The Kingdom of God will encompass the entirety of Creation

Sixteenth Sunday in Ordinary Time (A)

By Msgr. John N. Fell

In this Sunday’s Gospel, St. Matthew focuses our attention on the central theme of all Jesus’ preaching – the Kingdom of God. The Kingdom (Reign) of God refers to God’s dynamic Lordship over all creation, that is, to God’s will being fully embraced and executed by all he has made.

Jesus’ mission was to proclaim the coming fullness of that Kingdom and to be its starting point; the Kingdom’s arrival was the “good news” that Jesus had come to announce. To his disciples (the Church) he left the task, guided by the Holy Spirit, of nurturing and spreading the Kingdom to its inevitable destiny of encompassing the entirety of creation.

remainder of one’s life then becomes a matter of fully living out the implications of this crucial decision.

Because of its character as a mystery, we cannot achieve an exact definition of the Kingdom this side of eternity. We can, however, learn much about it from Jesus’ portrayal in the Scriptures. In fact, this Sunday’s Gospel provides us with three important pieces of information.

First, in the Parable of the Wheat and the Weeds (Mt. 13:24-30), we learn that the coming fullness of the Kingdom requires patience and discernment. The selection of those called to the Kingdom and those to be turned away is God’s decision.

This parable cautions us that the good person and the evil one are sometimes hard to distinguish clearly. The point is to leave the judgment of who is worthy of the Kingdom and who is not to God – God’s mercy far exceeds human patience; as the writer of the Book of Wisdom exclaims – though God is “master of might, [he] judges with clemency, and with much lenience [God] governs us” (Wisdom 12:18).

Joachim and Anne

first century

Crosiers

July 26

Not mentioned in the Bible, Joachim and Anne are first named as the parents of Mary in the apocryphal Protoevangelium of James, which may date from the second century. In this story, they are old and childless, like the Old Testament Hannah, mother of Samuel, when angels deliver the news that Anne will conceive a child. Anne was an especially popular saint in medieval England, and her feast was celebrated in the West by 1350; Joachim’s feast was authorized or suppressed by various popes, but was joined with Anne’s in 1969. They are the patrons of married couples; Anne is also the patron of childless women, expectant mothers and miners.

Saints

SCRIPTURE SEARCH®

The exact nature of the Kingdom of God remains somewhat of a mystery to us because of its imminent, yet future character. On the one hand, Jesus proposes the Kingdom as something which is present right in the midst of those with whom he is speaking; on the other, the Kingdom is also understood as something which must be allowed to spread and grow.

Scholars sometimes refer to this paradox as the “already, but not yet” character of the Kingdom. The theme of the Kingdom, which began in the later Old Testament period, clearly possesses an eschatological character, that is, it points us to the future. The aim of all Christ’s disciples is to encourage the coming fullness of God’s Kingdom, to foster its growth here and now so as to hasten its future consummation.

In the present world, we learn that Baptism is the means of entry into this Kingdom, that it demands a radical revision of moral conduct (the ways of the world must be set aside in order to embrace the ways of Jesus), and that it thrusts a fundamental choice upon each person – the choice of whether to accept God’s dynamic Lordship or not. The

The second story in this Sunday’s Gospel is the Parable of the Mustard Seed (Mt. 13:31-32). In this parable, Jesus is referring to the humble beginnings of the Kingdom which caused something of a scandal among his contemporaries – remember, they were waiting for a glorious ruler or conquering general. Instead, they got a small child laying in a manger in Bethlehem. From this tiny beginning, by the force of Jesus’ teaching and the Spirit-driven continuing witness of his disciples, this Kingdom is destined to embrace the entirety of creation.

Jesus’ final story is the Parable of the Yeast (Mt. 13:33). This parable brings the consoling revelation that the ultimate fulfillment of the Kingdom of God is inevitable. Just as yeast, once kneaded into dough, will eventually cause the whole mass to rise, so also the Kingdom of God, now that it has come into the world, can never again be fully divorced from it.

Even though it will encounter great opposition, the Kingdom of God will eventually succeed in its intended effect of transforming the whole of creation into the divinely promised eternity of justice, peace, and joy. The challenge that goes forth to all those who hear today’s Gospel is to assume our role in hastening the long-awaited, coming fullness of this Kingdom. Our mission is to take all the good that we imagine and hope for in heaven and to work diligently to make them real here and now.

Msgr. Fell is a Scripture scholar and director, diocesan Office for Priest Personnel.

Gospel for July 23, 2023

Matthew 13:24-30

Following is a word search based on the Gospel reading for the 16th Sunday in Ordinary Time, Cycle A: Lessons about the Kingdom. The words can be found in all directions in the puzzle.

PARABLE KINGDOM SOWED FIELD ASLEEP ENEMY WHEAT APPEARED SLAVES MASTER UPROOT BURNED SMALLEST BIRDS YEAST FLOUR LEAVENED MOUTH CHILDREN ANGELS FURNACE

Smallest