The Phoenix Bird by Hans Christian Andersen, Extracts & Interpretations

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THE PHOENIX BIRD

extracts&interpretations

In the Garden of Paradise, beneath the Tree of Knowledge, bloomed a rose bush. Here, in the first rose, a bird was born. His flight was like the flashing of light, his plumage was beautiful, and his song lovely

But when Eve plucked the fruit of the tree of knowledge of good and evil, when she and Adam were driven from Paradise, there fell from the flaming sword of the cherub a spark into the nest of the bird, which blazed up forthwith.

The bird perished in the flames; but from the red egg in the nest there fluttered aloft a new one – the one solitary Phoenix bird. The fable tells that he dwells in Arabia, and that every hundred years, he burns himself to death in his nest; but each time a new Phoenix, the only one in the world, rises up from the red egg.

The bird flutters round us, swift as light, beauteous in colour, charming in song. When a mother sits by her infant’s cradle, he stands on the pillow, and, with his wings, forms a glory around the infant’s head. He flies through the chamber of content, and brings sunshine into it, and the violets on the humble table smell doubly sweet.

A Danish author, playwright, poet, who is best remembered for his fairy tales. Andersen's popularity is not limited to children; his stories express universal themes which have become culturally embedded in the West's collective consciousness, presenting lessons of virtue and resilience in the face of adversity.

But the Phoenix is not the bird of Arabia alone. He wings his way in the glimmer of the Northern Lights over the plains of Lapland, and hops among the yellow flowers in the short Greenland summer. Beneath Sweden’s copper mountains, and England’s coal mines, he flies, in the shape of a dusty moth, over the hymnbook that rests on the knees of the pious miner. On a lotus leaf he floats down the sacred waters of the Ganges, and the eye of the Hindu maid gleams bright when she beholds him.

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The Phoenix bird, don you not know of him? The Bird of Paradise, the holy swan of song! On the bard Thespis’s car he sat in the guise of a chattering raven, and flapped his black wings, smeared with the yeast of wine; over the sounding harp of Iceland swept the swan’s red beak; on Shakespeare’s shoulder he sat in the guise of Odin’s raven, and whispered in the poet’s ear “Immortality!” and at the minstrels’ feast he fluttered through the halls of the Wartburg castle.

The Phoenix bird, do you not know of him? He sang to you La Marseillaise, the song of freedom, and you kissed the pen that fell from his wing; he came in the radiance of Paradise, and perhaps you turned away from him towards the sparrow who sat with tinsel on his wings.

The Bird of Paradise – renewed each century – born in flame, ending in flame! Your picture, in a golden frame, hangs in the halls of the rich, but you yourself often fly around, lonely and disregarded, a myth

– “The Phoenix of Arabia”.

In Paradise, when thou were born in the first rose, beneath the Tree of Knowledge, you received a kiss, and your proper name was given to you – your name, Poetry.

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This Photo is licensed under CC BY-NC

What is A Phoenix?

The story of the Phoenix is legendary and is likely one of the most well-known ancient myths in modern day. The legend is famous for the many elements it is said to concern – life and death, creation and destruction, even time itself is tied with the tale of the Phoenix.

The Phoenix was known to be a majestic bird-like creature that lived in Paradise. The Phoenix, like all other creatures who live in Paradise, was known to live a good life. It was a land of unimaginable perfection and beauty and was said to exist somewhere beyond the brilliance of the sun. However, in time, the bird began to feel the effects of its age. After 1,000 years had passed, it was ready to move on.

As the Phoenix was known to live in Paradise, it was also known that it could never truly die. However, it was possible for the creature to be reborn. As such, this is what happened in order for the creature to be born again.

The Rebirth of the Phoenix

First, the Phoenix flew west into the mortal world. It was necessary to come to leave Paradise and enter our world so that the creature could be reborn. It flew west until it reached the spice groves that grew in Arabia. It stopped there to collect only the finest herbs and spices (especially cinnamon) before continuing its journey to Phoenicia (which was likely named after the creature). Once the Phoenix reached Phoenicia, it built a nest of the herbs and spices it had gathered and waited for the sun to rise.

The next morning, when the sun god began to drag his chariot across the sky, the Phoenix would turn east to face him as the sun rose above the horizon. It would then sing one of the most beautiful and haunting melodies known to man – so perfect that even the sun god had to pause and listen to the sweet notes. When the Phoenix finished its farewell song, the sun god readied his

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chariots and continued his journey across the sky. This caused a spark to fall from the sky and ignite the nest of herbs and the Phoenix in flames. All that was left was a tiny worm.

This, however, was not the end of the cycle. After three days, a new Phoenix would rise from the ashes (supposedly transformed from the worm) and begin the next cycle of 1,000 years. It would carry the remaining ashes of its parent to the great Heliopolis and then return to Paradise until its cycle came to an end.

Alternate Variations of the Story

While the above tale is the most common version of the rebirth of the Phoenix, there are alternative versions that are also passed down. The first is that instead of flying to Phoenicia to end its cycle of life, the Phoenix flew to Heliopolis and gave itself to the fires of the sun city. From these fires, the new Phoenix emerges and then flies back to the land of Paradise.

There are also some versions where the Phoenix completes its journey as described above (from Paradise to Arabia and then Phoenicia) and then dies with the rising of the sun the next morning. The body begins to decompose (most versions of this story say this process lasts three days) and once it has reached the final stages of decomposition the new Phoenix emerges from the remains of the first.

Finally, a lesser-known version of the story of the Phoenix claims that the Phoenix begins to show signs of age when it reaches the final years of its lifespan. It flies to the mortal world – losing many of its beautiful feathers and lovely coloration along the way. When it finished building its nest, it sets itself on fire (similar to the first version) allowing the next Phoenix to come forward.

The Burial Process

When the new Phoenix comes into the next cycle of life, the first thing it does is create a cremation egg to place its predecessor’s remains inside. To do this, the Phoenix flies off and begins to gather

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the finest myrrh it can find to form into a ball. It gathers as much as it can carry and then flies back to the nest it emerged from.

Once back at its nest, the Phoenix begins to hollow out the egg of myrrh and creates a small opening on the side so that it can begin to put its predecessor’s ashes inside. Once it has gathered all the ashes and put them inside the egg, it seals the opening in the cremation egg with myrrh and carries the remains back to Heliopolis. It leaves the remains on top of an alter in the temple of Ra and then begins its new life by flying back to the land of Paradise.

Where Does the Phoenix Live?

There are several variations on the tale of the Phoenix, but most versions say that the Phoenix resides in Paradise. This land is said to be a perfect world that was beyond the sun and was sometimes considered to be a representation of Heaven. However, there were also other versions of the story that gave other locations as residences of the Phoenix.

One location that was claimed to be the home of the Phoenix was the Heliopolis (city of the sun). This may be because the Heliopolis was where the Phoenix was entombed after death. In some versions of the story, this is also where the Phoenix was reborn.

The Greeks claimed that the Phoenix was known to live next to a well in Arabia. According to their records, the Phoenix bathed itself in the well every morning at dawn and sang a song so beautiful that Apollo himself (the sun god) had to stop his chariots in the sky to listen to the melody.

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Ideologies that Adopted the Legend of the Phoenix

The myth of the Phoenix was not only common in ancient mythology, it was also adopted by several religions and was sometimes used to represent theoretical ideas and the reign of powerful kingdoms. The element of rebirth in the story has often been used to describe a wide range of ideas.

Symbolism in Ancient Egypt

Although the Phoenix was known as Bennu in ancient Egypt, the two mythical creatures have been identified as the same entity. In Egypt, however, the sign of the solar bird was used to symbolize of rebirth and immortality. The story of Bennu’s rebirth was thought to closely follow the rebirth of the human spirit as well.

Symbolism in Ancient China

The Phoenix was the symbol of the Chinese Empress and was also thought to represent feminine grace and the sun. It was considered to be good luck if a Phoenix was spotted. This was known to symbolize the ascension of a wise leader and a new era.

The Phoenix was also known to represent some of the most valued virtues like goodness, reliability, and kindness.

Symbolism in Christianity

In addition to being used in ancient cultures, the Phoenix is known to have been adopted into modern day as well. One such adaptation was made by the Christian religion.

The early Christians used the Phoenix to represent the terms of Christs death and resurrection. This connection can clearly be seen in the death of the deity (Christ or the Phoenix) followed by a period of three days, during which a rebirth occurred. After the third day, the new life cycle began.

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The two ideas are so closely related that the Phoenix was used on early Christian tombstones to help symbolize the connection between the two figures. The images also serve as a reminder that death is not the end – it is simply a new beginning.

Cosmic Fire and The Creation of the Earth

The story of the Phoenix has also been hypothesized as a possible way of retelling the creation of the earth. Because the Phoenix is so closely related to the sun, there are some who would hypothesize that the birth of the Phoenix could also be the birth of a new world. This birth would result from a cosmic fire that could be symbolized by the bright colours of the Phoenix’s feathers, as well as the flames from which it arises.

When exploring this version of the story, it is often concluded that the death of the Phoenix describes the death of a world or galaxy through the explosion of its sun. However, this explosion is not the end of life, as it makes way for a new world to be created.

Metempsychosis

In Greek mythology, it is often thought that the story of the Phoenix is used to describe a philosophical term called ‘metempsychosis.’ This reflected the spiritual beliefs of many who lived in Ancient Greece.

Metempsychosis is known to be ‘the transmigration of the soul.’ This is the process in which the spirit of a person is reincarnated after death. The use of the Phoenix to symbolize this belief helps to explain that the soul of a person never really dies. It is simply transformed and rebirthed into another life as it moves from a person’s body in death and back to the Earth when it is ready to enter a new life cycle.

From https://mythology.net/mythical-creatures/phoenix/

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Esoteric meanings from THE THEOSOPHICAL GLOSSARY

Benoo (Eg.). A word applied to two symbols, both taken to mean “Phœnix”. One was the Shen-shen (the heron), and the other a nondescript bird, called the Rech (the red one), and both were sacred to Osiris. It was the latter that was the regular Phœnix of the great Mysteries, the typical symbol of self-creation and resurrection through death - a type of the Solar Osiris and of the divine Ego in man. Yet both the Heron and the Rech were symbols of cycles; the former, of the Solar year of 365 days; the latter of the tropical year or a period covering almost 26,000 years. In both cases the cycles were the types of the return of light from darkness, the yearly and great cyclic return of the sun-god to his birth-place, or-his Resurrection. The Rech-Benoo is described by Macrobius as living 660 years and then dying; while others stretched its life as long as 1,460 years. Pliny, the Naturalist, describes the Rech as a large bird with gold and purple wings, and a long blue tail. As every reader is aware, the Phoenix on feeling its end approaching, according to tradition, builds for itself a funeral pile on the top of the sacrificial altar, and then proceeds to consume himself thereon as a burnt-offering. Then a worm appears in the ashes, which grows and developes rapidly into a new Phoenix, resurrected from the ashes of its predecessor.

Onech (Heb.). The Phœnix, so named after Enoch or Phenoch. For Enoch (also Khenoch) means literally the initiator and instructor, hence the Hierophant who reveals the last mystery. The bird Phœnix is always associated with a tree, the mystical Ababel of the Koran, the Tree of Initiation or of knowledge.

Simorgh. (Pers).The same as the winged Siorgh, a kind of gigantic griffin, half phœnix, half lion, endowed in the the Iranian legends with oracular powers. Simourgh was the guardian of the ancient Persian Mysteries. It is expected to reappear at he end of the cycle as a gigantic bird-lion. Esoterically, it stands as the sysmbol of the Manvantaric cycle. Its Arabic name is Rakshi.

See also The Secret Doctrine: “What says that Persian Phœnix? It complains of its old age, for it is born cycles and cycles before the days of Adam [prototype humanity]. It has witnessed the revolutions of long centuries. It has seen the birth and the close of twelve cycles of 7,000 years each, which multiplied esoterically will give us again 840,000 years.”

SD 2:397

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