The Departure of St. Gelasius.

19th Februarey - 12th Amsher

Also on this day, St. Gelasius, the struggling ascetic, departed. He was born of Christian parents, who brought him up in the Christian faith. They taught him the church subjects, and then he was ordained a deacon in the church. He labored in his obedience to Christ and in carrying His yoke. He went to the wilderness of Shiheet and became a monk. Afterwards, he was ordained a priest, and the angel of the Lord guided him to a distant place where many monks gathered around him, and he was a great example for them. He considered himself as one of them. He was patient and long suffering to the point that he transcribed the Holy Bible and placed it in the church for the other monks to read.

One day a stranger visited him and stole the transcribed Bible and went to try to sell it to someone. That person wanted to know its value, so he went to St. Gelasius and showed him the Bible. St. Gelasius knew that it was his book and asked him, “For how much did he sell it to you?” He answered, “For sixteen Dinari.” The saint said to him that it was cheap, and so the man took it and went to his home. When the seller came back to him to pick up the price, he said to him, “I have shown the Bible to Father Gelasius and he said that the price was too high.” The seller asked, “Did the father tell you anything else?” The buyer replied, “No.” The man who stole the Bible said, “I do not want to sell it.” He took the book and went to Father Gelasius and gave it to him weeping and regretting what he did. The saint did not accept it from him. However, after the man had insisted with many tears, the saint at last accepted it from him.

God granted this saint the gift of performing miracles. One day, the monastery was presented with an amount of fish. After they were cooked, the cook asked one of the servants to guard it, but the servant ate a great part of it. When the cook knew what had happened, he was angry at that servant, for he ate before the time of eating and before the elders had blessed it. The cook beat him with a deadly hit that killed him.

The cook was afraid of what he had done and went to St. Gelasius and told him what had happened. The saint told him to take the body and put it in the church in front of the altar and to leave it there. The saint and the monks came to the church, prayed the Vespers prayer, and then the saint departed from the church, and the boy rose up and followed him. The monks did not know of this miracle until the saint had departed.

When this father finished the course of his life in a good old age, the Lord wanted him to rest from the labors of this world, and he departed leaving us with this good memory. His prayers be with us and Glory be to our God forever. Amen.

The Departure of St. Severus, Patriarch of Antioch.

21st February – 14th Amsher

On this day of the year 538 A.D., the holy father St.

Severus, Patriarch of Antioch, departed. He was from Asia Minor. His grandfather, whose name was also Severus, saw in a vision someone telling him, “The child who is for your son will strengthen Orthodoxy, and his name will be after your name.” When his son had this saint, he called him Severus. He was taught the Greek wisdom and church subjects.

Once, the saint was strolling outside the city, a shut-in saint came out of his cave crying, “Welcome to you Severus, teacher of Orthodoxy, and Patriarch of Antioch.” Severus marvelled at how he called him by his name, for he did not know him before, and how he foretold what would become of him.

Severus grew in virtue and became a monk in the monastery of St. Romanus. The fame of his righteousness and his ascetic life spread out. When the Patriarch of Antioch departed, the bishops had a consensus to ordain him the Patriarch of the city in the year 512 A.D. The church was illuminated by his teachings which spread to all the universe, and he was one of the fathers who attended the Universal Council at Ephesus. Shortly after, Emperor Anastasius died and Justinian, who was Chalcedonian in faith, reigned after him. He called upon this holy father and gave him great honors to persuade him to change his stand and to follow the Emperor’s belief, but the Saint refused. The Emperor became angry, but the Saint did not fear his anger, and so the Emperor ordered him to be killed. Theodora, the Emperor’s wife who was Orthodox in faith, knew about what the Emperor intended to do, so she told the saint to flee from his face.

St. Severus escaped to the land of Egypt and traveled everywhere and visited monasteries disguised as a monk. He strengthened the faith of the believers in the Orthodox doctrine. He dwelt in the city of Sakha in the home of a holy lay leader called Doretheos. God performed through him many miracles. He departed in the city of Sakha, and his body was relocated to the monastery of El-Zugag. His prayers be with us all. Amen.

The Departure of St. Zechariah, the Prophet. 22nd February - 15th Amsher

On this day St. Zechariah the Prophet, the son of Berechiah, one of the twelve minor prophets, departed. He was from the tribe of Levi, born in the land of Gilead, and was exiled to the land of the Chaldeans.

In exile, he started to prophesy, in the second year of King Darius, 520 B.C. He prophesied about “Jeshua, the son of Jozadak,” and “Zerubbabel, the son of Shealtiel,” that they would rebuild the temple. (Ezra 5:1; 6:14)

He prophesied also about the entrance of the Lord to Jerusalem riding a donkey, the foal of a donkey (Zechariah 9:9); the thirty pieces of silver that Judas Iscariot received to deliver his Master to the Jews (Matthew 26:14-15); the scattering of the disciples on the night of the crucifixion; the coming of Christ in glory; and the grief of the children of Israel who did not believe in Him (Zechariah 12:10). He also prophesied about many other things. He was the prophet who was killed between the altar and the temple. He was buried in Jerusalem in the tomb of the prophets. His prayers be with us. Amen.

Departure of St. Elizabeth, the Mother of St. John the Baptist.

23rd February - 16th Amsher

On this day the upright and righteous St. Elizabeth, mother of St. John the Baptist, departed. This holy woman was born in Jerusalem to a righteous father called Matthan from the tribe of Levi and from the house of Aaron the priest. Her mother’s name was Sofia. Matthan had three daughters. The first was called Mary, the mother of Salome, the midwife who cared for the Virgin St. Mary during her virginal birth. The name of the second daughter was Sofia, the mother of St. Elizabeth, the mother of St. John the Baptist. The youngest daughter was St. Hannah, the mother of the Virgin St. Mary, the mother of the Savior. Therefore, Salome, Elizabeth and the Virgin St. Mary were cousins. When St. Zacharias the priest married St. Elizabeth, they lived in righteousness and holiness before God, as the evangelist said, “They were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.” (Luke 1:6)

This upright woman was barren. She and her husband continually supplicated God who gave them St. John the Baptist. God was slow in answering their prayers until the time when the Virgin Mary conceived with the Word of God. When they were stricken in age, God sent His angel Gabriel to Zacharias to announce to him, “Your wife Elizabeth will bear you a son, and you shall call his name John,” (Luke 1:13) and the angel told him what would become of St. John.

The Virgin St. Mary visited St. Elizabeth to congratulate her on her pregnancy. “And it happened, when Elizabeth heard the greeting of Mary, that the babe leaped in her womb, and Elizabeth was filled with the Holy Spirit.” )Luke 1:41( When she gave birth to St. John, the shame of her barrenness was lifted up from her and her people. When she completed her days in purity, righteousness and chastity, she departed in peace. Her intercession be with us and Glory be to our God forever. Amen.

The Martyrdom of St. Mina (Menas), the Monk.

24th February - 17th Amsher

On this day St. Mina the monk was martyred. This saint was born in Akhmim to Christian parents who were farmers. Since his youth, his heart was inclined to renounce the world, so he became a monk in one of the monasteries of Akhmim. For a period of time, he fasted two days at a time and he was ascetic in his food and drink. Then he went to El-Ashmounein and dwelt in a monastery there for 16 years without leaving it. When the Arabs ruled the country, St. Mina heard that they denied that God had a Son from His nature and essence, and equal with Him in Eternity. This denial of faith was painful to the saint, so he took permission from the abbot of the monastery and went to El-Ashmounein. He came before the commander of the Arab camp and asked him, “Is it true that you say that God has no Son from His nature and essence?” The commander replied saying, “We deny that saying about God and totally reject it.” The saint told the Arab commander that it should only be rejected if His Son was born through parental procreation, but our belief is that the Lord Christ is God of God, and Light of Light. The commander replied, “In our faith, this is blasphemy.” The saint told him that the Bible says, “He who believes in the Son has everlasting life; and he who does not believe in the Son shall not see life, but the wrath of God abides in him.” (John 3:36) The commander became enraged at this and ordered his soldiers to cut the saint into pieces and to throw him into the sea. The believers gathered the pieces of his body, shrouded and buried it. They arranged a commemoration of St. Mina the monk on this day. His prayers be with us and Glory be to our God forever. Amen.

The Departure of St. Malatius the Confessor, Patriarch of Antioch.

25th February – 18th Amsher

On this day of the year 381 A.D., St. Malatius (Miltius) the Confessor, Patriarch of Antioch, departed. He was ordained a bishop for Sebaste in the year 357 A.D. He left it because of the rudeness of its people and lived a solitary life nearby the city of Halab in Syria. In the year 360 A.D., he was chosen a patriarch for Antioch during the days of Constantius, the son of Constantine the Great. He was an eminent, learned and meek man, who was loved by everyone. When he entered the city of Antioch, he resisted the Arians and kept them away from the churches. When the Emperor heard that, he exiled him in the same year that he was enthroned patriarch. The noble men of the city of Antioch, the bishops and the priests met and wrote to the Emperor asking for the return of the Patriarch. The Emperor returned St. Malatius in shame to them.

When St. Malatius came back in the year 362 A.D., he did not cease resisting the Arians, excommunicating them and all those who believed in their doctrines. He made clear to them their errors and explained to them their blasphemy. He declared, preached and confirmed that the Son was of the same essence as the Father, consubstantial with Him in essence and in Godship. The followers of Arius returned to slander St. Malatius before Emperor Valens, who exiled him again to a country further away than the one to which he was exiled first. When he arrived to his exile, the bishops and the fathers that were exiled from different countries came and gathered around and stayed with him.

St. Malatius did not slack in teaching and interpreting what was difficult to understand in the Holy Scriptures. His epistles reached his flock, in spite of the distance, confirming their faith in the Holy Trinity, preaching the faith of the Council of Nicea and refuting the teachings of Arius. He was in exile for many years until his return to Antioch in the year 378 A.D. He was present in the Council of Constantinople in the year 381 A.D. Then he departed in peace.

St. John Chrysostom (Golden Mouthed) praised St. Malatius on his feast day declaring his greatness and that he was not in any less stature than the apostles in honor for what he suffered from exile and humiliation for the sake of the Orthodox faith. His prayers be with us and Glory be to our God forever. Amen.

Silent in His love

His Eminence Bishop Youssef, Bishop of the Southern United States of America

Since Christ in his incarnation took on a perfect flesh, it is natural that at his birth he was silent and did not speak. It is easy to conclude that like all children he learned to speak gradually until he spoke fully in his second year approximately. This means that Jesus came to our world silently and spent the first two years of His life on earth without words.

God’s silence has occupied many throughout the ages, especially in periods of trial and suffering. Habakkuk asked, “Why are you silent while the wicked swallow up those more righteous than themselves (Hobb 1:13), and Isaiah was puzzled, saying, “Will you restrain yourself at these things, O LORD? Will you keep silent, and afflict us so terribly” )Isaiah 64:12(. David begged God, saying, “O God, do not be silent, do not be silent, do not be quiet, and do not calm down, O God” (Psalm 83:1), and also, “O God of my praise, do not be silent” (Psalm 109:1). The prophet Zephaniah, seeing God’s silence from a completely different perspective, sang about it: “In that day it shall be said to Jerusalem, Fear thou not: and to Zion, Let not thine hands be slack. The LORD thy God in the midst of thee is mighty; he will save, he will rejoice over thee with joy; he will rest in his love, he will joy over thee with singing.” (Zeph 3:16-17). The Virgin of the Song, relishing the silence of her bridegroom, rejoiced, “O daughters of Jerusalem, that ye stir not up, nor awake my love, until he please” (Songs 8:4).

God’s silence does not mean His silence from action. The silent baby Jesus in the arms of the Virgin controlled the whole universe with a word in it. Similarly, when he died and was placed in the tomb, he was silent while working vigorously, calling for emancipation and freedom to those in hell!

Our Lady knew how to communicate with her silent Son, her conscience was united with his conscience and words no longer needed. One glance of Him was enough for the Virgin to know His will. Perhaps God, in His wise Management, intended to be born a child and spend the first period of life without words to teach us how to communicate with God’s silent presence, as Our Lady did. This is one of the stages of spiritual life that hermits and worshippers have described as the richest spiritual stages in which their souls are united to God, and in the silence of the union alone they received from Him all the graces and lights: “For thus the Lord said to me, ‘For this is what the LORD has said to me, “I will be quiet and I will look on from My dwelling place, Like shimmering heat above the sunshine’ (Isaiah 18:4). God’s stillness was reflected in their souls, and they dwelt, and there became great tranquillity in them, like clear heat and cloudy dew. Man cannot communicate with God’s silent presence unless he is silent and calm. Civilization has made man lose his calm and today everything is noisy. That is why the divine Revelation exhorts us, saying, “In repentance and rest is your salvation, in quietness and trust is your strength, (Isaiah 30:15). May we learn to silence not only our tongue but our senses, thoughts and feelings. The silent manger baby can only be heard by the silent ones. These are the only ones who are entrusted with the strange secrets of the manager