Dolmen grove chronicles

Dolmen Grove Chronicles Celebrates

The Journey of the Soul Birth doula & soul midwifery

The Indefinable Legend of the Unicorn

Review of the latest Spriggan Mist CD Myths & legends

www.dolmengrove.co.uk

CONTENTS 1…21 Years of the Dolmen Grove – Taloch Jameson 2…Preternatural Parasites & Predatory Faeries – Aaron Ilya Dabbah 3…Spriggan Mist Album Review – Myths and Legends – Diane Narraway 4…Journey of the Human Soul - introduction by Diane Narraway and featuring Birth Doula by Kash Salem, Conscious Birthing by Kate Woods, Serving the Goddess The Whole Cycle by Eirwen Mitchell, The Soul Midwives School by Felicity Warner.

5…Dolmen Gig Guide – March/April 6…The Dandelion – A Plant of Two Halves 7…The Dolmen Grove Ethos 8…The Magic of Mythical Creatures – Molly McHenry 9 …The Indefinable Legend of the Unicorn – Cheryl Waldron 10 …Metaphysical and Healing Properties of Kyanite – Cheryl Waldron 11…Aromatherapy – Sandra Wiseman 12…Diary of the Hedgewitch & Sowing Charts – Rachael Moss 13…The Crabchurch Conspiracy – Mark Vine Photos in this issue – Scott Irvine, Rachael Moss, Harry Walton, Dennis Wright, Joanna Caswell, Mark Vine, Ray Ray Photos of Kate Woods and Felicity Warner are used with their permission.

Cover photo Duncan Knifton Artwork – Sem Vine, David Cilia, KT Glitz, Anthony Spears Unless otherwise stated all other images are from the public domain.

Further information on the Dolmen Grove can be found at: www.Dolmengrove.co.uk http://www.facebook.com/pages/TheDolmenGrove/110124449082503 All information is accurate at the time of publication and all articles are assumed to be the work of those being credited https://www.facebook.com/DolmenGroveMagazine?ref=hl

THE DOLMEN GROVE The Dolmen Grove is a pagan organisation of mixed spiritual paths established in the early 90s by Taloch Jameson, which over the years has grown from one small circle in Weymouth Dorset, to several clans not only across the UK but worldwide.

The Spiritual ethos of the Dolmen Grove has remained the same throughout and is based purely upon the Freedom of the Individual.

It is the collective belief that in an age where technology can often dwarf our humanity, it is important that we take control as individuals and embrace our own spirituality in order to maintain the equilibrium within an ever changing world.

Although the Grove is not a political organisation preferring instead to focus upon the spiritual, this does not prevent either individual members or the Grove as a collective from playing an active part in humanitarian and environmental issues.

There are no hierarchy or titles within the Dolmen Grove as it is our aim to encourage each man and woman to discover their own unique and authentic journey so that their spiritual connection is founded upon that which works for them as an individual rather than a spiritual rule book set for the masses.

The key to our success is the Round Table which is made up of around twenty people from a variety of spiritual paths who uphold the spiritual ethos of the Grove. They not only organise their respective moots but also the festivals and events hosted by the Dolmen Grove.

Our Moots are regular meeting places which are held once a month in several areas. Although these are organised by and largely attended by Grove members, non-members are always welcome to find out more about the Grove and enjoy the company of other free thinking people as well as the activities organised by the Moot.

There is a membership in place that enables those who wish to be part of this ever growing Clan to enjoy reduced ticket prices for Dolmen Grove Events, festivals and where stated ‘member only’ Ceremonies and Courses. Although we host many Ceremonies which are open to the general public, to avoid crowding and to allow our members to celebrate free from pressure we also hold members only ceremonies.

‘ALL ARE SPIRITUALLY UNITED WITHIN THE DOLMEN GROVE

In the early nineties I spent some time in France, where although I was well versed in the Druidic traditions, having learned them in childhood, I spent a significant amount of time furthering my studies in occultism and upon my return to England I became active within a coven where I taught and facilitated magickal rituals.

However I became disillusioned with the concept and ideals of the hierarchy system, believing that individual spirituality is itself much larger than witchcraft, druidry or any of the other paths found under the umbrella term of pagan or heathen. I was aware that because paganism was and still is in its infancy the many moulds fashioned during the pagan revival will eventually be broken as we encompass the future as a pagan people. With this in mind what had initially been a small private gathering became available to all those seeking to celebrate their own authentic spiritual path free from any hierarchy and this officially became the Dolmen Grove in 1993 since when it has grown in numbers and more importantly in friendship.

For many years the Dolmen Grove was not open to the public, meetings such as moots and social gatherings were private events and by invitation only but through a recommendation system these gatherings grew in numbers. Members would meet people or have friends who may have similar interests and would be invited along to a moot or a ceremony. Eventually it was decided that the time was overdue for the Dolmen Grove to become public and it made sense to arrange moots within a public place where interested people could easily find us. The first Dolmen Grove public moots began in a side-bar of the Marquis of Granby, Weymouth where it was quite quiet, enabling talks and meetings to take place undisturbed. It caught on very quickly and attracted interested people from many areas.

Although it attracted some great individuals it also was a honey pot for a fair few pagan messiahs who believed they were either the next Merlin or Morgana Le Fey. The difficulty in these early days of becoming public was having to deal with individuals as such who can be very persuasive and dominating characters and the last thing the Dolmen Grove wanted was to be seen as a strictly controlled organisation with a set of rules that would inhibit personal growth.

As a result of this the Round Table was established and titles such as Arch Druid or High Priestess etc. of the Dolmen Grove were abolished. This caused a lot of upset among many of the members, as the Dolmen Grove was already beginning to grow rapidly and there were quite a few who carried titles of some description. There began a murmuring in the grove and several individuals decided that they should be allowed to keep their titles but at the risk of causing further upset it was decided that the rule would stand and there would be no titles or self-appointed Messiahs. In fact the only position anyone could hold would be that of Chairperson to facilitate events ceremonies etc. and whoever the unfortunate soul was would have to be voted in by the rest of the Round Table and serve at least 1 full year as Chairperson before being listed and recognised within the history of book of the Grove.

This was accepted by the majority but however there were individuals on the Round Table at the time who disagreed with the abolition of titles and their leaving was inevitable. As is often the case in these situations a few individuals left with some ill feeling, believing that they had been unfairly treated in having their titles abolished. Some of these went on to form their own Groves or independent circles and groups etc. But for the Dolmen Grove life continued and in no time at all its numbers had tripled and has continued to grow solely based on the fact that the Grove is free from hierarchy and open to all people from pagan and heathen paths and those who seek spiritual freedom.

Taloch Jameson

Since its early beginnings the Dolmen Grove has grown from a small gathering in the side-bar of a local pub to seven well attended moots across the South of England.

Weymouth is the Dolmen Groves oldest and most established Moot which these days takes place on 2nd Wed of every month at the Old Town Hall, High West Street, Weymouth, Dorset DT4 8JH. 7.30pm onwards.

Weymouth Moot is held in a quiet location in the town centre where people can come together to share their ideas, knowledge and enjoy regularly talks and workshops on a variety of pagan and heathen topics as well as enjoying ively and interesting discussions. Weymouth moot is hosted by Sarah & Charlie Penfold who ensure that everyone is kept informed of up and coming events and that speakers are booked and advertised in advance. Further information is always available on the Weymouth Moot Facebook page https://www.facebook.com/groups/435089566582005/

Dolmen Grove Hampshire Moot meet on the first monday of each month at the Heathfield Arms,116 Blackbrook road,Fareham,Hants. PO15 6SQ. This is a large moot that has a great core of attendees, who share the Ethos of the Dolmen Grove and bring a diverse and interesting range of knowledge from various paths, along with love and friendship.

They have a variety of different talks lined up for 2015 including, amongst others, David Wells and Peter Knight.

They also hold Moot outings and local Dolmen Grove Ceremonies, as well providing updates and information on Dolmen Grove events. Hampshire moot hosts are Duncan and Angie Wilde, who can be contacted through Facebook- Dolmen Grove Hampshire Moot. https://www.facebook.com/groups/www.dolmengrovehampshiremoot/?ref=ts&fref=ts

Poole Moot meet every Third Tuesday of the month at The Kings Head, High Street, Poole, Dorset. BH15 1BP Tel. 0871 951 1000.

It is a smaller friendly moot that hold talks on a variety of subjects and arrange local Ceremony's to sacred sites around Poole to celebrate the Wheel of the Year. Updates and information on Poole moot and its up and coming events can be found via Facebook. For further information contact moot hosts Trimmer and Paula Willcocks either on Facebook or Telephone 07758 329804 https://www.facebook.com/groups/285539554914086/?fref=ts

Dolmen Grove Essex Moot meet once a month on Sunday afternoons usually from 2pm to 5pm at The Scout Hut in Grays, Essex.

They are a small but growing group comprising people from a variety of paths and spiritual backgrounds.

The moot is run as a collaboration of its members, with all members playing an active role in the success of the moot. Demonstrations to date have included Tai Chi, pendulums and arts & crafts, plus a visit from a Hare Krishna group. If you're interested in coming along, the moot dates are agreed on at the end of each moot and published as an event on the Facebook page https://www.facebook.com/groups/dolmengroveessexmoot

The Dolmen Grove Cornwall Moot meet on the first Wednesday of every month at The Polgooth Inn, Polgooth, St.Austell PL26 7DA from 7.30pm onwards.

The moot meet up once a month in the heart of mid Cornwall to share ideas, find out more about Dolmen Grove membership, events, outings, ceremonies and collect for the land fund.

All spiritual paths are welcome to enjoy talks and workshops on a variety of interesting subjects as well as pagan path outings to ancient sites in Cornwall.

Coming up they have a workshop on Ritual workings, a talk on paranormal investigations and a Reiki Workshop. Also their wheel of the year event is the Ostara psychic Fayre & Spring Ball.

If you would like to come along and join in or for further information please contact Karen & Dave cooper on Dolmen Grove Cornwall Moot Facebook page, https://www.facebook.com/groups/460165050682366/?fref=ts

The Dolmen Grove Portland Moot meet up on the last Wednesday of every month at the George Inn, 133 Reforne, Portland, Dorset DT5 2AP from 7.30 pm onwards . They are a small but friendly group who meet monthly to discuss any upcoming events and answer any questions in relation to the Dolmen Grove and membership enquiries. They welcome all spiritual paths and often gain knowledge from each other.

They have regular talks from talented members, upcoming talks include at April moot -Scott Irvine doing a talk on ‘Consciousness as a thought’. In May Therese Spooner will be doing a talk on the use of meditation in everyday life and ritual.

All our welcome to come along and for more information you can contact Beth Irving or Nemmius Teach or visit our Dolmen Grove Facebook page. https://www.facebook.com/groups/148075512033935/?fref=ts

Dolmen Grove Berkshire moot meet on the 3rd Tuesday of every month at The Boot Public House, Park Road, Bracknell RG12 2LU. Moot times are generally between 8.00pm and 10.00pm. The moots are varied, with guest speakers or musicians. They regularly hold workshops ranging from scrying, meditation and pendulum work through to more craft orientated activities. In between our moots are just social gatherings where people get the chance to know us and each other. The moot organises several rituals, gatherings and other activities like Ghost walks and visits to places of interest throughout the wheel of the year including the Enchanted Market. Contact Maxine Cilia on 07916173517 or Baz Cilia on 07771896677 for details.

All moots hold a raffle in aid of the Dolmen Grove Landfund where prizes are donated by members and all Moot hosts can be contacted by those interested in attending or offering talks/workshops.

Preternatural Parasites and Predatory Faeries “In love, as in gluttony, pleasure is a matter of the utmost precision” - Italo Calvino

We have a justifiable fear of supernatural parasites. Predatory monsters are bad enough, rudely coming at you with gnashing teeth and rending claws, and equally offensive are those silver-tongued fairies and demons with their bizarre requests and inexplicable fascination with contract law. These sorts of malign entities can be overcome by brains or brawn, but what of the critter that hides from view, makes you do all the work, and reaps the benefits without so much as a “by your leave” or “thank you, sir”, until of course, you die.

Cross-culturally and historically, mankind has always looked about at his fellows with faster metabolisms, and selfsatisfyingly concluded that the only way these folks can indulge in such gluttony without gaining a pound is through the preternatural machinations of a paranormal parasite. While this might seem like the ultimate symbiotic weight-loss plan, rest assured that faeries of this ilk, such as the English Joint Eater, Scottish Just Halver, Irish Alp Luachra, and African-Yoruba Abiku are singularly interested in your untimely demise, essentially comprising an entire class of fey micro-predators.

Celtic faeries and the subterranean races have traditionally been regarded as fussy eaters with an odd level of phobia towards purity and hygiene, and the mechanism by which they obtain sustenance is rather convoluted, particularly when it comes to the nastier of the little folk, and it has been

postulated that the Joint Eater clandestinely attaches itself to an individual and snaps up whatever they consume, hauling it away for sanitization and consumption, while the poor victim remains insanely hungry, slowly starving to death as all his nourishment is repurposed.

Scottish legends specifically “avouch that a helvo or great eater has a voracious elve to be his attender, called a joint-eater or just-halver, feeding on the pith and quintessence of what the man eats; and that, therefore, he continues lean like a hawk or heron, notwithstanding his devouring appetite; yet it would seem they convey that substance elsewhere, for these subterraneans eat but little in their dwellings, their food being exactly clean, and served up by pleasant children, like enchanted puppets (Folklore and Legends, 1891, p158).

Gaelic scholar and faerie folklorist Reverend Robert Kirk (1644-1692) in his detailed and authoritative ethnography of faerie culture The Secret Commonwealth of Elves, Fauns and Fairies, regarded the means by which witches were thought to obtain sustenance was part and parcel of a “system of doubles” that included the JustHalver behavior, as well as the introduction of changeling children.

He suggested that at root, we could observe a spectrum of parasitic behaviors among the supernatural set. “By an airy being of this kind the Highlanders explained the false or morbid appetite. A "joint-eater" inhabited the patient; "he feeds two when he eats." As a rule, the Fairies get their food as witches do—take "the Pith and Milk from their Neighbours' Cows unto their own cheese-hold, throw a Hair-tedder, at a great distance, by Airt Magic, only drawing a spigot fastened in a Post, which will bring Milk as far as a Bull will be heard to roar." This is illustrated in the drinking scene in Faust.

This kind of charge is familiar in trials for witchcraft. In accordance with the whole metaphysics of the system of doubles, which are parasites on humanity, is the superstition of nurses stolen by Fairies, and of children kidnapped while changelings are left in their place. The latter accounts for sudden decline and loss of health by a child; he is not the original child, but a Fairy brat” (Kirk, 1891, xxix).

The Alp Luachra, an Irish variation, behaves in all respects like a Just Halver, but was believed to be introduced to the body by the accidental swallowing of a newt while one slept near a river. Where the Just Halver was thought to ride along

invisibly, the embodiment of the Alp Luachra in a newt, actually allowed for a few defensive strategies, say the consumption of vast quantities of salted beef or herring without drink, leading to an insatiably thirsty Alp Luachra emerging for a little libation. Scholar of the Irish language and first President of Ireland Douglas Hyde (1860-1949) noted the ubiquity of the legend, commenting “This legend of the alp-luachra is widely disseminated, and I have found traces of it in all parts of Ireland. The alp-luachra is really a newt, not a lizard, as is generally supposed. He is the lissotriton punctatus of naturalists, and is the only species of newt known in Ireland. The male has an orange belly, red-tipped tail, and olive back. It is in most parts of Ireland a rare reptile enough, and hence probably the superstitious fear with which it is regarded, on the principle of omne ignotum pro terribli.

This reptile goes under a variety of names in the various counties. In speaking English the peasantry when they do not use the Irish name, call him a "mankeeper," a word which has probably some reference to the superstition related in our story. He is also called in some counties a "darklooker," a word which is probably, a corruption of an Irish name for him which I have heard the Kildare people use, dochi-luachair” (Hyde, 1910, p183).

These appellations certainly maintain the notion that the Unseelie courts regard us unfortunate humans as a sort of cattle.

A further example of such a spectral passenger can be found as well in nonWestern sources, such as the Abiku of the Dahomey and Yoruba peoples of West Africa, evil forest spirits said to attach themselves to a person in infancy, slowly starving the child to death by consuming all the food they take in, no matter the quantity.

“The general idea seems to be that the uninhabited tracts of country abound with numbers of evil spirits or demons, who suffer from hunger, thirst, and cold, since nobody offers sacrifice to them and they have no temples, and who are constantly endeavouring to improve their condition by entering the bodies of new-born babes.

Only one Abiku can enter and dwell in the body of the same child, and, as there is great competition amongst the Abikus for such a position, an Abiku is only suffered by his companions to enter peaceably, and, in fact, to be recognised as having vested rights in a child, on condition of his promising them a share of the comforts he is about to obtain. When an Abiku has entered a child he takes for his own use, and for the use of his companions, the .

greater part of the food that the child eats, who in consequence begins to pine away and become emaciated” (Ellis, 1894, p112). This curious characterization would seem to support Reverend Kirk’s hypothesis that the changeling and joint eater are related phenomena.

As American Physicist Martin H. Fischer once observed, in our more introspective moments we like to think that “humans are the greatest of earth’s parasites”, when in fact we generally work pretty hard for our daily bread. The truly efficient parasite prefers you do the heavy lifting. Perhaps we should consider Peter De Vries warning that “Gluttony is an emotional escape, a sign something is eating us” in a more literal sense

Aaron Ilya Dabbah http://esoterx.com/

References Ellis, A. B. 1852-1894. The Yoruba-speaking Peoples of the Slave Coast of West Africa: Their Religion, Manners, Customs, Laws, Language, Etc. With an Appendix Containing a Comparison of the Tshi, Gã, Ew̜e, And Yoruba Languages. London: Chipman and Hall, ltd., 1894.

Folklore and Legends: Scotland. London: W.W. Gibbings, 1891.

Hyde, Douglas, 1860-1949. Beside the Fire: a Collection of Irish Gaelic Folk Stories. London: D. Nutt, 1910.

Kirk, Robert, 1641?-1692. The Secret Commonwealth of Elves, Fauns & Fairies: a Study In Folk-lore & Psychical Research.

Lon

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Myths & Legends Reviewed by Diane Narraway

Myths and legends is the latest album by masters of Ethereal Steampunk Spriggan Mist and new vocalist Ann-Mari Thomas’ debut album. Ann-Mari brings her unique vocal style which is both spiritual and contemporary with hints of ‘Kate Bush’ and ‘All about Eve’. Her voice is complemented by the music and possibly the first time we get to fully appreciate the full range of musical talent on offer.

In amongst some heavy bass lines courtesy of Baz Cilia, impressive drumbeats from Colin Garratt and Spike Stockdale’s accomplished guitar playing we get to experience the musical talents of Maxine Cilia whose input on this album is both creative and imaginative. The clever use of woodwind instruments provide this album with an authentic otherworldly feel.

This is not just a well-produced album, it is both captivating and inspirational drawing on a variety of myths and legends that invoke a wide range of thoughts and emotions as we enter the realms of magick, death, fantasy, obsession, destiny, love and retribution. By far their best album yet and a must for any cd collection.

Ann-Mari Thomas - Lead vocals Maxine Cilia - Guitars, Recorders,Whistles,Clarinet,Saxophones,Backing vocals Baz - Cilia Bass, Backing vocals Colin Garratt - Drums Spike Stockdale – Guitars, Backing vocals Bex Rennie – Recorders, Cello and Backing vocals Arrangements Maxine and Spike Produced by Spike Stockdale Mixed and mastered Steve Williams CD artwork by David Cilia Music and lyrics written by Baz Cilia/Maxine Cilia/Bex Rennie/Ann-Mari Thomas.

Journey of the Human Soul “We fall from womb to tomb, from one blackness and toward another, remembering little of the one and knowing nothing of the other ... except through faith.”

Stephen King - Danse Macabre

There are indeed few things in life which are certain and it is safe to say that all of us will experience two – birth and death. As we stumble, stagger and dance through life we will shed many tears, some of joy for the miracle of new life and some of anger and sorrow for loved ones whose journey in this life has come to an end.

We readily accept that the mother needs a companion during labour but how many of us consider that perhaps there is a greater need than just having someone holding your hand and shouting breathe every few minutes.

Likewise at the end of life when a soul is departing this realm, it is as much in need of guidance as those left to grieve.

It has long been recognised that these events are more than just happy or sad events, they are the arrival of a soul into this plane of existence or indeed the departure of one. In fact the earliest evidence of ritual found by archaeologists is that of funerary rituals. It seems reasonable to assume that if death was marked then it is most likely that birth was too, after all they are the two biggest events in the human journey on this plane of existence, marking the beginning and the end of it.

This is the realm of the Doulas and Soul Midwives which today is a far more complex role than those in antiquity. While Doulas are not medically trained, they are trained as are Soul Midwives as birth or end of life companions respectively.

Even then ‘companion’ is a word that falls short of the actual role of the Birth Doula as they provide emotional, physical and practical support for the mother throughout pregnancy and labour, resulting in a less stressful delivery which in turn is less traumatic for both mother and baby.

What was once the role attributed to the ‘Psychopomp’ ( from the Greek psuchupompos, meaning the ‘guide of souls’) is now undertaken by the Birth Doula (Initially coming from an ancient Greek which was the feminine form of slave) and or the Soul Midwife/End of life Doula. (Midwife is from Middle English midwyf meaning literally with woman)

The Soul Midwife/Psychopomp are as culturally varied as people and are today most commonly associated with the end of life. It involves the non-judgemental transportation of the soul to the next or afterlife. In antiquity these were often seen as deities, angels or animal guides, Charon is a classic example of a spirit psychopomp while for others the role was filled by tribal priest or shaman.

Today certainly in the Western world the psychopomp has for many been replaced by undertakers, modern priests and funeral celebrants and for a long time the only thing that remained of the psychopomp in recent times has been the administering of last rites available to those in hospital a service which has been dominated by the larger mainstream monotheistic religions.

Today though things are changing and the role of the psychopomp changes once again. There is no doubt that those grieving the loss of their loved ones need emotional support, likewise families of those who are terminally ill, but all too often the focus becomes fixed on health care and the patients physical comfort overshadowing their spiritual needs. Likewise

funerals whilst providing a chance to say goodbye to or celebrate the life of those they love have often neglected the spiritual essence of the funerary rite.

The need for spiritual support for those reaching the end of life on this plane has become recognised as an essential part of our journey and under the name of ‘Soul Midwifery’ is now finding its way into hospitals and hospices.

Diane Narraway

MEMBERSHIP OF THE DOLMEN GROVE The Dolmen Grove offers a lifetime membership, which simply means a one-off payment of ÂŁ20 for those who wish to embrace and enjoy the freedom, Clanship and the right to practice their own spiritual path within the Grove family.

Full Members of the Grove will enjoy reduced rates for events such as Gatherings like the Beltane Spirit of Rebirth and Tribal Dreams, and to many other events when stated.

A Full member will receive a Membership Card and a unique Membership Number that identifies who they are when wishing to attend Member only Ceremonies and other Dolmen Grove Events.

The Dolmen Grove does not have a hierarchy, as we do not believe that people need titles or labels to follow a spiritual path; instead the spiritual ethos of the Grove is facilitated by a Round Table, a circle of people from all walks of life.

For further information on the Dolmen Grove and becoming a member please send an email to dolmengrove@dolmengrove.co.uk.

Also find us on faceboook - thedolmengrove and thedolmengrovemagazine

The Birth Doula A doula is an individual who provides support to families through pregnancy, birth and the early postnatal period but we are best known as birth partners.

To me, defining what a doula does, is almost moot. Experience tells me that what we do, is less important than what we are. It is our companionship that reassures the women we serve. The comforting presence of a woman who has been through birth herself is powerful. In their study “Mothering the Mother”, Klaus Kennell and Klaus found that women attended by doulas had a 50% reduced caesarean rate, 60% less epidurals and 24% shorter labours. A doula provides guaranteed support in labour for as long as she is needed.

I go on call when a woman reaches 37 weeks of pregnancy, and remain available to her, 24 hours a day until after the baby is born. There are no shift changes for doulas, we won’t leave her side unless she asks us to.

Sometimes women employ a doula because their partner cannot attend the birth. Sometimes because they have preferences for their care that fall outside the default policies of their healthcare provider, and wish for an impartial advocate.

Often they just want the security of a familiar face, when they might not know the midwife who attends them, and a confident supporter who won’t lose their cool.

Birth is not just the birth of a child, but also the birth of a mother. A labouring woman is leaving behind a chapter of her life, and starting anew.

Some women reach this point screaming and crying, some approach it with peace and confidence, but all of them will make that crossing. I see parallels between my work as a doula, and serving as an initiation officer within my order. I can show them the precipice, but I can’t jump for them. Ultimately that challenge, and achievement, is theirs.

Kash Salem (Doula and Perinatal yoga teacher)

kashsalem@gmail.com

Conscious Birthing Ethos To acknowledge birth and its roots; remembering our inherent ability to give life in an undisturbed, natural way.

To also acknowledge that we are always fully supportive of your choices, wherever and however you choose to give birth.

To help you to steer a course of your own making, rather than become lost in a system.

To encourage you to listen to and trust your intuition.

To help you become informed, and therefore empowered, around decision making throughout your pregnancy and birthing experience.

To, when appropriate, encourage you to venture inward, seeking out your roots of strength as well as those roots of fear which do not serve you.

To help you to prepare for the unexpected by learning how to remain focused and empowered, when things don't go according to 'plan', through practising flexibility and adaptation as a means to prevent feelings of failure.

Birth Doulas are present during pregnancy, empowering the woman/couple to make informed choices around their forthcoming birth and then attending that birth with them, wherever it may happen, home, birthing centre or hospital. We offer continuity of care, which has been shown to dramatically reduce intervention, lead to a shorter labour and halve the chances of the birth ending with an emergency Caesarean section. Birth Doulas practice in a non-judgemental and deeply present way, bringing a sense of intimacy and awareness to each birth.

The Courses I offer are birth Doula training weeks, facilitated from a grassroots perspective and influenced by ancient knowledge, which is often shared through the tradition of story-telling.

There is an intimate atmosphere on each course, where we come together to share our own birth stories and spend time debriefing them in a safe and held space, before we begin to look at offering a Doula service. There is usually much laughter, some tears and always a lot of cake involved!

Conscious Birthing Doulas initially spend time on some self-enquiry during our training courses, examining our intentions to serve in this way. We look at the work as a gift and a humbling opportunity to serve creation herself, looking at how we can be in the eye of the storm with a labouring woman, remain grounded and keep the space clear for the arrival of a new life, Earthside.

We honour the rite of passage which birthing brings and we learn to work with those herbs, remedies and ancient techniques that have served us during this transformative time for hundreds of years. Remembering these skills and reinstating this tradition is key for me as a facilitator.

After the Course, Birth Doulas can go on to join Doula UK, a well-recognised national body of Doulas. Within this organisation, a fledgling Doula can choose a mentor and will work through at least 4 births, at their own pace, filling in a little paperwork to reflect on each experience (and each family will do the same, commenting on how they found their Doula supported them during this time).

When the Mentor and trainee Doula are ready, which is usually anywhere between 6 months and 2 years, the trainee Doula becomes 'Recognised' within the organisation. Doula UK has a well-used website where potential clients can choose their Doula.

There is no qualification necessary to work within a hospital in this way either as a Doula, or as a Soul Midwife (one who holds the space for the dying) and in my experience in supporting both of these transitions, I've found that there is a huge similarity. Using remedies and comfort measures, dealing with fears, supporting and holding space are all comparable for Birth and Death Doulas/Soul Midwives.

Remaining non-judgemental, being grounded and compassionate becomes much easier when I consider the enormity of each of these bookends of life and through that awareness, it becomes possible to hold a space and work with the energies involved, rather than getting too caught up with each personality during the transition.

Serving birth and/or death is a life-choice, a vocation and an honour. It demands authenticity and strength and in return offers a rare opportunity to witness the beauty, power and fragility of all life. .

Kate Woods Websites: www.doulatraining.co.uk (for Doula Courses) www.consciousbirthing.co.uk (for Doula service) Email: info@consciousbirthing.co.uk Phone: 01458 831375 Courses run from my home in Glastonbury, St.Ives in Cornwall, Brighton and Ibiza. The courses in Glastonbury, St.Ives and Ibiza all have residential options

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Serving the Goddess – The Whole Cycle My life has been a devotion to the Goddess, I chose to follow the Morrighan and it has been this devotion that has shaped my purpose on this Earth.

Honor Johnson describes the Morrighan’s domain as that of ‘being a transporter between life and death; a birth Goddess and a death Goddess in that she moved the Soul through these cycles’. Later on she has mainly been connected to her work with the Warrior and his Death.

To these ends I trained as a birth-midwife and have worked in this capacity within the NHS for ten years after my own childbearing years were ending. Of these ten years I worked with terminations and stillbirths therefore working with birth and death in a very quick cycle.

This was for the parents and family a time of great sadness, a long awaited space had been created into their circle and now it was not to be. Their acknowledgement of their energetic changes they had undergone in preparation of being parents is still real and will never be undone, however there was no growing life to hold safe. Such grief is almost incomprehensible unless you have been that parent.

In contrast these new Souls make their transition very easily as their energy is pure and light containing none of the ‘stickiness ‘ we humans acquire on our journey home. The help given, if any for Souls to transition with grace is the work of the Soul Midwife in her capacity as a psychopomp.

For me to complete the cycle involved working with death so I chose to train as a Soul Midwife.

Felicity Warner who has written beautifully on the subject, has a purpose in this dimension to ensure that there are enough trained Soul Midwives so that All Souls have a ‘good death and a smooth transition’. In her book ‘A Safe Journey Home ‘she writes; ‘Not long ago when people were born and died in their own homes, arriving and departing were community events with friends and gathering and supporting the families. Towns and villages had midwives and ‘wise women’ who were skilled in the art of birth and death, providing practical help and comfort.’

Today death has been seen somehow as a ‘failure’ by some in the medical profession as amazing advances have been made in curing, fixing, and saving. A and E departments have been a regular place for a Soul to transition … and having been there one wonders at the extreme energies permeating such places. This causes the Soul’s journey to be, as I can only describe as ‘sticky’ and more difficult for transition. At home in familiar surroundings, in one’s comfy bed or on the sofa looking out at nature, the Soul can fly freer and join the birds and the breeze whose energy is natural.

Hospices can be kindly and comforting places to transition, as the staff are not trying to save a Soul that knows this is the moment to transition, instead they provide comfort and support.

Women labour and give birth better at home, similarly Souls die better at home, supported by love and care.

Souls who chose to go via violent and sudden means, have their own special needs and a skilled psychopomp, on the Scene can help these traumatised and fragmented Souls gather themselves together and be at peace in order to carry on their way.

In Ireland, where they are generally very good at ‘dying at home’, a man died in his car. He had suffered a massive coronary behind the wheel of his car. Fortunately no-one else was injured, however a crowd gathered including myself and because I had some resuscitation experience was urged to give him CPR. Luckily for this Soul, who was a twenty stone man and couldn’t be moved for CPR to occur, he was already hovering in and out of his body. Instead of attempting an impossible resuscitation I sat, held his hand and said ‘My name is Eirwen and I am sitting with You in this Your transition and we will walk in peace ’.

This is my work, this is what I have devoted my life to and this will carry me home.

Eirwen Mitchell

The Soul Midwives School The Soul Midwives School, based in Dorset offers professional training and mentoring programs. Students are mainly from the UK but also come from as far away as the USA, South Africa, New Zealand and Europe. These courses began over ten years ago, as a pioneering approach to caring for the dying.

Our work is now recognised by many hospices and mainstream organisations.

Whilst working within their own communities, our Soul Midwives continue their professional development, returning to refresh their skills, share new ideas and techniques and receive continued inspiration and support from our tutors but, most importantly, from each other.

People, from all walks of life and of all ages are welcomed on our introductory days. From these, a significant number become practicing Soul Midwives.

We also run a very successful Distance Learning Programme.

Through our links with practitioners in other branches of medicine and pastoral care, we are constantly developing and expanding our course material.

We are deeply committed to the service we offer and take a very practical and heart-based approach to the spiritual and sensitive aspects of death and dying Intro dates March 14th May 9th July 11th September 12th November 7th

Part 1 dates 2015 20-22 February 24-26 April 5/7 June 21-23 Aug 16-18 September 27-29 November

The 12 Principles of Soul Midwifery 1 - To work as non-medical holistic companions who guide and support a dying person in

order to facilitate a gentle and tranquil death 2 - To support and recognise the individual needs of the dying person and ensure they feel loved and supported.

3 - To create and hold a sacred and healing space for the dying person (whether in a hospital, a hospice or at home).

4 - To respect and honour a dying person’s religious/spiritual or atheist/agnostic beliefs and practices.

5 - To work as non-denominational, multi-faith practitioners who honour the dying person’s beliefs about life, death or the afterlife.

6 - To listen, provide gentle therapeutic techniques, and ensure compassionate care at all times.

7 - To ‘serve’ our friend; not aim to ‘fix’ or ‘rescue’.

8 - To give healing, using sound, touch, colour, scented oils or other gentle techniques to alleviate pain and anxiety.

9 - To keep a loving vigil.

10 - To work holistically with the spirit and soul of our friends at all levels and stages of transition.

11 - To support families and their loved ones, giving loving care with a human touch 12 - To provide comfort, continuous support and reassurance in helping a dying person to experience the death he or she wants.

The Soul Midwives Handbook

Soul Midwives, a movement begun by Felicity Warner, has changed the face of modern holistic and spiritual palliative care in the UK and abroad.

Soul Midwives are holistic and spiritual companions to the dying. They draw on traditional skills, now largely forgotten, applying them to our modern world to ease the passage of those who are dying. Their services are used within people's own homes, in hospices, and care homes.

Anyone with an open and compassionate heart and a desire to help others can become a Soul Midwife. This book will guide you through the principles and techniques that can be used to help anyone, anywhere, to achieve a peaceful and tranquil passing. http://www.amazon.co.uk/Soul-Midwives-Handbook-Holistic-Spiritual-ebook/dp/B00BY5S45S/ref=sr_1_1?s=books&ie=UTF8&qid= 1425839795&sr=1-1&keywords=soul+midwives Felicity Warner

www.soulmidwives.co.uk

For course details email info@soulmidwives.co.uk

The Dolmen March Sat. 28th Ostara Festival Cornwall April Sat. 4th Pirate Festival Finns Weymouth?

Fri. 10th De Oude Remise, Bad Nieuweschans, The Netherlands Sat 11th PFI Conference, Lunteren,Netherlands Sat 18th 9th Wikinger Festival Berlin Sun 19th 9th Wikinger Festival Berlin Fri. 24th Dolmen Grove Beltaine Festival UK Sat. 25th Dolmen Grove Beltaine Festival UK May Sat 16th MPS Rastede Germany Sun 17th MPS Rastede Germany une Sat 13th MPS Bashorst Germany Sun 14th MPS Bashorst Germany Fri 19th Feuertanz Germany Sat 20th Feuertanz Germany Sat 27th MPS Wassenberg Germany Sun 28th MPS Wassenberg Germany

The Dolmen

www.thedolmen.com

The Dandelion: a Plant of Two Halves.

The dandelion (Taraxacum officinale) is one of my favourite and most used herbs.

Its properties illustrate some of the most important principles and concepts in herbalism. It is also one of those plants which heralds the onset of spring.

The leaf and the root are used, albeit for different tasks, demonstrating the necessity of knowing which part of plant to use if you are using it as a medicine.

The leaf is diuretic i.e. it increases the flow of urine. (Culpeper: ‘openeth the passages of urine’). Used wherever there is accumulation of excess fluid it is also excellent for treating problems associated with heart failure when used with ‘medicinal heart’ herbs.

Stimulating kidney function to promote diuresis causes a loss of potassium from the body; potentially harmful and a problem with allopathic (pharmaceutical) diuretics. The dandelion contains a more than ample supply of potassium to compensate for this loss; a good example of why herbalists use whole parts of plants and resist attempts to isolate the so called active constituent.

The root is a liver herb and is used wherever there is congestion in the liver and gallbladder. (Culpeper: ‘has an opening and cleansing quality…. used for obstructions of liver, gallbladder and spleen’). It is a tonic for the liver helping it to work better, improving elimination of waste products from the body. It is therefore prescribed where there are signs of toxicity such as in skin and joint disorders and where the digestion is sluggish.

It livens the digestion, its bitter property stimulating the appetite and its action on the liver increasing the flow of bile and relieving constipation by supporting the body’s natural processes.

It is a nutrient herb containing iron, copper, calcium, magnesium, silicon, potassium, chloride and vitamins A and E which is why the leaves are good to eat in salad. They can also be steamed; the bitterness can be relieved by mixing with spinach.

The cleansing and tonic properties are the reason it was combined with burdock in the famous drink. Tonic beers were also made and wine is still made from the flowers, traditionally being drunk at Beltane.

The white sap is a good remedy for warts.

The first record of its use in healing was

by Avicenna in the 10th Century (for use as a general curative; an apt description given its properties); it is also mentioned by the 13th century Welsh Physicians of Myddfai.

The yellowness we associate with liver dysfunction illustrates the relevance of the Doctrine of Signatures here in that the yellow flower is the message we are given as to how the plant might help us.

The name Taraxacum derives either from the Greek Taraxos (disorder) and akos (remedy) or from the Greek Taraxo (I have excited) and achos (pain) both referring to the healing actions of the plant.

More than 45 English names are on record including Witch Gowan, Piss-a-Bed, Peasant’s Clock, Wishes and Lion’s Teeth, the names deriving from the actions of the herb, the appearance of leaf or seed head, and folk lore.

The number of names is a recipe for confusion and illustrates the reason herbalists write prescriptions in Latin; for the avoidance of doubt as to which plant we mean.

The name Dandelion is from dens lionis meaning lion’s tooth which may refer to the leaf shape, the connection between the yellow flowers and the golden teeth of the heraldic lion, or the connection between the whiteness of the root and the lion’s tooth.

Although the plant does not feature much in magickal lore, it is associated with elemental air and solar energies and is a plant of bright energy and vitality.

There is much folklore surrounding the seed-head; e.g. blowing the seeds to send thoughts to a loved one, to tell the time, to determine how many more years one would live or how long before one would get married to name but a few.

Picking the flowers or bringing them indoors was said to provoke bedwetting while sniffing the flowers on Mayday would stop bedwetting for a year.

Burying dandelions in the north-west corner of the garden is said to bring favourable winds; I cannot say this works well on Portland!

Andrew Cowling BSc(Hons),Dip.Phyt,D.Hyp,RCST,MNFSH,FNIMH

If Dandelion appears in a dream it signifies difficult times ahead, which those who are wise will see as an opportunity to change and move forward.

Herbalist, Craniosacral Therapist, Hypnotherapist 62 Grove Road Portland DT5 1DB. Tel. 01305 860611.

THE DOLMEN GROVE ETHOS

The Future Within the Dolmen Grove we recognise history as a teacher

Foundation

and it is our hope that by understanding the negative aspects

Dolmen Grove was founded in the early 90’s, initially as a

of the past we can avoid recurrences in the future.

small gathering of individuals dedicated to the exploration of individual spirituality centred around pagan and alternative beliefs. As time passed this grew into the Dolmen Grove of today maintaining its ethos of spiritual freedom free from the constraints of a hierarchy and the restrictions of dogma.

Gatherings Moots The great journey we call life is but short lived in this physical realm of our understanding, and as we know full of twists and turns. If we are fortunate we manage to find like-minded friends to experience and share the pleasure of our journey. Within the Dolmen Grove, we create and put

Equality

on special events such as gatherings and moots that are

Within the Dolmen Grove all individuals are equal

dedicated to the clanship of the Dolmen Grove, where our

irrespective of age, experience or wealth. To ensure that this

members can meet and celebrate the wheel of the year or

is maintained, organisation of the Dolmen Grove is

simply socialise in good company. As both individuals and

facilitated by a round table, made up of several individuals

as a clan we try our best to carry the spiritual ethos of peace,

from a variety of paths who give their time voluntarily.

equality and the freedom of the spiritual path. It is always our goal to promote friendship, even at times when we may find ourselves personally challenged we seek to extend the

Opportunity

hand of friendship in the spirit of love and peace.

Each new day brings the opportunity to strive towards personal fulfilment to discover and effect positive change both personally and on a wider scale. Within the Dolmen

Interaction

Grove the individual has the opportunity to grasp, shape and

Whilst playing an active part in the Great Pagan Revival and

develop their own spiritually in peace and whilst enjoying

strengthening the fabric that gives paganism its hope for the

the friendly clanship of like-minded people.

future we often interact with some of the larger organisations although as an established grove of over 21 years we make it quite clear our main focus and attention is

Wisdom

placed solely upon our own Dolmen Grove members . As a

Knowledge and wisdom are not one and the same but both

non - hierarchical clan where spiritual respect cannot be

are equally deserving of respect in their own right. Wisdom

purchased by magickal title, money or fear we continue to

is attainable through all walks of life and is essential to

grow and as we do so we become stronger and more

one’s individual existence and the further evolution of

experienced, constantly learning and evolving in order to

human consciousness.

stabilise a firm foundation for our members.

The Dolmen Grove ethos EQUALITY, OPPORTUNITY,

Freedom No individual is truly free unless they have freedom of choice. Within the Dolmen Grove we strive to promote and uphold this philosophy.

WISDOM, FREEDOM, LOVE …

For more information on the Dolmen Grove:www.dolmengrove.co.uk https://www.facebook.com/pages/The-DolmenGrove/110124449082503

Love Love is everything. Love is the law. When the individual

https://www.facebook.com/DolmenGroveMagazine?ref=hl

uses love to drive the creative force then negativity is

Email: dolmengrove@dolmengrove.co.uk

repelled bringing about positive change for the future.

Membership email: membership@dolmengrove.co.uk

The Magic of Mythical Creatures Unlike the views found in mainstream society, the allure of myths is one that the magical community both openly accept and discuss without prejudice. We have the benefit of seeing it from two perspectives at once, and do so without the necessity of choosing one over the other, allowing room within our culture, for a psychological understanding of them as symbols while also keeping our magical minds tuned for their spiritual existence in the realms beyond our own. In this way, one may simultaneously respect the lore of dragons as fable, as archetype, and as a being with whom it is possible to make meaningful contact.

Mythical beings are found in the folklore of every country in the world. The most common ones have entered into popular culture eventually becoming ‘common property’ of all peoples instead of just their native homes. Such is the case with the mythical creatures discussed here. They are known to all of us, through stories and images, but in the magical community they are also understood as magical helpmates. Many opt for adding objects with their likenesses to their spells or altar space, in order to petition them for help, or by entering into trance to speak with them personally through ritual and journey meditations. Calling upon the assistance of mythical creatures can enhance your magic in a way that can only come from aligning yourself with these timeless and universal beings.

Mermaids

Unicorns

Mermaids have been spotted on a variety of rocky shores and at sea with tales of them have been told and retold since the days of ancient Greece, with each region having its own particular view of these watery maidens.

No matter their homeland, mermaids epitomize female charm with its eloquence, charm, and the danger found within. Naturally, their element is Water.

Found in the art of early Mesopotamia as well as China and India, these Airy creatures are wild to their core, graceful and proud.

Traditionally, a unicorn cannot be tamed, only lured for a time by an innocent girl. Their pure nature has been known to turn against them, giving an unfair advantage to hunters lying in wait. These beings have been associated with magic since the Renaissance, and were reputed to grant wishes should one be fortunate enough to glimpse it.

Magical use - Their powers to enhance your beauty and allure or for protection when travelling by water. The double-tailed mermaid is especially potent for prosperity magic.

Magical use – It is said that through the image of a unicorn or by contacting them through meditation they may grant your wishes, or enhance your wisdom, imagination or dream fulfillment.

Dragons There are significant differences between Eastern and Western dragons and so their ruling element is variable. They carry with them a complex set of symbolism, notably fame, success in business, expansion, and guardianship. Where, in times past, the dragon was presented in stories as adversaries to be overcome, more recently they are the heroes for their strength and wisdom.

Centaurs We are most familiar with the Greek centaur, but its origins can be traced back to India circa 3000 BCE. The union of man and horse, intellect and strength, the genteel and the brutish, the centaur is the representation of raw male power. They have great prowess in battle and their hot tempers mirror the element of Fire. Once generally considered without human morality and understanding, the great teacher Chiron brought to the race an association of intelligence and patience.

Magical use - The power of the centaur can be used to release your wild nature or to be brave when facing war or other great conflicts.

Contact Chiron privately (or his offspring) through meditation as his name and image can be used for artistic inspiration, or as an aid for both the teacher and the student, as well as for gaining secret knowledge.

The Phoenix This mystical bird sprung from ancient Greece and has a lifespan so dramatic that there is said to exist only one upon the earth at a time.

Ruled by the element of Fire, it is the symbol of immorality, rebirth, healing, and invincibility, for nothing can kill the phoenix; it can only die when its proper time comes.

Magical use - Its power can be used for renewal of the self, starting again, longevity, healing either oneself or to others.

Magical Use - Call up the dragon's image for protection, to stand against enemies, for notoriety and gaining fame.

The Sphinx The silent sentinel in the Egyptian desert, the Sphinx is a unique creature. It is strange to think that even in ancient times, the story of how it came to be upon the Giza plateau was as mysterious as it is today. The story of its directive to eternally guard the secrets of the Pyramids grew over the centuries. This marvellous figure, therefore, represents not only vigilance and wisdom but also mystery itself.

Magical use - Call up the sphinx to gain secrets, insight and for self-initiation.

Faeries

Gnomes

Faeries, nymphs, and plant devas are often placed together in their descriptions and their duties within nature. Though they are all creatures of Air, their temperaments can be quite different. Fairies don't hail from any one area but instead make their home all across Europe. In folklore, the focus is on their mischievous behavior. Today, however, they are considered much more kindly often honored as carefree and joyful. The fairy represents freedom, beauty, the magic within nature and the powers inherent in trees and plants.

Magical uses - Call up the fairy for attraction spells, tricks, freedom and liberation, and joy.

Paracelsus brings us the first tales of gnomes as alchemical beings during the Renaissance.

They are magical creatures, Earth Elementals, and are created by the earth itself. Gnomes as they are popularly recognized today are from Scandinavia and are nearly as distinctive as the fairy. With red caps, round merry faces, and long white beards, they are quiet in their duties as keepers of nature. They tend wild plants and animals as well as being miners and working with precious stones. As symbols, gnomes represent stability, earthly wealth, luck, knowledge, and ceremonial or alchemical magic.

Magical use -Their powers can be used to gain prosperity, luck, enhancing money spells, ambition, and to heal sick or injured anima

How to Utilize the Powers of Mythical Creatures in your Magic There are many options open to you for adding the potency of these beings to your work. Each person will see variations in their own associations, in addition to the classical, which can influence which methods you choose. For this reason, you may wish to write your own words to accompany the actions described so that the spell most accurately captures your vision of the being you seek.

Add a token of the creature to mojo bags Paint or draw its image on ritual/ceremonial objects Invoke it as a guiding spirit during spell-work Post its image upon the altar during casting Call upon it by name in spells to gain its attributes Seek it as a totem animal When we forego the idea of reality being based solely upon the duality of truth versus fantasy, we are free to welcome in spirits from different levels which although we are unable to physically perceive them, can still have a profound effect upon our world. After all, that is the very nature of magic itself.

Molly McHenry

The Indefinable Legend of the Unicorn Across the long millennia, in every land and time, The Unicorn is present, in book, and art and rhyme.

From Greece the written word came first about the one-horned beast; Ctesias wrote of many things, the Unicorn not least.

Some mighty scholars lent weight to the infant legend then; The Elder Pliny, Aelian, and Aristotles pen.

Odell Shepard - Love of the Unicorn

In our modern world, it is easy for us to doubt the existence, past or present, of Unicorns.

For all creatures known to man, we have scientific and archaeological evidence proving its existence; carefully preserved DNA, skin, fur and bone samples.

Dinosaur skeletons sit mounted on plinths in museums alongside taxidermy specimens of Dodo’s, giant Elks and fish, but nowhere in any museums or private collections around the world, do we see the taxidermy reproduction of the Unicorn, except for ‘fantasy collections’, and yet the Unicorn is with us, revered as a mythical, magickal and powerful beast, one who commands the greatest of respect by all that crosses its path.

So why is the Unicorn so popular in the minds and stories of mankind?

We see them in many places of modern day life, there images are in art, both classical and modern and in books. They adorn bed covers and wall hangings in our homes, they sit as stuffed toys and our children play with musical ‘hobby horse’ style Unicorns complete with rainbow tails. But how is possible to have such adoration for a creature with no actual proof of existence, one that has seemingly, quietly tip-toed through history, accepted by all, its existence never really being questioned by anyone of historical stature, even though there is no credible evidence, to date, to suggest such a creature has ever existed or still does today.

The first surviving, written account of what is believed to be a Unicorn, dates back to the Greek Physician Ctesias in his book titled the ‘Indica’ in 416 BCE. The Indica was written on Ctesia’s return from the then, mysterious land of India, after attending the Persian King, Danus II for nearly twenty years. He wrote: “There are in India, certain wild asses which are as large as horses, and larger. Their bodies are white; their heads are dark red, and their eyes dark blue. They have a horn on the forehead which is about 18 inches in length. The dust filed from this horn is administered in a potion as a protection against deadly drugs”.

Save the dark red head, this depiction of the creature he encountered, can readily be compared to the Unicorn we recognise today, but his account could well have been easily dismissed if it wasn’t for the philosopher Aristotle, whose words were so highly regarded, rarely argued with and generally taken as absolute truth. Aristotle said of the Unicorn: “We have never seen an animal with a solid hoof and one horn, as the Indian Ass and the Oryx”

With this statement it was believed that he corroborated Ctesias account of such a creature, therefore confirming, (at the time) without doubt, the existence of the Unicorn. The word of two famous philosophers of course holds credible voice, but surely the words and not actual evidence, of just two such scholars cannot have convinced the world of the existence of Unicorns, can it?

Qilin image by Sailko

There are written accounts of horned beasts, we can assume are Unicorns that date back millennia, but depictions of Unicorns date back far further.

The Babylonian tribes of the Mesopotamia’s, Assyria had two ruling powers, the Sun and the Moon, the Lion and the Unicorn. The Sun, the Lion, a yellow ball of flame, ruled through its strength and domination of all that its light touched. The Moon, the Unicorn, a pure silver white, ruled through its strength of co-operation and harmony. The Sun Lion would pursue the Moon Unicorn across the sky in a daily chase, yet the Sun Lion, despite its strength and vitality rarely caught his prey, yet when he did, it would be the Sun Lion himself that would be obscured by the Moon Unicorn, the harmony taming the fierce.

In other civilisations, there are writings of horned beasts such as the Zhi. The Chinese dynasty of Han, tells of a mythical beast with one horn that had the ability to tell the guilty from the innocent.

It is said that the animal would sit at trials and advise the court officials as to who was innocent of wrongdoing and who was guilty of the crimes they had been charged with. The creature would then gore the guilty man with its horn, delivering instant death.

This creature was described as having a horn in the centre of its forehead, the stature and body of a deer, sometimes with scales, sometimes without, it had the hooves of a horse and a tail of a cow and closely resembled a bearded goat. Another example is of a Chinese mythical beast that closely resembles the Unicorn, the Qilin. It is described as dragon like, with an equine body, the brightly coloured scales of a fish and often depicted with a central horn on its forehead.

Unlike the Zhi, who was fierce and the bringer of death to the guilty, the Qilin was described as a gentle beast, despite its scary appearance, echoing the personality of the Unicorn we relate to today.

These two great horned creatures are not believed to be actual historical creatures though; they are remembered as mythical beasts, written about in magickal stories that have passed down through time.

In the Old Testament, a creature named as a Re’em is mentioned a number of times in the Books of Job, Numbers, Deuteronomy, Psalms and Isaiah. The name of this creature has been translated and renamed as the Unicorn. In the Book of Job 39:9-12, God tells, brags even, to Job, of the magnificent creatures he has created including hawks, goats, sheep, peacocks, horses, eagles, dogs and bullocks; but of the Unicorn he says: “The Re’em (Unicorn), whose strength is great, is useless for agricultural work, refusing to serve man or harrow (plough) the valley”

disfigured or mutated, this would be recognised as being an isolated incident and recorded as so.

In Western Europe, India and Persia there is a legend that tells of the Karkadann, a monstrous one horned beast with plated armour that roamed the grassy plains, ferociously shaking the earth when it ran; another example of a mythical Unicorn is a creature called the Elasmotherium, an extinct species of Rhinoceros? The latter is the favourite of the Historian.

The myth of the European Unicorn is widespread, a beautiful, shy hooved creature; a silver white horse like beast with great strength and agility. It sports a long silvery, flowing mane and tail and is sometimes seen with a beard, similar to that of a goat and of course, the long spiralled horn in the centre of its forehead. This is the accepted, modern day interpretation of how people all over the world visualise or picture the Unicorn.

The Indus Valley civilisation, were a Bronze Age people (3300-1900 BCE) of Afghanistan and India, they were one of the earliest civilisations of the history of our Earth. In 1912 archaeologists digging at an Indus Valley site discovered ancient seals made of bronze and terracotta, upon these seals were depictions of a creature that closely resembles what we would recognise today, as a Unicorn and there have been many ancient carvings and cave paintings found of many creatures with horns, including goats and bulls.

The obvious problem here is that these creatures have always, even today, had two horns. Ancient carvings and paintings are often depicted from a side view, which would give cause to believe the carving and paintings were showing a creature with only one horn, the other hiding behind the preceding one. Could this be where the ancient legend of the Unicorn comes from, misinterpretations of artwork?

But there is another plausible explanation for the one horned creature we call the Unicorn; mutation within species. There are countless accounts of creatures born with only one horn, those being deer, goats, cows and saolas. And even in recent news a discovery of a deer with one horn has created media frenzy, with some calling it the ‘original Unicorn’. These examples though are flawed in the least, when a perfectly healthy species bores an offspring that is too obviously

We move on to bedtime stories of Unicorns, beautiful magickal creatures who are the gentle, good natured heroes of the tale. There are countless examples of these tales and legends especially told to children; they range from Unicorns who have been gifted with wings rather than horns, to pink Unicorns that eat chocolate grass.

Already here we can see very clearly that these examples are fiction, written purely for children with the purpose of enjoyment of reading. But there are older Faery tales that depict Unicorns, one in particular gives way to the legend of the Unicorns association with noble virgins, it starts, like so many faery tales with a ‘Once upon a time’

One horned Oryx image by Yathin S Krishnappa

It is said that a long time ago in a land far away in a magickal forest, a respected hunter saw through the dark night, what he thought was a brilliant white horse in the distance, upon closer inspection he discovered it to be a Unicorn, it was emerging from a river shining as brilliantly as the silver Moon. Entranced by the sight of the beautiful creature, the hunter called for his fellow huntsmen and gave chase.

The Unicorn however, knew that the men could never capture him, so he played a game of hide and seek, waiting for the hunters to draw close before he would bound out of sight. As night turned to day, the men became tired and angry, the Unicorn was eluding them and they did not understand why.

Walking in the forest that day was a young, beautiful noble girl; the Unicorn came to a stop in front of her whilst she sat under a tree. She reached out to comb his shining mane until the Unicorn laid his head in her lap.

Unbeknown to the young maiden and the huntsman, a Unicorn can only be tamed by an innocent, beautiful and virtuous maiden of noble birth. For the Unicorn, it was his downfall; the huntsmen found and captured him. In a book named Physiologus, written in the Christian city of Alexandria, there is an entry regarding this legend of Unicorns; it is said that a Unicorn is able to tell the difference between such a virtuous maiden and one of opposing values, and would then slay the unvirtuous maiden.

The Unicorn doesn’t actually appear in any of our ancient cultures mythology, there are mentions from time to time of them in fictional stories and there have been instances, mentioned above, where a creature can easily be mistaken for a Unicorn. Ancient Grecian Scholars believed that they existed, they wrote of them, but they have never appeared in ancient Greek Mythology. We find no mention of Unicorns in Celtic, Egyptian, Roman or Norse mythology as living or magickal creatures, the closest we can find is the legend of Pegasus and the Griffin (legends and not facts).

Our own Gods and Goddesses, kept close to them mythological creatures and rode upon them into battle and beyond, Shiva rode a Bull named Nandi, Cerberus was the three headed hound of Hades, the witch Medea’s chariot was drawn by a pair of winged serpents but never is there a mention in ancient mythology regarding the

Unicorn, I find this unusual; the Unicorn, a magnificent and magickal creature has not once been kindly adopted by a deity, or even mentioned in their histories, is this because they have never existed or is there another reason?

Could it be that the gentle and regal Unicorn did at some point in history exist, a small numbered, shy and elusive creature that were hunted relentlessly to the point of extinction many thousands of years ago. There are many tales that say the horn of a Unicorn, ground to a fine powder is a powerful antidote for poisoning, a thing that ancient Kings and rulers feared above all, a possibility perhaps, and a story we can see echoed today with the hunting to near extinction of Rhino’s and Elephants.

This is a plausible explanation due to ancient tales depicting the horn of the Unicorn being attached to the skin of the Unicorn and not fused to its skull as we would expect; Dutch colonists in Camdebo (East Cape of South Africa) confirmed seeing these creatures alive and admitted to killing them stating “they resemble the Quagga, or wild horses; the horn only adhered to the skin”; archaeologists would only ever unearth the skeletal remains of a creature closely resembling a horse, would they not. Or perhaps there is another explanation and one that is popular with those that follow the path of the Fae; they believe the mystickal Unicorn did exist and still does today and perhaps like the Fae, they are only visible and accessible to those who truly believe in their existence.

Whatever your thoughts and beliefs may be regarding the Unicorn, some admiration must be given to this beautiful and majestic beast, for it has walked through the course of history alongside human kind, whether it has been in the heart, the mind or in reality. It has touched the hearts of many, inspired artists and poets alike and has transformed the imagination the both children and adults.

Cheryl Waldron

Sources: Universal Geography of All Parts of the World – Volume 3 – Conrad Malte-Brun. The Indica – Ctesias. Love of the Unicorn - Odell Shepard . History of Animals in Ten Books, Volume 1– Aristotle. The Old Testament. Physiologus – Author unknown.

The Dolmen Grove Ostara Psychic fayre & Spring Ball Saturday 28th March Psychic fayre 10am - 4.30pm Stalls, workshops, land fund raffle £££££2.00 entry on the door.

Spring Ball 7pm - 11.30pm With music from Cephalodidge Spriggan Mist

The Dolmen Box Office for evening tickets 01326-211222 http://www.crbo.co.uk/eventDetail.php?evGrp=247&ev Id=9631 This event is hosted by Dolmen Grove Cornwall moot.

Artwork by Anthony Spears of Ethereal spirits – https://www.facebook.com/EtherealSpirits

Metaphysical and Healing Properties of Crystals Kyanite Kyanite is the stone of improvisation and communication that transmutes an extremely high vibrational frequency and has a fast transfer of energy, making it an ideal choice for attunements, metaphysical work and meditational states.

It is a common, although somewhat expensive stone, described as a long, flat, splintery and bladed crystal originating from India and Brazil.

Kyanite is a popular choice with holistic healers due to Kyanite being able to open, cleanse and balance all of the chakras, clear meridian lines and realign the both the physical and ethereal bodies. The more common blue Kyanite, has close associations with the Brow Chakra (3rd Eye) and the Throat Chakra owing to its ability to expand psychic awareness and communication on all levels.

Kyanite is one of only two crystals that does not need regular cleansing, if at all (the other being Citrine) because it does not collect or retain any negative energy, it transmutes it into what is asked of it; which is handy because Kyanite dislikes water.

If you are looking to sharpen your communication skills, especially within the workplace or group setting this is the crystal for you. Kyanite encourages self-expression and vocal skills, it helps the wearer to speak their true voice with diplomacy, so an ideal choice for anyone who needs help in settling a dispute or repairing relationships.

Cheryl Waldron Metaphysical Properties

Healing Properties

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Dream recall

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Releases blockages

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Energy transfer

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Muscle soreness

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Enhances psychic abilities

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Thyroid problems

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Balance & energy work

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Calming

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Past-life regression

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Promotes logical thinking

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Intuitive Guidance

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Balances emotions

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Breaks self-destructive cycles

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Sore throat & vocal illness

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Aura cleansing

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Relaxation

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Acceptance of ageing

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Chest conditions including infections

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Lucid dreaming

Aromatherapy If you are new to Aromatherapy or have not read previous articles on this then an insight to it is: - Aromatherapy is the use of organic essences extracted from aromatic plants for healing and maintenance of vitality.

It may help minor ailments, keep us fit whilst still enabling us to be relaxed and at ease with ourselves.

The oils work by entering the blood stream via the skin, smells evoke memories and the brain registers the scent via the neurological and the endocrine system.

The therapeutic potential of essential oils, like other plant derived remedies, has yet to be fully realized. Although numerous medical herbs have been utilized since antiquity, many of which have become of modern drugs (such as Quinine and cocaine)

In order to use an essential oil apart from Lavender and Tea Tree they MUST be blended with carrier oil.

Black seed Carrier oil This oil is new to me and one I am going to try as sounds great. Black seed oil or the Latin name is Nigella sativa originates from Asia and is extracted by cold compress - the colour is light. It naturally contains Vitamin A, B, D, E, the shelf life is 2- 3 years and is good for use on normal to dry skin. The Black seed itself is good to cure all remedies. The carrier oil nourishes softens and conditions the skin and does not feel greasy and is a natural hair tonic, promoting hair growth.

There is a vast amount of information that says black seed is a remedy for “every illness except death". It is rich in unsaturated fatty acids and has its own unique fatty acid profile and instantly softens the skin and because it is non-greasy it works well in massage oils, encouraging a healthy digestive system and a re-invigoration of energy. It is anti-inflammatory antibacterial and antiseptic, so is good to clear up skin problems. This oil will help Psoriasis, Diabetes, Cancer, Hepatitis, Asthma, and much more.

Palmarosa Essential oil This oil will go really well with the above carrier oil as it is good for skin and digestive problems.

Its Latin name is cymbopogon martini It is Native to India and Pakistan but is now grown in Africa Brazil, Comoro Islands and Indonesia. It is extracted by steam distillation of the fresh or dried grass before it starts to flower. It has upright, yellow or yellow-green stems supported by a small but penetrating root system and grown in the wild the plant may reach 2.5 to 3.0 metres in height. The oil looks pale yellow to olive in colour and blends well with rosewood sandalwood geranium and other floral oils This oil smells like rose oil, which is how it got the name Palma Rosa. This is also why it is sometimes used in place of rose oil and is often adulterated with rose essential oil, since it is cheaper

Sandra Wiseman

There are many health Benefits from this oil as it has antiviral, anti-bacterial and has antiseptic properties, so can relieve the discomforts of ‘flu and high temperatures. It is so good for the skin by adding a few drops to a carrier oil, it can help with acne, minor skin infections, scars, wrinkles and moisturises the skin. It regulates sebum production and like Lavender stimulates cell regeneration.

This is good for intestinal infections, anorexia and also if you are convalescing. It can also be helpful for stress related conditions and can if you are feeling insecure, confused, lonely or vulnerable.

Therapies 4 You 01702 52395107804 138585 www.therapies4you.com

This is a very safe oil as it is non-toxic, non-irritant and non-sensitising.

You'll need Skype Credit Free via Skype

Wheel of the year February (Imbolc) -The Enchanted Market, Wokingham, Berks.

March (Ostara) -Psychic fayre and Spring Ball, St Austell, Cornwall April (Beltane) - Spirits of Rebirth Camp, Dorset June -A Midsummer Nightmare August - Tribal Dreams, Gathering of the clans September (Mabon) – Bardic event October (Samhain) - Psychic fayre and Wytches ball December – Yule Ball www.dolmengrove.co.uk https://www.facebook.com/pages/The-Dolmen-Grove

Diary of the Hedgewitch Pigeons, overcome with the bright boundlessness of a sunny day, alit with the passions of spring, court in flight, grey against the vast blue, the sudden sharp whip- cracks of their wing beats slash the sky as they come together and pull away, together again, a dance and celebration of all that is fertile, and ever-creating, in an ancient eternal rhythm.

Early spring and the world gasped a little, stirring in its deathly sleep, and the freshness of white snowdrops appeared, hanging their heads as if embarrassed at their sudden appearance; and there, as the winter wounds open, oozed pus yellow primroses promising hope with their weak jaundice in the bleak damp days of February.

A quickening as the heart thrums and the sap, newly aroused, spurts forth, and in that gasp are heard a cacophony of musical notes, feathered songs reaching crescendo as the Sun bleeds upon the eastern horizon, the full harmonic climaxing into the first surging of spring.

Voices resound, bouncing and reverberating, as if echoing from vast invisible spaces, breathing life into a world waiting in anticipation, and we resonate to the frequency that is an expansion as the world begins to sleepily stretch its limbs, and up thrust the first shoots from beneath the dark earth.

Possibilities not yet manifested but on the verge of becoming, teetering, a brief hesitation in anticipation as the young Sun’s light brings rebirth and new growth, and the potent unrestrained force of Life emerges bubbling with the smouldering Light; the old has been shrugged off, a sacrifice in order that new beginnings germinate from the end that begets the beginning.

In each season, a change occurs that is reflected upon the land, the creatures, the plants; we see it in the many colours, textures, and movements, we listen and dance to its song and compose songs of our own, its fragrance tugs us deep into an ancient past and projects us into the vast infinity of future; we taste it on our lips, its breath touches and streams through us, and we feel it, intimately, deeply, weaving the threads and creating that which emerges from all possibilities.

Spring brings the stirrings of beginnings, the startling lightbringing at Ostara, an awakening into endless possibility as something new is hatched into the pink and crimson dawn, and we can grasp the world with renewed vigour, new eyes, renewed consciousness, and giddily we unfurl, creating the future, the universe alive within.

The tightly contracted leaf buds begin to slowly unfurl and the seedlings, fruit of the previous flower, shoot forth to begin one of many possibilities, wavering, twisting, and the creative will of life, insatiable, begins to surge restlesslessly, forever seeking and gaining greater complexity, refinement, and diversity, and striving for perfection which will never be attained, for all is flux, and ever in a state of becoming.

But for a moment, the spring equinox brings a trembling balance, a pivot, the great mother who gave life, demanded it back, to give it again, fertilised anew by the virile creative potency that roars its desires, releasing them into form, thoughts, imaginations and deeds, and is mirrored in the exuberant vitality over-spilling in the frolicking newly born lambs, splashed in the vibrant sun gold yellow of daffodils and egg yolk yellow and violet crocuses, sung in the hum of sleepy bees as they weave the world with their vibration, sipping sweet nectar in their conjoining with blossoms; virility and fecundity blazing, aflame with desire, uniting in Love, igniting into myriads of form, unceasing motion, expression upon expression in the longing for perfection, as the passion of the Sun’s fiery heat inflames into rapture.

We sow our seeds, in many ways. For me as a gardener, spring and seed sowing is the busiest season and I don’t think I will ever cease to behold in wonder a tiny seed and all that it contains – everything, all that has been manifested, all the mysteries of life, and all that is to become in its round boundless circular or oval egg-shape, breaking forth into manifestation and growth, leaf, flower and fruit, returning again to seed.

It bears experiences of its parent both of all that it had experienced from earthly influences to greater cosmic ones as the Sun and the Moon and the planets and the stars weave their dances into that of a plant rooted in the Earth but reaching to the heavens.

As well as the genetic information within a seed, there is contained all the influences of the gardener and stories held within that of the human journey.

Cherokee Trail of Tears beans, and the corn plant that was domesticated by the Aztecs around 2000BC, and the pollen from herbs found in a cave in Iraq 60,0000 years ago bear these stories. Plants are used as shelter, transport, clothing, food and medicine, and are part of our cultural past and revered in ceremonies, songs and tales, sharing, entwining and enkindling their evolution with ours.

And we also are the seeds bearing all the stories of our pasts, all those that have been before who gestated us, and the all fertility of the future, and aroused with the unrestrained surging vitality of spring, create forth the possibilities, the stories, and the unfurling, of humanity. We are the singers of the song that threads all that is to be, the weavers of the tune dancing in the dawn, and, despite our own pools of darkness, bearers bringing in the light.

Rachael Moss http://www.thedolmen.com/merchandise.html

The DEMON PIRATE T-Shirt Now Available In Celebration of the Great Spirits of the Sea we bring you the Vampire Pirate.

Available in Black (white screen print) The Dolmen have always had a close affiliation with the Sea and its dark & mysterious secrets as 21 years of Dolmen music have expressed this fully, from Shanty to ferocious Celtic Rock. Now as part of our celebration of these 21 we release the DEMON Pirate.

Long Live the Pirate King

Designs on white that capture the spirit of Dolmen music available in a variety of sizes. http://www.thedolmen.com/merchandise.html

March Sowing Calendar Mon

Tues

2

3

Weds

Thurs

Fri

4

5

6

from 1pm

Sat

Sun 1

7

8

from 12pm

6pm

A 7am

9pm

9

10

11

12

13

16

17

18

19

20

23

24

25

26

30

31

14

15

6pm

P 8pm

2am 21

10am

2am

27

2pm

22 from 10am

28

29

Sat 4

Sun 5

8am

Designs on white that capture the spirit of Dolmen music available in a variety of sizes.

April Sowing Calendar

Mon

Tues

Thurs 2

Fri 3 x all day

x all day

A 1pm

6

7

8

3am 9

10

11

from 2pm

12pm 12

from 11am

from 4pm

8am

13

14

15

16

17

4am 18

19

from 3pm x until 1pm

20

27

Weds 1

21

22

28

29

23

24

4pm P 4am

7pm 25

26

from 11am

11pm

12am 30

A 4am

Crops to Sow in April Root/Earth Beetroot Carrot Onion Parsnip Radish

Crops to Sow in March Root/Earth Beetroot Carrot Onion Parsnip Radish

Flower/Air Flowers Broccoli late summer cauliflower

Leaf/Water Asparagus Brussel sprouts Cabbage Celery and celeriac Chard Kale Kohl rabi Leek Parsley Salad greens and lettuce Spinach

Fruit/Fire Aubergine Broad bean and French bean Cucumbers Peas Peppers Sweetcorn Tomatoes

Flower/Air Flowers late summer cauliflower

Leaf/Water Asparagus summer Cabage Celery and celeriac (under heat) Kohl rabi Leek Salad greens (under cover) Spinach

Fruit/Fire Aubergine Broad bean Peas Peppers Tomatoes

Irvine Photography Pagan photographer www.irvineimages.co.uk

Tel: 07748198089

Tickets available http://www.dolmengrove.co.uk/Beltane.html

The CRABCHURCH CONSPIRACY Mark Vine The Crabchurch Conspiracy weekend is the culmination of a lifetime's work by Dolmen lyricist, author and local historian Mark Vine, who has studied and researched the subject since joining the English Civil War Society in 1976. He eventually wrote a book entitled The Crabchurch Conspiracy and later the lyrics for the seminal Dolmen album of the same name in 2009.

The story behind the conspiracy is a long and complicated one, which encompasses the whole of Dorset, but the actual occurences which are commemorated each year in Weymouth are as follows ….

In 1644-5, several royalist plotters within the twin towns of Weymouth and Melcombe on the Dorset coast conspired to deliver the ports back into the control of King Charles 1. It has been suggested that he needed a safe south coast port at which to land a huge French army which he hoped would deliver a decisive blow and end the resistance of the Parliamentarians whom he had been fighting for about two and a half years. The conspirator’s plans were almost successful, but their intended victim, Colonel William Sydenham, Commander of the Parliamentary garrison and MP for Melcombe, managed to get most of his force into that town, though he lost a much loved and respected brother and fellow soldier, Francis, in the initial assault.

Soon, a two week long internecine bombardment was taking place between the factions. In the third week, what appeared to be the coup de gras arrived in the shape of the archetypal cavalier general, George, Lord Goring and his 6,500 strong army, which meant that Sydenham’s tiny but stubborn garrison of just 1300 souls, were now outnumbered six to one. It would surely only be a matter of time before Melcombe too fell to the King’s Army. Underestimating Colonel William Sydenham, the eldest son of a local Dorset landowner, was Goring’s first and biggest mistake, for not only did Sydenham succeed in retaking Weymouth, but he also withstood the full might of Goring’s military response, delivering a “miraculous victory” and ending the King’s aspirations of getting the upper hand in Dorset.

So each year, a group of enthusiasts and re-enactors, The Weymouth Garrison, put on a series of events in the town in honour of those who took part in the momentous events of February 1645. These include, costumed re-enactors performing scenarios from the story, such as the arrests, trial and execution of the Crabchurch Conspirators, actual combat, memorial marches and, a special concert performed by The Dolmen of their album which includes narrations from the book. This year narrations were performed by Professor Ronald Hutton, History Professor at Bristol University, Local actress Jane McKell and Steve Howl from Poole Re-enactment Society.

All of the money raised, goes towards the refurbishment fund for the Weymouth Old Town Hall, an original Tudor building which found itself in the forefront of the original conflict in 1645.

The 370th anniversary Crabchurch commemoration of 2015, proved to be the best yet with hundreds of people coming along to see what it was all about and to learn about the history of the town. People came from the all over the UK and even Holland to be a part of it all.

Next year, the commemoration will be carried on with new and exciting ideas to bring the incredible history of this wonderful old town to the people who own it www.crabchurch.co.uk http://crabchurch.co.uk/buy.html https://www.facebook.com/groups/151860796918/?fref=ts http://weymoutholdtownhall.co.uk/ https://www.facebook.com/pages/Old-Town-Hall-Weymouth/193500114026?fref=ts

DISCOVER THE CRABCHURCH CONSPIRACY Soon after work started on the project in 2009, the talented Josh Elliott joined the band as lead guitarist and also contributed to the writing of the music.

This critically acclaimed album came about as the result of collaboration between Taloch Jameson of Celtic FolkRock band, The Dolmen and writer/historian, Mark Vine, who wrote the album’s lyrics.

The celebrated historian Professor Ronald Hutton narrates throughout. He says of it: ‘This is a spectacular subject for a musical album, and one rarely treated in that form.’

The Dolmen make the result work really well, alternating bulletins of real history with the kind of electric folk, from high-energy dance to lament, which the band has always played to perfection. I felt both entertained and moved: it seemed at times as though a real voice was being given to the dead.’

THE ALBUM The CRABCHURCH CONSPIRACY: THE DOLMEN The Crabchurch Conspiracy is Available to buy from thedolmen.com

“Read on, For it is here, And it is written in blood..."

“This is a work which brings properly to life the most dramatic and horrific sequence of experiences which this town has ever known, and which put it, at moments, at the heart of England's destiny.”

Professor Ronald Hutton

www.crabchurch.co.uk http://crabchurch.co.uk/buy.html

All Dolmen cd’s and merchandise are available at: www.thedolmen.com

Or download from: www.cdbaby.com www.itunes.apple.com The Dolmen App. can be downloaded at itunes.apple.com www.dolmen.co.uk

Further information on Dolmen Grove can be found www.dolmengrove.co.uk Dolmen Grove Facebook links Portland Moot https://www.facebook.com/groups/14807551203393 Poole Moot https://www.facebook.com/groups/28553955491408 Weymouth Moot https://www.facebook.com/groups/43508956658200 Berkshire/Bracknell Moot https://www.facebook.com/groups/15023413511424

Cornwall Moot https://www.facebook.com/groups/46016505068236 Essex Moot https://www.facebook.com/groups/dolmengroveessexmoot Hampshire Moot https://www.facebook.com/groups/www.dolmengrovehampshiremoot/ Dolmen Grove Chronicles https://www.facebook.com/DolmenGroveMagazine Dolmen Grove https://www.facebook.com/pages/The-DolmenGrove/110124449082503

Email Diane Narraway (chairman Dolmen Grove/Editor Dolmen Grove Chronicles) dolmengrove@dolmengrove.co.uk

A Dolmen Grove trip to Castlefest is being organized . It will be from 31st July - 2nd August 2015.

The cost will be ÂŁ170 to include coach fare, entry to the festival and camping.

This is a Dolmen Grove event and although priority will be given to Dolmen Grove Members it will be on a first come first served basis, and seats may be available to non –members.

Numbers of people wishing to go are required by Friday 20th of this month so the size of coach can be booked.

To reserve tickets or for further enquiries please contact Angie Brown angie.brown169@hotmail.com Steve Booth.

Stevebooth1@sky.com