The Messenger Vol. 49 No. 11 November 2011 by The Messenger

që tejkalon barrierat • un llenguatge que transcendeix les barreres • sprog, som overskrider barrierer • kieli, joka ylittää es ue trasciende las barreras • un langage qui transcende les barrières • valodā, kas pārvar las barjeres • wika na transcends nzen überschreitet • taal wat struikelblokke te bowe gaan • linguagem que transcende barreiras • lugha ambayo ipitayo v oka ylittää esteet • gjuhë që tejkalon barrierat • un llenguatge que transcendeix les barreres sprog, som11 overskrider barr volume• 49, number November 2011 ranscends hadlang • idioma que trasciende las barreras • un langage qui transcende les barrières • valodā, kas pārvar las www.emconference.ca/messenger itayo vikwazohadlang • Sprache, die Grenzen überschreitet • taal wat struikelblokke te bowe gaan • linguagem que tran som overskrider barrierer • kieli, joka ylittää esteet • gjuhë që tejkalon barrierat • un llenguatge que transcendeix les bar as pārvar las barjeres • wika na transcends hadlang • idioma que trasciende las barreras • un langage qui transcende les b ranscende barreiras • lugha ambayo ipitayo vikwazohadlang • Sprache, die Grenzen überschreitet • taal wat struikelblokk nguatge que transcendeix les barreres • sprog, som overskrider barrierer • kieli, joka ylittää esteet • gjuhë që tejkalon barr ge qui transcende les barrières • valodā, kas pārvar las barjeres • wika na transcends hadlang • idioma que trasciende las b blokke te bowe gaan • linguagem que transcende barreiras • lugha ambayo ipitayo vikwazohadlang • Sprache, die Grenze që tejkalon barrierat • un llenguatge que transcendeix les barreres • sprog, som overskrider barrierer • kieli, joka ylittää es ue trasciende las barreras • un langage qui transcende les barrières • valodā, kas pārvar las barjeres • wika na transcends nzen überschreitet • taal wat struikelblokke te bowe gaan • linguagem que transcende barreiras • lugha ambayo ipitayo v oka ylittää esteet • gjuhë që tejkalon barrierat • un llenguatge que transcendeix les barreres • sprog, som overskrider barr ranscends hadlang • idioma que trasciende las barreras • un langage qui transcende les barrières • valodā, kas pārvar las itayo vikwazohadlang • Sprache, die Grenzen überschreitet • taal wat struikelblokke te bowe gaan • linguagem que tran som overskrider barrierer • kieli, joka ylittää esteet • gjuhë që tejkalon barrierat • un llenguatge que transcendeix les bar as pārvar las barjeres • wika na transcends hadlang • idioma que trasciende las barreras • un langage qui transcende les b ranscende barreiras • lugha ambayo ipitayo vikwazohadlang • Sprache, die Grenzen überschreitet • taal wat struikelblokk The Jesus Way: Respecting traditional, conservative Mennonites p. 8 nguatge que transcendeix les barreres • sprog, som overskrider barrierer • kieli, joka ylittää esteet • gjuhë që tejkalon barr A les Church that speaks language ge qui transcende barrières • valodā, kas only pārvarone las barjeres • wikap.na11transcends hadlang • idioma que trasciende las b blokke te bowe gaan linguagem que transcende barreiras • lugha ambayo ipitayo vikwazohadlang • Sprache, die Grenze Una•Iglesia que habla un solo idioma p. 14 që tejkalon barrierat • un llenguatge que transcendeix les barreres • sprog, som overskrider barrierer • kieli, joka ylittää es ue trasciende las barreras • un langage qui transcende les barrières • valodā, kas pārvar las barjeres • wika na transcends nzen überschreitet • taal wat struikelblokke te bowe gaan • linguagem que transcende barreiras • lugha ambayo ipitayo v oka ylittää esteet • gjuhë që tejkalon barrierat • un llenguatge que transcendeix les barreres • sprog, som overskrider barr ranscends hadlang • idioma que trasciende las barreras • un langage qui transcende les barrières • valodā, kas pārvar las itayo vikwazohadlang • Sprache, die Grenzen überschreitet • taal wat struikelblokke te bowe gaan • linguagem que tran som overskrider barrierer • kieli, joka ylittää esteet • gjuhë që tejkalon barrierat • un llenguatge que transcendeix les bar as pārvar las barjeres • wika na transcends hadlang • idioma que trasciende las barreras • un langage qui transcende les b ranscende barreiras • lugha ambayo ipitayo vikwazohadlang • Sprache, die Grenzen überschreitet • taal wat struikelblokk nguatge que transcendeix les barreres • sprog, som overskrider barrierer • kieli, joka ylittää esteet • gjuhë që tejkalon barr ge qui transcende les barrières • valodā, kas pārvar las barjeres • wika na transcends hadlang • idioma que trasciende las b blokke te bowe gaan • linguagem que transcende barreiras • lugha ambayo ipitayo vikwazohadlang • Sprache, die Grenze që tejkalon barrierat • un llenguatge que transcendeix les barreres • sprog, som overskrider barrierer • kieli, joka ylittää es a publication of thekas Evangelical Conference ue trasciende • valodā, pārvarMennonite las barjeres • wika na transcends $2.00las barreras • un langage qui transcende les barrières

THE

MESSENGER

Language that

transcends barriers

editorials

When soldiers want to flee

owever we talk about war on Remembrance Day, let us not glorify it. “They flee from the sword, from the drawn sword, from the bent bow, and from the heat of battle” (Isaiah 21:15). Caused by the aggression of Germany, all sides suffered horribly during the siege at Stalingrad, Russia, in World War Two (July 1942 to February 1943). The Russians lost about 750,000 soldiers; the Germans lost almost 400,000; the Rumanians lost 200,000; the Italians lost 130,000; and the Hungarians lost 120,000. Of the half million civilians previously in the city, only 1,515 lived there after the battle.

About 1,600 kms Some Axis soldiers committed suicide, while inside Russia, German others resorted to cannibalism. Some shot forces needed 700 tons themselves in the chest in order to be flown out. of supplies per day, but the airlifts failed. When the pilot gunned the When the army later hoped to be motor for takeoff, the plane would delivered or escape and leaders not leave the ground. Meunch hoped they could surrender, Adolf looked out a window to see why. Hitler abandoned his soldiers. About 50 soldiers were holding The battle, cold, the lack of food onto the plane’s wings, desperate to and of other supplies took their leave. One by one the men fell off toll. Some Axis soldiers committed and the plane finally rose. suicide, while others resorted to Terry M. Smith cannibalism. Some shot themselves in the chest in order to be flown out. Source: William Craig, Enemy at the German captain Gerhard Gates: The Battle for Stalingrad (Konecky Meunch was ordered to fly out. & Konecky, 1973). Because of the many people crowding near a plane, he got aboard through its cockpit.

An Advent question

Relationships? The Christian esus said, “And anyone who has Jesus says that those who follow left houses or brothers or sisters him will receive “one hundred times Church is home for millions, even billions, of people linked across or father or mother or children as much and will inherit eternal communities, countries, continents, or fields for my sake will receive one life.” Who does he need to be to say and communions. hundred times as much and will this? If we are linked to Jesus, we inherit eternal life” (Matthew 19:29). He certainly must be much more are linked to each other. We have What startling words! than a good teacher. He needs to be relatives of many liturgies, cultures, We are to “honour your father our Saviour, the Lord of Life. colours, and languages—more than and mother” (Exodus 20:12) and to “One hundred times as much” we realize. first practice our faith within one’s of what? Possessions? R. T. France Eternal life? Such life is in the household (1 Timothy 5:8, 16). Surely points to the sharing of Acts 2:44. Son. “He is the true God and Jesus cares about family and we eternal life” (1 John 5:20). are to also! Who is Jesus to say there is a point where Jesus’ words astound us. Who is Jesus to say there is They are supposed to. a point where leaving relationleaving relationships and possessions “for Terry M. Smith ships and possessions “for my my sake” is reasonable? sake” is reasonable? As we enter Advent, the question lingers.

THE MESSENGER | November 2011

contents Features 8

The Jesus Way: Respecting Traditional, Conservative Mennonites – Abe Bueckert

11 A Church that speaks only one language/ 14 Una Iglesia que habla un solo idioma – Angel Infantes

17 Living in the fast lane while easing on the pedal – William Kehler

With Our Churches, cont. 26 Region 7 leaders retreat for prayer

18 Paraguay: Clinica Lucero expands 19 Thailand: Reflections on ‘the land of smiles’ 20 Manitoba: Another interesting journey

With Our Churches

27 Island Gospel Fellowship: Various needs supplied 28 Pelly Fellowship Chapel: Village centennial celebrated, youth worker hired

Departments 2 Editorials 3

Pontius’ Puddle

5 Letters 28 Births 28 Weddings

22 Straffordville EMC: Baptism and outreach

A Reader’s Viewpoint Are we ‘sacrificing’ the blood of Jesus? – Will Rose

Writings Shared Mennonite girls can cook and Whatever happened to dinner? Recipes and Reflections for Family Mealtime

Archives Alcove The ‘hidden curriculum’ of Christian Education – Terry M. Smith

29 Westpointe Community Church: New building open house and campout

Window on Missions

Sale of El Paso guesthouse the end of an era – Doris Penner

34 Pictures of God

The legal[istic] art of loving your neighbour – Joanna Enns

35 Stewardship Today

31 Calendar 32 In Memory 33 Shoulder Tapping

21 Anola Fellowship Chapel: It’s all free! 21 Portage Evangelical Church: What is ‘Mystery Miracle Adventure’?

27 Good News Community Church: Excitement, potential in community project

With Our Missionaries 18 Burkina Faso: 747s and fuel from a plastic bottle

Columns

News 30 Poor rains expected to delay drought recovery

Will Big Bird save philanthropy? Maybe not. – Mike Strathdee

36 Kids’ Corner

My favourite thing – Loreena Thiessen

31 Newest SBC course a hit!

23 Riverton Gospel Chapel: ‘Where is my Father?’—one year later 24

Kleefeld EMC: Deciding to follow Jesus

24 Picture Butte Mennonite Church: ‘Party time’ at PBMC 25 Prairie Grove Fellowship Chapel: Live Out Love

THE MESSENGER | November 2011

THE

MESSENGER

a reader’s viewpoint

Are we ‘sacrificing’ the blood of Jesus? ASSISTANT EDITOR Rebecca Roman rroman@emconf.ca

Submissions to The Messenger should be sent to messenger@emconf.ca THE MESSENGER is the monthly publication of the Evangelical Mennonite Conference. It is available to the general public. Its purpose is to inform concerning events and activities in the denomination, instruct in godliness and victorious living, inspire to earnestly contend for the faith. Letters, articles, photos and poems are welcomed. Unpublished material is not returned except by request. Views and opinions of writers are their own and do not necessarily represent the position of the Conference or the editors. Advertising and inserts should not be considered to carry editorial endorsement. THE MESSENGER is published by the EMC Board of Church Ministries, 440 Main St, Steinbach, Man. Subscription rates: 1 year $24 ($30 U.S., $45 foreign) 2 years $44 ($55 U.S., $85 foreign) 3 years $65 ($82 U.S., $125 foreign) Manitoba residents add 7% PST. Digital only subscriptions: $15 per year. Single copy price: $2 Subscriptions are voluntary and optional to people within or outside of the EMC. Subscriptions are purchased by the Conference for members and adherents. THE MESSENGER is a member of Meetinghouse and Canadian Church Press. Second-class postage paid at Steinbach, Manitoba. ISSN #0701-3299 Publications Mail Agreement #40017362 Registration #09914 We gratefully acknowledge the financial support of the Government of Canada through the Canada Periodical Fund (CPF) for our publishing activities.

Undelivered copies, change of address and new subscriptions should be addressed to: 440 Main St, Steinbach, MB R5G 1Z5 Phone: 204-326-6401 Fax: 204-326-1613 E-mail: messenger@emconf.ca www.emconference.ca/messenger

The Messenger Schedule: No. 1 – January 2012 issue (copy due December 22)

by Will Rose

re we at risk of “sacrificing” the blood of Jesus? That question has come to my heart and mind often over the last few months and was punctuated by a conversation I had with a few fellow brothers during our annual EMC convention. The discussion was about the meaning of the cross and the blood of Jesus. A rationale was presented that we need not focus so much on the blood of Jesus, but on the sacrifice that was made. It was stated that our culture today does not understand the need for blood to cover our sins and the understanding of a blood sacrifice is grotesque by our cultural standards. Instead of confusing people because they don’t understand the cross of Christ, it is best if we as pastors steer clear of this and focus on what people will understand. I left the conversation wondering: have we “sacrificed” the blood of Jesus Christ for the sake of culture and relevance? Just because the value and

THE MESSENGER | November 2011

importance of a teaching may not be culturally acceptable or relevant doesn’t make it a sidelined issue. Where would we be without the blood of Jesus Christ? Sinners condemned to hell, that’s where we would be. “How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death, so that we may serve the living God! For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance—now that he has died as a ransom to set them free from the sins committed under the first covenant” (Hebrews 9:14–15). Without the blood of Christ, we would not be justified and purified from our sins (Ephesians 1:7-8, 1 John 1:7, Revelation 1:4-5). Without Jesus shedding blood for us, we would not be reconciled to God (Colossians 1:19-20, Ephesians. 2:13-18). PHOTO: DESIGNPICS.COM

EDITOR Terry M. Smith tsmith@emconf.ca

It is through the blood of Jesus that we are redeemed (1 Peter 1:18-19). For those who are pastors, the blood bought us with the price of Jesus himself, so that we may be shepherds of the church of God (Acts 20:28). As we celebrate together in our communion services, the body broken and the blood is the sign of the new covenant that Jesus brought upon His death and resurrection. To downplay the importance of the blood of Jesus Christ is to downplay our redemption by God. I encourage us as individual believers in Christ, as churches and a conference as a whole, to make time to focus on the blood that cleanses us of our sins. If we have lost the importance of the blood of Jesus Christ, then we need to relearn how important it is to God, to us, and to those who have yet to know Him as their personal Lord and Saviour. Will Rose is pastor of Kola EMC. Born, raised, and educated in Oregon, he began serving in the EMC in 2007. He is married to Sarah and they have five children, with a sixth on the way.

writings shared

Mennonite girls can cook, Lovella Schellenberg ... [et al.] (Waterloo, Ont./Harrisonburg, Va.: Herald Press, 2011), 208 pp. $24.99. ISBN 9780836195538. Reviewed by Rebecca Roman.

f this cookbook is any indication, Mennonite girls can indeed cook! “Mennonite girls” Anneliese Friesen, Betty Reimer, Bev Klassen, Charlotte Penner, Ellen Bayles, Judy Wiebe, Julie Klassen, Kathy McLellan, Marg Bartel, and Lovella Schellenberg share delicious recipes that have graced their family tables over the years. While most recipes come from the Dutch-German-Russian tradition, such as kielke (noodles) and wareneki (cottage cheese pockets), the book also contains some non-traditional recipes, such as barbecued salmon with sundried tomatoes. The addition of mouth-watering

photos for each recipe makes browsing this cookbook a culinary experience in itself. Detailed instructions and helpful tips guide the cook through each recipe. The contributor often shares a tidbit of information about the recipe or tells the reader how the recipe became a part of their family tradition. Devotional segments, “Bread for the Journey,” add opportunities for theological reflection throughout the book. This book would make a splendid addition to any cook’s library. The girls also share recipes via their blog at www.mennonitegirlscancook.ca.

letters One image no test of orthodoxy By reprinting Charles Spurgeon’s article on substitutionary atonement [A Reader’s Viewpoint, August 2011] I’m sure you did not mean to imply that this is the only way the Bible sees what happened on the cross. We believe that “Christ died for us” and this can mean that He died instead of us (substitution), but it could also mean that He died for us as our representative, in the sense that Stephen Harper speaks for us at the United Nations. We are “in Christ,” so whatever happens to Him also happens to us in a sense.

“Christ died for us” could also mean that he died for our benefit. This benefit could mean that we are rescued from the devil, or that His death affected us very deeply. We could give a number of other images from the Bible, but I will not list them or proof-text them. Doing biblical theology is like singing in a choir. There are many voices, but the whole should produce harmony most of the time. To pick out one image and make it a test of orthodoxy is like forcing the choir to sing in unison. Glen Klassen Winnipeg, Man.

Whatever happened to dinner? Recipes and Reflections for Family Mealtime, Melodie Davis with Jodi Nisly Hertlzer and Carmen Wyse (Scottdale, Pa./ Waterloo, Ont.: Herald Press, 2010), 241 pp. $12.99. ISBN 9780836195491. Reviewed by Rebecca Roman.

illed with chapter titles such as “Eating on the Run—Taking Charge of “Fast” Food,” “Making Dinner Work,” and “Eating All Day for the Price of One Grande Caffe Latte,” this book contains helpful tips on how families can spend more time eating together in our face-paced culture. Melodie Davis combines her family’s experiences and Biblical insight to challenge the reader to a new understanding of the importance of family dinners. The book also encourages whole family involvement in food cultivation (even if it’s just a tomato plant on the patio) and preparation. Recipes and ideas for quick or make-ahead meals, recipes that use seasonal produce, comfort food recipes, and more, are interspersed throughout the book. Although I don’t have children, I thought the lunchbox menu list contributed by Jodi Nisly Hertzler (p. 77) would be particularly helpful to parents of school-age children. It could also spur ideas for adults who pack lunches to work. This book was definitely a help to me as I consider how to balance a busy work and home life and good nutrition. I anticipate trying more of the ideas and recipes provided. THE MESSENGER | November 2011

archives alcove by Terry Smith

The ‘hidden curriculum’ of Christian Education

hat tools do we use in Christian Education? There are some we realize we are using and others of which we might be less aware. An early KG tool was a Catechism published in Elbing, Prussia, in 1783. It was used in Russia and later brought by German-speaking Mennonites, including Kleine Gemeinde, to North America. In 1937 the General Conference published a “revised English edition.” In 1940 the KG published its own edition in German with its articles of faith. In 1954 a German and English version was published by the EMC with Scripture references added. It was an overview of Christian doctrine, a brief systematic theology suitable for memorization. Here are some of its questions and answers. 16. Why was it necessary for the Saviour to die on the cross? That he might redeem us from the curse of the law, being made a curse for us: “For it is written, Cursed is every one who hangeth on a tree.” 22. In what ways are we to regard the Lord Jesus after having accomplished our redemption? As our prophet, high priest, and king. 34. Is it the will of God that all men should be saved? Yes: God would have all men to be saved and to come to the knowledge of the truth. 6

THE MESSENGER | November 2011

examining a church’s teaching, we need to look beyond the pulpit and the classroom. He tells the story of a high school Sunday School class who suggested how their local church might respond to the poverty surrounding it—only to have it be “turned down” by the elder board. “Where was the more significant learning, in the church school class or at the board meeting?” Westerhoff asked. Beyond what we say, what are we actually teaching in our churches by our hidden curriculum of unofficial words and actions? Whatever it is, the Holy Spirit and Scripture need to shine upon it. Westerhoff’s words are haunting: “no intentional course of study could adequately counter the hidden curriculum” if it is allowed to continue.

Beyond what we say, what are we actually teaching in our churches by our hidden curriculum of unofficial words and actions? 35. Has redemption been provided for all? Yes: Christ gave himself as a ransom for all. 36. Do all accept this redemption? No: not all are obedient to the gospel. In 1976 That I May Know Him was developed. It was a baptisminstruction guide divided into lessons, designed to be interactive to assist understanding. From it came The Christian Life booklet, which is used now by EMC, EMMC, and some Chortitzer churches. And what about our unofficial teaching tools? John H. Westerhoff in Will Our Children Have Faith? (Seabury, 1976) was known for helping church and secular organizations to become aware of what they taught officially and unofficially. He held that “the informal hidden curriculum in our churches is often more influential than the formal curriculum in our church schools.” He said that “no intentional course of study could adequately counter the hidden curriculum” if it is allowed to continue. Therefore, when it comes to

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window on missions by Doris Penner

Sale of El Paso guesthouse the end of an era

purchased house. A two-room building was constructed in the backyard with one room designated as an office and literature distribution centre and the other as a guestroom for missionaries who had to leave Mexico to renew visas. After the Fasts left in 1993, the residence was converted to a guesthouse with volunteer hosts keeping the house and receiving guests and they, too, had their stories. George and Elma Janzen will be remembered, not only for their service, but because this is where George fell off the roof while doing maintenance work and lost his life. The last “full-time” hosts were Tina and Arnold Thiessen of Winnipeg (2004-2007) whose experience in El Paso was likely typical. Their highlight was interacting with missionaries who passed through El Paso or who spent time at the house as a bit of a “holiday.” “We were so blessed getting to know the missionaries EMC has in Mexico, as well as meeting Low German Colony people and MCC workers,” say Thiessens. They were delighted to explore

the Hispanic neighbourhood and chat with folks they met on their walks, as well as take trips afield to see the world-renowned pecan orchards and the old Spanish missions. Once in a while they crossed the border into Mexico, but this became less frequent as security mounted and waiting times increased. Although missionaries have been able to obtain residence status for Mexico since 1993 and the literature ministry is defunct, the Conference retained the guesthouse as a base for missionaries serving in Chihuahua state. However, with the 13 Hispanic churches scattered across the state achieving independence, and the EMC missionaries (with the exception of John and Lorna Wall working in Low German ministry) relocating further south to the city of Guadalajara, the decision was reached to sell the guesthouse— truly the end of an era. Doris Penner (Heartland) served as the last hostess of the El Paso guesthouse from October 2010 to March 2011.

The sale of the guesthouse in El Paso signals the end of an era for EMC missions in Mexico.

PHOTO: KEN ZACHARIAS

he statement if walls could talk, what stories they could tell is true, no doubt, when applied to the EMC guesthouse in El Paso, Texas. For 35 years, the house on McConnell Ave. near the Franklin Mountains has heard many stories of missionaries and MCC personnel working in Mexico, Mennonites from Low German colonies and short-term mission groups excited by projects. With the guesthouse’s sale this summer, we cannot but recall the significant place the house has had in EMC missions. The guesthouse was purchased by EMC Missions Auxiliary (now Project Builders) in the mid-1970s for various purposes. The main one then was to provide a base for the EMC mission endeavour in Mexico, which was already well established. The first missionaries—Tina and Cornie Loewen from Rosenort who began a teaching and spiritual ministry in 1955 in rural areas west of Chihuahua—were quickly joined by others who focused on education and medical work. In 1962, staff consisted of five couples and five single missionaries and the first Spanish pastors had already been ordained. In the mid-1970s, EMC missions made a significant change by moving into urban areas, mainly Cuauhtemoc, Chihuahua and Juarez. At this time, Edmar and Alvina Fast, who had been working in Hispanic missions since 1957, took on the position of field administrators and moved into the newly

THE MESSENGER | November 2011

especting The Jesus Way:

Traditional, Conservative Mennonites

PHOTO: REBECCA ROMAN

by Abe Bueckert

M We need to get into people’s lives and minister to them where they are at, as Jesus has done for us.

y text for this message is Colossians 4:2-6. Here we see the absolute necessity of prayer (verses 2–4). As we consider doing mission the “Jesus Way,” we see that His ministry was saturated with prayer. Paul goes on to talk about being wise toward outsiders (v. 5). Jesus, the Master, came to a world that was “outside” the Kingdom of God. He left Heaven’s splendour to come to those outside, because He wanted us to be insiders, with Him. And, as He was wise in this process, so we need to be. The third matter is grace (verse 6). Jesus Himself came, as we see in John 1:17, in grace and truth. What a wonderful combination! May we, in a graceful spirit, bring forth the truth to a dying world. Now, how do we do mission in the mold of the Master, in “the Jesus Way”? How do we, like Jesus, not do our own will but the will of the Father (John 5:30), especially when it comes to doing it among traditional, conservative Low German-speaking Mennonite people, a religious people, of whom some

THE MESSENGER | November 2011

would benefit from a richer understanding of a personal relationship with God? As we seek the Lord He will show us ways to reach them with more news about life in Jesus Christ. Here are some steps we can take:

Come to People

We need to simply come to people. We need to get into people’s lives and minister to them where they are at, as Jesus has done for us. We need to take an interest in others. This is powerful. When we sensed God leading us to Picture Butte, my wife phoned many families in the area, telling women who she was and that we would like to come and do a Summer Bible School with their children. The Holy Spirit led Anna to something very creative and important that day. She told them, “This is going to be in Low German. There are many things going on for the English people, but this is going to be especially for you.” Talk about making people feel important and special!

PHOTO: VICTOR MEDINA C., WIKIMEDIA COMMONS

In “coming to people,” we also accept people as they are. This is not about culture, either trying to save it or trying to get rid of it. This is about Jesus Christ and about life through Him! It is so important that we accept and love people for who they are, just as Jesus does us. Anything less would spell something totally the opposite of having grace in our lives.

Humility

We need to come in humility. This is how Jesus comes (Matthew 11:28-29). Some conservative, traditional Low German-speaking Mennonites see themselves as having the truth, as being “God’s people.” A fellow pastor once tried to reason with a person, and even pointed out a verse of Scripture, seeking to verify that what he said was true. To this the man replied, “Well, I don’t really care. This is what I have been taught, and this is what I will believe.” We cannot come to people with an attitude of, “You’re all wrong.” We need to acknowledge their point of view, thus building relationship, and then share more of our understanding of truth with them.

Loneliness

We need to be aware of people’s loneliness. Some conservative, traditional Low Germanspeaking people grapple with where they belong. They have moved around a lot—at great cost to preserve a way of life—and sometimes struggle with their identity, leaving them lonely. We sought to alleviate that need in Picture Butte by starting a weekly fellowship time on Friday nights. The hunger for fellowship was very evident. This was where relationships were built and trust was established. Jesus, too, came to a misplaced people. We are strangers on this planet, looking for an identity, trying to fill that pain of loneliness. Jesus has met that need in our lives, and now we can bring Him to others so their need can be met as well.

Hospitality

We need to recognize the importance of hospitality. Jesus’ whole demeanor was one of

hospitality. His presence was inviting. He had time for people. Hospitality is such an important part of who many conservative, traditional Low German-speaking Mennonites are. I think back to a time in my life as a young man. I was working for my Dad on the farm during harvest season, when we got company. I knew how important it was to take off the crop when the weather was suitable for it. What did Dad do? He parked the combine and said we would go and visit. Hospitality is so important. We must practice it in our efforts to reach people for the Lord.

Family

We need to model family for people. Jesus modeled for us what the heart of the Father was like. In John 17:24 He showed us the wonderful love and family spirit in Heaven. Some traditional, conservative Low German-speaking people, being very reserved, have struggled in this area of being free to show love—as do various people of many cultures. There is a very real need for love, forgiveness, and acceptance, the very ingredients that make up family. There is a need to model this among many cultures.

We cannot come to people with an attitude of, “You’re all wrong.” We need to acknowledge their point of view, thus building relationship, and then share more of our understanding of truth with them.

(continued p. 10)

THE MESSENGER | November 2011

A fellow once shared his appreciation of us having come into their midst in Picture Butte. But then he said, with emotion, “What we really appreciate about you guys is that you have shown us what a family looks like.”

Fears

We need to recognize people’s fears. Some traditional, conservative Low Germanspeaking Mennonites have been taught to be very suspicious of “outsiders.”

2 ly 1 ! O n s le f t t spo

We need to recognize people’s fears. Some traditional, conservative Low Germanspeaking Mennonites have been taught to be very suspicious of “outsiders,” of false teachers who will lead them astray. Jesus used great caution in this whole matter of choosing when to reveal His identity and purpose, and when to conceal it. In Mark 9, where the disciples see Jesus’ glory, we find, in verse 9, that Jesus gave them orders not to tell anyone what they had seen until He had risen from the dead. The word “until” is key to understanding what is happening here. We need to know when to move forward and when to wait. In our work in Picture Butte we needed wisdom in how to move forward. God, who is most willing to grant that wisdom, directed our steps by way of opening doors. He took care of the timing issues, preparing searching hearts for a readiness to receive the good news of abundant life in Jesus Christ. In God’s timing fears were removed, hearts were prepared, and the gospel of Christ

Holiday Travel

kirsten@holiday-travel.ca with the Bicentennial Committee of the Evangelical Mennonite Conference presents

Mennonite Heritage Tour with a focus on EMC history to

Ukraine and Crimea Kiev, Mennonite Colonies, Yalta, Odessa from

May 21–June 7, 2012 Estimated cost: $5,200 including airfare

Deadline registration/deposit: December 31, 2011 For tour details contact tour host: Len Loeppky 14 Springwood Bay, Steinbach, MB, R5G 2E8 aloeppky@mts.net or 204-326-2613 Informational meeting announcement to follow.

THE MESSENGER | November 2011

found a home. We praise God for the wisdom and direction He gave to take care of fears and give His peace. So, there we have it. We have identified issues that, actually, people of many cultures and spiritual backgrounds grapple with. We are to come to people in humility, respond to their loneliness by revealing what it means to be a family, be hospitable and respond to people’s fears. As we do these things prayerfully in relationship with God, and wisely and gracefully in relationship with people, we will be effective in helping conservative, traditional Low German-speaking Mennonites to better understand their rich heritage, which centres on God’s kingdom as revealed in Jesus Christ. Abe Bueckert is pastor of Picture Butte Mennonite Church in southern Alberta. He spoke at convention on Sunday morning, and this article is adapted from that message.

hat A Church t ly speaks on

one

by Angel Infantes

PHOTO: ISTOCKPHOTO.COM

l anguage

he Church of God speaks only one language, a language beyond the spoken and written word. In spite of being diverse and different, we are one and can communicate with the language that Braeside EMC, where I serve, has been speaking for years. What languages do you speak? According to Wycliffe, there are about 6,800 languages spoken in the world today. Of these, 2,197 are spoken in Asia and 832 are spoken in Papua New Guinea. The Bible shows that in the future people who speak different languages from everywhere on earth will inhabit heaven. The question is: which language will they communicate in? Revelation 7:9 says, “After this I saw a vast crowd, too great to count, from every nation

and tribe and people and language, standing in front of the throne and before the Lamb. They were clothed in white robes and held palm branches in their hands.” According to this passage, everybody will wear the same colour of clothing, but will all speak the same language? The easy answer is that there will be no need to speak. This will be very difficult for Hispanics because we do not stay quiet for long! I don’t think we will take a course to learn a new language either. What language will we speak in heaven? I have no idea. Choosing one language would be speculation. The greatness and majesty of God will be admired by all heaven’s inhabitants. God, who is love, allows us to express ourselves in that language that transcends all barriers.

What language will we speak in heaven? I have no idea. Choosing one language would be speculation.

(continued p. 12)

THE MESSENGER | November 2011

Statistics Canada predicts that by 2031 at least 31 per cent of the population, or 14 million people, will be from minorities that will speak another language.

THE MESSENGER | November 2011

Canada Canada has two official languages, plus 49 Aboriginal languages. It is a country that has received hundreds of thousands of immigrants for centuries. Statistics Canada predicts that by 2031 at least 31 per cent of the population, or 14 million people, will be from minorities that will speak another language. Here in Canada, all immigrants have opportunity to learn English or French. Some find it easier to learn a language while others find it difficult. Braeside Close to 15 years ago, Braeside EMC ventured to reach Hispanics. Strong ties developed between Hispanics and Englishspeaking Canadians and the idea of separation was abandoned; rather, an integration process began. Then Braeside began attracting other cultures to worship God with us. During this process I’ve had interesting conversations with people at Braeside. Helga Klassen mentioned that as people from many nations meet at the church, we must live in harmony as if we were living in heaven, because believers of all nations will live there in harmony. Carl Heppner, once our pastor, said at Braeside, it is not a matter of English or Spanish but about language of love to each other in spite of speaking different languages. Pastor Kim Stoesz has said Braeside is a multicultural church. She described how she went to preach at another church and felt something was different. Later that night she realized that the people were all white. “Here at Braeside we have many skin colours. I like that,” she said. These comments create a picture in my mind: many believers from all over the world standing together before God. Braeside experiences a bit of what we will see in heaven. The disciples received the command from Jesus to go and share the gospel to all nations. Every nation would have their own customs and languages, barriers the disciples would have to overcome. How? It PHOTO: DESIGNPICS.COM

Babel We should look at how languages started. In Genesis 11:1–9, the Lord scattered people all over the world, and they stopped building the city of Babel. That is why it was called Babel, because the Lord confused the people with different languages. Before this happened, all human beings communicated without an interpreter. They got together and planned the construction of a tower to reach heaven and eternalize their names. Can you imagine this project in ancient times? It meant a great investment of time, resources and people. All of that was wasted for an impossible goal: to build a tower that reaches heaven. When people go to Peru, they admire the constructions made by the Incas which have remained standing for hundreds of years. But Peruvian locals know the story behind these buildings: thousands of people slaved and hundreds of lives were lost in the construction. I imagine the Babel tower would have had the same costs, but construction stopped when their language was confused. They started speaking different languages and were spread throughout the Earth. The Bible was originally written in three languages: Hebrew, Aramaic and Greek. Currently the Bible, or portions of it, has been translated into over 2,287 languages, according to the International Bible Society.

is the Holy Spirit who was able to overcome the barriers of sharing the gospel to other nations. Pentecost We read in Acts 2:1–12 that when the Holy Spirit came upon believers, they spoke the “powerful words of God” in each person’s language. Those who heard them asked, “What can this mean?” When people wanted to build a tower that reached to the sky to hold their name, they were confused with several languages. At Pentecost, though, God made it possible for people from different backgrounds to understand the wonders of God in their own language. The people were astonished because they could understand everything. The disciples were incapable of doing it themselves; it was by the power of God. Pentecost marks the beginning of the Church in the world. Regardless of distance, believers have spread the gospel throughout the world, overcoming all barriers of language, with a single message: Christ came to save the world through His sacrifice on the cross where we find forgiveness of sins and reach a new life. The Church has overcome the language barrier by speaking the language of love. In practice, love helps us to grow spiritually; to discover our purpose in life, to develop our gifts and to find peace in God. I personally experienced the love of the Church since I came closer to God. The Church has been like a second home to me,

where I found a new family that supported me in my spiritual growth. I have had the opportunity to serve in churches in four different countries, two of them Spanish-speaking countries, and the other two English-speaking countries. In every country, I have felt the love of God through the believers. I have witnessed the Church’s effort to overcome the barriers that humanity raises. What language should we speak at church? This really doesn’t matter. Don’t worry about preserving your own language. Rather, we must speak the language of love that overcomes all barriers and enables us to become one in Christ. Paul tells the Corinthians, “If I could speak all the languages of earth and of angels, but didn’t love others” he would be like noisy sound (1 Corinthians 13:1). In other words, what really matters is whether we love others. We must continue to speak the language we have learned: the language of love. The love of God that makes us feel welcome, no matter where we come from. Love that makes us feel we are part of the family of God, the Church. Let’s continue living in harmony while we are on Earth as if we were living in the waiting room to heaven.

We must speak the language of love that overcomes all barriers and enables us to become one in Christ.

Angel Infantes, originally from Peru, is the associate pastor of Spanish ministries at Braeside EMC in Winnipeg, Man.

Have you considered a career in missions, but aren’t sure if God is calling you? Serve with Ascend, a one- to two-year missions internship where you will receive ministry coaching from veteran missionaries within a supportive team environment.

Ascend: Guadalajara 2012 takes place January to November 2012. Openings are still available in this EMC Board of Missions sponsored program.

Contact: Gerald Reimer greimer@emconf.ca or Ken Zacharias kzacharias@emconf.ca 204-326-6401

THE MESSENGER | November 2011

Una Iglesia que habla un solo idioma PHOTO: DESIGNPICS.COM

por Ángel Infantes

a Iglesia de Dios habla un solo idioma, un idioma que está más allá de la palabra hablada y escrita. Aunque todos nosotros somos diferentes y diversos, somos uno y podemos comunicarnos con el idioma en Braeside EMC que han venido comunicándose durante estos años. ¿Qué idiomas hablas tú? De acuerdo a Wycliffe hay alrededor de 6,800 idiomas que se hablan en el mundo, y que 2,197 de ellos se hablan en Asia, y que 832 idiomas se hablan en Papúa Nueva Guinea. La Biblia muestra que en el futuro las personas de todas las partes de la tierra, que hablan diferentes idiomas, irán a poblar el Cielo. La pregunta es ¿Con qué idioma se comunicarán en el cielo? Apocalipsis 7:9 dice: “Después de esto miré y he aquí una gran multitud, la cual nadie podía contar, de todas las naciones y tribus y pueblos y lenguas, que estaban

THE MESSENGER | November 2011

delante del trono y en la presencia del Cordero, vestidos con ropas blancas, y con palmas en la mano.” Según este pasaje, todos usaremos el mismo color de ropa, pero ¿todos hablaremos el mismo idioma? La respuesta más común es que no habrá necesidad de hablar en el Cielo. Esto va a ser muy difícil para los hispanos, porque nosotros no permanecemos callados por mucho tiempo. Tampoco creo que entraremos a un curso para aprender un nuevo idioma. ¿Con que idioma nos comunicaremos en el cielo? Para ser sincero, no tengo una respuesta. Decidir por uno idioma sería pura especulación. Pero la grandeza y majestuosidad de Dios será admirada por todos los habitantes del cielo. Dios que es amor también nos permite expresarnos en ese idioma que supera todas las barreras.

Babel Tendríamos que ver como se originaron los idiomas. Vemos en Génesis capítulo 11 que el Señor los dispersó desde allí sobre la faz de toda la tierra, y dejaron de edificar la ciudad. Por eso fue llamada Babel, porque allí confundió el Señor la lengua de toda la tierra. En ese entonces toda la humanidad podía comunicarse sin necesidad de un intérprete. Ellos se unieron y planearon la construcción de una torre que alcance el cielo y para ellos perennicen sus nombres. Te puedes imaginar esta construcción en los tiempos antiguos debe de haber significado una gran inversión de tiempo, recursos y personas. Para un objetivo imposible de alcanzar, construir una torre que alcance al cielo. Cuando las personas van a Perú, admiran las grandes construcciones hechas por los Inkas. Edificios construidas de piedras costadas a la perfección que permanecen en pie desde hace cientos de años. Pero los nativos peruanos sabemos la historia detrás de esas construcciones, miles de vidas humanas esclavizadas y cientos de vidas extinguidas a causa de las construcciones. Imagino que la edificación de esta torre tendría los mismos costos. Pero en un momento la construcción se detuvo cuando su idioma fue confundido, y comenzaron idiomas diferentes y se esparcieron por toda la tierra. La Biblia originalmente fue escrita en tres idiomas: hebreo, arameo y griego. Actualmente porciones o la Biblia completa ha sido traducida a más de 2500 idiomas. Canadá Canadá tiene 2 idiomas oficiales, más los 49 idiomas aborígenes. Canadá es un país que ha recibido cientos de miles de emigrantes desde hace siglos hasta el presente año, emigrantes que vienen con su lengua materna. Las estadísticas pronostican que para el 2031 el 31 por ciento de la población, es decir 14 millones de personas, serán minorías étnicas que inicialmente hablaran su lengua materna. Pero aquí todo emigrante tiene la oportunidad de aprender inglés o francés. Para

algunos se les hace fácil aprender un nuevo idioma mientras que viven, pero para otros se les hace demasiado difícil. Braeside Hace más de 15 años Braeside se aventuró a alcanzar a hispanos. Mientras algunos tenían la idea inicial de formar una congregación hispana aparte, los lazos de amistad se estrecharon fuertemente entre todos, hispanos y canadienses, que se abandonó la idea inicial y se procedió a la integración de todos los miembros. Y con el paso del tiempo la iglesia es atractiva a otras culturas que se reúnen con nosotros. He tenido interesantes conversaciones con diversas personas aquí en Braeside. Entre las cuales Helga Klassen quien me mencionó: que si personas de diferentes países nos reunimos en la Iglesia, debemos de hacerlo a la manera como si estuviéramos viviendo en el cielo, porque allá viviremos los creyentes de todas las naciones en armonía. Carl Heppner, que era nuestro pastor hace algunos años, dijo en Braeside que no es un asunto de idiomas: inglés o español, sino del idioma del amor entre todos a pesar de hablar un idioma diferente. Nuestro Pastor Kim Stoesz ha dicho que Braeside es una iglesia multicultural: “Yo fui a predicar a otra iglesia y sentí que había algo diferente. Hasta que luego por la noche me di cuenta que era porque toda la gente era blanca. También me di cuenta que aquí en Braeside hay diferentes colores de piel, y me gusta eso.” Para mí estos comentarios suenan como música en mis oídos, y una imagen se dibuja en mi mente. Creyentes de todos los lugares juntos ante el trono de Dios, y la imagen de esta congregación diversa y que estamos experimentando un poquito de lo que veremos en el cielo. Los discípulos recibieron el mandato de Jesús de ir a todas las naciones a compartir el mensaje del evangelio. Diversas naciones con sus propias costumbres e idiomas que los discípulos superarían. ¿Cómo? Fue la intervención del Espíritu Santo quien pudo superar las barreras que implicaban compartir el mensaje del evangelio a otras naciones.

Carl Heppner, que era nuestro pastor hace algunos años, dijo en Braeside que no es un asunto de idiomas: inglés o español, sino del idioma del amor entre todos a pesar de hablar un idioma diferente.

(continued p. 16)

THE MESSENGER | November 2011

Pentecostés Leamos en Hechos capítulo dos que cuando todos fueron llenos del Espíritu Santo, comenzaron a hablar “las poderosos palabras de Dios” en otras lenguas. Todos estaban asombrados y perplejos, diciéndose unos a otros: “¿Qué quiere decir esto?” Cuando las personas quisieron construir una torre que llegue al cielo para hacerse un nombre, ellos fueron confundidos con diversas lenguas. Aquí en el día de Pentecostés, Dios hizo posible que las personas de diferentes lugares podrían entender las maravillas de Dios en su propio idioma.

La iglesia ha superado la barrera del idioma por hablar un lenguaje superior, el lenguaje del amor.

Estas personas quedaron asombradas porque pudieron entenderlo todo. Los discípulos no tenían la capacidad de hacerlo por ellos mismos sino esto fue por el poder de Dios. Pentecostés marca el inicio de la Iglesia en el mundo. Sin importar los lugares lejanos o recónditos, los creyentes han esparcido el mensaje del evangelio por todo el mundo. Superando toda barrera del idioma, con un solo mensaje: Cristo vino a salvar al mundo a través de su sacrificio en la cruz donde encontramos perdón de nuestros pecados y obtenemos una vida nueva. La iglesia ha superado la barrera del idioma por hablar un lenguaje superior, el lenguaje del amor. En la práctica el amor nos ayuda en el crecimiento espiritual, el descubrimiento de nuestro propósito, el desarrollo de nuestros dones y en encontrar la paz de Dios. Personalmente he experimentado el amor de la iglesia desde que me acerqué buscando a Dios. La iglesia ha sido como un segundo hogar para mí donde encontré una nueva familia que me apoyó en mi crecimiento espiritual. También he tenido la oportunidad de haber servido en iglesias de 4 países diferentes. Dos países que hablan español y dos países que hablan inglés. En todos 16

THE MESSENGER | November 2011

ellos he percibido el amor de Dios a través de los creyentes, también he sido testigo del esfuerzo de la iglesia por superar las barreras que la humanidad levanta. ¿Qué idioma debemos hablar en la iglesia? Realmente esto no debemos preocuparnos mucho, por si debemos mantener o no el idioma que dominamos. Más bien debemos procurar amarnos por encima de las barreras para llegar a ser uno en Cristo. Pablo les dice a los creyentes de Corintio “Si yo hablase lenguas humanas o angélicas, y no tengo amor, vengo a ser como un simple sonido” (1 Corintios 13:1). En otras palabras lo que realmente importa es si nos amamos. Debemos continuar hablando ese idioma que hemos aprendido, el idioma del amor. El amor de Dios que nos hace sentirnos bienvenidos sin importar de dónde somos. Un amor que nos hace sentir que somos parte de la familia de Dios, la Iglesia. Por lo tanto, mientras estemos en la tierra vivíamos en armonía como si estuviéramos viviendo la antesala al Cielo. Angel Infantes, originalmente de Perú, es el pastor de los ministerios españoles en la iglesia Braeside EMC en Winnipeg, Manitoba. El artículo fue editado por Gerald Reimer.

EMC Archives Committee members sought! The EMC national Archives Committee welcomes new members to serve on it. The committee meets four to six times (evenings) per year and is a working committee entrusted to promote an understanding of EMC history and of preserving historical documents. Meetings are usually held at Steinbach, Man., but new members could also assist by phone or Skype. Terms can be one to three years. Local committee travel costs are covered. Contact executive secretary Terry Smith at tsmith@emconf.ca or 204-326-6401.

Living in the

fast lane while easing on the pedal by William Kehler

s a chaplain I have the privilege of seeing many frail seniors actively living out life. Recently I talked a 95-year-old lady who was practicing to choose life. After she had lived independently for twenty years after her husband’s death, her family thought that it would be prudent for her to give up driving and move out of her home into senior housing that afforded more supports. When asked how she felt about the move, she responded, “I hated giving up visiting the old people at the nursing home.” She still visits with people! That is life in the fast lane. She is running the race like the apostle Paul. How did Paul finish his race?

Paul said, “…the time of my departure is at hand. I have fought the good fight, I have finished the race, I have kept the faith. Finally, there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will give to me on that Day, and not to me only but also to all who have loved His appearing” (2 Timothy 4: 6-8). Paul’s life was ended, likely in his 60s, by martyrdom. However, he was determined—whether he lived or died—to be faithful to Christ to the end (Phil. 1:21). I am a chaplain in a 60-bed personal care home and also provide spiritual support as required to another 150 people in three senior housing facilities. Many seniors choose to live in group living, but only about 11 per cent end up in a personal care home—usually when they are more than 80 years old. Seniors stay in personal care homes, on average, from six to 18 months. Most seniors live independently in their own home. Most die outside of a seniors’ home. Canadians are living longer and some are retiring earlier than in any previous generation. Many Christians in Canada can, then, expect years of living as premature seniors (early retirees), regular seniors, and frail or older seniors. The type of care and counsel differs for each season as a senior.

However, a common question is: what will be the focus of my senior years? These years can be spent self-centredly or with a focus on “making the most of our time.” My work mostly involves work with frail seniors. They are physically frail, mentally often tired or struggling, and spiritually vulnerable. The type of care always needs to match where the person is at. Some seniors suffer remorse over the past, and they need to be reassured of Christ’s faithfulness—His love, grace and mercy. Others perceive their future as hopeless due to the enormous challenges ahead. They need to be helped— through practical care, spiritual counsel and support— to see that their future, day by day, remains in Christ. Even frail seniors can resolve to live as God sustains, to make the most of each day, to build others up, and to be reassured by Christ as they face new seasons in life—including death. How are you preparing for or addressing your senior years? William (Bill) Kehler is chaplain at Rest Haven Nursing Home in Steinbach, Man., an institution supported by Region 8 EMC churches.

THE MESSENGER | November 2011

with our missionaries

747s and fuel from a plastic bottle BURKINA FASO It was night in the middle of the Atlantic Ocean. I had a left side window seat in the Boeing 747. I love window seats. They’re always my first choice. We were travelling East, which means that I was looking North. What a sight it was! I felt like shouting to people to look out the window. Beyond the plane’s wing there were stars—the seven stars of the Big Dipper. And between the stars and the invisible horizon there was a band of light. The Northern Lights— Aurora Borealis—were spreading from the West to the East. Amazing. Beautiful. Astounding. The vertical streaks changed position, moving slowly back and forth, and up and down. Maybe I was the only one who saw this sight. What a pity! On my next flight I was telling the passenger beside me what I had seen, saying it reminded me of Psalm 19: The heavens declare the glory of God; the skies proclaim the work of His hands. The lime green taxi in Ouagadougou that took me from the airport to the SIL Centre was the work of someone else’s hands. It rattled and shook, and when it finally stopped at an intersection, the driver got out. It was out of gas. So he went to the back, opened the hatch and took out a one-litre plastic bottle full of gas. After emptying most of it into the gas tank, he lifted it to his lips. He just took a mouthful of the fuel, casually put the container away, closed the

THE MESSENGER | November 2011

hatch and walked to the front of the car to open the hood. He detached a hose from the carburetor and spit his mouthful of gasoline into it. Then he closed the hood, started the car, and away we went just a few blocks till the nearest gas station. There he filled his plastic bottle, put a bit into the car’s gas tank and away we went. We made it to the SIL Centre without further adventure. I thank God for the Aurora Borealis. I thank God for bringing me safely to Ouagadougou. And I thank God that Boeing 747s don’t stop in the middle of the Atlantic to add fuel from a plastic bottle. Well, all of that was a few weeks ago. Since then we’ve had a profitable SPAR meeting in Ouagadougou (Strategic Planning and Review). Since then I’ve arrived in Orodara, where we’ve finished the first week of a two-week Key Terms Workshop

Clinica Lucero expands PARAGUAY The expansion of this clinic had been a dream of so many years. After numerous consultations and contacts with an architect and construction teams, the foundation was laid and construction begun in May 2010. Weather conditions, lack of materials at times, and a lack of finances prolonged the progress of the addition. But on Aug. 6, 2011, the inauguration of the new building took place. It is now called Clinica Lucero because the legal health facility laws

I thank God that Boeing 747s don’t stop in the middle of the Atlantic to add fuel from a plastic bottle. taught by Dr. Anne Kompaoré. We’re learning how to translate some of the most important key terms of the Old Testament—words like covenant, love, honour, sin, holy and worship. Pray for Tany Warkentin and her three little children. Her husband Jeff died suddenly of meningitis in Calgary, Alta., on September 25. Jeff and Tany had just completed five years of missionary work with AIMM in Ouagadougou and were settling into life back in Canada. Paul Thiessen Paul Thiessen (Blumenort) works in literacy and Bible translation in Burkina Faso. His time is currently divided between Canada and Burkina Faso.

require 30 beds before it can be called a hospital. The administrator Ruben Neufeld had this to say: “The new addition has 350 square meters and consists of a pharmacy, administration, x-ray facilities, emergency and four private patient’s rooms. This has been made possible totally through donations and offerings. “We are deeply grateful to each and every one who has had a part in it. The construction cost 620,250,000 Guaranies [$145,000 Can.], to which EMC Canada donated 107,220,000 Guaranies [$25,000 Can.]. Thank you and may God reward. (continued p. 19)

with our missionaries (continued from p. 18)

the Lucero clinic where his grandparents, Dr. John and Clara Schmidt, had been very instrumental. He also mentioned the harmonious working together with the staff for the past six and a half years. Our challenge is, and shall continue to be, to offer wholeness and healing to the whole person. This addition shall facilitate service to more people. Next came the cutting of the ribbon by Herbert Siemens and Ruben Neufeld, and prayers in German by the pastor of the Tres Palmas Mennonite Church, Tony Froese, and in Spanish by Ernst Reger.

Then doors were opened and visitors invited for viewing the new addition. Refreshments were served, and that closed the celebration of the new part of Clinica Lucero. It is the Lord’s work and we as servants want to be faithful in serving. Anne Braun Anne Braun is a member of the Tres Palmas congregation. She has faithfully worked since 1964 as a health promoter/nurse in La Esperanza, the St. Theresa Indian Mission, and in the Lucero Clinic. She continues to faithfully serve at the Lucero Clinic in her retirement years. PHOTOS COURTESY KEN ZACHARIAS

“The rest comes from the Tres Palmas Church and community, and from businesses in terms of equipment, etc. However, to finish the project, a loan of 100,000,000 [$23,000 Can.] was required.” The inauguration program started at 3 p.m. with Gilbert Abadie, a radio worker and pastor of the Spanish Evangelical church in Tres Palmas, giving the welcoming words to the audience. A devotional followed by Ernst Reger and an informative summary of the construction by Ruben Neufeld. Then, Dr. Anton Schmidt mentioned briefly the very beginning of

The Lucero clinic as it appeared in 2006.

Reflections on ‘the land of smiles’ THAILAND A year ago my wife Ruth Anne and I began to entertain the idea of pursuing a cross-cultural ministry experience. We had dreamed of this sort of venture in the past, but now with our youngest daughter graduating from high school, a window of opportunity opened. So we left our jobs, sold our home, packed our belongings and embarked on a new journey.

The expanded clinic, allowing service to more people, was inaugurated on August 6.

We chose to go to Thailand where our son had previously travelled during his time with Youth With a Mission. The organization we applied to is a Christian NGO (nongovernmental organization) called Step Ahead. Specifically we volunteered in the south of Thailand, a region devastated by the Boxing Day Tsunami of 2004. During our two and a half months with Step Ahead, we have been involved in a variety of ways. Keeping Families Together is a program that connects orphan children to local families, thus enabling the children to remain in

their community. Our role involved participating in regular home visits together with the program director. Sitting together with these families we learned of life in Thailand, the joys and challenges that are common to many. Often there were opportunities to pray with these families—even those who were not Christian. Sometimes we were able to lend a hand with physical work. We also volunteered at a Christian preschool, one of the child development centres. After the Tsunami, Step Ahead opened four preschools in areas that are especially poor. The children (continued p. 20) THE MESSENGER | November 2011

with our missionaries (continued from p. 21)

PHOTO: COURTESY ED PETERS

come from a variety of home and faith backgrounds. Some are quiet, some mischievous, all are very cute. Teaching English to local residents was another area of involvement. Lessons in English, usually four times a week for a month, provided another

opportunity to develop friendships. Our students worked hard at learning English and we enjoyed interacting with them in and outside of class. Southern Thailand, we discovered, is a difficult place for the gospel to take root. We have witnessed firsthand struggles with the powers of darkness. Yet we have also seen that out of the tragedy of the tsunami new life is taking shape. Many of the churches in this region began as a result of the Christian witness during relief efforts. Though many challenges remain, believers are committed to reaching out with the Good News of Jesus. It was a privilege to walk alongside them for a short period of time.

There are many treasured memories that we will take with us as we leave this beautiful country: walks along the ocean, collecting sea shells, watching sunsets, connecting with local people, building friendships. Many of our Thai friends have asked us, “When will you come back?” Only the Lord knows. But, whether we return or not, part of our hearts remain here in “the land of smiles.” Ed and Ruth Anne Peters

she would be stuck in the wilderness for the night. While she studied her map, I called my wife Elizabeth to see if she could stay at our place if she came through our way. I knew that I was taking a chance to let a stranger into our home, and that she was taking a chance to accept my offer. A couple hours later, in the black of night and in the bog on Highway 10, we came across another hitchhiker. The short story is that we had two houseguests that night, and they both proceeded on their way the next day. I was left contemplating what had taken place. I was reminded of Hebrews 13:2 where it talks about entertaining strangers. I also wondered who gets the biggest blessing: the person needing a ride or the one who offers hospitality and gets a new friend. I do not suspect that either of these hitchhikers were really angels and I don’t always stop for hitchhikers; but this time, I was sure glad I did. Continental Mission is also on

a journey. There have been some interesting experiences along the way. Some are just surprises while others can be quite stretching. Sometimes we wonder what will come next and how we should respond to challenges and opportunities that come our way. How can we be sure what God is asking us to do? Travis and Susan Vallinga have resigned from CMI effective the end of October to pastor a church in Ontario. There is great uncertainty about the future of Lynn Lake ministry. The delay in hiring an executive director leaves many unanswered questions. But I was reminded again that when God gives me a nudge, I will be much happier if I do what he asks. Ferlin Abrahamson

Ed and Ruth Anne Peters (EFC Steinbach) recently completed shortterm ministry involvement with Step Ahead.

Ruth Anne and Ed Peters

Another interesting journey! MANITOBA Those who spend a lot of time on the highway tend to gather travelling stories. My six-hour commute from Birch River to Thompson, Man., has produced some interesting experiences. Travelling south from Thompson last week, I noticed a hitchhiker by the Cross Lake junction. Wanting to break up the monotony of travel, I decided to stop. Imagine my surprise to discover that the hitchhiker was a deaf and mute woman heading home to B.C. Though it was not the conversation I had expected, we were able to communicate some with hand gestures and notes. She planned to go south on Highway Six, but I found it hard to let her off at Highway 60 junction since it was getting dark and I feared

THE MESSENGER | November 2011

Ferlin Abrahamson (Birch River) is interim General Manager of Continental Mission.

‘It’s all free!’ ANOLA FELLOWSHIP CHAPEL, Manitoba

n August 27 we hosted a fun and unusual event. Imagine pulling up to a massive yard sale, with a dozen tables loaded with everything you could imagine, and having someone announce, “It’s all free!” Disbelief? That’s what a lot of Anola residents registered when they came onto the yard. But it was true. As a community appreciation

The bouncer slide was enjoyed.

event, our church presented Anola with this bargain hunter’s dream. It was put into motion by Dave and Lorraine Borkofsky, who had seen a similar event done in Winnipeg and wanted to spread Jesus’ love to Anola in a unique way. There was no catch. It was all People browse the tables of free stuff. free. Aside from the yard “sale,” the day also consisted of a barbequed pig, hotdogs, salads, sweet treats, face-painting, a giant bouncer for the little kids, and lots of visiting with neighbors. Thanksgiving Sunday provided lots to be grateful for as our church was Parent-child dedication on October 9, 2011: Jennifer and Ollie Johnson with Kayla and Emma, and Dwayne and Pam Koop with involved in a parent-child Kaylee and Jayden. dedication. Jessica Wichers

What is ‘Mystery Miracle Adventure’? PORTAGE EVANGELICAL CHURCH, Portage la Prairie, Manitoba

notice in our church bulletin read: “Anyone want to join us in going down Hwy 2 ready to serve and share the Good News of Jesus with those He leads us to? Bring your Bible, sleeping gear and $20 to help someone with—August 19 to 21. Pray that the Holy Spirit prepares the way and participants’ hearts are pure and ready to hear the Spirit’s guiding voice.” This was the second such adventure led by PEC’s youth pastor Les

Kroeker. A group of nine guys went, and this is Les’s report: Starting with prayer, one of the guys had a vision of a cross on a white background. The next day as we stopped in Treherne at the United Church to pray and seek God, he came to me all excited that his vision matched the cross on the wall there! We spent the day in the area cleaning windows, trimming trees, taking garbage to the dump, some door to door—offering to pray, and encouraging two evangelical couples trying to bring Jesus to the people there.

The other thing that happened during our prayer time in Treherne was that one of the guys did a prayer walk asking God to lead him where he should go. Different landmarks would catch his attention and he would turn there. Eventually he met up with an older man, a former professional musician who invited him to sit down and talk. It was a long and meaningful talk. Later we met him too. I know we blessed him and he certainly blessed us too. We look forward to continuing a friendship that was started. The third quite significant appointment was in Wawanesa I had met previously. He was excited (continued p. 22) THE MESSENGER | November 2011

PHOTOS: JESSICA WICHERS

with our churches

(continued from p. 21)

to see us and invited us to camp on his yard overnight and he cooked us breakfast. We spent Sunday morning working around his yard. There is a good relationship developing there. He wants to join us for our crokinole tournament with the youth and seniors this year. Pray that God will get a hold of him soon. I also asked the participants for a sentence highlight of the Adventure: Christian Loewen: “Visiting the Senior Home and their reaction to our visit.” Matthew Willms: “The stretch that happened in me and how it was probably the next notch in helping me grow closer to God.” Devon Giesbrecht: “Being in the presence of God—listening to God’s voice and His direction.” Rene Blanchette: “Being obedient

to God. Listening to God’s voice and direction.” Kenton Kroeker: “It was a chance to serve God and help other people in a different community. Being a servant of God.” Jackson Loewen: “My highlight was how we all could have open hearts to hearing God and we could feel free to carry out God’s commands.” Davis Loewen: “I think that my Taking a break from work: Devon Giesbrecht stands on top of Jackson Loewen, Christian favorite part was our own personal Loewen, Davis Loewen and Kyle Shaw. time with God on Saturday morning. I felt I connected with God and felt refreshed.” Les said, “We have some good stories to tell of where and how God led us to serve, encourage, pray. This was similar to how Jesus sent out His disciples in Matthew 10.” Jackson Loewen, Christian Loewen, Rene Blanchette and Davis Catherine Epp Loewen pull weeds near Wawanesa.

PHOTOS: LES KROEKER

with our churches

STRAFFORDVILE EMC, Ontario

our youth were baptised and received into membership on Sunday, August 21. Following the service we all went to a lake for the baptism. The children enjoyed a Fiesta Vacation Bible School for a week. They sang songs, played games, made crafts, and listened to stories about Jesus.

On Saturday, August 27 was the annual Straffordville Watermelon Festival. Our church entered a float in the parade as an outreach to the community. We handed out candy with an attached invitation to “come grow with us” to the people watching along the streets. Tina Siemens

Float at the Straffordville Watermelon Festival

THE MESSENGER | November 2011

PHOTOS: TINA SIEMENS

Baptism and outreach

Pastor Richard Klassen with baptismal candidates Jesse Froese, Abigail Froese, Julie Klassen, Wengy Loewen, and minister Willy Siemens.

Children singing at VBS

with our churches

RIVERTON GOSPEL CHAPEL, Manitoba

small rural church, a first-time filmmaker and his family, and a leap of faith: in 2006 God asked us to take a leap of faith and make a motion picture based on the life of Job. From that time forward all our energy was focused on getting to what we thought was the end of the journey—the film’s release, which took place one year ago on Nov. 7, 2010. As we reflect on the past year it is both easy and dangerous to measure its success by the world’s standards of popularity, festival screenings, awards, and revenue— easy because numbers can quickly be generated to make comparisons and dangerous because our numbers pale when compared to those of many other Christian films. When tempted to make these comparisons the Holy Spirit reminds us our movie was made for what filmmaker Paul Kuritz describes as our “Audience of One”—God Himself: Does the Kingdom of God break into the life of even a single viewer

of the film? If so, I believe God is glorified and the Christian filmmaker has pleased his Audience of One. To paraphrase St. Paul, “so neither is he who films or he who shows the film anything, but only God, who makes His Kingdom grow through the film…. For it is God who worked in your film to will and act according to His divine purpose” (http://www. paulkuritz.com/blog/?p=370).

Helen Harms, Ed Harms, Stewart Marks, and Brad Kornelsen check the script during a break in filming.

In the days following our film’s release we realized the journey was not over. One year later it is available for purchase from 17 stores in four provinces and three websites, including the EMC online store. Of the original order of 1,000 DVDs less than 200 remain in our home. It has been selected for screening at five film festivals— New York, Chicago, Atlanta and overseas in London and Manila. We have been involved in screening the motion picture in 14 communities in Manitoba and Setting up for the funeral scene in which Job’s children are buried. Saskatchewan.

Prior to many of these screenings, we have had the opportunity to share our testimony of how God can bring good out of suffering when we cooperate with Him. Many people have felt compelled to share their own stories of suffering in response to viewing the motion picture. One person shared she had seen the cross of Christ in Job’s altar. To her, this was a place where she could lay the burdens of life at Jesus’ feet. She also shared that it was a focus of spiritual warfare because Satan tried to block her way to this place of refuge. Tony Wolfe (Job) and I recently visited the location where the altar scenes were filmed. We found the site overgrown and the altar itself in rough shape, but we lingered there in quiet reflection. As Tony says in the bonus material, the process of making the movie was a spiritual experience for many of us. For me, I came to understand on a deeper level that the God who asks us to do His work provides the resources, strength, and wisdom to complete the journey. Randy Hiebert

PHOTOS: RANDY HIEBERT

‘Where is my Father?’—one year later

Filming a conversation between Tony Wolfe (Job) and Pastor Don Brynteson (a beggar at the city gate).

THE MESSENGER | November 2011

with our churches

Deciding to follow Jesus

As deacons and care group leaders, they become part KLEEFELD EMC, Manitoba of the ministerial team that consists of approxihave decided to follow mately 20 members. Jesus...no turning back, no Many friends and turning back.” family members joined The words of this familiar the church body in old chorus echoed through extending their blessing the sanctuary at the Kleefeld to this young couple, EMC on September 18. and Kerri was especially Senior pastor Darryl Klassen, Mac Wiebe, Colton Plett, Caleb Sawatsky, Baptized that morning and pleased that her brother Dustin Dueck, and associate pastor Peter Ascough received into church memfrom England was able bership were four young men whose We wish these young men God’s to attend. testimonies reflected their sincere richest blessings and the strength Sheldon and Kerri, we wish you desire to follow Christ. and wisdom to stay true to Christ joy and God’s richest blessings as you All four of them grew up in in whatever areas they will be led: serve the church in this capacity. Christian homes, but found that “Trust in the Lord with all your Louella Friesen staying true to their convictions heart, and do not rely on your own became much harder as they partici- insight. In all your ways acknowledge pated in school, sports, music, and him and he will make straight your other activities. Their testimonies paths” (Proverbs 3:5). reflected the tremendous impact On a beautiful autumn Sunday Sunday School, camp and Christian morning, October 16, 2011, Kleefeld friendships had on their lives and EMC held a special deacon ordinatheir decisions to follow Christ in tion service for Sheldon and Kerri baptism. Schroeder. Sheldon and Kerri Schroeder

‘Party time’ at PBMC PICTURE BUTTE MENNONITE CHURCH, Alberta

t’s Saturday, April 2, 2011. Many prayers have been sent out as it is to be a brutal weekend—lots and lots of wet snow. Last year a storm downed thousands of power lines and communities were without electricity for days. Many prayers have been sent heavenward. About 41 youth have signed up to go to Abundant Springs. Many hours were spent making jean blankets and practicing 24

THE MESSENGER | November 2011

for PAW (Praise and Worship) night. A large amount of enchiladas, refried beans, rice and salad have been prepared for a huge fundraiser. There are five minutes till serving time. Only the youth have arrived; actually, they have been at the church all day. Outside, visibility is poor, only a bit of daylight is left. When it turns dark, there likely will be little to no visibility on the roads. Snow continues to fall heavily. The youth keep preparing, keep dishing out the dessert, keep

looking at the door and the weather. Then the manna falls from heaven. People start pouring in. All the chairs are filled and more are set up. Our very own Ward Parkinson, from the EM Conference national office, is here to witness this event. Party time! An exceptionally tasty meal is had by all. The bidding wars start and the jean blanket auction brings in more than $2,000. The evening’s profits are well beyond $4,000. The sanctuary fills up. The praise and worship time is led by (continued p. 25)

PHOTOS: LOUELLA FRIESEN

“I

with our churches (continued from p. 24)

Baptism on June 12, 2011: Henry Bartsch, Samantha Enns, Susie Fehr, Julianna Klassen.

PHOTOS: CAROLINE KRAHN

the youth. Skits, testimonies, and special numbers complete an amazing evening. Or not! Out come the tow ropes and the muscles. It is the dessert of the evening for all of the young guys at heart, as many vehicles had to be pushed and pulled to get out of the snowy parking lot. There is teamwork, tons of laughter, hugs, and goodnights. “Now to Him who is able to do immeasurably more than all we ask or imagine, according to His power that is at work within us, to Him be glory in the church and in Christ Jesus throughout all generations, for ever and ever. Amen” (Ephesians 3:20-21). Caroline Krahn

Clockwise from top left: Some of the blankets that were auctioned off; Isaac Reimer and John Wall, auctioneers; skit; Ev Dyck at the piano.

Membership reception on June 27, 2010: Susie Berg, Susie Klassen, Frank Klassen, Lisa Thiessen, Willie Thiessen.

Membership reception on April 17, 2011: John and Tina Wiebe, Frank and Anna Dyck, Peter and Justina Bueckert, Helena Dueck, Abe and Trudy Schmitt, Abe and Nancy Reimer, Aggie and John Wall.

PR AIRIE GROVE FELLOWSHIP CHAPEL, Lorette, Manitoba

here was a buzz of excitement early one Sunday morning in the Prairie Rose EMC parking lot. On June 5, 2011, there were teams of Prairie Grove attendees and friends that got ready to set out on a biking/jogging marathon from Landmark to Lorette, Man., to raise money for Prairie Grove’s sports recreational centre. There was a place for everyone in the Live Out Love marathon. Many

people that weren’t even part of the church joined in the fun. Some people cheered for bikers/joggers as they would go past on the road. Others helped get refreshments and prizes ready for when the marathoners came back. Those that didn’t make it to the event helped out by sponsoring some of the

PHOTOS COURTESY DARNELL PLETT

Live Out Love

A team goes the last stretch before reaching the finish line.

(continued p. 26) THE MESSENGER | November 2011

with our churches (continued from p. 24)

Brian Reimer and Hector Gallardo stand proudly with their medals after the race.

THE MESSENGER | November 2011

Pastoral couple Darnell and Emily Plett stand with those baptized: Naomi Plett, Carina Gallardo, Natasha Reimer, Daniel McInnes, Alex Reimer and Dave Bradley.

Region 7 leaders retreat for prayer

n October 12–14 Region 7 pastors went to a prayer retreat at St. John’s Abbey in Collegeville, Minnesota. This is the monastery known for its commissioning of the St. John’s Bible. It’s a community of about 140 monks who meet four times a day to read the Psalms in prayer together. They have a beautiful guest house for people who want to join the

abbey prayers or enjoy the lakes and forests of the area. The Mennonite pastors were challenged by this community’s ancient and loving attention to the Bible as a book of prayer. The Bible is read as though it is costly, as though each word is a gift to be savoured. Layton Friesen

PHOTO COURTESY LAYTON FRIESEN

people in the marathon. Everyone who participated got a medal. Following the awards ceremony, there was a church service and potluck lunch. And then the games began. Some people played football, basketball, floor hockey, or baseball while others sat around and visited. Everybody had a lot of fun and felt good for helping make it all happen. Gaylene Dueck, Rochelle Braun, and Rosie Neufeld organized the Live Out Love event, which brought in the last of the funds needed for a sports pad, brick fire pit area, baseball backstop and other sports items that constructed at the Prairie Grove Church. The hope that all of us as a church share is that we can reach out to the community with sports and show them God’s love. Throughout the summer we’ve seen many community people enjoy the sports centre and have had lots of opportunity to reach out and talk to people from Lorette. We ask for your prayers as we continue to interact with the community and try to unconditionally love those around us. Recently we also baptized six new members into our church. It was encouraging for the church to hear their testimonies and see their excitement for God. Naomi Plett

Region 7 leaders on retreat in Minnesota: Glenda Friesen (Fort Garry), Kim Stoesz (Braeside), Layton Friesen (Fort Garry), Andrew Krahn (Fort Garry), Cyndy Warkentin (Saturday Night), Travis Unger (Many Rooms), Stephanie Unger (Many Rooms),Troy Selley (Oak Bluff), David Thiessen (Fort Garry), Jerry Plett (St. Vital), and Irma Janzen (Fort Garry).

with our churches

Excitement, potential in community project GOOD NEWS COMMUNITY CHURCH, Steinbach, Manitoba

wo months into the community chaplain project, people at Good News are excited about not only what the effort has already done, but the great potential that is sitting there, just waiting to be released. Since we got the news that the theatre has been sold and therefore not available for us to show movies in on a Sunday morning, we have shifted our thinking and have an agreement with Backstage to show movies there. But now that we are not restricted to Sunday mornings, we can rethink the strategy of when

to show them. If we wish to engage Backstage people, then another time would be preferable. Corey Herlevsen, community chaplain, will be coaching a volunteer session for Backstage shortly, which is another example of our intention to connect with them on a meaningful basis. Some of our people are intending to volunteer there, both in the drop-in program and also through mentoring. To evaluate the project, we planned to have story-telling times, not only to hear about what is going on, but for all to encourage each other in our ongoing stories. To date we have held one of these, which was deemed truly inspirational by

the people present. We are having another one in early November. Our office at the new H & R Block building is working out nicely. Corey does his daytime counseling from there, and it is also a handy place for the advisory committee to meet. We meet every two to three weeks to strategize, plan and, of course, to tell stories and pray for each other and what we are trying to do. Corey Herlevsen continues to do block teaching for Good News, the most recent of which have been done at Backstage. He also continues to teach elsewhere, in Anola Fellowship Chapel in September and at Saturday Night Church on November 12. Wally Doerksen

ISL A ND GOSPEL FELLOWSHIP, Burns Lake, B.C.

sland Gospel Fellowship had its Thanksgiving dinner on October 10, 2011. The ladies did a great job of preparations and decorations. We gave thanks to God for his bountiful supply of our earthly needs. October 15 and 16 we had our Mission Conference with EMC foreign secretary Ken Zacharias, Carl Heppner, and EMC general secretary Tim Dyck. Carl Heppner had the Sunday morning service and challenged us to live a life worthy of the Lord, taking his text from Colossians 3:13–14. Fourteen ladies took part in the Ladies Crafting retreat held at the Ootsa Lake Bible Camp lodge on

PHOTOS: VIDA THIESSEN

Various needs supplied October 21–23. Doris Wall read a devotional for Sunday morning. The senior men working for Acts of Love have again been busy supplying firewood for people who need it, but are unable to get it. This is greatly appreciated by the recipients. Vida Thiessen The Acts of Love group worked to supply firewood for those who cannot do it for themselves.

Thanksgiving dinner A Ladies Crafting retreat was held Oct. 21–23.

THE MESSENGER | November 2011

with our churches

Village centennial celebrated, youth worker hired

asked to bring the main message. He spoke on changes (so suitable for the occasion): changes that had occurred over the past 100 years PELLY FELLOWSHIP CHAPEL, Ward Parkinson visited our and changes he has seen in the six Saskatchewan church. It happened to fall on the years he has ministered here. The same evening as Pelly hosted the climax of his message was about the reetings to all Messenger readers RCMP Musical Ride. He was happy unchanging God and His Word. in the name of Christ Jesus our to attend the event and, following On September 18 we were Lord and Saviour. that, visited at the church. privileged to host the Jake Penner Autumn has arrived with all Family, with Gospel Express its beauty. However, much of that Ministries (prison ministries). beauty has fallen to the ground The service was held in the to form a crunchy carpet. Pelly Seniors Centre and was It has been a wonderful well attended. season. This area has been Having received a resume blessed with very good crops from Naomi Tensen to work in and gardens. youth ministry on a part-time Starting in mid-January basis, a delegation met with and continuing until spring, her and later the congregation. Pastor John and Helen Froese, deacon couples Lewis and Vivian Anfinson and Helen and Eldred Hamm, and former youth leadour ladies group had a weekly The decision was made to hire ers Twyla and Dan Johnson surround Naomi Tensen, new youth morning Bible study. These her. worker for Pelly Fellowship Chapel. were good times of sharing, Arrangements were learning and growing. July 29 to August 1 was a big worked out and by mid-September Our village of Pelly celebrated weekend. The Fellowship Chapel she began meeting with the youth in their centennial in 2011. There were contributed a float in the parade. Pelly. A prayer of dedication was held many activities throughout the year. On July 31 there was a communiduring the morning worship service Many volunteer hours were required, ty church service held in the school on October 9. which resulted in a very busy year. auditorium. Pastor John Froese was After a summer break, the ladies group met in September and began to make plans for the season. Plans include making school kits for MCC to distribute, Christmas VION – to Chad and Gloria Vion of Sexsmith, FEHR – to Peter and Irina Fehr of Anola, boxes, an annual tea and bake sale, Alta., a son, Malachi Ethan Darrell, on May Man., a daughter, Eileen, on Aug. 20, 2011. a Christmas banquet and whatever 30, 2011. JOHNSON – to Dan and Twyla Johnson of church needs can be helped with. UNGER – to Quinton and Chrissy Unger of Pelly, Sask., a son, Jacob Imanuel, on Aug. 26, Vivian Anfinson PHOTO COURTESY HELEN FROESE

births

Grande Prairie, Alta., a son, Caleb Wilhelm, on June 29, 2011.

TARNOWSKI – to Brennan and Katelyn Tarnowski of Wembley, Alta., a son, Keaton Mathew, on July 2, 2011. KAMARA-OTHMAN – to Issa Kamara and Haja Othman of Winnipeg, Man., a son, Reuben, on July 20, 2011. ZACHARIAS – to Julius and Sarah Zacharias of Grande Prairie, Alta., a son, Landon Ryley, on Aug. 18, 2011.

THE MESSENGER | November 2011

2011.

INFANTES – to Angel and Blanca Infantes of Winnipeg, Man., a son, Christopher Angel, on Oct. 2, 2011. VAN NATTER – to Darryl and Shannon Van Natter of Grovedale, Alta., a son, Deegan Joel, on Oct. 4, 2011. OTIENO – to Nashon Otieno and Everlyne Kich of Winnipeg, Man., a daughter, Anne Grace Agola, on Oct. 24, 2011.

weddings LACE – IRVINE: Jared Lace and Nikki Irvine, both of Winnipeg, Man., were married on Sept. 25, 2011, at Pineridge Hollow near Oakbank, Man., with Tim Gibbons of Calgary, Alta., officiating. The couple lives in Winnipeg.

with our churches

WESTPOINTE COMMUNITY CHURCH, Grande Prairie, Alberta

CC senior pastor Dwight Munn reports on Westpointe’s open house event: “Wow, it is hard to believe that we are actually in our new building. Sunday, January 9, 2011, was our first official Sunday as a church family in our new building and it felt like home. “From September 1, 2010, to January 9, 2011, we worshipped in borrowed buildings—for which

Despite a rainy weekend, Westpointe Community Church enjoyed another annual campout at Bear Lake Bible Camp June 17-19, 2011. It was a relaxing weekend filled with playing indoor games, singing, sharing and, of course, enjoying the tasty goodness of our church ladies’ cooking. We were encouraged and blessed to hear the testimonies of our baptism and membership candidates Sunday morning. The morning started out very cloudy and dark, but then the sun began to shine through the clouds as our baptism

A baptism took place by the lakeside during the church campout.

we are very thankful to our sister churches—but we all sensed a homelessness. “Our open house weekend on June 4-5, 2011, was an encouragement and a blessing, and a lot of work. EMC conference pastor David Thiessen blessed and challenged us at the dedication service on Sunday afternoon. “We hosted our new community with games, food, a barbecue, jump house, and music on Saturday. We rejoice in all that God has provided for us.”

Note about Westpointe church news Mentioned in October issue, the Costa Rica Team missions trip was from March 24 to April 4. Michael Joos was the leader under Venture Teams International. – Provided by Katelyn Tarnowski

PHOTOS COURTESY RUBY FEHR

New building open house and campout

Games were a part of the community celebration held to dedicate WCC’s new building.

took place by the lakeside. Baptized were Glen Dyck, Melissa Thiessen, Stephanie Harder; new members by transfer are Curtis Thiessen, Quinton and Chrissy Unger, Russ and Linda Peters. What an awesome God we serve! Katelyn Tarnowski

Westpointe Community Church now meets in a new building.

Dealing with Traumatic Stress in Ministry taught by Chris Marchand

Whether you work in the church or the community, you know that caring for others in crisis takes its toll on you. Why do so many caregivers have high levels of stress and burnout? This course will give you a biblically informed self-care strategy that may extend your ministry or work life. November 17–19, 2011 Thursday and Friday 7:00–9:45 pm, Saturday 9:00 am–4:00 pm Visit www.SBCollege.ca for more info or to register.

THE MESSENGER | November 2011

news

Poor rains expected to delay drought recovery Food situation in East Africa expected to remain a crisis in 2012 WINNIPEG, Man.—It’s the weather forecast people in East Africa don’t want to hear. According to Ethiopia’s National Meteorological Agency, the belg or gu rains that normally fall between October and December in the south-east of Ethiopia are “likely to be near to below normal, with uneven distribution and possible early withdrawal.” This is not good news for people where crops and pastureland have withered because of a two-year drought. “Poor rains will be especially hard for pastoralists, who rely on livestock for their living,” says Grant Hillier

graduate programs

2011-2012 Tuition:

$615 (per 3 credit hours)

◆ MA Theological Studies ◆ MA Christian Ministry ◆ Certificate in Christian Studies

500 Shaftesbury Blvd. Wpg, MB | 1.877.231.4570 | www.cmu.ca

A year that will change your life SALT is an intensely rich cross-cultural immersion experience for Christian young adults. Openings are currently available in Africa, Asia, Europe, Latin America/ Caribbean and the Middle East. Qualifications:

participants must be single I 18 to 27 years old I Canadian or U.S. citizens I actively participating in a church I committed to non-violent peacemaking

apply at salt.mcc.org

Mennonite Central Committee ®

1-888-622-6337

THE MESSENGER | November 2011

of Canadian Foodgrains Bank. “Without sufficient rains, they risk losing more of their herds.” If the rains are poor, CFGB is prepared to look for new ways to support people in crisis. High food prices continue to increase hunger in the region, with staple grains in Ethiopia now selling for 45 percent more than a year ago. Poor rainfall could result in higher prices. CFGB is responding to the food crisis in East Africa with $8.8 million worth of assistance for 270,000 people in Ethiopia, Kenya, and Somalia. People who want to help people in East Africa through the CFGB can give by calling 1-800-665-0377; by visiting www.foodgrainsbank.ca; or by regular mail to Box 767, Winnipeg, MB R3C 2L4. Donations should be marked for East Africa Drought. These projects are supported by Canadian International Development Agency. CFGB

Guadalajara, Mexico Prayer Team Date: February 20–27, 2012 This prayer team of seven people will be visiting strategic locations in Guadalajara, praying specifically for the people of this city. You will also have the opportunity to meet the people that the team has come to love and appreciate. If you have a burden to be part of a prayer team, we ask that you consider this self-supporting opportunity. For more information, contact Ken Zacharias, EMC Foreign Secretary, kzacharias@emconf.ca or 204-326-6401.

teamguadalajara.blogspot.com

news calendar

Newest SBC course is a hit! Experiential Leadership goes beyond the classroom STEINBACH, Man.—“Instead of being told how to be a leader, you learn how to be one”—that’s how one student describes SBC’s newest class: Experiential Leadership. The course places students in both simulated and real-life situations where practical leadership skills—such as communication, teamwork, creativity, and problemsolving—are put into action. Students learn about leadership in theory and as teams that plan and carry out practical assignments. Homework includes activities like serving at a soup kitchen, spending a night on the streets, or running an event for a local youth group. As part of their leadership journey, students video-blog their experiences. Through tasks, students grow in their understanding of leadership.

Response from students is positive: they enjoy the support they receive as they lead, and recognize the value of receiving and giving positive criticism. “I’ve been challenged to lead more, rather than always following,” said one student. Students are also discovering how people with different gifts can work together to achieve a goal. “I can imagine almost all of us will be in some sort of leadership in the future,” writes one person. “We are learning skills and ways to involve a team.” One student was brief: “Super good course.” SBC continues to strive for innovative and practical ways to challenge our students and to prepare them for life beyond college. Visit the Experiential Leadership blog at experientialleadership.wordpress. com or SBCollege.ca. SBC

British Columbia Nov. 19: MCC BC Annual Meeting, Clearbrook Public Library, Abbotsford, 604-850-6639, bc.mcc.org

Alberta no events currently

Saskatchewan no events currently

Manitoba Nov. 25: Embracing the Nations: Developing Multi-Ethnic Churches, EMC Ministerial Day, Crestview Fellowship, Winnipeg, speaker Sam Owusu, www.emconference.ca, 204-326-6401 or efehr@emconf.ca Nov. 26: EMC Conference Council Meeting, Fort Garry EMC, Winnipeg, www.emconference.ca, 204-326-6401 or efehr@emconf.ca Jan. 8, 2012: EMC Day of Prayer, EMC churches in Canada, 204-326-6401 or dpeters@emconf.ca

Ontario no events currently

Team Doulos: Sarah Barkman, Vickie Thiessen, Alexander Brandt, Chris Dyck, Nate Siemens.

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THE MESSENGER | November 2011

in memory

Peter G. Schlamp 1919–2011 On Sept. 9, 2011, Peter G. Schlamp passed away peacefully at the Cypress Regional Hospital in Swift Current, Sask., with his family at his side. He went home to be with his Lord and Saviour. Peter was born to Gustav and Anna Schlamp on Oct. 29, 1919, at Rosenhof, Sask. At 23, he worked for four months at the Conscientious Objectors’ camp in Prince Albert, Sask. That year the Lord gave him his life’s partner and love, Susanna Funk. They were married on Dec. 27, 1942, in the Chortitz (Sask.) Sommerfeld Church. Peter and Susie were married more than 68 years, and Peter was thankful for every year they spent together. They farmed for 43 years and raised six children at Reinfeld, Sask. In 1985 Peter and Susie retired in Swift Current. Peter loved music and learned to play the violin at an early age. He played both horseshoes and crokinole with skill. Peter was a kind, humble, gentle man. He was baptized into the Sommerfeld Church in 1950 and was soon elected to be a minister. His responsibilities were then divided among farm, family, and church work. In 1958 he experienced a new relationship with his Saviour Jesus Christ, and walked in assurance of his eternal salvation. Under Pastor Arnold Fast, Peter Schlamp, David Froese, and Abe Leiding were instrumental in founding the Evangelical Mennonite Church in Chortitz, Sask. Peter was an active

THE MESSENGER | November 2011

leader and lay minister there for more than 50 years. He traveled to many churches across Western Canada to preach the Gospel. He became well-known for his humble, sincere presentation of God’s message for all. Peter enjoyed visiting people in hospital, in nursing homes, and with shut-ins. Because of hearing loss, he later had to give up playing the violin and stop some visits. His gentle spirit was consistently demonstrated. Even later in life, he seldom missed attending church. When asked to pray, he surprised everyone with his strong voice. Although his strength and health were declining, his faith and love of God were alive and well. Peter Schlamp is survived by his wife Susanna and his two sons, Henry (Anne) of Williams Lake, B.C., and Edwin (Audrey) of Abbotsford, B.C.

Raymond James Friesen 1936–2011 Raymond James Friesen went to be with the Lord on Wed., Aug. 31, 2011. He was predeceased by his parents, John and Mary Friesen; one brother, Richard; and two sons, Arlen Keith and Garreth Brian. Raymond is survived by his wife Trudie (Plett), son Kent, daughter-inlaw (Garreth’s wife) Elaine (Wiebe), three grandchildren, 12 great-grandchildren, one great-great grandchild, one sister and five brothers. Raymond was born on Oct. 8, 1936. Growing up in Steinbach, Man., Raymond and his family attended

He also leaves three daughters, Emily (Isaac) Froese of Kennedy, Carol (Jim) Martens of Wymark, Mary (Steve) Henderson of Swift Current (all Sask.), and by son-in-law Ernest Froese. Peter was predeceased by one daughter, Susan Froese, in 2008. Peter and Susanna have a legacy of 19 grandchildren, 46 great-grandchildren, and one great-great-grandchild. His interment service was at Wymark EMC Cemetery at 10:30 a.m. on Sept. 15, 2011. His funeral was held at Bridgeway Community Church, in Swift Current, at 2 p.m. on Sept. 15. Pastor Paul Little from Wymark EMC conducted the service. A large crowd attended. Peter Schlamp completed his life journey imperfectly, but with a desire to be like his Saviour and with a burden that all should come to repentance and be saved. “Well done, good and faithful servant…” (Matt. 25:21). His Family

Steinbach EMC, where he would eventually meet Trudie through involvement in the youth group. Raymond and Trudie were married on July 7, 1957, at Steinbach EMC. In 1980 Raymond, Trudie, and son Kent moved to Abbotsford, B.C., and lived there for 25 years. Raymond’s health became an increasing concern and in 2005 he and Trudie moved back to Steinbach to be closer to family. Raymond will be missed and remembered fondly. His sense of humour, creative abilities, loving concern for family, warm smile and generous heart were an inspiration to family and friends. He is dearly loved. Raymond has finished the race and joins that “great cloud of witnesses” (Hebrews 12:1). Gone forever are the burdens he carried and the sorrows of this life. The funeral service was held on Tuesday, Sept. 6, 2011, at 2 p.m., at Birchwood Funeral Chapel in Steinbach with interment at Heritage Cemetery. To husband, dad, grandpa, brother, uncle, friend: “See you in the morning.” His Family

shoulder tapping Pastoral positions Rosenort EMC seeks a full-time senior pastor to begin immediately. Rosenort EMC is a rural church with regular church attendance of approximately 250 people. Rosenort is situated in southern Manitoba with agribusiness as the main industry. Our church is a multi-generational church with strong family ties. To submit a letter of application or request information, contact Arlin Scharfenberg, ascharfenberg@xplornet.ca; 204-746-6154; Box 106, RR 1, Morris, MB R0G 1K0. Are you a Spirit-led leader? A lover of God and of people? Do you have a passion for prayer and a Kingdom vision? If so, the Evangelical Fellowship Church (EFC) in Steinbach, Man., is interested in hearing from you. We are seeking an individual to serve as senior pastor to a congregation of 200. The senior pastor would have primary responsibility for preaching and would provide overall spiritual leadership to the congregation. Please contact Trevor Arsenault at 204-3460302 or efcsearch@gmail.com.

Youth work Mennville EMC and Riverton Gospel Chapel (EMC), in Manitoba’s Interlake region, seek a full-time youth pastor for a joint youth group. Candidate should have strengths in relationship building and have an ability to plan a comprehensive youth program. Contact Paul Peters at 204-378-2740 or paulhecla@yahoo.com.

Other opportunities Mennonite Brethren Biblical Seminary Canada (MBBS Canada) and Canadian Mennonite University (CMU) invite applications for a full-time faculty position in Ministry Studies at the CMU campus in Winnipeg, Manitoba. The position involves teaching Christian ministry preparation courses that are part of the CMU graduate programs.

The EMC Church Planting Task Force with the Board of Leadership and Outreach is beginning the process of calling a Canadian Church Planting Coordinator. The Church Planting Coordinator encourages church planting initiatives, provides support and guidance to new churches and church planters, and encourages links between them and the conference family. Qualifications of the Church Planting Coordinator are: • passionate and committed Jesus follower • administrative/pastoral experience

The successful candidate will have experience in pastoral ministry, a doctoral degree (or a degree in process) in the specified teaching area, be committed to evangelical-Anabaptist theology as expressed in the Mennonite Brethren Confession of Faith, be a member of (or willing to become a member of) a Mennonite Brethren church, and be able to work collegially within an inter-Mennonite context. Areas of teaching expertise could include leadership development, pastoral care and counselling, spiritual formation, and ministry supervision. Nominations or inquiries may be directed to Dr. Pierre Gilbert at pgilbert@cmu.ca or Dr. Karl Koop at kkoop@cmu.ca. Information about CMU and its graduate programs can be found at www. cmu.ca; information about MBBS Canada can be found at www.mbseminary.ca. Review of applications will begin December 15, 2011, and will continue until the position is filled. The appointment could begin as early as July 1, 2012. Interested candidates should submit a letter of application, a curriculum vitae, evidence of teaching effectiveness, and contact information for three references. Applications can be submitted electronically to hrdirector@cmu.ca or by mail to Director of Human Resources, Canadian Mennonite University, 500 Shaftesbury Blvd, Winnipeg, MB R3P 2N2. MDS seeks a full-time Region V manager immediately. The manager works out of the MDS Canadian office in Winnipeg, Man., supervising two staff persons, managing the office, overseeing Region V disaster response in Canada and USA (through binational office), and coordinating promotion of MDS in Canada. The Region V Manager works closely with the Region V board executive and carries out their work plan. The right person will have knowledge of the Anabaptist constituency, strong communication skills, proven leadership experience, and a vision for growing this ministry. The applicant will fully embrace the Anabaptist faith and peace position. Experience with a non-profit or volunteer agency is an asset. Post-secondary education is

• understanding of and appreciation for Anabaptism • interest in Canadian culture • demonstrated entrepreneurial skills • willing and able to travel • able to empower • strong listening skills • well-developed people skills For a full job description call the EM Conference office at 204-326-6401 or email efehr@emconf.ca. To speak to someone about this role, contact the search committee: Peter Dueck (204-3642442 or peter.dueck@vidir.com), Stephanie Unger (204-779-2888 or sunger@shaw.ca), or Randy Fehr (519-773-9021 or tpmconglomorate@gmail.com). Resumes can be submitted to CPC Search Committee, 440 Main St, Steinbach, MB R5G 1Z5 or to any search committee member.

required. MDS Region V employs only Canadian citizens and those non-Canadian citizens authorized to work in Canada. Mennonite Disaster Service is a volunteer network of Anabaptist churches that responds in Christian love to those affected by disasters in Canada and the U.S. While the main focus is on clean up, repair and rebuilding homes, this service touches lives and nurtures hope, faith and wholeness. Email resume with a cover letter to jobs@mds. mennonite.net. To view the full job description, go to mds.mennonite.net/about-us/employment. Applications will be considered until the position is filled. Cedarwood (www.cedarwood-yfc.com) is looking to fill the positions of year-round head cook(s) and maintenance. We are looking for dedicated staff who have a heart to serve in a camp environment. Cedarwood is owned and operated by Youth for Christ-Winnipeg. We are located 115 km NE of Winnipeg near Lac du Bonnet, Man., on Pinawa Bay. During the summer we run eight weeks of junior and senior high camps. Throughout the rest of the year we host various school outdoor education programs, church retreats and other rental groups. Housing is available and most food is provided. For information contact Bernie Peters at 204-3458529 or campsite@yfcwinnipeg.ca. Countess Place, a residential group home for teen girls in Portage la Prairie, Man., is looking for energetic, motivated Christ followers to serve as group home workers. Live your faith as you serve girls aged 12–17, their friends, community, and other young adults (ages 15–25) who drop in. CP is a Christian non-profit organization that runs a group home licensed by the province of Manitoba. Be the hands of Jesus in all aspects of their care. Join the team as we program for their activities, life skills training, education plan, spiritual journey and community building. Minimum requirements are to have or obtain a current driver’s license, criminal record check, child abuse registry check, level “C” first aid. Be paid to minister; wages based on experience. This will stretch you and test your faith. Come prepared to be challenged and grow in your understanding of the faithfulness of God (http:// countessplace.webplus.net/index.html). Contact: Donna Moman, countessplace@ gmail.com. The Messenger does not sell advertising, but provides free space (classified and display) to enhance our Conference, its churches, boards and ministries; inter-Mennonite agencies and educational institutions; and the wider church. Ads are not to be for monetary benefit. To place an ad, e-mail messenger@emconf.ca or call 204-326-6401 and ask for Rebecca Roman.

THE MESSENGER | November 2011

pictures of god by Joanna Enns

The legal[istic] art of loving your neighbour

“T

he rule that you are to love your neighbour becomes in law, you must not injure your neighbour,” says Lord Atkin in Donaghue v Stevenson, arguably the most famous case in western common law. This case, decided in 1932 by the British House of Lords, established the “Neighbour Principle” of care in Tort Law. The “Neighbour Principle” in law establishes specific and general duties of care between individuals and institutions in society. These duties are meant to protect society and to deter those who might wish to misuse their freedom at the expense of others. This principle is great for the consumer, the victim, the underdog, the neighbour, but not necessarily so great for the rich, the powerful and the busy. The question that logically follows is what Lord Atkin rightly calls “the lawyer’s question”: “Who, then, in law is my neighbour?” This question attempts to limit the scope of the duties owed to neighbours and the personal liability or inconvenience that may follow from those duties. This question was first asked by a legal expert in Luke 10:29 in

an attempt to justify himself. Jesus’ answer in the Parable of the Good Samaritan hardly established a limiting principle for this legal scholar. In this parable, Jesus clearly commends the man who shows mercy, who goes out of his way to care for a suffering human being, even at financial cost to himself. The neighbour, Jesus says, is “the one who had mercy” (Luke 10:37). This is an inconvenient principle, and the standard of “mercy” is an uncomfortable one. It leaves moral liability far too wide open. In the 1830’s, the British colonial powers in India tried to grapple with the legal question of duty to rescue and omissions. After analyzing a number of hypothetical situations, the Commissioner concluded that “the penal law must content itself with keeping men from doing positive harm, and must leave to public opinion, and to the teachers of morality and religion, the office of furnishing men with motives for doing positive good.” Thus, they legally justified and protected the affluent lifestyles of the colonists, leaving it to social and religious institutions to instil a sense

of charity and compassion in those who had the power to bring change. “That there are objections to the line which we propose to draw, we have admitted,” wrote the commissioner, “But there are objections to every line which can be drawn, and some line must be drawn.” Lawyers and legalists alike ask “Who is my neighbour?” in hopes of finding a line to limit legal or moral responsibility. While the law offers some convincing arguments for where the line is drawn, Jesus challenges his followers to go beyond the legal question. Instead of trying to draw abstract lines defining “Who is my neighbour?” we are called to stop by the man at the side of the road and ask, “Are you my neighbour?” This question distracts us from the overwhelming task of creating a manageable set of neighbours, leaving room for genuine mercy rather than legalistic obligation. Perhaps the Neighbour Principle for Christians does not require that “some line must be drawn,” but simply to “Go and do likewise” (Luke 10:37). Legal Sources: M’Alister (or Donague) v Stevenson, [1932] AC 562 (HL)

PHOTO: DREAMSTIME.COM

Jesus clearly commends the man who goes out of his way to care for a suffering human being.

THE MESSENGER | November 2011

Thomas Babington Macaulay. “Note M: On Offences Against The Body” from A Penal Code Prepared by the Indian Law Commissioners and Published by Command of the Governor General of India in Council (1837), Lawbook Exchange, Ltd, 2002, four pages.

stewardship today by Mike Strathdee

Will Big Bird save philanthropy? Maybe not.

ho will teach people to be generous when the church no longer reaches enough Canadians to do the job? That question came from a researcher speaking recently in Toronto to a mostly secular audience in about trends in Canadian philanthropy. Regular church attendees give a disproportionately large share of all charitable donations, Penelope Burk told hundreds of fundraisers from across Canada. Not only do people who are religiously active give most of the money received by places of worship, they also give more to secular charities than people who don’t attend church. They are more likely to maintain and increase their giving, and to volunteer, often as leaders, Burk said. The decline of people that go to church regularly is a concern for the entire charitable sector, she said. Who will replace the teaching about generosity that occurs in communities of faith? Burk thinks the answer is feathered, yellow and eight feet tall. In a blog post “Can Big Bird Save Philanthropy?” Burk notes that Sesame Street teaches financial literacy for preschoolers in a way

that is “nothing short of brilliant.” The percentage of donors under 35 who regularly attend church is in the low 20s and dropping, finds Cygnus Research’s national studies. By comparison, 75 per cent of preschoolers watch TV, Burk says. So, provided that parents have their kids watch while Big Bird and his Muppet friends discuss “spend/ save/share,” hospitals, universities and community service agencies can quit worrying about their greying donor base. There’s another generation of givers on their way eventually, right? Maybe not. Sesame Street reminds children that money is not just for spending. But a flaw in Burk’s analysis is in the order listed: spending, saving and sharing. The average Canadian household spends about $1.48 for every dollar of disposable income, according to the Vanier Institute. The gap between outgo and income has widened steadily over the past decade. When spending more than we

When spending more than we have is the norm, there is no room for saving, let alone sharing. Friendly furry puppets reminding kids to save and share their leftovers won’t change that.

have is the norm, there is no room for saving, let alone sharing. Friendly furry puppets reminding kids to save and share their leftovers won’t change that. U.S. author Nathan Dungan’s “Share Save Spend” approach—see www.sharesavespend.com or his book Money Sanity Solutions for details—is more helpful. The order of the words is important. When we exercise the spiritual discipline of giving from our first and best— “first fruits” in Old Testament agricultural terms—we aren’t just ensuring that the causes we care about are being supported. People who tithe tend to have fewer financial problems. The discipline required to maintain that commitment leads to good choices in other areas. During a financial literacy seminar I led some months back, a pastor noted that he and his wife found their budgeting has been easier since making a conscious effort to increase their regular giving. How is your church helping people put first things first? Mike Strathdee is a stewardship consultant at the Kitchener, Ont., office of Mennonite Foundation of Canada. MFC, a non-profit organization, provides stewardship education and estate and charitable gift planning for no cost. Contact your nearest MFC office or visit Mennofoundation.ca.

PHOTO COURTESY MUPPET.WIKIA.COM

THE MESSENGER | November 2011

kids’ corner by Loreena Thiessen

Activity: Complete the

sentences for My favourite thing: I like ______________________.

My favourite thing

My favourite thing makes me feel __________________________.

hat do you like more than anything else? What’s your favourite thing? Everyone likes kittens and puppies, snowflakes and rainbows, ice-cream and cake. What about something that you do? It takes up your time and it makes you feel relaxed and happy. Is it books? Maybe you have a bookshelf filled with your favourite books. As you read, the story carries you; you imagine you are a part of the story. Do you like to collect things? Maybe you collect dolls or teddy bears. Maybe you collect stickers or hockey cards. Looking at them and arranging them makes you feel happy. Do you like cars? You may have a variety of toy or model cars. You like

I first began to like ___________ because ___________________.

PHOTO: DESIGNPICS.COM

36 THE MESSENGER | November 2011

looking at big cars. They’re shiny, sleek and fast. You know all their names. Maybe you like the outdoors. You like hiking in the forest, camping near a lake, swimming at the beach, listening to birds and feeling the wind. You like the fresh smell of pine trees. The sky is ever so blue and the clouds change shape as they float above you. You feel peaceful. You like art, drawing and painting. You like to visit the art gallery. You like certain artists and their art. You like books about art and the artists. It makes you want to draw. Maybe you like music, listening to music; you like to sing. You like collecting songs and listening to them; you know all the words. Do you have a camera and like to photograph unique or special

Someone else who likes it is __________________________. It’s my favourite thing because __________________________. Something new I have learned is __________________________.

things, flowers? Butterflies? You save the pictures. You frame them. You give them as a gift. Maybe your favourite thing is the beach; you like to feel the sand between your toes, scooping it up, building sandcastles, playing beach Frisbee, having beach picnics. Maybe you like horses. You like riding them, brushing them, drawing them and reading books about them. You feel that you understand them. Your favourite thing tells something about you. As you do your favourite activity you become better at it, you learn something new, you feel good about yourself. You may know someone who likes the same thing. Share the activity; you may discover something new about it. Read Colossians 3:17. God made you. He knows your favourite thing. Do your favourite thing to please Him.

THE MESSENGER Evangelical Mennonite Conference 440 Main St, Steinbach, MB R5G 1Z5 Publications Mail Agreement #40017362 Registration #09914