A SAMPLE OF ENDORESMENTS The following are some of the endorsements for Julian’s 900+ page book called Evangelism: Strategies from Heaven In the War for Souls. Some people are daunted by such a big book so Julian made a small book out of each chapter of the 900+ page book. What you are about to read is just one of the chapters of the larger work.
David Cole, YWAM Campaigns Asia/Pacific Board of Regents Chairman University of the Nations.
“This book is one of the most in depth looks at what Evangelism really is (and what it isn’t) that I believe has been written in the last century. I have been so inspired in my own calling through its content and often use it as a text book for teaching and imparting to young leaders in YWAM training courses as well as throughout other parts of the Body of Christ. Thank you Julian not only for such a valuable resource as well as for modeling the outworking of its content in your own life over the past few decades.”
Pastor Mike Smith, Melbourne, Australia
“An incredible book that all pastors should read. I have been a Christian for 28 years and a pastor for many years, and when I picked up this book, I thought, I doubt this will teach me anything new about evangelism. I was so wrong. It has revolutionised my thinking. This is an incredible book that all pastors should read.”
Grant Buchanan LLB, B.Com, Auckland
“The best book I have ever read. I am a solicitor (54) and a partner in a law practice. I unhesitatingly give my endorsement for Julian s book. Indeed, I would rate it as the best book that I have ever read!” Grant Buchanan LLB, B.Com, Auckland
Michael Angulo, Pastor and Church Leader
“Truly a work of Ministerial art. I really like this book and every true evangelist will love it also. YOU ARE NOT GOING TO PUT IT DOWN, BUT WILL BE THINKING WHEN YOU ARE GOING TO READ IT AGAIN! A truly very well written book with good retrospective learning ideas. No true evangelist should be without this book. It is worth what it is worth and it will catapult you into great, deliberate PROVEN, ministry approach. Great book and I highly recommend it. Get this one, you won’t be disappointed!”
Julian Batchelor, M.ed (Hons), B.Th, Dip.T’Ching
“CONFIDENCE IN THE GOSPEL, COME BACK!” FOUR ESSENTIAL STEPS TO RECLAIMING LOST GROUND.
Copyright Julian Batchelor Evangelism Strategies International Press Auckland New Zealand
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Acknowledgements I owe a lot of thanks to a lot of people for the production of this Mini Series: Sheryl Kampenhout, who transferred a mountain of material from Power Point shows into Word documents and who served and encouraged me in such a loving and kind way; to Matthew Old, a faithful friend and fellow evangelist, who has been a Barnabas. He reached out his hands when the hills seemed steepest, loved me in spite of my failures, stimulated me with his sharp mind, and made me laugh when I wanted to cry; to Janice Teo, and her intercessory prayer team who are as vital to the ministry I direct as the heart is to the body; to the team of editors, including Ken Francis and Julie Belding; to all the financial supporters who have given so generously to me over the years. I especially want to thank Paul and Tina Richards, of Club Physical, owners of a gymnasium chain in Auckland, New Zealand, and Derek van Beynen, who have faithfully sponsored my ministry for over a decade. Few people have the privilege of being able to leave secular work to write and produce resources to further the cause of the evangelisation of the world, and to motivate and equip the Church to do the same. You, and all my other financial supporters, have made this possible; to those I live with who have not seen me for years because I have been locked away in my office writing, I give my sincere thanks. Special thanks to Neil Pollock. To Jenny Windeyer, the graphic artist, who designed the cover of the original 800 page book (which we’ve turned into this Mini Series), and to Jenny’s husband Drew for going beyond the call of duty so that Jenny could focus on this project; to faithful Bernie Anderson who has sacrificed and given way beyond what a leader would expect of a dedicated co-worker; to Eleanor Goodall and Sue and George Jeffrey who epitomise love and true friendship; to the team at ESI for keeping all the various aspects of the evangelism ministry moving forwards whilst I directed most of my time to write this Mini Book Series; for Dr Martyn Bowis who did all the programming for the electronic version of the gospel called “Proclaim it!”; for Henoch Kloosterboeror for producing all the brilliant
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drawings; Dr David Stewart, retired Principal of the Bible College of New Zealand for nearly two decades of encouragement and mentoring; Denise James and Anne Bartley, staff at the Bible College of New Zealand for helping with research; all those who have helped proof read the manuscript and given comment, particularly Dr Marie Sewell, Gill Donald, Gill Lukey, Donna Hansen, Ainslie Vines, Ann Hunter, and Miriam and Ted Martin; to the academic staff of the Bible College of New Zealand for giving me a grounding in theology; for all those who have given financially and sacrificially to pay for specific aspects of the publishing of this Mini Book Series; for my friend Ray Comfort, for his inspiration and encouragement. There are few evangelists today who have journeyed on the road of trial and tribulation to achieve breakthrough as Ray Comfort. For John Stott, the academic evangelist for his coaching and input via his many books. For all the people who we have trained in evangelism around the world who are out there doing it – you are the heroes in the battle for souls; for the many hundreds of pastors, leaders, and lay Christians around the globe who have contributed to my life as a Christian, and to this Mini Book Series; and finally, I thank Jesus Christ, whose amazing grace and love has inspired and kept me. All the revelations in this Mini Book Library about evangelism and the gospel were given by Him – to Him be all the glory.
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How To Read The Mini Books In This Library This Mini Book is one of a Library of 27 Mini Books. The Library is a detailed critique of the battle between light and darkness which is relentlessly raging all over the earth for the souls of men and women. The insights and revelations in each Mini Book are hierarchical i.e. Mini Book Two builds upon Mini Book One, Mini Book Three upon Mini Books One and Two, and so on. Hence, the ideal is to try and read all the Mini Books in the library in sequence. If you skip Mini Books, or even parts of Mini Books, you might miss something vital, and open yourself to misunderstanding or even defeat. Having said this, after you have read Mini Books One to Seven, which are the foundational books in the Library, each Mini Book is designed to stand alone. So, read Books One to Seven first. This is essential. With respect to evangelism, if you follow the advice I am giving here in the pages of each Mini Book, you’ll position yourself perfectly to be used by the Holy Spirit to glorify Jesus in ways you’d not imagined possible. How so? Read the 27 Mini Books in the library and find out. Along with Mini Books 1-7, I suggest you also purchase Mini Book 27, which is the “Evangelism Fitness Test.” This is a diagnostic survey which will tell you the extent to which you have been unwittingly influenced by the devil with respect to evangelism. Sit this test before you read anything. Then do the same test again after you have read all the Mini Books to check to see if all his devices have been thoroughly purged from your mind!
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“Confidence In The Gospel Come Back!”
Four Essential Steps To Reclaiming Lost Ground!
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veryone of the devices cited in this Mini Book are designed to cause Christians to stop evangelising. But some cause Christians to lose confidence in the gospel message as well. The following are four of the most toxic which do this.
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EVICE # 31 Have us thinking we are proclaiming “the” gospel when really it’s been another gospel we have been communicating.
Over time the enemy has whittled away at the content of the gospel message we have been proclaiming so that at a certain point in our history it was not the gospel at all we were communicating, but “other gospels” (Galatians 1:9) i.e. The true gospel message was lost. We ended up with soft messages, stripped of all the hard sayings of Jesus, of the law, of hell, judgement, the wrath of God, and of the cost of discipleship etc. These ‘other gospels’ were not the powerful gospel Paul speaks of in Romans 1:16, and so it was no wonder few people were impacted through them. And seeing so little fruit for their efforts, Christians lost confidence in what they were spreading and proclaiming (as you would expect) and stopped ‘evangelising’. But here’s the thing - they thought they were proclaiming the powerful 7
gospel which Paul the Apostle preached, but really they weren’t. The real gospel was never put to the test, so the result of proclaiming and spreading it were never seen. In short, the gospel was given a bad name by false gospels circulating in the Christian community.
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EVICE # 32 Have us pay little attention to delivery issues so we give “the” gospel a bad name and stop using it.
There are many factors which make for an effective evangelism experience and one of them is the skill of the delivery. The enemy knows this so he’s worked hard at getting us to pay little attention to delivery issues. He knows that when the gospel is delivered poorly, the chances of a bad experience increase dramatically. In turn these bad experiences cause those doing the evangelism to stop. “Non-Christians are just not interested in hearing the gospel,” is the conclusion they come to. “They are as hard as granite. Postmodern people are just not receptive to the gospel.” But really it was not the gospel which was faulty or the receptivity of the nonChristian to the message - it was one or more issues related to the delivery.1 hat ‘delivery issues’ can hinder evangelism? • Our dress. If we don’t dress like the people we are reaching, or if we dress in an odd way, we reinforce their suspicions that Christians are an odd lot. Yet when they reject us we think it’s the gospel they are rejecting. • Our manner of speaking. We may stumble, fumble and bumble because we have had no training in how to proclaim the gospel. Yet when they reject us we
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1 That said, even if we are careful to avoid these hindrances, sometimes the gospel message will offend - and people will reject us for it. However, I can think of no more than a dozen instances when it was purely the gospel message which offended someone I was reaching with the gospel. With other instances of rejection, I can be sure it was one of the above hindrances which caused offence, not the gospel.
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think it’s the gospel they are rejecting. • Our personal hygiene. Dandruff, bad breath and body odour don’t help our efforts to proclaim the gospel. • Our timing. We need to be discerning when seeking people to talk to. If we choose people who are busy they may brush us off – not because they don’t want to hear our message but because it just wasn’t the right time. • Our lack of respect for privacy. We may embarrass non-Christians by approaching them when others are within earshot or when others are looking at them. • Our tools. We present the message using shoddy, photocopied pieces of paper or visual aids which look cheap and nasty. The “cringe factor” is very high. Yet when they reject us we think it’s the gospel they are rejecting. • Our lack of clarity. The content may be all there but it may be disorganised and confusing. The listener gives up trying to understand. Yet when they reject us we think it’s the gospel they are rejecting. • Our daily demeanour and behaviour. Our behaviour around the office, home, classroom, campus or sports’ field might not befit a Christian. They don’t want to listen to someone who is not walking the talk. Yet when they reject us we think it’s the gospel they are rejecting. • Our over-estimation of how much non-Christians know about Christianity. We often use Christian phrases, terms and ideas which have a unique meaning to Christians (i.e. righteousness, the blood of the lamb, sin, saved, repent, redeemed, sanctified, etc). When we use these terms in our gospel presentations without defining them 9
carefully, those listening become lost and confused. Yet when they reject us we think it’s the gospel they are rejecting.
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EVICE # 33. Have us over-react to the charge we are all talk and no walk.
At a certain point in the history of the Western Church, leaders observed that we were not doing much practically for nonChristians. It was perceived we did so much talking that social justice and action hardly featured. They feared we had become a Church which was “all talk and no walk.” Instead of addressing the issue Biblically which would have meant focussing on all the six steps which I mentioned in the previous Mini Book, the enemy caused us to over-react and the Church swung wildly to the other extreme, dumping evangelism. Now we’re all walk and no talk.2
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EVICE # 34 Convince leaders to create a new image of Christianity where the hard sayings of Jesus and the evangelisation of the world are taboo.
The enemy has been able to convince some leaders to become so uncomfortable with aspects of “old school” or “traditional” Christianity and teaching (e.g.calls to suffer, die to self, take up one’s cross, live a life of sacrifice; talk of such things as sin, final judgement, the wrath of God etc) that they are re-inventing a new one. This “new image of Christianity” strips out the hard sayings and demands of Jesus and life becomes entirely about what Jesus can do for us, rather than completing His mission and what we can do for Him. These “new image of Christianity” churches become “psych centres” where one comes to church to be comforted, receive tips on how to live a more fulfilling, prosperous life, and be built up, 2 Many would argue that we are still very weak with social action and proclamation and we ought to up the tempo of both.
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encouraged, and loved. Everything is done to the highest level of excellence. Instead of being the Saviour of the world and Lord of all, someone to whom we submit our whole lives, for His service and glory, in these “new image of Christianity” churches Jesus is portrayed as a mere life coach. He helps Christians do life better, and to live excellently. All of this is marketing Christians as positive-thinking, light-hearted, fun-loving, always smiling, cleanliving, generous, kind-hearted, moral, servant-spirited, nice, fashion conscious, upwardly mobile, relationally-driven people. The Bible appears to be central, but really it is not. Rather than it being the final authority for life and conduct, it becomes a reference manual to back up or justify the “tips” and points of view which the speakers have discovered from their own life experience. Large chunks of the New Testament, particularly the hard sayings of Jesus, are never unpacked or even talked about. In these “new image of Christianity” churches, as salt and pepper are to a meal, so Bible verses are sprinkled on everything that goes on. Phrases like “it’s all about Jesus” are frequently uttered, but in reality, “Jesus” is just a veneer. The whole purpose of Church is to make people who come feel good, loved, and accepted. Behind all this, usually, is the issue of money. Yes, many of these churches are businesses. If people leave, the money goes down, so great care is taken to not offend or challenge anyone, lest they leave. In effect, the people in these churches are constantly being groomed through the sermons, “the atmosphere”, the worship, and general culture of the church to stay at church, and keep tithing. The core of the problem with these “new image of Christianity” churches is that they have lost what historians call “the two world view” - living in this world with a clear eye on the world to come. Dr Paul N. Benware, professor of Bible and Doctrine at Philadelphia Biblical University writes: 11
“Christians seem to be expending great energy time and resources trying to create their own personal garden of Eden.” He then goes on to quote C.S Lewis who said: “A continual looking forward to the eternal world is not (as some modern people think) a form of escapism or wishful thinking, but one of the things that a Christian is meant to do. It does not mean that we are to leave the present world as it is. If you read history you will find that the Christians who did the most for the present world were just those who thought most of the next. The Apostles themselves, who set on foot the conversion of the Roman Empire, the great men who built up the Middle Ages, the English Evangelicals who abolished the Slave Trade, all left their mark on Earth precisely because their minds were occupied with Heaven. It is since Christians have largely ceased to think of the other world that they have become so ineffective in this world. Aim at heaven and you will get earth ‘thrown in’: aim at earth, and you will get neither.”3 In these “new image of Christianity” churches, going into all the world to proclaim or spread the gospel breaks all the rules of “cool”. It’s un-cool for at least two reasons: • The subject matter in the historic Biblical gospel message is seen as unacceptable. It’s perceived as negative, harsh, confrontational, and “old school” or “traditional” because it mentions topics like hell, judgement, the wrath of God, holiness, original sin, and punishment. As such, it might put non-Christians off coming to church. Worse still, it might make those who deliver it look like odd balls or wet blankets. All of this is perceived as very ‘uncool.’ • The most serious issue is that the charge to evangelise puts pressure on people inside the church to do something they might not feel like doing. This in turn might cause them to 3 Paul N.Benware. The Believers Payday. Why Standing Before Christ Should Be Our Greatest Moment. AMG Publishers. Tennessee. 2002. p.3-4.
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turn away from church which would in turn cause the tithe to go down. For these reasons leaders reject the idea of engaging with Jesus’ priority because it’s perceived as “high risk” and “counter productive” to the growth of the church and the tithe. n fairness to these “new image of Christianity” pastors, many are reacting against “traditional churches” which they perceive as boring, lifeless, directionless, sterile, and dry. The pastors of these “new image of Christianity” churches notice too that little is done in these traditional churches with excellence or professionalism. They also notice that the pastors of these traditional churches are not leading their people in any definite direction and lack clear vision. In this respect, I couldn’t agree more with “new image of Christianity” pastors in their desire to bring about radical change. Change is desperately needed in many traditional churches. The problem is, these “new image of Christianity” church leaders have over reacted, and have themselves dived headlong into seriously unBiblical and heretical waters, taking all the people in their churches along for the ride. The irony is that the traditional, boring, lifeless, dry, sterile, visionless churches and these “new image of Christianity” churches are both being unfaithful to the priority of Jesus which is to evangelise the world. For this reason, and in this respect, both are a stench in His nostrils. The double irony is that both see themselves as the apple of His eye! In summary, with this device, the mission of Jesus to evangelise the world is outright, deliberately, and unashamedly rejected by the leaders of these churches. The leaders of these churches don’t model personal evangelism. As a consequence, all the people in the pews of these “new image of Christianity” churches are actually subliminally taught not to ‘share the gospel.’ Instead, they are taught to ‘just love on people’. The people in the pew quickly get the idea that sharing the gospel is ineffective and old fashioned, and
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puts people off Christianity. Thus, in these churches, confidence in the words of the gospel plummets. So toxic is this device, they eventually come to the place where they despise the idea of evangelising the world, even to the point of mocking those who do it. What would Jesus think of this attitude to evangelism? Well, to be frank, I believe He’d react as He did in the first century when He saw the temple being similarly misused. Yes, that’s right, He’d tip over the tables.
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ummary
The enemy has launched four toxic devices each of which is designed to cause Christians to lose confidence in the gospel. 1. Have us proclaim false gospels so as to give the gospel a bad name. 2. Have us pay little attention to delivery issues so we have bad experiences with evangelising. This in turn causes us to stop doing it. 3. Have us over-react to the charge we are all talk and no walk. Now we are all walk and no talk. 4. Have us invent a new image of Christianity where the hard sayings of Jesus and the evangelisation of the earth are not “cool”. In the next Mini Book I show how we can regain confidence in the gospel. I am going to unpack the central teaching of Jesus in the New Testament on the subject of evangelism which is found in Mark 4:26-29. Quite simply, what Jesus reveals in these scriptures is mind blowing. I always used to think that it was me who had to win people to Christ. This put a lot of pressure on me and I became anxious and worried and started putting pressure on people to convert. I felt so uncomfortable about this. Then the Holy Spirit opened by eyes to 14
Jesus’ teaching in Mark 4:26-29 and everything changed! When Jesus revealed these truths to me, my passion for evangelism soared. I was set free from a lot of ugly stuff, and was liberated. That was over fifteen years ago. What is more, by God’s grace my passion has not waned. I believe the truths you are about to read will do the same for you. Get excited. What’s coming up is my favourite Mini Book!
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Real Life Story Two Families In One Home Come To Christ Through The Use Of A Simple Survey! New Zealand.
Part of our “6 Lost Truths” conference involves teaching people how to actually do evangelism. This always involves “a practical” session where we actually go out and give the gospel to the lost. I went out with another pastor (John). We had an amazing experience using the 3 minute survey. (If you want to see this survey please go to www.churchdnachange.com/ resources and look for the section “Evangelism Team Leaders”). We went to a house near the church and knocked on the door. The door was open, and there were small shoes all around so I knew there were children in this home. When I knocked on the door it was open and I said in a friendly, light hearted way “Kia Ora!”1 A voice came back from inside the house “Kia Ora! Are you 1
This is a greeting in the Maori language. The Maori people are the indigenous people of New Zealand.
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churchies?!” I said “yes” and laughed. I then said “Where are you guys? We are doing a survey and we want to ask you some questions.” With that I just walked further into the house. When I rounded the corner, there they all were: two mothers in their late thirties, and two children (about 9 and 5). John and I kept jocular and “light.” We bantered a bit with the mothers, telling them again we were doing a survey and we wanted them to be honest. They were more concerned about opening the windows and not troubling us with their cigarette smoke. We whisked our way through the survey. The mothers were answering beautifully, while the kids watched on. The last question on the survey asks “If there was a way of knowing how to be sure of going to heaven, would you like to know?” Both the mothers were keen. So, out came my iphone with the gospel presentation on it. We all huddled around on the kitchen table and watched, kids ‘en all. We stopped half way and I asked them the usual – had they lied, stolen, and hated? They instantly agreed to all three. I then told them how to be forgiven in my own words, pretty much summarising the second half of the gospel presentation. (If you want to see this summary go to www.churchdnachange.com/resources and look for the section “Tips and helps for delivering the 11 minute gospel 17
presentation”. The password is Mark1615). We then proceeded to watch the second half of the gospel presentation. At the end, I asked them the key question “If you died tonight, where would you go?” The mums and the kids all answered “hell.” To cut a long story short, we led Mum and their children to the Lord. What’s amazing is that the JW’s and Mormons had been on the case of these mothers, and we were able to explain the difference between Christians and these other groups. They were fascinated. It was also interesting that these ladies had led a very hard life up to this point. Only last week they’d said to each other “let’s clean our lives up.” Both mothers saw the visit of John and me to their home as a divine appointment. AND, what’s more, these mothers had only just had a discussion about finding a church to go to! And you know what? They were just the loveliest people! So, this was indeed a divine appointment. Yesterday I received a call from one of the elders of the Huntly church which hosted evangelism conference. The church leaders had made contact with these mothers and children and all is well. They are coming to church and will be assimilated into the life of the Christian community there. Isn’t that great?!
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Julian’s comments.
What are the lessons here? Those who want to come to church and connect with Jesus are closer than we think. They are everywhere and they are probably right next door to your home and church. We just have to connect with them. Not just with a flyer or a tract. No, we need to meet them in person. Jesus didn’t do a flyer drop around Jerusalem. He engaged the lost personally and so must we. Jesus wasn’t joking when he told the parable of the lost sheep and goats. The lost must be sought out. How can we say to the lost “If you don’t come to church, you can go to hell!” By not going to them with the gospel, this is effectively what we are saying, is it not? God is at work in the people in your town and community. Don’t think you personally must do a good work for the person you are going to give the gospel to to build up credibility. nThe saying “they must see how much we care before they care what we say” just isn’t true. nSure, we must “plough’” the hearts of the people in our communities with good works, prayer, living credible lives etc. But here is the point: the gospel does not rely on these things. God will honour the presentation of the gospel in any situation because: 1. It’s the power of God for salvation (Romans 1:16). His word will accomplish what it was sent to do (Isaiah 55:9-11). 2. The Holy Spirit is continually ‘ploughing’ the hearts of the lost through conscience and creation. 3. Christians around the world are 24/7 praying for the lost to come to faith. Isn’t that just so exciting and liberating! There is much talk in Christian circles about how today’s society is not open to the 19
gospel because we are living in a post modern age etc etc. In my experience, this assumption is completely false. It’s a complete myth. Many of these assumptions we hear about the lost are imaginary, made up by people sitting in an office who don’t actually do evangelism. On the contrary, this generation is hungry for the gospel. I think it’s not the message but the messenger who puts them off. How we deliver the gospel and the tools we use are vital in the equation. The little survey we use is a wonderful ice-breaker. Try it and see. Just be ready to give the gospel at the end of it. Get hold of one of our tools at www.esisite.com
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The Full List Of Books In ‘The Truth About Evangelism’ Mini Series Book One
Evangelism Lost! Exposing The True State Of Evangelism In Today’s Church
Book Two Seven Deadly Motives Exposing How The Enemy Is Shutting Down Evangelism.
Book Three
The Sorrowful Collapse Of The Great Commission- A Dangerous Redefining Of Evangelism
Book Four Evangelism Redefined? Six Subtle Yet Devastating Redefinitions Of Evangelism
Book Five Confusion Busters 7 Things You Should Know About The Gospel Message
Book Six
Six Ways To Move From Gospel Confusion To Gospel Clarity
Book Seven
The Evangelisation Of The World Is The Ulimate Purpose Of The Church. 7 Irrefutable Reasons It Is Time To Prioritise
Book Eight
A Gift, A Call, Or A Commission. Are All Christians Commanded To Evangelise
Book Nine
12 Keys To Fearless Evangelism In The 21St Century
Book Ten Take Them Down. 12 Road Blocks And How To Get Through Them
Book Eleven
The Key To Victory. Start Viewing Evangelism As An Event, Not A Process
Book Twelve
Confidence In The Gospel, Come Back! Four Essential Steps To Reclaiming Lost Ground!
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Book Thirteen Prepare To Be Amazed! What Jesus Really Taught About Evangelism!
Book Fourteen
What Leaders Must Do To Cause A Resurgence In World Evangelism
Book Fifteen
A Plan Of Action To Cause A Resurgence In World Evangelism
Book Sixteen
Church Leaders! This Is Your Time To Step Up! (Part 1)
Book Seventeen
Church Leaders! This Is Your Time To Step Up! (Part 2)
Book Eighteen
Church Leaders! This Is Your Time To Step Up! (Part 3)
Book Nineteen
Church Leaders! This Is Your Time To Step Up! (Part 4)
Book Twenty Church Leaders! This Is Your Time To Step Up! (Part 5)
Book Twenty One
Climb On Board! 4 Reasons Why Doing Evangelism Will Help Create A Better World!
Book Twenty Two
Devastation! How Pseudo-Conversions Hinder Evangelism And What You Can Do To Stop The Rot!
Book Twenty Three
“Friendship evangelism.” What’s good about it, and what’s heretical?
Book Twenty Four
Unholy Grief! Five Ways Evangelists With The Gift Can Grieve The Holy Spirit
Book Twenty Five
The Highest Motive For Doing Evangelism? You’ll Be Amazed What The Bible Teaches! Conclusion
Book Twenty Six Appendix One : If We Fail To Evangelise, We Fail. Period. By Dr K.P. Yohannan
Appendix Two : The Pastor Evangelist. By Dr. Roger S. Greenway
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Appendix Three : True Gospel Must Be Heard, By Kevyn Harris
Appendix Four : This We Believe Signatories
Appendix Five : Device 84. “I don’t like being told to do evangelism!”
Book Twenty Seven The Evangelism Fitness Test
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e n g a lism v E
Don’t forget to check out our other titles in this series...
SERIES
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