Be Still
Selected Works of Wendell Berry
Be Still
Selected Works of Wendell Berry
Wendell Berry lives and farms with his family in Henry County, Kentucky, and is the author of more than thirty books of fiction, non-fiction, and poetry. Berry’s life, his farm work, his writing and teaching, his home and family, and all that each involves are extraordinarily integrated. He understands his writing as an attempt to elucidate certain connections, primarily the interrelationships and interdependencies of man and the natural world. Berry’s premise, implicit, often explicit, in almost all of his work, is that we must have a particular place, must identify with it, must learn from it, must love it, must care for it. And only by living in this place long enough, and by attending to the knowledge of those who have lived there before us, will we fully realize the consequences of our presence there: “We may deeply affect a place we own for good or ill,” Berry has written, “but our lives are nevertheless included in its life; it will survive us, bearing the results”
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The Silence What must a man do to be at home in the world? There must be times when he is here as though absent, gone beyond words into the woven shadows of the grass and the flighty darknesses of leaves shaking in the wind, and beyond the sense of the weariness ofengines and ofhis own heart, his wrongs grown old unforgiven. It must be with him as though his bones fade beyond thought into the shadows that grow out of the ground so that the furrow he opens in the earth opens in his bones,
and he hears the silence
of the tongues ofthe dead tribesmen buried here a thousand years ago. And then what presences will rise up before him, weeds bearing flowers, and the dry wind rain! What songs he will hear!
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On the Hill Late at Night a silence
The ripe grassheads bend in the starlight
their roar is
in the soft wind, beneath them the darkness
and felt the country turn under the stars
of the grass, fathomless, the long blades
toward dawn. I am wholly willing to be here
rising out ofthe well of time. Cars
between the bright silent thousands of stars
travel the valley roads below me, their lights
and the life ofthe grass pouring out ofthe ground.
finding the dark, and racing on. Above
The hill has grown to me like a foot.
I have suddenly heard,
Until I lift the earth I cannot move.
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a silence
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Excerpt from “Are You Alright?” Elton stopped the truck. He turned off his
“Listen!” Elton said again.
He was whispering.
headlights and the engine, The owls went through their whole repertory of
and the quietness of the moonlight and the woods came down around us
hoots and clucks and cackles and gobbles. “Listen to them!” Elton said. “They’ve got a lot on
I could hear the peepers again. It was wonderful
their minds.” Being in the woods at night excited
what the road going under the water did to that
him. He was a hunter. And we were excited by the
place. It was not only that we could not go where
flood’s interruption of the road. The rising of the
we were used to going; it was as if a thought that
wild water had moved us back in time.
we were used to thinking could not be thought. “Listen!” Elton said. He had heard a barred owl off in the woods. He quietly rolled the window down.
Elton quietly opened his door and got out and then, instead of slamming the door, just pushed it to. I did the same and came around and followed him as
And then, right overhead, an owl answered:
he walked slowly down the road, looking for a place
“HOOOOOAWWW!”
to climb out of the cut.
And the far one said, “Hoo hoo hoohooaw!”
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Once we had climbed the bank and stepped over
the broad shine of the backwater, the calling of
the fence and were walking among the big trees,
the peepers rose like another flood, higher than the
we seemed already miles from the truck. The water
water flood, and thrilled and trembled in the air.
gleamed over the bottomlands below us on our right; you could not see that there had ever been
It was a long walk because we had to go around the
a road in that place. I followed Elton along the
inlets of the backwater that lay in every swag and
slope through the trees. Neither of us thought to
hollow. Way off, now and again, we could hear the
use a flashlight, though we each had one, nor did
owls. Once we startled a deer and stood still while
we talk. The moon gave plenty of light. We could
it plunged away into the shadows. And always we
see everything-underfoot the blooms of twinleaf,
were walking among flowers. I wanted to keep
bloodroot, rue anemone, the little stars of spring
thinking that they were like stars, but after a while
beauties, and overhead the littlest branches, even
I could not think so. They were not like stars. They
the blooms on the sugar maples. The ground was
did not have that hard, distant glitter. And yet in
soft from the rain,
their pale, peaceful way, they shone. They collected
we hardly made a sound.
The flowers around us seemed to float in the
their little share of light and gave it back. Now and
shadows so that we walked like waders among stars,
then, when we came to an especially thick patch
uncertain how far down to put our feet. And over
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of them, Elton would point. Or he would raise his hand and we would
stop a minute and listen
to the owls. I was wider awake than I had been since morning would have been glad to go on walking all night long. Around us we could feel the year coming, as strong and wide and irresistible as a wind.
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Ask the world to reveal its quietude not the silence of machines when they are still, but the true quiet by which birdsongs, trees, bellworts, snails, clouds, storms become what they are, and are nothing else. 11
The Stones I owned a slope full of stones.
What bond have I made with the earth,
Like buried pianos they lay in the ground,
having worn myself against it? It is a fatal singing
shards of old sea-ledges, stumbling blocks
I have carried with me out ofthat day.
where the earth caught and kept them
The stones have given me music
dark, an old music mute in them
that figures for me their holes in the earth
that my head keeps now I have dug them out.
and their long lying in them dark.
I broke them where they slugged in their dark
They have taught me the weariness that loves the ground,
cells, and lifted them up in pieces.
and
As I piled them in the light I began their music. I heard their old lime rouse in breath of song that has not left me. I gave pain and weariness to their bearing out.
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I must prepare a fitting silence.
I must prepare a fitting silence
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Awake at Night Late in the night I pay
I lie awake and turn
But the end, too, is part
the unrest lowe
and look into the dark.
of the pattern, the last
to the life that has never lived
I think of a luxury
labor of the heart:
and cannot live now.
in the sturdiness and grace
What the world could be
of necessary things, not
one with the earth
is my good dream
ill frivolity. That would heal
again, and let the world go.
and my agony when, dreaming it
the earth, and heal men.
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to learn to lie still,
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The Satisfactions of the Mad Farmer Growing weather; enough rain;
strawberries red ripe with the white
the cow's udder tight with milk;
flowers still on the vines-picked
the peach tree bent with its yield;
with the dew on them, before breakfast;
honey golden in the white comb, grape clusters heavy under broad leaves, the pastures deep in clover and grass,
powdery bloom on fruit black with sweetness
enough, and more than enough;
- an ancient delight, delighting;
the ground, new worked, moist
the bodies of children, joyful
and yielding underfoot, the feet
without dread of their spending,
comfortable in it as roots;
surprised at nightfall to be weary;
the early garden: potatoes, onions,
the bodies of women in loose cotton,
peas, lettuce, spinach, cabbage, carrots,
cool and closed in the evenings
radishes, marking their straight rows
of summer, like contented houses,
with green, before the trees are leafed, the bodies of men, able in the heat
raspberries ripe and heavy amid their foliage, currants shining red in clusters amid their foliage,
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and sweat and weight and length
firm to the walls, the walls firm,
of the day's work, eager in their spending,
the joists without give,
attending to nightfall, the bodies of women;
the proportions clear, the fitting exact, even unseen,
sleep after love, dreaming
bolts and hinges that turn home
white lilies blooming
without a jiggle;
coolly out of the flesh; any work worthy after sleep, enablement
of the day's maidenhood;
to go on with work, morning a clear gift; the maidenhood of the day,
any man whose words
cobwebs unbroken in the dewy grass;
lead precisely to what exists, who never stoops to persuasion;
the work of feeding and clothing and housing, done with more than enough knowledge
the talk of friends, lightened and cleared
and with more than enough love,
by all that can be assumed;
by those who do not have to be told;
deer tracks in the wet path,
any building well built, the rafters
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the deer sprung from them, gone on;
so perfect;
had I foreseen it
live streams, live shiftings
I would have desired it
of the sun in the summer woods;
no less than it deserves;
the great hollow-trunked beech,
fox tracks in snow, the impact
a landmark I loved to return to,
of lightness upon lightness,
its leaves gold-lit on the silver
unendingly silent.
branches in the fall: blown down after a hundred years of standing,
What I know of spirit is astir
a footbridge over the stream;
in the world. The god I have always expected to appear at the woods' edge, beckoning,
the quiet in the woods of a summer morning,
I have always expected to be
the voice of a pewee passing through it
a great relisher of this world, its good
like a tight silver wire;
grown immortal in his mind.
a little clearing among cedars, white clover and wild strawberries beneath an opening to the sky -heavenly, I thought it,
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Excerpt from “Local Knowledge in the Age of Information” Communication is not necessarily
Once the conversation has started, it will
cooperative. “Get big or get out” is a
quickly become obvious, I think, that there
communication, and hardly expectant
must be a common, agreed upon standard
of a reply. But conversation is necessarily
of judgment; and I think this will have to
cooperative, and it can carry us, far
be health: the health of ecosystems and of
beyond the principle of competition, to
human communities.
an understanding of common interest.
There will have to be also a common idea,
By conversation a university or a city and
or hope, of economic justice. The operative
its region could define themselves as one
principles here would be production controls,
community rather than an assortment
to prevent surpluses from being used as a
ofcompeting interests. Center and periphery,
weapon against producers; and fairness,
city and country, consumers and producers
granting to small producers and tradespeople
do not have to define themselves as
the same marketing advantages as to large
economic adversaries. They can begin to be a
ones. And so goodbye to volume discounts.
community simply by asking: What can we do for each other? What do you need that we can supply you with or do for you? What do you need to know that we can tell you?
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My third point is that the means of human
As farmers never tire of repeating, you can’t
communication are limited, and that we dare
learn to farm by reading a book, and you can‘t
not forget this. There is some knowledge that
tell somebody how to farm. Older farmers I
cannot be communicated by communication
knew used to be fond of saying, “I can’t tell
technology, the accumulation of tape-
you how to do that, but I can put you where
recorded “oral histories” not withstanding.
you can learn.” There is such a thing, then, as
For what may be the most essential
in communicable knowledge, knowledge that
knowledge, how to work well in one’s place,
comes only by experience and by association.
language simply is not an adequate vehicle. To return again to land use as an example, farming itself, like life itself, is different from information or knowledge or anything else that can be verbally communicated. It is not just the local application of science; it is also
There is in addition for us humans, always, the unknown, things perhaps that we need to know that we do not know and are never going to know. There is mystery. Obvious as it is, we easily forget that beyond our sciences
the local practice of a local art and the living of a local life.
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and our arts, beyond our technology and our language, is the irreducible reality of our precious world that somehow, so far, has withstood our demands and accommodated our life, and ofwhich we will always be dangerously ignorant. Our great modern powers of science, technology, and industry are always offering themselves to us with the suggestion that we know enough to use them well, that we are intelligent enough to act without limit in our own behalf. But the evidence is now rapidly mounting against us. By living as wedo, in our ignorance and our pride, we are diminishing our world and the possibility of life. This is a plea for humility.
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This is a plea for humility
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I come into the presence of still water. And I feel above me the day-blind stars waiting with their light. For a time I rest in the grace of the world, and am free. 25
Other Works
Fiction
Poetry
Essays
Fidelity
The Broken Ground
Another Turn of the Crank
Hannah Coulter
Clearing
The Art of the Commonplace
Jayber Crow
Collected Poems: 1951-1982
Citizenship Papers
The Memory of Old Jack
The Country of Marriage
A Continuous Harmony
Nathan Coulter
Entries
The Gift of Good Land
A Place on Earth
Farming: A Hand Book
Harlan Hubbard: Life and Work
Remembering
Findings
The Hidden Wound
That Distant Land
Given
Home Economics
Watch with Me
Openings
Life Is a Miracle
The Wild Birds
A Part
The Long-Legged House
A World Lost
Sabbaths
Recollected Essays: 1965-1980
Sayings and Doings
Sex, Economy, Freedom, and Community
The Selected Poems of Wendell Berry (I998)
Standing by Words
A Timbered Choir
The Unforeseen Wilderness
The Wheel
The Unsettling of America What Are People For?
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Bibliography
Berry, Wendell. “Are You Alright?” Fidelity: five stories. New
Berry, Wendell. “The Silence.” Collected poems. San
York: Pantheon Books, 1992.
Francisco: North Point Press, 1984. 111.
Berry, Wendell. “Awake at Night.” Collected poems. San
Berry, Wendell. “The Stones.” Collected poems. San
Francisco: North Point Press, 1984. 103.
Francisco: North Point Press, 1984. 103.
Berry, Wendell. “Local Knowledge in the Age of Informaiton.” The Way of Ignorance: And Other Essays.
This book was printed in the Communication Design studio at Washington University in St. Louis by Erin Miller during the Spring 2011 semester. No part of this book may be recreated or copied without permission of the author.
Emeryville, CA: Shoemaker & Hoard, 2005. 151. Berry, Wendell. “On the Hill Late at Night.” Collected poems. San Francisco: North Point Press, 1984. 113. Berry, Wendell. “The Satisfactions of the Mad Farmer” Collected poems. San Francisco: North Point Press, 1984. 132.
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