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AUGUST 19 • 2021
ne of the most bewilAmalek as “like a leech eager for dering commandblood,” and “like a fly looking ments in the entire for sores to feed on.” Torah shows up at the end of No matter how insidious this week’s parshah. Ki Teitzei Amalek may be, the commandopens by describing some of ment itself seems problematic. the complex Jewish Are we supposed to blot laws regarding warfare. out the name Amalek, as From the earliest days if it didn’t exist? Or are we of our Jewish people, supposed to remember it? even the most disPerhaps we are to rememturbing aspects of life, ber to forget his name? such as slavery, capital Reflecting on this passage Rabbi Mark Miller punishment, or (dare I within the context of 2021, say it) disobedient chilit makes more sense to me. Parshat dren, were expected to Part of the human condiKi Teitzei: be pursued in an ethtion is figuring out how Deuteronomy ical manner. Precisely to handle the aftermath of 21:10-25:19; in situations like these, Isaiah 54:1-10. difficult moments. Putting it God demands actions behind us could be considbefitting a holy people. ered repressing something This leads to the problem of important. But dwelling on it Amalek. Amalek was one of could be considered neurotic. In Esau’s grandsons — part of the the wake of a pandemic, what family of Abraham, but on the will be the most effective way outside after Jacob seized the for any of us to learn and grow blessing to continue the line of from the experiences we have our patriarchs. In Jewish cushad, from all we’ve lost? tom, the name Amalek is spoThis parshah arrives just as ken with disdain, evoking a sim- we are walking through Elul, a ilar (if less emotional) reaction full month dedicated to preparto hearing Haman or Hitler. It is ing for the High Holidays. We this very parshah in which the are meant to show up to Rosh name Amalek is enshrined as Hashanah with an open, honest a pariah for all time: “You shall assessment of ourselves. What blot out the memory of Amalek has hurt us? What has limited from under heaven. Do not for- us? What has agitated us? What get!” (Exodus 25:19) has disappointed us? The immediate reason given And then Yom Kippur profor this harsh commandment vides us a chance to enter 5782 is that soon after escaping from with a clean slate. Not a brand slavery in Egypt, it was the new slate, but a clean one. The Amalekites who first attacked path is somewhere between our people in the wilderness. remembering and forgetting Even the manner of the attacks — a place that is, as our Torah was reprehensible — lying in portion reminds us, confusing wait and picking off the stragand mystifying. But ultimately glers. Rather than engaging in accessible. ethical warfare, Amalek tarRabbi Mark Miller is senior rabbi at geted the slowest and weakest. Temple Beth El in Bloomfield Township. Rabbinic literature described
