). God is not mocked. For whatsoever a man soweth, that shall he also reap. For he that soweth to his (own) flesh, shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.”

Once again the sharp contrast between the flesh and the Spirit is brought forcibly to our attention. Each day and hour we are sowing seed. Our actions are of one or the other of these two sorts. In due time the results will all be harvested; and the harvest will correspond with the seed we sow. This is as certain as that wheat always springs up from wheat, and darnel from darnel. Nothing is more to be feared by the people of this world than a crop-failure. What a disaster if the farmers should all be