Weekly Bulletin 2nd October 2022

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Services at St Mary’s

Church

Monday: Mass 9 - 11 am

Tuesday

Liturgy 5:30 - 7am

8am The Way Orthodox Fellowship in Englisg for adults - All ages

Wednesday: Mass 9 – 11 am

6:30-8pm School of Deacons Adults

Arabic ; 7-8:15pm English (Zoom)

Hymns Class Arabic 8-9pm (Zoom)

Thursday

Mass 9 - 11 am - English

English Midnight Praises 7:30pm

English Bible Study 7:30pm

Friday: Mass Mass 9 – 11 am

Youth 25 and above 7-9pm

Family Meeting 7-9pm (fortnightly)

Discipleship Clas Class 7-8:30pm

Year 10-12 Sunday School 6-9pm

Saturday: Mass: 8:30 – 11am

Sunday School 4 – 5.30pm

Vespers & youth meeting 7-8:30pm

English

Vespers &Bible Study Arabic 5:307pm

Scouts 1:30 - 3pm

School of Deaconsgip 3 - 4pm

Sunday:

1st Mass6 - .7:45am Arabic & English

2nd Mass.7:45 – .9:30am English

3rd Mass 9:30 - 11:15am Arabic

Hymns Class - English 11:4512:30pm

Church Priests:

Fr Tadros Sharobeam 0414251251

Email: frtadros@me.com

Fr Habib Girgis Younan: 0401238177 – 94498871

Email:

habibgirgisyounan@hotmail. com Fr Michael Salib: 0422431821 Email: frmichael@sac.edu.au Church Address: 5 Epsom Rd., Kens ington Vic 3031 Tel: 93766651 Fr Kerillos Tawadros 0411 518 399 Fr John Macary 0433 445 636 :ءارذعلا ةسينكب ةمدخلا ديعاوم:نينثلأا احابص ١١ - ٩ ىهللأا سادقلا احابص 7 - 5:30 :ىهللأا سادقلا :ءاثلاثلا )ىزيلجنأ(ىاو اذ - ىزيلجنلأاب رابكلل عامتجأ ءاسم 8 احابص ١١ – ٩ ىهللأا سادقلا :ءاعبرلأا ىبرع - رابكلل ةسمامشلا ةسردم ءاسم 8 - 6:30 ىزيلجنأ - ةسمامشلا ةسردم ءاسم 8:١5 - 7 ىبرع - ناحلأ لوصف ءاسم٩ - 8 :سيمخلاىزيلجنأ - احابص ١١ - ٩ ىهللأا سادقلا ءاسم 7:30 ىزيلجنأ - ليللا فصن ةحبست ءاسم 7:30 ىزيلجنأ - سدقملا باتكلا سرد احابص ١١ – ٩ ىهللأا سادقلا :ةعمجلا رثكأف ةنس 25 بابشلا ءاسم ٩ – 7 )نيعوبسأ لك( ةرسلأا عامتجأ ءاسم٩ 7 ىزيلجنأ - ةمدخلا دادعا عامتجأ ءاسم 8:30 - 7 ١0 تاونسل دحلأا سردم لصف ءاسم ٩ - 6 ١2احابص ١١ – 8,30 ىهللأا سادقلا:تبسلا ءاسم 3 - ١:30 ةفاشكلا عامتجاءاسم 4 - 3 ةسمامشلا ةسردم 5,30 – 4 دحلأا سرادم ءاسم 8:30 –7 بابشلا عامتجاو ةيشعلا ىزيلجنا ىبرع ءاسم 7 - 5:30 باتك سردو ةيشعلا :دحلأا ىزيلجناو ىبرع ص,7:45 – 6 لولأا سادقلا ىزيلجنا – ص ٩:30 – ,7:45 ىناثلا سادقلا ىبرع ص ١١:١5 – ٩:30 ثلاثلا سادقلا ءاسم ١2:30 - ١١:45 ىزيلجنأ - ناحلأ لصف:ةسينكلاب ةنهكلا ءابلأاميبوراش سردات صمقلا 0414251251بلأا Email: frtadros@me.com:نانوي سجرج بيبح سقلا بلأا 94498871Email: - 0401238177 habibgirgisyounan@hotmail.com 0422431821 :بيلص لكيام سقلا بلأا Email: frmichael@sac.edu.au Epsom Rd, 3031:ةسينكلا ناونع :نوفيلت 5 Kensington Vic 93766651 سورضوات سلريك سقلا بلأا 0411518399 ىراكم نوج سقلا بلأا 0433445636

2nd October - 22nd Tote

On this day, Saints Cotylas (Kobtlas) and his sister Axoua, the children of Sapor, King of Persia, and Cotylas’ friend, Tatas, were martyred. Sapor worshipped fire and the sun. He inflict ed many tortures on the believers, and no man throughout the country dared to mention the Name of Christ. His son, Cotylas, had a friend named Tatas who was a ruler over the country of Maydasayeen.

Certain people laid an accusation against Tatas before the king that he was a Christian. The king sent to him a governor named Tumakher to verify the validity of what was said and if it was true, to torture him. When Cotylas, the son of the king, heard that, he also went to that country, to his friend Tatas. When the governor arrived and found that he was Christian, he ordered his men to cast him in a furnace. St. Tatas made the sign of the Cross over the fire and the fire died out. Cotylas marvelled and asked him, “How did you learn this magic, 0 my brother?” He replied, “This is not magic but it is through faith in the Lord Christ.” Cotylas asked, “If I believed, would I be able to do the same?” Tatas answered that with faith you can do more than this. Cotylas, the son of the king, believed in Christ, then he drew near the fire and made the sign of the Cross over it, the fire backed a distance of 12 cubits.

The governor sent to the king to inform him what had hap pened, and the king had them brought to him. He ordered to cut off the head of Tatas who thus received the crown of martyrdom. However, he tortured his son, Cotylas, with different kinds of tortures. He cast him in prison and sent for his sister Axoua, so she might persuade him to return to his father’s belief. St. Cotylas preached her and turned her heart to the belief in the Lord Christ. He sent her to a priest who baptized her secretly.

She returned to her father saying, “I wish that you had what my brother and I have, for there is no God but Jesus Christ.” The king became angry and commanded to torture her, until she yielded up her soul in the hand of the Lord Christ.

They tied Cotylas to the tails of horses and dragged him over the mountains until he yielded up his spirit. Then they cut his body into pieces and they cast it out for the birds to consume it. When the soldiers departed, the Lord commanded saintly priests and deacons who went secretly at night and took the holy body which was shining as snow. They hid it in a place until the end of the days of persecution.

Their intercession be for us all. Amen.

The Martyrdom of Saints Cotylas (Kobtlas) and Axoua, his Sister, and Tatas, his Friend.

2nd October - 22nd Tote

On this day, Saints Cotylas (Kobtlas) and his sister Axoua, the children of Sapor, King of Persia, and Cotylas’ friend, Tatas, were martyred. Sapor worshipped fire and the sun. He inflict ed many tortures on the believers, and no man throughout the country dared to mention the Name of Christ. His son, Cotylas, had a friend named Tatas who was a ruler over the country of Maydasayeen.

The Martyrdom of Saints Cotylas (Kobtlas) and Axoua, his Sister, and Tatas, his Friend.
يرس بتاك صيهفقلإا سويلوي سيدقلا داهشتسا هعم نمو ءادهشلا توت ٢٢ - ربوتكأ ٢ صيهفقلإا سويلوي سيدقلا دهشتسا مويلا اذه فى بتاك )اينلما ةظفاحبم نشفلا زكربم صوفقا( حيسلما ديسلا هماقأ يذلا اذه . ءادهشلا يرس مهنيفكتو ينسيدقلا ءادهشلا داسجأب مماتهلال لىع برلا لسرأ دقو . مهدلاب لىإ مهلاسرإو لمو ، دحأ هل ضرعتي ملف اوهس ةلاولا بولق ةيانع هللا هظفحو . ناثولأا ةدابع لىع هومغري . ةياغلا هذهل ملاغ ةئاثملاث مدختساو ءادهشلاب نوضيمو ، ينسيدقلا ءادهشلا يرس نوبتكي اوناكف ءادهشلا مدخي ناكف وه امأ . مهدلاب لىإ اهب هل نوعدي اوناكو ، مهحارج ىواديو هسفنب حيسلما مسا لىع كمد كفس نم دب لا« نولوقيو كلم لاز مالف . »ءادهشلا دادع في بسحتل دارأ . رابلا ينطنطسق كلمو سونايدلقد كللما نوسيدقلا هب أبنت دق ام هل متي نأ حيسلما ديسلا نأ برلا هرمأف . ءادهشلا دادع في بسحيل ديسلاب فترعيو دونمس لىاو سويناقرأ لىإ ضىيم تاباذع لياولا هبذعف كانه لىإ قلطناف حيسلما ضرلأا تقشنإف لىصو . هيوقي برلا ناكو ةيرثك انهاك ينعبرأو ةئامو انثو ينعبس مانصلأا تعلتباو رمأك اهل دجسيل هل اهومدق الم ، اهنومدخي اوناك اهتفشتكإ دقو ؛ اهنب راوجب اهراثآ لازت لا( لياولا )ةميظعلا بيرتأ ةسينك اياقب عم ةيرثأ ةثعب حيسلما ديسلاب نمآ هتهلأ كلاه لياولا ىأر مالف يذلا بيرتأ لىاو لىإ سيدقلا ةبحص ضىم مث . ناكو ، اديدش تاباذعب سويلوي سيدقلا بذع ديع مايلأا ضعب في ناكو . هيوقي حيسلما ديسلا لكايه وأ ناثولأا فىايف ( بيابرلا اونيزف مانصلأل ، لخنلا فعسو ليثماتلاو ليدانقلاب ) ناثولأا بلطو ، ادغ لافتحلااب اوءدبيل باوبلأا اوقلغأو سوؤر عطقو هكلام لسرأف برلا نم سيدقلا فعسلا قرحأو دامرلاب اههوجو برغو مانصلأا لياتلا مويلا حابص اوتأ المو . اببرلا ةهلآ عيمجو اوأرو ديعلاب لافتحلال سابللاب نولبسرتم مهو بيرتأ لىاو نمأف ، اهفعض اوفرع ، مهتهلآب لمأ ام مث ، حيسلما ديسلاب بعشلا نم يربك ددعو اهاياقب ، هوط( هوط لىإ كانه نم سيدقلا ضىم ، بيرتأ لىاوو دونمس لىاو هعمو )اطنط برقي نع لاوأ عنتماف . اهيلاو سوردنكسلااب عمتجاو مهقانعأ بضرب رمأف ايرخأ عجر هنكلو ، مهبيذعت ، هديبعو ساينويو سردات هادلوو سويلوي مهو . غلبي ةميظع في هعماجو ، بيرتأو دونمس ايلاوو ، هعم اودهشتسا سفن ةئماسمخو فلأ مهددع ناك هنلأ ، ةيردنكسلإا لىإ هيدلوو هدسج اولمحو انبرلو ، انعيمج عم نوكت هتعافش . اهلهأ نم . ايدبأ ائماد دجلما ساتاتو هتخأ وسكأو سلاتوك سيدقلا داهشتسا هقيدص توت ٢٢ - ربوتكأ ٢ سلاتبوك نوسيدقلا دهشتسأ مويلا اذه في سطاطو ، سرفلا كلم روفاس لاجن هتخأ اوسكأو رانلا دبعي ناك روفاس نآ كلذو . هقيدص

Certain people laid an accusation against Tatas before the king that he was a Christian. The king sent to him a governor named Tumakher to verify the validity of what was said and if it was true, to torture him. When Cotylas, the son of the king, heard that, he also went to that country, to his friend Tatas. When the governor arrived and found that he was Christian, he ordered his men to cast him in a furnace. St. Tatas made the sign of the Cross over the fire and the fire died out. Cotylas marvelled and asked him, “How did you learn this magic, 0 my brother?” He replied, “This is not magic but it is through faith in the Lord Christ.” Cotylas asked, “If I believed, would I be able to do the same?” Tatas answered that with faith you can do more than this. Cotylas, the son of the king, believed in Christ, then he drew near the fire and made the sign of the Cross over it, the fire backed a distance of 12 cubits.

The governor sent to the king to inform him what had happened, and the king had them brought to him. He ordered to cut off the head of Tatas who thus received the crown of martyrdom. However, he tortured his son, Cotylas, with different kinds of tortures. He cast him in prison and sent for his sister Axoua, so she might persuade him to return to his father’s belief. St. Cot ylas preached her and turned her heart to the belief in the Lord Christ. He sent her to a priest who baptized her secretly. She returned to her father saying, “I wish that you had what my brother and I have, for there is no God but Jesus Christ.” The king became angry and commanded to torture her, until she yielded up her soul in the hand of the Lord Christ. They tied Cotylas to the tails of horses and dragged him over the mountains until he yielded up his spirit. Then they cut his body into pieces and they cast it out for the birds to consume it. When the soldiers departed, the Lord commanded saintly priests and deacons who went secretly at night and took the holy body which was shining as snow. They hid it in a place until the end of the days of persecution. Their intercession be for us all. Amen.

The Departure of Jonah, the Great Prophet 5th October - 25th Tote

On this day, the great prophet Jonah, the son of Amittai, departed. It was said that he was the son of the widow of Zar-e-phath whom Elijah the Prophet had raised from the dead. Jonah fol lowed Elijah, served him and received the grace of prophesying. God inspired him to go to the city of Nineveh to admonish its people and to warn them that after three days the city shall be overthrown. Jonah pondered in his heart saying, “If God wished to destroy them He would not forewarn them. I fear that if I go to them and convey to them this warning, they might repent and God would not destroy them. I would be a liar and no one will listen to me and probably may be get killed because I conveyed to them a false message from God. So I will arise and flee.”

What did this prophet think of? How could anyone flee from the face of God? By escaping, he wanted to get away from the city of Nineveh. He did not want to admonish them knowing that God is gracious and merciful, slow to anger and repentant of the evil. He thought that by staying away from Nineveh the Lord would send another prophet to preach to this city.

The escape of Jonah the Prophet, and his having been cast into

اذهلو . ايرثك يننمؤلما بذعي ناكو . سمشلاو هدهع في حيسلما مسا ركذي نأ دحأ سرجي لم سطاط همسا قيدص سلاتبوك هنبلا ناكو . . مهضعب هب شىوف ينيسديلما ةروك لىع اسيئر ، رخاموط لياولا هيلإ لسرأف ، يحيسم هنأ احيحص ناك اذإ ىتح لوقلا اذه ةحص فرعيل كللما نبا سلاتبوك كلذب ، عمس المو . هبذع هقيدص لىإ ةروكلا كلت لىإ اضيأ وه قلطنا ، ايحيسم هدجوو لياولا ضرح مالف . سطاط مشرف . هيف حرطيو ران نوتأ هل دعي نأ رمأ رانلا لىع بيلصلا ةملاع سطاط سيدقلا فيك« هل لاقو سلاتبوك بجعتف . تأفطناف سيل« هباجأف ؟ »يخأ اي رحسلا اذه تملعت »حيسلماب نايملإا نم هنإ لب رحسلا نم اذه اذكه لعفأ ايحيسم انأ تنك اذإو« هل لاقف . نمأف . »اذه نم ثركأ لعفت نايملإاب« هباجأ »؟ رانلا لىإ مدقت مث . حيسلماب كللما نبا سلاتبوك ةشرع سمخ ةعجار تأفطناف ، اهيلع مشرو رملأا اذهب هغلبي كللما لىإ لياولا لسرأف ، اعارذ سطاط سأر عطقب رمأو . كللما ماهاعدتساف . هدلو سلاتبوك امأو . ةداهشلا ليلكإ لانو هبذعي مدقلم هملسو . باذعلا عاونأب هبذعف اوسكأ هتخأ هيلإ لسر مث نجسلا في هحرطف . . هيبأ ةديقع لىإ هدرتو هبلق ليمتست اهلعل مث . حيسلماب نايملإا لىإ اهبلق لامأو اهظعوف اهيبأ لىإ تداعو اهدمعيل . سق لىإ اهلسرأ هيلع تلصح ام لىع لصاح تنك كتيل ة ةلئاق . حيسلما عوسي لاإ هلا سيل هناف . يخآو انأ تملسأ ىتح ماهبيذعتب رمأو كللما بضغف هوطبرف سلاتبوك امأ ؟ . حيسلما دي في حورلا ىتح لابجلا قوف هب اوقلطناو ليخلا لايذأ في كانه هوقلأو ، هدسج اوعطق مث . حورلا ملسأ دونجلا فصرنا المو . ءماسلا رويط هلكأتل سماشو ينسيدق سوسق لىإ عوسي برلا ىحوأ سدقلما دسجلا اوذخأو ، ليللا في ةيفخ اوضمف ءاضقنا لىإ ناكم في هوفخأو جلثلاك ئضي وهو ،انعم نوكت عيمجلا ةعافش . داهطضلاا نمز . ينمأ م ق 900 ةنس يبنلا نانوي ةحاين راكذت توت ٢٥ - ربوتكأ ٥ نب نانوي ميظعلا ىبنلا حينت مويلا اذه لثم في يذلا ، اديص هفصر هلمرأ نبا هنأ ليقو ياتمأ همدخو هعبتف ، تولما نم يبنلا ايليا هماقأ هبورـهو نانوي ةصق( . ةوبنلا ةمعن لانو رفس في ليصفتلاب ةنودم يونين لىإ هتدوعو . سدقلما باتكلا في ميدقلا دهعلا في نانوي لىإ ضىيم نأ هيلإ لىاعتو كرابت هللا ىحوأ دقف مايأ ةثلاث دعب هنأ اهلهأ رذنيو يونين ةنيدم ول« لائاق هسفن في ركفف ة مهتنيدم بلقنت ، مهراذنإب ينبلط الم مهكلاه ءاشي هللا ناك راذنلإا اذه مهغلبأو مهيلإ ضىمأ نأ شىخأو دوعي لاف ابذاك انأ نوكأو . مهكلهي لاف اوبوتيف تلقن نيلأ لتقأ ابمرو . دعب مايف ينقدصي دحأ هاسع اذماف . »برهأو مقأف ، هللا نع بذكلا برهي نأ دحأ عيطتسي فيك ؟ يبنلا اذه نظ

the sea are to make manifest the miracle of his remaining in the belly of the whale for three days and then coming out safely. This was a symbol of, and evidence for, the resurrection of our Savior from the sepulcher, unchanged, after three days.

Jonah rose up to flee from the presence of the Lord and went down to Joppa; he found a ship going to Tarshish and sailed on it. The Lord sent out a great wind and there was a mighty tempest in the sea and the ship was about to break. The people were all afraid, and cried every man to his god. They said everyone to his fellow, “Come and let us cast lots, that we may know because of whom this evil has befallen us.” And when they had cast lots, it fell upon Jonah. They said to him, “What have you done that brought such an affliction on us?” He replied, “Cast me in the sea and you shall be saved.” They begged the Lord’s pardon, then they cast him into the sea, and a great whale swallowed him. He remained in its belly for three days and three nights and then he was cast out on the seashore.

He rose up straightaway and came into Nineveh. He preached to its people and they all repented: The King, the nobles, and the poor, the old and the young. They all cried to God with fasting and everyone turned from his way and the Lord accepted their repentance and had mercy upon them. Jonah returned to the land of Israel and died there. He was more than 900 years before the advent of the Lord Christ. He prophesied in the days of Amos and his son Hosea. He lived nearly 100 years, out of which he prophesied more than 70 years.

His prayers be with us, and Glory be to our God, forever. Amen.

The Angels’ Annunciation of John the Baptist to Zacharias 6th October - 26th Tote

On this day it was announced to Zacharias, the priest, the birth of John the Baptist. Zacharias was well advanced in years and his wife, Elizabeth, was barren and her time for begetting children had passed.

Zacharias was praying and beseeching God persistently to give him a child because the children of Israel reviled anyone without a son and treated him with ignominy. They would say about him that he was without the blessing that God had told Adam in these words: “Be fruitful and multiply.”

The Lord had compassion on him and He hearkened to his petition. He sent him Gabriel the Angel to announce to him the birth of John. The angel came to him while he was in the sanctuary, as it is mentioned in the Holy Gospel (Luke 1:11), and announced to him the birth of the great prophet John, and that he should precede the Christ as it was said by the prophets, “He shall go before Him.” He asked the angel, “Whereby shall I know this? For I am an old man, and my wife well advanced in years.” The angel told him that he was sent from God to announce that to him and it is not seemly for him to doubt. He then told him that he shall be dumb till the birth of the child. On the day of John’s circumcision, they asked him about the child’s name. He asked for a tablet and wrote on it John and straightaway his mouth opened. Then he spoke and

ةنيدم نع دعتبي نأ برهلاب دارأ هنا ؟ هللا هجو نم هللا نأ هتفرعلم مهراذنإب مايقلا ءاشي لم هنلأ يونين نظو ،شرلا ليع مدان بضغلا ئطب ، ميحرو فوؤر راذنلإ هيرغ ايبن هللا لسري يونين نع هداعتباب هنأ في هحرطو يبنلا نانوي بوره ناك دقو . ةنيدلما كلت ةثلاث توحلا نطب في هدوجوب ةيلآا رهظي ىتح رحبلا مايق لىع لايلدو ازمر نوكيل ، الماس هجورخو ، مايأ ماقف . اداسف ري لمو مايأ ةثلاث دعب برقلا نم صلخلما دجو ثيح افاي لىإ لزنو برلا هجو نم برهيل نانوي شيشرت لىإ اهباكر عم علقأف شيشرت لىإ ةبهاذ ةنيفس في ميظع ءون ثدحو ةديدش احير برلا لسرأف . . خصرو اوفاخف ، سركنت ةنيفسلا تداك ىتح رحبلا ىقلن ماله ضعبل مهضعب لاق مث . ههلإ لىإ دحاو لك اوعترقا مالف . ةيلبلا هذه نم ببسب فرعنل ةعرق ىتح هتلعف يذلا ام هل اولاقف ، نانوي ةعرقلا تباصأ رحبلا في نيوحرطا مهل لاقف ؟ كببسب اذه انيلع ءاج توح هعلبف هوحرط مث هللا اورفغتساف ، اوملستف مث لايل ثلاثو مايأ ةثلاث هفوج في ثكمو . ميظع ، يونين لخدو كلذ دنع ماقف ، يونين دنع هفذق يرقفلاو ميظعلاو كللما ، مهعيمج اوباتف اهلهأ رذنأو لك عجرو ينئماص هللا لىإ اوخصرو ، لفطلاو خيشلاو مهتبوت هللا لبقف ، ةئيدرلا هقيرط نع مهنم دحاو . اهب تامو ضرأ لىإ تيأو نانوي ماق مث ، مهمحرو . ةنس ةئماعست نم ثركأب حيسلما ديسلا ءيجم قبسو برقي ام شاع دقو . ايزوع هنباو صومآ نامز في أبنتو هتلاص . ةنس ينعبسو فين اهنم أبنت . ةنس ةئالما نم ينمآ ايدبأ ائماد دجلما انبرلو . انعم نوكت ةطساوب نادمعلما انحوي دلايبم نهاكلا ايركز ةراشب شربلما لايبرغ توت ٢٦ - ربوتكأ ٦ انحوي دلايبم نهاكلا ايركز شربُ مويلا اذه لثم في ، خاشو برك دق ناك اذه ايركز نلأ . نادمعلما . اهلمح نامز ضىمو ارقاع تنأك تاباصيلأ هتجوزو نأ هللا لىإ ةبلطلاو ةلاصلا لىع اموادم ايركز ناكو لم نم نويرعي اوناك ليئاسرإ ىنب نلأ ، ادلو هقزري هنا هنع نولوقيو . هردق نوصقنتسيو ، ادلو قزري اذهلو ، مدلأ لىاعت هللا اهلاطعأ يتلا ةكبرلا ميدع . ادلو هللا هقزري نأ بلطلا اموادم قيدصلا ناك ليئابرج هل لسرأو . هتبلط عمسو هيلع هللا ننحتف ماك لكيهلا في وهو هاتاف . انحويب هشربيل كلالما انحوي ميظعلا يبنلاب هشربو سدقلما ليجنلإا لوقي ءايبنلأاب ليق ماك حيسلما ءيجم مدقتي هنأ هملعأو ، نوكي فيك« لائاس كلاملل لاقف ، همامأ ايدانم نوكيل »اهمايأ في ةمدقتم تيأرماو ، خيش لجر انأو اذه لي اذهب هفرعيل هاتأ هللا لبق نم هنأ كلالما هملعاف . ىقبيس هنأ هملعأ مث . هيف كشي نأ يغبني لاف . برخلا نع لئس هناتخ موي فىو ، انحوي دلوي نأ لىإ اتماص قلطنا لاحللو . انحوي هيف بتكو احول بلطف . همسا نعو انحوي هنبا نع أبنتو ، هللا حبسو ملكتو هناسل مامأ قلطنيو ، ايبن نوكيس هنبا ناو . حيسلما ديسلا انبرلو . انعم نوكت نهاكلا اذه ةلاص . برلا هجو ينمآ . ايدبا ائماد دجلما هتخأ ئياريإو ريدابا ينسيدقلا داهشتسا توت ٢٨ – ربوتكأ ٨ ئياريإو ريدابأ ناسيدقلا دهشتسا مويلا اذه لثم في

praised God and prophesied concerning his son John and the Lord Christ. He prophesied about his son that he would be a prophet and he should go before the face of the Lord. The prayers of this priest be with us, and Glory be to our God, forever. Amen.

The Martyrdom of Saints Abadir (Apater) and Eraee (Herai), His Sister 8th October – 28th Thout

On this day, Sts. Abadir (Apater) and Eraee (Herai), his sister, the children of Wasilides, the minister of Antioch, were martyred. Abadir was appointed Esfeh-selar (a high ranking governmental po sition) in his father’s position. He had a room wherein he prayed and the Lord Christ appeared to him in the middle of the night and told him: “Rise up and take your sister Eraee, and go to Egypt to receive the crown of martyrdom and I will instruct a man whose name is Samuel to take care of your bodies and prepare them for burial.” He bid him peace then went up into heaven. This vision was seen by his sister also, in which she was told, “Hearken to your brother and do not transgress his command.” When she woke up, she trembled, and she went to her brother and told him about the vision, declaring that she would not disobey him. They vowed to each other to go and shed their blood in the Name of the Lord Christ.

When his mother knew that, she and her handmaidens rent their garments, and came to St. Abadir. His mother pleaded with him not to become a martyr. He promised her that he would not go forward to Diocletian seeking martyrdom. Her heart was soothed, not knowing his intention of going somewhere else to become a martyr.

Every night he used to change his apparel and go disguised to give water to the prisoners and minister to them all night, and he asked the door-keeper not to tell anyone.

Later on, he saw a vision to remind him of travelling. He took his sister and went to Alexandria, then they came to Cairo. They met St. Abekragon who recognized them and blessed them. From there they came to Tomwah where they entered the church and prayed in it. Then, they went to El-Ashmunin where they met with Samuel the deacon. The following day Samuel went with them to Ansena, and they confessed our Lord Christ before Arianus the governor, who tortured them severely. Meanwhile, Saint Abadir prayed and entreat ed God to strengthen his faith and the faith of his sister Eraee. The Lord took their souls and carried them up to the heavenly Jerusalem and they saw the eminent ranks and the luminous habitations of the righteous; then he brought them back to their bodies. The governor wrote their decree and then adjured Abadir by his God to tell him his name and who he was. The saint replied, “Swear to me that you shall not change what you have decreed,” and when the governor swore to him, he said, “I am Abadir El-Esfeh-selar.” The governor cried out, saying, “Woe to me, 0 my Lord why did you not let me know that you are my Lord and let me go so far as to condemn you to all these severe tortures?” The saint replied, “Fear not, for you are about to receive the crown of martyrdom. The emperor will seek me and will not find me, and he will hear that you have killed me. Then he will call you, torture you and you will die in the Name of our Lord Christ. And now hasten to finish us.” Straightaway the governor ordered that their heads be cut off. The believers wrapped up their bodies in fine apparels and Samuel the deacon took them to his house until the days of persecution were ended and a great church was built for them. Their intercession be for us, and Glory be to our God, forever. Amen

. ةيكاطنإ ريزو سديليساو ادلو ، هتخأ ، هيبأ زكرم في رلاسهفسإ ريدابأ ناك دقو ديسلا هل رهظف هيف لىصي عدخم هل ناكو ذخ مق : هل لاقو ليللا فصن في حيسلما ليلكإ لاانتل صرم لىإ ضىمأو ئياريإ كتخأ ليئومص همسا ناسنإ دشرأسو ، ةداهشلا هاطعأو ، ماهنفكيو ماكيدسجب متهي سفن ترهظو ، ءماسلا لىإ دعصو ملاسلا يعمسأ اهل ليقو ، هتخلأ اضيأ ايؤرلا تظقيتسا مالف . هرمأ يفلاخت لاو كيخلأ هيلع تصقو ، اهيخأ لىإ تءاجو تدعترا لىع افلاحتف ، هفلاخت لا اهنأ ةررقم ايؤرلا حيسلما ديسلا مسا لىع ماهمد اكفسي نأ اهبايث تقش كلذب هتدلاو تملع المو ، ، ريدابأ سيدقلا لىإ ينتأو ، اهيراوجو يه ائيش لعفي لا نأ هفلحتست هتدلاو لزت لمو نم سونايدلقد لىإ مدقتي لا نأ اهدعوف ةلماع يرغ اهبلق. باطف . ةداهشلا لجأ دهشتسي رخأ ناكم لىإ ضيلما لىع همزعب جرخيو هبايث يرغي ةليل لك ناكو . هيف هلك ليللا ينلقتعملل ءالما مدقيو اركنتم دعبو . ادحأ ملعي لا نأ باوبلا رمأو ، ذخاف . رفسلاب هركذت ايؤر ىأر كلذ نم اجرخ مث . ةيردنكسلإا لىإ تىأو هتخأ سيدقلا دجوف صرم لىإ ايتأو ةيردنكسلإا كانه نمو . ماهكرابو ماهفرعف نوجاركابأ ايلصو ةيسنكلا لاخدو هيومط لىإ اوءاج اعمتجاو يننومشلاا ليإ ابهذ مث ، اهيف ضيم دغلا فىو ، ليئومص سماشلاب مامأ حيسلماب افترعاو انصنأ لىإ ماهعم . اديدش اباذع ماهبذعف ، لياولا سونايرأ بلطي ريدابأ سيدقلا ناك كلذ ءانثأ فىو هتخأ نايمإو هنايمإ ىوقي نأ حيسلما نم اهب دعصو ماهيسفن برلا ذخأو ، ئياريأ بتارلما كلت ايأرف ةيئماسلا ميلشروأ لىإ ماهداعأ مث . ةينارونلا نكاسلماو ةيماسلا نأ صرأ دقف لياولا امأ ، ماهيدسج لىإ همسا هفرعي نأ ههلإب هفلحتساف، ماهفرعي كنأ لي دهعتتأ سيدقلا . هباجأف وه نمو لاق دهعت المو ،هيلع تمزع ماع عجرتلا لياولا خصرف رلاسهفسلأا ريدابأ انأ : هل ينملعت لم فيك ، ىديس اي هل : لائاق باذعلا اذهب كبذعأ لا ىتح ىديس كنأ لانتس كناف . فخت لا : سيدقلا هباجأف فوس كللما نلأ ةداهشلا ليلكإ اضيأ تنأ ينتلتق كنأ عمسيو نيدجي لاف ينبلطي مسا ليع لىثم توتمو كلتقيو كذخأيف بتكف ، انيلع ءاضقلاب عسرأف حيسلما فلف . ماهيسأر اوعطقو هتيضق لياولا ةرخاف بايث في ماهيدسج يننمؤلما ضعب هتلزنم لىإ سماشلا ليئومص ماهذخأو ثيح داهجلا نامز ءاضقنا ىتح كرابلما ماهتعافش . ةميظع ةعيب ماهل تينب . انعم نوكت ينما ايدبأ ائماد دجلما انبرلو

Meditations on the Bible readings of 3rd Sunday of Tote Luke 19: 1-10

And he sought to see who Jesus was Luke 19: 3. Man who falls into sin and takes a lenient attitude to wards sin, then repeats his or her sin many times … and each time, he or she would feel separation from God … wishing to return (to God) and repent … but would delay his or her return till such time when he or she is bet ter! … but it even some times, one would delay or stop prayers, fasting and attending church with the excuse that one is not ready … and the more one gets involved with sin, the more Satan makes the delay even stronger … and separation from God … just like an ill person who feels the disease taking over his or her body and delays seeing a physician till the person is in a better health! … and Satan will continue to fight this person and the way to repentance becomes the more harder, even to the com plete despair and blocking the way to safety (of repent ance) and the end is full destruction … this person does not know that our loving God is waiting for him or her … but even God is inviting him or her (to repent) … but even longs to hear his or her voice and see them … but God is seeking them and knocking on their door … He (God) wants them to return, repent and live … God will not force them to return … God will not impose repentance on them without their will … for God who created mankind with a free will and, alert mind will only open the door for repentance before them but will not impose repentance on them.

If this sinner knew how God suffers for his separation … if he only knew how heavens rejoice with the repentance of only one sinner … indeed our God loves the sinners and tax collectors … He (God) wants all people to be saved and to the truth come and abide … because of this the Lord was gladdened with Zacchaeus’ desire to see Him … He entered his house … and led him to repent ance.

Zacchaeus was a sinful man … all knew this about him … but he had a good trait above other sinners … he sought to see Jesus … he was willing to hear the call and immediately and conform to the call … he wanted to be a new man.

+ he sought to see … Jesus. No matter how sinful is a person … still in his or her heart is yearning for the life of righteousness … no matter how dark his or her heart is … still there is a slight light within … and this slight light and hidden yearning compel one to seek a way of repentance and return (to God) … when a sinner starts searching for the source of this light within in his life … the desire and yearning increases and becomes a holy yearning within his heart … many sinners have repented after falling to the bottom of the abyss of sin … just because the accepted the need and desire hidden in their hearts.

The sinful woman … came in meekness and shame under

سادقلا ليجنا ىف تلامأت كرابملا توت رهش نم ثلاثلا دحلاا 10 ىلا 1 ددع 19 حاحصأ اقول 3 ددع19 اقول عوسي ىري نأ بلطو نواهتيو ةرم ةيطخلا ىف ناسنلاا طقسي ةرم لك ىفو .. تارم هطوقس رركتيف ىنمتيو .. الله نع اديعب راص هنأ رعشي هنكلو .. بوتيو ىرخأ ةرم دوعي نأ نوكي نأ عيطتسي ىتح ةدوعلا لجؤي رملاا هب لصي لب .. لضفأ ةلاح ىفموصلاو ةلاصلا نع عطقني هنأ انايحأ ةجحب ةسينكلا روضحو الله ةملك ةءارقو املكو .. دعتسم ريغو قحتسم ريغ هنأ ىوقي املك ةيطخلا ىف هسامغنأ دادزي نع داعتبلااو .. ليجأتلا ركف ناطيشلا ىذلا ضيرملا لثم ريصيو .. هدنع الله هنكلو هدسج ىف ىرسي ضرملاب سحي نسحتت ىتح بيبطلا ىلا باهذلا لجؤي اذه براحي ناطيشلا لظيو .. هتحص رثكأ ةبوتلا قيرط هل بعصيو ناسنلاا لماكلا سأيلا ىلا هب لصي ىتح رثكأو ىف هب ىقليو ةاجنلل قيرط لك هيلع دسيو ناسنلاا اذه ملعي لاو .. كلاهلا ةعولاب.. هرظتني لازام ادج هل بحملا الله نأ هتوص عمسي نأ قاتشي لب .. هوعدي لب هءارو ىعسي اضيأ هنأ لب .. هاريو عجريو دوعي نأ هديري هنأ .. هباب قرطيو ةدوعلا ىلع ادبأ همغري نل هنأ .. ايحيو امغر بوتي نأ هيلع ضرفي نل هنأ .. ناسنلاا قلخ ىذلا للهاف .. هتدارأ نع همامأ حتفي ىعاو لقعو ةرح ةدارأ وذهيلع همغري لا نكلو ةبوتلا قيرط .. مك ءىطاخلا ناسنلاا اذه فرع ول هآ فيك فرع ول .. هنع هدعب نم الله ملأتي بوتي دحاو ءىطاخب اهلك ءامسلا حرفتةاطخلاو نيراشعلل بحم ةقيقحلاب انهلإ .. ىلاو نوصلخي سانلا عيمج نأ ديري .. الله حرف كلذلو .. نولبقي قحلا ةفرعم هتيب لخدو .. هاري نأ اكز تاقايتشأب ادج .. ةبوتلل هداتقأو .. لكلا .. ءىطاخ ناسنأ اكز ناك دقل ىلع تازيم هل نكلو .. كلذ هنع فرعيىري نأ ىهتشي ناك .. نيرخلآا ةاطخلا ءادنلا عمسي نأ ادعتسم ناك .. عوسياناسنأ ريصي نأ ديري ناك .. اروف ذفنيو .. اديدج .. عوسي ىري نأ بلطو + هبلق ىف لاز امف .. ناسنلاا أطخأ امهم ناك امهم .. ةسادقلا ةايح ىلا نينح هدنع لازامف .. هبلق ىف ىذلا ملاظلا .. هلخاد ىف رون نم لايئض اصيصب هعفدي ىفخلا نينحلاو ليلقلا رونلا اذهو.. عوجرلاو ةبوتلل ةليسو نع ثحبي نأنع ثحبلا ىف ءىطاخلا اذه أدبي امدنعو

the Lord Jesus Christ’s feet … her heart was fervent for repentance but she did not know hoe to express this desire )for repentance( … maybe she found diffi) ( cult to ask for forgiveness … all she could do, is cry … washing the Lord Jesus’s feet with her tears and anoint it with perfume and dry it with her hair … a sinful woman … but she loveda lot deeply … and for this her many sins were forgiven. The thief on the right (on the cross) … all his life was a thief in the wilderness of Jerusalem … a criminal and a murderer … but he had a desire to see Jesus … and this desire stayed in his heart to the cross … and when he saw Him (Jesus) … he felt the Mercy of God and His love fill his heart … he felt his cold heart which is dry and harsh, has been filled by the rays of God’s love through this small window of yearning for repentance … he saw Him (the Lord) and forgot him self and witnessed that He is righteous while he was thief deserving his punishment … he cried out with tongue and from the heart “Lord, remember me when You come into Your kingdom.”

St Mary the Egyptian … was a very sinful woman … who has fallen to the worse type of sins … one day, she found a ship bound to Jerusalem so she went aboard among all the other passengers to visit the Holy places, may she can fulfil her sinful desires and indulge in physical pleasures with them … there in Jerusalem among the crowds, she tried to enter the Church of the Holy Sepulchre for the celebration, she was barred from doing so by an unseen force. Realizing that this was because of her impurity, she was struck with remorse … she went outside and cried bitterly with many tears feeling the weight of her sins … slowly she felt the heavy weight upon her shoul ders, gradually reducing and eventually she could entre the church to the Holy Sepulchre (the Tomb of Christ), she entered kissing the tomb and shedding many tears, then she went to the wilderness of Jordan where she dedicated herself to live with God … she stayed for many years not seeing any humans till she met St Zosimas the priest at the end of her life and he written her holy story.

St Anba Moses the black (the strong) … despite he was thief and a highway robber but his heart was yearning to know God … he sought Him (God) in everything around him … but he did not find Him … he used to call on the sun saying; if you were the gods let me know … at last, God led him to the monks of the desert of Skete and St Isidorus the priest who taught him the right way … St Moses the black offered a true repentance and became a great saint and father to many monks in the deserts. Maybe, you are a sinful person too … maybe you are hesitant and think that you are not deserving to see the Lord Jesus … but He truly wants to see you … come

دادزت ةبغرلا أدبت .. هتايح ىف رونلل ردصم هبلق ىف اسدقم اقايتشأ ىلا ريصت ىتح دادزتو ىلا اولصو نأ دعب اوبات ةاطخ نم مكو ..وباجتسأ مهنأ درجمل .. ةيطخلا تاجرد طحأ .. مهبولق ىف ىفخلا قايتشلاا اذهلقاحسنأو لجخ ىف تتأ .. هئطاخلا ةأرملا اقاتشم اهبلق ناك .. عوسي برلا ىمدق تحت اهنع ربعت فيك فرعن نكت مل نكلو ةبوتللبلط درجم ادج بعصتست تناك امبر لب .. نأ وه هلعفت نأ تعاطتسأ ام لك .. نارفغلا عومدلاب عوسي برلا ىمدق لسغتو .. ىكبت.. اهسأر رعشب امهحسمتو بيطلاب امهبيطتو كلذلو .. اريثك تبحأ اهنكلو .. هئطاخ ةناسنأ .. ةريثكلا اهاياطخ اهل ترفغ ىف اصل هتايح لك ناك .. نيميلا صللاعم نكلو .. امرجم لاتاق .. ميلشروأ تاباغلظو .. عوسي ىري نأ ىهتشي ناك اذه لك هآر امدنعو .. بيلصلا ىلا هبلق ىف نينحلا رعش .. هبلق رمغت هتبحمو الله نانحب رعش .. هيف تلخد دق ىساقلا ىفاجلا درابلا هبلق نأ ةريغصلا ةقاطلا كلت للاخ نم الله بح ةعشأ دهشو هسفن ىسنف هآر .. ةبوتلل قايتشلاا نم قحتسي ناسنأ وه صلكف وه امأ راب هنأ هل براي ىنركذأ« هبلقو هناسل خرص .. باقعلا .. »كتوكلم ىف تئج ىتمةناسنأ تناك .. ةيرصملا ميرم ةسيدقلاةيطخلا عاونأ دشأ ىلا تردحنأ .. ادج هئطاخميلشروأ ىلا ةرفاسم ةنيفس اموي تدجو ..نيرفاسملا ةنيفسلا باكر طسو تقلطنأو نأ عيطتست اهلعل ةسدقملا نكاملاا ةرايزل.. مهعم اهدسج شطع ىورتو اهسفن عبشتىلا ماحزلا ىف تبهذ ميلشروأ ىف كانهونم ءارو لخدت نأ تمهو ةمايقلا ةسينك اهب اذأو .. سدقملا ربقلا ثيح ىلا نولخدي تلواح .. اهدرتو اهعنمت ةيفخ ديب رعشت عيطتست لا اهنأ رعشت هنكلو .. تارم ىكبت تراصو اجراخ تجرخو .. بارتقلاا اهتيطخ مظعب رعشت ىهو ةرارمبو عومدلاب حازني ليقثلا لمحلاب رعشت تأدب ايجيردتو .. ربقلا ىلا لخدتل تداعو .. اهيفتك ىلع نم هلبقت تراصو ةلوهس لكب تلخدف سدقملا ىلا تقلطنأو ةريزغلا اهنعومد بكست ىهو الله عم ةايحلل اهسفن ترذت ثيح ندرلاا ةيربهجو ىرت لا ةليوط تاونس كانه تلظو .. سقلا اميسوز سيدقلا اهعم لباقت ىتح ناسنأ .. ةسدقملا اهتريس بتكو اهتايح رخاوأ ىف ناك هنأ مغر .. دوسلاا ىسوم أبنلاا سيدقلاو نأ اقاتشم ناك هبلق نكل قيرط عطاقو اصل ءىش لك ىف هنع ثحبي راص .. الله فرعيسمشلا ىداني ناك .. ادبأ هدجي ملف .. هلوحىفو .. ىنيربخف هللاا ىتنأ ىتنك نأ لائاق طيقسلاا ةيرب نابهر ىلا الله هدشرأ ةياهنلا هملع ىذلا سوروذيسيإ سيدقلا ىلاو ىسوم سيدقلا مدقو .. حيحصلا قيرطلاابأو اميظع اسيدق راصو ةيقيقح ةبوت دوسلاا

today … seek Him … come up the sycamore tree … put people’s talk behind you … overcome all the obstacles that Satan puts in your way … the obstacle of the time is not right now … or I am not deserving … or too many sins … or your reputation and acts which is known by all … He will come by and see you surely.

+ he made haste and came down, and received Him joyfully.

Many will go as far as the sycamore tree … and there find hard to climb the tree … and some will suffice with watching it … just a watcher spending some time on top of the sycamore tree … hears the Lord calling him … looks at Him … who is calling him … but no attention … how many who heard similar call to the one given to Zacchaeus but they did not move from their place (on the tree).

Cain has heard the voice of God saying “ If you do what is right,will you not be accepted? But if you refuse to do what is right, sin is crouching at your door” (Genesis 4:7) … but he did not listen or repent and continued in his sin until he killed his brother and destroyed himself.

King Saul heard the voice many times … he heard it from the mouth of Samuel (the prophet) who repuked him for not carrying Gods instruction to destroy Amalekites … he heard it again from the mouth of Davis who Saul tried to kill him but Saul fell in David’s hand twice and every time David would say how can I stretch my hand and harm God’s anointed … but Saul continued in his sins and disobeying till he was destroyed.

Climbing the sycamore tree in its self is a good act … it is feeling the love and the yearning to see the Lord Jesus … despite climbing the sycamore tree is hard and coming down from the tree is easy … but in reality coming down is much harder … many have climbed the sycamore tree but they did not come down … many come to church as spectators watching a play … many who attend on occasions as specta tors … just for cordiality and watching … indeed it is a blessed event to attend church … but hearing the voice of God … make haste and come down … and fulfilling this call is the more important and beneficial … the crowds were around the Lord Jesus … and a woman who was subject to bleeding came and touched the edge of His cloak with faith that if she touched the edge of His cloak, she will be healed … and Lord Jesus turned around and asked who has touched Me?? Because He felt a power departed from Him … huge crowed … and the multitudes are pushing Him from every direction but not like the touch of this woman … it is a touch of faith which delivered to her the power of healing … ther are many spectators … but how many come to touch and

.. هيربلا ىف نيريثك نابهرلامبر .. ائطاخ اناسنأ اضيأ تنأ نوكت امبر ىرت نأ قحتست لا كنأ نظتو اددرتم نوكت كاري نأ ديري اقح هنأ نكلو .. عوسي برلا قوف دعصأ .. هنع ثحبأ .. مويلا هيلا لاعت ..كرهظ ءارو سانلا ملاك لعجأ .. ةزيمجلاناطيشلا اهعضي ىتلا تابقعلا قوف دعصأ .. مدع .. بسانم ريغ تقولا تابقع .. كلكتريسو كتعمس .. اياطخلا ةرثك .. قاقحتسلاا لكب كاريو رمي فوس هنأ .. عيمجلل ةفورعملا .. ديكات .. احرف هلبقو لزنو عرسأف + ةزيمجلا ىلا اولصي ىتح نورمتسي نوريثك اهيلع دوعصلا بعصتسي نم كانه نكلو .. جرفتم درجم .. ةجرفلاب ىفتكي نم كانهو .. برلا عمسي .. ةزيمجلا قوف تقولا ىضقي وهو .. هبطاخي .. هيلا رظني .. هيداني عوسي لثامم ءادن اوعمس نيريثك نم مك .. ىلابيلا نم اوكرحتي مل مهنكلو اكز هعمس ىذلا ءادنلل .. مهناكمنأ هل لائاق توصلا سفن نيياق عمس دقلبابلا دنعف نسحت مل نأو .. عفر لافأ تنسحأبتي ملو عمتسي مل هنكلو .. ةضبار ةيطخكلهأو هوخأ لتق ىتح هتيطخ ىق رمتسأو .. هسفن .. تارم ةدع توصلا كلملا لواش عمس دقلهبتاعو هبنأ ىذلا ليئومص ناسل ىلع هعمس .. قيلامع ةدابأ ىف الله ةئيشم ذيفنت مدعل هلتق لواش لواح ىذلا دواد ناسل ىلع هعمس لك ىفو هدي ىف نيترم هسفن لواش طقسو ىلا ىدي دمأ نأ ىل اشاح لوقي دواد ناك ةرم هاياطخ ىف رمتسأ لواش نكلو .. برلا حيسم .. امامت كله ىتح هنايصعو ةليضف هتاذ دح ىف ةزيمجلا ىلع دوعصلا نأ برلا ىري نأ قايتشلااو ةبحملاب روعش هنأ .. ةزيمجلا ىلع دوعصلا نأ مغرو .. عوسينكلو .. لوزنلا هنم لهسأو بعتم رثكأ امف .. بعصلاا وه لوزنلا عقاولا ىف .. نولزني لا مهنكلو ةزيمجلا نودعصي نيذلا نيجرفتم ةسينكلا نورضحي نيذلا رثكأ ام نيذلارثكأ ام .. ةيحرسم نورضحي مهنأك طقفدرجمل .. نيجرفتمك تابسانملا نورضحي كرابم ءىش اقح هنأ .. ةجرفلاو ةلماجملا .. الله توص عامس نكلو .. ةسينكلل روضحلا.. ديفلأاو مهلأا وه هذيفنتو .. لزنأو عرسأ عوسي برلا لوح ادج ةمحدزم عومجلا تناكهتسملو هفلخ نم مدلا ةفزان ةأرمأ تتأو ..تفتليو .. تيفش هتسمل اذأ نأ اهنأ ناميإب هنلا ؟ ؟ ىنسمل نم لأسيو عوسي برلا ريبك ماحز .. هنم تجرخ دق ةوق نأ رعش سيل نكلو ةيحان لك نم هعفدت عومجلاو ..ناميلاا ةسمل اهنأ .. ةأرملا هذه ةسمل لثم نيجرفتم كانه .. ءافشلا ةوق اهل تلمح ىتلا سمليو مدقتي دحاو مك نكلو .. نيريثكعوسي برلا لوح ناك دقل .. ةوق ذخأيو

take the power (of healing) …. There were thousands of spectators but very few of true followers … the sermon on the mount was attended by more than 5000 thousands excluding the women and children … they all heard the greatest and most powerful teaching in history of man kind … the attested that He teaches them with authority not like the scribes … they saw and witnessed great miracles exceeds all descriptions … how many of them followed the Lord and believed in Him?? Many of them stood later screaming “crucify Him … crucify Him… His blood is upon us and our children … + Lord, I give half of my goods to the poor..

In great joy … in a much happiness which is indescrib able … as one who found many treasures … salvation entered his house … the world was belittled in his eyes and became worth nothing … he became a new person … and he portrayed his joy with a true repentance … not just in words … but with action too … he gave half his money to the poor … even though according to the law, he only has to give the tithe (tenth) only … he promised to compensate anyone he took from him by false accusa tions four folds … despite according to the law he has to compensate only twice.

It is the love of God … the Love of the Lord Jesus when it enters man’s heart will transcend him above the limits of the law … transcend above the physical law of the body … to the law of spirituality … transcends one from the limit of being literal which can kill … to the love which give life and offers the 2nd mile (to walk) … to give the outer garment with the tunic … no repentance without giving … no salvation without suffering … repentance is not just words … salvation is not mere tra ditions or appearance we practice and live in … but it is a life of giving all we have to God … and sacrifice with all that becomes an obstacle on the way ..

The love of money was the obstacle for Zacchaeus … he offered it willing with great joy and happiness … thus he destroyed the lust of false richness within him … do you too, sacrifice these obstacles which stand in the way of your repentance?? Maybe these obstacles are physical lusts which you have loved … or the love of showing off and fashion … or love of parties and places of pleasures … or unsuitable habits …. Such as drinking of alcohol and smoking … or un-righteous friends who would waste your time in un-spiritual talks and unbecoming ac tions … the measure of repentance is how much will you sacrifice and leave behind … and what ever you leave behind for the Lord Jesus Christ, God will compensate you with much better and more precious … will com pensate you withtrue peace in your heart and home … and reward you by witnessing the glories of heavens and the saints … and will reward you with absolute salvation from all Satan’s ties and will say to you joyfully .. Today salvation has come to this house

نيعباتلا نم ةلق نكلو .. نيجرفتملا فلاآ اهرضح لبجلا ىلع ةظعلا .. نيصلخملا ءاسنلا ريغ فلاآ ةسمخلا ىلع ديزي ام ميلاعتلا ىوقأو مظعأ اوعمس .. لافطلااو نمك مهملعي هنأ اودهش .. ةيرشبلا خيرات ىفاوأر .. ةبتكلاك سيلو ناطلس هل مك .. فصولا قوفت تازجعمب اوعتمتومهنم نيريثك ؟؟ هب نمآو برلا عبت مهنمهبلصأ .. هبلصأ نوخرصي كلذ دعب اوفقو .. اندلاوأ ىلعو انيلع همد .. ىلاومأ فصن ىطعأ براي انأ اه + .. نيكاسملل .. فصوت لا ةداعس ىف .. بيجع حرف ىفصلاخلا لخد .. ةريثك ازونك دجو نمك حبصأو هرظن ىف ادج ملاعلا رغص .. هتيب.. اديدج اناسنأ راص دقل .. ائيش ىواسي لا سسيل .. ةيلمعلا ةبوتلاب هحرف نع ربعو عضو .. اضيأ لمعلاب .. طقف ملاكلا درجمببسح هنأ مغر .. نيكاسملل هلاومأ فصندعو .. طقف رشعلا وه بولطملا ةعيرشلا فاعضأ ةعبرأ هب ىشو نم ضوعي نأ نأ ضورفملا ةعيرشلا بسح هنأ مغر .... طقف نيفعض ضوعي امدنع عوسي برلا ةبحم .. الله ةبحم نأ دودح قوف هعفرت ناسنأ بلق لخدت ىلا .. دسجلا سومان نم هعفرت .. سومانلا ةيفرحلا دودح نم هعفرت .. حورلا سومان مدقتت ىتلا ةييحملا ةبحملا ىلا .. ةلتاقلا.. ءادرلاو بوثلا ىطعتو .. ىناثلا ليملل نودب صلاخلا .. ءاطع نودب ةبوت لا .. تاملك درجم تسيل ةبوتلا نأ .. ةيحضت شيعنو هسرامن رهظم درجم سيل صلاخلا اندنع ام لك اهيف مدقن ةايح وه لب .. هيفقيرطلا ىف انلطعي ام لكب ىحضنو .. هللل .. .. اكزل لطعملا وه لاملا ةبحمو لاملا ناك ةوهش هلخاد ىف رسكو ءاخسبو حرفب همدقفىحضت اضيأ تنأ لهف .. لطابلا ىنغلا كتبوت قيرط ىف فقت ىتلا تلاطعملا كلتب تاوهش ىه تلاطعملا هذه تناك امبر ؟؟ةضوملاورهظملل بح .. اهتببحأ ةيدسج تاداع .. ةعتملا نكامأو تلافحلل ةبحم .. نيخدتلا و رومخلا برش لثم .. ةقئلا ريغ كتقو نوعيضي نييحور ريغ ءاقدصأ .. ريغ تافرصتو ةقئلا ريغ ثيداحأ ىف ام رادقم ىف وه ةبوتلا سايقم نأ .. ةبسانم لجأ نم كرتت امدنعو .. هكرتتو هب ىحضت نمثأ رخآ ءىشب الله كضوعي حيسملا ديسلاكبلق ىف ىقيقحلا ملاسلاب ضوعي .. لضفأوداجمأ نياعت نأب كضوعي .. كتيب ىفواضيأ كضوعيو .. نيسيدقلا حرفو ءامسلا نيطايشلا تاطابر نم لماكلا صلاخلاب .. حرفب كل لوقيو تيبلا اذهل صلاخ لصح مويلا

Question: “Who was Zacchaeus in the Bible?”

Answer: Zacchaeus in the Bible was a man whose life-changing encounter with Jesus was recorded by Luke (Luke 19:1–10). Zacchaeus was one of the head tax collectors in the region of Jericho, and the Bible says he was a rich man. Jewish tax collectors like Zacchaeus were scorned by their countrymen for a couple of reasons: one, they were known for cheating the taxpayers; and, two, they worked for Rome. The other Jews saw Jewish tax collectors as collaborators with the enemy—traitors to their own people.

Zacchaeus wanted to see Jesus as the Lord passed through town, but, because Zacchaeus was a short man, he could not see over the thronging crowd. Knowing that Jesus would pass by a certain sycamore tree, Zacchaeus ran ahead and climbed the tree, figuring he could see Jesus passing below. This action is interesting. First, Zacchaeus did not think himself important enough for Jesus to notice. Second, he wanted to see Jesus anyway. Like an eager fan going to extreme measures to catch a glimpse of a movie star who he knows will not notice him, Zacchaeus climbs a tree just to get a glimpse of Jesus passing by. To the complete astonishment of Zacchaeus and the crowd, Jesus stopped under the tree, looked up, and said, “Zacchaeus, come down immediately. I must stay at your house today.”

Zacchaeus was overjoyed, but the crowd grumbled because Zacchaeus was a tax collector, and they could not understand why Jesus would choose to asso ciate with such a man—a “sinner” as they called him (Luke 19:7). Zacchaeus, however, was so affected by the incident that he stood up and declared, “Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything, I will pay back four times the amount” (verse 8). Jesus happily proclaimed that salvation had come to Zacchaeus’ house, and that even the tax collector was now “a son of Abraham” (verse 9)—a reference to Zacchaeus’ faith because those who have the faith of Abraham can truly be called the sons of Abraham (Galatians 3:7). Then Jesus responded to those who had murmured against Him, saying, “For the Son of Man came to seek and to save the lost” (Luke 19:10). As Jesus said elsewhere, “It is not the healthy who need a doctor, but the sick” (Matthew 9:12).

Zacchaeus

Smith›s Bible Dictionary (pure), a tax-collector near Jericho, who, being short in stature climbed up into a sycamore tree in order to obtain a sight of Jesus as he passed through that place. (Luke 19:1-10) Zacchaeus was a Jew, as may be inferred from his name and from the fact that the Saviour speaks of him expressly as «a son of Abra ham.« The term which designates his office -«the chief among the publicans« -is unusual, but describes him, no doubt, as the superintendent of customs or tribute in the district of Jericho, where he lived. The office must have been a lucrative one in such a region, and it is not strange that Zacchaeus is mentioned by the evangelists as a rich man. The Saviour spent the night probably in the

house of Zacchaeus, and the next day pursued his journey. He was in the caravan from Galilee which was going to Jerusalem to keep the Passover.

Easton›s Bible Dictionary

Pure, a superintendant of customs; a chief tax-gather (publicanus) at Jericho (Luke 19:1-10). «The collection of customs at Jericho, which at this time produced and exported a considerable quantity of balsam, was undoubtedly an important post, and would account for Zacchaeus being a rich man.« Being short of stature, he hastened on before the multitude who were thronging about Christ as he passed through Jericho on his way to Jerusalem, and climbed up a sycamore tree that he might be able to see him. When our Lord reached the spot he looked up to the publican among the branches, and addressing him by name, told him to make haste and come down, as he intended that day to abide at his house. This led to the remarkable interview recorded by the evangelist, and to the striking parable of the ten pounds (Luke 19:12-27). At Er-riha (Jericho) there is a large, venerable looking square tower, which goes by the traditional name of the House of Zacchaeus.

International Standard Bible Encyclopedia

ZACCHAEUS

za-ke›-us )Zakchaios, from zakkay, »pure«(: (1) A publican with whom Jesus lodged during His stay in Jericho (Luke 19:110). He is not mentioned in the other Gospels. Being a chief publican, or over seer, among the tax-gatherers, Zaccheus had additional opportunity, by farming the taxes, of increasing that wealth for which his class was famous. Yet his mind was not entirely engrossed by material considerations, for he joined the throng which gathered to see Jesus on His entrance into the city. Of little stature, he was unable either to see over or to make his way through the press, and therefore scaled a sycomore tree. There he was singled out by Jesus, who said to him, «Zacchaeus, make haste, and come down; for to-day I must abide at thy house« )Luke 19:5(. The offer thus frankly made by Jesus was accepted eagerly and gladly by Zaccheus; and the murmurings of the crowd marred the happiness of neither. How completely the new birth was accomplished in Zaccheus is testified by his vow to give half of his goods to the poor, and to make fourfold restitution where he had wrongfully exacted. The incident reveals the Christian truth that just as the publican Zaccheus was regarded by the rest of the Jews as a sinner and renegade who was unworthy to be numbered among the sons of Abraham, and was yet chosen by our Lord to be His host, so the social outcast of modern life is still a son of God, within whose heart the spirit of Christ is longing to make its abode. «For the Son of man came to seek and to save that which was lost« )Luke 19:10(.

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40th Day Commemoration:

40th Day Commemoration will be held at St Mary’s Church next Sunday 16th October at the second Mass 7:46 - 9:30am for Late Engineer Edward Mittias Mansour departed on 1st of September 2022 in Canada, the husband of Late Naema Mansour, father of Professor Sam Mansour and his wife Joanne Mansour (U.S.A.). He is brother of Late Professor William Mansour husband of Yvonne Mansour (Canada), Mrs Edith El-masry wife of Late Saad El-masry, Late Engineer Edmond Mansour and wife Salwa Mansour, Late Mr Adib Mansour and wife Nabila Mansour, Engineer Evelyn Mikhail wife of Mr Farouk Mikhail, Engineer Adolf Mansour husband of Helen Mansour.

May the Lord repose his soul and grant peace and comfort for all family members.

:نيعبرلأا ىركذ + ميحارتلا ماقت ربوتكأ ١6 دحلأا مويىهللأا سادقلا للخ ميرم ءارذعلا ةسينكبنيعبرلأا ىركذل احابص ٩:30 - 7:45 جوز روصنم دراودا سدنهملا موحرملل روتكدلا دلاو روصنم ةميعن ةموحرملا روصنم ناوج ةتجوز و روصنم حماس ميلو سدنهملا موحرملا قيقش 0اكيرماب روصنم نوفيا ةديسلا هتجوز و روصنم يرصملا سديا ةديسلا قيقش و 0ادنكب و يرصملا دعس سدنهملا موحرملا ةجوز روصنم دنومدا سدنهملا موحرملا قيقش و روصنم يولس ةموحرملا هتجوزو هتجوز و روصنم بيدا موحرملا قيقش ةسدنهملا قيقش و روصنم ةليبن ةموحرملا قوراف ديسلا ةجوز ليئاخيم نيليفيا روصنم فلودا سدنهملا قيقشو0ليئاخيم .روصنم نيلىه ةديسلا هتجوز و دارفا عيمج يزعي و هسفن حيني برلا 0ةرسلاا St Mary›s Church Sunday School Camp ay YMCA Lady Northcote Camp 23rd - 25th September Daylight saving time 2022 in Victoria will begin at 2:00 am on Sunday, 2 October

New Born

Baby Selena daughter of Andrew and Meray Shehata

ايروتكيف ةيلوب ىفيصلا تيقوتلا نم ءادتبا ةعاسلا ميدقت متيس ربوتكأ 2 دحلأا موي احابص 2 ةعاسلا ةلماك ةعاس ةدمل

Construction of New Buildings started Thursday 28th April

The new Building is expected to be ready within 12 months. church services are continuing as normal as in the Timetable inside the Bulletin. You can donate monthly contribution using Direct Debit forms available in the church or downladed from church website. Cost of building works is around $12,000000. Your support and donations will be blessing and very appreaciated.

ليربأ 28 سيمخلا موي تادب تاءاشنلإا لامعأ داتعملا بسح متت ةسينكلا تامدخ .ارهش ١2 2 للاخ عورشملا نم ءاهتنلأا عقوتملا نم . .ةرشنلا لخاد حضوملا لودجلا بسح .ارلاود نويلم ١2 2 ىلاوح عورشملا ةفلكت غلبتاهعبط وأ ةسينكلاب ةدوجوملا ىكنبلا بحسلا ةرامتسأ ءلمب ىرهش عربتب ةكراشملا كنكنيىنورتكللأا ةسينكلا زكرم للاخ نم لمعلا اذه ىف مكتمهاسمو مكتاعربت كرابي برلا Special Thanks for all who keep working tirelessly for the success of this project. May the Lord reward them all and bless all their works Donations to St Mary›s Church and Building project can be made by the following Link طبارلا ىلع طغضأ ىنابملا عورشمو ميرم ءارذعلا ةسينكل تاعربتلل https://www.stmc.org.au/donate (Copy & Paste on Web Browser) Current Building site 7th September 2022

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