The Messenger Vol. 43 No. 3 February 9, 2005

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The story behind the

photograph

Messenger The

EVANGELICAL MENNONITE CONFERENCE VOLUME 43 NUMBER 3 FEBRUARY 9, 2005


The

editorials

Messenger EDITOR Terry M. Smith

What is our practical answer?

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HILE Christians will disagree on the fate of people who have not heard the Gospel, it’s safer to do so if we are doing what we can to take the Gospel to places near and far. When people do not have opportunity to respond to an explicit presentation of the Gospel, we can only commit them to God. He will do what is proper according to his holiness, justice, and grace (and therein lies the basis for the discussion). The reality is, though, that more can be done to proclaim the Word. Our practical response must be to ensure that more people do hear. While 79 percent of it goes to the Board of Missions, our EMC national budget still only equals the average yearly salary of a single NHL player. We represent 53 churches; some denominations could swallow us without even burping. In short, our church planting has been modest. Our conference has four fully administered fields—Paraguay, Mexico,

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Discussions and related contexts

N SOME of our national discussions, we could be helped by more details from our missions history. In our 1987 discussion on marriage, divorce, and remarriage, it was said that in mission situations outside Canada our leaders do sometimes marry people who are divorced. The history of this practice and the details about it were not explored in depth. This lack of detail was our loss. In our 1999 discussion on women and church leadership, it was said that female missionaries outside of Canada give leadership beyond what women here are allowed to do. The Board of Mission’s history and practice, though, was not explained or examined in detail. Again, this lack of exploration cost us. We can assume that the Board of Missions does not seek to operate in secret, nor is it a separate entity from the EMC itself; it serves the conference. Yet at times when our conference has grappled with what Scripture says about important issues, our mission’s instructive history and practice

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Nicaragua, and (through partnership in AIMM) Africa. We could develop more fully administered fields. Within current fields we could move into more provinces; and in Africa, there are dozens of countries where we are uninvolved. Partnerships could be expanded with other missions. Our Board of Missions desires to send workers to an unreached people group. What practical, aggressive steps are being taken in recruitment and planning? If the steps are aggressive, would more EMCers be aware of them? EMCers are involved in mission work teams, short-term mission service, youth mission trips, and sending missionaries under many organizations. Lots more time, money, effort, and prayer go into missions by our members and adherents than are registered within our national budget and official missionary force. But is this enough of a practical answer T to those who need to hear? M Terry M. Smith

has been largely, and curiously, absent from our discussions. More input could have easily been given. People prominent in Conference leadership are frequently involved with the Board of Missions. Input might have been asked for or offered; both would have assisted our discussions. Outside of Canada there isn’t a separate Bible, a different intention for marriage, or an alternate creative order. Divorce in Mexico doesn’t only happen among nonChristians, nor does divorce in Canada. Some churches in Canada struggle to find pastoral leadership as much as some churches outside of Canada. In short, what happens both inside and outside of Canada are not in unrelated contexts. By exploring how Scripture is interpreted and applied outside and inside of Canada, our conference, and all boards serving it, could be better guided T in applying it today. M Terry M. Smith

ASSISTANT EDITOR Rebecca Buhler THE MESSENGER is the pub-lication of the Evangelical Mennonite Conference. It is available to the general public. Its purpose is to inform, instruct and inspire: inform concerning events and activities in the denomination; instruct in godliness and victorious living; inspire to earnestly contend for the faith. Letters, articles, photos and poems are welcomed. Unpublished material is not returned except by request. The views and opinions expressed by the writers are their own and do not necessarily represent the position of the Conference or the editors. THE MESSENGER is published twice a month (once a month in July and August) by the Board of Church Ministries of the Evangelical Mennonite Conference, 440 Main Street, Steinbach, Manitoba. Subscriptions: $12 per year (Manitoba residents add 7% PST, total: $12.84). Subscriptions are voluntary and optional to people within or outside of the EMC. In cooperation with the EMC Conference Council, members and adherents pay through their church. THE MESSENGER is a member of Meetinghouse and Canadian Church Press. Second-class postage paid at Steinbach, Manitoba. PAP Registration #9914 Publications Mail Agreement #40017362

We acknowledge the financial support of the Government of Canada, through the Publications Assistance Program (PAP), toward our mailing costs. The magazine and its publisher, the Board of Church Ministries, are obligated to work within the Personal Information Protection and Electronic Documents Act. Mailing information: All correspondence, including undelivered copies, change of address and new subscriptions, should be addressed to: The Messenger 440 Main Street Steinbach, Manitoba R5G 1Z5 Phone: 204-326-6401 Fax: 204-326-1613 E-mail: emcmessenger@mts.net On-line edition available at www.emconf.ca/Messenger

MESSENGER SCHEDULE: No. 5 – March 9 (copy due February 25)

(cover photo by Glenbow Institute, used with permission)

THE MESSENGER


letters

Cannot be ‘agnostic’ about the destiny of the unevangelized In response to brother Tiessen’s letter (Looking further at two questions, Jan. 26, 2005), and at the risk of falling into the trap of “senseless controversies” (2 Tim. 2:23), I must at the very least state that I cannot be “agnostic” about the destiny of the unevangelized. In the face of overwhelming evidence in the Scriptures about the absolute lostness of all humanity, I know that the unevangelized are lost. But Jesus came to seek and to save that which was lost (Luke 19:10), and God justifies him who has faith in Jesus. Now Tiessen affirms that “salvation is always by grace through faith.” How can anyone have faith in something they have never heard? People may have dreams and visions, and they may acknowledge God as Creator, but to have faith in Jesus, you have to hear about him, and as far as I know that only happens when someone goes and tells them. Let me suggest what the implications are of believing that a person is only lost after rejecting the Gospel presentation: There are millions of people who have never heard the Gospel but they are not lost. The “Ruler of this world” knows that he cannot win them for his

“kingdom” unless they hear and reject the Gospel. Knowing that usually only a small minority respond positively to a presentation of the Gospel, Satan is urging all believers to go and preach the Gospel message. That assures a great harvest for the “Kingdom of darkness” of all those who have heard and rejected that message. Nobody believes that, right? So what is the answer? To be agnostic about the destiny of the unevangelized dampens the urgency of Jesus’ words, “Go into all the world and preach the gospel” (Mark 16:15). Jesus said to Saul, “I send you to open their eyes that they may turn… from the power of Satan to God, that they may receive forgiveness…by faith in me” (Acts 26:17–18). That motivates me to missionary work by teaching that the unevangelized cannot otherwise be saved—a motivation that is a common theme in the Scriptures, and not one that became “common within the last century.” Does it motivate you? What will you do about it? David Schmidt Asuncion, Paraguay

Scripture and truth lovers Some people may not mind that “the lost” are perishing as long as they themselves are saved. I am persuaded that, within the context of the entire Word of God, the Bible, Romans 1:18–20 and 2:9–16 are true. I believe that every human being receives the truth to accept and love. In John 14:6, Jesus says, “I am the way, the truth….” Those who embrace the truth revealed to them are Romans 8:38 people. When God sends people to preach the gospel, “truth lovers” find each other (one body with many members). If God tells me to preach the gospel and I don’t go, I will perish. (I have much to learn yet.) Joanna Budala Steinbach, Man.

Abundant Springs 2005 Caronport, Sask. May 20–23

And afterward, I will pour out my Spirit on all people. Your sons and daughters will prophesy, your old men will dream dreams, your young men will see visions (Joel 2:28)

February 9, 2005

Pray for...the National Youth Committee! This year’s National Youth Committee is made up of eight people: Beth Braun (Crestview Fellowship), Bryon Bezanson (Swift Current), Kendra Friesen (St. Vital), Mo Friesen (Steinbach EFC), Tim Gibbons (Braeside), Nathan Plett (Prairie Rose), Cam Rempel (Steinbach EMC) and Gerald Reimer (Conference Youth Minister). In pursuit of our purpose statement, Growing Together As Followers Of Jesus Christ, the Abundant Springs 2005 theme is Cascade. To help our churches disciple their youth, our focus is to allow God to pour himself into our lives. We want the students to open up to the work of the Holy Spirit in and through their lives, recognizing the power available to them in Christ Jesus. Out of this newfound authority and empowerment we want to send the youth forth to pour themselves into the lives of others as they share this glorious message of Christ. Pray with us as we plan an event that will allow Christ to touch teens’ lives!

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national glimpses EFC sends letter to justice minister On January 28, 2005, the Evangelical Fellowship of Canada sent an open letter of concern to Irwin Cotler, Minister of Justice, appreciating his “firm commitment to religious freedom, particularly in relation to protection of religious and civil officials in relation to the solemnization of marriage,” but with concerns about his “public affirmation.” The Supreme Court of Canada affirmed religious freedom but said that the solemnization of marriage is a provincial, not federal responsibility. Therefore, the Prime Minister’s “promise” to invoke the notwithstanding clause “to protect religious freedom for clergy” is “empty.” “We are therefore writing to ask you how you intend to ensure that religious freedom is protected? If you are making assurances to the Canadian public, you owe it to us to tell us how you will fulfill this promise.” EFC

MCC urges security through justice Delegates at MCC Canada’s annual meeting in December 2004 approved a letter to the Prime Minister, urging the government to implement the Millennium Development Goals and to reject participation in the Ballistic Missile Defense system. The delegates also indicated their support and assured him of their prayers. The delegates also drew attention to domestic trends “away from community and moral values.” They said, “Religious communities make very substantial contributions to Canadian society” and urged the government to ensure that public policies are respectful of their role. The letter was sent to all Members of Parliament, and the full text is available at http://www.mcc.org/canada/ottawa. MCC

Vietnamese leaders report prison abuse Two Vietnamese Mennonite church leaders, recently released from prison, report they were repeatedly and savagely beaten by corrections officers and other prisoners. Nguyen Huu Nghia, 24, and Nguyen Thanh Nhan, 22, who were arrested in March 2004, were released in early December. They had been at three prisons. At their November 12 trial, they were sentenced to nine months in prison, essentially the time they had served. They said abuse often continued until they fainted or lapsed into convulsions. Splashes of cold water revived them, and the beatings continued. They were denied adequate food, water, and warm clothing; suffered verbal abuse; and had to squat motionless for periods on their toes. “I don’t know what hell is like, but in the months past I feel as if I have been in hell,” said Nghia. When the two were exhausted, officers brought documents for them to sign, admitting to crimes or implicating Pastor Quang. They refused, but sometimes their signatures were forged. Medical examinations since have identified severe physical trauma, including potentially life-threatening damage to their bodies. Both men’s faith remains strong. “I am not only suffering in my body, but also in my spirit and soul…But I always believe that the Lord of Heaven will keep and preserve me and that the Lord will bring a revival to our country,” said Nhan. Four other church leaders remain in prison. The sentences of Pastor Nguyen Hong Quang and Pham Ngoc Thach, for three and two years respectively, are under appeal; Nguyen’s appeal was recently postponed. The appeal of the one-year sentence of Nguyen Van Phuong was denied. Authorities say the appeal of the one-year sentence of Le Thi Hong Lien, 21, cannot proceed due to her mental condition. Ms. Lien has suffered a mental breakdown because of prison treatment. Mennonite World Conference officials have repeatedly contacted officials in Vietnam. They asked authorities to end the mistreatment, to provide the best medical treatment for Ms. Lien, and to quash the remaining sentences. Anabaptists around the world are asked to pray, including for Ms. Lien. MWC Associate pastor Ben Pauls (left) and the youth group of the Winkler Bergthaler Mennonite Church offer a prayer of blessing after loading a trailer with blankets for Sudan. MCC

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THE MESSENGER


with our churches

A difficult year and gatherings Mennville, Man.: Greetings from Mennville church! It’s been quite a year for changes, and it has been a somewhat difficult year for a lot of us. There have been quite a few farewells, and with that comes sadness, for those people will be greatly missed. We said goodbye to Tim and Evi Krahn in the beginning of July. We wish them the best; Tim is furthering his studies in Edmonton. Terry Dueck is our interim pastor and had a series of messages recently that encouraged, but also challenged us to reflect on the seriousness of sin and the consequences we face as a result. Mark Westman, our youth leader for the past six years, has also left us to further his studies. He and his wife Jobina, son Rikker, and new baby daughter Trinity are now living in Winnipeg. We miss them a lot, but wish them well in this new venture. You can pray for our church as we try to fill the void of a pastor as well as a youth leader. Dayna Kroeker has joined Life Force and will be leaving for Africa after Christmas. Gerald and Laura Dueck (our former Messenger reporter) have moved to Steinbach. Keith and Stacey Friesen moved to Winkler. Yes, people have left, but we are also blessed to have some new faces as well. This winter we had our Deeper Life Meetings with Arden Thiessen as our speaker. He brought encouragement and healing words to a hurting congregation. God is faithful, and will us through any valley we go through. This summer we had our church picnic and it happened to be one of the warmer days we had. We enjoyed an outdoor potluck lunch; held planned activities for kids, which included a water game for the little ones and a hayride; and ended the day with a baseball game. On October 17 we had our annual community church service with five different Riverton-area churches involved. Our speaker Vern Ratzlaff talked about how we need unity in all our churches. It is really neat to see that, despite differences in backgrounds and beliefs, we all serve the same Lord and can worship together. Luella Brandt

February 9, 2005

Same-gender relationships, the Bible, and church Aberdeen (Winnipeg, Man.): In spring of 2004, the adult Sunday school class at Aberdeen church began a dialogue on the subject of same-gender relationships. The discussion was led by ministerial representative Marilyn Funk and Pastor Adam Robinson. Five Sundays were devoted to the topic. The first Sunday was dedicated to laying some groundwork to help the dialogue proceed in a manner that was respectful and informed. It was agreed that the goal of the sessions would be open-ended: We would not seek to arrive at a final decision on the morality or immorality of homosexuality. Also, since there is no one “homosexual lifestyle” that is true for all homosexual people, we agreed not to use that term in our dialogue. The second Sunday was spent listening to the thoughts and feelings of people who have family members or friends of homosexual orientation. The third Sunday was dedicated to a study of Bible passages that speak to the subject and how they are commonly interpreted. Commentaries by Tony and Peggy Campolo and Walter Wink were

discussed; these articles can be found at www.bridges-across.org/ba/campolo. html and www.bridges-across.org/ba/ wink.html. The remaining class times were spent in open discussion based on information from the previous sessions. Participants came away from the dialogue with mixed feelings. Some felt satisfied that the topic was aired and that it was discussed in a peaceful and respectful manner. Others felt that there could have been a more open and critical expression of thoughts and feelings. In any case, thank-you, Marilyn and Adam, for courageously starting us on this inevitable discussion in a wellresearched and sensitive manner. On November 14 the Aberdeen church family expanded to officially include seven more people on our faith journey. Each new member shared their unique faith story. Each member was also accompanied by a mentor who publicly affirmed them as they continue to follow Christ in community with us. The service was followed by a communal meal of celebration. Liz Plett

Received into Aberdeen’s membership on November 14, 2004, were Jane Froese and Olwyn Friesen (baptism); Monique and Paul Peel (transfer from St. Vital EMC); and Cathy Joy Fodder and Terry Sawatzky, with their daughter Tamar (transfer). Pastor Adam Robinson officiated.

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Praying and caring Rosenort Fellowship Chapel (Man.): February included our Pal/Gal Team where ladies and girls learn to know each other so that they can support each other by prayer and friendships. Our winter picnic was a highlight of getting to know each other better on and off the ice. We were challenged to get more involved in missions by prayer and participation at MissionFest Manitoba. Our Prayer Encounter at Rosenort EMC with Gerhard DuToit encouraged us to be much more in prayer for ourselves, our families, our communities, and the world. The first RFC men’s retreat took place at Wilderness Edge in Pinawa, Man. It included videos and discussions on Wild at Heart (John Eldredge). The men were encouraged and challenged, and enjoyed the male bonding that took place. In May, we held a shower for Jill Zacharias Sawatsky (married in 2003), Adriane Buermeyer (July), and Kelly Zacharias (September). Pearl Plett spoke on the Five Languages of Love, which consist of words of appreciation, gifts, quality time, acts of service, and physical touch. Two skits highlighted these different gifts. When we know which is our love language, as well as our husband’s, we can better understand each other and encourage each other to feel loved and appreciated. Rolf, Angela and Kalia Kruse were welcomed back from Ethiopia with a grocery shower at our Sunday school picnic in June, where we fellowshipped outdoors with each other and our families. Christal Dueck underwent major heart surgery and we are thankful for her recovery. Syd and Helen Reimer (RFC

On December 14, 2003, RFC held a baptism: Youth pastor Jeremy Wolfe, Riley Thiessen, Trisha Siemens, Brittany Kornelsen, Jonathon Dueck, pastor John Driedger,(front) Megan Kroeker, and Ashley Friesen.

charter members) celebrated 50 years of married life together. Many of our youth graduated from high school. We pray for them as they “leave the nest,” that they will continue to follow the Lord in their lives. The summer months included not only vacation time, but also health concerns and grieving. Evelyn Friesen went home to be with the Lord that she loved so much; she often mentioned how eager she was to meet Him face to face—the “one who saved her by His grace.” What a legacy to leave to her family and her church family—this love for her Lord and the great anticipation of heaven. Evelyn asked us many times to pray that she could go home soon as she had much longed to see Jesus. We miss her and we feel truly blessed to have known her and trust that this longing for “home” has been deepened in all of us through her testimony. Many of us became grandparents this summer or fall (some of us several times over), including our pastoral couple John and Tina Driedger. Births and home goings are both blessings from God at either end of the spectrum of life, and the emphasis on prayer and caring is vital. We want to continue to RFC parent-child dedication on May 9, 2004: Pastor John be known as a praying, caring, Driedger; Alex and Andrea Toews with Zander; Troy and CoraLee sharing church. Selley with Owen; Tim and Tammy Sanderson with Rayna; Henry Sharon Friesen and Martha Giesbrecht with Kazar, Jesslyn, and Kyle.

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Randy and Mary Ann Siemens were commissioned on January 11, 2004, as a deacon couple.

EMC student luncheons Canadian Mennonite University February 24, 12 noon to 1:30 p.m. Room C-09 South Campus Speaker: Vern Knutson University of Manitoba March 2, 11:30 a.m. to 1:30 p.m. Room 217-217A Speaker: Layton Friesen

All EMC students who attend a postsecondary institution are invited. Lunch and refreshments are provided. Call Diane Koop (204-320-9522) or Gerald Reimer (204326-6401) for more information.

THE MESSENGER


Cold wind can’t blow away warm hearts Tillsonburg, Ont.: On December 20, we proved just that. After the regular Sunday morning service the congregation drove to the new church property site and posted a sign. It was bitterly cold with wind, but our hearts were warm. For so long we had waited for that moment. Our hopes and plans were to build this spring, but with an unexpected increase on expenses the building will be prolonged. God has brought us this far, and he will carry us until there is a building on the lot, and further still. We

will continue to worship with songs and praise for God reigns in us. God has blessed us with Straffordville church and the Salvation Army Citadel in town, who have been our help in big events. Pastor Dave and Audrey Wiebe, thank you for the work you do for us every week. Much of it doesn’t get noticed. We appreciate it all. God bless you. Gilbert Anderson, a member in our church, went home to be with the Lord on December 29. Gilbert, age 72, was a single man with two daughters and several

On December 20 the Church of Living Water, Tillsonburg, posted a sign of its intention to build on this property.

Alpha course will be held again Treesbank, Man.: Three church families hosted the Alpha Course for 10 weeks this fall. Eighteen individuals attended the meetings, which included supper, a video, a discussion time and dessert. We are planning to begin another Alpha course this February. In October, the ladies of the church invited Choice Idonije from Brandon to give her testimony. She encouraged us in our walk with the Lord and reminded us that we need to pray about everything and anything and that God would hear us. In November we had a mother-daughter craft night. Julie Friesen kindly came and showed us how to decorate pillar candles with dried flowers and leaves. On December 5 our church hosted a great Christmas banquet. Thy Rod and Staff treated us to wonderful gospel music. New Year’s Eve saw a small group meet for a time of fellowshipping, playing table tennis and putting together puzzles. Lucille Penner

February 9, 2005

A baby shower was held for Alec Dresen, son of Allison and Tom.

grandchildren. He had many lonely nights in his life and most of them spent far from God. But for the past several years he attended our church and became a new person. He was a true blessing to have in the congregation. His legs could hardly carry him and the services seemed long with him not feeling well, but he wanted to be there. Cancer got his body, but the Lord had his heart. Pastor Dave Wiebe held the funeral service, and Audrey took care of the lunch. Gilbert will be missed by us and much so by his dear friend Isaac who spent time with Gilbert on a daily basis and in many walks to Tim Hortons. Here is the poem Gilbert wrote and read on his testimony night. Seek and Thou Shalt Find It was told to me in childhood To seek and thou shalt find. The seed was sown but still not shown Yet still on my mind. My heart was filled with wanderlust As I went upon my way. Yet now and then I’d think about The final judgment day. I’ve been cold and I’ve been hungry. I’ve been worried; I’ve been blue. I’ve seen hard and some good times, But the good seemed very few, But prayer has made some changes And a different point of view. My life was just a jumbled mess But prayer has seen me through. Now it’s filled with blessings Since Jesus I found You. The seed was almost smothered out With all the filth and grime. But it kept on growing Through prayer from time to time. My cup it runneth over now. To seek and find is true. The seed is grown, life’s in full bloom, Since Jesus I found You. Marge Sawatzky

Gilbert Anderson died on December 29.

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The story behind

Herman and Anne Fehr

Photo by Glenbow Institute, used with permission.

This photo was taken in early 1934 at Edmonton, Alta., likely by the Salvation Army. At th Abram Jr., Helen, father Abram, John, Agatha, Cornelius, Herman, mother Elizabeth, and ba Herman was seven in the photo; he is now 79. 8

THE MESSENGER


d the photograph

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hrough the stories of The Great Depression we gain a small sense of what a tough time it was for many people. Both Barry Broadfoot’s Ten Lost Years 1929–1939 (Paperjacks, 1973) and Frank H. Epp’s Mennonites in Canada 1920–1940 (Macmillan, 1982) published a Depression-era photo: A German Mennonite family were returning to Saskatchewan after an unsuccessful search for farmland in northern Alberta. In September 22, 2004, we published an editorial about the Depression with the photo. Then came a letter from Mrs. Anne Fehr, saying the picture was of her husband’s family. We asked for details.

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hat time, the Fehr family included aby Peter. Peter was born in a cave.

February 9, 2005

N September 1933, Mr. Abram C. Fehr and his wife Elizabeth (Bueckert) Fehr and six children—Cornelius, Herman, Helen, Abram, Agatha and John—left Neuanlage (near Hague), Saskatchewan, to try for a better life in the Peace River country of Alberta. They drove a 1929 Chevrolet sedan and towed a trailer behind with their household belongings. Isaac Fehr, brother to Abram C. Fehr, and his family were also moving at the same time. 9


When they arrived at the town of Peace River, Alta., the motor was taken out of the car and installed in a large boat so the family would be able to travel upriver. They hired some men who had a large scow, which was towed by another boat. Ice was forming on the river in late fall. One morning the boat was frozen in the river. While tying the scow and unloading supplies, my Dad, Abram C. Fehr, slipped on the frozen riverbank and suffered a broken leg. The family was now stranded on the riverbank with some food and clothing, cookware and bedding. It was late in the fall and getting colder. The question was, “Where to go?” We dug into the riverbank. While the cave was being dug, our family lived in a barn on a nearby trapper’s yard. I remember the smell of the dogs that he had kept there. I don’t remember how big the cave was that we dug, but that was where we and my Aunt and Uncle Isaac Fehr spent the winter. The trapper set and splinted my father’s leg—which, by the way, healed very well, as he never had trouble with it after it healed. The winter was really hard on us. We survived mainly on moose meat, some rabbits we managed to snare, and once in a while even a few grouse.

riverbank. They also gave us some kind of frozen meat—to this day I don’t know what kind of meat it was. They also gave us some frozen fish and moccasins. We would wrap old rags and things around our feet and pull the moccasins over top. It kept our feet reasonably warm, or at least bearably, as firewood had to be gotten out of the bush and water brought up from the river. With the help of all these people, we all survived the winter. To this day, I believe God sent these people to help us; otherwise we could not have lived through the winter. In March of 1934, my brother Pete was born in the cave. Another memory I have is of Indians camping close by us. They had a big campfire and danced around it. They invited some of us to join in and, after they had given us those moccasins, some of us children were only too happy to join in. Here are a few adventures I remember from that winter in the cave. One night a moose crossed over on the roof of our cave. One leg broke through right above where we were sleeping, but it got out—much to my and my brother’s chagrin, as we had visions of butchering it for more meat.

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hen spring came, we found a creek with some fish in it. Corny and I managed to snare about eight of them. We could almost taste them. On the way back to the cave, we suddenly heard a noise behind us—and there was a hungry bear that also wanted the fish. Corny said I was supposed to drop one to slow down the bear, but I told him he should. As the bear came closer, I dropped a fish, only it did not take the bear very long to eat it. And there he came again. My brother, being older, could run a bit faster, so by the time we got home I had only two fish left and Corny still had all four of his. And here is one for you who had a Christmas tree loaded with gifts. For Christmas 1933 we each got about half of a soup bowl of roasted wheat. Mom had hoarded it from when the trapper brought us some. I’m sure nobody’s candy or anything ever tasted as good as that wheat. We were very careful not to eat too much at a time, but to make it last. When spring came, Dad walked to Peace River, returning with another family. When that boat went around an island the wrong way, the scow got caught in a whirlpool and went down. My Dad cut the rope between the boat and the scow and had the skin stripped from his hand. When the ice left, we took the motor boat back to the town of Peace River. When we arrived, my Dad took the motor out of the boat and installed it back into the car. We set off, back toward Saskatchewan with no money, no food, and very little clothing. Although the Indians had made us moccasins for the winter, all of our shoes were worn out by this time—I remember we were all barefoot. We would travel as far as we could, and stop and ask some farmers or anyone for a bit of work. My Dad, my oldest brother Corny, and I would pick roots,

The family was now stranded on the riverbank with some food and clothing, cookware and bedding. It was late in the fall and getting colder. The question was, “Where to go?” The old trapper stopped in sometimes with some supplies that he brought by dogsled from Peace River. And some very friendly Indians stopped by. I suppose they were curious as to who was living in a 10

THE MESSENGER


make firewood or do any other kind of work for a few gallons of gasoline and a bit of food, to be able to travel a little farther. This is how we made our way to Edmonton. There we were met by the Salvation Army and food. I don’t think milk or food had ever tasted so good. And we could eat until we were full. If I remember correctly, the Salvation Army took the picture. As I remember it, the RCMP were also there and, between them and the Salvation Army, they made sure we had enough food and gasoline to get us back to Saskatchewan where we still had a house and grandparents. How happy we were to see all that. My Dad went back to farming and blacksmithing, but it was still in the 1930s and times were still hard. But we made it, including my brother Pete, whom we often referred to as The Cave Man. Abram and Elizabeth Fehr had six more children after they returned to Saskatchewan in June 1934.

Anne’s family and update Anne Petkau, Herman’s wife, came to British Columbia in 1940 with her parents, when there were a couple of trainloads of dried-out farmers moving from Saskatchewan to British

Columbia. The first train we were on was from Swift Current. My parents were Jacob J. and Aganetha (Rempel) Petkau. Herman moved to British Columbia in the fall of 1947, looking for work in the forest industry. We have been here ever since. We come from the background of the Old Colony Church, which we left in approximately 1960. We became involved in

The first train we were on was from Swift Current. My parents were Jacob J. and Aganetha (Rempel) Petkau. Herman moved to British Columbia in the fall of 1947, looking for work in the forest industry. SBC Leadership Conference 2005 We have been here ever since. March 18-19, 2005 To Register: Call SBC 204-3266451 or 1-800-230-8478 Grassy Plains Church (at one time EMMC) of which George Register online: Loewen was a leader, and were there for about 32 years. www.sbcollege.mb.ca In 2000 we left the church at Grassy Plains, as we had moved preferred to townPre-registration (Burns Lake) and began worshipping with the EMC. The move was prompted by Herman’s health, which had deteriorated badly. We are 1 column ad happy here and, more importantly, content. We were married in July 1949. We had six children—three boys and three girls. One son, George, passed away suddenly on Christmas Day 1982. As of the writing of this letter, we have been married 55 and a half years and enjoy 10 grandchildren and T seven great-grandchildren. M

SBC Leadership Conference 2005 March 18-19, 2005

To Register: Call SBC 204-326-6451 or 1-800-230-8478 Register online: www.sbcollege.mb.ca

Anne and Herman Fehr live in Burns Lake, B.C., where they are members of Island Gospel Fellowship. February 9, 2005

Pre-registration preferred

2 column ad

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with our missionaries Mali, West Africa

A Jubilee service and a week’s break from grinding poverty

The week-long seminar for former Girls’ School grads at Mana, Mali, was a rich time of rejoicing, refreshment and relaxation for 100 women who attended. Frequently women were heard to say, “We forget we’re old women. We are having fun just like we did as young girls in school.” Those words were music to my ears. If we could provide even one week of carefree enjoyment for them, it was well worth the effort. Many of these women live in grinding poverty. Others live in isolated areas far from Christian fellowship. Many are pastors’ wives

After a message about unreached people groups, the women took up a spontaneous offering for missions.

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burdened with the cares of their churches. Some are struggling with the heartache of wayward children or unbelieving husbands. Others are physically exhausted from the never-ending chores of raising large families or from chronic illnesses. All these cares were set aside for one week as they enjoyed simple but ample meals they didn’t have to prepare themselves, as they feasted on God’s Word in classes during the day, and as Former Girls’ School they reveled grads attended classes in Christian once again during the f e l l o w s h i p week-long seminar. throughout. “Free times” were filled with singing, dancing, and laughter. There were many tears of joy as old school friends greeted each other. It was amazing to see the close bonds of friendship, even though they had not seen each other for up to 45 years. The week culminated on November 20 in a Jubilee service, celebrating God’s faithfulness during these past 50 years. Several high-ranking officials were present so there was a certain amount of protocol to be observed, but even so, there was spontaneous, joyful celebration. Several former graduates gave stirring testimonies to God’s faithfulness during times of great difficulty, deep poverty, and lifethreatening illness. They also gave tribute to the training they had received in school, which had helped them through these hard times. Jubilant songs and dance gave expression to the joy and gratitude felt by the host of former students who had come for this occasion.

Several officials gave greetings and commendations for the positive influence this school has had in Mali, and the difference it has made in the

Many of the grads came with their babies and toddlers who could not sit still for the six hours of classes.

THE MESSENGER


lives of hundreds of Malian women. Most of these women are now actively serving the Lord as teachers in their churches, as pastor’s wives, missionaries, and as godly women of integrity being salt and light in their homes and communities. I also gave tribute to the Lord for His faithfulness these 50 years. Often students were seriously ill but all recovered. Many times dangers threatened the campus but God gave protection. Every year students traveled hundreds of miles to and from school without accident. At times food and water were scarce but God always provided what was necessary. Great is His faithfulness! Evelyn Barkman Since 1971, Evelyn Barkman (Prairie Rose) has served in Mali, West Africa, as an educator and an administrator under Avant Ministries.

The women enjoyed meals prepared by our cooks.

Pizza night

SBC students: preparing to serve On Monday evening, January 17, EMC Board of Missions staff Len Barkman, Lester Olfert, Peter Dueck and Gerald Reimer met with EMC students on SBC’s campus for our annual Missions Pizza Night. The evening’s purpose was not so much to eat pizza, but rather to interact with our EMC students studying at SBC; about 40 of 54 EMC students who attend came to the event. The interaction went way beyond simply practicing our social skills. It was to inform and inspire this generation of students to consider a career in missions and ministry within our Conference. Chris and Revita Kroeker (Rosenort EMC), who are missionaries to

Paraguay and currently on home assignment, opened a window to their lives through their report. They gave students a realistic, vivid picture of mission work in Paraguay. Chris shared moving stories of Christ working in the lives of families and individuals as a result of Radio Mensajero, the station that he manages. He also became vulnerable as he shared stories of heartache and betrayal, evidence that God’s work is being done in enemy territory. Board of Missions staff highlighted needs and opportunities across the world, where students are invited to respond to God’s call upon their lives.

Please pray for our post-secondary students studying at many schools around the country, getting prepared and equipped to serve our mighty God! Gerald D. Reimer Conference Youth Minister

July 10 to August 6, 2005

at the Wilderness Edge Retreat Centre in Pinawa, Manitoba.

Team members 18 years of age or older Cost $2,500 CDN See your youth pastor for information, or contact the EMC office at: Project Macedonia 2005 – Paraguay 440 Main Street Steinbach, Manitoba R5G 1Z5 Canada Phone: 204-326-6401 E-mail: emcger@mts.net

February 9, 2005

EMC Ministerial Retreat for pastors, ministers, elders and deacons (spiritual leaders)

MARCH 19–21, 2005

Talk to your pastor or call the Conference office (204-326-6401) for more information. Each church should register as a group.

13


by the way Dave K. Schellenberg

Apologies and forgiveness

I

N SPITE of the fact that God has made ample provision for the forgiveness of our faults and failures or sins, we tend to postpone confessions or apologies which would bring relief to a troubled conscience. I can illustrate this from my own life. I made a stupid remark and almost immediately knew I shouldn’t have said it. It was out of place and impolite, but I left it. Later it began to bother me, but I kept pushing it off, even though I had the opportunity to make amends. I felt bad about it and what would that person think of me. My conscience continued to bother me. I knew there was a way out: Apologize, confess the inappropriate remark. Yes, I finally got enough courage together and did it. And what a relief! Forgiven. Another instance happened many years ago. I felt maybe I had not taken the right steps to solve my problem. I had made a shortcut and now this kept coming back into my memory. I should really try and make things right, according to my recollection of the event. This opportunity came one day. All the original characters had passed away, but this son was still in that particular business. I delivered my confession as best I knew how; in fact, later I felt maybe I had not clarified the situation sufficiently and went back once more. I was graciously absolved of my guilt. What did this confession do? I could accept the matter as settled. I had done my best to unload my guilt and it brought peace. One time I took others into confidence over a matter which seemed so hard to resolve that I despaired of doing it at all. After I unburdened myself, what seemed an insurmountable mountain had disappeared. This couple became a catalyst for me; the fact that I decided to take this route brought peace and victory. The New Testament supports confessing a fault to a third party. We find it in the book of James: “Confess your faults one to another, and pray for one another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much” (James 5:1). Apologies are sometimes taken as a sign of weakness and that they will undermine our testimony. “The thinking goes that if you apologize you are admitting weakness,” says one news item I read recently. We dare not admit that we are sinners! But the fact is we are all sinners, if not in the sight of man, at least in the sight of God. But because of the shed blood of Jesus Christ our sin can be blotted out (1 John 1:9). No, apologies and confessions are not a sign of weakness. They are rather a sign of strength, as anyone who has ever apologized will agree with. But what will others think? I think sharing of our weaknesses will not work against us, but rather draw others toward us who are

14

struggling with the same things we are. Just the other day I had a note in the mail from a good friend. He feared he may have been responsible for an apparent impropriety at a certain function we both were at and caused a rift in our relationship, and he asked for forgiveness. This note came as a complete surprise because I had not noticed any transgression on his part, and wrote back saying this. However, his apology humbled me and I see a person with a sensitive spirit. One of our problems is that too often we put on a bold front, which belies our true condition. We dare not confess our sin because people would think it awful that we could be such sinners. We continue to live in misery when, all the time, through confession, apology and sharing, freedom is to be found. And it comes through Jesus. “If the Son therefore shall make you free, ye shall be free indeed” T (John 8:36). M

In memory of

Mariah LaDawn Penner April 28, 2003 and

Arielle Jimena Penner December 20, 2004

A person is a person, no matter how small. On April 28, 2003, Mariah passed away during inutero open heart surgery. On December 20, 2004, her sister Arielle joined her in heaven just nine days before her scheduled arrival date. Deeply saddened by these losses are the parents Arden and Twylla Penner of Wadena, Sask.; grandparents Henry and Florence Goertzen of Caronport, Sask., (members at Mennville EMC) and Gary and Bev Penner of Consul, Sask.; uncles Tyler and Trenton Goertzen and Sheldon Penner; aunt LaDawn Penner; and greatgrandmothers Mrs. Tina Reimer of Riverton, Man., and Mrs. Alice Berg of Maple Creek, Sask. God has given us a gift A gift of love so wild, A parent feels this gift most strong When separated from their child. So grief is not a symptom given To those who know no love. It’s not a sign of weakness But proof of God above. God knew that we would be sad When He took our babies home, But He promised to be by our side And never leave us alone. Henry and Florence Goertzen

THE MESSENGER


shoulder tapping Mennville EMC, a rural church near Riverton, Man., seeks a half-time youth leader/pastor to give spiritual leadership and be a program director for a youth group of approximately 25 to 30. Call for information or send resume to Kenton Barkman, Box 576, Riverton, MB R0C 2R0. Phone 204-3785623 or e-mail kenton@mts.net. Call Mennonite Disaster Service (Winnipeg, Man., office 866-261-1274 about volunteering short-term (one to three weeks) and long term (one month or more) or check the website at www. mds.mennonite.net for current opportunities. Construction or cooking experience is helpful, but not necessary for bringing hope back to the lives of disaster survivors. All ages 18 and over are welcome. Braeside EMC in Winnipeg, Man., is seeking a fulltime associate pastor of Spanish ministries. The applicant should be familiar with the Anabaptist perspective and willing to be guided by the EMC statement of faith. Please forward your resume and references to Braeside Evangelical Mennonite Church, Attn: Spanish Ministry Search Committee, 1011 Munroe Ave., Winnipeg, MB R2K 1J7. AIMM International is seeking an executive director for Burkina Faso to work with national and expatriate personnel under the direction of the Burkina Faso Partnership Council. This position is part-time administration and could also include part-time financial manager as well as other ministries to provide a full-time role. Please request application information from Len Barkman, 440 Main Street, Steinbach, MB R5G 1Z5. E-mail: emclen@mts.net. La Crete Christian Fellowship seeks a full-time youth pastor, an energetic leader with vision who has a geniune love and passion to reach out to young people and the ability to be a partner with us to build a strong ministry with the young people in our congregation and community. To find out more about La Crete and the church, see www.lacretechamber.com; www. telusplanet.net/public/lccfc; e-mail: lccfc@telus. net or lfem@telus.net; phone: Frank Winsor at LCCF, 780-928-3783. EMC Board of Missions seeks a pastor for Hillside Gospel Church in Chihuahua, Mexico for spring 2005. Attendance averages 80 on Sunday mornings. The applicant should be conversant in Low German and have gifts to help the congregation to develop local leadership and organizationally. A two- to three-year commitment is preferred, but a shorter term can be arranged. Contact Lester Olfert, Foreign Secretary, EMC Board of Missions, phone: 204-326-6401, fax: 204-326-1613, e-mail: lolfert@mts.net. Is God calling you to use your leadership abilities, management skills and two or more years of cross-cultural experience to serve others through MCC? This year MCC needs people to lead work in Congo, Bangladesh, and its Visitor Exchange Program (based in Akron, Pa.). In 2006, MCC needs leaders for work in Jamaica, Bolivia, Haiti, Tanzania, Nigeria, Mexico and a West Coast director (based

February 9, 2005

in Reedley, Calif.). Plan ahead. Application review begins immediately for 2005 positions. Review for 2006 positions begins August 2005. Contact Charmayne Brubaker at 717-859-1151, cdb@mcc. org or your nearest MCC office for descriptions and information about these openings. Targeting tentmakers! Are you willing to pursue your vocation in a new setting so that you can more fully use your gifts in the church? Do you have a passion to help those without hope to find Christ, and to be people of integrity in a new community? Are you a team builder? Consider the opportunities available as a tentmaker in a new church plant. E-mail Peter and Trudy Dueck for information at tpdueck@mts.net Are you a church planter? Are you a visionary person with entrepreneurial abilities? Do you have a passion for God and an ability to relate to the culture around you? Are you flexible and adaptable? Perhaps God has uniquely gifted you to be a church planter. E-mail Peter and Trudy Dueck at tpdueck@mts.net to discover more about the qualifications and the opportunities for church planting in Canada. Full-time pastor needed for community church connected with Mennonite Church Canada in Burns Lake, B.C., 2 1/2 hours northwest of Prince George. Attendance is around 85 plus; good building with room for growth. Church serves people from a wide range of church backgrounds, making them open to God’s choice of pastor from another denomination. People are ready for positive changes to draw those who seek the Lord or to be encouraged. For information and salary negotiations, contact Rob Wiebe at 250-698-7334 or rcwiebe@futurenet. bc.ca. The Archives Committee, under the EMC Board of Church Ministries, seeks a part-time volunteer archvist to work out of the Steinbach, Man., office. Tasks involve the organizing, filing and tracking of historical materials within the vault and overflow areas in the building. Assets are an interest in history and a skill or willingness to operate a computer database; an exceptional asset would be the ability to read German. For information, contact exectuve secretary Terry Smith at 204-3266401 or emcmessenger@mts.net.

coming events May 20–23 Abundant Springs Cascade Caronport, Saskatchewan 204-326-6401 July 1–3, 2005 2005 EMC Convention Speaker Rod Masterson Finding Calm in Chaos Peace River Bible Institute Sexsmith, Alberta 204-326-6401

births KLASSEN – to Denver and Tammy Klassen of Steinbach, Man., a son, Conner Logan, on September 11, 2003. REMPEL – to Camden and Jennifer Rempel of Steinbach, Man., an adopted son, Caleb Austin, on September 12, 2003. KOOP – to Malcolm and Noella Koop of Steinbach, Man., a son, Rys Benjamin, on November 29, 2003. FRIESEN – to Rick and Alanna Friesen of Rosenort, Man., a daughter, Eliza Anne, on April 2, 2004. KROEKER – to Greg and Lynette Kroeker of Riverside, Man., a son, Caleb Benjamin, on April 11, 2004. FRIESEN – to Kevin and Jodi Friesen of Winnipeg, Man., a daughter, Micah Joy, on June 2, 2004. THIESSEN – to Greg and Tammi Thiessen of Birch River, Man., a daughter, Abigail Jane, on June 15, 2004. LOEWEN – to Bryan and Patty Loewen of Riverside, Man., a son, Jonathan Matthew, on June 25, 2004. SCHELLENBERG-SPRING – to Lisa Schellenberg and Tim Spring of Steinbach, Man., a daughter, Eden Maria, on June 28, 2004. FRIESEN – to Kevin and Rebekah Friesen of Rosenort, Man., a son, Scott Ethan, on July 8, 2004.

weddings MARTIN – BARKMAN: Lee Robin, son of Richard and Marilyn Martin of Steinbach, Man., and Alisa Schawntelle, daughter of Ron and Phyliis Barkman of Rosenort, Man., were married on March 5, 2004, in the Rosenort EMC with Rev. Chris Puhach officiating. The couple lives in Steinbach. FRIESEN – FOORD: Trevor Mark, son of Melvin and Mary Friesen of Rosenort, Man., and Rebekah Grace Noelle, daughter of Greg and Val Foord of Snow Lake, Man., were married on May 15, 2004, in the Rosenort EMC with Rev. Trevor Godard officiating. LOEWEN – DUECK: Jeremy Neil, son of Edward and Anne Loewen of Riverside, Man., and Jaimee Krystelle, daughter of Rod and Sharon Dueck of Rosenort, Man., were married on June 5, 2004, in the Rosenort EMC with Rev. George Toews officiating. The couple lives in Winnipeg, Man. GRIDLEY – LOEWEN: Matthew, son of Ross and Phyllis Gridley of Oakbank, Man., and Danielle Renae, daughter of Tim and Laurie Loewen of Riverside, Man., were married on June 11, 2004, in Riverside, with Rev. Jim S. Poirier officiating. The couple lives in Winnipeg, Man.

15


the personal touch

Incredible providence

A playwright and a preacher

T

Dr. Archie Penner

HE PLACE: The lower level of the library, Goshen College, Goshen, Indiana. Usually, the research people in this part of the library were only Dr. Robert Friedman, a valued Anabaptist scholar, and an apprehensive graduate student writing his master’s thesis. Would Wheaton College Graduate School accept this thesis or not? This graduate student’s apprehensiveness, as revealed later, was well grounded. The student was intensely interested in studying more carefully his own Anabaptist, Christian background, from the Scriptures. And when one of the examiners of this thesis found out what was its thrust, he is said to have remarked something like the following: “A student with such theology will not receive a degree from Wheaton.” In spite of this, the thesis was later accepted and published under the title The Christian, the State, and the New Testament, jointly by Herald Press and D. W. Friesen and Sons. The place is Chicago. The time is the 1920s and ’30s. There was a rather young and active reporter of The Chicago Tribune. She was dubbed the “young cub reporter.” She was “one of the first to reap the benefits of sensationalizing crime.” The abilities in her crime stories moved them to the front page of The Tribune. Becoming more than merely a reporter, she wrote, among many other plays, Chicago. This production, a rather rough story portraying aspects of the Chicago underworld, received raving acclaim and ran for 172 performances on Broadway. It received 13 Academy Award nominations. Recent Canadian moviegoers will recognize it as a modern screen reproduction. But what, indeed, has all this to do with our story? The time is much later and the place is Jacksonville, Florida. The playwright has recently been born again. True to her now acclaimed confession, she rejects offers for plays she wrote before her conversion. However, having become rather affluent, she is now seeking opportunities to invest for the Lord. Then one day, apparently, if I am not wrong, she attended a Sunday school convention. There she picked up, again apparently, from a Herald Press display a copy of my book. The place is now Steinbach. I am sitting behind my desk. A telephone call comes from the manager of

PAGE 16

Herald Press. A lady from Jacksonville, Florida, having not known anything about Mennonites, will contact us. And, says the caller, “She has something up her sleeve for us.” After a few days we received a letter from this lady, Maureen Watkins, the celebrated playwright. Apparently, having read my book, she began her letter, “I was so excited over your book The New Testament, The Christian, and the State.” And then came a bolt from the blue, or rather by the sheer grace of Miss Watkins—even more still from the endless bounties of our Lord: A $2,000 U.S. Savings Bond was included (worth $1,500 when immediately cashed). There was also promise of more support to come. How were we going to finance our projected Ph.D. studies? Here was the answer. Neither will we forget our theological conversations with Miss Watkins over the telephone. Usually she had pertinent questions to ask. For some seven years these bonds were showered upon us, twice a year, with other gifts attending. They did not cease until our studies and research were completed, the death of our benefactor, and we had settled again into the career of teaching. The seminary from which I received my Bachelor of Divinity degree, Goshen College Biblical Seminary, also was a generous beneficiary from the same source. So was, at least, one of my mentors at the seminary. Do I have the correct title for this unbelievable episode? The whole event still seems but a pleasant dream. Figuratively, we still rub our dreamy eyes. But, T then, there is a God in heaven—and on earth. M Dr. Archie Penner was the first EMC member to earn an M.A. seminary degree. He served for many years as a pastor and as an educator in Canada and the United States. His passion for non-resistance is well-known in EMC ministerial circles; a recent reprinting of The Christian, the State, and the New Testament is gone. Dr. Penner and his wife Elvira have spent some of their retirement years in Elkhorn, Man., where they have been involved in Kola EMC.

THE MESSENGER Evangelical Mennonite Conference 440 Main Street Steinbach, MB R5G 1Z5 Publications Mail Agreement #40017362 PAP Registration #9914


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