Weekly Bulletin 5th February 2023

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Services at St Mary’s Church

Monday: Mass 9 - 11 am

Tuesday

Liturgy 5:30 - 7am

7:30pm The Way Orthodox Fellowship in Englisg for adults - All ages

Wednesday: Mass 9 – 11 am

6:30-8pm School of Deacons Adults

Arabic ; 7-8:15pm English (Zoom)

Hymns Class Arabic 8-9pm (Zoom)

Thursday

Mass 9 - 11 am - English

English Midnight Praises 7:30pm

English Bible Study 7:30pm

Friday: Mass Mass 9 – 11 am

Youth 25 and above 7-9pm

Family Meeting 7-9pm (fortnightly)

Discipleship Clas Class 7-8:30pm

Year 10-12 Sunday School 6-9pm

Saturday: Mass: 8:30 – 11am

Sunday School 4 – 5.30pm

Vespers & youth meeting 7-8:30pm

English

Vespers &Bible Study Arabic 5:307pm

Scouts 1:30 - 3pm

School of Deaconsgip 3 - 4pm

Sunday:

1st Mass6 - .7:45am Arabic & Eng-

lish

2nd Mass.7:45 – .9:30am English

3rd Mass 9:30 - 11:15am Arabic

Hymns Class - English 11:4512:30pm

Church Priests:

Fr Tadros Sharobeam 0414251251

Email: frtadros@me.com

Fr Habib Girgis Younan:

0401238177 – 94498871

Email: habibgirgisyounan@hotmail. com

Fr Michael Salib: 0422431821

Email: frmichael@sac.edu.au

Church Address: 5 Epsom Rd., Kens-

ington Vic 3031 Tel: 93766651

Fr Kerillos Tawadros

0411 518 399

Fr John Macary 0433 445 636

:ءارذعلا ةسينكب ةمدخلا ديعاوم:نينثلأا احابص ١١ - ٩ يهللإا سادقلا احابص 7 - 5:30 :يهللإا سادقلا :ءاثلاثلا )يزيلجنا( ىاو اذ - يزيلجنلإاب رابكلل عامتجأ ءاسم 7:30 احابص ١١ – ٩ ىهللأا سادقلا :ءاعبرلأا يبرع - رابكلل ةسمامشلا ةسردم ءاسم 8 - 6:30 يزيلجنا - ةسمامشلا ةسردم ءاسم 8:١5 - 7 يبرع - ناحلأ لوصف ءاسم٩ - 8 :سيمخلا يزيلجنا - احابص ١١ - ٩ يهللإا سادقلا ءاسم 7:30 يزيلجنا - ليللا فصن ةحبست ءاسم 7:30 يزيلجنا - سدقملا باتكلا سرد احابص ١١ – ٩ ىهللأا سادقلا :ةعمجلا رثكأف ةنس 25 بابشلا ءاسم ٩ – 7 )نيعوبسأ لك( ةرسلأا عامتجأ ءاسم٩-7 يزيلجنا - ةمدخلا دادعإ عامتجأ ءاسم 8:30 - 7 ١0 تاونسل دحلأا سردم لصف ءاسم ٩ - 6 ١2احابص ١١ – 8,30 يهللإا سادقلا:تبسلا ءاسم 3 - ١:30 ةفاشكلا عامتجا ءاسم 4 - 3 ةسمامشلا ةسردم 5,30 – 4 دحلأا سرادم ءاسم 8:30 –7 بابشلا عامتجاو ةيشعلا يزيلجنا ىبرع ءاسم 7 - 5:30 باتك سردو ةيشعلا :دحلأا يزيلجناو يبرع ص,7:45 – 6 لولأا سادقلا يزيلجنإ – ص ٩:30 – ,7:45 يناثلا سادقلا يبرع ص ١١:١5 – ٩:30 ثلاثلا سادقلا ءاسم ١2:30 - ١١:45 يزيلجنا - ناحلأ لصف :ةسينكلاب ةنهكلا ءابلأا ميبوراش سردات صمقلا 0414251251بلأا Email: frtadros@me.com :نانوي سجرج بيبح سقلا بلأا 94498871Email: - 0401238177 habibgirgisyounan@hotmail.com 0422431821 :بيلص لكيام سقلا بلأا Email: frmichael@sac.edu.au Epsom Rd, 3031:ةسينكلا ناونع :نوفيلت 5 Kensington Vic 93766651 سورضوات سلريك سقلا بلأا 0411518399 يراكم نوج سقلا بلأا 0433445636

The Martyrdom of Saints Pistis, Helpis, Agape, and Their Mother, Sophia.

7th February - 30th Toba

On this day, the holy and blessed virgins, Pistis, Helpis, Agape, and their mother, Sophia, were martyred. St. Sophia was from a rich and noble family in Antioch. When she had these three girls, she called them Pistis, which means faith, Helpis, which means hope, and Agape, which means love. When they grew up, she went with them to Rome to teach them the worship of God and His fear. Emperor Hadrianus )Hadrian(, the infidel, heard about them and he summoned them before him. Their mother preached to them, and encouraged them to be steadfast in the faith of the Lord Jesus Christ, saying to them, “Let not your determination grow faint or weak, and let not the glory of the world entice you, lest you lose the eternal glory. Be patient and persevere until you meet your Bridegroom, the Christ, with Whom you will enter into the everlasting joy.” The oldest sister was 12 years old, the second was 10 years old and the youngest was 9 years old.

When they came before the Emperor, he asked the oldest to worship the idols, promising her that he would marry her to one of the great men in his kingdom, and that he would bestow on her many delights and pleasures, but she refused. He ordered her to be beaten with hammers, mutilating her breasts, and to place her in a cauldron of boiling water over the fire. The Lord was with her, saved her, and He granted her strength and peace, and everyone was astonished and glorified God. Then the Emperor commanded that she be beheaded.

Then they brought the second daughter before the Emperor. He also beat her severely and also placed her in the boiling water, then they brought her out and beheaded her. With the youngest daughter, her mother feared that she would weaken, so she encouraged and strengthened her. When the Emperor ordered her placed in the pressing wheel (Hinbazin), she cried to Christ, and He sent His angel who broke it. The Emperor then ordered her to be thrown into the fire. She prayed and made the sign of the cross on her face. Then she threw herself in it. All those who were present saw three men in white robes surrounding her, and the fiery furnace was as cold as the dew. They marvelled, and many believed in the Lord Christ, and they were all beheaded. The Emperor ordered afterwards that her sides be pierced with hot rods, but the Lord strengthened her and she did not feel the pain. Finally, she was beheaded. Their mother carried their bodies outside the city, sat and wept, and asked them to ask the Lord Christ to take her soul also. The Lord granted her wish and her spirit went immediately to her Creator. Some believers came and carried the bodies and buried them with great honors.

Emperor Hadrian was struck with small pox in his eyes, and he became blind. The worms grew in his body and he died a dreadful death, and God avenged the death of these saintly virgins. Their prayers be with us and Glory be to our God forever. Amen.

نهماو بىاغاو سيبلهو سيتسيب ىراذعلا داهشتسا ةيفوص ةبوط 30 - ريابرف 7 يراذعلا تاسيدقلا تدهشتسا مويلا اذه لثم في نهما و بياغا و سيبله و ستسيب تابوطلما و . ةيكاطناب ةفيشر ةلئاع نم تناك يتلا . ةيفوص ءماسلاا هذهب نهتعد تانب ثلاثلا ءلاؤهب تقزر الم و ، ءاجرلا يا سيبله و ، نايملاا يا ستسيب : ليا نهب تضم لايلق نبرك الم و . ةبحلما يا بياغا نهرما غلبف. هللا فوخ و ةدابعلا نهملعتل ةيمور هيلا نهراضحاب رماف فلاخلما سونايردا كللما ليا تنبثي كيل نهبرصت و نهظعت نهما تعشرف . نكايا : نهل لوقت و حيسلما ديسلاب نايملاا ليع لماعلا اذه دجم نكنرغيي و نكتيمزع روخت نا نصرت يتح نبرصا . مئادلا دجلما نكتوفيف ، لئازلا . ميعنلا هعم نلخدت و ، حيسلما نكسيرع عم ةيناثلا و ، ةنس ةشرع يتنثا يبركلا رمع ناك و و . يننس ةعست يرغصلا و ، ةنس ةشرع يدحا دجست نا يبركلا ليا بلط كللما ليا نلصو الم معني و ةكلملما ءماظع دحلا اهجوزي وه و ناثولاا رماف . هرملا لثتتم ملف ةليزج تاماعناب اهيلع ران دقوت و اهايدث عطقت نا و قراطلماب اهبضرب برلا ناك و ، هيف عضوت و ليغي ءام هب ءانا تحت شهدف ، ملاسلا و ةوقلا اهحنيم و اهذقني اهعم . اهسار عطقب رما مث ، هللا اودجم و نوضراحلا و ايرثك اهبضرب رماف ةيناثلا هل اومدق كلذ دعب و اهسار اوعطق و اهوجرخا مث ءانلاا في اضيا اهعضو نم عزجت نا اهما تيشخ دقف يرغصلا اما . كللما رما مالف . اهبرصت و اهيوقت تناكف ، باذعلا حيسلما ديسلاب تثاغتسا ، نيزابنهلاب صرعت ناب في حرطت نا كللما رماف . هسرك و هكلام لسراف ، و بيلصلا ةملاعب اههجو تمسر و تلصف رانلا لاجر ةثلاث نوضراحلا صرباف . اهيف اهسفنب تقلا درابلا يدنلاك نوتلاا و ، اهب ينطيحم ضيب بايثب رماف حيسلما ديسلاب نويرثك نما و اوبجعتف . يبنج في عضوت نا كللما رما مث . مهسوؤر عطقب اهيوقي برلا ناك و ، رانلا في ةماحم ديفافس ةاتفلا . اهسار عطقب كللما رما ايرخا و . لماب رعشت ملف جراخ ليا نهداسجا نهما تلمحف كلذك اولعفف نا نهلاستو ، نهيلع كيبت تسلج و ، ةنيدلما اضيا يه اهسفن ذخاي نا حيسلما ديسلا نم بنلطي اهقلاخ ليا اهحور تدعص و اهلؤس برلا لبقف . اهونفك و داسجلاا اوذخا و يننمؤلما ضعب تياف . دقف سونايردا كللما اما . ليزج ماركاب اهونفد و و ، ماهماعاف هينيع في يردجلا ضربم برلا هباصا برلا مقتنا و ، ةعينش ةتيم تام و همسج دودت نوكت نهتاولص . تاسيدقلا يراذعلا لجلا هنم . ينما ايدبا ائماد دجلما انبرل و . انعم ةينيطنطسقلاب نىاثلا نىوكسلما عمجلما عماتجا م381 ةنس يرشمأ 1 - ريابرف 8 ةنيدبم عمتجا م 381 ةنس نم مويلا اذه لثم في كللما رمأب ابأ نوسمخلاو ةئلما ةينيطنطسقلا كريرطب سوينودقم ةمكاحلم ، يربكلا سويسدؤاث ينفدجلما سويرانيلوبأو سويليبسو ةينيطنطسقلا الم هنا كلذو ، سدقلا حورلاو ةملكلا هللا ليع

The Commemoration of the Ecumenical Council in Constantinople.

8th February - 1s Amsher

On this day of the year 381 A.D., one hundred and fifty fathers assembled upon the order of Emperor Theodosius the Great, in the city of Constantinople. They assembled to judge Macedonius, Patriarch of Constantinople, and Sabellius and Apollinaris, for their blasphemy against God the Word and the Holy Spirit. When this blasphemy became widespread, the fathers of the church were concerned about the peace of the church, and made these heresies known to Emperor Theodosius. He ordered that a council be assembled, and invited Abba Timothy, 22nd Pope of Alexandria; Abba Damasus, Pope of Rome; Abba Petros (Peter), Patriarch of Antioch; and Abba Cyril (Kyrillos), Patriarch of Jerusalem. They came to the council with their bishops, except the Pope of Rome, who delegated others to attend on his behalf. When the holy council convened in Constantinople, they called upon Macedonius. Abba Timothy, Pope of Alexandria, who was presiding over the council, asked him, “What is your belief?” Macedonius answered that the Holy Spirit was created like any other creature. Abba Timothy said, “The Holy Spirit is the Spirit of God. If we say as you claim that the Spirit of God is created, we are saying, in essence, that His Life is created, and therefore, He is ‘lifeless’ without it.” He advised Macedonius to renounce his erroneous belief. When he refused, Macedonius was excommunicated, anathematized and striped of his rank. Then Abba Timothy asked Sabellius, “And you, what is your belief?” He answered, “The Trinity is one being and one person.” Abba Timothy said, “If the Trinity is as you claim, then the mentioning of the Trinity is groundless, and your baptism is futile, because it is in the Name of the Father, the Son and the Holy Spirit, and the Trinity would have suffered pain and died, and the saying of the gospel would be invalid, when it is said that the Son was in the Jordan River, and the Holy Spirit descended upon Him in the likeness of a dove, and the Father called upon Him from heaven.” Then Abba Timothy advised him to renounce his belief. When Sabellius did not accept, Abba Timothy excommunicated, anathematized and striped him of his rank. Then Abba Timothy asked Apollinaris, “And you, what is your belief?” Apollinaris said, “The Incarnation of the Son was by His union with the human flesh without the rational being, for His divinity replaced the soul and the mind of the human being.” Abba Timothy replied, “God the Word united with our nature to save us, therefore if He only united with the animal body, then He did not save mankind but the animals. Humans will rise on the day of Resurrection with the rational and speaking soul with which there will be the communication and the judgement, and with it they will be granted the blessing or the condemnation. Accordingly, the Incarnation would be in vain. If that was the case, why did He call Himself a man if He did not unite with the rational speaking soul?” Then Abba Timothy advised him to turn away from his erroneous belief, but he also refused. He excommunicated Apollinaris as he did the other two friends. Ultimately, the council excommunicated these three and all those who agreed with them. Then they completed the creed that was established by the fathers at the Council of Nicea until its

ةملاس ليع ءابلأا شيخ فيدجتلا اذه عاذ هذهب سويسدؤاث كللما اوملعاو ، ةسينكلا لىإ لسرأو عمجم دقعب رمأف . تاقطرهلا ةيردنكسلإا اباب سؤاثوميت ابنلأا نم لك ةيمور اباب سوساماد ابنلأاو نيشرعلاو نياثلا سليرك ابنلأاو ةيكاطنإ كريرطب سرطب ابنلأاو ةفقاسأ مهعمو اوضرحف ، ميلشروأ كريرطب ضرحي لم هناف ةيمور اباب ادع ام مهيسارك عمتجا المو . هنع اباون لسرأ هنكلو هسفنب اوعد ةينيطنطسقلا ةنيدبم سدقلما عمجلما اباب سؤاثوميت ابنلأا هلأسو سوينودقم وه ام لائاق عمجلما سيئرو ةيردنكسلإا قولخم سدقلا حورلا نإ باجأف ؟ كداقتعا سؤاثوميت ابنلأا لاقف . تاقولخلما رئاسك انلق اذإف . هللا حور وه سدقلا حورلا نإ انلق دق نوكنف قولخم هللا حور نإ كمعزك ةايحلا ميدع نذإ وهف ، ةقولخم هتايح نإ . هيأر ؤس نع عجري نإ هحصن مث ، اهنودب . هتبتر نم هدرجو هعطق ضفر المو وه ام تنأو لائاق سويليبس لاس مث ةدحاو اتاذ ثولاثلل نإ باجأف ؟ كداقتعا سؤاثوميت ابنلأا هل لاقف . ادحاو امونقإو ركذ لطب دقف ، تمعز ماك ثولاثلا ناك اذإ مساب اهنلأ كتيدومعم اضيأ تلطبو ثولاثلا ثولاثلا نوكيو ، سدقلا حورلاو نبلااو بلآا ليجنلإا لوق لطبو ، تامو لمأت كمعز ليع سدقلا حورلاو ، ندرلأا في ائماق ناك نبلاا نإ نم هيداني بلآاو ، ةمماح هبش هيلع لازان هيأر نع عجري نإ هحصن مث . ءماسلا . هتبتر نم هدرجو هعطقف لبقي ملف دسافلا وه ام تنأو لائاق سويرانيلوبأ لاس مث ناك نبلاا ديسجت نإ باجأف ؟ كداقتعا سفنلا نودبو يشربلا دسجلا عم هداحتاب سفنلا ماقم ماق هتوهلا نلا ، ةقطانلا هللا نإ سؤاثوميت ابنلأا هل لاقف . لقعلاو ، انصلخي كيل انتعيبطب دحتا دق ةملكلا ، طقف نياويحلا دسجلاب هداحتاب ناك ناف ، تاناويحلا لب ، شربلا صلخي لم نذإ وهف سفنلاب ثعبلا موي في نوموقي شربلا نلا باطخلا نوكي اهعم يتلا ، ةقلاعلا ةقطانلا . باذعلا وأ ميعنلا نولاني اهبو ، باسحلاو اذإو . دسجتلا ةعفنم تلطب دق كلذ ليعو لجو زع هتاذ نع لوقي فيكف اذكه ناك ةقطانلا سفنلاب دحتي لم ناك اذإ ، ناسنإ هنا دسافلا هيأر نع عجيرل هحصن مث ؟ ةلقاعلا ايرخأ . هيليمزك اضيأ هعطقف لبقي ملف مث ، مهلوقب لوقي نمو ةثلاثلا عمجلما مرح عمجم ءابأ هعضو يذلا نايملإا روتسد لمك ءاضقنا هكللم سيل يذلا هلوق ىتح ةيقين عمجم ءابأ هيلع دازف . سدقلا حورلابو ، هرخآ لىإ لوقلا اذه ليي ام ةينيطنطسقلا .يننمؤلما يديأ في تلاز لا ينناوق اوعضو انعم نوكت ينسيدقلا ءابلأا ءلاؤه ةلاص . ينمآ حايسلا لوأ لاوب ابنأ سيدقلا ةحاين يرشمأ 2 – ريابرف 9

saying, “Of Whose Kingdom shall be no end.” The fathers of the Council of Constantinople added, “Truly we believe in the Holy Spirit, the Lord, Giver of Life... to the end.” They put down many canons that are still in the hands of the believers today. The prayers of these holy fathers be with us. Amen. The Departure of the Great Saint Anba Paul, the First Hermit. 9th February – 2nd Amsheer

On this day of the year 341 A.D., the great saint Anba Paul, the first hermit, departed. This Saint was from the city of Alexandria and had a brother whose name was Peter.

After the departure of their father, they divided the inheritance between them. When his brother took the greater share, Paul’s feelings were hurt, by his brother’s action. He said to his brother, “Why don’t you give me my rightful share of the inheritance of my father?” Peter responded, “You are a young man, and I am afraid that you might squander it. As for me, I will keep it for you.” When they did not agree with each other, they went to the governor to judge between them. On their way, they saw a funeral procession. Paul asked one of the mourners about the deceased man. Paul was told that he was one of the noble and rich people of the city, and that he left his riches and his wealth behind, and that they were taking him to bury him with only his garment. St. Paul sighed in his heart and said to himself, “What do I have to do then with all the money of this temporal world which I shall leave naked?” He looked to his brother and said to him, “My brother, let us return, for I shall not ask you for anything, not even for what is mine.”

On their way back, Paul left his brother and went on his way until he came out of the city. Paul found a grave where he stayed for three days praying to the Lord Christ to guide him to what pleases Him. As for his brother, he searched for Paul diligently and when he did not find him, he was very sorry for what he had done. God sent St. Paul an angel who took him out of this place and walked with him until they reached the eastern inner wilderness. He stayed there for 70 years, during which he saw no one. He put on a tunic made of palm tree fibre. The Lord sent him a raven every day with a half loaf of bread.

When the Lord wanted to reveal the holiness of St. Paul and his righteousness, He sent His angel to St. Antony (Antonius) the Great, who thought that he was the first to dwell in the wilderness. The angel told St. Antony, “There is a man who lives in the inner wilderness; the world is not worthy of his footsteps. By his prayers, the Lord brings rain and dew to fall on the earth and bring the flood of the Nile in its due season.”

When St. Antony heard this, he rose right away and went to the inner wilderness, a distance of one day’s walk. God guided him to the cave of St. Paul. He entered, and they bowed to each other, and sat down talking about the greatness of the Lord. In the evening, the raven came bringing a whole loaf of bread. St. Paul said to St. Antony, “Now, I know that you are one of the children of God. For 70 years, the Lord has been sending to me every day, half a loaf of bread, but today, the Lord is sending your food also. Now, go and bring me back in a hurry the tunic that Emperor Constantine had given to Pope Athanasius.” St. Antony went to St. Athanasius, and brought the tunic from him and returned to St. Paul. On his way back, he saw the soul of

حينت م 341 ةنس نم مويلا اذه لثم في ناك . حاوسلا لوأ لاوب ابنلأا ميظعلا سيدقلا خأ هل ناكو ، ةيردنكسلإا نم سيدقلا اذه اعشر ، ماهدلاو ةافو دعبو ، سرطب يمسي هوخأ ذخا مالف ، ماهنيب ثايرلما ةمسق في لاقو هيخأ فصرت نم سلوب لمأت بركلأا ءزجلا ؟ بىأ ثايرم نم يتصح ينطعت لم اذالم : هل انا امأ ، هددبت نإ شيخاو يبص كنلأ هباجأف مكاحلل ايضم ، اقفتي لم ذإو . كل هظفحأسف ادجو ، ينبهاذ ماه مايفو . ماهنيب لصفيل دحأ سلوب لاسف ، قيرطلا في ةرئاس ةزانج ءماظع نم هنإ هل ليقف ، فىوتلما نع ينعيشلما هانغ كرت دق اذوهو ، اهئاينغأو ةنيدلما هذه برقلا لىإ هب نوضيم مه اهو ، يرثكلا هلامو هسفن في لاقو سيدقلا دهنتف . طقف هبوثب يذلا نيافلا لماعلا اذه لاومأو نذإ لي ام : لاقو هيخأ لىإ تفتلا مث . نايرع انأو هكرتأس كايإ ابلاطم تسلف ، يخأ اي انب عجرا : هل هنع لصفنا نيدئاع ماه مايفو . لي مام ءشيب جراخ لىإ لصو ىتح هقيرط في راسو سلوب ليصي مايا ةثلاث هب ماقأ ابرق دجوف . ةنيدلما . هيضري ام لىإ هدشري نإ حيسلما ديسلا لىإ فقي لم ذإو ، ايرثك هنع ثحب هناف هوخأ امأ ام ليع فسأتو مايظع انزح نزح رثا ليع هل . هنم طرف اكلام برلا هيلإ لسرأ دقف سلوب سيدقلا امأ تىآ نإ لىإ هعم راسو ناكلما كلذ نم هجرخأ ماقأ كانهو ، ةيلخادلا ةيقشرلا ةيبرلا لىإ ناكو . ادحأ اهءانثأ نياعي لم ةنس ينعبس هيلإ لسري برلا ناكو ، فيل نم ابوث سبلي برلا دارأ المو . موي لك في ةزبخ فصنب ابارغ بلأا لىإ هكلام لسرأ ، هربو هتسادق راهظإ لوأ هنا نظي ناك يذلا ، سوينوطنأ ميظعلا ةيبرلا في دجوي : هل لاقو ، ةيبرلا نكس نم هيمدق ةأطو لماعلا قحتسي لا ناسنإ ةيلخادلا ضرلأا ليع يدنلاو رطلما برلا لزني هتلاصبو ، سوينوطنأ عمس مالف . هنيح في لينلاب تيأيو ، ةفاسم ةيلخادلا ةيبرلا في راسو هتقول ماق اذه سلوب سيدقلا ةراغم لىإ برلا هدشراف . موي اسلجو رخلآل ماهنم لك دجسو هيلإ لخدف تىأ ءاسلما راص المو . روملأا مئاظعب ناثدحتي سيدقلا لاقف . ةلماك ةزبخ هعمو بارغلا تملع دق نلآا : سوينوطنأ سيدقلل سلوب ةنس ينعبس مويلا لي نإ . هللا ديبع نم كنا امأ ، موي لك ةزبخ فصن لي لسري برلاو نلااو ، كماعط كل برلا لسرأ دقف مويلا ينطنطسق اهاطعأ يتلا ةلحلا لي ضرحاو عسرأ ابابلا لىإ ضيمف .كريرطبلا سويسانثلأ كللما مايفو . هيلإ اهب داعو هنم اهذخأ سويسانثأ لاوب ابنلأا سيدقلا سفن يأر قيرطلا في وه ةراغلما لىإ لصو المو . اهب نيدعاص ةكئلالماو ةلحلاب هنفك مث ايكاب هلبقف ، حينت دق هدجو هدسج ةاراوم دارأ المو . فيللا بوثلا ذخاو نيدسأب اذإو ، برقلا رفحي فيك يرحت رهاطلا ليع ماهيهجوب نأطأطي اراصو هيلع نلاخدي نمك ماهيسأرب نايرشيو ، سيدقلا دسج

St. Paul carried by the angels up to heaven. When he arrived to the cave, he found that St. Paul had departed from this world. He kissed him, weeping, and clothed him in the tunic that he asked for, and he took his fibre tunic.

When St. Antony wanted to bury St. Paul, he wondered how could he dig the grave? Two lions entered the cave, bowed their heads before the body of St. Paul, and shook their heads as if they were asking St. Anthony what to do. St. Antony knew that they were sent from God. He marked the length and width of the body on the ground, and they dug the grave with their claws, according to St. Antony’s directions. St. Anthony then buried the holy body and went back to Pope Athanasius and told him what had happened. St. Athanasius sent men to bring St. Paul’s body to him. They spent several days searching in the mountains, but they could not find the place of his grave. St. Paul appeared to the Pope in a vision and told him that the Lord would not allow the revelation of the location of his body. He asked the Pope not to trouble the men, but to have them brought back. Pope Athanasius used to put the palm fibre tunic on three times a year during the Divine Liturgy. One time, he wanted to let the people know about the holiness of the owner of that tunic. He put it over a dead man, and the dead man rose up instantly. The news of this miracle spread all around the land of Egypt. His prayers be with us all. Amen.

The Martyrdom of St. Agabus, One of the Seventy Disciples. 11th February – 4th Amshir

On this day, St. Agabus, one of the seventy disciples, was martyred. The seventy disciples were chosen by the Lord to go before Him to preach the gospel. St. Agabus was with the twelve disciples in the upper room on the day of Pentecost, and he was filled with the Holy Spirit, the Comforter. He received the gift of prophecy, as the Acts of the Apostles tells us, “And as we stayed many days, a certain prophet named Agabus came down from Judea. When he had come to us, he took Paul’s belt, bound his own hands and feet, and said, ‘Thus says the Holy Spirit, so shall the Jews at Jerusalem bind the man who owns this belt, and deliver him into the hands of the Gentiles.’”

)Acts 21:10-11( This prophecy was fulfilled. )Acts 21:17-36(. He also prophesied about a famine on all the earth, and this was fulfilled during the time of Claudius Caesar, the Roman Emperor.

(Acts 11:27-28)

He preached the gospel together with the holy apostles. He went to many countries, teaching and converting many of the Jews and the Greeks to the knowledge of the Lord Christ. He sanctified them by the life-giving baptism. This moved the Jews of Jerusalem to arrest him, and they tortured him by beating him severely, and putting a rope around his neck, and they dragged him outside the city. They stoned him there until he gave up his pure spirit. At this moment, a light came down from heaven. Everyone saw it as a continuous column between his body and heaven. A Jewish woman saw it and said, “Truly this man was righteous.” She shouted in a loud voice, “I am a Christian and I believe in the God of this saint.” They stoned her also and she died and was buried with him in one tomb. Their prayers be with us and glory be to our God forever. Amen.

ماهنا ملعف . نلامعي مايف هانذأتسي رادقم ماهل ددحف ، برلا لبق نم نلاسرم . ماهبلاخبم هارفحف هضرعو دسجلا لوط دسجلا سوينوطنأ سيدقلا يراو ذئنيحو هملعاو كريرطبلا بلأا لىإ داعو سدقلما هيلإ دسجلا اولمحيل لااجر لسرأف ، كلذب لبجلا في نوثحبي ةيرثك امايأ اوضقف . سيدقلا رهظ ىتح ، اناكم هل اوفرعي ملف لم برلا نإ هملعاو ايؤرلا في كريرطبلل ، لاجرلا بعتت لاف هدسج راهظإ أشي . مهضرحتساو لسرأف بلأا هسبلي ناكف فيللا بوثلا امأ ءانثأ ةنسلا في تارم ثلاث كريرطبلا فرعي نإ دارأ مايلأا دحأ فيو . سيدقتلا ليع هعضوف هبحاص ةسادق رادقم سانلا ةبوجعلأا هذه تعاشو . هتقول ماقف تيم هتلاص . ةيردنكسلإاو صرم ضرا لك في .ينمآ انعم نوكت ينعبسلا دحا سوباغا سيدقلا داهشتسا لاوسر يرشمأ 4 – ريابرف 11 سيدقلا دهشتسا مويلا اذه لثم في نيذلا ، لاوسر ينعبسلا دحأ سوباغأ عم ناكو . همامأ اوزركيل برلا مهراتخا ، نويهص ةيلع في شرع ينثلاا ذيملاتلا ، يزعلما سدقلا حورلا بهاوم نم لأتماو لماعأ رفس انبرخي ماك ، ةوبنلا ةمعن لانو امايأ نوميقم نحن مانيبو « هلوقب لسرلا همسا يبن ةيدوهيلا نم ردحنا ةيرثك سلوب ةقطنم ذخاو انيلإ ءاجف .سوباغأ اذه : لاقو هيلجرو هسفن يدي طبرو هذه هل يذلا « سدقلا حورلا هلوقي ميلشروأ في دوهيلا هطبيرس اذكه ةقطنلما تتم دقو . « مملأا يديأ لىإ هنوملسيو .ةوبنلا هذه ميظع عوج ثودح نع اضيأ أبنت و مايا في كلذ مت دقو . اهلك ةنوكسلماب ليجنلإا ةراشبب زرك مث , صريق سويدولك ةيرثك ادلاب فاطو . ينسيدقلا لسرلا عم دوهيلا نم نييرثك در ىتح ايداهو مالعم حيسلما ديسلا ةفرعم لىإ ينينانويلاو ضبقف ، ةييحلما ةيدومعلماب مهرهطو مث ، ايرثك هوبضرو ميلشروأب دوهيلا هيلع ةنيدلما جراخ هورجو لابح هقنع في اوعضو هحور ملسا نإ لىإ ةراجحلاب هومجر ثيح ءماسلا نم رون لزن كلذ دنع . ةرهاطلا لاصتم دومع هنأك ضراحلا عمجلا هار ةأرما كلذ تصربأ . ءماسلابو هدسجب ، راب لجرلا اذه نإ اقح : تلاقف ةيدوهي ةيحيسم انا : ةلئاق اهتوص لىعأب تحاصو اضيأ اهومجرف ، سيدقلا اذه هلاب ةنمؤم . ةدحاو ةبرقم في هعم تنفدو تحينتو . ائماد دجلما انبرلو . انعم نوكت ماهتلاص . ينمآ ايدبأ

Jonah’s Fasting

Monday 6th - Wedesday 8th February

Jonah’s Fasting start on Monday 6th February - Wedesday

8th February. It is a restrict Fasting to be observed as Wedesdays and Fridays. St Mary’s Church services during this Fasting as follows:

Monday 10am - 12noon

Tuesday 5 - 7am (early morning)

Wednesday 9 - 11am

Thursday (Feast of Jonah)

6 - 8am

May the Lord grant us the blessings of this wonderful time of Jonag’s Fasting. Remember the Holy Lent will start on Monday 20th

February. Feast of Holy Resurrection: Sunday 16th April.

نانوي موص ءاعبرلأا - رياربف 6 نينثلأا رياربف 8 نينثلأا موي نانوي موص أدبي موي ىلا رياربف 6 داقلا رياربف 8 ءاعبرلأا بسحب موصلا اذه ماصي ءاعبرلأا ماوصأ سقط ةعمجلاو ةسينكب تاسادقلا ديعاوم :ميرم ءارذعلا ١2 - احابص ١0 نينثلأا ارهظ احابص 75 ءاثلاثلا احابص ١١ - ٩ ءاعبرلأا 8 - 6 )نانوي ديع( سيمخلا احابص اذه ةكرب انحنمي برلا سدقملا موصلا سدقلما يربكلا موصلا نأ ركذت ريابرف 20 يننثلأا موي أدبي .مداقلا ليربأ 16 دحلأا ديجلما ةمايقلا ديع
+ )نانوي موص( ىونين موص + وهو .. رياربف 8، 7، 6 ءاعبرلأاو ءاثلاثلاو نينثلاا مايا رمتسيو .. ىونين موص رياربف 6 ادغ نينثلاا موي أدبي ىبنلا نانوي مهيف ىدان امدنع ىونين لهأ موصل راكذت هماص اموصو ةقداص ”ةبوت اومدقو اعيمج ةنيدملا لها فاخف . . مهرورش ببسب ةنيدملا كلهي فوس برلا نأ ىلا الله رظنف مهبلع الله ةمحر نوبلطي مهلك اوراص تماص اضيا تاناويحلا ىتح لب .. ةنيدملا لها لك .. عيمجلا مهتاولصو مهعومدو مهموص لبقو هبضغ عفرو مهنع افعو مهب هعنصي نا لاق ىذلا رشلا ىلع مدنو مهللذتو مهتبوت ةعاظفو هتيطخ مظع كردي امدنع ءىطاخلا ناسنلإاف .. الله محارم بلطو ةبوتلاو للذتلا موص وه ىونين موصف رعشيو بارتلا ىف بوذتو هسفن قحسنت ذئدنعف هتايدعتو هاياطخ ببسب هبحي ىذلا ههلا بلق حرج مك كرديو هرش ماما للذتيو هردص عرقيلو هبارشو هماعط عومدلا نكتل لب .. اماعط قوذي نا ىغبني لا هنا رعشي ائيش قحتسي لا هنا .. هنع هبضغ عفريو هيلع ننحتيو رظني الله لعل الله اريبعت سدقملا باتكلا ربعي لب .. مهيف ابح الله بلق باذ .. الله دصاقم تريغ مهعومدو مهتاولصو ىونين لها موص رثؤت ةجردلا هذه ىلا هعنصي نا لاق ىذلا رشلا ىلع الله مدن لوقي .. اعشاخ اهودشم هماما ناسنلاا فقي ادج ابيجع ىلاو نولبقي سانلا عيمج نأ ديري اقح للهاف .. رشبلل الله ةبحم تغلب ةجردلا هذه ىلا .. انوحن نم الله بلق ىف ةبوتلا . . ايحيو عجري املثم ئطاخلا توم الله ءاشي لاو .. نولبقي قحلا ةفرعم فرعي ناك ميظعلا ىبنلا اذهو .. اضيا همساب موصلا اذه ىمسي دق ىذلا يبنلا نانوي عم لباقتن نانوي موص ىفو نا اضيا ةوبنلا نيعب مهف امبر لب ... ةعساولا الله ةمحر هيلا لصت ام ىدم امامت كردي ناكو . . رشبلل الله بح ىدم نا وهو هروصتي نأ رشبلا عيطتسي لا ام ىتحو تاجردلا ىصقا ىلا لصي نأ عيطتسي رشبلل هتبحم ليبس ىف برلا بوتي نا لامتحا كانه نا ةعرسب جتنتسأ الله ةبحمل هكاردأ ةيواز نمو .. رشبلا لجا نم توميو هتاذ برلا دسجتي اذه ناك .. سانلا رظن ىف ابذاك ايبن وه ريصيو ةنيدملا برلا كلهي لاو مهتبوت الله لبقي فوس ذئدنعو ىونين لهأ هزكرمو ادبا لقت مل هتمارك نا عقاولا نا مغر .. سانلا ماما هزكرمو ىبنك هتمارك ادج همهي هنا .. نانوي فعض وه نطب ىف نانوي لاثم ىطعأو ديدجلا دهعلا ىف هسفن برلا هركذتو سدقملا باتكلا هحدم دفف عزعزتي مل ميظع ىبنك تابن .. ةيربلا ةنيطقيلا قيرط نع ابيجع اسرد نانوي برلا ملعو .. تاوملاا نم هتمايقو برلا نفد لاثمك توحلا ىلع للظو ةعرسب تبن ىرب توملا هسفنل بلطو متغأو ادج هيلع نانوي نزحف ةعرسب لبذ ةعرسب تبن امكو .. ادج نانوي هب حرفف نانوي سأر متهي لا فيكف .. تليذ موي تنبو تتبن موي تنب ةيرب ةنيطقي ىلع وه نزح مكف .. مهفيل هينيع برلا حتف ذئدنعو لب .. عيمجلا ملاسو ةحارب غلابلا همامتهاو الله ةأنا لوط ىرن اضيآ انهو .. رشبلا نم تاوبر اهب ةلماك ةنيدمب الله برلاف .. اصاخ امامتها درف لكب برلا متهي اذكهو .. اضيأ نانويب متهأ اذكه .. ىونينب برلا متهأ امكف .. درف لك هملعو اضيا نانوي صلخو .. مهلجأ نم ةحيبن نانوي ريصي ناب ةنيفسلا لهأ صلخو .. نانوي ةادانمب ىونين صلخ .. رشبلا لقع قوفت ىتلا الله ةيانع.. ةنيطقيلا سرد ةبوت قيرط ةيادب موصلا اذه نكيلو .. انب هتيانعو هتمحر نيبلاط الله ماما للذتنلو .. لاوبقم اموص برلل مدقنلف .. الله اهب حرفي بلقلا نم ةبوت ةيقيقح .مداقلا رياربف 20 نينثلأا موي أدبي ىذلا ريبكلا موصلل ةمدقم اضيا وه موصلا اذهو

Reflections in the Gospel of Liturgy

The fourth Sunday of the blessed month of Toba

John 9: 1 - 38

“And he said, I believe Lord and he worshiped Him.”

John 9:37

Perhaps physical blindness is a very painful thing. It is undoubtedly a tragedy that a blind man is born. He has not seen anything in his life. But how painful is spiritual blindness. Many of the blind people in the body The Lord will give them an inner insight that makes them better than those with full sight. The history of the Church tells us about St. Dydmus the Blind, who lived in the time of St. Athanasius the Apostolic. He was blinded when he was four years old. But God gave him an inner insight and enlightened mind and a heart full of faith. He memorized by heart all The books of the Bible, explained and interpreted them with great precision and became the director of the famous Alexandria theological school and defended gloriously the orthodox faith, and he was the first to invent the method of writing by wood engraving to help the blind to read and write and thus he preceded Braille by more than 1500 years. He deserved to be called really the open-eyed blind ..

The Bible also tells us about Ahijah the prophet (1 Kings 14) who could not see in his old age, but God did not deny him enlightenment. The son of Jeroboam, the evil king of Israel, who took over ten tribes from Israel from the hand of Rehoboam son of Solomon who has introduced the worship of idols to Israel, fell sick. Jeroboam sent his wife disguised to the Ahijah the Prophet to ask him about what will become of the boy. The Lord gave the Prophet internal insight to distinguish the woman and say the appropriate response Once she entered the house and he felt her the footsteps of her feet, he said to Why you woman of Jeroboam pretends to be another person and I have been sent to you with bad news.

The Bible also tells us about Jacob in his old age that his eyes were heavy, and he could not see. When Joseph brought his two sons Manasseh and Ephraim, to bless them, he placed Manasseh on the right, because he was the firstborn and Ephraim on the left. But Jacob put his hands in the shape of a cross and placed his right hand on Ephraim’s head and the left on the head of Manasseh. Joseph thought that he made a mistake and his father did not realize who is the eldest because of his old age. But Jacob did this knowingly and said to him, “I know my son I knew, but his younger brother will be truly greater than him and his descendants shall be multitudes of nations”.

(Genesis

48)

Today, we also meet with a blind man who loves the light. When he saw, his eyes were opened and his heart was opened, he became more visionary. He saw The Lord Jesus and knew Him and defended Him. Even this man who is new in the faith accepted be expelled from the

سادقلا ليجنإ فى تلامأت كرابلما ةبوط رهش نم عبارلا دحلاا 38-ا0:9:9وي 9:37 انحوي »هل دجسو ديساي نموأ لاقف « ادج لمؤم ء شى وه ىدسجلا ىمعلا ناك ابمر .. ىمعأ ناسنإ دلوي نأ ةاسام اهنأ كش لابو .. لمؤم وه مك نكلو .. هتايح فى ءشى ىأ ىري لم نايمعلا نم يرثك نأ .. ىحورلا ىمعلا ادج مهلعجت ةيلخاد ةيرصب هللا مهاطعأ دسجلاب انثدحي ةسينكلا خيرات .. نيصربلما نم لضفأ صراع ىذلا .. ريضرلا سومديد سيدقلا نع ىمعلاب بيصأو .. لىوسرلا سويسانثأ سيدقلا هحنم هللا نكلو .. هرمع نم ةعبارلا فى وهو بلقو رونتم ىعاو نهذو ةيلخاد ةيرصب ظفحي ناك .. شغ لاب ىقيقحلا نايملااب رماع سدقلما باتكلا رافسأ عيمج بلق رهظ نع اريدم راصو ةبيجع ةقدب اهسرفيو اهحشريو عفادو ةيرهشلا ةيتوهلالا ةيردنكسلاا ةسردلم لوأ وهو ةيسكذوثرلاا ةديقعلا نع ديجم اعافد بشخلا لىع رفحلاب ةباتكلا ةقيرط ركتبأ نم كلذبو ةباتكلاو ةءارقلا لىع نايمعلا ةدعاسلم هنأ .. ةنس 1500 لىع ديزي ابم ليارب قبس .. يرصبلا ىمعلااب اقح بقلي نأ قحتسأ ىبنلا ايخأ نع اضيأ سدقلما باتكلا انثدحيو فى صربي لا حبصأ ىذلا )14 لولاا كولم ( ةرانتسلاا نم همرحي لم هللا نكلو هتخوخيش ريشرلا ليئاسرأ كلم ماعيري نبأ ضرم دقف .. ليئاسرأ نم طابسأ ةشرع لىع لىوتسأ ىذلا بعشلا غازأو نمايلس نبأ ماعبحر دي نم لىا ناثولاا ةدابع لخدأو هللا نع اديعب هلك لىا ةركنتم هتأرمأ ماعبري لسرأو .. ليئاسرأ هللا ىطعأو .. ملاغلا رمأ نع هلأستل ىبنلا ايخأ درلا اهل لوقيو ةأرلما زيميل ةيلخاد ةيرصب ىبنلا سحأو تييبلا لىا تلخد نأ درجبمو بسانلما نيركنتت اذالم ىبنلا ايخأ اهل لاق اهمادقأب .. سىاق لوقب كل لسرم انأو ماعبري ةأرمإاي فى بوقعي نع اضيأ سدقلما باتكلا انبرخيو نأ ردقي لا راصو اتلقث دق هانيع نأ هتخوخيش هانبأ هعمو هنبأ فسوي هاتأ امدنعو .. صربي لىع سىنم لاعاج ماهكرابيل ميارفأو سىنم نكلو راسيلا لىع ميارفأو ركبلا هنلأ ينميلا اعضاو بيلص لكش لىع هيدي عضو بوقعي سىنم سأر لىع هراسيو ميارفا سأر لىع هنييم وه نم كردي لم هنأو أطخأ هنأ فسوي نظو .. عنص بوقعي نكلو .. هتخوخيش ببسب ركبلا تملع ىنبأاي تملع« هل لاقو ةنطفب اذه هلسنو هنم بركأ نوكي يرغصلا هاخأ نكلو .. .) 48 كت ( مملأا نم اروهمج بحي ىمعأ عم اضيأ مويلا لباقتن نحن اهو هبلق حتفنأو هانيع تحتفنأ صربأ امدنع .. رونلا ىأر دقل .. نيصربلما نم ثركأ اصربم راصف ..

synagogue for his knowledge and his testimony to the Lord Jesus. But around him there were sighting blind. They see with their eyes, but their hearts do not see or feel. They fear the light and were afraid to witness for the light like the parents of the blind. And some of those who do not love the light and loves darkness like the Pharisees.

+ His parents said this, because they were afraid of the Jews.

No doubt the parents knew their son. They should have been the first to rejoice that their son who was born blind had a vision. But they feared the Pharisees who had ruled that those who confess that Jesus Who healed him is the Christ to be cast out of the Synagogue. Really how hard for a person to fear witnessing for the light.

And so Mordecai’s answer to Esther the queen (Esther 4) when she feared that she would come in to speak to the king because the king had ordered that no one can enter to him without calling him within thirty days, except the one whom the king holds out the golden sceptre, as Haman has ordered to kill all the Jews, saying, do not think to yourself that you are going to escape in the king’s house more than all the Jews, because if you remain silent in this time, relief and deliverance for the Jews will arise from another place and you and your father’s house will perish (Esther 4) .. and Esther was encouraged, and she fasted with her maids for and all the Jewish people for three days. Later she entered to the king and found grace in his eyes and extended to her the golden scepter.

Peter was afraid of a maiden slave and despite the warnings of the Lord, he denied Christ three times. But he repented and wept bitterly. God gave him the grace to return to his apostolic rank and shepherd the sheep of Christ. The tradition of the Church says that when Peter went to Rome and Nero ordered to arrest him and submit him for martyrdom, he thought to escape. And while in this thought he went outside to runaway of the gates of Rome. There he met the Lord Jesus carrying the Cross and he asked why do you Lord carry the Cross again? And he said to him, I am going to be crucified Instead of you Peter. Peter came back to himself and went to his martyrdom in a courageous way and asked to be crucified upside down as he did not deserve to be crucified like his master. There are many who are afraid to witness the light. Fear is itself a kind of human weakness. But continuing in fear is unjustified. God gives his children speech and wisdom that none of all their adversaries can resist (Like 21: 15). Perhaps we will give an excuse to those who fear pain and death. But what an excuse we give to those who are afraid to testify to the Lord in their behaviour or clothing or lifestyle. They fear that people

وهو لب .. هنع عفادو .. هفرعو .. عوسي برلا نم عمجلما نم درطي نأ لمتحأ نايملاا فى ديدجلا هلوح نكلو .. عوسي برلل هتداهشو هتفرعم لجأ مهنويعب نوصربي .. نايمع نيصربم كانه ناك ىذلا نم مهنم .. سحت لاو ىرت لا مهبولق نكلو لثم رونلل دهشي نأ فاخيو .. رونلا نم فاخي قشعيو رونلا بحي لا نم مهنمو .. ىمعلاا ىوبأ .. ينيسيرفلا لثم ةملظلا .. دوهيلا نم نافاخي اناك ماهنلا اذه هاوبأ لاق + ماهب لىوأ ناك .. ماهنبأ نافرعي ناوبلاا ناك كش لاب صرب دق ىمعأ دلو ىذلا ماهنبأ نأ ادج احرفي نأ اودهاعت نيذلا ينيسيرفلا نم اوفاخ مهنكل .. هنوجرخي حيسلما وه عوسي نأ فترعي ىذلا نأ نأ ناسنإ فاخي نأ بعصأ ام اقح .. عمجلما نم يرتسلأ ىاخدرم باوج ناك اذكهو .. رونلل دهشي نلا كللما ملكتل لخدت نأ تفاخ امدنع ةكللما للاخ هوعدي نأ نودب لخدي ىذلا نأ رمأ كللما بيضق كللما هل ديم ىذلا لاإ لتقي اموي ينثلاث ارمأ ردصأ دق دوهيلا ودع ناماه ناكو .. بهذلا لائاق يرتسلا ىاخدرم لسرأو .. دوهيلا عيمج لتقب كللما تيي فى ينجنن كنأ كسفن فى ىركتفت لا اذه فى اتوكس تكس نأ كنلا .. دوهيلا عيمج نود رخآ ناكم نم دوهبلل ةاجنلاو جرفلا نوكي تقولا لاعفو .. )4 يرتسأ ( نوديبتف كييأ تييو ىتنأ امأو بعش لكو اهيراوجو ىه تماصو يرتسأ تعجشت تدجوف كلملل اهدعب تلخدو مايأ ةثلاث دوهيلا .. بهذلا بيضق اهل دمو هينيع فى ةمعن تاريذحت مغرو .. ةيراج نم سرطب فاخ دقل بات هنكلو .. تارم ثلاث حيسلما ركنأ هل برلا لىا دوعي نأ ةمعن هللا هاطعأو .. ارم اءاكب كىبو لوقيو .. حيسلما فارخ ىعريو ةيلوسرلا هتبتر امور لىا بهذ امدنع سرطب نأ ةسينكلا ديلقت ركف داهشتسلال هيمدقتل هيلع ضبقلاب نويرن رمأو هناك ىأر ركفلا اذه فى وه مايفو .. برهي نأ برلا لباقي هب ذأو امور باوبأ نم ابراه جراخ بهاذ نيأ لىا هل لاقف .. بيلصلا لاماح عوسي هل لاقف .. ىرخأ ةرم بيلصل لمحت اذالمو براي .. كنم لادب سرطباي كلجأ نم بلصلأ بهاذ نىأ فى داهشتسلإل مدقتو هسفن لىا سرطب داع ذئدنعو هنأ ارعاش سأرلا سكنم بلصي نأ بلطو ةعاجش .. هديس لثم بلصي نأ قحتسي لا .. رونلل اودهشي نأ نوفاخي نويرثك كانه ىشربلا فعضلا نم عون .. هتاذ دح فى فوخلا هللاف ربرم هل سيل فوخلا فى رارمتسلاا نكلو .. عيمج عيطتسي لا ةمكحو ةمعن هدلاوأ ىطعي نيذلل ارذع ىطعن ابمرو .. اهومواقي نأ مهيدناعم هيطعن رذع ىأ نكلو .. تولماو لملأا نم نوفاخي مهتافصرت فى برلل اودهشي نأ نوفاخي نيذلل نأ نوفاخي .. مهتايح بولسأ وأ مهسبلام وأ مهحلاصم لىع نوفاخي .. رخأتلاب سانلا مهمهتي سانلا ملاكو سانلا نم نوفاخي مهنأ .. مهلبقتسمو

accuse them of being backward. They fear for their interests and their future. They are afraid of people and the what people say about them. But they are not afraid of God.

What do you say about the one opening his home to foreign friends and trying hard to imitate their style and get dressed like them and perhaps makes his wife and his children and daughters get dressed like them practicing their inappropriate social habits and share inappropriate habits of drinking alcoholic drinks. And his excuse in all this that his interests require him to compliment them. What type of interests of these that make man forget his principles and forget his Christ and lead his family and children to be perished? Why are we afraid to show our good reality and origin as Christians? Why are we afraid to show our purity and our love to chastity and virtue? Why all this fear and hesitation which result that we give up the Christian virtues and abandon our reservation and our adherence to our beautiful traditions. Did you know, my beloved, that these foreigners when they go to our country and see how the Copts adhere to virtue and their honest traditions want to become like them and they show them as a good example to follow. My beloved show the light in you and do not hide and do not extinguish it. And make sure that God will compensate you for anything you lose Many times. God will give you dignity and grace in the eyes of everyone becoming a blessing for everyone around you.

+ You were completely born in sins, and are you teaching us? ..

The Lord Jesus said about the blind man and his parents, that he did not sin or his parents but to show the works of God in him. But the Pharisees thought they knew better than all even better than God himself and they reject even the enlightened opinion, which was told to them by blind man whose eyes were opened and said to him in sins you were completely born, and you teach us.

This is how Pharaoh was a cruel hearted man. He loved darkness more than the light despite everything he saw and despite the clear signs that cannot be doubted and despite the opinion of his advisers. Every time he hardens his heart and refuses to release the people. In the end he and all his army perished with him. So was King Saul. He is stubborn. He does not want to see the light. He falls into David’s hand twice, and David pardons him. But he is still in a cruel state. An evil spirit overtakes him, but he does not want to repent, so that the Lord says, I regretted that I made Saul king. The people of Sodom were very wicked, cruel in hearts, despite the presence of Lot among them. Without a doubt, Lot through his good works was a warning to

.. هللا نم نوفاخي لا مهنكلو .. بناجلاا هءاقدصلأ هتيب حتفي ىذلا نع لوقت اذام لثم ىدتيرف .. مهبولسأب هبشتي نأ ادهاج لواحيو هتانبو هدلاوأو هتجوز لعجي .. ةعيلخلا مهسبلام فى قيلت لا ىتلا مهتاداع سرايم .. مهلثم نودتري هرذعو .. ةقئلالا يرغ تابوشرلماو .. عيلخلا صقرلا .. مهلماجي نا هنم ضىتقت هحلاصم نأ .. اذه لك فى هءودابم سىني ناسنلإا لعجت ىتلا هذه حلاصم ةيأ ؟؟ هدلاوأو هسفن كللهيو هحيسم سىنيو .. ةولحلا ةليمجلا انتقيقح لىع رهظن نأ فاخن اذالمو انكستمو انتواقنو انتراهط رهظن نأ فاخن اذالم .. فوخلا ا ذه بسبو فاخن اذالم ؟ ةليضفلاو ةفعلاب اانظفحت نع لىختنو ةيحيسلما لئاضفلا لىختن .. ةليمجلا انتاديلقتو انكستمو امدنع بناجلاا ءلاؤه نأ بيبحلا اهيأ ملعت له طابقلاا كسمتي فيك نوريو اندلاب لىا نوبهذي اويرصي نأ نوهتشي ةميقتسلما مهديلاقتو ةليضفلاب .. عيمجلا مامأ لثلما مهب نوبضريو .. مهلثم .. هئبخت لاو كيف ىذلا رونلا رهظأ .. بيبحلا اهيأ كضوعي فوس هللا نأ اماتم دكأتو .. هئفطت لا لب كيطعي فوس لب .. افاعضأ هدقفت ءش ىأ نع لكل ةكرب يرصتف .. عيمجلا ينعأ فى ةمعنو ةمارك .. كلوح نم .. انملعت تنأو كتلمجب تنأ تدلو اياطخل ا فى + نعو ىمعلاا لجرلا نع عوسي برلا دهش دقل .. هاوبأ لاو أطخأ اذه لا هنأ .. هادلاو نويسيرفلا نكلو .. هيف هللا لماعأ رهظت كىل نكلو .. لكلا نم لضفأ نوفرعي مهنأ اونظ ىتح نوضفري مهاهو .. هتاذ هللا نم لضفأ لب ىذلا ىمعلاا لجرلا مهل هلوقي ىذلا يرنتسلما ىأرلا كتلمجب تنأ تدلو اياطخلا فى هل نولوقيو صربا .. انملعت تنأو ةملظلا بحي .. بلقلا سىاق .. نوعرف ناك اذكه تاملاعلا مغرو .. هاري ام لك مغر .. رونلا نم ثركأ هييرشم ىأر مغرو .. كشلا لبقت لا ىتلا هحضاولا قلطي نا ضفريو هبلق سىقي ةرم لك فى ناك .. .. هعم هشيج لكو وه كله ةياهنلا فىو .. بعشلا نأ ديري لا .. ايساق ادينع .. كللما لو اش ناك اذكه دواد هنع وفعيو ينترم دواد دي فى عقي .. رونلا ىري .. ءىدر حور هتغابي .. هتواسق فى لازام هنكلو .. ىتح عجريو بوتي نأ ديري لا .. هشر فى لظي هنكلو .. اكلم لواش تلعج نىأ لىع تمدن لوقي برلا نأ .. بولقلا ةاسق ادج اراشرأ مودس لهأ ناك دقل طول ناك كش لابو .. مهنيب رابلا طول دوجو مغر طول راهصأ ىتح .. مهل اراذنأ ةحلاصلا هلماعأب اولظ .. ينكلالما راذنأ مغر .. بولقلا ةاسق اوناك اذكهو هراهصا ينعأ فى حزماك طول ن اكو .. اوناوتي ةريشرلا ةنيدلما فى اوكله ىتح مهدانع فى اولظ .. طقف هتانبو طول اجنو لىخادلا مهدانعو ليئاسرإ ونب ةواسق تلصو دقل

them. Even Lot’s sons in law were cruel in heart. Despite the warning of the angels, they continued to linger. They thought that he is joking and remained in their stubbornness until they perished in the evil city and only Lot and his daughters survived.

The harshness of the children of Israel and their inner intransigence have reached the point where the Lord says about them: “The ox knows its owner and the donkey its master’s crib; But Israel does not know my people do not consider” (Isaiah 1)

The hardness of the heart blinds the internal insight. Intransigence and persistent stubbornness kill the spiritual sensitivity of the human being and make him like an animal does not feel or sense anything.

There are many things that lead to this blindness, such as hatred and anger. When a person hates a person he does not see any virtue or any goodness, but everything in this person becomes dark. And all his advantages turn into defects. All defects become crimes. Cain’s hatred and envied his brother. He can no longer see anything good. He did not hear God’s warnings to him. He rushed in the way of revenge and the killing of his brother.

Saul hated David. He no longer senses anything and forgot himself and forgot his kingdom. He Just to kill David. Beware of my beloved that you hate any person. Do not make for anger a place in your heart. Do not make hatred blind your eyes. Learn to forgive. Learn to love and be kind and longsuffering for the others. And there is also envy and jealousy. Rachel was so envious of her sister that she thought that she is in a war with her sister. And so, too, Leah thought she was wrestling with her sister in order to win Jacob to her side.

Joseph’s brothers were jealous of their brother. And this envy made them think all evil towards him and did not consider that he is their brother or the love of their father for him. And reached the severity of their heart to sell him a slave those merchants traveling to Egypt. It is out of jealous blind copying the others. How many motivated by jealousy within themselves rush to copy the others without thinking and without any account of the consequences and dangers. Absolutely without wisdom and proper thinking.

How many successful projects fail because envy and jealousy have spread among the entrepreneurs? How many homes have been ruined by the terrible conflict between members of this family to gain the interest of a particular group or achieving a purpose?

Beloved, who walks blind behind your anger or hatred or jealousy or behind your desires, open your eyes where you are going that you are heading quickly to the abyss of destruction. Open your eyes and see the light and stop you rushing towards darkness. Open your heart to the true faith in the Lord Jesus and tell him, “Lord, I believe”.

فرعي روثلا مهنع ب رلا لوقي نأ لا ليئاسرإ امأ هبحاص فلعم رماحلاو هيناق ..)1شأ( مهفي لا ىبعش فرعي .. ةيلخادلا ةيرصبلا ىمعت بلقلا ةواسق نإ ةيساسح لتقي دانعلا فى رارمتسلااو دانعلا سحي لا ناويحلا لثم هلعجيو ةيحورلا ناسنلاا نم ةبعص ةلاح هب لصيو .. ءشىب رعشي لاو .. ةيحورلا ةدلابلا .. ىمعلا اذه لىا ىدؤت ةيرثك ءايشأ كانهو ناسنإ دقحي امدنعف .. ةيهاركلاو دقحلا اهنم حلاص ىأ لاو ةليضف ىأ هيف ىري لا ناسنإ لىع .. مالظم يرصي ناسنلإا اذه فى ء شى لك لب هبويع لكو .. بويع لىا لوحتت هتازيمم لكو .. هيخأ لىع ينياق دقح دقل .. مئارج لىا لوحتت هل هللا ريذحتل عمسي لمو .. ائيش ىري دعي ملف .. هيخأ لتقو ماقتنلاا قيرط فى عفدنإو .. ىردي دعي ملف .. دواد لىع لواش دقح دقل طقف .. هتكلمم سىنو هسفن سىنو .. ءشى ىأب .. دوا د لتقي نأ لجأ نم ناسنأ لىع دقحت نا نم بيبحلا اهيأ رذحت لعجت لا .. كبلق فى اناكم بضغلل لعجت لا .. .. حماست نأ ملعت .. كينيع ىمعت ةيهاركلا .. نيرخ لآاب قفترتو نىأتتو بحت نأ ملعت ليحار تناك دقل .. ةيرغلاو دسحلا اضيأ كانهو اهنأ روصتت هئيل اهتخأ نم اهتيرغ ةدش نم تناك هئيل اضيأ اذكهو .. اهتخأ عم برح فى بسكت نأ لجأ نم اهتخأ عراصت اهنأ روصتت .. اهفص لىا بوقعي بسبو .. مهوخأ فسوي ةوخأ دسح دقل شرلل هوحن مهراكفأ لك تراص دسحلا اذه .. هل مهوبأ ةبحم وأ مهوخأ هنأ اوعاري لمو هلفاقل ادبع هوعيبي نأ مهبلق ةواسق تلصوو .. صرم لىا ةرفاسم نم مكف .. ىمعلاا ديلقتلا اضيأ ةيرغلا نمو ديلقت اوعفدني مهلخاد فى ةيرغ عفادب نييرثك باسح ىا نودب و يركفت نودب نيرخلآا لاو ةمكح نودب اماتم .. راطخلااو بقاوعلل .. ورت نلأ لشفت ةحجان ت اعوشرم نم مك هذه لىع ينئماقلا ينب تشفت ةيرغلاو دسحلا ببسب تبرخ تويب نم مك .. تاعوشرلما هذه دارفأ ينب موقي ىذلا بيهرلا عاصرلا وأ ةنيعم ةعماج مماتهإ باستكإ لىع ةسرلاا .. ام ضرغ لىا لوصولا ءارو يننيعل ا ضمغم يرست نم اي بيبحلا اهيأ ءارو وأ كتيرغ وأ كدسح وأ كدقح وأ كبضغ هجتم كنأ بهاذ تنأ نيأ لىا رطنا .. كتاوهش رظنأو كينيع حتفأ .. كلاهلا ةيواه لىا ةعسرب كبلق حتفأ .. ملاظلا فى اعافدنا كافكو رونلا نمؤأ هل لقو عوسي برلاب ىقيقحلا نايملأل .. ديساي

Holy Baptism Baby Christian son of Daniel & Suzi Tawadros

Sunday 29th January 2023

St Mary’s Church

+ Fouirtieth Day Commemoration:

Sunday 5th February at St Mary’s Church duing the Third Liturgy (9:30 - 11:30am)

Fourtieth Day Commemoration for Late Mrs Fayka Zaki Attalla sister of Adel Attala and mother of Mary wife of Samuel Zakhary. John Faheem and his wife Lori, Nagwa wife of Fahmy Bedros and Nagy Morcos and wife Helena. She is grand mother of Amir, Tamer, Rosemary, Rebecca, John, Mary, Mark,Marina and Mina, Patrick, David, Demiana and Noah. She also a great grand mother of Raphael, Elysa, Liam, Eliyana and Fiona May the Lord repose her soul and comfort all family members.

+ Remember O Lord the

Departed

having a desire to depart and be with Christ, which is far better.” (Philippians 1:23) Departed in the Lord in Egypt Mrs Amal Mahrous wife of the late Mr Magdy Shukry. She is survived by her sons Mr Mohab Shukry (husband of Dr Amani Hanna) and Mr Elhamy Shukry in Egypt (husband of Mrs Reham Nagah).

She is the grandmother of Maria Narouz wife of Mina Narouz and Merna Wissa wife of Father Isaac Wissa. She is also the grandmother of Fady Elhamy and Silvana Elhamy in Egypt.

She is also the great grandmother of Macrina Narouz and Amelia Marie Wissa. She is also survived by her siblings in Australia, Egypt, America and Canada We pray for the repose of her soul in the paradise of joy and to give the family comfort of the Holy Spirit.

نيعبرلأا ىركذ + - ٩:30( ثلاثلا يهللإا سادقلا للاخ ميرم ءارذعلا ةسيدقلا ةسينكب ميحارتلا ماقت 2023 رياربف 5 دحلأا موي ليؤمص ةجوز ىرام نم لك ةدلاو هللاطع لداع ةقيقش هللاطع كىذ ةقياف /ةديسلا ةموحرملل نيعبرلأا ىركذل )احابص ١١:30 نوجو ىرامزورو رماتو يرمأ نم لك ةدجو انيليه هتجوزو سقرم ىجانو سوردب ميهف ةجوز ىوجنو ىرول هتجوزو ميهف نوجو ىراخز .انيرامو اكيبيرو اونو ةنايمدو ديفادو كيرتاب انيرامو انيمو كرامو ىرامو .ةسرلأا دارفأ لك ىزعيو اهسفن حيني برلا
Blessed Marriage Andrew Mikhael & Miriam Soliman Sunday 29th January 2023 St. Mary’s CXhurch

Developments & Cash Position New St Mary›s Church New Buildings

Work is progressing at the Church new buildings.

First floor of Car Parking is finished. Work is still progressing for the upper floor. It is expected to start work on the ground floor above the car park during February. Most Building works are expected to finish during June 2023.

Final fittings for the building are expected during August - September 2023. Here is a brief about the Cash position of the project:

Total cost of the project is estimated 13 millions Dollars.

Architect and consultants paid so far $1,100,000

Amounts paid to the builders by 31st January $3,800,000

Amounts expected to be charged by the builders $9,000,000

Bank Loan approved: $8,800,000

Cost for furbishing the new church $300,000.

Cash available for the project $1,500,000

Any donations will reduce the amount withdrawn from the loan.

Thanks for all those who contribute and support the project. Committing periodical payments is very helpful for meeting the continuing cost.

Please contact the Church treasurer if you wish to contribute regularly

ءارذعلا ةسينكب ديدجلا ينابملا عورشم تاروطت يلاملا فقوملاو ميرم ةسينكب ديدجلا ينابملا عورشم ىف رمتسم لمعلا .ميرم ءارذعلا راظتنا نكاملأ لولأا رودلا ينابم نم ءاهتنلاا مت .يولغلا رودلا ىف ايلاح لمعلا ىراج .تارايسلا للخ يضرلأا رودلا ينابم ىف ءدبلا عقوتملا نم نم ءاهتنلاا عقوتملا نم .مداقلا رياربف رهش .مداقلا هينوي رهش للخ ينابملا - سطسغأ ىرهش للخ هميلستو ىنبملا بيطشت .مداقلا ربمتبس :عورشملل يلاملا فقوملل صخلم اذه عورشملل ةيئاهنلا ةفلكتلا غلبت نأ عقوتملا نم ىتح هفرص مت ام اذه .ارلاود نويلم ١3 ىلاوح :نلآا :نيراشتسملاو تاءاشنلإأ سدنهم فيراصم ارلاود نويلم ١و١ نويلم 3و8 ينابملا ةكرشل اهفد مت يتلا غلابملا ارلاود نويلم ٩ ىلاوح يقبتملا غلبملا .ارلاود نويلم 8و8 ةفلس ةسينكلا حنم ىلع كنبلا قفاو ارلاود ارلاود فلأ 300 ةديدجلا ةسينكلا زيهجت فيلاكت رخآ دنع ةسينكلا تاباسح يف يقبتملا غلبملا ارلاود نويلم ١و5 ىلاوح رياني .لمعلا اذه يف اومهاس نيذلا لك ركشت ةسينكلا مهست كنبلل اهليوحت متي يتلا ةيرودلا غلابملا ءاجرلا .ةبولطملا تاعفدلا ميظنت يف اريثك بغرت تنك اذإ قودنصلا نيمأ ديسلاب لاصتلاا .عورشملل ةيرود غلابم ليوحت يف Work on site on 24th January 2013

Construction of New Buildings started Thursday 28th April

The new Building is expected to be ready within 9 months. church services are continuing as normal as in the Timetable inside the Bulletin. You can donate monthly contribution using Direct Debit forms available in the church or downloaded from church website. Cost of building works is around $13,000,000. Your support and donations will be blessing and very appreciated.

Donations to St Mary’s Church and Building project can be made by the following Link

Special Thanks

for all who keep working tirelessly for the success of this project. May the Lord reward them all and bless all their works

ليربأ 28 سيمخلا موي تادب تاءاشنلإا لامعأ بسح داتعملا بسح متت ةسينكلا تامدخ .روهش ٩ للاخ عورشملا نم ءاهتنلاا عقوتملا نم .ةرشنلا لخاد حضوملا لودجلا .ارلاود نويلم ١3 3 ىلاوح عورشملا ةفلكت غلبت اهعبط وأ ةسينكلاب ةدوجوملا يكنبلا بحسلا ةرامتسأ ءلمب ىرهش عربتب ةكراشملا كنكني ينورتكللإا ةسينكلا زكرم للاخ نم لمعلا اذه ىف مكتمهاسمو مكتاعربت كرابي برلا
طبارلا ىلع طغضأ ينابملا عورشمو ميرم ءارذعلا ةسينكل تاعربتلل https://www.stmc.org.au/donate
Building Site 24th January 2023
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