Messenger The
EVANGELICAL MENNONITE CONFERENCE VOLUME 45 NUMBER 9 MAY 2, 2007
Choices Made
The
Messenger
EDITOR Terry M. Smith ASSISTANT EDITOR Rebecca Buhler THE MESSENGER is the publication of the Evangelical Mennonite Conference. It is available to the general public. Its purpose is to inform concerning events and activities in the denomination, instruct in godliness and victorious living, inspire to earnestly contend for the faith. Letters, articles, photos and poems are welcomed. Unpublished material is not returned except by request. Views and opinions of writers are their own and do not necessarily represent the position of the Conference or the editors. THE MESSENGER is published twice a month (once a month in July and August) by the EMC Board of Church Ministries, 440 Main Street, Steinbach, Manitoba. Subscriptions: $12 per year (Manitoba residents add 7% PST, total: $12.84). Subscriptions are voluntary and optional to people within or outside of the EMC. Subscriptions are purchased by the Conference for members and adherents. THE MESSENGER is a member of Meetinghouse and Canadian Church Press. Second-class postage paid at Steinbach, Manitoba. ISSN #0701-3299 PAP Registration #9914 Publications Mail Agreement #40017362 We acknowledge the financial support of the Government of Canada, through the Publications Assistance Program (PAP), toward our mailing costs. Mailing information: Undelivered copies, change of address and new subscriptions, should be addressed to: 440 Main Street Steinbach, Manitoba R5G 1Z5 Phone: 204-326-6401 Fax: 204-326-1613 E-mail: emcmessenger@mts.net or emcterry@mts.net On-line edition available at www.emconf.ca/Messenger
MESSENGER SCHEDULE: No. 11 – June 6 (copy due May 25)
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editorials
A Word to God But I cry to you for help, O Lord; In the morning my prayer comes before you. Why, O Lord, do you reject me and hide your face from me? From my youth I have been afflicted and close to death; I have suffered your terrors and am in despair. Your wrath has swept over me; Your terrors have destroyed me. All day long they surround me like a flood; They have completely engulfed me. You have taken my companions and loved ones from me; the darkness is my closest friend (Psalm 88:13–18).
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astors might hesitate to read this from the pulpit; they might consider it a strange reading. Yet “all Scripture is useful for teaching” (2 Timothy 3:16), and some people will find this Psalm helpful for its openness about agony. Does God willingly hear our raw emotion? Yes, as this Psalm teaches. There are events in our lives that many of us
would remove if we could—sad, difficult evidences of a broken world. While part of us bows before God’s wisdom and sovereignty, He is both strong enough and gentle enough to deal with our questions, complaints, and objections.
While part of us bows before God’s wisdom and sovereignty, He is both strong enough and gentle enough to deal with our questions, complaints, and objections. The writer was faithful in bringing his pain, questions, and complaints to God. This Psalm contains a person’s painful cry—evidently, one based on a long history. “The just shall live by faithfulness” (Habakkuk 2:4), which, as the prophet found out, can involve following without the answers that we prefer. What is victory in Christ? One definition is believing in T Christ and following despite pain. M Terry M. Smith
The Value of Gathering
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anadian church planting coordinator Ward Parkinson and I were in Region 1 (centralnorthern BC and northern Alberta) from April 19 to 24. Ward said publicly that he was impressed by the region’s large size. I agree. In La Crete, Alta., I had greeted Mike Watson, a deacon from Burns Lake, BC, by saying it was good to see him on his home turf; he graciously reminded me that home was still far away (about 14 hours). No other EMC region has churches so spread apart. On Thursday evening there was visiting with some members of Grande Prairie (grappling with church planting). On Sunday morning Ward spoke at La Crete and I preached at Hillside. On Sunday afternoon there was a flight to Fort Chipewyan, graciously allowed for by Jake
Fehr with coordination by Pastor Peter Fehr of La Crete. On Monday we stopped to see High Level’s church building and viewed some proposed building plans. In between were four services in La Crete where we gathered as part of Christ’s family (otherwise known as EMC Region 1). There were gracious hosts: Wayne and Audrey Friesen, Cornie and Evangeline Thiessen, Isaac and Anne Dyck, Peter and Telita Janzen, and Philip and Elvira Wiebe. Again the value of meeting regionally and relating to each other nationally was demonstrated. Brothers and sisters of Region 1, “your love has given me great joy and encouragement because you…have T refreshed” my heart (Philemon 7). M Terry M. Smith THE MESSENGER May 2, 2007
The eyes and ears of Jesus on Toronto’s streets Steve Grant isn’t sleeping outside this winter or looking for warmth and safety in an ATM lobby, coffee shop or emergency shelter in Toronto. Grant, 63, became homeless a year after he lost his job at 55. But in May 2006, Grant moved into Junia House, a fledgling Christian community in a three-storey house in Toronto’s Parkdale neighbourhood.
“Homelessness can really happen to anybody. I never thought it would happen to me.” “Doug invited me to stay in his house,” he said, as he prepared to lead a street outreach walk with Doug Johnson Hatlem, filling backpacks with gloves, socks, toques and a thermos of hot chocolate. “I now live with Doug and his family at Junia House and work with his ministry.” Johnson Hatlem, 30, is a street pastor working with MCC Ontario’s Lazarus Rising program and an integral part of the Sanctuary team, MCC’s partner organization that is building a church community at its Toronto centre with street-involved and homeless people. Through three or four outreach walks each week, the Sanctuary team develops trusting relationships with street-involved and homeless people. “Tonight we are taking backpacks, but sometimes we don’t give out anything,” said Johnson Hatlem, explaining that offering people socks or hot chocolate
opens the door to “making and maintaining friendships with folks on the streets.” “At Sanctuary, we come into contact with about 1,000 different people in any given month,” said Johnson Hatlem. “Walking the streets is a way to meet people on their turf—to be the eyes and ears of Jesus. This is a ministry of presence, not only to share the presence of Jesus but…to be blessed by those who are usually ignored or only treated as objects of charity.” Grant was working in the mailroom in the head office of a large mining company in downtown Toronto when he lost his job. “They downsized and I was let go,” he said. “I flogged my resume everywhere, but eventually I went through all my savings and ended up on the street. Homelessness can really happen to anybody. I never thought it would happen to me.” When he was homeless he started going to shelters on bitterly cold nights, but didn’t like the crowded and sometimes hostile conditions. “The street is safer,” he explained. Johnson Hatlem and his wife Jodie, along with another couple living with them in Junia House, invited Grant to live with them. Grant and the two families live as a Christian community and share most meals and all of their resources. Being part of a Christian community house and an active volunteer in ministries for street involved and homeless people have given him more than a sense of belonging and sense of purpose. “This has made a big difference in my life,” he said. Gladys Terichow, MCC
coming events May 7–9 Talking About the Tough Stuff: Using Dialogue to Deal with Difficult Issues in the Church Canadian Mennonite University Winnipeg, Man. 204-953-3865 www.cmu.ca May 18–21 Abundant Springs 2007: The Anointed EMC Youth Conference Caronport, Sask. 204-326-6401 www.abundantsprings.ca May 25–26 All Women’s Day Speaker: Lisa Harper Providence College and Seminary Otterburne, Man. 204-433-7488 www.prov.ca June 7 10th annual MEDA golf tournament St. Boniface Golf Course Start time: Noon June 10 Eden Foundation Big Brothers, Big Sisters 15th Annual Golf Tournament Winkler Golf Course Winkler, Man. 866-895-2919 www.edenhealth.mb.ca June 14 13th Annual EMC Golf Classic Fly-In Golf Course Steinbach, Man. 204-255-8062 or 204-371-5209 June 14–16 Write! Canada Christian Writer’s Conference Speaker: Rudy Wiebe Guelph, Ont. 905-294-6482 www.thewordguild.com June 28 Eden Foundation IronMan Golf Marathon Winkler Golf Course 866-895-2919 www.edenhealth.mb.ca October 19 Going Barefoot: Entering a Brave New World of Communication Conference for communicators $80, students $40 Canadian Mennonite University Winnipeg, Man. 204-487-3300
Steve Grant and Doug Johnson Hatlem (right) walk the streets in Toronto to make and maintain friendships with street involved and homeless people. (Joanie Peters)
THE MESSENGER May 2, 2007
November 1–4 MEDA: Trust in a World of Change Business as a Calling 2007 Hilton Toronto, Ont. 800-665-7026 www.meda.org
Choices Made
Margaret D. Reimer
I As an older person, I often wonder why so many young people choose to leave good comfortable homes and face many hardships in attempting to find their place in life before settling down. There are a good number of reasons for it. Some are anxious to get away from being under their parents’ control, some want to see other parts of the world, others want to go to Bible School or on mission trips, and others go where they can earn money.
’ll tell you why I left my home community. Several Bible verses spoke to me, especially Matthew 9:35-38 where people are to pray for more workers to bring in the harvest. I prayed repeatedly that the Lord would send my brothers who were preachers to people that lived in darkness, those who didn’t know the need to be born again. Before long the Lord nudged me: Why didn’t I go to Bible School to become a worker in the harvest? Surely a few years of Bible School would make a difference in my life. I had many excuses. I had not enjoyed school, and didn’t think I could do well with studies. I had worked to look after my family since I was young, and felt responsible for them. I was shy. I couldn’t speak and I’d rather earn money and support someone more capable.
Getting to know the Word of God better gave much meaning to my life. I went through an awful battle before saying, “Lord, I’m willing to do your will, whatever the cost. I’ll leave home and friends if necessary.” I began to memorize Bible verses to become more acquainted with the Word of God—150 verses by the time Bible School started in fall. Those verses are such a treasure for me. Bible School felt as if I was on Tabor’s mountain one day and in a deep valley in the next. Reading and preparing for classes required much time and energy. Memorizing Scripture made it all
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worthwhile. I woke up at five every morning to learn more. Getting to know the Word of God better gave much meaning to my life. Before I was through Bible School there was a call for help from Dave and Helen Schellenberg. They needed someone to help in Kamsack, Sask., with summer Bible classes. Shortly after hearing of the request I joined Schellenbergs. I enjoyed teaching boys and girls who had no idea who were Adam and Eve. These Bible lessons gave children an opportunity to respond to God’s Word. The summer of teaching was so rewarding that by fall I was ready to get back to my Bible studies. I was re-energized to prepare for continued work in children’s ministry. My final year at Bible School was difficult. I cried, wondering how I would complete the exams I had to write. But the Lord gave me a love for His Word and His work. His grace was sufficient for those days. I graduated in 1952. Immediately after graduation I applied to Western Gospel Mission to work in Saskatchewan. I was accepted and went to Kamsack to teach Daily Vacation Bible School in many schools. After the summer months I moved to Canora, Sask. I reminded myself that life would be very different from anything I had known previously. I would not
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gave us service. One evening I took children home after a service. On the return trip the van stalled when I was still five miles from home. I couldn’t get it started, and was left with no option but to walk home. I recited Bible verses to provide comfort along the quiet, lonely, and dark roads. On another occasion I had gone to Rosenhof, Man., to pick up a car. My brother Henry did not I reminded myself that life would be very like the idea of me going back to Saskatchewan different from anything I had known all by myself so he sent a nephew, John Dueck, to accompany me. It was fortunate for me that Henry previously. was concerned because there was trouble, and it is always easier to deal with car trouble when it doesn’t have to be done alone. I left my nephew with be at home to share all the Christmas celebrations my luggage while I hitchhiked back to town. I found with my brothers and sisters. In fact, one big a mechanic who agreed to come to the car. concern was that I would live alone in a big house It took hours to get the car going so it was whenever there was not a partner for me in the evening by then. Unfortunately, the car’s work. My heart sank when I thought about M a ( r being alone in that big building. l g o a o r et o locks and lights didn’t work, and we ch S were still a long way from home. nr During the summer I went from e bl ig h We drove as steadily as we could one town to another to inquire Bi about teaching DVBS. At Donwell, Sask., I was offered Trouble with older vehicles the town theatre for a week. only added anxious When night came it did not feel good to be alone in that moments to problems very big building. There were already facing my life. dogs barking, and I wondered if someone would ever come and, praise God, we made it to investigate. It was scary. home just before darkness Was I ever grateful when completely covered the sky. someone arrived to help with Trouble with older vehicles the DVBS program! only added anxious moments to As time went along, my coproblems already facing my life. I worker and I had all kinds of had the pain of a dislocated disk suffered experiences in our mission work. We were while playing dodgeball during DVBS. Winter was mostly given old vehicles to use, vehicles that THE MESSENGER May 2, 2007
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Plan: Spend time together seeking God for personal and corporate revival, for our churches, communities, conference, country.
Copies still available
Fasting: Optional
$2.50 per book for EMCers
Information: Each EMC congregation has received a brochure about potential accommodations, what to bring, and more.
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Editor’s note: Margaret Reimer’s late husband was Rev. Ben D. Reimer (who died in 1994), a minister, an educator, and director of Western Gospel Mission. One Who Dared: Life Story of Ben D. Reimer, 1909–1994, by Doreen Reimer Peters, is available at the EMC national office.
Place: Portage Evangelical Church, Portage La Prairie, Man.
Contact person: Glenn Loewen 204-857-4146; galoewen@mts.net
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Margaret D. Reimer is a member of Steinbach EMC.
Date: July 3–5, 2007 (just ahead of convention, which is on July 6–8)
Who’s invited? Pastors, leaders, lay people, youth, anyone with a desire to experience God in a deeper way and for those with a burden for spiritual awakening.
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another class and face the prospect of the car not making it back again. Choices. I had to make many choices in my life: To stay at home or go away to study, to help other children through DVBS or help my siblings with their children, to work with Western Gospel Mission or to marry Ben D. Reimer. Making choices is part of growing up and young people today need to make that the same kind of choices that I had to make when I was young. Hiding the Word of God in my heart helped me make the decisions I had to make. Hopefully all people will seek the wisdom of the Lord as they make T important decisions. M
Advance Prayer for Convention
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approaching and I did not have all the necessary supplies for cold months ahead—fuel, warm clothing, flour, and other foodstuffs. A farmer gave us permission to pick up fallen trees in his bush so that took care of our fuel needs. The Lord answered prayers, and I found a short-term job that provided money necessary to buy the clothing and food. As the years went by, my back gave me more trouble. I always seemed to strain my back with children’s games, shoveling snow, and pushing vehicles. I prayed that the Lord would show me what to do. When I was at my wit’s end, Ben D. Reimer came and asked for my hand in marriage. I married him in 1956 and praised the Lord many times that I could now stay in one place and work at home rather than to continually drive to another place to conduct
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Hiding the Word of God in my heart helped me make the decisions I had to make. Hopefully all people will seek the wisdom of the Lord as they make important decisions.
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A 13-lesson study booklet that explores our wider role as Christians, with a striving for social justice as a biblical task. Call or e-mail to order your copies today: 204-326-6401; emcmessenger@mts.net
THE MESSENGER May 2, 2007
with our missionaries
Bricks needed to build lives in Nicaragua “Let my heart be broken with the things that break the heart of God.”
(Below) Elvin Reimer and Bernie Schlamp with a pile of bricks. More bricks are needed to complete a perimeter wall for Gethsemane Orphanage.
– Bob Pierce
Our work team to Nicaragua was warmly welcomed by Lester and Darlene Olfert at the airport. There were six of us—George Wiebe, Harvey Plett, Bernie Schlamp, Cliff Manning, Cole Clifford, and I—at the guesthouse in Managua. This was a trip I will not soon forget. Our work project was to fix and replace the chapel roof at Camp Maranatha. We did get the roof done, but our involvement with the vibrant churches will be remembered much longer than the work project. I would like to share a few incidents that brought us to tears. Our first visit was to a church a few kilometers from camp. About 30 people gathered under a roof with no walls, but there was such a feeling of love. After the service the pastor invited us to the front. He prayed for our safety and protection, and for our families back home (with Lester translating). Then we hugged! For our second visit, a 23-year-old pastor took us to a very poor home. Two sisters, with their families and their mother, lived in a tin-roofed shack with black plastic for walls. One sister had
This family lives in a tin-roofed shack.
About 30 people gathered at a church with a roof but no walls.
a 12-year-old daughter in hospital with cancer. The sisters’ husbands had left them. These people had nothing. The children’s eyes looked so desperate. We walked about a kilometer to bring them a bag of beans and some clothing. The pastor also told them about Jesus. The third visit was to Gethsemane Orphanage at Diriamba. During a tour given by the director, we saw many children who were starved for love
At Gethsemane Orphanage we saw many children who were starved for love and attention. It was hard to look at their longing eyes. and attention. It was hard to look at their longing eyes. When the board of directors told us how the children were molested and terribly misused, we just choked up. I went back to the van before the rest of them. I just could not handle it. The orphanage needs a wall around their property before the city will give them permission to keep children overnight, so they still have to send the children home each evening. The wall has been started, but they need
more funding to finish it, about $15,200 for 3200 stone bricks. How many bricks would you like to buy? If you would like to make a donation, you can send it to EMC Board of Missions, earmarked to Gethsemane Orphanage Infrastructure. I praise the Lord for letting me see Nicaragua. Thanks to my wife for letting me go and to Lester and Darlene for the way they planned the two weeks for us. It was a very nice mixture of work, sightseeing and visiting churches and homes. I’m praising the Lord for His goodness. Elvin Reimer Elvin Reimer is part of Steinbach EFC.
Elvin distributes gifts to children at the orphanage.
THE MESSENGER May 2, 2007
stewardship today Mike Strathdee
Money and Marriage
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oney problems are a leading cause of failed marriages, the cable TV series, ’Til Debt Do Us Part suggests. In the program Canadian author Gail Vax-Oxlade works on financial makeovers for couples who are in over their heads, unable or unwilling to agree on how to make things better. As many as 90 percent of all marriage breakdowns relate to money problems of one sort or another. So why is the discussion of financial issues in pre-marital counseling and marriage renewal courses often relegated to the margins, glossed over, or neglected altogether? Even the Marriage Course, an eight-session video study produced by the people who put together the Alpha program, fails to give serious attention to issues around family life
As many as 90 percent of all marriage breakdowns relate to money problems of one sort or another. So why is the discussion of financial issues in pre-marital counseling and marriage renewal courses often relegated to the margins? and mammon. Money is the greatest cause of arguments in marriage, the course mentions in passing, then moves on to the next topic. In a society where almost all of the financial messages that people receive are “spend, spend, spend,” if Christian communities don’t have strong voices urging couples to live frugally and model the nitty-gritty of positive choices, it is almost as if we’re silently affirming the culture. VaxOxlade cites statistics indicating that 70 percent of people spend more than their gross income every year. An article in Psychology Today noted that most adults— 67 percent of women and 74 percent of men—enter marriage with at least some debt. Far fewer have a plan on how to deal with the situation, or an understanding of the negative effects the unacknowledged presence can have on their household. This can compromise what Scott Stanley calls the three important elements of safety in relationships: ability to talk freely, safety from physical harm, and a sense of security about the future. Shared understandings around the use of money— who pays for what, when do I need to check in about a proposed purchase—need to be talked through early and often to avoid resentments and mistrust. Too often, the conversations needed to develop common
philosophy around spending and saving, giving and gifting, don’t happen. Remaining stuck in family-of-origin patterns around finances, be they unhealthy hoarding or compulsive spending, can be equally damaging to a partnership. Challenges to face and deal with these issues are absent from pre-marriage counseling in some cases because pastors feel rushed, uncomfortable, or ill-equipped to address the topic. Yet these transitional, milestone times provide opportunity for introducing new thoughts and approaches, to encourage communication and full disclosure as cornerstones of relational health. When a colleague and I did a presentation on marriage and money to a group of recently and soon-to-be wed couples this fall, we noticed several things. All of the participants did their pre-work and eagerly received resources offered for them to take home. The common theme in post-event evaluations was a desire for more conversation, both as couples and in group setting. Conversations were slow to develop. But once the discussions get going, there can be considerable power and healing in shared stories of strengths and struggles. Can we take the time and make the space in our congregational communities, in living rooms, and other settings to allow these conversations to multiply and T flourish? M For stewardship education and services, contact your nearest Mennonite Foundation of Canada office: Abbotsford – Dave Kroeker, 1-888-212-8608; Calgary – Gary Sawatzky, 1-877717-0708; Niagara – Darren Pries-Klassen, 1-888-212-8731; Kitchener – Mike Strathdee, Sherri Grosz, 1-888-212-7759; Winnipeg – Edwin Friesen, 1-800-772-3257.
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with our churches
New ministerial team at Mennville
Mennville, Man.: Those of you who have been reading my reports will know that we have been searching for a pastor. Well, I am happy to inform that the search is over! We are thankful to God for his leading in filling that position. We were encouraged by the Conference and others to look for someone from within our midst. We did that and we did not come up with a pastor, but with two minister couples and two deacon couples. It is so exciting to see firsthand how God can prepare and lead—and how the church has unity when we follow His direction. We have elected Barry and Jolene Barkman and Dwight and Lorna Plett as minister couples. They will be working alongside Pastor Terry and Eloa Dueck and interim Pastor Mel and Mary Koop. To work with Dave and Agnes Kroeker, we have elected two other deacon couples: Del and LuWanna Brandt and Stan and Luella Brandt. The ordination/commissioning service was held March 11. We were honoured to have Ward and Janine Parkinson as representatives of the EM Conference. Ward spoke on Mark 1, where Jesus calls His disciples. He said we as Christians have all answered the call to follow Jesus. The commissioning service supported that calling for the four couples. Janine sang a beautiful and fitting song, (Why am I here) Come Follow Me. Each couple was asked to share their testimonies. Here are some excerpts: Stan and Luella Brandt: They are thankful to the Lord for His leading in their lives and the peace He gives, to the church for the love and support they have felt, for friends, and for their five girls who support them fully in this. They feel honoured that the church has shown confidence in them even though they often feel inadequate. They are excited to see what God has in store for them and where He will lead. Stan would much prefer to be in the back in the sound booth where he usually is than to stand in front of the church. Del and LuWanna Brandt: It is a day of mixed emotions, of feeling inadequate and scared, and yet feeling very honoured and humbled by the support and love the church has shown. They ask for prayer that they will trust God to provide the strength they need and
Dwight and Lorna Plett, Stan and Luella Brandt, LuWanna and Del Brandt, and Jolene and Barry Barkman
that they will be faithful. They thank the church, parents, families and especially their four children who have prayed for them. Barry and Jolene Barkman: They are thankful for the church family, their friends and family for the support they have felt. They are especially thankful for their parents who have been an example in serving. They ask for prayer as they seek to build their marriage, provide through work, raise their family, minister to the church, and reach out through life. Barry is thankful for his wife Jolene for her support and prayer for him, and also for their four children who will need to share their Daddy with others. Dwight and Lorna Plett: They have full hearts after many days of turmoil. They are accepting this task as a step of obedience. Lorna says despite a lot of stumbling and limping we are on our way to heaven and we are all going together! Brother Roy called from Tunisia with verses of encouragement which was very special. They thank everyone for their love and support over the years. Dwight likened this to Moses and Isaiah who also felt unworthy, but were obedient to the call. Their desire is to be willing. He lightened the moment by saying when he first moved to Mennville he realized he did not need to wear a tie, but on this day he was wearing it for his mother who liked to see him in a tie.
The couples were prayed over and then we all went over to the school for sloppy joes and salad, with trifle for dessert. Pray for these four couples, that they will have joy in serving their Risen Lord. Pray for our church to have an impact on the people around us. Luella Brandt
births BARKMAN – to Barry and Jolene Barkman of Riverton, Man., a son, Kaden Shane, on December 21, 2006. WALDNER – to Devin and Deanna of Carberry, Man., a son, Kaelan Gabriel, on April 8, 2007. CENERINI – to Normand and Michelle Cenerini of Notre Dame, Man., a daughter, Sophie Renee, on April 9, 2007.
weddings WIEBE – FRIESEN: Robert Wiebe of Steinbach, Man., and Darlene, daughter of Cornie and Dora Friesen of Riverton, Man., were married on November 25, 2006. The couple lives in Winnipeg, Man. LOEPPKY – UNRAU: Davis, son of Ben and Elsie Loeppky of Roseisle, Man., and Erin, daughter of John and Doris Unrau of Morden, Man., were married on April 14, 2007, in Morden, with Tim Sawatzky of Altona, Man., officiating. The couple lives in Winnipeg, Man.
THE MESSENGER May 2, 2007
SBC Leadership Conference
Follow the Lamb: Revelation and Worship “Worthy is the Lamb, who was slain, to receive power and wealth and wisdom and strength, and honor and glory and praise!” (Revelation 5:12). This could be a key verse in understanding the book of Revelation. Our main speaker, Dr. Nelson Kraybill, president of Associated Mennonite Biblical Seminary, emphasized the worship aspect of this book that bewilders so many people. On March 16 and 17, Dr. Kraybill looked at Revelation as being written “in the first century, to first century Christians, about first century issues.” It helped to understand some concepts and terminology in Revelation. Each session told of life during the Roman Empire of the first century. Session 1 In Bed with the Beast introduced the book’s background. Kraybill said Revelation is a political cartoon. There is no humour, but it is a word picture of the political state; a cartoon is true but not literal. Worship is a central theme. With emperor worship prevalent through the Roman Empire, the beast could symbolize the empire while the lamb represents Jesus Christ. When the emperor worship was expected, who to worship had political, social, and economic implications. John’s choice was probably the reason for his exile to Patmos. Session 2 entitled Worthy is the Lamb paralleled worship of the Roman emperor and our worship of God. Emperor Domitian was called Lord and God; John’s language and vision shows that such allegiance belongs to God. Kraybill showed benefits people gained from the Roman Empire: An end to piracy meant more freedom to travel, a unified currency and economy, and
Speaker Dr. Nelson Kraybill interacts with workshop presenter Carl Heppner.
unprecedented business opportunities. Yet people could not survive in business without buying into Emperor worship— one could not buy or sell without the mark of the beast. Kraybill described various emperors and how they were worshipped. He speculated that the beast’s number could refer to Emperor Nero whose name, according to a practice of assigning
Kraybill considered it more powerful to ask what was the political, economic, social, and missional situation of the first century Church, and then ask what parallels exist with how empire and idolatry function today.
The SBC chorale brought music at the Friday evening session.
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numerical value to letters, adds to 666. “What I am trying to give you is possibilities to open up a way of reading Revelation,” Dr. Kraybill said, “that shows how this book made sense in the first century…Read it that way rather than as predictions of the future…because the predictions of the future approach usually makes someone else the culprit… It is someone we as a culture are already predisposed to hate.” He indicated that Revelation can become theological justification to see people like Hitler or Saddam Hussein as part of Revelation’s fulfillment, which allows us to see them as evil and justify action against them. Kraybill considered it more powerful to ask what was the political, economic, social, and missional situation of the first century Church, and then ask what parallels exist with how empire and idolatry function today. Session 3 entitled Allegiance to a New Jerusalem concluded the conference by looking at the Revelation’s description of the city. Christians are already a part of God’s kingdom, and Kraybill explained it in that light. New Jerusalem is beginning and is anywhere people are giving their allegiance to God, with the city’s fullness yet to arrive. We are a part of citizenship where Jesus is at the centre. Workshops On Saturday four workshops were presented. In Four Views of Revelation Dave Reimer asked, “Why are some people pre-trib, pre-mill and others
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amill?” It centres around interpreting whether the events described happen in or near the first century, through church history, at the end of time, or describe the ongoing conflict between good and evil. John could have held all four views, he thought. A workshop on Preaching and Teaching Revelation by Darryl Klassen looked at the fears of pastors and Christian educators who avoid Revelation, and offered some practical help. Our Culture and The End Times, led by Carl Heppner, looked at how media views the end times. Through movies and music, he noted five scenarios: Humankind destroys itself through war or pollution, astronomical events (meteors, solar storms, magnetic polar shifts), ecological disasters (super volcanoes, viral epidemics, mega tsunamis), extraterrestrials (aliens or viruses), and religious prophecies. The fascination is fear of the unknown, questions about destiny, and recognition of humanity’s brokenness. How can the church respond? Destiny is entrusted to the one who created us and loves us and so we need not live in fear,
Workshop presenters Gin Thiessen, Lil Goertzen, and Terry Hiebert
but live in true freedom; in the hands of a merciful and gracious God our failures are not counted against us, and we are restored to our intended perfection, he said. Terry Hiebert discussed the popular Left Behind series and related literature. People tend to accept answers that others have offered and use those biases toward understanding the Bible, but Hiebert encouraged study of the Bible without relying on outside interpretations.
Friday Workshop On Friday afternoon a workshop geared towards the church administration looked at minute taking and websites. Gin Thiessen emphasized that because minutes are legal documents it’s important to have proper recording. Lil Goertzen gave guidelines to consider when setting up a website. Debbie Funk for Tri-Con Editors
Mexico centre helps men overcome addiction When the residential treatment centre for drug and alcohol addictions opened in Manitoba Colony, Mexico, in 2004, Peter Thiessen knew he would find help to overcome his alcohol dependence. In August 2004, six months after the centre opened, men from his church came to take him there. Thiessen, a father of eight children, struggled with alcohol addiction for almost 20 years and did not need much persuasion to enter the 90-day treatment program. Thiessen, a building contractor, is one of more than 300 men who have participated
Peter Thiessen is one of more than 300 men who have participated in the Low German treatment centre in the Manitoba Colony. He and his wife Tina now spend more time visiting and doing things together. (Gladys Terichow)
THE MESSENGER May 2, 2007
in the treatment program at Centro de Rabilitacion, Luz en mi Camino (Light on my way) near Cuauhtémoc City. The centre, a venture of Mennonite colonies in the Chihuahua state, provides addiction services for men in Low German language. Construction is underway on a 40-bed addition for a Spanish language program. “This is a place where people get physical and spiritual help. This is a place of new beginnings,” said director Cornelius Schmitt. More than 15 percent of clients come from Canada, United States, and elsewhere outside of Mexico. Thiessen said peer support; a supportive family and staff; and a program incorporating Christian teachings, values, and prayer, helped him begin the process of healing and recovery. Three years later, he continues to move confidently towards reaching new goals and habits. “Our whole life is different now. It is a lot better and a lot easier,” said his wife Tina. They have more money because her husband no longer buys liquor. The centre has not established a structured follow-up program, but Thiessen and many former clients return to attend classes and to maintain contact with staff. They encourage men there who are beginning recovery. Most clients come because they are mandated by the courts, churches, or
families, explained Schmitt. The first week is spent mostly in physical recovery. Once a client is not feeling sick and restless, they participate in classroom instructions and other group activities. The comprehensive program, developed by a committee with support from MCC service workers John and Ruth Janzen of Winkler, Man., includes medical assessments, classroom instruction, Bible study, individual and family counseling, and plans to deal with relapse. The program integrates a 12-step healing program and biblical teachings to help clients accept personal responsibility for their decisions and gain an awareness of God’s love and personal self-worth, explained Schmitt. Some scripture verses used are part of the Mennonite catechism, teachings often memorized prior to church membership. “The first question in catechism asks what should be our chief aim in this life,” noted Schmitt. “The answer is to live in God’s fellowship. Living in peace and harmony with God also means living in peace and harmony with myself and with my community.” Many men, he said, have broken their addictions through setting new goals for their lives and developing trusting relationships with God and others. Gladys Terichow, MCC
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Human rights a part of Mennonite history Mennonites are less likely to say they are motivated by basic human rights, but speakers at a January 13 consultation in Winnipeg say they are a framework for responding to needs. The consultation, New Lenses? a Mennonite Look at Human Rights was sponsored by Manitoba Mennonite Historical Society, together with MCC, CMU, and the Canadian Foodgrains Bank. Fifty people examined historical and theological reflections around human rights. The consultation discussed possible Mennonite involvement in the Canadian Human Rights Museum in Win-
laws pertaining to inheritance laws and property rights. They insisted on and received recognition for “their centuries’ old tradition of equal rights for boys and girls, and even more important for widows and widowers, in the realm of inheritance,” said Loewen. “And everywhere Mennonites went… newcomers sought changes to family law to accommodate a teaching they had pursued since the 16th century—in matters of property women and men must be equal.” Loewen said it is unsurprising that when Mennonites left the isolation of rural communities and moved to cities in the 1950s many adopted a wider perspective of human rights. “They began to make the plight of others their political concern,” he said. “They turned from seeking rights for their own group and turned into advocates for the poor and maltreated, for marginal people, for folks whose right to a life of peace had been trampled on.” Gladys Terichow, MCC
Mennonite historian Royden Loewen said it is unsurprising that Mennonites have adopted a wider perspective of human rights.
nipeg. Participants strongly supported presenting Mennonite history from a church, rather than ethnic, perspective. Although Mennonite churches and MCC do not have official statements on human rights, historian Royden Loewen argued that Mennonites have a long history of negotiating with governments to advocate privileges, which today would be considered rights. Mennonites have also violated others’ rights. Loewen, chair in Mennonite Studies, University of Winnipeg, said contracts negotiated between Mennonite church leaders and the governments of Russia, Canada and Mexico prior to mass migrations show church leaders were petitioning governments to recognize human rights. Beyond negotiating for religious freedom, educational freedom, and exemption from military services, leaders also negotiated for other privileges— such as exemption from government
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204-255-8062 or 204-371-5209 for information
TINA EIDSE SIEMENS August 7, 1922–May 21, 2005 We read of a place that’s called Heaven Here on earth we cannot see yet Just how beautiful it must be Is it as lovely as a spring day? As it was the 21st of May? God called you Home and you went With peaceful last breath spent God had answered, blessed and more As in James one verse four The birds’ sweet song The blossoms’ fragrant hue All this and more reminds us of you The Hymns you remembered well And Bible scripture you would tell What a blessing, all your writings that we find About God’s truth and love divine How he helped you through the darkest night And gave you peace and brought you light “Sweeter than honey” you would say Oh how we would love to hear that today Oh how we miss you, your memory we treasure Our love for you, there is no measure We will always remember and never forget That lovely spring day when Jesus you met Here on earth we cannot yet see How beautiful Heaven must be. We love you, we miss you, Husband Jac and family Let patience have its perfect work, that you may be perfect and complete, lacking nothing. James 1:4
THE MESSENGER May 2, 2007
This was her way of telling her children they were of paramount importance. This turned to parental encouragement as we grew up and ventured into the big wide world. “You can do it,” she said. “I’m standing with you.”
Doris and her mom six weeks before her death.
A Tribute to KATHERINE (TINA) PENNER 1915–2007
She sang the song of grace, putting others first, always. Fair to a fault, and kind, she had the knack of making people around her feel good about themselves. While, of course, there were moments of struggle, of questioning, of pain…we remember mom as a grateful person—and someone who was not afraid to say “thank you.”
The Song my Mother Taught Me My mother taught me the song of life A song she sang well, a song undergirded by a faith so strong that even the fiercest storm could not take it away. She sang the song of love, love for all of God’s people, whether in my mind they merited love or not. “There is good in everyone,” she said. This love showed itself in compassion, hundreds of cups of cold water were freely given to the “least of these”—and her well never seemed to run dry. She sang the song of beauty, She noted the glories of a streaked red sunset, the intricate petals of pink peonies, the yellow flash of the goldfinch. “How marvellous is God’s creation,” she said, giving Him all the honour. Her contented smile, a thing of beauty in itself, seemed to say, “Such a great God will keep me safe, all is well.” She sang the song of patience, Her time was ours when as children we needed soothing from scraped knees, or pampering during a bout of flu. Let’s read a story,” she said as she placed a cool hand on our forehead and pulled a book off the table.
THE MESSENGER May 2, 2007
DENNIS KROEKER 1948–2007
It is with great sadness that we announce the sudden passing of Dennis Kroeker on Saturday, March 17, 2007, while serving his Lord and Savior in Nicaragua. We are comforted to know that he is in paradise. He will however, be greatly missed by his wife Janice of 35 years; his sons Nathan (Geneviève) and Merle (Lorna) and his daughter Karla (Harri) Leinonen, and his beloved grandchildren, Nico, Téya, Mia, Brynn, Tyrone and Blake. Dennis is also survived by his mother Elizabeth Kroeker, and eight brothers and sisters: Rosalind (Irvin) Dueck, Laura (Al) Friesen, Irma Kroeker, Dave (Agnes) Kroeker, Elda (John) Enns, Ray (Luella) Kroeker, Clarice (Roger) Plett and Vern (Anne) Kroeker, and numerous nieces and nephews. Dennis was predeceased by his father, a brother in infancy and two grandchildren, also in infancy.
Today we sing a song of sadness—a lament for the dead But mom taught us to sing that, too. She lost her own mother at age 35, later her father, then her beloved husband, our father She had to deal with the deaths of all her brothers and sisters as one by one walked through the valley of the shadow. She sorrowed deeply but never faltered in believing God was sovereign and He would carry her through, as He will carry us through. Now we see though a glass darkly, then face to face. Doris Penner This tribute to Katherine (Tina) Penner was given at her funeral on January 29 at Prairie Rose EM Church.
Dennis was born in Morris, Man., but he grew up and spent most of his life farming in the Riverton area with his brothers. His life was always filled with adventures, including many winters spent hauling freight to various northern Manitoba communities. In 2000, Dennis left his career on the farm and moved into the town of Arborg in order to pursue other opportunities. With a love for agriculture, he thoroughly enjoyed working for Manitoba Crop Insurance as an adjuster, enabling him to interact with farmers throughout Manitoba, as well as serving on the Board of Directors for the Puratone Corporation. In addition, he enjoyed traveling, mission-work, snowmobiling and camping, allowing him to make many precious memories with his family. Dennis always had a passion for people, whether it was his children and grandchildren, nieces and nephews, neighbors and friends, or the new people he enjoyed getting to know during his last afternoon in Nicaragua, and he always had time for conversation. He will be missed by many. We would like to express our appreciation for the tremendous outpouring of love we have been experiencing during this difficult time. Thank you so much for all the prayers on our behalf. His Family
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A Tribute to My Grandmother AGANETHA BARKMAN REIMER 1863–1938
Aganetha Barkman was 11 years old when she emigrated from Borosenko, Russia, and traveled with her parents and family to Manitoba. They disembarked from the steamship at the juncture of the Rat and Red rivers near Niverville on September 15, 1874. They rode by oxcart to Gruenfeld (now Kleefeld), then to Blumenort, and to the current site of Steinbach. Her father, Rev. Jacob Barkman, was the leading minister in the East Reserve, since bishop Peter Toews was in Russia. When sod houses (semlins) were built, services were held and school lessons began. Kleefeld, Blumenort, and Steinbach alternated services. Aganetha’s four-year-old sister Margaretha died in October and her nine-year-old sister Anna about a month later. In June 1875 Rev. Barkman drowned while crossing the Red River in an oxcart. Aganetha was 12 and she grieved for her dad a long time. Her mother remarried and Aganetha found it hard to adjust to a new father. She was glad to work outside the home. A widower, John R. Reimer, asked her to help with household chores and care for his four daughters. Eventually he proposed marriage. She was baptized on February 27, 1882, in Blumenort. On March 19, after the regular service, she married 33-year-old John Reimer. About 10 years later Steinbach church asked for a volunteer to study midwifery, since the village had no resident doctor. By then she had a son and took care of five children. Still, she took a threeweek course, and a book now contains the names of more than 600 babies she delivered. Her regular fee was $2, though a wellto-do and grateful husband and father would often give more. Her services
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included bathing the newborn and, if needed, baking biscuits or making soup. One time she looked out a window to see two boys sliding down a snowcovered manure pile on the baking tin she needed. She also assisted in the duties of an undertaker in Steinbach, washing and dressing the body of a departed person for burial. Aganetha had five more children, and all five girls and five boys survived to adulthood. Her grandson Menno remembered his grandmother in her late 60s, with her slip billowing out like a balloon, teaching him the rudiments of swimming. It was a gentler introduction than when her brother took her into deep water in a river in Russia, let go, and said, “Nettie, now swim or you’ll drown!” Aganetha’s husband died at 69, worn by pioneering. She continued to farm
with her younger sons. She preferred outside chores, leaving housekeeping to her daughters. In 1936 she moved into Steinbach and built a house and barn for a cow and a horse—the latter for use with her buggy. Her health was good all her life, but on March 5, 1938, she suffered a stroke. She was asked by her son, “Are you ready to die, Mother?” She replied, “Yes, by God’s grace I am.” She died that night, having been ill less than a day. She was 75. Her body is buried in the Pioneer Cemetery in Steinbach, resting till resurrection day. She was a remarkable woman, a person of faith, and a noteworthy pioneer. Harvey Kroeker Harvey Kroeker, her grandson, is an educator who has served as an EMC pastor in Hudson Bay and Creighton, both in Saskatchewan.
An angel came to see me And took me by the hand And led me to a kingdom In a very distant land. I long to bring you comfort I long to give you peace I long to hold you closely Cause all your tears to cease.
In Memory of GEORGE F. EIDSE March 11, 1934–April 30, 2002 Whispers from Heaven They say that life is fleeting I know that this is true I left this world so quickly With a fond goodbye to you. I know how much you miss me Your tears fall ever light The pillow where you lay your head Is wet with them at night. The strength that I have carried That served to make you whole Remains to make you stronger Within your grieving soul. For you see, while you were weeping On the day I passed away At the graveside near the flowers Where my loved ones knelt to pray.
The joy I’ve found in heaven Goes far beyond compare The love that’s so elusive Can be found here everywhere The light is softly shining There’s no storm clouds here or rain There’s no teardrops found in heaven There’s no suffering, there’s no pain. You needn’t be so troubled Stay close to God Someday we’ll be together One bright and glorious day. So my love, you shouldn’t question My dear you need not cry I’ve gone to be with Jesus I really didn’t die. Lovingly remembered and missed by Elma and family
THE MESSENGER May 2, 2007
shoulder tapping HILLSIDE CHRISTIAN Fellowship (EMC) is looking for a part-time youth worker to work at developing a youth program. HCF is a small, rural church south of La Crete in northern Alberta. Applicant needs to be in agreement with Anabaptist/Mennonite theology. He will need to be highly flexible, selfmotivated, and able to relate warmly to youth and junior youth. Music skills would be a definite asset. It will be a six-month position starting on May 1, 2007, with the possibility of becoming longer term. For information contact Russell Friesen 780-841-1747 or hcfc@telus.net. MAF NEEDS elementary, middle school, and high school teachers for MAF families and other missionaries serving overseas. If you’re a trained, experienced educator and willing to be used of God overseas for a year or more in a lifechanging experience overseas, then this may be just for you. MAF missionary families give up much to minister in remote areas. They may fly and maintain aircraft, create remote communications networks, or implement powerful distance education programs. They wonderfully overcome many barriers and advance the Kingdom of God, but their children need a quality education. Check www.maf.org/maf-needs-teachers about requirements and qualifications. MORRIS FELLOWSHIP Chapel, a church of 100 members located in the town of Morris, Man., is looking for a senior pastor. Contact Ernie Siemens at 204-746-8342 or e-mail siemensj@ mts.net. ABBEYDALE CHRISTIAN Fellowship in Calgary, Alta., seeks a full-time young life pastor who is passionate about ministering to and discipling youth and young adults. The individual should have a strong vision in these areas and work with ACF volunteers in developing and leading programs. Strong organizational and communication skills as well as knowledge of current youth issues are required. ACFisamedium-sized(180–220)congregation seeking to disciple members and attendees, encourage their gifts and involvement, and to reach out to the neighbourhood and families of church adherents. Submit resumes to Young Life Search Committee: Email: searchcommittee@abbeydale. org; fax: 403-273-1467. Closing date: April 30, 2007. ENDEAVOUR FELLOWSHIP Chapel in eastcentral Saskatchewan, with a congregation of about 50, is currently looking for a pastor. Contact Tom Treen (Elders’ Chairman) at 306547-3383 or tdpromise@sasktel.net.
THE MESSENGER May 2, 2007
ISLAND GOSPEL Fellowship, in Burns Lake, BC, seeks an interim pastor and a permanent pastor. Burns Lake is a village in the geographic centre of the province, in the heart of the lakes district. The village’s population is 2,726, and it serves as the supply centre for 8,000 people in neighbouring communities. The congregation, with about 110 in average attendance, is comprised of people from a range of cultural and church backgrounds. Inquiries should be addressed to Johnny Janzen, chair, pastoral search committee, IGF, Box 145, Burns Lake, BC V0J 1E0. Another contact is interim church chairman Cole Clifford, 250698-7319; cole.clifford@lakescom.net. WANTED: LIFEGUARDS and counselors for Midway Bible Camp, 30 minutes out of Thompson, Man. Contact Paul Giesbrecht at Continental Mission cmi@mts.net. CANADIAN MENNONITE University, Winnipeg, Man., has openings for the following three positions: Hosting coordinator, assistant host, and custodian. If you are interested in these employment opportunities, and are committed to the church and the mission of CMU, contact Susan Warkentin, Director of Human Resources, at swarkentin@cmu. ca or 204-487-3300, or visit www.cmu.ca for information. STEINBACH BIBLE College, an evangelical Anabaptist college equipping servant leaders for church ministries, invites applications for a library technician (20–30 hours/week). Responsibilities include circulation and reference service, serials management, library supervision, and processing library materials. The preferred candidate will have library experience, excellent organizational skills, and the ability to deal courteously with student and community patrons. Experience with computers and the internet is essential. Salary commensurate with experience and qualifications. Position to start mid-June. Applicant must be in agreement with and sign the Statement of Faith and Lifestyle Statement of the schools. Application form and job description are available from reception@sbcollege.ca. Closing date: May 18, 2007. Submit application, resume, and cover letter to Steinbach Bible College, Attn: Head Librarian, 50 PTH 12 N, Steinbach, MB R5G 1T4; fax 204326-6908; e-mail library@sbollege.ca. FISH CREEK Christian Fellowship (EMC) is looking for a full-time pastor to begin this summer. We are a 10-year-old congregation that currently meets at a university in south Calgary and have about 40 people attending with great potential for growth. Our focus is on reaching south
THE EMC invites applications for the senior administrative position of General Secretary. Responsibilities: Serve as Executive Secretary for the Board of Missions, General Board, and Board of Trustees; provide management of conference finances; coordinate conference events; provide management role of national office. Applicants should have experience and training in areas of financial management and missions administration with strong communication skills. A job description is available upon request. Duties to commence September 1, 2007. Please request an application form from the office at 204-326-6401, fax 204326-1613, emconf@mts.net. The application and resume can be addressed to EMC Moderator Ron Penner and forwarded to the same addresses or to 440 Main St., Steinbach, MB R5G 1Z5.
Calgary. Education and experience are flexible. For details and discussion please contact Dean Buhler, 1452 Lake Sylvan Dr. SE, Calgary, AB T2J 3C8; phone 403-271-5171 or e-mail kbuhler1@ telus.net. MANITOBA PIONEER Camp is searching for a general director. Full-time, permanent, Winnipeg. Applicants must have university education; camp leadership and business experience; good interpersonal, leadership and fund-development skills. Apply by May 11 to Larry Off ner. Mail: IVCF – Human Resources, 64 Prince Andrew Pl., Toronto, ON M3C 2H4; e-mail humanresources@ivcf.ca. RESERVE FELLOWSHIP Chapel (EMC), located in Sioux Valley (west-central Man.), seeks a fulltime pastoral couple to serve the church and to develop long-term relationships with people of the community. The smaller 50-year-old congregation is part of Sioux Valley Dakota Nation, a community that has a Christian history going back to 1879. The congregation is located about 45 minutes from Virden and Brandon. A strong sense of God’s call and a love for people are required. Direct inquiries to David Pashe, 204-730-0409, e-mail: pashed@westman. wave.ca; or to Len Barkman, 204-326-6401, e-mail: emclen@mts.net. MISSION HEIGHTS Community Church, in the busy city of Grande Prairie, Alta., is seeking a full-time senior pastor. We are a family oriented congregation of 180 people. Direct enquiries to Wayne Friesen at waynefriesen@neufeldonline. com or call 780-538-1605.
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Thinking on-the-spot in Dari
W
Dr. Arley Loewen
e have struggled whether we should return home this summer for an extended time. Many of you encourage us to ensure our girls are firmly established in their home culture. We have decided to return this summer and settle in Blumenort, Man. This is painful, because much of my life and work are in Afghanistan. I’ve studied the language and culture and sense that I am beginning to make an impact in some professional circles. But my family has sacrificed a lot in Afghanistan. At the same
I wish I had been more conciliatory and apologized for the West’s imperialism. Afghans feel the “Christian” West is insensitive to Eastern values. time they have mixed feelings, though, because of their many deep friendships here. I plan to commute to Afghanistan several times a year, depending on project funds. I may return this August and definitely in November. We play floor hockey every Thursday. On April 12 a hockey stick slammed into Janice’s face. She lost one tooth, three were smashed in, and a fifth was chipped. We managed to get temporary wires put in at a good dental clinic here in Kabul, but she had to travel to Pakistan to get specialized treatment. Thank God, we got the Pakistani visa in one day. We think our medical insurance will cover most, if not all, of the dental treatment. Recently, I participated in a televised talk show about being influenced by other cultures. I prepared to talk about culture and identity, but the discussion moved to cultural imperialism, religion, the West/Christianity and East/Islam and how the West imposes its culture on the East.
Dari is the major language of Afghanistan,
and is spoken in the northern and western parts, and the capital, Kabul, in the east. Approximately 60 percent of the population of Afghanistan are native speakers, though many are bilingual. The language serves as the means of communication between speakers of different languages in Afghanistan. (Answers.com)
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I commented that the West and Christianity are not the same. The host asked me to clarify myself. I briefly tried to explain Christendom and defined Christians as people who follow the teachings of Jesus Christ regardless of the culture they come from. I definitely was the vulnerable one in the discussion because it was all in Dari. There is so much I could have said, but I am not good “on the spot” in Dari. Two guests were brilliant young Afghan university students. One was a devout Muslim. He reminded me of my professor in Pakistan who used to say, “The good that is in the West has been stolen from the East and the bad in the East has been imposed from the West.” I wish I had been more conciliatory and apologized for the West’s imperialism. The West has much blood on its hands and this makes the East so angry. Afghans feel the “Christian” West is insensitive to Eastern values. I imagine at least a half million people watched the show. There was positive feedback: “He’s a kind man.” “He speaks such good Dari.” There was also negative feedback: “Who is this foreigner who thinks he can come here and speak to us about Christianity? We don’t need that.” “What you people want, the Afghans are not ready for.” I am giving six seminars to students at Kabul University. I will talk on: Being open to change, understanding people, capacity building in others, handling conflicts, T building trust, and responsibility. M
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Arley Loewen has a Ph.D. in Persian Studies. He is a consultant in culture and publishing in Kabul, Afghanistan.
ﻰ ﺞ گ ﺖ
Examples of Dari characters
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THE MESSENGER Evangelical Mennonite Conference 440 Main Street Steinbach, MB R5G 1Z5
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