SPECI AL I S S UE O N O FFER I NGS
A F UE L F O R M IS S IO N
HATSARMAVETH VENKAYA
T
he little Christian school had struggled for years in the predominantly Muslim Middle Eastern country to which my friend, a missionary from South America, had been called. Few attended the school, and the locals felt that the presence of a Christian school was a disgrace to them. They expressed their displeasure by dumping their garbage on the school grounds every night without fail. Just as reliably, the South American missionary would emerge every morning and clean up the garbage. While previous approaches had failed, our missionary friend trusted that Christ’s incarnational model of missionhumbling Himself to come among His children and experience suffering and shame (Phil. 2:5-8), would somehow trigger a breakthrough. He felt that if he was to gain the people’s trust and exert influence on them, he had to humble himself and clean up the garbage of the people. He had already resolved to give all as a thanksgiving offering to the Lord. It was obviously difficult to leave behind the security of his home and venture into the unknown, a place where he knew little of the people or their culture. Yet, he had to humble himself even more than he had imagined he would. For years he would wake up every day at 4:00 a.m. and clear the rubbish stacked almost two meters high alongside the wall of the school.
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OFFERINGS OUT OF
To really know people, one must engage with the “rubbish side” of their lives. In time, he started to lose sight in his left eye. However, nothing could divert him from this task. He was convinced that God would break through in this humble way. He was willing to sacrifice ego and status in order to fulfill God’s purposes. The result: what was previously unthinkable happened. The local people were moved by the foreigner who was silently— without remonstration—disposing of their garbage. Eventually, the villagers ceased dumping at the school and even entrusted their kids to the missionaries. Often, the greatest barrier in mission is not within the people we want to reach, but our failure to properly embody God’s compassion and generosity (Matt. 12:7; Isa. 1:11-17). This testimony is reminiscent of Hiebert’s (2008) declaration: “It is not only the message we preach, but the lives we live that will draw people to the gospel” (p. 319). How does Jesus translate into our context? Are we willing to go down in order to reach the unreached? I believe that the compassion arising from the contemplation of God’s glory should be fuel for our efforts. Our mission and offerings may lose genuineness unless inspired by the love and sacrifice exemplified by Christ (White, 1898, p. 37). The Challenge of Frontier Mission The Middle East is part of the block depicted in Figure 1, known as the 10/40 window. It appears like a belt encircling the earth—hence the name “resistant belt”—positioned within latitudes 10o and 40o north of the equator where
July - September 2020
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