Leo Tolstoy - Karma, 1902

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["Karma"istheBuddhistbeliefthatnotonlycharactertraitsofeveryhuman being,butalsothewholefateofthecurrentlifeistheconsequenceofhis actionsinhispreviouslife,andthatthesamewaygoodorevilofourfuture lifewilldependonoureffortstoavoidevilandcommitthegooddeeds,that weaccomplishinthislife.(L.N.Tolstoy.)]

IamsendingyoutranslatedbymetheBuddhistfairytaleentitled"Karma" fromtheAmericanmagazine"OpenCourt".Ireallylikethissweetfairytale becauseitisbothnaiveanddeep.Especiallyniceitsexplanationofthetruth, latelytoooftenobscuredbydifferentparties,thatthedeliverancefromevil andobtainingthebenefitsareachievedonlybyyourownefforts,andthat thereisn’tandcan’tbesuchadevicebymeansofwhich(besideyour personalefforts),yourownorthecommongoodcouldbeachieved.This clarificationisparticularlygoodbecauseitimmediatelyshowsthatthe benefitofanindividualisatrueblessingonlywhenitbenefitsall.Assoonas therobber,comingoutfromhell,wishedtobenefithimselfalone,hisbenefit ceasedtobeaboon,andhedroppeddown.Thislittlefairytalehighlights fromnewsideoftwomain,openbyChristianity,truths:thatthelifeisonly inrenouncingyourownidentity–“who will destroy the soul, he will find it,” -andthattheblessingforpeopleisonlyintheircommunionwithGodand throughGodamongthemselves: "As you are in me and I in you, and they may be one in us. ” John. XVII, 21.

Ireadthisfairytaletochildren,andtheylikedit.Amongtheadults,after readingit,italwaysrisestalksaboutthemostimportantmattersoflife.And itseemstomethatthisisaverygoodrecommendation.

L.Tolstoy.

Pandu,awealthyjewelerofBrahmancaste,wastravelingwithhisservantin Benares.Ontheway,havingcaughtupwithamonkofvenerableappearance,

whowalkedinthesamedirection,hethoughttohimself:"Thismonkhas nobleandholylook.Communicationwithgoodpeoplebringshappiness;if healsogoestoBenares,I’llinvitehimtoridewithmeinmychariot".And, bowingtothemonk,heaskedhimwherehewasgoing,andlearnthatthe monk,whosenamewasNaradagoesalsotoBenares,heinvitedhiminhis chariot.

-Thankyouforyourkindness,-saidthemonktotheBrahman,-Igotreally exhaustedofthelongjourney.Havingnopossessions,Ican'trewardyou withcash,butitmayhappenthatI'llbeabletopayyouwithsomespiritual treasurefromthewealthofknowledgethatIhavegainedbyfollowingthe teachingsofSakyaMooney,theblissfulgreatBuddha,ateacherofmankind.

Theytraveledtogetherinachariot,andontheirwayPandulistenedwith pleasureeducativespeechesofNarada.Afterdrivingforanhour,theyarrived attheplacewheretheroadwaswashedoutonbothsidesandapeasant‘s wagonwithitsbrokenwheelobstructedtheroad.

Devala,theownerofthewagon,rodetoBenarestosellhisrice,andhurried tomakeitbeforedawnofthenextmorning.Ifhe’dbelateintheafternoon, thericebuyersmighthadtoleavethecity,havingalreadypurchasedallthe necessaryamountofrice.

Whenthejewelersawthathecouldnotcontinuehisway,ifthepeasant’s wagonwillnotbemovedaside,hebecameangryandorderedMagaduta,his servant,topushthecartoutoftheway,sothathischariotcouldpass.The peasantopposed,becausehiswagonstoodtooclosetoacliff,andthewagon couldfallapartiftouched,buttheBrahmindidn’twanttolistentothe peasantandorderedhisservantwhothrowthewagonwithriceaway. Magaduta,unusuallystrongman,findingpleasureininsultingpeople, obeyed,andbeforethemonkcouldstandupforthepeasant,thrownthe wagondown.WhenPandupassedandwantedtocontinuehisjourney,the monkjumpedoutofhischariotandsaid:

-Excuseme,sir,forleavingyou.Ithankyouforbeingkindenoughtoallow metorideinyourchariotforonehour.Iwasexhaustedwhenyouletmein,

butnowthankstoyourcourtesyIhaverested.AndnowthatI’verecognized inthispeasant’sincarnationoneofyourancestors,Ican’tdoanybetterto rewardyouforyourkindness,ratherthantohelphiminhismisfortune.

TheBrahmingazedatthemonkwithsurprise.

-Yousaythatthepeasantisanembodimentofoneofmyancestors;this cannotbethecase.

-Iknow,-repliedthemonk,-thatyouarenotawareofthatcomplexand significantlinkswhichconnectyouwiththedestinyofthispeasant.Butas onecan’texpectfromtheblindtosee,soIfeelsorrythatyou’reinjuring yourself,andwilltrytoprotectyoufromthosewoundsthatyouaregoingto causeyourself.

Therichmerchantwasn’tusedtobeingreproached;andfeelingthatthe wordsofamonk,thoughspokenwithgreatkindness,containedin themselvesastingingrebuke,heorderedhisservanttoimmediatelygoon.

MonkofgreetedDevala-peasant,andbeganhelpinghimtofixhiswagonand topickupthespreadrice.Theymanagedtodoitquickly,andDevala thought:

"Thismonkmustbeaholyman,-seemslikeinvisiblespiritsarehelping him.I’llaskhimforwhatIdeservedsuchcruelhandlingwithmebythe proudBrahmin".

Andhesaid:

-Thevenerablesir!Couldn’tyoutellme,forwhatIhavesufferedthe injusticeofamantowhomIhaveneverdoneanythingbad?

Themonksays:

-Kindfriend,youdidn’thaveaninjustice,butonlysufferedinthepresent existenceofwhatyoudidtothisBrahmininthepastlife.AndIwon’tbe mistakenifItoldyouthatevennowyouwouldhavedonetotheBrahminthe

samethingthathedidtoyou,ifyouwereinhisplaceandhadthesame strongservant.

Thepeasantconfessedthatifhehadthepower,hewouldn’trepentafter doingtoanotherpersonbarricadingtheway,justwhattheBrahmindidto him.

Thericewasmovedintothewagon,andthemonkwiththepeasantalready approachedBenareswhenthehorsesuddenlyjumpedaside.

-Snake,snake!Exclaimedthepeasant.Butthemonkcloselylookedatthe subjectwhichscaredthehorse,jumpedoffthewagonandsawthatitwasa wallet,fullofgold.

"Noone,exceptthewealthyjeweler,couldlosethiswallet,"-hethought,and tookthewallet,andpassedittothepeasant,saying:

-Takethewalletandwhenyou'reinBenares,cometothehotel,whichIwill showyou,askforBrahminPanduandreturnthewallet.Hewillapologizeto youfortherudenessofhisact,butyoutellhimthatyouforgavehimand wishhimsuccessinallhisenterprises,because,believeme,themore successfulhewillbe,thebetteritisforyou.Yourfatedependslargelyonhis fate.IfPanduasksyouforanexplanation,thensendhimtoamonastery wherehecanalwaysfindmeinreadinesstoassisthimwithanadvice,ifhe needsone.

MeanwhilePanduarrivedinBenaresandmetMalmeka,hiscommerce buddy,awealthybanker.

-I’mdead,-Malmekasaid,-andcan'tdoanybusinessanymoreiftodayI won'tbuythebestricefortheImperialcuisine.Imadeaconditionwith RoyalButlerunderwhichIhavetoprovidehimthismorningwithawagon ofrice.ButIhaveanenemybankerhereinBenares,who,afterlearning aboutmyobligationandwishingtodestroyme,boughtupallthericein Benares.RoyalButlerwillnotreleasemefrommycondition,andtomorrow I'mgone,ifKrishnawillnotsendmeanAngelfromthesky.

WhiletheMalmekacomplainedabouthismisfortune,Pandurealizedhisloss ofwallet.Aftersearchinghischariotandnotfindingit,hesuspectedhis servantMagadutaandcalledthepolice,accusedhim,orderedtotiehimand brutallytorturedhimtoforcehisconfession.Theslaveyelled,suffering:

-Iaminnocent,letmego!Ican'tendurethesetorments!Iamcompletely innocentofthiscrimeandsufferforthesinsofothers!Oh,ifIcouldbegfor thatpeasant’sforgiveness,towhomIdidevilforthesakeofmymaster! Thesetormentmust’vebeenservingpunishmentformycruelty.

Whilepolicewerestillbeatingtheservant,thepeasantpulleduptothehotel and,tothegreatsurpriseofall,handedthewallet.Theslavewasimmediately releasedfromthehandsofhistormentors,butbeingunhappywithhismaster, heranawayfromhimandjoinedabandofrobberslivinginthemountains. WhenMalmekaheardthatthepeasantcansellthebestrice,suitableforthe King'stable,heimmediatelyboughtthewholewagonforthetripleprice,and Pandu,rejoicinginhisheartforreturningofhismoney,immediatelyhurried tothemonasterytoreceiveexplanationsfromthemonk,whichhepromised him.

Naradasaid:

-Icouldgiveyouanexplanation,butknowingthatyouarenotableto understandthespiritualtruth,Iprefersilence.However,Iwillgiveyoua generaladvice:conductyourselfwitheachpersonyoumeet,justasyou wouldwithyourself,servehimthesamewayasyouwouldliketobeserved. Thatway,youwillsowtheseedsofgooddeedsandarichharvestofthem won’tpassyou.

-Onmonk!Givemetheexplanation,-saidPandu,-andthenit’llbeeasier formetofollowyouradvice.

Andthemonksays:

-Thenlisten,I'llgiveyouthekeytothemystery:evenifyouwon’t understandit,believeinwhatI’lltellyou.Toconsideryourselfaseparate beingisamistake,andonewhodirectshismindtofulfillthewillofthis

particularbeing,followsafalselightthatwouldleadhimintotheabyssof sin.WethinkofourselvesasindividualbeingsbecausetheveilofMaya dazzlesoureyesandpreventsusfromseeingourunitywiththesoulsofother beings.Fewknowthistruth.Letthefollowingwordswillbeyourtalisman:

"Onewhoharmothers,doeviltohimself.Onewhohelpsothers,doesgood tohimself.Stopregardingyourselfasaseparatebeing-andyouwillgeton thepathoftruth.

ForthosewhosevisioniscloudedbytheveilofMaya,thewholeworld seemstobeslicedinthecountlesspersonalities.Andsuchapersonmaynot understandthevalueoftheall-encompassingloveforalllivingthings."

Panduanswered:

-Yourwords,venerablesir,havedeepmeaningandIwillrememberthem.I didalittlegooddeed,whichcostedmenothing,forthepoormonkduringmy triptoBenares,andhere'swhatbeneficialresultsithasbrought.Ioweyoua lot,becausewithoutyouIwouldhavenotonlylostmywallet,butIcouldnot doinBenaresthosetradecasesthathavesignificantlyincreasedmywealth. Inaddition,yourdiligenceandthearrivalofthewagonofricecontributedto thewell-beingofmyfriendMalmeka.Ifallthepeoplehavelearnedthetruth ofyourrules,howmuchbetterwouldourworldbeasevilwouldbe decreasedandoverallwell-beingwouldhaveincreased!Iwishthetruthof Buddhawasunderstoodbyall,andbecauseofthatIwanttoestablisha monasteryinmyhomelandofKolshambiandinviteyoutovisitme,sothatI coulddevotethisplaceforthebrotherhoodofthedisciplesofBuddha.

Yearshavepassed,andPanduhasfoundedKolshambimonastery,which becamethemeetingplaceforthewisemonksandbecameafamouscenterof educationforthepeople.

Atthistimetheneighboringking,onceheheardofthebeautyofprecious jewelrymadebyPandu,senttohimhistreasurer,toorderaCrownofpure gold,decoratedwiththemostpreciousstonesofIndia.

WhenPandufinishedthiswork,hewenttothecapitaloftheKing,hopingto

launchbusinessthere,andtookwithhimalargesupplyofgold.Caravan deliveringhisjewelswasguardedbyarmedmen,butwhenitreachedthe mountains,banditswithMagaduta,whobecametheirleader,attackedhim, beattheguardandcapturedallthegemsandthegold.Panduhimselfbarely escaped.Thismisfortunewasabighitforthewell-beingofthePandu:his wealthgreatlydiminished.

Panduwasverydistressed,buttoleratedhismisfortuneswithoutmurmuring; hethought:"Ideservetheselossesforthesinscommittedbymeinmy formerlife.Inmyyouth,Iwascrueltopeople;andifnowIreceivethefruits ofmyownbaddeeds,Icannotcomplain."

Sincehebecamealotmorekindtoallbeings,thisunhappinessonlyhelped himtopurifyhisheart.

Moreyearshavepassed,andagainithappenedthatPantaka,ayoungmonk andadiscipleofNarada,whiletravelinginthemountainsofKolshambi,fell intothehandsofrobbers.Becausehedidnothaveanypossessions,ataman oftherobbersbeathimhardandlethimgo.

Thenextmorning,Pantaka,goingthroughtheforest,heardthenoiseofa battleand,comingtothisnoise,sawmanythievesattackingtheirchieftain Magaduta.

Magaduta,likealionsurroundedbydogs,foughtbackfromthemandkilled manyoftheattackers.Buthehadtoomanyenemies,andintheendhewas defeatedandfelltothegrounddead,coveredwithwounds.

Assoonastherobbersleft,theyoungmonkapproachedpeoplelyingonthe ground,wantingtohelpthewounded.Butalltherobberswerealreadydead, onlyintheirbossalittleliferemained.Themonkimmediatelywenttothe brook,whichrannearby,broughtsomefreshwaterinhispitcher,andpassed ittothedyingman.

Magadutaopenedhiseyesand,grittinghisteeth,said:

-Wherearethoseungratefuldogs,whomImanytimesledtovictoryand

success?Withoutmetheywillsoondie,asjackalshunteddownbyahunter.

-Donotthinkaboutyourfriendsandparticipantsofyoursinfullife,Pantakasaid,-butthinkaboutyoursoulandtakeadvantageofthe opportunityinthelasthour,whichseemstobepresentedtoyou.Here,drink somewater,letmewrapyourwounds.MaybeI’llbeabletosaveyourlife.

-Itisuseless,-Magadutaanswered,-Iamdestined;therascalsfatally woundedme.Ungratefulrascals!TheybeatmebythoseblowswhichI taughtthem.

-Youreapwhatyousowed,-themonkcontinued.-Ifyouhavetaughtyour fellowsthegooddeeds,youwouldhavereceivedfromthemgooddeeds,too. Butyoutaughtthemkilling,andbecauseofthat,you’rekilledthroughyour deedsbytheirhands.

-You'reright,-repliedtheatamanoftherobbers,-Ideservedthisfate,but myloadissoheavythatI’llhavetoreapthefruitsofallmybaddeedsinthe futurelives.Teachme,holyfather,whatcanIdotoeasemylifeofsins, whichpressureme,likearockfallenonmychest.

AndPantakasaid:

-Eliminateyoursinfuldesires,defeatyourevilpassions,andfillyoursoul withgoodnessforallbeings.

Atamansaid:

-I'vebeendoingalotofevilanddidn’tdoanygooddeeds.HowcanIget outofthenetworkofgriefthatImadewiththeevildesiresofmyheart?My karmawouldleadmetohell,andI'llneverbeabletoembarkonthepathof salvation.

Andthemonksaid:

-Yes,yourkarmawillreap,infutureincarnations,thefruitsofthoseseeds youhavesown.There’snoescapeforthedoerofbaddeedsfromthe

consequencesofhisbadactions.Butdon'tdespair:anyonecanbesaved,but onlyontheconditionthatheuprootsoutofhimselfhisdeceptionofan individual.Asanexampleofthis,Iwilltellyouthestoryofthegreatrobber Kandata,whodiedunrepentantandwasbornagainasadevilinhell,where hewentthroughthemostterriblesufferingsforhisevildeeds.Hewas alreadyinhellformanyyearsandcouldnotgetridofhisplight,when BuddhaappearedonEarthandreachedthestateofblissfulenlightenment.At thismemorabletimetheraysoflightfellandreachedhell,risinglifeand hopeinalldemons,androbberKandataloudlyyelled,"OhblissfulBuddha, takepityonme!I'msufferingterribly;andalthoughIwasdoingevil,Iwish nowtogoonthepathofrighteousness.ButIcan'textricatemyselffromthe networkofgrief;helpme,Lord,takepityonme!"Thelawofkarmaisthat evildeedsleadtoperdition.

WhentheBuddhaheardtherequestofthedemonsufferinginhell,hesentto himaspiderontheweb,andthespidersaid:"Takegripofmywebandget onitoutfromhell".Whenthespiderdisappearedfromtheview,Kandata clutchedhiswebandstartedclimbing.Thewebwassostrongthatwasnot breaking,andhewasraisingbyithigherandhigher.Andsuddenlyhefelt thatthethreadbegantotrembleandfalter,becauseothersufferersstartedto climbonthewebaswell.Kandatawasfrightened;hesawthesubtletyofthe webandsawthatitstretchedfromtheincreasedweight.Butthewebstill kepthim.Earlier,Kandataonlylookedup,butnowhelookeddownandsaw thatinnumerablecrowdofinhabitantsofhellclimbingontheweb."Howcan thisfinethreadholdtheweightofallthesepeople,"–hethought,and, frightened,yelledloudly:"Letgooftheweb,it’smine!"Andsuddenlythe spiderwebbroke,andKandatafellbacktohell.Misleadingidentitystill livedinKandata.Hedidnotknowthemarvelousforceofthegenuinedesire togouptoembarkonthepathofrighteousness.Thisdesireissubtle,likea spider'sWeb,butitwillliftmillionsofpeople,andthemorepeoplegeton theweb,theeasieritwillbeforeachofthem.Butonceathoughtwouldarise inthehumanheart,thatthiswebismine,thatblessingoftherighteousness belongstomealoneandletnobodyshareitwithme,thethreadbreaks,and youfallbacktothepreviousstateofaseparatebeing.Separationofa personalityisacurse,andunityisablessing.Whatishell?Hellisnothing likeself-love,andnirvanaislifeforall.

-Letmegrasptheweb,-saidthedyingatamanoftherobbersMagaduta, whenthemonkhadfinishedhisstory,-andIwillgetoutofthedepthsof hell.

Magadutaspentafewminutesinsilence,gatheringhisthoughts,and Magadutacontinued:

-Listentome,I’llconfesstoyou.IwasaservantofPandu,ajewelerfrom Kolshambi.Butafterhehadpunishedmeunjustly,Iranawayfromhimand becametheheadofrobbers.SometimeagoIlearnedfrommyscoutsthathe passesthroughthemountains,andIrobbedhim,tookmostofhis possessions.GonowtohimandtellhimthatIforgavehimfromthebottom ofmyheartfortheinsultthatheunfairlycausedme,andIaskhimtoforgive meforrobbinghim.WhenIlivedwithhim,hisheartwasharshasstone,and Ilearnedfromhimhisselfishness.Ihaveheardthathehasnowbecomea good-naturedmanandanexampleofkindnessandjustice.Idon'twantto remainindebtedtohim;sotellhimthatIsavedhisgoldencrown,whichhe madefortheKing,andallhistreasures,andhidtheminadungeon.Onlytwo oftherobbersknewthisplace,andnowthey'rebothdead;letPandutake withhimarmedmenandcometothissiteandtakebackhispossessions, whichI'vestolefromhim.

ThenMagadutatoldwherethedungeonwas,anddiedatthehandsof Pantaka.

AssoonastheyoungmonkPantakareturnedtoKolshambi,hewenttothe jewelerandtoldhimeverythingthathappenedintheforest.

AndPanduwentwitharmedmentothedungeonandtookfromthereallthe treasuresthatatamanhid.Andtheyburiedhimwithhonors,andsohiskilled comrades,andPantaka,referringtothewordsoftheBuddha,saidthe followingoverthetomb:

"Personalitydoesevil,andthepersonalitysuffersfromit.

Onceapersonalityrefrainsfromevil,itpurifies.

Purityandimpuritybelongtoapersonality:noonecanpurifyanother.

Manhimselfmustmakeaneffort;theBuddhasareonlypreachers."

"Ourkarma,-alsosaidmonkPantaka,-isnotaproductofShivery,or Brahmi,orIndre,oranyofthegods,-ourkarmaistheconsequenceofour actions.

Myactivityhasawomb,whichcarriesme,itisalegacythatisgiventome, isthecurseofmyevildeedsandtheblessingsofmyrighteousness.Mywork istheonlymeantomysalvation."

PandubroughtallhistreasuresbacktoKolshambi,andspendinghisso unexpectedlyreturnedwealthlittlebylittle,hepeacefullyandhappilylived fortherestofhislife,andwhenhewasdying,alreadyinelderyears,andall ofhissons,daughtersandgrandchildrengatherednearhim,hesaidtothem:

-Mydearchildren,don'tblameothersforyourfailures.Lookforthecauseof yourmisfortunesinyourselves.Andifyou'renotblindedbyvanity,you'll findit,andbyfindingit,youwillbeabletogetridoftheevil.Thecure againstyourmisfortunesisinyourselves.Letyourmentalgazebenever coveredbytheveilofMaya…Rememberthosewordsthatwerethetalisman ofmylife:

"Whoeverhurtsanother,doeseviltothemselves. Onewhohelpsanother,helpshimself.

Letthedeceptionofanindividualitydisappear-andyou’llgetonthepathof righteousness."

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