The Messenger Vol. 48 No. 9 August 2010 by The Messenger

THE

MESSENGER

volume 48, number 9 August 2010

www.emconference.ca/messenger

l a u n n 60th A

n o i t n e v n o C C EM

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LAMB Christ, His Church in Mission

Convention Message: An Open Door that None Can Shut p. 6 Reports and Photos pp. 14-21 a publication of the Evangelical Mennonite Conference

editorials

The trouble with being politically correct

ow that the 60th annual EMC It takes a considerable commitcome two evening worship serconvention is past, we might ment in time, money, and focus for vices and then two services more on be expected to make certain church delegates and other members Sunday. politically correct statements. to attend, especially from opposite The result—beyond being We might be expected to say that geographical ends of our conference. tired? It is that the convention was, the weekend went well, that Region 9 Traveling by air or land is a indeed, a wonderful time of spiritual worked hard, the hosts were grachallenge. bonding with Christ and part of his cious, the food was plentiful, and the Besides the day-long meetings Church. speaker spoke powerfully. of the ministerial and conference Thank you, Lord, and Region 9! We might be expected to say that council, there are meetings held Who knows? Contrary to political we sensed the Lord’s presence, grew by the Board of Missions and the correctness, giving thanks might be to better appreciate our brothers and General Board. appropriate again a year from now. sisters in Christ, and that the event Then, after all-day meetings, Terry M. Smith drew together the regions. But what if what we are expected to say and what occurred are the same? The reality is that attending our convention is id you know that Aberdeen rarely easy. The host region EMC (Winnipeg, Man.) meets From our backgrounds we and some national staff in a Lutheran building? members (not me) work What would Martin Luther think build on common ground incredibly hard to plan and to discover that an Anabaptist congrein Christ and together carry out the event. gation meets in his hip pocket? But, really, it is the Lord’s hip pocket! recognize our indebtedness Relatedly, Lutheran bishop Michael It takes a considerable to the wider Church of Christ. Pryse recently wrote of attending commitment in time, Floradale Mennonite Church (Ont.), Evangelical Anabaptism, members the home congregation of his fathermoney, and focus for have “arrived.” in-law. church delegates and Rather, from our backgrounds we Pryse was “moved” by a footwashbuild on common ground in Christ ing service where his 81-year-old other members to and together recognize our indebtedfather-in-law washed his feet in the attend convention. ness to the wider Church of Christ. example of Christ. The EM Conference does not The ELCIC bishop wrote of how have a generic evangelical Christian “since 1980 Lutherans have been seekconfession; we properly invite people ing closer ties with Mennonites and to study the Christian faith in Word expressed regrets for persecutions— sometimes under Lutheran auspices— and deed along particular lines. We can make this invitation, the Mennonites and other Anabaptists though, while humbly recognizing received in the 16th and 17 th centuries.” our connection with the much wider He spoke of the “the healing and Christian Church. reconciling waters of Christ’s peace” And, as Pryse and his father-in-law revealed through his father-in-law’s demonstrate, even Christians with actions (Canada Lutheran, June 2010). differences can wash each other’s feet In our EMC churches, members (Psalm 133:1). gather from various church backTerry M. Smith grounds. It would be short-sighted to imply that, by joining the EMC or

Washing the feet of a Lutheran bishop

PHOTO: rebecca roman

THE MESSENGER | August 2010

contents Features

Departments

Editorials

Pontius’ Puddle

An Open Door that None Can Shut – Dr. David W. Shenk

32 Shoulder tapping

– Dr. Ron Sider

11 Lutherans and Anabaptists reconcile in service of repentance and forgiveness

29 Births and Weddings

Must we knock down other people’s candles?

– Byron Rempel-Burkholder

With our missionaries

22 Paraguay: Teaching courses in the schools

A reader’s viewpoint

Fuel on the fire? I don’t think so! – Allan G. Lie

EMC FAQ

14 Ministerial: Shenk shares MWC’s convictions and on global challenges 16 Conference Council approves new fields of Bolivia and Jalisco State

23 Mexico: Kids’ Club with a goal

With our churches

EMC, privacy, and me – Rebecca Roman

24 Morris Fellowship Chapel: Vern and Kathleen Martin new pastoral couple

34 Pictures of God

Convention 2010

33 Calendar

Columns

33 In memory

24 Heartland Community Church: Renovated sanctuary filled with sounds of worship

Embracing authority – Joanna Plett

35 Stewardship today

25 Braeside EMC: Summer activities

36 Kids’ corner

28 Pansy Chapel: Baptisms encourage growth of faith

Retirement—eat, drink, and be merry! – Kevin Davidson Water, water, everywhere! – Loreena Thiessen

27 La Crete Christian Fellowship: Youth pastoral couple hired and installed

28 Community BIble Fellowship: Graduations of all sorts at CBF

17 Council election results 18 Convention offerings

News

19 Balancing mission and national church relationship

29 Herald Press e-books now available 30 A faith to die for

20 Youth soaked, refreshed at convention

30 EMC Paraguay missionaries available for reporting

20 Photos

31 MBs in Germany seek reconciliation

31 ‘Daily Terror’ exhibit raises awareness

THE MESSENGER | August 2010

MESSENGER

EDITOR Terry M. Smith tsmith@emconf.ca

ASSISTANT EDITOR Rebecca Roman rroman@emconf.ca

Submissions to The Messenger should be sent to messenger@emconf.ca THE MESSENGER is the monthly publication of the Evangelical Mennonite Conference. It is available to the general public. Its purpose is to inform concerning events and activities in the denomination, instruct in godliness and victorious living, inspire to earnestly contend for the faith. Letters, articles, photos and poems are welcomed. Unpublished material is not returned except by request. Views and opinions of writers are their own and do not necessarily represent the position of the Conference or the editors. Advertising and inserts should not be considered to carry editorial endorsement. THE MESSENGER is published by the EMC Board of Church Ministries, 440 Main St, Steinbach, Man. Subscription rates: 1 year $24 ($30 U.S., $45 foreign) 2 years $44 ($55 U.S., $85 foreign) 3 years $65 ($82 U.S., $125 foreign) Manitoba residents add 7% PST. Subscriptions are voluntary and optional to people within or outside of the EMC. Subscriptions are purchased by the Conference for members and adherents. THE MESSENGER is a member of Meetinghouse and Canadian Church Press. Second-class postage paid at Steinbach, Manitoba. ISSN #0701-3299 Publications Mail Agreement #40017362 Registration #09914 We gratefully acknowledge the financial support of the Government of Canada, through the Canada Periodical Fund, for our publishing activities.

Undelivered copies, change of address and new subscriptions should be addressed to: 440 Main St, Steinbach, MB R5G 1Z5 Phone: 204-326-6401 Fax: 204-326-1613 E-mail: messenger@emconf.ca www.emconference.ca/messenger

Messenger Schedule: No. 10 – September issue (copy due August 27)

THE MESSENGER | August 2010

a reader’s viewpoint

Fuel on the fire? I don’t think so! by Allan G. Lie

o I’m at a party where everyone’s been drinking heavily enough that we’ve run out of booze. Fortunately, at that point the doorbell rings and Jesus walks in and yells out, “It’s okay. I’ve got a couple of cases of beer! Let’s party!” I apologize if the preceding scenario offends anyone—that’s not my intent. Yet I’ve heard that story told dozens, perhaps hundreds, of times to support alcohol use by Christians. Of course, the party was at a wedding some 2,000 years ago, and it was wine instead of beer, but following is the situation as I see it. A couple decides to get married and, as was expected at the time, they provided wine. The couple would have had a good idea of how many people were going to attend and, thus, arranged for enough wine to avoid the embarrassment of running out. The crowd did drink their way through the entire supply, though. Remember, the common practice was to bring out

Would the same Jesus who taught us to pray “lead us not into temptation” provide the means to make temptation that much easier to succumb to?

PHOTO: designpics.com

THE

the “good” wine first and then, when the drinkers’ senses had been somewhat dulled, bring out the poorer stuff. To run out meant they had gone through both the good and not-as-good supplies of wine. Because I don’t believe human nature has changed that much, it’s fair to assume that at least a few of the guests had more than the average party goers. Now, if I’m to go along with some interpretations, Christ shows up in the middle of a celebration—with inebriated uncles making inappropriate advances, tipsy wives revealing matrimonial secrets, and intoxicated cousins arguing their way towards physical fights—and decides to pour 500 litres of fermented fuel on the fire. Sorry, I don’t think so. I don’t for a moment doubt that Jesus turned water into wine. And I believe, as the steward attested, the wine was good. But I don’t side with the argument that “good” wine must be equated with “alcoholic” wine. Is it so hard to believe that the same Christ who could transform water into wine could also make that wine taste good without alcohol? And would the same Jesus who taught us to pray “lead us not into temptation” provide the means to make temptation that much easier to succumb to? Again, I don’t think so. I haven’t attended a Bible college, and my language skills don’t allow me to interpret the original scriptures, so perhaps there are some basic truths I have missed. And, if so, I look forward to whatever additional light those truths may shed on the subject. In other words, I write this not as a theological expert or biblical scholar. I can only offer you my view from the pew. Allan G. Lie is a part of EFC Steinbach.

emc faq by Rebecca Roman

EMC, privacy, and me Q. How does the Conference handle the collection and disclosure of personal information?

Q. How does the Conference Privacy Code influence what gets reported on in The Messenger?

MC collects personal informahile not directly related tion of those in church leaderto the EMC Privacy Code, ship positions for publication The Messenger is sensiprojects such as the EMC Yearbook tive to the possibility of defamation and the Memo Calendar (the calendar where publication of personal details is published together with EMMC, is concerned. CMC, and SBC). Defamation is a The request for statement identifying Any person may this information is a person (even if their request access to the name is not used) that sent to the churches and the distribution of information EMC has is published that tends the published materito lower that person’s about him or her and als is also handled by reputation. For the churches. how it is being used or instance, if a church As the EMC reporter writes about disclosed. Privacy Code states, a person having a “We only use or problem with alcohol, disclose information for identified the writer and magazine could be purposes and retain it only as necessued if the person objects. sary” and “We limit the collection The magazine errs on the side of personal information to that of caution where such statements which is necessary for the purposes are made, particularly if not based identified.” on personal public testimony of the EMC has an appointed Privacy person concerned. If the person Officer, General Secretary Tim Dyck, concerned has no objection, personal who is responsible for overseeing testimonies can be published. the collection, use, retention and The Messenger does not publish disclosure of personal information name and address information, with the EMC constituency. except where requested for contact Safeguards, such as locked file purposes (when advertising an event, cabinets, are in place to protect for example). personal information. Any person Name, signature, and full mailing may request access to the informaaddress are required when submittion EMC has about him or her and ting a letter to the editor; however, how it is being used or disclosed. only the name and general location A summarized version of the (Town/City, Province) are published EMC Privacy Code can be viewed in the magazine. at www.emconference.ca under Letters containing personal “About.”

Despite communication efforts from the national office, there can be significant gaps in awareness and understanding by local churches, leaders, and members of our wider conference vision and efforts. A new series, EMC FAQ, is an attempt to respond to this. Some basic questions will be answered, with further questions welcomed. Please submit your question about the EMC to rroman@emconf.ca for consideration for a future column.

information are kept in a locked file cabinet and are not disclosed to other parties. Security concerns may also limit what can be published in the magazine. Because the magazine appears on-line, details such as name and country of service will not be published about workers serving in restricted access countries. The Messenger collects personal information for the purpose of mailing the magazine. EMC churches submit the names and addresses (not phone numbers) of regular attendees and members so they can receive the magazine. The Messenger mailing list is not sold or disclosed to other parties. If children are to be identified in photos, the magazine prefers that parental permission be granted prior to submission and publication. On how the privacy code does— and does not—affect the collection of information on EMC students in post-secondary institutions, please see Gerald Reimer’s article in September issue.

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An Open Door

Christ, His Church in Mission

that None Can Shut by Dr. David W. Shenk

PHOTO: designpics.com

n 2004, about ten North Americans were guests of honour in Tehran for the twenty-fifth anniversary of the Iranian Islamic Revolution. The Muslim mullahs sat in front of us. The military officers were behind us. We Mennonites were sandwiched between. The throngs occasionally shouted their objections to the USA. Yet here we were, North American Mennonites welcomed as honoured guests. From Tehran we were taken to Qom, the spiritual “Vatican” of Iranian Shi’a Islam. For two days we dialogued about revelation. Occasionally a mullah embraced me. A couple of times I was kissed on each cheek and addressed as dear brother. I pondered, “Why are we received so graciously?” So I asked our Iranian hosts, “Why have you invited us?” Their answers led me to reflect on Christ’s message to the church in Philadelphia. The message to the church in Philadelphia is set in the context of Christ’s message to seven churches (Revelation 2-3). Yet it is only the 6

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church in Philadelphia for whom Christ is opening a door. I take it that this door is open so the Philadelphia church can be dynamically engaged in mission beyond the local congregation. What are the characteristics that lead Christ to open a door for these believers to be involved in fruitful mission? And who is this One who claims authority to open and close doors? The One who opens the door “holds the key of David!” Now David had served as Israel’s king over a thousand years before Revelation was written. However, God had promised through the Prophet Nathan that a son from David’s line will initiate a righteous kingdom that will never end. Jesus fulfils that prophecy, for he is from David’s line. It is Jesus who has the authority to open the door. Eight qualities I will highlight eight qualities that characterize the church in Philadelphia and qualified that church to have open doors for fruitful mission. First, the church’s name: Philadelphia. It means brotherly love. Jesus opens doors for churches that love their fellow believers as well as those whom they serve. Several years ago I was invited by the Muslim Student Association in England to six dialogues. I asked why they were inviting me. They replied, “Because you love and respect us Muslims!” True brotherly love enables Jesus to open the door. When we do not have love, the Holy Spirit’s work is restricted and our ministry is without fruit. Second, this church does good deeds. In regard to Iran, the beginnings of this open door occurred after an earthquake in 1989. Mennonite Central Committee airlifted blankets and Iranians were curious about these Christians. Over several years MCC continued relating to Iran, doing good, such as airlifting tents and medicines during the Desert Storm war.

Revelation 3:7–13 “To the angel of the church in Philadelphia write: These are the words of him who is holy and true, who holds the key of David. What he opens no one can shut, and what he shuts no one can open. 8I know your deeds. See, I have placed before you an open door that no one can shut. I know that you have little strength, yet you have kept my 7

Third, this church has little strength. Islam is a strong religion. If we attack Muslims or their beliefs, we can expect retribution. But a church of little strength has no power to attack. Our relationship depends upon cultivating good will. The way of the cross is considered foolishness by the world, but the weakness of the cross is the power of God. Fourth, the Philadelphia church keeps the Word of God. Occasionally I meet international students being hosted in Mennonite homes. I usually ask, “Have you noticed any particular book that is central to the life of the families who are hosting you?” These internationals say, “Yes, and the book is the Bible.” To have faith that is centred in biblical revelation opens doors, especially within groups such as Muslims. This is because the Qur’an has a high respect for the Bible. Christians are appreciated as “the People of the Book.”

To have faith that is centred in biblical revelation opens doors, especially within groups such as Muslims. Fifth, the church of Philadelphia does not deny the name of Jesus. My Muslim hosts for the dialogues in the United Kingdom added a second reason for inviting me: “You are committed to Jesus Christ and believe the Gospel!” In an amazing way Jesus usually insists on occupying the centre of the conversation when Muslims and Christians meet. That is also true of other communities as well, such as Buddhists. Jesus is good news—he is the Saviour; people everywhere long for salvation. It is not surprising, therefore, that confessing faith in Jesus opens doors.

word and have not denied my name. 9 I will make those who are of the synagogue of Satan, who claim to be Jews though they are not, but are liars—I will make them come and fall down at your feet and acknowledge that I have loved you. 10Since you have kept my command to endure patiently, I will also keep you from the hour of trial that is going to come upon the whole world to test those who live on the earth. 11I am coming soon.

(continued p. 8)

Hold on to what you have, so that no one will take your crown. 12Him who overcomes I will make a pillar in the temple of my God. Never again will he leave it. I will write on him the name of my God and the name of the city of my God, the new Jerusalem, which is coming down out of heaven from my God; and I will also write on him my new name. 13He who has an ear, let him hear what the Spirit says to the churches.

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Sixth, this church keeps the command of Jesus to endure. But I would broaden it to include a commitment to obey all the commands of Jesus. Being Sermon on the Mount Christians surprises and interests people, for most feel the Sermon on the Mount is not practical. Most religions do not find much surprising in the Ten Commandments, but the Sermon on the Mount opens doors. Seventh, these Christians accept suffering for Jesus’ sake. There is a promise nestled here that Jesus will protect the church in suffering. Jesus will never abandon his church even though suffering comes.

Most religions do not find much surprising in the Ten Commandments, but the Sermon on the Mount opens doors. But the church that is ready to suffer for Jesus will risk even life itself for Jesus’ sake. Believers in settings where Christians are suffering and being killed tell me, “When we stop being afraid of death, then we can boldly witness of Jesus Christ.” That commitment to fearless witness opens doors. Eighth, the Church in Philadelphia endures patiently. It never gives up. For example, EMC has placed people in “resistant” societies. But neither the EMC mission board nor those serving would call it quits. Although the commitment might go on for years with little response, this church in Philadelphia persists, patiently awaiting God’s time for the harvest. This church in its mission commitment is clear about its identity. In fact, Jesus gives the church its identity. He places upon the church the name of the New Jerusalem that comes down from God. The New Jerusalem is another name for the Church. This Church conducts itself, and God moves—in a way that makes it unmistakable to the world that these are the people of God. Their identity as believers in Jesus Christ is evident. In fact, Jesus puts his name on the Church. The Church is recognized by everyone as a fellowship of believers who are redeemed by Jesus and who are servants of God. About a year ago I was teaching two hundred missionaries in training and pastors within an underground church. After sharing these eight qualities, I asked, “How many of these qualities characterize your churches?” 8

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They threw up their hands and shouted with joy, “All of these characteristics are true of our churches!” I nearly wept. That is true of these churches. How many of these characteristics describe the churches we represent? I trust that all these qualities are present within our churches. No wonder Jesus is likewise opening a door for us that no one can close. An amazing promise Therefore, Jesus makes an amazing promise. Those who oppose the Church and the Gospel will have their eyes opened. This is happening all over the world. That is why churches grow: the eyes of those who have opposed the Church now recognize that these believers are loved and blessed of God. So those who have opposed come and, in repentance, seek the gift of grace and forgiveness offered in Jesus. Therefore, remember that Jesus is coming soon! Redeem the time. Do not squander the open doors that Jesus has placed before us. And hold on to what you have. Dr. David W. Shenk, with a long history in cross-cultural sharing about Jesus, was the 60th annual EMC convention speaker.

Messages by Dr. David W. Shenk The convention’s inspirational sessions by Dr. David W. Shenk will be available on DVD and CD at cost. Please contact Ruth Anne Peters at rapeters@emconf.ca or 204-326-6401. Dr. Shenk will provide shortened versions of at least some of his messages for publication in The Messenger. For an article similar to his second inspirational message at convention, look at Jesus Matters! (Jan. 20, 2010) at www. emconference.ca under The Messenger.

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Must we knock down other people’s candles? by Dr. Ron Sider

watched a sad spectacle as I stood by Jesus’ empty tomb in 1992. I wandered into the Church of the Holy Sepulchre in Jerusalem as a wide-eyed pilgrim. I was largely unfamiliar with the schedules (and church conflicts) at the massive old church that many believe was probably erected over the tomb where Jesus was placed. I joined a large crowd of people in front of the massive stone memorial over the tomb cut in the rock, watching as the Roman Catholic cardinal led an Easter service. Part way through the celebration, Israeli police began clearing a path at the edge of the crowd. Behind them marched a group of Orthodox Christians loudly celebrating Jesus’ triumphal entry into Jerusalem. You see, the Western (Protestant and Catholic) Church and the Eastern (Orthodox) Church disagree on the date of Easter. And that produces bizarre conflicts in Jerusalem, where they share the same buildings like the Church of the Holy Sepulchre. The Catholics celebrating Easter had lighted dozens of small candles around the inside of the empty tomb. Suddenly an Orthodox priest stalked over to these candles and knocked them all down, snuffing out their flickering flames with quick angry strokes. Amazed, I asked why. “Because candles are forbidden,” he retorted. “By whom?” I asked. “By me,” came his annoyed reply. I tried to explain that I wasn’t being critical. I merely wanted to understand. So I persisted: “Is it always forbidden to light candles here, or just sometimes?” He said, “Not until next Sunday.” This was only Palm Sunday in his Orthodox Church calendar. Candles could be lighted again only at Easter. If Catholics considered Palm Sunday to be Easter, so much the worse for them, their candles, and their calendars. (continued p. 10)

THE MESSENGER | August 2010

PHOTO: dreamstime.com

Overcome with sadness As the meaning of this little tragedy swept over me, I was overcome with sadness. I quietly walked to the large slab of marble where, according to tradition, they laid Jesus to prepare his body for burial. I knelt with the people there and began to sob. Others were also weeping—in sympathy, I suppose, as they remembered the way Roman crucifixion had torn and broken Jesus’ body on the cross. I went over the ghastly tragedy of contemporary Christians tearing and desecrating Christ’s one body today As I wept at his empty tomb with their petty disputes that Easter, I asked our risen and stubbornly held traditions. Lord to forgive his foolish Reminders of the quarreling followers. brokenness of Christ’s body are everywhere in the Holy Land. Catholics and Orthodox have rival sites for various events in Jesus’ life. And when they agree on the location, they fight to control it. For many decades, a Muslim family has kept the key to the Church of the Holy Sepulchre because Christians cannot agree among themselves on who would control this holy place. And we cannot even in agree on a common day to celebrate Jesus’ birth, death, and resurrection. Not all blame belongs to the Catholics and Orthodox. Evangelicals go to Israel and almost totally ignore the present (largely Palestinian) local church. With our stubborn refusal to talk with Christians in other traditions, and our failure to work with local churches when we send missionaries to countries with ancient Christian churches, we contribute our full share to the rending of Christ’s only body. What a scandal! An Evangelical ecumenist As I wept at his empty tomb that Easter, I asked our risen Lord to forgive his foolish quarreling followers. I asked him to help me discern and treasure the oneness of his body. As I wept, I renewed my 10

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commitment to live obediently in light of Jesus’ prayer that we “may become perfectly one” so that the world may know that he came from the Father (John 17:23). It is a sin to refuse to join in ecumenical dialogue and processes with other Christians who confess Jesus Christ as God and Saviour. It is a sin to send our missionaries to other lands with long Christian traditions without first consulting the churches already there. It is a sin to overlook working and praying to overcome the disagreements dividing Christians. That Easter, at the empty tomb, my Lord called me to a deeper commitment to be an ecumenical Christian. Of course, I have not forgotten the genuine theological disagreements that divide us. We cannot ignore them. The way to resolve them, however, is by prayerfully submitting together to the Scriptures under the Spirit’s guidance. I will always be an evangelical ecumenist. In fact, precisely because I believe God’s Word that there is only “one body and one Spirit…one Lord, one faith, one baptism” (Ephesians 4:4-5); precisely because it is my risen Lord who still prays that his body may be one so that the world may believe; precisely because I am an evangelical, I must also be ecumenical. We must try harder! And we must try harder. For the next 100 years, I would be willing to celebrate Christmas and Easter according to the Orthodox calendar—if all Christians everywhere could just do it together. I am ready to go to ecumenical dialogues and join ecumenical councils till I am worn out, if I can contribute to greater unity in Christ’s body. That will not mean sacrificing truth for unity. But it will mean embracing both unity and truth— and, I suggest, growing in my understanding of the one who is truth as I further embrace his one body. Thus far in my walk with Christ, lighting candles at places like the empty tomb has not been a significant means of devotion and growth. But please, Lord, let me listen long with loving care and gentle patience before I presume to knock down other people’s candles. Dr. Ron Sider, an ordained Mennonite minister, served as our EMC convention speaker in 2006. This article first appeared in the Gospel Herald and is reprinted with permission.

PHOTO: liesa unger

In a worship service following the formal action by Lutherans asking forgiveness for persecuting Anabaptists and expressions of forgiveness by Mennonites, worshippers pass bowls of oil from the Holy Land to anoint each other with the words, “God gives you a new heart and a new spirit.” On the platform MWC president Danisa Ndlovu anointed LWF general secretary Rev. Dr. Ishmael Noko (left), after Ndlovu received oil from LWF president Bishop Mark Hanson (right).

Lutherans and Anabaptists reconcile in service of repentance and forgiveness

lmost 500 years of guilt were formally laid to rest July 22 as representatives of 70 million Lutherans around the world asked forgiveness for the violent persecution of Anabaptists in the 16th century and the way negative portrayals of Anabaptists and Mennonites continued within their communities and theological institutions. Representing the Anabaptist-Mennonite family, Mennonite World Conference (MWC) acknowledged their request and granted forgiveness. The landmark action came on the third day of the eleventh Lutheran World Federation (LWF) assembly held in Stuttgart, Germany, when 480 delegates from around the world adopted the statement Action on the Legacy of Lutheran Persecution of Anabaptists.

by Byron Rempel-Burkholder LWF leaders speak

The action, which LWF president Bishop Mark S. Hanson described as possibly “the most significant legacy this assembly leaves,” was the culmination of four years of work by the LutheranMennonite International Study Commission of the LWF and MWC. Witnessing the resolution were official MWC representatives along with other Mennonite guests from Germany, France, Switzerland, and the Netherlands. There were also a record number of guests from other Christian groups, including Orthodox, Catholic, Anglican, Seventh Day Adventist, and Lutheran groups that are not part of the LWF. Sharing the stage throughout was LWF outgoing (continued p. 12)

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MWC responds Representatives of MWC responded on behalf of Anabaptist-Mennonites. Introduced by Larry Miller, MWC general secretary, they included Rainer Burkart, co-chair of the Study Commission; treasurer Ernst Bergen of Paraguay; vice-president Janet Plenert of Canada; president Danisa Ndlovu of Zimbabwe; and former MWC president Mesach Krisetya of Indonesia, who was part of early discussions that eventually led to the Study Commission. In the MWC response, Ndlovu faltered with emotion as he told the assembly that AnabaptistMennonites cannot come to this table with “our heads held high; we also stand in need of God’s grace.” The response named the action as a fulfillment of the “rule of Christ,” binding and loosing according to Jesus’ teaching in Matthew 18. “We believe that today God has heard your confession and is granting your appeal for forgiveness. We joyfully and humbly join with God in giving forgiveness. In the spirit of the rule of Christ, we believe that what we are doing together here today God also is doing in heaven.” Recalling the practice of foot-washing in some Anabaptist-Mennonite churches, Ndlovu, assisted by Janet Plenert, presented Hanson with a wooden foot-washing tub and a towel. Ndlovu said the tub was “a sign of our commitment to a future when the distinguishing mark of Lutheran and Anabaptist-Mennonite relationships is boundless love and unfailing service. We will learn to seek one another’s good from a posture of vulnerability and mutual submission.”

During the Lutheran-Mennonite service of forgiveness and reconciliation, Larry Miller, MWC general secretary, presented an image of Anabaptist Dirk Willems rescuing his pursuer who had fallen through the ice. Miller noted the image has become symbolic of Anabaptist ideals of loving the enemy but acknowledged, however, that such stories have sometimes led Anabaptist-Mennonites to adopt the martyr tradition as a “badge of superiority … blinding us to the frailties and failures that are also deeply rooted in our tradition.” Looking on is Theo Dieter.

Susan C. Johnson, national bishop of the Evangelical Lutheran Church in Canada (right), shared the podium with MWC vice-president Janet Plenert (left) for a prayer of blessing at the close of the repentance and healing worship service.

PHOTO: byron rempel-burkholder

PHOTO: Liesa unger

general secretary Dr. Ishmael Noko of Zimbabwe. In his opening address, Noko announced that the action would redefine Mennonite-Lutheran relationships. “Only by rooting out the violence, exclusion and discrimination in our own tradition and practice... and by seeking to heal memories among us and between us and other church families, can we become credible and effective witnesses for peace and reconciliation in our wider societies.” Preparing for the vote, Hanson recapitulated the theme by saying the action would be “both communion-building and communion-defining” for the Lutherans. He emphasized that approving the statement was only one part of the action. “To ask for forgiveness of God and our Mennonite sisters and brothers is most fundamentally a prayer. So for the first time at an LWF assembly we will engage in a service of repentance immediately following this plenary session.” Hanson paid tribute to Catholic ecumenical bodies and the Reformed churches, who are also working toward a similar healing of memories with Mennonites. Lutheran professor Joachim Track, head of LWF’s ecumenical commission, presented the motion, which was given heartfelt affirmations from Argentinean, Nigerian, and Canadian delegates. Following prayer Hanson called on delegates to vote by standing or kneeling. The action passed unanimously, with Hanson and Noko on stage, and a number of delegates, dropping to their knees.

PHOTO: LWF/ERick Coll

From action to prayer Following the action, the general secretaries and presidents of the LWF and MWC led a procession of delegates and guests into a separate hall for a solemn service of repentance and healing. The service gave space for both Mennonites and Lutherans to share stories, prayers and music. A mixed Mennonite-Lutheran choir from Ingolstadt, Germany, led the congregation in songs from both Anabaptist and Lutheran traditions. Wilhelm Unger, a Mennonite pastor and musician from Bishop Mark Hanson, Lutheran World Federation president (left), received a footwashing tub from MWC president Danisa Ndlovu on July 22 in Stuttgart, Germany. Regensburg, sang about the cost of Noting that the practice of foot-washing is an important practice and symbol in some discipleship, from a text by Anabaptist Anabaptist-Mennonite churches, Ndlovu said the tub was “a sign of our commitment martyr Michael Sattler. to a future when the distinguishing mark of Lutheran and Anabaptist-Mennonite relaFrieder Boller, president of tionships is boundless love and unfailing service.” the Association of Mennonite Congregations in Germany (AMG), Anabaptist-related churches are working jointly to told an early Anabaptist martyr story highlighting confront violence in that country. the call to be ready to die for our faith. Theodor Michael Martin, a Bavarian Lutheran pastor and Dieter, director of Strasbourg’s Institute for church officer, highlighted two decades of formal Ecumenical Research and co-secretary of the relationships among Mennonites and Lutherans Study Commission, deeply regretted that leading in Germany, and of revisions to Lutheran liturgiLutheran reformers, including Luther himself, had cal resources to reflect greater understanding of used theological rationale to justify persecution of Anabaptists. Anabaptists, including capital punishment. Susan C. Johnson, national bishop of the Larry Miller, MWC general secretary, displayed Evangelical Lutheran Church in Canada and MWC a picture of Anabaptist Dirk Willems rescuing his vice-president Janet Plenert told of joining initiapursuer who had fallen through the ice—symbolic tives in Canada, from growing grain together to of Anabaptist ideals of loving the enemy. planning resources for study and worship. Miller acknowledged, however, that such stories have sometimes led Anabaptist-Mennonites to Johannes Brenz remembered adopt the martyr tradition as a “badge of superiorThe timing and the location of the delegate ity.” “We sometimes nurtured an identity rooted action and worship service were heavy with symin victimization that could foster a sense of selfbolism. Stuttgart’s Stiftskirche, where opening and righteousness and arrogance, blinding us to the closing worship services were held, was itself a sign frailties and failures that are also deeply rooted in that even in the 16th century the Reformers were not our tradition.” united in their persecution of Anabaptists. Following scripture readings and prayers for Johannnes Brenz, buried at the church, had healing, several people from the MWC community argued vigorously that the state lacked authority came forward and covered the purple cloth on the in matters of faith. As Bishop Mark Hanson said, altar display with a white cloth, symbolizing the Lutherans were now “reclaiming” the legacy of movement from repentance to healing. Brenz. They placed olive branches around the altar, The action comes just seven years ahead of 2017, indicating a commitment to live in peace. Delegates when Lutherans and other Christians mark the passed bowls of oil from the Holy Land to anoint 500th anniversary of Martin Luther’s posting of the each other with the words, “God gives you a new 95 theses. The reconciliation with the Anabaptists heart and a new spirit.” thus contributes to prepare the way for the The worshippers were treated to another celebration. time of testimonials from Lutherans of how they are already seeking peace. Colombian bishop Byron Rempel-Burkholder is a writer for MWC. Eduardo Martinez recounted how Lutherans and

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Ministerial: Shenk shares MWC’s convictions and on global challenges he priorities, intentions, and attitudes of disciples are ever the same: to be like Jesus by following him to fulfill the “truly” Great Commission. So said host pastor Bill Friesen in his opening devotional on July 2, 2010, at the EMC national ministerial meeting held at Leamington EMC. Dr. David Shenk, with a long history in cross-cultural ministry, was the main presenter; he spoke twice and was involved in a panel discussion. Small group discussions were held after each presentation. In The Anabaptist Contribution to Global Missions in the 21st Century, Shenk distributed, highlighted, and expounded upon the Shared Convictions of Global Anabaptists, a seven-part statement (with preface and afterword) by Mennonite World Conference. His life motto is based on 1 Peter 3:15: to give a reason for our hope, yet with gentleness and respect. All over the world people are curious about Jesus, he said.

The mission of the Church is grounded in Jesus as Son of God. Let us never graduate from the wonder of what happened on the Cross, Shenk said. Shared Convictions starts by emphasizing we are saved by grace and do not serve in isolation. In article 1 there is a Trinitarian centre: God’s finding, redeeming, and suffering with the lost. In article 2 the mission of the Church is grounded in Jesus as Son of God. Let us never graduate from the wonder of what happened on the Cross, he said; and we will never understand it all. In article 3, the Church is a community founded by 14

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the Holy Spirit, and our challenge is to be in tune with the work of the Holy Spirit. “The Church is a miracle,” he said. In article 4, we are a people of the Scripture, with a Christ-centred interpretation of it. Be people with the Word and the Spirit, he said. In article 5, the Holy Spirit transforms lives and we become Sermon on the Mount Christians. In article 6 we practice the regular gathering of God’s people. We need to read from Old and New Testaments in our services. We have a party as we celebrate God’s grace, he said. In article 7, the Church is local and universal. Sixteenth-century Anabaptists thought all should be told. Early Anabaptists met in 1527 and were committed to mission in the then-known world, including to Turks. The closing convictions remind us that Jesus is coming again. While other signs are the “sideshow,” the real sign is the global spread of the Church, said Shenk. In Challenges and Opportunities in Global Missions Today, Shenk highlighted the 1910 conference theme in Edinburgh, Scotland: to evangelize the world in one generation.

PHOTOS: rebecca roman

Dr. David W. Shenk

Ministerial attendees had opportunities for group discussion.

In 1812 Adoniram Judson sailed for six months to reach Burma. Missionaries did not expect to come home. His three successive wives died. “Others have done the hard work,” Shenk emphasized. The Student Volunteer Movement sent many workers and then came two world wars. Amid mistakes and catastrophes, the Church is now truly a global movement; its growth is the most significant event of the past century, Shenk said. Why is the church growing? One sociologist said it is because of “Jesus.” Jesus doesn’t need defenders; he needs witnesses and he does his The morning and afternoon sessions opened with a hymn. own defending, Shenk said. The Anabaptist church has a role in global church planting coordinator), and Antonio Pitta (pastor) missions regarding wars and struggles. He is glad for his made comments and asked questions. Anabaptist roots regarding peace. Why is it important to go, not just to support local The teachings of Jesus have salted Canadian culworkers? (We should not miss out on the blessings of ture, and he hopes that every new person will have a partnership. Funding needs to be done wisely.) Mennonite friend. He quoted How do you get a hearing where faith is pushed to Eugene Nida, who said that the margins? (Prayer, creativity, and intentionality.) Canadian Mennonites make the best missionaries.

David Thiessen, conference pastor, shared ministerial business.

Business David Thiessen, conference pastor, highlighted the Leadership Development Scholarship Fund, our minister-in-training program, our EMC Counseling Program, and the EMC Ministerial Retreat (Nov. 27-29, 2010).

Panel Discussion In early afternoon, panelists Tim Dyck (general secretary), Randy Fehr (pastor), Ward Parkinson (Canadian

Jesus doesn’t need defenders; he needs witnesses and he does his own defending, Shenk said.

How do you approach people used to top-down structures in the church? (Christ doesn’t change the whole structure, but changes the spirit.) Is our strength of peace our weakness? (Yes, if we separate it from Jesus, our life-giving vine. We are committed to Jesus of the New Testament in all its fullness.) How is the centrality of Jesus different in Anabaptism than in Reformed thinking? (There are differing views of the Sermon on the Mount. We offer how we interpret the Bible in a Christ-centred way.) How do we relate to Aboriginals? (Suffering can help us to understand.) Do you have enemies and how have you resolved conflict? (He had conflict with one person and accepted a committee’s counsel on how he should change.) The ministerial held a time of sharing and prayer ministry. The gathering closed with a communion service. Terry M. Smith

Panelists Dr. David W. Shenk, Randy Fehr, Antonio Pitta, Ward Parkinson, and Tim Dyck.

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Conference Council approves new fields of Bolivia and Jalisco State

oderator Richard Klassen welcomed delegates and then Jacob Enns (New Life, Stevenson) led in a devotional based on 2 Corinthians 4:1.

Board of Church Ministries Vice chair Henry Friesen said the BCM is to serve “you” and is involved in many projects; he was grateful for members who have served churches through the BCM. Gerald Reimer, conference youth minister, highlighted TRU (Oct. 15-17, 2010, at Pinawa, Man.) and Abundant Springs (May 20-23, 2011, in Caronport, Sask.). How does AS become a more national event? Should regional events be held? Jacob Enns, pastor of New Life Christian Fellowship in Editor Terry Smith said Stevenson, led in a devotional. changes to The Messenger were slow in coming and motivated recently by finances. Recognition was given to “The Roman Era,” the design influence of “catalyst” assistant editor Rebecca Roman. Smith also read an archives report by Doris Penner. There is “a constant struggle as we face inadequate storage space and lack of funding,” Penner wrote. “These archival materials are far too valuable to ignore,” Penner said. “We need to manage them to ensure there long-term protection, preservation and accessibility.” General Board The board added a third, “quite valuable” meeting in March to be “somewhat more active,” the moderator said. It is looking at the recommendations of, and a response to, the final report of the Evangelical Anabaptist Committee. Harvey Plett highlighted the EMC’s 200th anniversary in 2012, listing proposed projects: vignettes, drama, song, letterhead, posters, tours in Manitoba and Ukraine—the last of 16

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which, he said, might be a good way to spend “your kids’ inheritance.” Heartland Community Church (Landmark, Man.) was received as a member of the conference. There was discussion about whether the conflict, which saw HCC separate from Prairie Rose EMC, was resolved. The moderator acknowledged pain and the need to be supportive of all churches. Board of Missions Gerald Reimer highlighted Project Macedonia’s three 2010 efforts: China did not occur, “understandable” because of cost. Mexico has faced questions because of the violence in Juarez. Ministry along highway 2 in southern Manitoba emphasizes outreach to communities without an evangelical church. Project Macedonia will be held in 2011, though its details are yet unknown. Chris Kroeker, a worker in Paraguay, said the radio station remains important and builds bridges among GDR Mennonites, Paraguayans, and Indigenous peoples. Ken Zacharias, foreign secretary, encouraged churches to invite missionaries for reporting. Alvira Friesen, a recently retired missionary, said, “If there’s one thing I have learned in 37-plus years of missionary service in three countries, it is that God’s work is not on our time schedules.”

Delegates voted to accept Heartland Community Church in Landmark, Man., as a member of the conference. Ivan Giesbrecht (above), Heartland member, shared the story of how the church came to be and its subsequent growth.

Board of Trustees Tim Dyck highlighted the National Insurance Program for EMC churches, which often results in cost savings and uniformity of coverage. More churches need to be on the plan. He mentioned the conference’s new website: www.emconference.ca. Leonard Plett, BOT member, said the 2009 shortfall resulted in the General Board approving a revised budget for 2010. Financial support has stayed strong for 2010 ($115,000 shortfall till end of June) and he expressed thanks. He hopes for a good financial year.

Election Results Vice Moderator George Toews Board of Church Ministries Rod Dueck Kelly Rempel Brigitte Toews Wes Kroeker Ray Hill Board of Leadership and Outreach Layton Friesen Ed Peters Board of Missions Rick Kroeker Antonio Pitta

PHOTOS: rebecca roman

In reflecting on Mexico, she said, “I wonder about the balance of our mission and national church relationship. Often the missionary as representative of both sides feels caught in the middle and makes mistakes in judgment and can thwart true national growth and true cultural decision making.” In light of recent kidnappings and murders, Ken Zacharias requested prayer for the safety of nationals and missionaries in Mexico. Tim Dyck, general secretary, introduced Gordon Skopnik, who has worked since 2001 with Welcome Home, a program to assist refugees. Skopnik said he has committed himself to be a “champion of vulnerables” who don’t have a voice on their own.

Gordon Skopnik, EMC associate missionary with International Teams, spoke about ministry to refugees in Kitchener-Waterloo and trips to Sudan.

Board of Leadership and Outreach David Thiessen, conference pastor, is reducing his involvement to three-quarter time, with Ward Parkinson and Erica Fehr being more involved. Church planting coordinator Ward Parkinson highlighted a second Spanish church in Calgary, Saturday Night Church (Landmark, Man.) needs a new meeting place, Travis and Stephanie Unger of Many Rooms Church Community (Winnipeg, Man.) are on partial support, Region 2 (southern Alta. and Sask.) is actively talking about church plants, and there is a need to remember towns in our church planting. Randy Fehr (Grace, Aylmer, Ont.) spoke of how he can’t step over the “Lazaruses” in London, Ont., with a clear conscience; he showed a video outlining church planting opportunities there. David Thiessen highlighted pastoral changes and that the Social Concerns Committee is reorganizing. Ed Peters highlighted an orientation program for new ministers (Nov. 29-30), which will aid their longevity in ministry. About the church leaders’ retreat, Ward Parkinson said, “Send your leaders. If you have a paid pastor, tell him he needs to go if he wants to keep his job.” Evangelical Fellowship of Canada EFC is at work in the courts, Tim Dyck said, and does so with grace and expertise. The decision related to Christian Horizons has implications for hiring practices of Christian organizations.

Board of Trustees Allister Penner

Mennonite Disaster Service It is responding to many needs, said Ron Enns, and also looking at how it can change to do better. He wanted MDS to be placed on local church budgets.

Nominating Committee Abe Berg Mervin Brandt David Plett

Mennonite Historical Society of Canada Drawing upon Sam Steiner’s report, Terry Smith highlighted EMC churches’ need to update their (continued p. 18)

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information on GAMEO (the on-line encyclopedia); the October conference in Winnipeg on Mennonites, Melancholy and Mental Health; and the Genealogy Committee. Smith added that the Genealogy Committee needs to be inclusive from “Abbors to Zacharias,” from “Stuart to Finnish.” He described change within the EMC: “Watch out, Koops, Pletts, and Thiessens. The Munns are coming!”

A pause for Paraguay Ken Zacharias, foreign secretary, was speaking about ministry opportunities in the city of Guadalajara. After mentioning the city had 6.5 million people, he paused and said, “That’s about the same population as Paraguay, isn’t it?” Then he asked Chris Kroeker, “Are they [Paraguay] winning?” Chris, a long-time worker in Paraguay who was watching its World Cup soccer match on laptop computer, said the score was “0-0.” Then Ken carried on.

Winnipeg Centre for Ministry Studies Ron Penner emphasized the need for graduate training in leadership, saying WCMS is an evangelical Anabaptist study program.

After discussion, separate motions passed in support of involvement in these two new fields.

Harmony Project George Toews said he was “so excited” to be last on the program. He introduced the Unity and Diversity proposal, which offers a decision-making process within our conference. The document, included in the delegate package, looked at central convictions (core attitudes and beliefs), central documents (statement of faith, other sections of the constitution, study paper and position papers), and central practices of decision making (determining, framing, discussing, and making the decision). There is more to come from the Harmony Project. Its paper was offered The Board of Missions proposed moving into two new fields of service. Anthony Reimer, board memonly as information at this stage. ber, presented the proposal to serve in Bolivia. Ken Zacharias, foreign secretary, presented on Jalisco Terry M. Smith State, Mexico. Both fields were accepted with separate motions.

Convention offerings SBC Convention expenses Missions projects Total

$1,296.00 $9,372.16 $8,373.97

hear the call

$19,042.13

During past conventions we would charge for meals directly; at the 2010 Convention, meals were free. In 2010 the amount designated for convention expenses covered food and other convention costs. Thank you for your generous contributions. Board of Trustees

Follow Jesus

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For more information or to apply for the fall semester call...

1-800-230-8478 or visit us online

www.SBCollege.ca

PHOTOS: Rebecca roman

New Fields of Service The Board of Missions has emphasized Four Self churches (self-sustaining, -administrating, -propagating, and –theologizing). The board proposed moving into partnership ministry in Bolivia and expanding into another state in Mexico, Jalisco.

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Balancing mission and national church relationship by Alvira Friesen

he Board of Missions is “to glorify God and to establish local autonomous churches in our areas of ministry” and “in foreign countries they will form an indigenous Mennonite conference.” When missionaries move into a country, this is our vision, mandate, goal. When we consider how to get there, this takes various forms of evangelism, such as radio, education, medical and/or development programs. Always there is the goal: church, leaders, conference. How quickly can or should this goal be reached?

“Often the PHOTO: Rebecca roman

missionary, representing both sides, feels caught in the middle.” In 37-plus years of missionary service in three countries, I’ve learned that God’s work is done on His schedule, not ours. Yet, the BOM and missionaries work towards progress; and it is encouraging to note progress in building the church. The Conferencia Evangelica Misionera de Mexico (CEMM) has come of age. When I think back some twenty years, it becomes obvious there has been growth. We have seen a maturing of the concepts of what a church is and how an association can strengthen, support, and give outward vision, not only for itself, but also for its individual churches. In the late 80s in Mexico, everyone seemed unsure of the roles of church, mission, missionaries, national leaders. Mistakes, often irreversible ones, are easily made in such a context. Power struggles may result in broken relationships; humility to work towards reconciliation may be lacking. In spite of difficulties, the CEMM continued to grow.

After preparatory work and many documents, the CEMM became a legal entity with proper government accreditation in 1993. I entered the executive committee of the CEMM as its treasurer. It was a challenge to learn our new fiscal responsibilities and, after some years, to teach these to others. Looking back, I wonder about the balance of our mission and national church relationship. Often the missionary, representing both sides, feels caught in the middle, and makes mistakes in judgments and can thwart genuine national growth and true cultural decision making. At times, however, there is a need for a biblical perspective on a situation. The cultural aspect is always valid, but not always biblical. A missionary’s input may be misconstrued and criticized; but if there is to be a viable relationship between the national church and mission, each must participate freely, humbly, and wisely in dialogue. As younger men stepped into the presidency, I desired to work well with them and to encourage them. At this moment in the CEMM, I am pleased with the development of national leaders. I see leaders with a workable knowledge of the Word truly taking leadership, setting agendas, making decisions, and carrying through. The challenge of a healthy intercultural relationship between the CEMM, the BOM, and the missionary continues. Such a relationship is not paternalistic; it should not be based on finances. I am enriched by my relationship with Mexican churches and its leaders. They are a part of me, and I of them; and I would not wish it any other way. We are vitally connected because of our relationship with the same Lord. Remembering that truth will help us all. Alvira Friesen (Rosenort EMC) recently retired from missionary service. Her service, in three countries, began in 1969. This article is based on her report to conference council on July 3, 2010.

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n a hot Saturday afternoon in Southern Ontario, youth gathered together on July 3 for several hours of sun- and watersoaked activities. Under the capable leadership of Leamington EMC youth pastor Lowell Froese, a crew of Region 9 youth leaders did a marvellous job of providing a positive atmosphere for the annual convention’s Youth Event. Water was the theme of the day. Teens moved from one activity to the next, getting thoroughly soaked and accordingly refreshed. The afternoon closed with a barbeque supper before the students headed inside and joined the rest of the conventioneers for the main inspirational session Water was the theme of the day. with Dr. David Shenk. Each summer at EMC Annual Convention, local youth leaders provide activities for their own youth as well as others that travel with their families to attend the convention. Thanks go out to the leaders for their assistance in making this year’s event a success. Gerald D. Reimer Conference Youth Minister

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Moderator Richard Klassen (right) presents Ivan Giesbrecht with Heartland Community Church’s certificate of acceptance as a conference member as Cheryl Giesbrecht and Kathy Plett look on.

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EMC Convention 2010 took place at UMEI in Leamington, Ontario.

The child registration table was a busy place. Chris and Revita Kroeker, EMC missionaries in Paraguay, share a laugh with Anthony Reimer, Board of Missions member, as he introduces them.

Visiting before, between, and after sessions was an important part of the gathering.

General secretary Tim Dyck leads in prayer for Harvey Thiessen, EMC associate missionary with Operation Mobilization.

Region 9 musicians presented a variety of special music during the sessionsâ&#x20AC;&#x2122; offertories.

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with our missionaries

Teaching courses in the schools Paraguay A bit over a year ago CrossRoads, from Honduras, gave a course here at the centre. It facilitated some 40 people to teach their character building course for youth. Since then, Edith, a church member at the Centro Cristiano Emanuel church, and I have been getting together and putting into practice some of the things we were taught.

To get the attention of the students is a challenge; and yet it is neat to see how the Lord answers our prayers and helps us to connect with the students. Last year we had the opportunity to teach together with another couple from the Bethel Baptist church and were able to get into a few schools. We only taught one unit of six lessons last year. It was a special experience. This year the other couple was not able to join us. Edith and I presented the idea of getting into schools again this year to our church, Centro Cristiano Emanuel. The church accepted it as an outreach ministry; and since then we have been able to minister in three schools. We chose schools in the vicinity of our church and now have the opportunity to touch the lives of about 150 students. One school gave us the go ahead to come on a weekly basis and the other two on a bi-weekly basis. By the way, this Life at the Crossroads course has now been accepted by the Ministry of Education 22

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as a course that can be taught in the schools. One of our purposes from the beginning was to become friends with the students. Our aim is to reach the Grade 6’s specifically with this Addiction Prevention course. It focuses a lot on making right choices in life and helping the students focus on what goals they may be having in life and to make right decisions now. The course also includes watching the JESUS DVD and seeing Jesus as our model. It is neat to see and experience how God answers prayer. To get the attention of the students is a challenge; and yet it is neat to see how the Lord answers our prayers and helps us to connect with the students and see how they respond. Our friendship with them is developing, for which we praise the Lord.

Many of our students come from dysfunctional homes. A lot of them have either a parent or another family member working in a different country and this has created a lot stress in the community. Lots of students do not live with their own families. So, please pray for the families here in Caaguazu. Pray also that as a church we can be a beacon to many of these individuals. We want to be faithful messengers of hope and life. Erna Plett Erna Plett (Treesbank) has been involved in Paraguay since 1984, largely in ministry through a bookstore and to children and youth.

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with our missionaries

Kids’ Club with a goal Mexico It’s Saturday, noon. We load up our van with chairs, a CD player, Bible story materials, and game materials. We drive over to the park After distractions are over, the children can sit and learn. in Delicias where we have our Cars drive by with loud speakers weekly Kids’ Club. As we drive up, we see a few boys running around on top of them, announcing different in the park or sitting on the sidewalk. things. A couple of trucks stop in They run up to the van as we stop and front of the park pulling large cages filled with circus animals—leopards, begin to unload. camels, and zebras—announcing the Dallas, meanwhile, begins walkupcoming circus that weekend. ing up and down the streets where Once the distractions are more or our Kids’ Club kids live. He visits with less gone, we can begin Kids’ Club! some parents and tells the kids it’s Our three-year-old son Carter joins time to start. The kids emerge from their houses and run over to the park. in where he can. Our one-year-old son Logan plays with rocks or is given After nine months, they know the a sucker and set in a chair to keep routine. him from eating rocks and wandering They all help with setting up chairs and picking songs. We plug our away. Most of the kids take their turn CD player into the van, the battery power allowing us to sing with music. reciting the verse they’ve memorized from the week before. This earns The kids make sure to set the chairs them a sticker beside their name. up under the one big tree in the park They also earn a sticker beside so that we have some shade from the their name just by showing up. The beating sun. Most weeks there are distractions. race is on to see who will have the People walk through the park, watch- most stickers at the end of every three months when it’s prize day. ing what we’re doing. Music plays Then we do some singing, with loudly from a neighbouring house.

By the end of the year, the kids have heard the story of Jesus from His birth to His resurrection. most of the words already memorized by the kids. Dallas reviews last week’s Bible story and tells the new Bible story. By the end of the year, the kids have heard the story of Jesus from His birth to His resurrection. After going over the new verse to memorize, the kids are ready for a game. The more water involved in the game, the better. After a couple of hours, we’re ready to wrap it up until the next week. The kids help with stacking the chairs and loading up the van. They run home, yelling “Gracias!” as they go. The summer break is now half way over, but we know we’ll see these same kids in September when we start up again. We pray that what they are learning about God through these short times together will influence them and also influence their families to want to begin a relationship with Him. Tara Wiebe

Tara and Dallas Wiebe (Kleefeld) are in their first term of serving as church planters in the city of Delicias. Children meet at this park in Delicias for Kids’ Club led by Wiebes.

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Vern and Kathleen Martin are new pastoral couple MORRIS FELLOWSHIP CHAPEL, Manitoba

On Easter Sunday a huge cross at the front of the church was decorated with daffodils; they were given to his report from the Morris each of us individually as we entered Fellowship Chapel is way overdue. the service and placed by us on the Hearing a little shoulder tapping cross, giving us a chance to bring all from Terry Smith at the 2010 EMC of our cares there. convention in Leamington was a good One Sunday morning we enjoyed reminder. Also attending the conven- having an interesting report by a tion from our congregation were couple who has worked largely with Ward and Janine Parkinson. Muslims in Africa. MFC is praising the Lord for a new Chris and Rebecca Eidse, mispastoral couple, Vern and Kathleen sionaries in North Carolina, came with Martin (with their family, Micah, a group to present their work. The Jaala, Leah, and Nathan); Vern began church enjoyed a fellowship meal after. his service as pastor on the first VBS is once again history. It was weekend of June. a huge success with more than 100 Pastor Vern began his messages youngsters attending the five-day with a series on The Prodigal Son and event in the beginning of July. It inthen went into the book of James. volved a real commitment for all the teachers and, especially, planning committee. VBS is once again history. It was a huge the At the end of May we success with more than 100 youngsters enjoyed a fellowship meal in honour of Mel and attending the five-day event in the Mary Koop to thank them beginning of July. for their interim pastoral services here.

Renovated sanctuary filled with sounds of worship HEARTLAND COMMUNITY CHURCH, Landmark, Manitoba

n May our gracious contractors finished the sanctuary renovations! Soon the worship hall was filled with songs of praise to God in English and in Spanish. On May 30 we enjoyed the music of a classical Mariachi band called: The Trio Of The King, who were 24

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associated with Rio Grande Bible Institute (RGBI). They filled our hall and our hearts with biblical truths accompanied by their unique ethnic rhythm. The admonishing scripture lyrics were a lot more palatable to us when sung in Spanish rather than English, kind of like taking sugar with your medicine. In May and June we had many

On Easter Sunday congregants placed daffodils on the cross, symbolically leaving cares there.

wonderful speakers. Ward Parkinson, for one, instructed us about spiritual gifts. He gave us an overview of the gifts, how they are identified, how they function in a public or private (continued p. 25) PHOTOs: brigitte toews

We will always remember the door to door invitations, covering the whole town, initiated by Mel. This was a great way to lead up to the Love Morris campaign held on the first weekend in June. Get well wishes go out to Eva Kroeker; Frank Harder; and, most recently, to Eleanor Parkinson, who had knee surgery. Till next time, Godâ&#x20AC;&#x2122;s blessing as you enjoy His wonderful creation throughout the summer. Lorne Loewen

During a morning service at the end of June, Rose and Stan Penner (left) shared a faith story; Carleen Plett (right) gave a devotional.

with our churches (continued from p. 24)

setting, and how we don’t always know what they are until we are obedient to step out in faith and serve the kingdom of God where we are. Ward’s last session left us all with a sweet aftertaste. As an object lesson, he distributed a variety of treats to those who were present. Each category of treats corresponded to a vital life function deep within the human body. And once put together, and only then, could the body function like a healthy living organism (the church)! At the end of June, we had a tailgate party and Sunday School windup. A special thank-you goes out to all our Sunday School teachers for their commitment to our education. During the morning service we listened to a devotional prepared by Carleen Plett and a faith story told by Stan and Rose Penner. Carleen shared on the topic: Image Bearers of God. She then shared how her perception of that image has changed as she has matured. She now understands, in a deeper way, that others are image bearers too, and how we view them, even those whose

Heartland’s tailgate party and Sunday School windup included a barbeque lunch (left) and fun activities held at different stations.

image has been tarnished or broken, reveals something deeper about ourselves. Do we reflect the attributes of God, such as compassion, creativity, and mercy? Carleen encouraged us to remember that each person is uniquely made and loved by God. Stan and Rose shared a small part of what they have experienced with Open Circle, an MCC-sponsored prison visitation ministry which reaches the often unloved and forgotten incarcerated men and women of our society. They told us the story of Victor Eagle-Big John (not his real

name). For 25 years they kept in touch with this man, visiting him in various penal institutions. They took very seriously the mandate of Jesus when he said: “I was a stranger and you welcomed me” and “I was in prison and you visited me” (Matthew 25:35-36). Their love for Victor was evident to us as they shared about his strengths and his weaknesses and how they came to be with him on his deathbed. They do believe that Eagle-Big John was set free and flew home to Glory! Brigitte Toews

BRAESIDE EMC, Winnipeg, Manitoba

he summer months at Braeside introduce some changes from our regular programs. The Sunday School picnic on the last Sunday in June marked the beginning of the summer recess, which lasts until September. Over the past half-dozen years our church has joined the Love Winnipeg campaign where urban churches

let the city know we care. This year some planned events were rained out, but we were able to serve breakfast one Saturday morning and then change the menu from pancakes and syrup to a hot dog barbecue lunch. As previously we combined this with an African Basement Sale that provides funding for African students. The community seemed to be waiting for (continued p. 26)

PHOTO: Allan Dueck

Summer activities at Braeside

Spanish fundraisers are popular with our congregation. The servings are large and the taste truly delightful. This one raised funds for a retreat near Gimli in September. THE MESSENGER | August 2010

with our churches (continued from p. 25) In late June we celebrated a baptism and two transfers of membership: (front) Laura Mathew (transfer), Sharon Pauls-Rathore (transfer), and Carlos Ericastilla (baptism). Pastors Kim Stoesz and Angel Infantes are in the back row.

This summer our church basement is filled with the excited sounds of 24 youngsters who attend the Elmwood Day Nursery. They arrived in early June when a fire destroyed the building that they had used. They approached us with a request to rent the basement space in our church until their building is available once again. Interestingly enough, on the Sunday in May when a representative from the daycare attended our morning service, the message topic dealt with Jesus’ command to be kind to and love our neighbours. In the short membership meeting after the service we were reminded that, after this opportune theme, it would be Ken Rempel, chef of the day, made sure that the smokies wrong to turn down a request were done right. The free lunch attracted many neighbours from a neighbourhood group. during Love Winnipeg activities.

Rest and Renewal EMC Ministerial Retreat November 27–29, 2010 Wilderness Edge, Pinawa, Man. for all current and former pastors, associates, missionaries, elders, deacons, and spouses

Cost: $159 (until Nov. 1); $170 (after Nov. 1) $75 deposit with registration Contact: Ward Parkinson wparkinson@emconf.ca or 204-324-6401

THE MESSENGER | August 2010

PHOTOS: allan dueck

this sale and attended in large numbers. Many enjoyed the free lunch, although there are still skeptics who couldn’t quite fathom that anything could be free. This year Lifelight Ministries handed out Bibles to those who visited the sale. Free flowers in small plastic pots were also given to interested gardeners. To get to know our neighbours better, tables and chairs were set up in the foyer and coffee and cookies were provided. Church members were encouraged to sit with these folks and strike up a conversation. In early July Braeside offered a week of Vacation Bible School. Of course, our regular Sunday worship services will continue; a special emphasis will be on features for children.

The Day Nursery representative responded joyfully to the unanimously positive vote. The Keenager Choir presented its annual popular Variety Concert to an appreciative audience. This year end concert raised over $2,000 for Friedenplatz (Place of Peace) for abused mothers and children in Mexico. The Keenagers are an active group of seniors who bless many with their enthusiastic and dedicated service in song. In June we filled two important staff positions by accepting the nominees presented by a selection committee for a youth pastor and worship director. Brad Craig and Estuardo Figueroa will begin their duties in September. Both positions are half time. We look forward to supporting their contributions to our church community. Allan Dueck Check out the new EMC website: www.emconference.ca

with our churches

Youth pastoral couple hired and installed

for the construction of the proposed building. Dave Schellenberg, representing the church board, expressed his desire to have a congregation LA CRETE CHRISTIAN united to bring the project to FELLOWSHIP, Alberta fruition. He stated the new building is to help the local recent highlight was family of God to grow, and to welcoming Jordan promote the kingdom of God. Doerksen and his wife Valean Bill Driedger, building as the youth pastor of our committee chairman, asked church. Jordan completed his us to reflect on three words. schooling at Nipawin Bible For: this new building is for College in spring 2009 and the baby just born, teenagers, spent his internship at LCCF. seniors, the lost; everyone In fall/winter he was hired. will benefit. By: everyone Their installation service was Valean and Jordan Doerksen (centre) were installed as youth pastoral within our church is involved couple on January 10, 2010. held on January 10, 2010. in some manner with the Pastor Jared Schroeder, (part of Proverbs 23:10). Pastor Ernest project. To: the building is dedicated associate pastor at Mission Heights Funk spoke at Deeper Life meetings to God as a place to worship, bring Community Church in Grande Prairie, on March 14-17 with the theme of glory to His name, and further His Alta., came to speak at the service. Relevancy of the Church. One of the Kingdom. He delivered a challenging message many encouragements and chalWe sang Great Is Thy Faithfulness on shepherding. Jordan and Valean lenges that Pastor Funk had was to as Pastor Peter Doerksen, Dave shared their personal testimonies, not move the ancient landmark that Schellenberg, Bill Driedger, Taylor including how God prepared them for is Jesus Christ in order to become Olsen, Tyson Fehr, and Kelton Froese, ministry. It’s a blessing to have them relevant. Jesus is as relevant today as took shovels and turned dirt. on our pastoral team. he was yesterday. Congregational approval to On Valentine’s Day we had a desIt was with joy and gratitude proceed with construction was given sert and drama night for the whole to God that over 100 members of at a May 3 meeting. The projected church. The drama team Living Proof the congregation gathered at the completion date is the fall of 2011. from Nipawin Bible College presented southwest corner of La Crete for a Brenda Wiebe An Opportune Time—Lessons on sod turning ceremony the Road to Emmaus. The drama on Sunday, May 16, focused on two of Jesus’ disciples and following the morning their experiences surrounding His service. Pastor Peter crucifixion. Doerksen pointed John, His Story, a Lillenas out Exodus 35 and 36 Production, is an excellent dramatiwhere Moses oversaw zation of John’s Gospel. This winter the construction of our drama team was able to perform the tabernacle. Master it a number of times—for our own craftsmen were to church, to churches around town do the work, and the and in other communities, and to people’s generosity EMC churches in Region One. A lot of forced Moses to give memorization was involved, but the an order preventing work was well worth it as the mesfurther offerings. The sage of Christ, the Light of the World, congregation of LCCF A sod turning was held on May 16. Dirt turners were Bill Driedger (building committee), Dave Schellenberg (board chair), Kelton Froese, came through in a powerful way. has been extremely Pastor Peter Doerksen, Taylor Olson, Tyson Fehr. “Do not move an ancient landmark” generous in providing

THE MESSENGER | August 2010

PHOTOS: brenda wiebe

Baptisms encourage growth of faith

Graduations of all sorts at CBF COMMUNITY BIBLE FELLOWSHIP, Swan River, Manitoba

n June 13, Kathleen Thrones, Ben Burick, and Lindsay Penner shared their testimonies in the morning service, were baptized, and received into the fellowship of Community Bible Fellowship Church. A fellowship lunch was held in the gym. CBF Christian School Closing Program took place on June 17 at 7 p.m. at CBF Church. The theme was Believe, with the theme verse Hebrews 11:6. The Grade 8 graduates this year were Dallas Houston, Megan Moore, Addison Nemez, Lindsay Penner, Joel Peters, and 28

THE MESSENGER | August 2010

official sermon. He spoke from Philippians 3:2-14 and titled his message Submission to Christ. He said that he took Ross Taylor. The Grade 8 his ideas from an aschallenge to the Grade 7 signment that he did in class was: “We must get rid College this past winter. of everything that slows Having known him from Derek Penner us down. We must run the a young age and taught race of life and never give up.” him in Sunday School, many of us On June 20 (Fathers’ Day), Derek felt blessed to hear Derek’s first Penner, a third year student at sermon. He delivered it with humilSteinbach Bible College and a memity and sincerity. (continued p. 29) ber of our church, preached his first

PHOTOs: tracy burick

he day of our baptism service is always very special. June 27 was no exception—not just for the three young women who took their stand and their friends and family, but for the whole church. To hear their vibrant testimonies and take that obedience walk with them down to the creek is an amazing encouragement toward the growth of our faith. We wish you well, girls, and pray the Lord’s protection and guidance for whatever your journey will entail. Congratulations and God bless you!

Our annual Sunday School and church picnic on July 11 was not Baptized on June 27 were Amelia Wiens, Danielle Hiebert, and Sherri as elaborate as Goertzen (nee Friesen). Standing with them are pastors Leonard Barkman last year’s Jubilee (Pastor B.) and Ed Giesbrecht. celebration, but was still a wonderful day. The children. service is held outdoors in the Pansy Our church has been working Park shelter area with lots of singing. through a fairly in-depth topic on We then go on to a huge barbeque. the Holy Spirit under the teaching In the afternoon there was a lot of of Pastor Ed (Giesbrecht), Dylan kids’ entertainment, featuring a new Barkman, and Pastor B. (Leonard play structure, as well as an inclusive Barkman). This created a time of baseball game and more. At the end learning and renewal in the power of there was traditional rollkuchen the Spirit, for which we are thankful. and watermelon, and treats for the Betty Barkman

PHOTO: Kevin penner

PANSY CHAPEL, Manitoba

PHOTO: betty barkman

with our churches

Grade 12 (left) and Grade 8 graduates

(continued from p. 28)

Though he said he was nervous, Derek appeared to be much at ease and was well prepared, delivering his sermon in a well-organized fashion. I think his professors at the College would be pleased. Three members of our church graduated from Swan Valley Regional Secondary School (SVRSS) on June 29. That they did their best was reflected in the fact that each of them received one or more awards or bursaries during graduation exercises at SVRSS.

The three young people are Dexter Bird, Kayli Reimer, and Alison Peters. Alison plans to attend CMU in Winnipeg, while Dexter and Kayli plan to take a year of studies with YWAM in Australia. We wish them God’s blessing as they leave Swan River to continue their education. Betty Warkentin

births BRAUN – to Russ and Sarah Braun of Landmark, Man., a daughter, Kimberly Lynn, on Nov. 15, 2009.

MOESKER – to Mark and Lisa Moesker of Blumenort, Man., a daughter, Elise Alexandra, on Sept. 4, 2009.

BRAUN – to Larry and Rebecca Braun of La Crete, Alta., a daughter, Evanna Faith, on Oct. 28, 2009.

PRETEAU – to Jason and Bri-Anne Preteau of Grunthal, Man., a son, Odin Xavier, on May 16, 2010.

FEHR – to Benny and Ester Fehr of Aylmer, Ont., a son, Tyson Benjamin, on May 26, 2010. FUNK – to Caleb and Vanessa Funk of Landmark, Man., a son, Levi Esau, on May 20, 2010. JANZEN – to Simon and Joanna Janzen of La Crete, Alta., a daughter, Ava Brooke, on Apr. 5, 2010. JOHNSON – to Ben and Larissa Johnson of Landmark, Man., a daughter, Meika Grace, on Dec. 21, 2009. LEGARE – to Mike and Diana Legare of La Crete, Alta., a daughter, Hannah Mae, on Feb. 10, 2010. MARION – to Jean-Guy and Michelle Marion of Winnipeg, Man., a daughter, Sawyer Eve, on July 4, 2010.

weddings KOOP – KUHN: Scott, son of Charles and Lorraine Koop of Calgary, Alta., and Angela, daughter of Emil and Eva Kuhn of Calgary, were married on Mar. 27, 2010, with David Funk officiating. The couple lives in Calgary. LEGARE – DRIEDGER: Mike Legare and Diana Driedger of La Crete, Alta., were married on Apr. 17, 2010, at Hillside Christian Fellowship with John Dyck officiating. RISKE – LABELLE: James, son of James and Theresa Riske, and Michelle, daughter of Gus and Hilde LaBelle, were married on July 30, 2010.

Reviewers wanted The Messenger seeks book reviewers, of various backgrounds and interest, to review assigned titles within 250 words and usually six weeks. Payment for a review: you get to keep the book. If interested, contact Terry Smith: tsmith@emconf.ca or 204-3266401.

PHOTO: Karen penner

with our churches

Baptised were Kathleen Thrones (shown here with daughter Melanie), Ben Burick, and Lindsay Penner.

news

Herald Press e-books now available WATERLOO, Ont.—There’s a naked Anabaptist on Kindle! Not only that, so are other Herald Press books such as Emma, Isaiah and Ruth, Jonah and Esther. Altogether, 33 top-selling books from Herald Press are available on Amazon’s electronic book reader, including The Naked Anabaptist. Twenty-three other titles are in the process of being converted. “The world of books is changing quickly, and people want to choose from multiple formats,” says Amy Gingerich, editorial director for Mennonite Publishing Network (MPN). “They want the flexibility of reading a paper copy or downloading a book whenever they want.” Herald Press titles are currently only available electronically on Kindle, but will also be offered in other formats. In addition to e-books, Herald Press offers a number of titles in print on demand (POD) format, which allows it to publish single copies of books when they are ordered. “POD allows books to be published that are important to our constituents, but for which we anticipate low sales,” says Terry Graber, who directs MPN’s production. A list of Herald Press titles available on Kindle can be found at www.heraldpress.com/e-books. MPN

THE MESSENGER | August 2010

news

A faith to die for

Heroic tales, recorded to preserve nonviolent ethic, still inspire awe ELIZABETHTOWN, Pa.—Martyrs Mirror is newer than the Bible and longer than some copies of it. Like the Bible, though, the book has a powerful message for today, said James Lowry, a Mennonite historian from Hagerstown, Maryland. “Persecution, dungeons, shackles, chains are not something in our experience,” Lowry told an audience at a June 8-10 conference Martyrs Mirror: Reflections Across Time at Elizabethtown College.

allegiance to Mennonite identity and conformity to its ethic of nonviolence at any cost,” said Julia Spicher Kasdorf, professor of writing at Penn State University in University Park.

“The Martyrs Mirror is the correct medicine for 21st-century Christians, and especially for Mennonites.”

PHOTO: Dale D. Gehman

While women’s public speaking was limited in the 16th and 17th centuries, authorities required women to speak for themselves when trying them for crimes such as heresy, said Jean Kilheffer-Hess of East Petersburg, Pa., who collects and studies oral histories. “Early Anabaptist women facing arrest and execution boldly used their voices and words to shape hostile situations to their own ends,” Kilheffer-Hess said. “They knew ‘The personal is political’ long before the 20th century popularized the phrase.” Celeste Kennel-Shank, MWR

Jeffrey Bach, director of the Young Center at Elizabethtown College, checks out a copy of the Martyrs Mirror with Diane Windham Shaw of Lafayette College. In the background is Marilyn McKinley Parrish of Millersville University.

Yet we live in a materialistic age, as Dutch Mennonites did in 1660 when Thieleman van Braght revised and added to previous books and records about Christian martyrs, aiming to spark spiritual renewal, Lowry said. “The Martyrs Mirror is the correct medicine for 21stcentury Christians, and especially for Mennonites,” Lowry said. The 350th anniversary of the 1660 edition, called The Bloody Theater of the Baptism-Minded and Defenseless Christians tells of martyrs from the early church and persecuted groups in Europe through the Anabaptists of the 16th and 17th centuries. The 1685 edition added Jan Luyken’s etchings depicting events described—execution scenes, family farewells and moments of decision. The first English edition was in 1837. One story tells of Anneken Jans, drowned in 1539 in Rotterdam, the Netherlands, after she was arrested for singing a hymn in public. Another remembers Dirk Willems, from Asperen, the Netherlands, who escaped from prison but stopped running to rescue his pursuer, who had fallen into an icy pond, only to be recaptured and executed in 1569. “These are heroic, mythic tales designed to inspire 30

THE MESSENGER | August 2010

EMC Paraguay missionaries available for church reporting In June, Chris and Revita Kroeker returned to Canada for an extended furlough. Travis and Rosey Zacharias returned for a six-month furlough in July. Churches are encouraged to invite these couples to speak and report about their ministry in Paraguay. Contact Chris and Revita Kroeker at crkroeker@gmail. com and Travis and Rosey Zacharias at zachariastr@ gmail.com. They would enjoy hearing from you and having an opportunity to share with your congregation about what the Lord is doing in Paraguay. Ken Zacharias, Foreign Secretary EMC Board of Missions

Revita and Chris Kroeker, Daniela, Cory, Stefan

Rosey and Travis Zacharias, Zipporah (Moises not pictured)

news

MBs in Germany seek reconciliation

After 150 years, regret is expressed for hurtful exclusion of other Mennonites DETMOLD, Germany—Mennonite Brethren churches The statement confessed that old, unloving patterns of in Germany are seeking reconciliation with Mennonite behaviour and perception were sinful and expressed sorrow churches. and regret for pride, unkindness and hurtOn May 24, during 150th anniversary ful exclusion of other Mennonite brothers The statement confessed and sisters. celebrations here, MB church officials read a statement asking for forgiveness for “Our future co-operation and comthat old, unloving spiritual arrogance, pride and lack of love, munity has to be guided by fraternal love patterns of behaviour and following the commandment of Christ and for excluding brothers and sisters from their community as well as for a contempby mutual appreciation. As an indepenperception were sinful. tuous attitude toward other Mennonite dent congregational movement we intend churches. to be open to resolving communication The statement was read by Walter Jakobeit, chair of and to opportunities for co-operation,” concluded the Arbeitsgemeinschaft Mennonitischer Brüdergemeinden; statement signed by church officials. Johann Richert, chair of Bund Taufgesinnter Gemeinden; and Church officials responded with joy, thanksgiving, and Silke Brohl, chair of Verband der Evangelischen Freikirchen a desire for cooperation. Mennonitischer Brüdergemeinden in Bayern. In a concluding prayer Hans von Niessen, former It noted that 50 years ago at Reedley, California, the director of Umsiedlerbetreuung, asked God for forgiveness North American Mennonite Brethren Church and General and blessings. Following the prayer, church representatives Conference Mennonite Church asked for and granted each on stage joined hands while the audience expressed their other forgiveness and celebrated reconciliation. agreement with applause. mennonews.de, MWC

‘Daily Terror’ exhibit raises awareness

MCC exhibit focusing on cluster bombs advocates a ban on the munitions GOSHEN, Ind.—As people strolled the streets of Goshen for the city’s First Friday community festivities in August 2009, they met startling images of cluster bombs and their victims. The 16-panel cluster bomb exhibit by MCC features photos and stories from Laos, Afghanistan, Iraq and Lebanon about the destruction caused by these munitions, even many years after a war ends.

Although it was an unusual part of Goshen’s “monthly block party,” organizers Evelyn Kreider and Ethel Umble, of College Mennonite Church and Seniors for Peace, felt compelled to join with MCC in its quest to have cluster bombs banned.

“The use of cluster bombs in the Vietnam War was horrendous,” said Kreider. “They keep on dying there.”

PHOTO: cheryl treece

“The use of cluster bombs in the Vietnam War was horrendous,” said Kreider. “They keep on dying there. They keep on losing arms and legs because the cluster bombs are embedded in the soil.” More than 140 people signed postcards, provided by MCC, to send to their U.S. senators urging them to cosponsor the Cluster Munitions Civilian Protection Act. MCC is working towards the passage of treaties banning the use of land mines and cluster munitions. More information is available at clusterbombs.mcc.org. Jennifer Steiner, MCC Great Lakes The “Daily Terror” cluster bomb display is viewed by Louise Matthews.

THE MESSENGER | August 2010

shoulder tapping Pastoral positions Community Bible Fellowship Church of Swan River, Man., is currently seeking a pastoral couple on either an interim basis (with negotiable hours) or, depending on circumstances, a full-time, permanent basis to serve a congregation of about 75 on a Sunday morning in a community of about 3,500. Responsibilities could include preaching, counseling, participation in team ministries, visitation, evangelistic outreach to community, direction setting in conjunction with Elder Team. Our desire: a couple with passion for the Lord and his work, a desire to explore God’s unlimited potential through CBF, and administrative skills. CFB oversees a small Christian school (about 35 students) on the premises. Our previous pastor was involved in the lives of students and staff, and we really appreciated his daily school involvement. If you have an appetite for the outdoors and a longing to serve in a smaller community, we are a friendly community with much potential for church growth. We are ultimately looking for a permanent pastor. Open communication will be encouraged from an applicant to ensure intentions and expectations are clearly understood. Please contact: Terry Scales (204-525-2651), Jake Reimer (204-734-4465), or Don Buhler (204734-2403). High Level Christian Fellowship is searching for a full-time pastor. We are a congregation of approximately 150 people located in northern Alberta. For more information contact: Pete Fehr at 780-926-6671 or email at pete@gbc2002ltd. net. East Braintree Community Church (Man.) is searching for a pastor. The position would be combined with hosting and caretaking at the Braintree Creation Care Centre. Housing is provided; salary is negotiable. Contact Len Penner, deacon board chairman, East Braintree Community Church, Box 143, Hadashville, MB R0E 0X0, 204-426-2393, lenthehandyman@yahoo.ca. Fort Garry Evangelical Mennonite Church (fortgarryemc.ca) is searching for a university/ young adult pastor whom God has chosen to help us reach University of Manitoba students and young adults with the gospel of Jesus Christ. We are a congregation of 250 located a block from the U. of M. Fort Garry campus. Supported by a committed discernment group, this person will get to know the Fort Garry campus and establish relationships with present campus ministries. By creating relationships with individuals, the pastor will support the development of their faith by connecting them to people at FGEMC. A second phase may include program development. Applicants must be able to embrace and sign the FGEMC Statement of Faith. Qualifications include a love for people, enthusiasm and determination, creativity and an ability to work independently. A graduate degree and ministry experience on campus are assets. Anticipated start date is August 1, 2010. Inquiries and resumes may be sent to Mark Plett, Search Committee chair,

THE MESSENGER | August 2010

Fort Garry EMC, 602 Pasadena Ave, Winnipeg, MB R3T 2S9 or e-mailed msplett5@shaw.ca.

Youth work Mennville EMC and Riverton Gospel Chapel, both EMC churches within Manitoba’s Interlake region, seek a youth leader for a full-time position to lead a joint youth group started in fall 2009. Through their work, the youth leader(s) will develop strong relationships with our youth and contribute to a bridge between our congregations. Skills: administration, well-balanced program planning, ability to draw youth into Sunday morning participation, confidence to challenge or mentor behaviour, approachable and accountable, capable of working within boundaries, an ability to build mentoring relationships. Some Sunday morning involvement is desirable at each church, but we recognize the need to develop a home church relationship. The ideal candidate would be a married couple with a heart for youth ministry. Consideration will be given to single applicants, dependant on qualifications. Salary structure is flexible as either a single or split salary, depending on the applicant’s preference. If interested, contact Paul Peters at 204-3782740 or paulhecla@yahoo.com. Crestview Fellowship is a small EMC church on the west side of Winnipeg, Man., that is actively seeking out a half-time youth position. Crestview is about 65-70 people with a small number of youth aged kids, but many younger children coming up. Our focus has also been to the community surrounding the church. The successful applicant will be an actively growing follower of Christ who lives out their faith in action and word, possesses a servant heart for youth ministry, and is passionate about reaching young people in the church and surrounding community for Christ. Please contact the church office at 204-837-9490, cfcemc@mts.net, or 271 Hamilton Ave. Winnipeg, MB R2Y 0H3.

Other opportunities Experience life on The Great Silk Road with EMC families. The EMC team there needs a short-term teacher or educational assistant for their nine children. Starting September 2010 or January 2011. Interested person does not need a formal degree, but must be able to connect well with children. Some support would need to be raised. If interested contact Tim Dyck at 204-326-6401 or tdyck@emconf.ca. Eden Mental Health Centre in Winkler, Man., seeks an administrator and program director. Eden provides acute in-patient psychiatric treatment, out-patient psychiatry services, as well as community mental health services to the RHA-Central Manitoba in conjunction with other Eden Health Care Services programs. For a full description of qualifications, duties, and contact information, go to www.edenhealth.mb.ca. Closing date: June 30, 2010, or until position filled. Brightwood Ranch, near Edmonton, Alta., is a year-round facility that runs summer and winter camps for underprivileged kids and fall to spring

programs for men and women with addictions. Barn manager – general duties: care and feeding of horses, behaviour management/retraining, upkeep of barn and horse area, upkeep of tack, purchase of horses, oversight of summer horse program, management of summer staff and volunteers, work on trails, fencing, involvement in Hope Mission rehab programs, help with grounds maintenance. Secretary – general duties: camper registrations, photocopying, answering phones, as well as occasional janitorial and kitchen duties. Both positions to start in fall 2010. Salary plus housing, and benefits. Send resume to Brent Ankrom, Brightwood Ranch, Box 277, Evansburg, AB T0E 0T0; brent.ankrom@hopemission.com; www.brightwoodranchcamps.com. A year-round assistant food services manager is sought for Red Rock Bible Camp, a Christian camp in Manitoba. Training or experience is preferred, but we are willing to train. The manager is responsible to the food services manager. Agreement with the camp’s mission, statement of faith, core values, and community life standards is necessary. Applicant must be service oriented, work well with people and be a team player. Housing, partial board, salary, medical, dental and RRSP benefits are provided. Send resume and testimony to Red Rock Bible Camp, 204-320 Main Street, Steinbach, MB, R5G 1Z1 or kim@redrockbiblecamp.com. MCC has urgent openings for service workers in Haiti, Nicaragua, Guatemala, Bolivia, and El Salvador. Languages such as Spanish, French, Creole, and Low German are needed or welcomed. All applicants for assignments must exhibit a commitment to Christian faith, be active members of a Christian church, and be committed to nonviolent biblical peacemaking. To learn more about the specific requirements of these positions and the application process, visit mcc.org/serve. Arborg Youth For Christ seeks a program coordinator. Position includes planning, implementing, and supervising youth activities for community youth, using the Arborg, Man., youth centre as the hub for these programs. The program coordinator would be involved in developing effective programs in partnership with the director, utilizing a team of volunteers, as well as developing one-on-one relationships with youth in the community by being involved at the local high school and at the Drop In. For information, contact director.arborgyfc@ hotmail.ca or call Carissa Rempel at 204-376-5686.

The Messenger does not sell advertising, but provides free space (classified and display) to enhance our Conference, its churches, boards and ministries; inter-Mennonite agencies and educational institutions; and the wider church. Ads are not to be for monetary benefit. To place an ad, e-mail messenger@emconf.ca or call 204-326-6401 and ask for Rebecca Roman.

in memory

Eldon Penner 1942–2010 On July 6, 2010, our dad’s journey through earthly life ended. We rejoice knowing God has embraced him with open arms in heavenly rest. God gave Dad his first breath on February 1, 1942. At a young age he was given a great deal of responsibility. As a preschooler, Dad was regularly given the job of watching for customers at the gas pumps. Grandpa Penner, being sight impaired, also relied on Dad to take him to Winnipeg at the age of 12 in order to get the business errands done. This early responsibility created a strong work ethic. Caring and providing for family was important to him. Dad found his girlfriend at the age of 18, and youth group events became more interesting when he spotted Irene. Dad and Mom were married on September 6, 1964, and have enjoyed 45 years of companionship. They shared many tire delivery trips and relaxing holidays around the world. Dad and Mom were blessed with four healthy children and later, as the family grew, Christian spouses for each. Dad’s optimism was noticeable at work, in our home, and to whomever he met. He chose to see the best in people even when it was hard to find. Dad was a peacemaker. Dad would turn his other cheek to avoid conflict in his relationships and encouraged us to live in a spirit of respect. Countless times Dad would counsel us to “live in harmony and unity; to love, appreciate and respect each other.” Dad accepted that Jesus died for his sins in order that all could receive eternal life. Dad believed this truth throughout his life until his final breath.

calendar Dad’s quiet time with Jesus and his word came before he went to work in the morning. At the cabin and on family holidays, devotions were the priority before the fun of the day—even with the kids and grandkids itching to run. In this there was no question about his priority. Dad desired to do what was right living in a way that he could meet his “Lord and Maker” at any time. We appreciate knowing that Dad prayed for us, his family, his friends, and employees by name. In Dad’s last days he wished salvation for everyone. Although Dad struggled with a hearing impairment for as long as we remember, he didn’t complain about it. He enjoyed conversation and made the best of it. Dad struggled with pain in his knee, hip and back. He soldiered on, being grateful for the health he had. Unusual symptoms began intensifying, leading to the help he required at the Health Science Centre. Dad’s diagnosis of cancer was a shock and his hospital stay brief, ending only three weeks after being admitted to the hospital. He died peacefully with his loving family surrounding him. We see God’s goodness in giving us treasured moments of clarity allowing us to express our love and appreciation to him, and also being present when Jesus said, “Come home, son.” His Family

Planning for

British Columbia no events currently

Alberta Nov. 4–7: Business as a Calling: Unleashing Entrepreneurship, MEDA convention, Calgary, 800665-7026 or businessasacalling.org

Saskatchewan no events currently

Manitoba Sept. 16–18: 20th Annual Winnipeg Prophecy Conference, Portage Avenue Church, Winnipeg, 204-888-7270 or www.wpgpc.org Oct. 15–17: TRU 2010, EMC Youth Leaders’ Retreat, Wilderness Edge, Pinawa, 204-326-6401 or greimer@emconf.ca; www.emconference.ca Nov. 27–29: Rest and Renewal, EMC Ministerial Retreat (for all current and former pastors, associates, missionaries, elders, deacons, and spouses), Wilderness Edge, Pinawa, wparkinson@ emconf.ca; www.emconference.ca

Ontario no events currently

TRU 2010?

EMC Youth Leaders’ Retreat October 15-17, 2010 Wilderness Edge, Pinawa, Man. Registration deadline: Sept. 24, 2010 Our 61 churches have about 250 to 300 adults in youth ministry, and only 20 per cent receive a salary We hope every church will plan to send its junior and senior youth leaders for: Training related to youth ministry, Refreshment for body, mind and soul, Unity as a team and with other church leaders. Contact Gerald Reimer at 204-326-6401 or greimer@emconf.ca.

THE MESSENGER | August 2010

pictures of God by Joanna Plett

Embracing authority

multiple levels of security, inside and outside. I had never been to this type of venue and felt like an outsider searching for the cultural rules. I didn’t know what to wear, when to arrive, or what to order. I was even unsure how to relate to friends I knew well at university.

Freedom is not about escaping authority, but about choosing which authority to live under.

PHOTO: designpics.com

few weeks ago I had a discussion with a recent Harvard graduate about how to make the world a better place. As I explained my concerns about the current post-modern trend of questioning, fragmenting and breaking down any underlying structure in society, he became excited. This breakdown of absolutes and their bases of power, he argued, was the potential for true freedom in society. According to him, social control, especially through religion, was one of the major factors holding us back from developing a truly free and loving society in which human nature would be enough to regulate behaviour. I was not convinced. True freedom, I argued, can only be found in choosing to live under authority. While I agreed with him that imposed, blind and abusive authority—whether through an individual authority figure or through social norms—does not lead to freedom, choosing to submit yourself to a legitimate authority can offer the greatest freedom. This applies to all levels of society. I recently attended a university friend’s birthday party at a downtown club. Although the club celebrated some of society’s most liberal values, it was in no way free of rules and restrictions. It had its own rigid standard of behaviour— including a dress code—enforced by 34

THE MESSENGER | August 2010

Authority offers security by providing a knowable and attainable structure of behaviour. Growing up in a close community, I knew what I could do and say and what I would get in trouble for. I could move freely within those boundaries, without fear of arbitrary punishment or social condemnation. Choosing to live under authority also means choosing to live in community. Much of the closeness I feel towards my community and family is based on shared values and mutual respect. Just as my

community taught me to respect elders and say thank you, the club structure taught people how to relate to friends, strangers, servers and security guards to make the evening enjoyable for everyone. These boundaries also offer protection. Perhaps the religious values most violently opposed by liberal secular society are those that limit personal lifestyle choices, especially those restricting sexual freedom and drinking. But it is these same restrictions—imposed by security guards and policemen—that allow people the sense of protection necessary to dress scantily and get drunk in a crowd of complete strangers. Within a closer community, protection is not maintained by force, but is built into the social structure. Relationship, respect and regular communication offer an accountability structure stronger than any police force. The party made me realize our communal dependence on social rules and standards. Freedom is not about escaping authority, but about choosing which authority to live under. By embracing God’s standard within community, I have the freedom to explore and challenge my world without fearing arbitrary punishment and with the security that my friends will protect me by holding me accountable.

stewardship today by Kevin Davidson

Retirement—eat, drink, and be merry!

PHOTO: designpics.com

hat comes to mind when you think of retirement? Florida, golf, hobbies, volunteering, generosity, inheritance, higher education, death? What about panic—what will I do, will I have enough money? The financial services industry recommends we replace up to 80 per cent of our working income to retire comfortably. This can make us slaves to our own retirement. Today, if 30 per cent of our income goes to taxes, 20 per cent to mortgage payments or rent, and 10 per cent to raising kids—“Hey! We’re already living on 40 per cent of our income.” Malcolm Hamilton of Mercer (a human resource consulting firm), suggests that Canadians realistically only need to replace 50 to 60 per cent of their working incomes to maintain their current lifestyles into retirement. The big question is, are we happy with our current lifestyle? Retirement is a psychological, social, financial, and spiritual issue. What will you do? Do you and your spouse agree? Do you have enough money? Does God still care to use

you for Kingdom work? Most of us concern ourselves with the money question. Moses is a classic example of someone who, with some encouragement, believed God wasn’t finished with him even though he was 80 years old (Exodus 7:6). For many of us a 30-year retirement is a distinct possibility and should be planned for. How do we make our money last for decades? Most experts agree you should not withdraw more than an amount equal to 4 per cent (plus inflation) of your initial principal each year. A part-time job earning $10,000 per year would be similar to a $200,000 investment portfolio. Government sources like Canada Pension Plan and Old Age Security can provide $12,000 to $17,000 per year. And, retired seniors typically live on less because their expenses are less. However, having the best financial planner and earning the best rate of return is not a guarantee for success. Ultimately, we must trust someone greater than the best human wisdom. Psalm 31: 14-15 says, “But I trust in you, O Lord; I say,

‘you are my God.’ My times are in your hands.” I recently spoke with three retirees and asked them to evaluate their retirement. Each spoke about a sense of gratitude: for health and strength, for strong relationships with family and friends, and for a sense of self-worth and belonging. Their retirement is a testimony to Ecclesiastes 5:19-20: “Moreover, when God gives any man wealth and possessions, and enables him to enjoy them, to accept his lot and be happy in his work—this is a gift of God. He seldom reflects on the days of his life, because God keeps him occupied with gladness of heart.” What is the alternative? It’s the guy who says, “‘Self, you’ve done well! You’ve got it made and can now retire. Take it easy and have the time of your life!’ Just then God showed up and said, ‘Fool! Tonight you die. And your barnful of goods—who gets it?’ That’s what happens when you fill your barn with self and not with God” (Luke 12: 19-21, The Message). Kevin Davidson is a stewardship consultant at the Calgary, Alta., office of Mennonite Foundation of Canada (MFC). For stewardship education and estate and charitable gift planning, contact your nearest MFC office or visit Mennofoundation.ca.

Having the best financial planner and earning the best rate of return is not a guarantee for success. Ultimately, we must trust someone greater than the best human wisdom.

THE MESSENGER | August 2010

kids’ corner by Loreena Thiessen

Water, water, everywhere!

On the sidewalk two sweepers collect dust and litter with brooms made of twigs. A large metal bin on two wheels parks at the curb of the canal. The bin is filled with garbage bags. A flat bottom barge chugs by and stops beside the bin. The metal arm of a crane unfolds from the barge and turns toward the bin. Hooks on the arm clamp onto a bar across the bin and lift it up and over the barge. As it rocks from side to side it is lowered onto a hatch, a hole in the barge. The bin opens and the garbage falls into the hold.

PHOTO: designpics.com

ow did you spend the summer? Did you play and swim at a beach? Did you hike along a trail? Did you visit a city? Imagine arriving at a city and the road stops. You unload your suitcases and put them on a moving ramp down to the water below where a boat is waiting. Your luggage is loaded onto the boat. You get in beside it and you’re off. You speed over the water on a canal right in the city. On either side shops, hotels and restaurants flash by. You pass a delivery boat piled high with boxes of shoes heading for a shoe shop. Another boat carries boxes of computers. Another one carries furniture and a piano; a family is moving to a new home along the canal. Suddenly close behind you without warning a siren blares. Quickly the driver of your boat pulls to the side. An emergency boat races past, waves rippling. The word AMBULANZA (ambulance) is painted on its side. A small boat bobs up and down beside you. It’s a tiny floating grocery store. From it you can buy an apple, a Pepsi, or a chocolate bar. Your boat slows down. It stops in front of a hotel. A man in a uniform stands at the curb and waits. With a long pole he pulls the boat closer alongside the curb and fastens it to keep it still. Your driver lifts your bags out of the boat and hands them to the waiting man. He sets them on a cart on the sidewalk and helps you out as well. 36

The bin is lifted up and swung back over the curb and set on the sidewalk. The arm swings back again and folds down onto the barge. Then it chugs away to the next bin. This is garbage pickup in the city of Venice in Italy. Venice is a city built on a lagoon, a small body of water next to the Adriatic Sea. It is made up of 118 islands with many rivers and canals running between them. There are no streets. It is a watery city. The tides from the sea flow in and out of it.

Activity: trace Paul’s journey Need: Map of Italy, including the Mediterranean Sea (see, for instance, The New Explorer’s Study Bible for Kids, pp. 1460-1461) Find: 1. Sidon, Tyre: Paul’s ship unloaded its cargo 2. Jerusalem: Paul arrested (accused of causing a riot and inviting a nonJew into the temple) 3. Caesarea: in prison for two years 4. Cyprus: sailed around it; the storm hits 5. Crete: ship shelters from storm 6. on the Mediterranean: shipwreck 7. Malta: all land safely; snake bites Paul; Paul heals the sick 8. Rhegium: Paul sails on a new ship 9. Rome: Paul found not guilty, stays two years, preaches to all his visitors Ask your parents to help you find a map. Perhaps they can make a copy and you can colour in the sea and countries and trace Paul’s route with a crayon.

Sometimes the tides are high and flood the sidewalks where the people walk and go in and out of shops. But no one stops. They simply put on their boots and go on walking and shopping and drinking their coffee. What do you know about Italy? Do you ever enjoy pizza, or an ice cream cone? Do you play the piano? Do you know the story of Pinocchio? All of these come from Italy. It was on the Mediterranean Sea on his way to Rome where the Apostle Paul’s ship wrecked in a storm. Paul promised the men on the ship they would all be safe. And they were. Some swam to shore; others clung to pieces of the ship. On the shore they met people who helped them. Read the story in Acts 27:33-44 and Acts 28:1-10.

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THE MESSENGER | August 2010